Read Paget79_:..

_Concentration and the Silence

'J
Volume Six Number Three

~· The Occult Magazine of America

Occultism is mainly concerned in those immaterial forces which
are at the back of all material forms-Sephariel.

UniversalTruth Center
THE SYMBOLISM OF DICE Free Readmg R)om
P aul F. Case Removedto L&rg~r Quarters.
MUSIC 1,GrandBldg.
415 Ta~.;,
W. S tu art L eech, M . D.
ASTROLOGY AND FREE WILL
Mart-in P etry
THE PSYCHIC CONSTITUTION OF MAN
AND HIS LATENT POSSIBILITIES
j ohn C. S kottowe
THE NEW UNDERSTAND ING
]. W . N orwood
THE LETTER G IN MASONR Y
Frank C. Higgins 32°
CONCENTRATION AND THE SILENCE
E ugene D el Mar

FOR FUU CONTENTS SEE FIRST PAGE

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What Is a Master Key? R E G. U. S . PAT. OFF.

A key which will unlock any one of a series of locks.

What Is the Master Key System ?
A system of Philosophy which will assist in the solution of any problem.
What Is Philosophy?
Knowledge , in a scientific system , of the ultimate principles; elements, causes
and laws that underlie and explain all knJwledge and existence .
What Is a System?
An orderly arrangement and combination of knowledge according to some rat ion-
al principle or organic idea, giving it unity and completeness.
What Is Science?
Knowledge gained and verified by exact observation and correct thinking. The
Master Key System is therefore "Knowledge of the ultimate principles, elements,
cause and laws that underlie and explain all knowledge and existence, arranged
according to some rational principle or organic idea, giving it unity and completeness,
and verified by exact observation and correct thinking.
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It is the solvent for every physical, political. social. or economic ill m existence.
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principle of the Universe. '
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No. All natural laws are definite, fixed, eternal. They never change, The indi•
vidual may, however, come into an understanding of these laws and make use of them
to his advantage exactly as he makes use of the laws governing electricity, gravita ti on
or any other Natural law. He does not change them but he operates in harmony with
them and thereby secures the result which he desires and anticipates.
The Master Key System is the only definite, clear, concise, conclusive and scie n-
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 !

I \.

ASTROLOGY
THERE ARE THREE IMPORTANT EVENTS IN YOUR
LIFE, YOUR BIRTH, MARRIAGE AND DEATH .
No doubt you are anxious to know just what the future holds in store for you. Are you thinkin
of making any changes in your affairs during she coming year ? . And your marriage--how abou. that'
Have you no. often wondered why you felt so fll>e on certam days, and so "out of sorts" men.ally
and physically on others? Astrology explains the matter. When the Planets ruling your Particular
Birth Sign are in favorable aspects jYOU just can't help fl)01ing fine , and when their aspect is unfavorable
you are bound to feel "below ·par.' It's a natural law, just as natural and just as sure as the Law of
Gravitation.
No thinking J!)erson questions Newton:s Law of Gravitation, neither do they doubt that the rise and
fall of the Tides are caused by the attraction \)f the Sun and Moon. Then in the light of present day
information, how unreasonable is it to deny that the planets have a powerful effect on the human body
which is composed of the self-same elements as the earth.
When the planets are favorable it is an easy matter to secure or hole;!a position and when they are
unfavorable everything seems to "go wrong." Y6u then say that you are having "bad luck." As an
Astrologer it is my duty to point out these moods of rest and unrest in order that you may know best
when to push your affairs.
You cannot, aff01:d to grop.em. the dark or follow a bl~d r.oad through life when it is possible to ob-
tain advanced information carrying you through the entire year of 1920 and up to the very brink of
1921, giving the exact days and dates when the planets are in a most favorable position for making
changes in your business and social affairs, such as signing papers, making contracts, seeking employ-
ment, speculating, travel, love, courtship and marriage, etc.
If you are unhappy, dissatisflec!-, or have been . unsu_ccessful iJ! marriage or business, by all means
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the vocation to which each person is best suited . If you are following the wrong vocation you will soon
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you will surely come to poverty a_nd want when old age creeps upon you. Nothing is of greater im-
portanc4l than to correctly determine the pursuit to be followed throug,h lite. The great major,i.ty of
people who fall in their undertakings lose out because they follow lines of work to which they are not
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My fee for your Astrological Forecast for 1920 covering from 8 to 9 pp.ges is only SI. The reason
for this extremely low price is made possible from the fact that I have thousands of clients in all parts
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· Respectfully yours,
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million copies have been sold.

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 ~onttnts PAGE
EDITORALS .................................................. . 135 :;;- ,.... '

Ti:rn SYMBOLISMOF DICE .•......................... Paul F. Case 139

AucE GRoFF's MYsT1c PHILOSOPHY............................ . 143 i
Music .................................. By Stuart Leech, M. D. 144
AND FREE WILL .......
ASTROLOGY . . . ... .. . .. ........ Martin Petry 146
SOME THOUGHTS ON THE PsYcHic CONSTITUTIONOF MAN AND Hrs
LATENT PossIBILITIES....................... John C. Skottowe 149
THE TRUTH CONCERNINGTHE LIFE AND TEACHINGS OF ZoROASTER
H. C. Hodges 155
THE NEW UNDERSTANDING
........ . ........... ,... J. W. Norwood 158
TWENTY MESSAGES-Message 5 . .•..•..• .... .... .. ...•.•.......• 161
'
OCCULT STORY
DONALD, AN INSPIRATION....... ( Concluded) Dan W. Totheroh 166
ANCIENT CRAFT MASONRY
THE ZODIACIN RELIGION AND FREEMASONRY. THE LETTER G
Frank C. Higgins 32° 174
HIGHER THOUGHT
CONCENTRATIONAND THE SILENCE............ Eugene Del Mar 179
THEOSOPHICAL TALKS
LETTERS THAT May HELP You-No. 6 .................. Aseka 179
ASTROLOGY-THE DECANATES (Continued) ... Howard Underhill 187
RENTS IN THE VEIL-PERSONAL ExPERIENCES..... .... ....... . 193
THE CALDRON-DiscusslON BY READERS.. .. .. . ... . ..... .. .. . 196
REVIEWS .. . ... ... ................. . .... ........ ........... . 201

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VOL. 6. MARCH 1920 NO. 3

~bitorial~
The Alchemists Vindicated

Perhaps no other thinkers or body of searchers into the mys-

teries of nature have been more laughed at, scorned and ridiculed
than the Alchemists. The complacent nineteenth and twentieth
century product of human evolution, firmly convinced of his
superiority in knowledge and common sense to any benighted
person of previous ages, has regarded the Alchemists, Astrologers
and Magicians of history as more or less harmless lunatics, super-
stitiously hunting will-o'-the-wisps.
Some with a little more brains recognizing that there could
not be so much smoke without some fire, became apologetic, and
explained that the real Alchemist only used the metals and pro-
cesses as symbols of spiritual ·development and that the Art of
Alchemy was nothing more than a disguising language covering
a philosophical doctrine. Such regarded those who really
sought to transmut e base metals into gold and silver , as fools who
had taken the writings of their predecessors literally, but whom
we had to thank for the modern science of Chemistry.
With the disco very of radium, science received something
of a shock; and the possibilities following the study of the ion
 AZOTH

and electron made science regard the old alchemist with a li ttle
doubtful attention, but even at the present time we think there ar e
but a very few persons who believe that the old alchemists knew
what they were about.
As one of these few it is with peculiar pleasure that we note
in the newspapers two important items. One is an account of
successful experiments in transmutation by Sir Ernest Ruth er-
ford, an English Scientist. He has not actually made gold fr om
lead but working on the knowledge that differe nces in an atom ar e
solely the number of electrons and positive particles contained in
it, has succeeded in breaking them up, when they form differ ent
combinations. He says that to make gold it would suffice to
detach two Alpha particles from Bismuth atoms or from lead
two Alpha and one Beta particle. This disruption is done by the
Alpha rays from radium.
The other case is that of M r. Rudolph Melville Hunter , of
Philadelphia , who for man y years has claimed to have mastered
the secret of turning base metals into gold. The foundation of
his process is evidently identical with that of Sir Ernest Ruth er-
ford, the transformation of the constituents of the metallic atom ;
his method seems to be by chemical and electrical means. H e
will not give the secret to the world on account of the harm it
would do but exhibits me tals in the process of changing to gold
and his alchemical gold has been tested by Sir William Ram say
of London and found to be chemically pure.
So the alchemists of old are vindicated. Their meth ods
were not the methods of modern science but closely analogous.
There can be no doubt that the old process of sublimation wa to
resolve the metal into its atomic parts, but the change of the posi-
tive and negative particles in, the atom giving it the differ ent
power of combination was done by the aid of other forces of
nature than the alpha rays of radium.
It may be that modern science will go farther and some d ay
discover the elixir vitae. Who knows?

The Sub-Conscious

Perhaps the greatest obstacle to a general acceptance of

spirit communication and its corollary, the continuity of the per- i
sonalrity after death, is the theory of the sub-conscious mind. In
a'lltomatic writing of any kind in which the hand or hands are
used, either to hold a pencil or move a planchette or ouija board,
no matter how :fi'orreignto the ordimary intelligern;:e, education or
knowledge of the medium the received communication may be,
there is a universal tendency by scientific and would-be scien tific
 AZOTH 1 37

as well as the sceptical materialistic minds, to ignore the obvious

explanation and ascribe all such phenomena to the sub-conscious
mind.
Let us admit that the proper attitude in which to investigate
these things, in order that there may be no possible error as to
the source, is to consider every other possible explanation very
carefully and give a verdict of not proven if any such can be
found tenable, but it is a question how much we are justified in
attributing to the sub consciousness the source of all genuine auto-
matic writings.
In the first place we .know very little about the so-called
subconscious beyond the fact that it has been fairly well demon-
strated that there is a region of mind in which is retained the
memory of all the incidents of the life so far experienced. We
know that under certain conditions of suggestion or stimulation
these incidents can be recalled. It is considered true by many
that in addition to this the sub conscious includes a sense organ
memory of much to which those organs have reacted but which
have not reached the actual consciousness. How much of this
is fact and how much theory is debatable and we doubt if any-
thing very definite is really known about it.
Nevertheless it is precisely to this part of the sub-conscious-
ness that the tpessages received auomatically or spoken in trance
or hypnotic sleep are attributed. We are invited to believe, for
example, that X, the Living Dead Man, who writes so interest-
ingly of his after death experiences; that Patience Worth with
her quaint dialect, her literary style, her brilliant repartee; that
Frederick of "The Seven Purposes" and the helpful and valuable
Lessons claiming to emanate from "Headquarters" in the same
book; all have their source in the subconsciousness of the respec-
tive amanuenses. If Judge Hatch, Patience Worth and Fred-
erick, not to mention numerous other communicants from the
"other side," are merely the expression of the subconsciousnss of
the message-bearer, then we are confrontd with a problem much
more complex, extraordinary and profound than that of after
death life of the personality, viz: the existence in each of us of
practically another personality using our organs of sense but with
a mind and knowledge superior to that which we can express; an
entity which can think and feel independently of our conscious
thought and feeling; an entity which can cleverly personate
others, and which addresses us or an audience, as a separate indi-
vidual. That we are all dual personalities in one body with the
less developed mostly dominant, seems more difficult of belief
than the communication with us of one in the so-called spirit
world, especially when we have so much evidence in allied
 AzoTH

