Everflowing Nectar

of Bodhichitta
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 Everflowing Nectar 3

Everflowing Nectar
of Bodhichitta
Annihilating the Demon of the
Self-Cherishing Mind

Introduction
What follows is an eight-verse teaching that contains the entire
technique for transforming the mind into relative and absolute
bodhichitta. It was composed by Langri Tangpa Dorje Senghe, a
disciple of the virtuous friend, perfect in all knowledge, Kadampa
Potowa Rinchen Sal, who in turn was a disciple of the holy lamp
of the teachings, Atisha. Of his Guru Potowa’s eight heart-sons,
Langri Tangpa was the only one to receive the special instructions
on exchanging oneself with others.

The practice of these teachings has three divisions: the prepara-

tion, the actual practice, and the completion.

The Preparation
Seated comfortably, generate a particularly virtuous motivation.
Then, do a glance meditation on the lam-rim teachings, from the
beginning — devotion to the Guru — to the end, or with heartfelt
feeling contemplate as follows:
4 Everflowing Nectar

From beginningless samsaric lifetimes until now, I have experi-

enced the general sufferings of samsara numberless times, espe-
cially the sufferings of the three lower realms. There is no suffer-
ing that I have never experienced. When I think deeply about all
this, I am gripped with terror and weep uncontrollably. Therefore,
I must no longer allow myself to fall under the control of the dis-
turbing, unsubdued minds, which are the causes (the all-arising
truth) that oblige me to experience the result, true suffering. As
long as I happily continue to follow these evil disturbing, unsub-
dued minds with neither fear nor doubt, there is no difference
between me and a mindless, crazy person. If I continue to follow
the wrong conceptions, I merely ensure that I will keep suffer-
ing for countless lives to come. And when I think about this from
the depths of my heart, beyond mere words, I am unable to eat
by day or sleep by night, and it makes me vomit uncontrollably.
Thinking of my foolishness breaks my heart.
However, now I have received the inner condition — the pre-
cious human body endowed with eight freedoms and ten en-
dowments that gives me the ability to achieve all happiness and
perfection — and have also met the outer condition — the holy
Mahayana virtuous friend, who is extremely difficult to find, but
can in a single second grant the highest state, omniscient mind.
And as well as the inner and outer conditions, I have met the
teaching of the Buddha, the supreme medicine that dispels with-
out exception all sufferings of migratory beings.
Given my incredible good fortune, if I continue to seek mere
temporal happiness or my own personal liberation from the bond-
age of the disturbing, unsubdued minds and karma, what differ-
ence is there between me and a foolish, dumb animal? Such an
attitude would be extremely upsetting from several viewpoints.
From my own side, how shameless! And from the side of others,
how very ungenerous! How selfish and cruel! How dare I cher-
ish myself and renounce others! Aren’t other sentient beings the
 Everflowing Nectar 5

precious ones from whom I have received all happiness and per-
fection? I must understand that it is inadequate merely to ensure
that I shall not be reborn in the suffering lower realms, nor is it
enough to seek simply my own release from samsara.
All sentient beings have been my mother; there is not a sin-
gle one who has not. Moreover, each has been my mother time
without number, and each time has been just as kind to me as
my present mother. At this very moment, not only are these kind
mother sentient beings experiencing great suffering, but they are
also running constantly to create the cause for more. There is not
even a second during which they can experience a moment’s hap-
piness. If a mother’s suffering is not alleviated by her own child,
who else will do it?
Even though it is up to me alone to bear the burden of eradi-
cating the suffering of all mother sentient beings, at the moment
I am incapable of relieving the suffering of even one sentient be-
ing. Yet, if I receive the enlightened holy body, just one ray of its
light could ripen the minds of countless sentient beings, leading
them to the state of greatest peace.
Therefore, to release all mother sentient beings from suffer-
ing and lead them to the sublime happiness of enlightenment, I
must attain the exalted state of buddhahood. The attainment of
buddhahood is not without cause or conditions: its principal cause
is the two bodhichittas. Therefore, I am going to practice the pro-
found oral teaching on transforming the mind into bodhichitta.

Visualize at the level of your forehead at a distance of a body’s

length in front of you your root Guru manifesting as and insepara-
ble from thousand-arm Avalokiteshvara, standing on a moon disc
that rests upon a lotus. Now perform the seven-limb practice:
6 Everflowing Nectar

Seven-Limb Prayer
Reverently, I prostrate to Guru Avalokiteshvara with my body,
speech, and mind;
I present clouds of every type of offering, actual and imagined;
I declare all my negative actions accumulated since beginningless
time
And rejoice in the merit of all holy and ordinary beings.
Please, remain until the end of cyclic existence
And turn the wheel of Dharma for living beings.
Because of the merits of myself and others, may the two bodhichit-
tas ripen, and may I receive the great enlightenment for the sake
of all sentient beings.

