HIQ 3063 I'jaz QURAN

INDIVIDUAL TASK):

crown

Ilmi I'jaz in the Qur'an:

FOCUS ON HUMAN EVENTS

PROVIDED BY:

NAME NO. ID NO. PHONE GROUP.

SYED IBRAHIM BIN SHARIFAH ZAINAB D 20102043644 019-5739325 UPSI 02

LECTURER'S NAME:

DR. ABD ABD RAHMAN BIN OTHMAN

FACULTY OF SCIENCES AND HUMANITIES
DEPARTMENT OF ISLAM
SULTAN IDRIS EDUCATION UNIVERSITY

SUBMIT DATE: November 21, 2013

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CONTENTS

BIL ARTICLE PAGE

Appreciation 3

1.0 Introduction 4

2.0 Definition I'jaz Quran 5

3.0 Part - Part I'jaz 6

3.1. I'jaz al-Airport

3.2. Ilmi i'jaz

3.3. i'jaz revolves around Tasyri
3.4. i'jaz Tarbawi
4.0 History I'jaz Quran 10

5.0 Interest in learning the Quran I'jaz 12

6.0 Effects I'jaz learn the Quran 14

7.0 I'jaz Ilmi: A focus on the creation of man 17

7.1 Introduction
7.2 The creation of man: The first stage
7.3 The creation of man: The second stage
7.4 The creation of man: The third stage
7.5 The creation of man: The fourth stage
7.6 The creation of man: Ranked fifth
7.7 The creation of man: Ranked sixth

8.0 Closing 23

9.0 Bibliography 24

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Appreciation

On this occasion, I would like to devote my appreciation and my thanks to a number of

parties who have been very compassionate and devotion in various ways throughout our
assignments entrusted this successfully.

With great humility, I would like to just leave their names on the sheet.

Above all, thank all of our gratitude goes to God Almighty for all the blessings and
mercy of favors handed over to me and my family life.

Secondly, to Dr. Abd. Rahman Bin Abd. Ghani, Dear lecturers who will make an
assessment of the tasks HIQ 3063 - I "jazz Quran related to the topic: I'jaz Ilmi in the Quran: The
Event Human Interest. Well done and thank you dedicated to Dr. Abd. Rahman Bin Abd. Ghani
on this assessment.

Next, create a beloved husband and family are patient, understanding and giving words of
encouragement at the time of joy and sorrow.

Finally the teacher colleagues in arms were equally weathered Teaching Graduate
Program (PPG), Distance Education, 2013. All the support and cooperation given not able to
reply with a thank you.

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1.0 Introduction

Studies involving field I "jazz Quran is a knowledge which is essential to enable a person to
understand the next parse interpret about a science that is presented in the Qur'an properly and
thoroughly. The contents of the Quran continuously reviewed and studied by scientists Quran well
and to find the answer to a question that involves tarbawi field, nor mingka tasyri "i.

Despite this I term "jazz or miracle Quran is not found in the Quran specifically not even
used at all by the tabi" in. This term was first identified its use starting 3rd century
hijrah.Penggunaan words related to I "jazz There are 26 places in the Qur'an with the meaning
of diversity such as tackle, catch, escape, etc., but is not directed to the use of the miracle of the
Quran sendiri.Kajian the Quran as a miracle with respect to the greatness of the Quran in
opposing and defeating efforts pagan Arabs who find vulnerabilities Quran. The power and
ability fend off all their false accusations was also named the first "jazz or miracles of the
Qur'an.

Other than that I "jazz and miracles of the Koran also contributed to the study of how the
Qur'an could be an argument for dealing with various attack obstinacy and disbelief when the
Arabs against the Messenger. The Qur'an also seen as a bastion in the center of the attack broke
false accusations are unfounded about the Quran.