phenomena, such as materialization, the direct voice , speaki ng

through trumpets, spirit photograph y, table rapping and tilti ng
and so.forth, that prove the existence of such spirits.
At our present state of actual knowledge the subconscious is
nothing more than a convenient term to which many peop le
· relegate all spirit communication and which enables them to
avoid a frank admission of the obvious though unwelcome ex-
planation. That the subconscious is anything more than wh at
has been stated viz: the latent and unconscious memory of past
experience, is not known, and the attribution to it of possibiliti es
of anything more than this is pure speculation and entirely un-
warranted.
Students of occult philosophy are familiar with the teachi ng
that in reality every individual is so limited by his physical and
astral bodies that the expression of his full character, knowled ge
and memory is impossible. This real nature is called by vario u s
names, the Self, the Ego, the Genius, etc ., and Mr. F. W. H.
Myers in his "Human Pe rsonality" gets very close to this idea
when he posits the sub-lim inal and the supra -liminal self. Some
persons use the word sub-conscious as including both these states
of consciousness, but, allowing for this extension of meaning, we
must maintain that the three conditions of sub, waking and supra
consciousness are but states of and part of the one consciousn ess
and cannot be considered as having a separate existence, and
therefore do not furnish any satisfactory explanation of spi rit
communication. It is true that for purposes of clarity of teach-
ing the Ego and the Personality are sometimes treated as if two
separate entities, but it is not really so, and we do not credit th e
possibility of the higher talking to the lower as a separate being,
claiming name, history, death, experience and many other
matters, absent from the memory of the lower or outside of its
knowledge.
The higher consciousness, when it does come through int o a
man's waking consciousness, expresses itself as idea , sudden com-
prehension, conscience or intuition, and in many other sub tle
ways, but never as some entity not himself, and to ascribe all the
communications now being received to the subconscious or even
superconscious man is unscientific, in a measure cowardly, and
simply begs the question.
 AZOTH 139

~bt ~pmbolismof 11\ice

By PAUL F. CASE

1 Among the various devices employed for games and divina-

tion, dice are probably the oldest. Sophocles attributed their
invention to Palamedes, a Greek hero of the Trojan War, to
whom also was given the credit for inventing the alphabet, light-
houses, weights and measures , backgammon and the discus . In
Greek legends, therefore, Palamedes holds a place similar to that
of Thoth among the Egyptians, who made the ibis-headed god
the inventor of writing, of numbers and measurement, and of
divination. Thoth was identified with the Greek Hermes and
the Roman Mercury, to whom the dice were sacred because they
were supposed to be the presiding deities of good luck in haz-
ardous enterprises .
That Thoth-Hermes should be so closely related in legend
with the despised cubes whose principal modern use is in a
gambling game is a fact which, in itself, constitutes a very strong
hint tfiat, like the Tarot, dice have an occult meaning. We know,
moreover, that dice have been used throughout Asiatic countries
from prehistoric times . The Rig-Veda mentions dicing as· an
Indian game, and in the Bhagavad -Gita, Krishna compares him-
self to the dice. · Thus it is no tax upon credulity to suppose that
the Egyptians were familiar with such games before the time of
Moses, for excavations from ancient tombs at Thebes have
brought to light little bone and ivory cubes which differ in no
respect from those that you may buy today at the corner news-
store.
The six sides of a dice are invariably so marked that the
sum of the spots on any two opposite sides shall be 7. Than this,
no number has been regarded more sacred by the adepts of every
age and people. Hence, to the sages in any generation, a die,
simply because of this peculiarity in its numbering, must have
been a eonstant reminder of the innumerable ramifications of the
heptad throughout nature.
Readers of Madam Blavatsky's works do not need to be
reminded that seven is, more than any other, the theosophical
number. Students of the Bible will recall that seven is repeated
again and again in that priceless library of occultism. To N eo-
Platonists and Pythagoreans it was the number of numbers, and
their notions concerning it have been preserved for us in the
words ,of Philo J udaeus, from which I have made the following
composite quotation:
 AZOTH

"The things which are seen are seven: body, distance, shape,
magnitude, color, motion, tranquility, and besides these the re is
nothing. Our soul is divided into seven divisions; there being
five senses, and besides them the vocal organ, and after tha t the
generative power. The number 7 neither produces nor is p ro-
duced,1 on which account other philosophers liken this numb er to
Victory, who had no mother , and to the virgin goddess, whom the
fable asserts to have sprung from the head of Jupiter; and the
Pythagoreans compare it to the Ruler of all things. For that
which neither produces , nor is produced remains immov able.
For generation consists in motion, since that which is gener ted
cannot be so without motion, both to cause production, and to be
produced. And the only thing which neither moves nor is moved
is the Elder , Ruler and Lord of the Universe, of whom the num-
ber 7 may reasonably be called a likeness."
Kabalists also associate 7 with Victory, for that is the mean -
ing of the name N etzach , the seventh Sephirah on the Kabal istic
Tree of Life. To a Hebrew theosophist , therefore, the num era-
tion of a die would have been fully as significant as to a N eo-
Platonist or Pythagorean. An initiate into the mysterie s of
Israel, moreover, would have been sure to notice that since the
total number of dots on the six faces of the cube is 2 I, a die is also
related by number symbolism to the divine name, Eheyeh, "Ex-
istence," whose letters (AHIH) are the numbers , 1, 5, IO, 5, and
add up to 2 r. Thus for our Kabalist, just as for a Greek sage, the
numbering of dice would have been a reminder of the cer tain
triumph of the "Elder, Ruler and Lord of the Universe," before
whose might no obstacle may stand , because He is the self-ex-
istent, all-knowing and all-powerful One, described by Kaba lists
as Kether, the supreme "Crown," termed also the "Inscrut able
Height," the "Small Point," and "The Concealed of the Con-
cealed." To that "Most Holy Ancient One" the Bible gives the
name Eheyeh, translated in Exodus iii, 14 as "I AM THAT I
AM," but more accurately rendered, "I am He who is."
A Greek familiar with Latin, noticing that the numbering
of the dice always gives 7, sacred to Athene , might have rem em-
bered that one of her epithets was Alea; and he would doub tless
have found food for thought in the fact that the very same wor d,
in Latin, designates the game played with dice. !
He would also have been sure to connect the Latin tessera,
"a die," borrowed from the Greek tesseres, "four," with the fact
that Hermes was said to have been born in the fourth month of
1
That is to say, it cannot by multiplication produc e any number within
the first decad e, as twice 2 do e s 4, or three times 3, 9; nor can any two nu m-
bers, by their multiplication, produce it.
 AZOTH 141

the Grecian year; on which account, in Argos, the fourth month

was named after him, and in Athens he was honored with sacri-
fices on the fourth of every month. ·
Like 7, the number 4 is of great importance in occultism.
It was the sacred tetraktys of the Pythagoreans; it is the number
of letters constituting the most important names of God in He-
brew; to the Hindus it symbolized the whole of divine philos-
ophy because it was the number of the Vedas; and to Christians
it is connected with the heavenly city, which "lieth foursquare,"
described in the twenty-first chapter of Revelation.
What the apocalyptic account of the New Jerusalem must
have suggested to a Neo-Platonist may be gathered from the fol-
lowing passage in the works of Philo:
"And as this (4) is the most ancient of all square numbers, it
is found to exist in right angles, as the figure of a square shows.
And right angles are manifest examples of the correctness of
reason. And right reason is an everlasting fountain of virtues.
It follows of necessity that the sides of a square must all be equal
to one another. And equality is the parent of justice, which is
the mistress and ruler of all the virtues, so that it is now proved
that the number 4 is the symbol of equality, and justice, and of all
virtue beyond any other number. And the number 4 is likewise
called 'all,' because it comprehends in its power the numbers up
to IO, and the number IO itself ( 1+2+3+4=IO) ."
The self-reflection of 4, which may be represented thus,-;
produces the number 8, which is associated with P ~rmes, or
Mercury, in the Kabalah, because the eighth Sephirah, Hod, is
the sphere of Kokab, the Hebrew name of Mercury. This word
is spelt KVKB, or 20, 6, 20, 2, giving the total of 48, the digit s
of which are the two numbers sacred to Hermes. Their sum is
12, a number particularly important in Judaism, and one that is
also directly connected with dice, because a die is a cube, and
every cube has twelve equal edges. Their multiplication also
results ' in an important Kabalistic number, 32, which represents
the 32 paths of divine wisdom mentioned in the Sepher Y etzirah.
The number 8_has also great symbolic significance in the .
secret doctrine of Christianity. It is the least number resulting
from the numeration of the Aramaic spelling of the name Jesus,
!Sh V0=386=3+8+6=17=1+7=8; while the word, I'1]6ou;,ac-
cording to the Greek numeration of letters, adds up to 888.
Furthermore, 8 as well as 7 and 12, is definitely associated with
dice, because exactly eight points, or corners, are required to
establish the dimensions of a cube.
It may, or may not be significant, but surely it is interesting,
to note that the Greek word kubos, which means both "cube" and
142 AzoTH

"die," gives a total of 692=6+9 + 2=r7=r +7 = 8. Perhaps, too, it

is only a coincidence that Krishna, who compares himself to dice
in the Bhagavad -Gita, says also, "Among splendid things, I am
splendor itself,'' so that to the Hindu mind, he represents wh at
Kabalists designate by their eighth Sephirah, Hod, or "Sple n-
dor." What is even more striking is that Krishna was the eigh th i
avatar of Vishnu, and that, like Hermes, he was a teacher of
divine philosophy, to whom the epithet Trismegistus, "thric e-
great," might well have been applied, since he says, "I am the
beginning, the middle, and the end of all existing things." •
In Judaism the numbers 4 and 8 are emphasized again and
again. Of all the symbols of the old dispensation none is mo re
comprehensive than the breastplate of the high priest, and the
directions for making it given in Exodus, lay particular stre s
upon these two numbers, fo r they say, "Foursquare it shall be and
double ." Thus, before it was folded, the breastplate was a par-
allelogram measuring two spans in length by one in breadt h .
In this shape its perimeter would be six spans, the number of
faces on a cube; but when folded it would form two squares, each
of which would have a pe rimeter of four spans, suggesting the
number of sides on each face of a cube, and having eight corners,
or the number of points required to establish the dimensions of a
cube.
The dimensions of a die, therefore, present all the numbe rs
especially sacred in the symbolism of the Hebrew cultus. It h as
six sides, corresponding to the hexagram or "Shield of David"
which is displayed to this day in every Jewish place of worship.
The four sides of each face correspond to the four sides of the
breastplate, and to the four letters of the divine names AHIH,
Eheyeh, "Existence," ADNI, Adonai, Lo , and IHVH, the
Ineffable Tetragrammaton . Its twelve edges refer to the twelve
tribes of Israel, and correspond to the twelve jewels of the breas t-
plate . The total number of spots is the number of the name
AHIH, Eheyeh; and they are so arranged that they give the
sacred number 7 three times. Finally, the dimensions of a cube
are established by eight points, connected by twel v e lines, whic h
form six superfices, and the sum of 8, 12 and 6 is 26, the sum of
the values of the letters in the Tetragrammaton, IHVH
( 10+ s+6+ s=26).
To be continued .
 AZOTH 1 43