Now make either a long or short mandala offering, including the fol-
lowing prayers:

Mandala Offering
This ground, anointed with perfume, strewn with flowers,
Adorned with Mount Meru, four continents, the sun and the moon:
I imagine this as a buddha-field and offer it.
May all living beings enjoy this pure land!

May the Guru’s life be long,

May all beings equaling space receive happiness and comfort,
May I and all others, without exception, accumulate merit, purify
obscurations,
And quickly receive enlightenment.

Request
Precious Guru, please grant me all realizations of the path, from
guru devotion to the completion of training, the unified vajra state.
Please grant me blessings that my mind will become Dharma, that
Dharma will become the path, that hindrances in the path may not
 Everflowing Nectar 7

occur, that I may cease all wrong conceptions, and receive immedi-
ately the two precious bodhichittas.
IDAM GURU RATNA MANDALAKAM NIRYATAYAMI

Guru Avalokiteshvara is extremely pleased by your request, and to-

gether with the moon disc and the lotus, descends to the crown of
your head.

The Actual Practice (together with the root text)

With each verse, visualize from the seed syllable HRIH at Avalokitesh-
vara’s heart much blissful white nectar streaming down through the
crown of your head. It fills your whole body, purifying all obscura-
tions and bringing all realizations of the entire path to enlighten-
ment, from guru devotion through buddhahood, and purifying and
granting the specific obscurations and realizations relating to the
particular verse you are contemplating.

1. Determined to obtain the greatest possible benefit from all sen-

tient beings, who are more precious than a wish-fulfilling jewel,
I shall hold them most dear at all times.

Visualization: The blissful white nectar purifies all obscurations, es-

pecially those that prevent you from holding others most dear, and
brings all realizations, especially the loving, compassionate bodhi-
chitta, which holds others most dear.

2. When in the company of others, I shall always consider myself

the lowest of all, and from the depths of my heart hold others
dear and supreme.

The blissful white nectar purifies all obscurations, especially those

that prevent you from considering yourself the lowest of all and from
holding others dear and supreme, and brings all realizations, espe-
cially the loving, compassionate bodhichitta, by which you consider
yourself the lowest of all and hold others dear and supreme.
8 Everflowing Nectar

3. Vigilant, the moment a delusion appears in my mind, endan-

gering myself and others, I shall confront and avert it without
delay.

The blissful white nectar purifies all obscurations, especially those

that prevent you from confronting and averting delusions the mo-
ment they appear, and brings all realizations, especially the loving,
compassionate bodhichitta and the wisdom of shunyata, which
automatically extinguishes all delusions.

4. Whenever I see beings who are wicked in nature and over-

whelmed by violent negative actions and suffering, I shall hold
such rare ones dear, as if I had found a precious treasure.

The blissful white nectar purifies all obscurations, especially those

that prevent you from holding wicked sentient beings dear, and
brings all realizations, especially the loving, compassionate bodhi-
chitta, which holds wicked sentient beings as dear as a precious
treasure.

5. When, out of envy, others mistreat me with abuse, insults, or

the like, I shall accept defeat and offer the victory to others.

The blissful white nectar purifies all obscurations, especially those

that prevent you from accepting defeat and offering the victory
to others, and brings all realizations, especially the loving, com-
passionate bodhichitta, which accepts defeat and offers the victory
to others.

6. When someone whom I have benefited and in whom I have

great hopes gives me terrible harm, I shall regard that person
as my holy Guru.

The blissful white nectar purifies all obscurations, especially those

that prevent you from seeing beings who harm you as your holy
Guru, and brings all realizations, especially the loving, compas-
 Everflowing Nectar 9

sionate bodhichitta, which enables you to see harmful beings as

your holy Guru.

7. In short, both directly and indirectly, do I offer every happiness

and benefit to all my mothers. I shall secretly take upon myself
all their harmful actions and suffering.

The blissful white nectar purifies all obscurations, especially those

that prevent you from offering every happiness and benefit to all
mother sentient beings and secretly taking upon yourself all their
harmful actions and suffering, and brings all realizations, espe-
cially the loving, compassionate bodhichitta, which offers every
happiness and benefit to others and accepts all their harmful ac-
tions and suffering.