Allah sent Muhammad as a messenger along also revealed the Quran as a miracle. With
the power of miracles was also an apostle will have a solid foundation and evidence to be relied
upon in preaching and preaching Islam.Dengan intermediate miracle, God reminds us that the
apostles are messengers who have the support and help of God. Phoenix has been given to the
Prophets have the same function, namely to play a role in addition to his people and overcome
cleverness proves that the power of God above all else.

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2.0 Definitions I'jaz Quran

In terms of etymology, i "jazz comes from a" jaza yu "Jizu i" Jazan (transitive verb) a
means to weaken, weaken, or fix flaws. A "Sacrifice means I jaztu weaken a person. I say "jazz
itself originally comes from a root word" jaza yes "Jizu (intransitive verb) which means a weak
or incapable. This notion refers to Surah al-Maidah verse 31:

"... said he:" Woe to me, why I was not able to be as Raven bird, then I was able to bury my
brother? "..." The bottom line is that the translation of the word aa "jaztu.

In terms of terminology, the "jaz defined by Khalil al-Manna Qaththan and Ali al-
Shabuny in writing Usman.Manna Khalil al-Qaththan define i" jazz "reveal the truth of the
Prophet in recognition of others-as a messenger sent by God Almighty. by revealing weakness
of the Arabs to match it or face the everlasting miracle, namely the Quran and weaknesses
generations after them. "While Ali al-Shabuny mean i" jazz as a "set of human weakness either
group or co- similar to rival similar things with it ... "

So i "jazz is able to confirm the veracity of a prophet and at the same time he also
pointed out the weaknesses of men who doubt and deny the prophethood. Naturally, the
concept i "prophetic concept of jazz is expressed as a truth that can not be denied, let alone
defeated.

Meanwhile, in the language, you "jizat also comes from a" jaza yu "Jizu i" Jazan, which
means weaken or incapacitated. In terms, your "jizat defined by

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Manna al-Qaththan in writing Alexander as "an event that out of habit, accompanied by
opposition elements, and will not be here."

In conclusion, it is something that weakens the human and beyond their means and not
able to be done by a human or something that people had to conform with the provisions of his
government. Apart from the language, science, and law, it also includes a recital how bertajwid
and tulisanya use Rasm Uthmani because both come from Allah

3.0 parts I'jaz

3.1. I'jaz al-Airport

Al-Quran exists to this day in the form of mashaf. In terms of grammar, nerves and
balaghah, everything is so beautiful to successful amaze a lot of caution to Islam. Have heard
some claim there are spelling or grammar mistakes in the Quran? Certainly not. This is also
the main miracle of the Quran.

The evidence to date no creature capable of challenging the Quran. God said

which means: "Say (O Muhammad): 'If men and jinn should combine together to bring the
like of the Qur'an, they could not produce the like thereof, even if they helped one another."
(Surah al-Isra '17: 88)

The experts have been engaged in the study of Arabic language Arabic language by all
fariasinya since it grew to adolescence. They are able to transform poetry and prose, words of
wisdom and the masses are subject to the rules of sex and expressed in uslub-uslubnya
spectacular, in true style and majazi and itnab and Ijaz. Although it has been

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but before the high rise and the Quran, the miracle of language it becomes a small
fraction of which is subject to uslub Quran.

Miracles language of the Koran can be found on the regularity of the beautiful sound
with the tone of the letters. We can also miracles of the Quran on Lafad-lafadnya that the rights
of every sense of place. There are no advantages and disadvantages of each lafad-lafadnya.
None of the researchers said the need to add a lafad because there is a shortage and reduce lafad
because there are advantages.

Miracles language can be found also in various khitab where various groups of people of
different levels of intellect can understand khitab according to the level of his mind, so that each of
them considers appropriate to the level of akalnyadan according to his needs, both among the public
and the ahli.Sifat Quran that can satisfy reasonable and pleasant feeling is also a miracle. Quran can
fulfill the feeling, the soul and the human mind are similar and balanced.