~lice ~roff s ,fflpstic~bilosopbp

The universe is seven-fold substance, fold within fold. The
outermost fold, the first to be manifested in creative evolution, is
the physical; the second, the ethereal; the third, the spiritual;
the fourth, the seraphic; the fifth, the cherubic; the sixth, the
.angelic; the seventh, the Divine; a complete cycle.
Each of these folds is seven-fold. The physical is first min-
eral; second, vegetable; third, animal; fourth, human; fifth, in-
tellectual; sixth, intuitional; seventh, inspirational.
Each of the other planes of manifestation-ethereal, spirit-
ual, etc., is sevenfold also, in symbolic correspondence to the fold
of the physical ( mineral, vegetable, etc.,) but manifested in a
higqer and finer attenuation of substance.
Individual life-the ego-is a polarization of two of these
planes in one organism-the positive pole being the objective or
conscious plane-the negative being the subjective or subcon-
scious ( not unconscious ) plane.
Polarization of the individual life-the ego-evolves from
the lowest to the next higher plane when it has finished the course
of the lower by oscillations from one of these planes to the other
through death or birth, and according to development, until this
development is consummated. This higher plane then becomes
in turn the positive pole or the objective or conscious plane in
relation to the next higher which becomes in its turn the negative
pole or the subjective or subconscious plane in relation to the
lower. The subjective or higher of each objective plane is the
God within-the "I am" of the ego, and holds in stored solution
all of the conscious experience of the ego on all of its lower
planes; but the only consciousness of the ego on each of the objec-
tive planes is the consciousness of its experience on the special
objective plane to which it has evolved.
Thus the polarization of life evolves finally to the Divine,
where that special cycle of existence is finished, and its mani-
! festation in polarization ceases.
144 AZOTH

;ffiU£,tC
By w. STUART LEECH, M. D.

Music, the working tool of both saint and sinner.

The art of combining sound to delight the sense of hea ring r
that great power for stimulating the imaginative faculties and for
echoing and re-echoing in a vibratory cadence throughout all the
other sense organs can be either for or against us. What is not
constructive is destructive. From my years of observation as a
physician will say that it is against many of us physically and
mentally. This may sound paradoxical and sacriligious to some
but a careful analysis of the fruits of harmony's-vine will show
you that there is no mistake in the statement. The greater a th ing
is the greater is its power for either evil or good , be it knowle q ge ,
music, or passion. Wright and Schoner by their theory of b ac-
terial toxines, receptors, and the opsonic-index show how the-
body may be taken possession of by toxines of microscopical di-
mension and how immunity to some diseases is produced. We
know that a single alkaloid, ( the active principle of a drug) say
r/ 500 of a grain of Hyoscine introduced into a man weighing 145
pounds or r, r r 8,400 grains, can quiet a turbulent trembling man
from head to foot. In this instance the body weighs about five
hundred million times more than the drug administered, ye t in
two minutes the one dose will bring about these results in a strong
man. In Holy Writ the twenty-second chapter of rst Kings, we
read how one evil spirit took possession of 400 men, and at the-
very same time one Master gave the truth to the king.
A military commander with a good musical band and an
impressive voice can line up ten thousand strong men in the field,
take possession of their wills and throw them to a man headl ong
on to bayonets and into the fiery mouth of cannon.
A certain class of religionist can make his audience shout
and roll in ecstatic sympat hy by harmony linked to negative-emo-
tionalism . The ways by which these wonders are accomplished
do not concern us so much as the fact that such is the truth.
The grandeur and dignity of some of Beethoven's music show s-
immense emotional range fr om the profundities of passion to th e
most captivating humor. In music; events, characters, storms ,
battles , feelings of deep in tensity and scenery of tonal colors can
be betrayed. All know that music has charms, so has the subtle ·
serpent charms with the birds as he calls them forth from the
air to certain destruction; but the power of music is most keen ly
felt in the destructive quality of emotional suggestiveness. The
most vicious, the most sensual, the most vulgar acts and scenes of
 AZOTH 145

any time and clime can be sent in to the soul of receptive man
through the instrumentality of rhythm tonality, melodious har-
mony and flight, lulling the innocent and the unwary into a lulla-
by of negation. When the soul is in negation or passivity its
protective armour is laid aside and it lies bare being at the mercy
of any evil spirit bodied or disembodied that happens along.
Any vibrations below mastership belonging are banished, even
though there be a flicker of life the fatigue centers of the physical
brain are temporarily charmed to a state bordering on paralysis.
The language of destructive music is subtle, soothing in its unsus-
pecting victim to somnolency, tickling the nerves into obivion
causing the heart to make an unconditional surrender without a
struggle. One of the ways of music leads to health, happiness,
and life; the other leads to stagnation, oblivion, and death. No
water can drown its victim and carry him to lower depths than
the melodious strains of destructive music. To a cultivated soul
-0f keen perception or an intuition for the interpretation of the
language of i:nusic it is really embarrassing, to say the least, to be
in the presence of pure minded people and hear an orchestra peel
forth in language, unmistakably from a heart leprous with in-
famous sensuality. It is rare that we hear any other variety in
any of the terpsichorean halls that infest the land. The sensual
is not only an appeal to the animal instincts but to the perverted
instincts of man and as such should be placed under a severe
.censorship.

THE BRIDGE
At dusk
The white-arched bridge
Blends with its reflection
Forming a single ensemble.
Thus Atma
Blends with its reflection
Man
Forming the ensemble,
Christos.
ELINOR C. WOOLSON.
 AZOTH

~~trologpanb jfreel •tu

By MARTIN PETRY
EDITOR'S NOTE: Mr. Petry is a newspaper man who has studied
Astrology for twenty years and for the last year has been responsible for
the Astrological feature in the N. Y. Sunday Herald-which attracted so much 1
notice and was so successful. In this paper he approaches the ever p resent
problem of Free Will and Destiny from the Astrological viewpoint and unlike.
the majority of Astrologers denies that the wise man rules his stars-in which
conclusion we find ourselves much in sympathy.

"Can we rule our stars?"

"Are our lives controlled by Fate or do we exercise Free
Will?"
In the many years that I have devoted to the study of
astrology, these two questions have been hurled at me constantly
by anxious inquirers hungry for enlightenment. The subject
matter has interested humanity since the dawn of time and will
continue to excite our curiosity as long as this world exists. In-
numerable essays and treatises have been written on the subject
by thinkers and writers, and astrologers generally have promul-
gated the opinion in the form of truth, that we can rule our stars.
However, my experience in the study and practice of the divine
science has proved otherwise. Whatever the stars indicate in a
chart is by inexorable law sure to happen and it does ha ppen
with mathematical precision. A square or an opposition of the
planets will have its effect; otherwise the whole planetar y system
would fall to pieces . Astrologers tell us that when an evil con-
figuration is noted, preparations can be made to meet it and over-
come its influence. I want to say right now that it cannot be done.
In the first place, no astrologer can tell with any degree of cer-
tainty just what effect an evil configuration will have. It may
influence adversely the material affairs, it may undermine the
health or it may pass off without doing much harm, all depen di ng
on other modifying aspects in the chart. However, even if the
character of an event could be accuratel y prognosticat ed , it would
be impossible to avoid it. It must be borne in mind that our life
here is one of gradual development in the school of experie nce,
and any adverse or malefic asp ect in the chart shows but anoth er
step in progress. Whatever is written for us is an experie nce
we are fated to undergo, for only in the "fires of affliction" are
we cleansed. Therefore, adverse aspec ts are constructive ra th er
than destructive and only through them do we attain the spiri tu al
growth which is our ultimate destiny .
 Azon-r 147

As to the question of free will, I do not hesitate to say that we

have very little choice in shaping our present life. In accordance
with the law of cause and effect and eternal justice as well as com-
pensation, we are here to do certain things, to pass through
varied experiences, to oversome certain weaknesses and to com-
bat constant obstacles-all the effects of causes in previous in-
carnations. Let us take a simple survey of the matter. We have
no choice as to the time or place of birth or in the selection of our
parents. We are not consulted as to our religion, and the creed
of our parents is thrust upon us. Our childhood years are in the
control of others, and this early guidance does much to shape our
future careers. If born of poor parents there is little opportunity
for education, and if born of wealthy parents we are usually so
petted and pampered as to mar our future and render us incapa-
ble of ever accomplishing any real work. But even if our child-
hood is all that it should be, do we at maturity exercise free will?
We believe we do, but in reality we do not.
The world is one great organization in which each of us has
been assigned to perform a certain part. It is like a big business
or manufacturing concern, which, to be successful, must be con-
ducted according to certain rules and regulations. Let us
imagine an organization employing about one thousand men and
women. They have their regular hours of work and each is
selected to perform that kind of work that he or she is best fitted
to do. Suppose the head of that concern told his employes that
they could come to work when they pleased and cease working
when they felt like it; also to do any kind of work in the establish-
ment that suited their taste or fancy . How long would that
organization last? It is the same as regards our life on this
planet. The Creator has selected each of us to do a certain kind
of work and to fill a certain niche in the great plan, whether we
like it or not. Some must perform the menial labor, while others
are fitted to lead and direct and manage, and others again are
fated to create and accomplish great things. Some must work
hard all their lives with little reward, while others enjoy the good
things of life without making much apparent effort. Many have
one constant grind and struggle, and try as hard as they will, they
cannot escape from it. "Some must wa tch while some do sleep,
so runs the world away."
Let us take another illustration: A playwright in staging his
drama selects his actors according to their ability to play certain
roles. Some must play the unimportant roles, and only one or
two are fitted to play the leading parts. Thus, as Shakespeare
so aptly put it, "all the world's a stage." We are simply acting
the roles that the Great Author has assigned us. The only free
 AZOTH

will we have is to play our part well; and as we play our part, be
it humble or great, so, when the curtain rises again, which it
inevitably will, we will be rewarded by having a better and more
important role assigned to us.
Upon our entry into this world we receive certain talents.
Some receive ten talents , some five talents and many only one 1
talent. All we are free to do is to make the most of the talents ·
that have been given to us, and we will be rewarded accord ingly.
However small our talent may be let us not hide it, but do the
best we can with it in the circumstances and surroundings in
which we are placed. "To him who hath shall be given."
Of course, many successful men will take all the cred it for
their success, while others who have failed will blame fate . In
either case the natal chart will tell the story. How many of us
have experienced periods of utter despair when everythin g ap-
peared to be against us, and all our strength and capabilities w ere
unable to change matters . I know of the case of a brillian t and
prominent resident of this city who, a few years ago, experie nced
sudden misfortune. He held a ·most important position in the
community, and yet despite his excellent record and reputa tion,
his great intellectual attainments and his large circle of we althy
friends, he was unable to obtain even a minor position. In fact,
all doors were closed to him; everything seemed to be ag ainst
him. I drew up a chart for him and saw at once the progressed
conjunction of sun to his Saturn. That told the whole story. It
was an experience that he needed and after three years he rose
again and today is again at the top, as influential, as brilliant, and
as propserous as before. When the planetary aspects are adverse,
we cannot change conditions. Of course, we can say Yes or No
and I Will or I Will No l, but in reality the affirmation or nega-
tion is already determined by our character, our surroundings
and by cause and effect. We simply have to work through what-
ever adverse periods come and do the best we can in the circum-
stances. There lies our only free will.