8. Undefiled by the stains of the superstitions of the eight worldly

concerns, may I, by perceiving all phenomena as illusory, be
released from the bondage of attachment.

The blissful white nectar purifies all obscurations, especially those

that prevent you from perceiving all phenomena as illusory, and
brings all realizations, especially the wisdom of shunyata, which
perceives all phenomena as illusory and by which you are released
from the bondage delusion and karma.

The Completion
Make the following request:

Most compassionate one, please extend your holy hand and lead
me and all other sentient beings into your blissful pure realm af-
ter this life. Be our virtuous friend forever and quickly lead us to
buddhahood.
10 Everflowing Nectar

Think that Guru Avalokiteshvara accepts your request and sends

innumerable nectar rays into your body. All obscurations, nega-
tive karma, diseases, and harm from spirits are instantly purified.
Your body becomes as clear as crystal. Then Guru Avalokitesh-
vara melts into light and absorbs into you. Your body, speech, and
mind become inseparably one with Guru Avalokiteshvara’s holy
body, speech, and mind.

Mantra Recitation
You are in the form of Guru Avalokiteshvara. Beams of light radiate
from your body, each one bearing a Guru Avalokiteshvara at its tip.
Guru Avalokiteshvara comes to sit above the crown of each and
every sentient being. Nectar rays flow from each Guru Avalokitesh-
vara’s heart, purifying all the obscurations and negative karma of
each sentient being. When all sentient beings are completely puri-
fied, Guru Avalokiteshvara dissolves into each one through their
crown. Each sentient being becomes Avalokiteshvara.

Concentrate on this visualization as you recite the mantra as many

times as you can.

OM MANI PÄDME HUM

ༀ༌མ༌ཎི༌པbེ༌ཧཱུྃ།
Dedication
Then dedicate the merits.

May all the suffering and causes of suffering of all sentient beings
ripen upon me right now, and may all sentient beings receive all
my happiness and virtue.
 Everflowing Nectar 11

May the precious bodhichitta that has not yet arisen grow, and
may that which has been generated never degenerate but in-
crease forever more.

May I never be discouraged, even for a moment, from practicing

the deeds of the bodhisattvas for the sake of others, by complete-
ly renouncing anything done for my own sake and by engaging in
the holy actions of the kind founder, Guru Shakyamuni Buddha.

Through these merits, may I quickly attain the state of the Great
Compassionate One and, without exception, lead all mother sen-
tient beings, who are most high and noble, to that enlightened
state.

It is essential always to pray like this, to create merit constantly,

and to meet the holy Mahayana virtuous friend in this and all fu-
ture lives.
12 Everflowing Nectar

Original Colophon:
This thought transformation text has been translated from the Tibetan and pro-
vided with a nectar-ray purification and commentary by Thubten Zopa, a non-
Dharmic beggar who is intoxicated by the demon of the self-cherishing mind
and possessed of the great pride of being a Mahayanist. I have done it mainly
to subdue my own mind, but also with the idea that it might help the intelligent
spiritual seeker of today.
There are many such people whose lives are full of problems for which they
can find no solution, whose minds are confused, and who experience one suffer-
ing after another. What they want is peace, but what they are doing is throwing
themselves over the precipice into the intense agony of the three lower realms.
I thought, therefore, that it would be fortunate if such people could at least see
a small text such as this, which explains the profound method of thought train-
ing – how to transform all the undesired suffering into happiness and the path
to enlightenment. Thus, I have put this text together, and added a visualization
of the merit field and a motivation according to the teachings of highly accom-
plished, learned yogis. Precious bodhichitta teachings such as this are priceless:
the benefits they bring could never be bought by even countless galaxies full of
wish-fulfilling jewels.
Because of this merit, may all disease, famine, war, and all degenerations of
sentient beings become completely non-existent, and may the sprout of bodhi-
chitta – benefiting others – quickly grow in the field of sentient being’ minds, and
quickly reach fruition: the enlightenment of the Great Compassionate One.
This teaching was originally dictated by Lama Thubten Zopa Rinpoche to Nicho-
las Ribush. Lama Zopa augmented the original at Kopan Monastery, Nepal. It was
first published in 1980 by Ven. Jampa Chökyi. Several revised editions have been
published since that time.

Colophon for this edition:

This complete practice was lightly edited and prepared for distribution by Ven.
Constance Miller for the FPMT Education Department, December 1997. This edi-
tion revised March 2001.
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