3.2. Ilmi i'jaz

Scientific miracles in the Quran is not located pencakupannya about scientific theories
are always changing and new and is the result of human effort in research and observation. But
it lies in the encouragement to think and use common sense.

People say that the scientific miracle lies in scientific theories is a fallacy because the theories of
science are always new and came in line with the progress of time. Science is always in shortage
and sometimes there is a mistake, because the problem of science that are subject to the law of
progress is constantly changing and even the collapse of the foundations.

Thus, the scientific miracles of the Quran for this lies in the encouragement to Muslims
to think next opened for them the doors of knowledge and invites them to enter, progress in it,
and receive all the new science of sound and stable.

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3.3. i'jaz revolves around Tasyri

Humans are social beings who in life always need other people. Cooperation between
human beings are social demands that must be made by the human race. However, people often
do wrong against his neighbor. If they are left with no rules restricting the lives and protect the
rights and dignity, of their life will be chaotic. Thus, the man must have systems and tasyri "i
(laws) that govern their lives and can create justice among individuals.

Al-Quran is the foundation tasyri "i perfect upholding of human life on the basis of the
most important concepts. And miracles tasyri "inya together with scientific miracles and the
miracle of language is always appropriate for all. And no one can deny that the Quran has a
major impact that can change the face of world history.

3.4. i'jaz Tarbawi

Ijaz tarbawi only be discussed when discussing respect ijaz tasyri "i, Dr. Mustafa Muslim
in his Mabahith Fi Ijaz al-Quran divides ijaz tasyri "i into three parts, namely in terms of faith,
morals and sharia. Koran put morality at the highest position, all three of these things are inter-
related. Humans who have a true faith, namely Oneness of God, will implement the Shari'ah of
Allah set in everyday life. The effect of authorizing and implementing Islamic law that will
make the noble man. The fact is that human ditarbiyah directly by God through the proofs in the
Quran

Slebird Khalil al-Qattan in his Mabahith Fi sciences of the Qur'an also mentions in
general regarding Ijaz Tarbawi, not discussed in detail. He discussed under the topic of
miracles of the Quran from the legal aspect. Teach him the Quran or teach a man to have
properties that can be exemplary role models. Among patient, honest, fair, compassionate,
polite, forgiving and humble

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 From some point of view it can be concluded that Ijaz Tarbawi very closely with Ijaz
tasyri "i. This is because the purpose tasyri "it is to the benefit and also establish good moral
character. It is consistent with the concept tarbiyah described above.

The greatness of the miracle of the Quran bestowed upon the Prophet is meaningful in
terms of which it is rational and acceptable reason. Qur'an speak to the people that made the
message of the Quran is rational to date. Among other things it is eternal, the eternal greatness
until the end of time. In fact, the more we study the Quran, it looks great content and
relevensinya with human life.

Word Tarbawi also ascribed to tarbiyyah (education). There is tarbiyyah in terms of

academic studies (Dirasah akadimiyyah) and the rules pentarbiyahan. Ibn Miskawih defines
education as "education is the civil law and carrying out the tasks and statutes syriatnya up to
become a tradition for the children. Ibn Sina said education is the tendency of children, and
pointed it at the actual work such trends.

4.0 History I'jaz Quran

The science clearly debated in the first century with the appearance of the book
"Ta'wil Musykilah Koran" by Abu Qotainah, and the books of jurisprudence Quran stand up
to bring to the debate on science i'jaz Koran.

Then came roles in carrying through their writings like "Al-Risalah fi Nuqat I'jaz Koran"
by Ali bin Isa Al-Romani. Then came also another script in i'jaz like "Sex I'jaz Koran" by Amad
bin Muhammad Khatabi (died 388 AH). He rejected the idea as-Arfah terms i'ja Koran. As-Arfah
means reject the view that says that man is actually capable of making that kind with the Koran,
but their hearts are closed by God to do it.