;: •
 AZOTH 149

· ~ome ~bougbtson tbe~spcbicQConstttution

of ;ffflananbJt,isJLatent ~ossibilities
By JO H N C. SKOTTOWE

The tendency of the greatest masters of the Occult at the

pres ent day with which we are in full sympathy is to try to bridge
over the chasm that exists between the extremely contemplative
and mystic idealism of the Orient which runs undoubtedly to an
extreme on one side, with the extreme physical practicalism of
the Occident which runs to an extreme on the other side. We
use the word "physical" and not "material" for reasons which
will appear later on. Each, we believe, has an important lesson to
impart to the other, and the happy balance which in due season
will be finally struck will prove of the greatest benefit to mankind ,
as beth extremes up to a certain point are also necessary for their
final completion, preparatory to their final blending for the fuller
completion of humanity .
No one can read the ancient religions, of Egypt, Chaldea,
India, and also that of the Druids, without becoming convinced
that they had mad e a marvellous study of the complex constitu-
tion of Human Nature. Moreover we find that the great re-
ligious masters, including those of primitive Christianity, and
the Master himself, always withheld certain spiritual and psychic
knowledge from the populace for good and valid reasons, well
known and understood by the student of occu'lti'sm, a'nd which
were only handed down orally to the Initiate who to the best of
their knowledge and belief after most severe trials and tests were
then deemed duly and truly prepared, worthy and well qualified
to recei v~ them. We also find after a careful study that there
have been two dominant factors in religion, the highest and
noble st from time immemorial recognizing and upholding the
inal ienable rights and liberties of the Individual , holding that the
I ndividual, to be of the greatest use to society of which he is an
integral part , must develop that individuali ty to the highest
point ; the other holding that the organization is of supreme im-
po rtance and teaching that loyalty to the Institution even at the
risk of forfeiting one's individual rights and opinions is necessary
and that man must sacrifice himself to the organization so becom-
ing of the greatest use to society within the organization and thus
practically becoming a slave to the institution and its heads, for
which sacrifice of individuality certain rewards are held out to
·them both in this life and especially in the life hereafter. So far
as true psychic development is concerned, the latter method is
 AZOTH

decidedly destructive to individual unfoldment and spiritual and

psychic grow~h, whereas the former is constructiv _e, as it foll ows
the laws of nature on all planes, and not any man's parti cular
theories. Its distinguishing between theories and natural laws
may be proved by personal demonstration by those who elect to
test them.
Belief in some sort of survival of the Physical Deat h has
been held in varying degree in all religions, some, however , hav-
ing a much more advanced and clear idea on this subject than
others. It is also curious to note that many from time immemor-
ial have held that it is possible under certain conditions fo r the
living to hold communion with the dead. We find that the
greatest masters of the Occult teach that this is possible in two
ways, one of which they designate as the Constructive Pri nciple
of Nature in Individual Life , which belongs to the highest kind
of Individual Liberty and which is brought about by Indiv idual
Development through hastening on and aiding evoluti onary
methods or perhaps better expressed by hastening on evol tion-
ary conditions, in which case the Individual is perfectl y conscious
of every step he takes; this method might also be termed the objec-
tive method because in all he undergoes he is in a perfectl y self-
conscious condition. The other method the y call the D estruc tive
Principle of Nature in Individual Life , which is the subj ective
method and is also the method emplo yed in mediumship , which
is heartily condemned and pointed out as dangerous to th e soul
of man as it is practically destructive to the rational intelli gence
and will of man, and is liable to lead to lunacy and obse sion.
The facts and phenomena of mediumship are not denied , but the
methods of their usual production are severely censured, it being
pointed out that mediumship like hypnotism is a psychic p rocess
and both are liable to deprive the individual under their influence
of his Individual Will .and Rational Intelligence, and hence of
his self control thus depriving him of those faculties of the soul
which endow him with the gift of Humanity and which rais e him
above the brute creation, and in that condiion he more than
likely becomes the me r e automaton of his hypnotizer, or if in
the case of mediumship which is practicall y hypnotism by a dis-
incarnate being, of his control.
They teach us that the constructive development if follo wed ,.
and obeyed, finally produces a Master. That on the other hand, i

if the subjective method is insisted upon, it, being as a ru le de-

structive, likely leads to danger and disaster to the soul.
That some of the wise men or Magi of old understood the
complex nature of man more fully than it is generally understood
today, we do not hestitate in admitting, but we also believ e that
 AZOTH

the teaching of these ancient masters is not as some believe entire-

ly lost, but that it has been handed down to the present day to a
few by whom it is jealously and carefully guarded for most im-
portant and valid reasons, and that at the proper time the knowl-
edge they possess will be given gradually to the world, after per-
haps undergoing certain modifications.
That the !:::,.has been one of the symbols of man in various
schools of occult science for ages past is interesting. Here we
find the base representing the Physical Body with all its faculties
attributes and properties; the left-hand side of the triangle repre-
senting the Spiritual Body with all its faculties, attributes, and
properties; and the right -hand side, the Intelligent Rational
Being, Ego or Soul. In a subject of this kind one must give
credit to all sources for his information. What he can do for
himself is to draw conclusions and test what is claimed. Among
other things we learn to realize that there is spiritual matter or
substance as well as physical matter or substance, and that be-
tween the physical universe and the spiritual universe there is
another large field of matter not so ethereal as the spiritual and
more closely allied to the physical, known as th!:!Magnetic Field,
and that there is spiritual magnetism which is attracted to the
physical body, and that Physical and Spiritual Magnetism are
attracted to each other. During our earthly . life the soul which
is back of all these manifests itself on the physical plane through
the physical organism that the Spiritual Body resides within the
Physical, though it does not actually occupy the same space,
which one writer expresses somewhat in the following manner,
"You can fill a glass with marbles and after it is so filled you can
add to it a lot of small shot; still it is not full, for you can then fill
up the still vacant space with fine sand and after this you can pour
in water and still other liquids of less density and can then charge
it with electricity. Matter in the magnetic field is on a much
higher vibratory rate than that in the physical world, and matter
in the spiritual world on still a higher vibratory plane. That the
latent spiritual senses c;an be developed by proper training, the
basis of which is a strict morality, morality being defined as
"man's established Harmonic Relations to the Constructive
Principle of his own being," that there is a. technical work of
Instruction, is also admitted, but it is never given until sought for
by a student and then not until he shall have proved himself
worthy and well qualified and duly and truly prepared to re-
ceive the same and no monetary remuneration is ever received for
such instruction, that it is given orally and under the greatest
secrecy; it is also clearly stated that but few at the present day
have the time or the means to devote to it, and that any man who
 AZOTH

lives 'a pure and moral and unselfish life, at death will thus h ave
prepared his soul for residence in the high er spiritual planes of
existence whether he at present is aware of the fact or not, as
obedience to God's or Nature's la ws always reaps its due re-
ward.
At death we learn that man may enter at once into the Spi r it- !
,L
ual World in his Spiritual Body and with his Spiritual Magne-
tism, that those not prep ared and still clinging to earth ret ain
their physical magnetism or physical magnetic body and re ide
in the magnetic field until such time as they learn to unfold and
leave it behind when it gradually vanishes back to the elem ents
to which it belongs as does the physical to its elements, but th at it
can to some extent after the owner has parted with it be preser ved
by spirits who understand the way (it sometimes being known
as the astral shell) and that at spiritual seances these astral shells
are often made use of by evil spirits as a mask to impersonate the ir
original owners, again showing one more way by which -the un-
wary may be deceived in mediumistic seances.
No student of the Occult can get very far in his studies with-
out realizing the reason why what is called the school of W hite
Magic constantly warns against Black Magic, which is dan ger-
ous and destructive to the individual soul. That the Magn etic
Field of the Mystic and Occult Societies has given rise to th~
Christian Intermediate State and the Roman Catholic Purga-
tory, there is in my mind no further doubt.
Again the reason that our Lord undoubtedly laid such
tremendous stress upon right conduct to those who followed hi m
is also made more clear by my researches , as a good life he re
results in a good life hereafter even though we may be in com-
plete ignorance concerning the conditions in another life. That
the dangers and temptations arising from the student who un-
folds his marvellous latent psychic powers and forces by means
of the constructive method are also very great is also perfe ctly
clear, for if used for selfish purposes, the y become destructiv e to
the soul and we all know what it means to eradicate every par ticle
of selfishness which is so innate in us all. But that it is necessary
for some to know these things and that there are a few great and
good enough to us_e them aright is also well, for it is necessary for
some to know these things by personal experience and self de-
velopment for some must be in advance of others to lead the
world gradually on to higher and nobler conceptions and more
profound truths . We also most firmly believe that the only
legitimate way to unfold these latent divine psychic faculti es is
by the independent constructive method by strict obedienc e to
the laws of God that make for Individual unfoldment, without
 AZOTH 1 53

wilfully impairing or sacrificing our Personal Responsibility

which distinguishes man from the brute creation. We believe
the only true way is the narrow way of attainment mentioned by
our Lord and Master. That the subjective method by which we
temporarily forfeit our Personal Responsibility and allow our-
selves to become mere automatons, or machines, yea the play-
things, for other beings either incarnate or disincarnate to do
what they please with us, we believe to be extremely dangerous
against nature and nature's God who has endowed us with that
precious gift which raises us above the brute creation and makes
us morally responsible beings, and to . trifle with this gift and to
forfeit it even for a time is to trifle with our souls which will have ·
a most destructive effect upon our present and future well being
which we may find it extremely hard to rectify and if insisted
on, who can tell, may be fatal to the Individual soul itself;
therefore my advice, except for strictly scientific investigation
and purposes, is for the ordinary individual to be very careful as
to how he or she dabbles in purely subjective methods.
My study and researches naturally at one time led me to a
very great interest in mediumistic Psychic Phenomena and vari-
ous other subjective processes of coming into touch with the phys-
ically unseen and having found enough evidence at private se-
ances to satisfy myself of the genuineness of some of the instances
recorded, we were for some time · not unfavorably disposed
towards honest mediumship, but one thing always was unsatis-
factory, which was this, that the one who brought about the re-
sults when genuine was himself or herself very often practically
unconscious and irresponsible during the sitting. We felt for
years that there surely must be an independent method whereby
one could consciously unfold those higher faculties, which are
lying dormant or latent within us and which one school desig-
nates as the subjective mind or subconscious self, and at the same
time retain the memory of all experience unimpaired, and of
one's own free will go and return into the higher planes of exis-
tence as we saw fit. We have been extremely glad that some of
!
the best Teachers of True Psychism and Occultism have held for
centuries the possibilities of this very thing, and there are some
who have individually demonstrated its possibility. The writer
intuitively knows it as a fact, but he- is still but an interested
student and hopes an unbiased and unprejudiced seeker of Truth.
There is much more we could say as a study of mankind
leads one into a thousand and one questions not only purely
psychical but also sociological, for you can'Il'ot separate · the in-
dwelling spirit that manifests itself in a thousand different forms
and on manifold planes from the form it at any one particular
1 54 AZOTH

period happens to assume and from the individual relationship it

bears to other forms so manifesting themselves. No one has ever
seen a soul; all he sees is the form that soul manifests itself in; it
may be a physical body, an astral body, or a spiritual body, but
so far as we can learn it always manifests itself through some form
of material for there is, as already remarked 1 spiritual material as •
J.
well as physical material, only on a higher plane of vibration .
When we have learned by a wonderful mastery over self and
perfect self control to withdraw ourselves absolutely from our
physical surroundings and, figuratively speaking, to close our-
selves to the world, then we realize that we can use our late nt
senses so that they can behold other worlds than this . At dea th
our physical instrument wh ich connects us with the physical un i-
verse is dissolved or left behind, that is all. We may, if we know
how, be able to clothe ourselves temporarily with physical matter
again and so appear for some special object, but this is simply a
physical phenomenon and not a spiritual one.
We now hope that enough has been said to awaken some
slight interest in th'is subject, one often neglected and sometimes
ignorantly scoffed at, but the writer knows that on more tha n
one occasion he has been able from the results of his researches
to give consolation in those hours of sorrow which come sooner
or later to us all, which, had it not been for his certainty of th at
whereof he spoke, he coul d not have uttered the words he di d ,
words which have helped to heal a sadly stricken heart.

Only the hard facts of spiritual existence are sufficient to

convince the man who stands on the ground, seeing only the
meaner life of earth, and never raising his eyes to behold the
sun. Pour out facts, set them before him to gaze upon and f
excite his wonder; let him grasp them as the jewels of reaso n.
But for those ,vho glimpse the serene vault of heaven the
truth is revealed in all its beauty, and no fu rther evidence is
needed to give assurance that mind is imperishable, the soul
immortal. ·
 AZOTH 1 55

~bt ~rutb <!Concerning

tbt 1Liftanb
~tacbingsof Zoroaster
H. C. HODGES

Writers have not agreed upon the time of birth of Zoroaster,

some claiming that he lived three thousand years before Christ,
others in more recent centuries. We give below a biographical
sketch of this great philosopher, astronomer, astrologer, and
teacher, containng the date and place of his birth.
The true name of Zoroaster was Zerothoschtro, a Zend word.
He was a contemporary, in Medea, of Daniel, afterwards known
as a reformer of Israel, known by some as the Israelite Buddha.
It was he who made the prophecy of the coming of Christ to
Israel from the Star of Bethlehem. The Greeks made Zoroaster
from Zerothoschtro by removing the tro, as the "r" had been cut
off in the Pehlor and the Parsee, while in Hebrew we have
Schouroaster, composed of Schour and Setareh. But there is
little gained in interpreting Hebrew, for a name whose origin is
in the ancient Zend, and while he was known far and wide as a
celebrated astronomer and astrologer, his chief characteristic was
as a reformer in the religion of the Zend. His name is composed '
of Zere and Thaschtro, the name of a star, the elogy of which is
found in one of the reschts or prayers given by Zoroaster. The
word Zere signifies gold or the color of gold; the name inter-
preted, star of gold.
Zoroaster, as we call_the name, was born at Umri, a city of
Ader bed jan, just five hundred and fifty years . prior to Jesus
Christ's birth; though as to his birthplace there is a great divers-
ity of opinion, as also to the different names given to him in mod-
ern times. But Zoroaster was a Hebrew, and belonged to the
ten captive tribes in Medea, where he served and learned with
Daniel, and he has been confounded with Daniel. This is a
mistake. The ancient kings of Persia were among his ancestors
to Feridoun.
The Empire of the ancestors of Zoroaster was fixed in Ader-
bed jan, where Umri is situated. Dogdo, the mother of Zoroaster
and daughter of Frahernerer, issued also from the royal race.
The Zend books mention the fact that Zoroaster smiled at his
birth, which presaged a remarkable and grand career. From
that circumstance he was called Sapetme Zerothoschtro, that is
Sapetman Zoroaster, meaning excellent Zoroaster.
At this period the laws of Menes were scarcely known out-
side of Africa. Greece was full of sages, who disputed among
 AZOTH

themselves .on the physical principles of the uni verse; the Ro man
empire was still in its infancy; Persia had substituted the worshi p
of the stars, etc., for that of the Creator, confounding the attri-
butes of the author of good with those of evil genii, and for five
hundred years, a few sages excepted, India was given up to the
doctrines of Fo. China had lost the form of good governm ent l
and disdained the sages who endeavored to enlighten her; in fine,
the prophets of Israel were about to cease and the Jews seemed
to adore, by preference, foreign divinities.
At this time there appeared on earth three men who abso-
lutely changed the face of human thought and rel igious observ-
ance.. Pherecydes, the Syrian philosopher, master of Pythag or-
as, instructed in the books of the Phoenicians, who wrote on nature
and the gods, was the first to teach the immortality of the soul,
and originated the Greek philosophy which soon spread over
Egypt and the Roman Empire, and prepared the way for the
evangelists.
Then Confucius, in China, re-established the purity of
morals, simplified the worship of the First Great Cause, and still
remains the oracle of more than seven hundred leagues of coun-
tr~ .
Then Zoroaster made known to Persia the time without bounds,
the eternal and the secondary principles, to which the F irst
Cause has remitted the government of the universe. He an-
nounced the immortality of the soul, and explained the cause of
good and evil, in developing that of the overthrow which ap-
peared in nature. He perpetuated, by an exterior law of re-
ligious worship, the truths which he pronounced in his ow n
country. His laws were revealed from the Euphrates to the
Indus, and the Brahman Tehengreghatcha, the second of his
disciples, spread them to the extremes of India. Zoroaster often
consulted Ormusd on the mountains, according to Parsee reco rds
and also asserted at the time of Dion Chrystonius, that by a pri nci-
ple of love, of wisdom and justice, this legislator had remo ed
from among his fellow men and lived alone upon a mount ain.
He there consecrated a cave to Mithra, the kin ·g and father of all
that exists. He lived as a recluse, and gave himself up to pra yer
and meditation.
Ararat, Moriah, Horeb, Cinai, Hor, Pisgah, Carmel, and f
Hermon were all sanctified by the special meeting of the prop h ets
with the Almighty on their summits, according to the history of
Moses, Noah, Abraham, Daniel, and Elijah. M ountains and
stars are closely associated in religion.
From the beginning Mithra was the Persian name for the
Sun. Mithraic caves had been found in various places, deco-
 AZOTH r57

rated with Magian, Zodiacal tablets.

Zoroaster in time appeared before the Kipg, Gustasp, and
after demonstrating his knowledge by performing numerous
prodigies, he was accepted, and the Zend Avesta was accepted as
the law of the land. He established the Alteschgrah or sacred
fires. He taught that the Eternal had created Ormusd, also the
Peetiare, or accursed atiriman, and taught that he who in the
world has sown in purity will obtain it in heaven, and he who
sins shall be covered with shame in hell.
At the age of sixty-five years, Zoroaster gave lessons in
philosophy at Babylon. Pythagoras was among his disciples.
He left rhe mortal form at the age of seventy-seven, being fully
prepared, as he said, having foretold the event.
On the Zoroastrian tablets of the Magi is found the, Sun, rep-
resenting the father; the Moon, the mother or church; Taurus;
lsaoher; Scorpio, Dan; Cancer, Zebulon, Sirius, and Procyon;
Decans in Gemini; Draco in Sagittarius; J os~ph carves in Leo;
Turdis Solitaris in Leo; Spica in Virgo; Pregarus in Aquarius.
The two youths, with torches for life and death, refer to Gemini;
Cygnus is in Aquarius; Hydra in Leo; the small bull refers to
Argo in Cancer. It is so represented in the Dendera Isaic Zodi-
ac. The central figure is Perseus in Aries; thus there are sixteen
different symbols upon these Magian tablets and Zoroaster, being
a Hebrew and undertaking a religious reformation among the
exiled Israelites of Medea, would naturally use the Hebrew
Zodiacal types; for this system of typology in religion referred to
those truths of revelation which had been given in special charge
of the Hebrews, and the twelve chief signs were the emblems from
the time of Moses, of the twelve Hebrew tribes. By far the largest
figure is the bull, at that time symbolical of Ephraim, for he was
the strength and back-bone of Israel while the bull in the Mithru
bas-relief, found in the Cupri Mithraic cave and now at Naples,
is seen as wounded and sinking to the ground, for Ephraim was
at that time poor, weak and wounded in captivity. Taurus is
being wounded by Perseus winged, for Ephraim, though Assyria .
was the instrument, was really chastened by the divine hand, as
Hosea declares at this point in the fifth chapter and verses thir-
teen and fourteen. At that time the child was named according
• to that which expressed the nature and characteristic as found
in the twenty-ninth chapter of Genesis.
We see the wisdom of the light here expounded and we see
the purpose to right the misconceptions of the past two thousand
years, and let us pray that all humanity may let the scales fall
from their eyes, that they may see the wisdom of the infinity.
We continue to grow in spirit.
 AzoTH