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 In the fourth century, came the book "Al-Quran I'jaz Lil Baqilaini" by Abu Bakr
Muhammad bin Al-At-IIB Ba'qilani (died 403 AH). He explained that balaghah and privileges
i'jaz language sign in the Koran. He also admitted that the Qur'an information related to the
occult, future events and stories of old is i'jaz. Put this in the prophet kemukjiatan illiterate, do
not know to read and write and had never read a book before the Qur'an.

Then came Qodi Abdul Jabbar Al-Hamdani. According to him, uslub Quran is the main
aspect i'jaz, eloquence makes the Arabs weak and not able to match it. He has not neglected the
importance of meaning, but insisted fasohahlah that gives privileges, while the eloquence of the
Qur'an is at the highest level.

Then, came the Al-Abdul Qohir Jurjani (died 471H) with two of his book. The first
book, "Asrar Al-Balagha" and second book, "Al-I'jaz Dalail." He is considered as the first
thinker who studied Izham Koran in depth.

5.0 Interest I'jaz learn the Quran

1) Prove that the Prophet Muhammad who brought the book of miracles of the Qur "an
that is really a Prophet and Messenger of Allah. He was sent to convey the teachings of God to
humanity and to declare the opposition in order to match the Qur "an to those who disbelieve.

2) Proving that al-Qur "an that is really the revelation of God, not made by the angel
Gabriel, and not writing the Prophet Muhammad. For in reality they are not able to make your
stay as al-Qur "an so it is clear that al-Qur" an that
not man-made.

3) Showing weakness Balaghah quality literary and human language, as proven experts
poet Arabic literature and art no one is able to bring the book of the same counter as al-Qur "an,
who was challenged to
them in various levels and parts of al-Qur "an.

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 4) Showing weakness efforts and the ability of mankind are not worth the arrogance
and conceit. They do not want to believe and disbelieve arrogant did not want to accept the
holy book.

5) Can form a society that makes the Qur'an as a guide hidup.Kerana man always needs
guidance in the continuing life on earth as a human was created by nature weak and always need
the whole hog to Panu life.

6) The human form is mahmudah each other. Mahmudah habits can actually encourage
people to continue to help each other and remember, remember the copy each other in an effort
toward perfection smell in the world and a bridge to the next.

7) To develop a variety of science education and

pengetahuan.Setelah study and understand I "jazz something verses of the Koran can change
negative perceptions in the field of Islamic sciences. Because it can find real answers to every
question that arises .In this way endued Muslims will be developed for future reference.

8) Can be used as a guide or guides the whole of humanity when confronted with a
problem faced

9) Can know and recognize the greatness of God and the greatness of the Quran.

10) Believes and recognizes that the Koran is really the book of God's creation and not
a human invention.

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6.0 Effects I'jaz learn the Quran

I studied science "jazz Quran will definitely leave a lasting impression in the hearts of
Muslims. By studying the first "jazz Quran will increase the faith of God swtHakikat of faith is
that God sends in the soul of Islam that could deepen with all my heart and mind would I," a jazz
verses of the Quran. It is not God sent down the Qur'an to the Prophet Muhammad through the
angel Gabriel was in vain but to teach and strengthen the faith in Allah Almighty.

By studying the first "jazz something verses of the Koran certainly can soften the heart
and soul of the hard and confusing because God has declared that the revelations of the Quran
was able to soften the hearts of those who are required to have guidance from God as the story
of Umar before pengislamannya who stormed into the house and slapped her younger sister who
is reading verses of the Quran from Surah Mampus so bloody mouth. When asked to read again
his heart continues to melt and continue to meet the Prophet assigned power
mengislamkanya.Itulah Quran successful soften a hard heart.

In addition, by studying the first "jazz Quran will set our faith in Allah swt Look at
how the Qur'an could firm up the heart and soul of Islam Sumaiyyah Women Activists who are
willing to sacrifice their lives in defense of the Islamic faith that has been nurtured in the bottom
of his soul and his family. Yassir family story that could be killed in defense of the faith is the
evidence of the Quran able to strengthen the faith of Islam without unequivocal again.