~bt jletu Wnber1,tanbing

By J. W. NORWOOD
Editor of Light
I
Clearer vision is coming to the world concerning spiritual
things. The use of terms, attempts at definition, formulation of
psychological laws, all so confusing in the past, are now regarded
as of secondary importance by those who have given most time
and attention to methods of making themselves understood when
relating experiences.
There are two reasons for this:
I. Psychologists have more closely grasped the idea that the
· science of mind and soul is in fact the science of man himself and
not of something separate and apart from his physical existence.
That the "first spiritual sphere" is coordinate with this mundane
existence, and it is merely a matter of attention to "realize" it.
II. The general public, or such part of it as thinks of matters
other than purely physical, has grasped the idea that there is a
universal language in symbolism; that no matter what the racial
or national language of the individual may be, no matter whether
he is."civilized" or "savage," he has an instinctive grasp upon the
fundamentals of that language.
So symbolism being a universal language, drawn directly
from Nature, is giving rise to a new school of thought-or per-
haps a new grade in an old school. This is "new," of course, only
to those who make the remarkable "discovery" that the mind
thinks in symbols-cannot think any other way. The German
and the Englishman think the same symbols, automatically trans-
lating them into German or English in order to express the idea
through the spoken word. Their mental machinery may be
different, is different. But the symbols are the same however
the use and interpretation placed upon them may vary. To study
symbolism therefore 'is to study the universal rpind. One's vo-
cabulary may consist of only a few hundred words or many
thousands.
But the day when the symbolist was considered a "one sided"
fellow is passing. Even mathematicians are not so sure that the t
limit of geometry as an exact science has been reached, or that
there is no such thing as a figure with one side I A thing with
only one side is of course a mathematical absurdity-but how
are you going to prove it? How, any more than you can prove
that the one-sided mentality is an absurdity and has no use. To
illustrate, take a slip of paper, say one inch by twelve inches. We
 AZOTH 1 59

know it has two sides. We can prove that by drawing a line

down the middle on one side and turning it over perform the
same operation on the other. If we paste its ends together we
have a hoop with an inside and an outside. Draw a line around
its middle outside and another line inside. You must take the
pencil up at least once-proving conclusively there are two sides.
Cut the hoop around the medium line and you will have two
hoops. To say that piece of paper can present only one side looks
like the utterance of a crazy man. Yet take that strip of I x 12
give it a single half twist and past the ends together and try your
experiment. You can draw a line from any point on the surface
entirely around the hoop and return to the starting point without
lifting the pencil! Does that not "prove" by our "test" that there
is only ONE side? Of cour.se we know it does not-that there
are still two sides-and yet we have fallen down in proving it by
a method we would have sworn was infallible. But still more
remarkable, cut the hoop along the medium line clear around,
and instead of getting two separate hoops there remains only
ONE-twice the diameter of the first! How will you explain
what you know can 't be true?
If you go a little further you may get more light on the sub-
ject. The hoop now has a whole twist in it and if cut around its
middle once more you will get two loops, one linked to the other!
Y eu cannot separate them entirely.
So it is with the new understanding. The "spiritual" and
the "physical" are so linked together we find it difficult to tell
where one begins and the other ends-with our old habits of
thought and experiment. People we have considered "one-
sided" no longer appear so in the new light. It is the "half twist"
that has puzzled us~ Doctors tell us that every man is half-
twisted-partially insane I Nobody is ·normal I By which they
mean what occultists have taught for thousands of years-no man
has attained the absolute ideal. We are all twisted from the
original pattern-the spiritual pattern. We twist ourselves or
. are twisted by circumstances which we seek to control and can
control.
Further illustrating the new understanding, let us recall the
witty narrative of a writer who described the advent of a new
idea into the land of two dimensions-"Shadowland." Inhabi-
tants of that land had only length and breadth. No thickness.
Naturally their "normal" thought and action was concerned with
only two dimensions. A criminal was once put in jail. The
jail was a circle which was closed after him. No one had ever
imagined a roof in that land. Why should they when there was
obviously no such direction as "UP"? The criminal could not
 16o AZOTH

escape, though he was the best scientist in the land. Yet to in-
habitants of three-dimensional worlds that man's position was
absurd. Why didn't he just step over the circle and get free?
In fact, they tried to suggest it to him-tell him about thre e di-
mensions. Telepathic communication was established between
their minds and in short the scientist actually grasped the id ea of
three dimensions and projected his mind beyond the prison but
not his body. His unseen three-dimensional friends had much
difficulty in conveying to him an idea of the method. Finall y the
prisoner actually accomplished the miracle of raising himself on
END and getting into the three dimensional world wher e he
could see and hear his "unseen friends" of the "spiritual" th ree
dimensional world. Bu t to the rest of the inhabitants of Shadow-
. land the prisoner had s-ochanged they, knew he was crazy and put
him in a mad house I They saw him now, not as a "normal" man
but as a straight line instead of a square figure. That part of h im
was missing they had no doubt for they couldn't see it-he wasn't
"all there." He continued to walk erect with his head in the
clouds of three dimensions. Thereby he made a mistake which
other criminal scientists profited by afterward, as they did their
"up-ending" only in private thereafter, always lying down flat
in public, so they would not appear abnormal and might escape
the mad house.
What serious thinkers are trying to get at nowadays, as re-
gards the "other world," is that our three dimensional worl d is
the "Shadowland" of a "Four-dimensional" world. We have
as yet never found any language to describe experiences in "F our-
dimensions," better than the Universal language of the mind-
symbolism. There may be a higher language, but we have not
discovered it yet. Symbolism is the Morse Code of Telepathy
whether between physically embodied humans or "spiritua ll y"
embodied humans. Hence Plato's "world of divine ideas" is not
so absurd as it may seem.
We create and draw to us innumerable symbols which are
stored in the arc;hives of the mind. What is to prevent oth er
intelligences on whatever plane, from touching and rearrang ing
these symbols-mental letters of the alphabet-so as to send us
telepathograms? Persons who insist that this is done con-
stantly, may simply have a better understanding than those who
reject the idea and suppose that every "sudden thought" th at
"strikes them" or seems to "come out of the air," is their own
particular creation.
 AZOTH r6r

MESSAGE 5
Many were here and it was necessary for us to close the way.
You had many visitors when we entered your silence-and while
we would gladly take their messages, we feel that it would per-
haps not be the material for which you are longing.
You already know and realize that t.here are no dead, there-
fore a material message can mean little to you.
We, as Teachers, and Direct Guides from what you call The
Beyond, would bring still a higher message than this. We would
bring the message of LIFE-not of death.
We wish, this evening, to bring a message for your own
uplifting, your own development, and, we would say, for your
own protection.
One who would fit himself to be a teacher is first given
Primary Grades, and meanwhile he studies and works and ad-
vances. So as you are teachers in Primary Grades, we would
have you guard your own energies.
Do not seek those you ·would help.
By the law of Attraction, Draw Them To You. "Let your
light so shine."
, Were you to cast a pebble into the water, as you know the
first circle would be small; then -larger and larger and larger.
So we wish your development -to be. Not a forced condition
but a natural growth, and finally the Circle grows so large that
it will embrace all humanity.
The earnest seeking of the heart will bring this about? asked one of
the Circle.
'
Yes! The work is great-and the helpers are few.
The Young Sister asked if the reason the Message came slowly was
because she and The Young Mother had fixed up their home and had been
working in a material way.
No! We would scarcely say you had been in a material
atmosphere. While on this earth plane, these things are very
necessary. They say as The Body is the Temple of the Soul, so
what you term the Home must be a fitting Shrine for this Temple
-to make it beautiful, so long as you are not wasting your time
and energy, but are also serving The Great Master. Had you
not this desire within you-were it not Heavenly-it would have
been material. Your activity has not been of a merely material
nature I In so doing you will help others. You do not at present
uaderstand this fully.
162 AZOTH

"Y ou mean that by making our home beautiful-"

Yes! In having a home . Then these are all God -given ( re-
f erring to gifts and new things which had poured into the home).
They are all necessary for your development-for your Light-
to have them.
,
"So that we have not settled our home for nothing?" asked The Y oung j

Sister, (referring to a casual remark she had made that "If things kept on
the way they were going The Young Family would soon be opening a
Sanatorium.")
But if your words come true, "We have opened our Sana-
torium"-then do not complain . If you keep yourselves in high
enough vibrations, only good will come to you-if you do not
force conditions. As long as you are in Tune and Rhythm no
harm can come.to you.
"Might we all be in this Sanatorium, doing work for The Mast er?"
ask:edone.
It is not impossible that some time in the future there may
be even a greater one opened.
And again, we return to the Sanatorium: Christ said: "Suffer
little children to ~ome unto me, for of such is the Kingdom of
Heaven ." In planting Fruit Trees we do not consider trans-
planting the ones that have stood for years . We take young and
sturdy trees; we prepare the soil-we care for them-we trim
them up-here and there we prune off limbs-that the sunsh ine
and warmth may penetrate-that they may grow and bring forth
fruit.
Have you ever thought of a city of the size of the one in
which you live-of the poverty and want of the young trees that
need to be transplanted-pruned-much of the diseased mate rial
cut away and given a chance to mature and bear perfect fruit?
We do not at present say this is possible to do-but we say:
Give it your earnest thought-your earnest prayer-and it is not
impossible that this Sanatorium may not grow and becom e a
mighty instrument for good.
It is not impossible that some of these young souls may rise up
to call you blessed. The Harvest is Great-the Reapers are
Few. There are many who will give the money to ease their
conscience but few will give their time, their love-their ALL. t
This is a Great-a Noble Field.
"And our Divine Guides will direct us to this end?"
Yes! We ask you at the present time only to meditate and
realize the need of such a work. Do you realize how few parents
are capable of guiding these children? We hear you say: T hey
 AZOTH

are the fathers and mothers-they must understand. This may

seem a parting from the subject, but we wish to bring a message
to the one who said: "I felt almost as if I were seeing into the
Beyond." (The Older Sister had said this earlier in the evening
in talking of her recent experiences.).
We would say, dear Friend, you were seeing into The
Beyond, but you were obstructing your own vision by your ex-
treme desire. You make it a bit too hard. You think it is some-
thing a tiny bit unnatural. Forget this! Remember it is the
most natural thing in the world, and not seeing is the unnatural.
You were trying to make your physical eyes see what only your
Spiritual Eyes can gaze upon. Forget for the time that you have
Physical Eyes and use only the Windows of your Soul, and
when the tiny clouds seem to obstruct your way, they will melt
in to nothingness.

The following t hree paragraphs refer to a personal incident that happened

during the day to one of the Circle. The words of the Guides are imper-
sonalized so that the reader may have the lesson-if he so desires.

We also bring this message: We bring you back again to the

words of the Sister-Mother, who said: "We have opened our
Sanatorium." You did not come here by chance. You came
because the Great Master sent you to earth. They sought an
avenue. These experiences were necessary. They saw a chan-
nel through which you could receive care, education, many things
necessary for your present work. You have grown in experience;
you have grown physically, mentally, and far better than all-
you have grown spiritually.
Now, to the mother who cared for you-your Earth Mother
-you must kindly, gently, with the same care become her Teach-
er. The time will not be long until this material house will pass
away. The soul will stand naked-will realize its needs-real-
ize the things it has not learned. This is a lesson you may learn!
We must pay. It makes no difference what it is. We must pay!
The price you are to pay is to help her by more spiritual light-
more love-more warmth in her heart and in her soul. This is
not criticism-this is, that you may hardly pay a debt, and in so
doing help her and help yourself .
.. As we said before, "The Harvest is Great and the Workers
are Few." She belongs just as much to the Great Brotherhood of
God-the same divine Spark is within her. We feel you under-
stand this message. Do not try to make her think as you think-
do not try to make her see as you see-but give her the Love and
Light and she will, in time, respond. ·
 AZOTH

There was an interruption at this point by a personal caller and by a t elephone

call.
You are all more or less disturbed by what you term this un-
pleasant interruption but a better lesson or a better illust ration
could not be brought into your midst. While within thi s soul
( referring to the personal caller) shines the divine Light, she is
not far enough on the Road to understand your language. This
is one of the trees of which we have spoken. At the present time,
transplanting might bring it to better fruitage, but the pruning
away would be so severe that it would take years of labor.
· This is also an illustration of the un-poised, the un-bala nced.
And we feel that some of you are asking, mentally, the quest ion:
"On what line does she stand-which of her talents are predom-
inant?" We say again: Do not judge, that ye be not judged. Do
not try to carry her burden. Do not push her further alon g the
line and possibly unbalance her load even more than it now is.
One asked: "Would it be right to help * * * who is in .mental
trouble?"

If your light is strong enough to draw him into your vi bra-

tion. Yes I DO NOT SEEK! Hold your light steady and
high, and if it is your work, he will be directed to you. Th is is
also a lesson which we would have you constantly bear in mind.
Christ said: "Seek and ye shall find-knock and it shall be
opened unto you." That does not apply to those who are seeking
ALSO. But the Truths you have found-those hold high and
steady, and others will wish the great knowledge and un der-
standing-will see the Light and find the Way. You have sought
and found. They may do the same and others that are not yet
ready. All Truths must come from within. The longing-the
DESIRE-must be there .
We would say regarding the Young Brother ( referring to
this same young man to whom reference was made above )- and
we penetrate for one instant into his atmosphere-he needs to
learn the value of poise.
"He is not obsessed ?"

The door is open-anything may enter and not knowing, he

does not understand himself. It might be what you call obsession.
We do not regard it in this way. t

"May we send * * * to the Young Mother?"

If she wishes to come, yes! If she feels the drawing. You

say: "May we send." She must have this desire within herse lf .
She must have this seeking-this desire.
 AZOTH 165

Such meetings ( as this one) never come by accident. They

come for a purpose. There is a reason-always a reason. When
i.t is necessary the way is always provided, and you must all re-
member; if you are in Tune and Rhythm, space means nothing,
--distance, to us, does not exist. And you would not be sitting
in as close communion as you are this evening, were you not in
very close vibration. It is also a lesson you must learn that dis-
tance does not exist in this work.
Will the Sanatorium depend for its start, upon our realization, or has it
already started?
There are many channels open, and a Sanatorium does not-
we do not-in a Broader Sense-entirely mean the building of a
house and placing them within it. The House you have all built
up: This we term a Sanatorium. There has been love and
thought and care taken to nourish souls in other homes where
sickness is.
We see also another Sanatorium opened-if conditions come.
The Young man (referring to the young man who seemed to be
mentally unbalanced) enters your circle. Another Sanatorium
will be opened.
We see, at times, waves of Love and Light go across the Con-
ti.ner.it, penetrating the home where many mourners are mourning.
The house is crushed over their heads and they do not know why.
This we term a Sanatorium.
You term a Church a House of God. We say: Where two
or three are gathered together in "My Name" there will "I" also
be. That also is a place of worship. ·
So, a Sanatorium is where disease of mind or body or soul
exists. And with the vibrations of love and light we would have
you enter.
We therefore, would have you go forth with love for all
mankind, knowing that the Harvest is Ripe and the Workers
Few. Therefore, fill each and every hour with work for The
Master. Good Night!
166 AZOTH

®ccult ~tot!'
DONALD
AN INSPIRATION
f
By DAN W. TOTHEROH

( Concluded from last number)

The composite letter is as follows:

DEAR CHESTER:
Mama told me to write to you . We are well now but we
will not be dead. We are at Mellie's. Mellie will help me
write. We are happy all the time. We never make any noise
now when we come to see you. Mama tells me you miss me . I
do not miss you for I can see you sometimes. We are all busy.
Mellie says, we work to bring many people here. We are never
tired or sick. To many people we bring help. We wear many
beautiful robes, ;hey call them. When I came over here we
had many mansions. My grandpa has a mansion. We live wi th
him-my sister HeleQ, Tottie, Mellie, Willis and aunt Ellen and
uncle Harry all stay with him. We eat when we are hungr y-
nuts and fruits will be different from the kind you have. M ama
will come soon to us. Mellie says she will. Mellie never m akes
mistakes. The man here says the boys will not be here for a long
time. To me that is bad p.ews. I would like to have Ch ester
here with me. Many boys are here-they have many good times
together. We are well now. We will never die again. Mellie
will write--
Mellie writes:
DE AR FRIENDS :
We will never forget you . We will watch over you and
help you all we can. Donald looks so well and is as strong a he
ever was. Donald talks of Chester and Roland often. When
he says, Ches. and me went fishing together, we all laugh whe n he
tells how they fished. My name is Me llie. I was just a little
l
baby when I came over here. Mrs. R-- is my friend. We
all love her. When she comes we will all meet her and make
lier welcome. Mrs. R-- feels very badly when she thinks of
Donald. She wants him to come back with her again. He can-
not do that, but he is with her as much as he can be. Do nald
never knew how he came here. We brought him over and let
 AZOTH

him open his eyes to se~ us all around him. He was not surprised
to see us, but said, "Where is mama?" We told him she would
come soon and he seemed satisfied. We are making many pro-
gressions. Donald has gone in the third sphere. We will push
him on rapidly when we will not stop to--
(Mellie broke down here.)
Mr. S-- now takes the pencil.
MY DEAR FRIENDS :
My daughter had asked me to write to you about our life in
this beautiful world. We are more alive than we ever were
before. We have been here a long time. We work all
the time. I am in the fifth sphere. My life is a busy one.
I am fond of little children and do all I can to help them along.
We have schools with all the many advantages people enjoy on
earth, except that ours are on a higher plane. We tell many
people to bring their talents here with them. This is the place
where genius tells. It is all so different from what I expected to
find. My life is busier , mentally and ph ysically, than it ever
was on the earth. Lucy's little son has lately joined us. We
love him very much. He cannot realize where he is, for every-
thing seems the same to him. Will write again some time .
Truly yours, R. J. S.
In September, came our third letter from Mrs. R-- en-
closing letters from Donald, Mellie, Mrs. S-- and my uncle
Alonzo. Only certain portions of Mrs. R--'s letter are of
int erest regarding our subject.
MY DEAR FRIENDS:
--I get great comfort from hearing from Donald and
wh en I w ant his voice I go to a seance and he ar him talk to me ,
bu t even all thi s s·:ems poor comfort for it is the child I want
ju st as I used tn !-:ave him. T here seem to be seven degrees or
spheres in thi s int ermediate lif e to which all have access, that is
by their own efforts . The first one is the dark sphere or the twi~
li ght , as the y call it. In it ar e th e wick ed who pass from earth
and it rests wit~ t~em just ho~ long t~ey stay there. If they
m ake the effort m time, they will leave 1t as every one has his or
h er opportunit y. Donald says there are no children there.
F ather told me the last time I talked to him, that he was in the
fifth sphere and that Donald was with him so you see a little
child does not stop long in the lower spheres. Tell Roland when
his time comes he need have no fear-that he will go to sleep
here and wake up there where I know he will find Donald and a
* She refers to "Gates Ajar" by E. S. Phelps.
168 AZOTH

good many others whom he knew in this life. I have read Mi ss

Phelp's story* but did not care very much for it. I go more on
the writings of men who have made a study of the Bible such as,
"Our Life After Death," and, "Our Existence After Death," th is
last by a Presbyterian minister. Donald has written to Chest er
but I was grieving so I'm afraid it is not a very good letter, but I
hope he will do better the next time. Tell your mother that th is
person says he is her son* but .of course I do not know, but I gi e
it just as it comes to me. Will ask father to write to you.
Sept. 10, 1901. L. S. R.

Donald's letter.
DEAR CHESTER:
Mama read me your letter. We will swim here lots of
times. We won't get drowned though. We will not make any
one cry any more now. Mama cried when she read your lett er
to me. We want mama to come. We will meet her. Then she
won't cry any more. We don't need any boats or cars he're. We
can go where we want to. Tell Andrew * we are not dead. We
will see him sometime. We will tell him to make us a boat to
sail. We want to make little boats to sail on the water. I pl ay
ball and marbles with the boys who are here. We will pl ay
with Harold Baucher. He used to live in Wheeling. Wil li e
Nelson will come soon. He lives in Columbus. He was the
little boy who lived beside us on Tappen Street. He will get
sick. When he comes we will meet him. Mellie found Alon zo
for mama. He will write to his mother. We want to make the
others happy. We will write again. We all send love to you
all. Mellie, Helen, Tottie, Harold, Charlie, Willis and all the
rest. I am yours truly, DONALDR--.
My uncle Alonzo's letter to my grandmother.
DEAR MOTHER:
I am well now. We are happy. We would like to have
you here with us. Mother , we want you not to worry. Mother,
would you like to hear from father? We will write together.
We are not many miles from you most of the time. We will tell
you where we are. We will not make you cry, mother. We will
help you all we can to bear your burden. We want to make you l

* The person she refers to was my uncle Alonzo A--. The letter was
written to my grandmother who was living with us at that time. This is very
remarkable, as Mrs. R-- knew nothing about our family and did not know that
my mother's brother was dead. Alonzo's handwriting was faithfully reproduc ed.
* One of the boys Chester and Donald used to play with. He was a gr eat
ship builder, making wonderful boats out of shingles.
 AzoTH

happy. I'm in the third sphere. We are making progress,

mother. We want you not to worry. We are all right and well
and happy. ' We will write again sometime. Your loving son,
ALONZO A--
Mellie writes:
MY DEARFRIENDS:
Mellie will write to you . . We will try when you corrie to
make you happy. We will find Arthur if he is here. We will
tell him what you said. Mellie can always find her friends.
We must not worry when you make the tears come. Mrs. R--
cried so when she sent Chester's letter to Donald. What makes
her do it? Donald is well and strong. We want to make a
medium out of Mrs. R-- but she won't let us. She is nervous
when we make noise for her. When she wants us she tells us to
make a noise. When we do it, she is afraid. Mellie will write
again some time. Your loving friend, MELLIE.
Another letter from Mrs. R--'s father, Mr. S--:
DEARFRIENDS:
Lucy says you want me to write you again. We may not be
so very far from you at any time. We have several spheres or
degrees of Heaven. We progress by our own efforts assisted
sometimes by good and holy men. The first sphere is a place
where the wicked are put but they have the same privilege. Every
one has to make their way out. We have houses to live in which
are called mansions here made of beautiful marble with many
more precious materials. We have flowers, fruits, birds, and
everything that makes life beautiful. We eat when we feel the
need of it, nuts and fruits. Mellie says she would like to write
to you. We are all happy and content to stay here. Donald says
he would not go back to earth to live but he is anxious for them all
to come to him. We never regret coming. Lucy says I have
been here fourteen years. It seems as yesterday to me. We have
no night but something like a twilight when everyone rests if
they feel the need of it. We are not dead but very much alive
more so than you are. We will not tell everything we know.
You would all be too anxious to come. Well, I have to close.
You will hear from me again. Yours truly, R. J. S.
There followed an interim in which we heard nothing from
Mrs. R--. Her next letter had no enclosure, but it is inter-
esting because it gives her ideas and impressions gleaned from her
reading and spiritualistic communication.
MY DEARFRIENDS:
Your very kind letter reached me yesterday. I wondered
170 AZOTH

what had become of you . I have in the last two or three wee ks
lost the power I had - cannot get a single word in writing thou gh
I think it will come back. I go every week and have a nice tal k
with Donald and my father, bro thers and sister. We have such
good mediums here. It is to a trump et medium I go where the
spirits do their own talking . Donald 's voice is just as natural as !
can be. As far as I can understand , those who have gone from
us are not with the Saviour any more than we are. The y ha ve
merely gone into an intermediate life , where they have the sam e
opportunity to progress as we have. An y poor soul who has led
a wicked life here has still an opportunity to become what e
should be even after he has left this life , though a good life, well
spent here, reaps its reward on the other side as intelligent men
who make such things a study claim we should all be able to ent er
the third degree in this intermediate existence . Donald says he
is happy-that he has everything he wants, plays ball and so
forth, says he can play a fife pretty good. A little friend w ho
went over there a year ago , Donald says can beat the drum ju st
fine, and he plays the fife. I firmly believe that we will all find
that the other life will only be different from this in so much as
the pain, sorrow and trouble of every kind is left out. We w ill
all see Christ at the same time, at the second resurrection, the first
being at the time we leave this world, the second at the time of
Christ's coming or the end of the world. I wish you could go to
Mr. S-- he is such a fine medium, a well known man, he re
where he has spent all his life. He has been tried and tested
and we know that he is perfectly honest. I have been tr ying to
get Donald to write, but I have held the pencil for a half ho r
with no result but his name which is more than I've had for some
time. Yours very truly,
Oct. 15, 1901. L. S. R.
In November we got a letter with an enclosure from Dona ld
to Chester.
Mrs. R--'s letter:
MY DEAR FRIENDS:
The enclosed letter was written you almost a month ago. I
thought it had gone and wondered that I did not hear from you .
Just came across it. Things are just the same so might as w ell
send it. Donald writes a little. I am going to the East E nd
tonight and expect to have a talk with Donald . Donald says he
is happy and has every thing he wants , plays ball and enjoys
everything he did when he was with us, so I should not complai n.
Nov. 6, 1901. Your friend, L. S. R.
Donald's letter to Chester:
 AZOTH 171