He is also pleased with the fate of some of the effects that can be learned from
studying I "jazz al-Quran.Seseorang who cling to the revelations of Allah, surely Allah will be
pleased with the provisions of himself as sure of everything that God has set up Muslims refers
to the basic tenets of faith who believe in qada past "and qadar of Allah. Many once I "jazz in
the Quran underlying fact God pleased with this provision include the untold story of the
creation of man in detail once through I" jazz ilmi.

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 As long as man holds we can not escape from the natural human nature that is the
nature of the ground, human beings who believe in God's book will certainly always recognize
our weaknesses and will always look forward to the muscles and iradat and God's help.
Resignation and prayer are the primary catalyst as a backup weak man expect God's help in
trying to sewajarnya.Melalui after the creation of the human being must admit our weaknesses
so powerless to create even a fly.

Indeed, when we believe in Him we will avoid mazmumah that can destroy humanity.
Convinced of the greatness and majesty of God will make us repent and then educate the soul
dwarf spared from the properties mazmumah as arrogant, proud, ripple and so on.

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7.0 I'jaz Ilmi: A focus on the creation of man

7.1 Introduction

Humans are creatures of God's most perfect and the best of creation when compared to
the creation of other creatures on this earth. Man was created by God with a mind to think and
this makes a man far different from other creatures for example haiwan.Di in the Quran have
described the process of the creation of man:

Meaning: "We created man from a quintessence (of clay). Then we made the "extract" it (a
drop of) sperm in a place firmly fixed. Then we made the sperm a clot, then We created the clot
into a little lump of flesh, then We created the flesh into bones, then We clothed the bones with
flesh. ; Then we developed out of it another creature state. So blessed be Allah, the Best of
creators "(al-Momineen: 12-14)

In the view of Islam, man is created in the most noble and honorable in the sight of God.
Man who supplied all kinds of sense can understand the science of God-inspired. With backup
science-based al-Quran and al-Hadith people can live civilized than God's creatures of God
lain.Firman again:

Meaning: "We have indeed created man in the form of a handsome (and well-suited to the
state)". (At-Tin: 4)

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 In the Holy Quran also mentioned about the creation of man through 7 form incident
described by the specific wording below.

1. First: In Surah Ar Rahman verse 14:

"She makes a man like pottery (baked clay)". What is meant by the word "things" in
this verse is: dry or semi-arid land that is "incendiary substance" or Oxygen.

2. Second: In the paragraph that mentioned the word "Fakhkhar" the purpose of which is
"the substance of Coal" or Carbon.

3. Third: In Surah Al Hijr, verse 28:

"And remember when your Lord said to the angels: I am about to create man from
clay and mud molded into shape." In this verse, is also "stuff" which means dry land,
while the word "pest-in" in the verse is "Substance Drowning" or Nitrogen.

4. Fourth: In Surah As Sajadah paragraph 7:

"And God created man from the land". What is meant by the word "thiin" (land) in this
verse is "hydrogen atom" or hydrogen.

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 5. Fifth: In Surah Ash Shaffaat paragraph 11:

"I (God) created man from clay". What is meant by the word "lāzib" (clay) in this verse
is "Iron" or ferrum.

6. Sixth: In Surah Ali Imran verse 59:

"He created Adam from dust, then said to him," Be you, then in human form. "What is
meant by the word" Turab "(land) in this verse is:" Elements of the substance naturally
present in the soil "named" inorganic substances ".
7. Seventh: In Surah Al Hijr verse 28:

"Then after I perfected (shape), then breathed my spirit upon him"

Out of the seven kinds of human events that sketched out in the Quran, it is undoubtedly the
creation of man through various stages -bagai beginning of creation until the seeds drop into a
lifeless body who has agreed to assume responsibility as successors and administrators of the
earth. Human task you only will end when the day of reckoning later.

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7.2 Genesis of man: The first stage

Cum: air passes the first stage of fertilization or the first week. It started after the
occurrence of mixed semen. At this stage in the first days after the lapse of 30 hours after
fertilization, begins the fetal cells are divided into 2 parts. At this stage if destined for human
twins have identical cell division then will sempurna.Pada the 6th day of embryonic cells begin
to cling to the wall of the uterus. Word of God :

" Verily We created man from a drop of mingled sperm, we (want to test it with the gifts),
because it made her hear and see "(al-Insan: 2)

According to Ibn al-Tabari Jurair, the original word means the germ is UTF little
water contained in a container either wells, tube and so on.

While amsyaaj word derives from the word that means mixing masyaj Based
on the meaning of the word is the meaning of the above verse is indeed We (Allah)
created human sperm from semen of men and women.

Of the germ that God created different members, different behaviors and make men and
women. Of the male sperm would inception of nerves, bones and faculty, while the female
sperm would be the formation of blood and flesh.

God's Word again:

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"Have you thought about the sperm that you emit. Is it you who create it? Or that we
were created? "(Al-Waaqi" ah: 58-59)

In the above verse Allah telahmenjelaskan that the germ is a drop of semen emitted
again as God's word:

"Is not he a drop of sperm emitted (in the womb) (al-Qiyamah: 37)

One ejaculation brought 200 million sperm, whereas a successful one sperm penetrates
the ovum only once. Only one winner a successful sperm only through this stage.

Genesis 7.3 second man.

Alaqah: Ranking formation alaqah is on the first weekend / day seventh. On the
seventh day the fertilized egg would be implanted in the uterine wall (qarar more). After that
we changed the germ into alaqah.

Word of God:

"Then we change the sperm into alaqah" (al-Momineen: 14)

Most commentators interpret the meaning alaqah clot. This may be based on naked
eye. Alaqah actually an art object that is covered by the blood. Moreover alaqah has several
purposes:

-something dependent or attached / leech or leech / a book or a blood clot.

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 He said in Surat al-Hajj sentences- 5 meaning "O mankind! If ye are in doubt about
the resurrection (of the dead) then know that we have created you from dust, then from a
clot, then from a clot (cum) ......" In the alaqah stage is the stage in the first week to
The third week in the womb.

7.4 Genesis of man: the third stage

Mudghah: Formation mudghah said to occur in the fourth week. The mudghah
mentioned twice in the Quran ie Surah al-Hajj verse 5 and verse of Surah al-Momineen 14

Word of God

which means "then We created the clot into a little lump of flesh" (al-Momineen: 14)

God's Word again:

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"...... surely we have created you from dust, then from a drop of seed, then from a clot, then from
a lump of flesh (mudghah) enhanced happened ......."

Rated this is already happening formation of the brain, spinal cord, ears and other
members. In addition, the baby is terbentuk.Vilus respiratory system embedded in the muscles of
the tongue now has his own channel. The baby's heart started to berdengup. For further
development, the blood began to flow more readily available over there to supply oxygen and
adequate nutrition.

By seven weeks the baby's breathing system starts working sendiri.Pada this stage science
scientists have found that the first organ that can be detected in the fetus is hearing aids, only then
will the vision and then later jantingnya formed.

7.5 Genesis of man: The fourth stage

IZAM AND Lahm: At this stage of the fifth week, the sixth and seventh stages of bone
formation is a formation that preceded the muscles. When the bones were formed, the muscles
will pack the order.

Word of God :

"Then we change it again mudghah be izam da Izam then we wrapped the flesh" (al-Momineen:
14)

During this period of change as a piece of meat to bone. This is the most important time
in the development of the fetus because it involves the creation of the spine which forms the
basis of the fetus.

Scientific miracles contained in this explanation, "and then we wrap the bones with
flesh" .From explanation above verse clearly shows the chronology of formation

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This stage starts from the formation of bone and muscle and sinew and muscle and sinew that
is wrapped around the bone.

Then in the seventh week also formed a complex system. At this stage of the stomach
and intestines, all the nerves, brain and spinal cord begin to form. Simultaneously the respiratory
system and respiratory tract from the mouth to the nose and into the lungs start to look pouch.
Similarly, reproductive organs, glands, liver, grilled fruit, bladder and other more fully formed.
Feet and hands also began to grow. Similarly, eyes, ears and mouth more perfect. On the eighth
week everything was perfect and complete.

7.6 Genesis man: Ranked fifth

NASY'AH khalqan Akhar: At this stage the eve of the eighth week, some more
changes occur. Changes at this stage embryos but not yet been entered into the fetal stage.

Word of God :

"...... sopand creates you in your mothers' wombs creation after creation in three darkness
That remit is Allah your Lord, His is the kingdom, there is no god but He: then how are ye
turned away (from obeying his orders) (az-Zumar: 6)

In this verse is the scientific miracles of the Qur'an. The Qur'an tells that the embryos have
three layers (membrance) mentioned in the Quran with darkness. Because it is a solid film
that is impenetrable for water, light, or heat. This membrane is known as the amnion, yolk
sac and chorionic membrance.

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 In the third month, all fetal bone has formed perfectly nails began to grow. In the fourth,
the formation of the placenta to be complete enough to cause the remainder of the unborn baby
pranatel only to enhance all members that already exists. Although the changes only remain
valid but changes in the size of the baby only.

7.7 Genesis man: Ranked sixth

NAFKHUR-RUH: That is the blowing of a spirit level. Islamic scholars state when the
spirit breathed into the body that is growing? They only say the blowing of the spirit of this
agreement came after four days and after the formation of the organs of the body including the
sexual organs. The value of the life they have already started in the womb again. When in the
womb of their development process is not purely physical development but already has a
relationship with God through the testimony bond as mentioned by Allah in the Qur'an Surat al-
Araf: 172:

"And remember when your Lord brought forth from the Children of Adam (hereditary) of their
spine, and made them testify concerning themselves (as he said)" Am I not your Lord? "They all
answered" true (you are our Lord), we are witnesses, "lest you should say on the day of
resurrection," Surely we are negligent (not warned) about the fact (faith) is ".

With this spirit entities and bodies to help one another to increase the incidence of
human dignity and the sight of Allah

"... .And We ordained in the womb whatever We will have time until we decide, then We
bring you forth as babies ... .." (Al-Hajj: 5)

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8.0 Conclusion

From the description above we can conclude that humans are creatures of God, which
consists of spiritual and physical, bodily and soul (created by) Allah. As divine beings living in
life through the 5 stages of the supernatural nature (nature spirits or spirit), Rahim, natural
world, the underworld and the afterlife, which is the last natural human life.

As a human being supplied with reason and revelation, then life must be lived in the
natural world with our best as a true believer. Life in the natural world and it is the bridge that
will be a reflection of the underworld or afterlife. Doing charity and kindness is not wrong to
suggest that provision to guarantee the welfare of the latter.

Man must realize that human beings were created by God to be His vicegerent on earth. It
was stated by God in His Word. In Surah al-Baqarah: 30

"I will create a vicegerent on earth ...."

The word "caliphate" in the verse to mean that God made man or representative
of his authority to manage the world by doing all that which pleases Him on this earth.

People with a position as caliph (the power of God) on earth was in charge prosperity of
the earth and everything in it. Inhabit the earth means prosperous life in this world. For that man
must work, work righteousness (doing good for the benefit of self, society and the environment)
and maintain balance and earth in diamine, in accordance with the guidance given by God
through religion.

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9.0 Bibliography

Abu Hasan bin Ali H., 2005, Encyclopedia of Science In Quran, Kuala Lumpur:
Publication Emedia.

Abdul Majid al-Zindani, 1999, Miracles of the Quran and al-Sunnah about science and
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