DEAR CHESTER:
Mama says I did not write to you but I want to tell you lots
of things. We will want you to write to us. Mama feels so bad
about me. When she cries it hurts me but she has to cry. Some-
times mama lets us write. We all love mama. We want her to
come . We will meet her when she comes. We are not dead,
Chester. I am Donald just the same. We want you to think we
will be alive just like you are. I see Freddy sometimes. He
would like to see me. He will not forget me. When he comes
to us I will have him too. I have my bunny now. The dogs did
not get it cause it is here. Brownie is here. She was Mr. Bum's
dog. She knows me. She will not want to go away from me.
I will tell Alonzo you know me. He will be glad to hear that.
Well Chester, we can't fish any more together but I am with you
sometimes. We are not dead. We are living spirits just like
you are. We will never die again. We are well and happy.
We want you when you come to meet us here. We all will make
you happy. Goodbye. DONALD.
Mrs. R-- became more and more interested in Spiritual-
ism and therefore had little time for writing. Strangely enough,
as her interest grew, her power lessened. It was when she did
not understand that she was in her full power.
In January came this letter from Mrs. R--
M Y DEARFRIENDS:
I don't get many writings any more but I still talk to
Donald. I went to a strange medium, the other day. I heard
from Donald and my people just the same. The Spiritualists
have a fine church here and I went there for the first time about a
week ago with a friend. Neither of us had ever been there. No
one knew us. The minister was a new man who had never heard
of me. After he was through preaching he gave some tests and
to my astonishment, addressed himself to me. He gave me a
wonderful test. I had my brother's name, Harry S--, with a
message to me; my sister Ellen, my little girl and Donald. I
was so surprised. The lady with me, had one also. They told
her what would happen to her that week. Everything came out
all right. Mr. R-- believes, implicity, that it is Donald that
talks to us. He told me almost everything I had for Christmas,
what grandma had sent, said he was there when I opened the box,
told me about going to the cemetery with me and just what flow-
ers I had. You know he was so fond of flowers and knew a good
deal about them. He said, "Mama, if you did not feel so sad it
would make me laugh to see you putting flowers there when I'm
not there but alive just like I always was." The belief is making

/
 AZOTH

wonderful progress and "Cal," that is the guide of the medium

I generally go to, says that it won't be a great many years until we
will be able to c01;nmunicate with our loved ones right in our ow n
homes without the aid of a medium. That God never me ant
for us to suffer when they were taken from us. Won't it be a
happy day should this ever come true? Death would not be such
an awful thing then. Your friend,
Jan. 16, 1902. L. S. R.
Mrs. R--'s last letter came to us in June. After that , she
becomes a mystery.
MY DEAR FRIENDS:
We have gone to housekeeping and I miss Donald more than
words can tell. We set his place at the table and he says he sits
there when we do. He asked me not to put the chair so close to
the table. Donald says he eats but not when he comes home but
in the other world and that there are beautiful streams of wa ter
but he says you are not wet when you come out after going way
down to the bottom. We did not ask for these things, it w as
voluntary information. We were out at the cemetery this aft er-
noon. We had our baby moved from Virginia a few weeks ago.
I went to a seance the next day and Donald said, Helen, our li ttle
girl, had something to tell me. She knew all about us tak ing
that little body out to the cemetery, when I am sure the medi um
could not have known. When I told Helen that it was she we
were moving, she most emphatically said, "No, it wasn't beca use
I am here." So you see they do not think themselves dead. I
trust you are all well. I don't try to get any more writings.
Always your friend,
June 22, 1902. L. S. R.
Mrs. R-- then ceased to write to us. Our letters to her
brought no reply. Whether she died and went to Donald, as
Mellie said she would soon, we have never found out.
I only know that she left these wonderful, inspiring lett ers
that I feel now should be published. I feel that others shoul d
have the benefit of them. They have long been a source of
wonder and comfort in our home.
 AZOTH 173

~ntitnt <traft .-a~ntp

THE ZODIAC IN RELIGION
AND FREEMASONRY

BY FRANK C. HIGGINS,32° A.A.A.S.R.

Past Mast.er, Ivanhoe No. 610, N. Y.

XI
THE LETTER "G"

We have another and still greater surprise in store for us

in our study of the identical origins of both dogmatic Religion
and Freemasonry in one and the same Zodiacal gnosis.
In identifying the Masonic Lodge, with the ninefold
"Square of Saturn" and its various cabalistic significances, we
have an even more sure guide, than any so far discussed.
If the student will refer to the table of Zodiacal and
planetary significance attributed by the ancient Hebrews to
the twenty-two letters of their alphabet, he will discover that
the planet Saturn was signified by the letter "G," or guemel,
which was at the same time the number "Three."
The Chaldean name of Saturn was Sheb and his Phoe-
nician name Kronos, which finally settled into Chronos or
"Time," as adopted by the Greeks. Sheb is the root of our
word "Sabbath," the day of Saturn, or Saturday, the holy day
of the Israelite.
The number Seven was sacred to him throughout the East,
hence his title of Sabaoth or "heavenly host," relating to the
seven planets and his day was the "seventh day." Saturn was
particularly the planet of Jehovah, although not, as some have
mistakenly inferred from the various connections, considered to
be Jehovah. Mowers says ( History of the Phoenicians) that
the planet Saturn very early became the chief deity of Semitic
religion, long before the Sabbath, and long before Moses
consecrated the number seven to him, perhaps earlier than he
became father of Jupiter and all the other gods of Greece and
Italy. The connection is very plain, also, in that Saturn as
"god of Time" represented the three aspects of Jehovah,
"Past, Present and Future." In the ancient star religions it
was as imperative to the faithful to be shown their god, as it is
found in some modern cults and so Saturn was pointed out as
the Ab Ram or "Most High Father" ·and as Brahma. The
174 AZOTH

very name of "Semite" is taken from Saturn ·who is the Sh em

of Noachic legend, from whom they are putatively descend-
ed.
The poetic notion of Kronos devouring his own childr en,
born of the fact that Time, also, destroys all that which it
engenders, gave rise to sad consequences amongthe Phoenicia ns,
who yearly sacrificed the loved and only begotten children of
Kronos.
"Israel" was origin ally a name of Kronos, among the
Phoenicians, who had a legend, that he was king of th eir
country and had an only begotten ·son called J eud (Juda h ).
\Vhen very great dangers in war threatened the count ry,
Kronos had his son adorned with the royal dress and offer ..d
him up.
Philo Judeaus, the famous Alexandrian philosoph er,
writes-((Kronos, whom the Phoenic ians surnamed E( a rul er
of the land and later translated after his death as God, into
the star of Kronos (Saturn), had by a native nymph an only son
whom they therefore nam ed ((y eud."
The slaying, searching and mourning for this "Only be-
gotten Son," who according to time and place, was Tammuz,
Adonis, Dionysius, Osiris and a score of others, was th e chi ef
rite of all the ancient mysteries and its hero was particula rly
pointed out by the early Jews , as the ancestor of their race.
One of the forms of this "Only begotten son" was the
Phoenician god Kadmus, who represented the Creative W is-
dom or Demiurge (Great Architect). The Cabbalists con-
sidered Adam Kadmon the oneness of the powers which
emanate from God. His is the figure of the man which
hovers above the symbolic animals of Ezekiel. From hi m
the creation emanates in four degrees or four worlds. This
Adam Kadmon, precipitated into human flesh becomes the
"Adam" of the Cabbalists, who said that the three letters of
the name "A D"'M" signified "Adam" "David" "Messia h" the
'
three incarnations which were to ensue.· '
Through a veritable maze of ancient Phoenician philo -
ophy, self-evidently derived through the Chaldean Magi, from
the Hindue, we trace the story of the father-god, Saturn, and
the son-god, Bel, through whom the father is revealed. Th is
connection between the planet Saturn and the Sun run through
all the mythologies of Ayran inception flowing , finally, into the
receptive bosom of so-called Christian revelation.
"The Orphic philosophy, so much quoted by expositors of
Masonic philosophy, "placed Time' ( Chronos) , says Dunlap,
"at the head of all things and endued it with life and creative
 AZOTH 1 75

power, that is-Time is God. From Him emanate Chaos and

Aether. Chronos makes an egg of the Chaos, surrounded by
the Aether and from this springs the golden winged Eros-
phanes, the soul of the world. This according to the Orphic
poets is Zeus" (7+5+6+6o=78=HJHJV HVVH HJH).
Zeus is Jove and Jove is JHVH, while the latter, as we have
seen, with the letter Schin in the middle, to indicate the sign
of Pisces, is JHSh VH or J eshuh, Jesus.
Saturn was thus the symbol of the incomprehensible Father
and the Sun that of the Logos, "Word," or comprehensible
Son, through whom, alone, the Father is made known to man-
kind.
According to the Manicheans, Christ the Mediator had
his dwelling in the Sun. Dunlap further says that "In St.
Paul's application of Psalms XLV and CII, 25, found in the
First Epistle to the Hebrews, is positive evidence that JHVH
was regarded by him as the Son, the Creator Logos, the "Word
of Power of God." Iao was the mysterious name of Bacchus,
who is also "Dionysius." The word "Messiah," is another of
the many Hebrew alliterations of a foreign term. It is the
Persian M eschia, who is their "first man,'" equivalent to Adam.
Zeus in Greek Mythology rules over the Kingdom of Saturn,
in his father's place, just as Jesus is called to rule over the
Kingdom of God.
In Genesis, Jehovah sets a rainbow in the cloud. In
Homer's Iliad-"Rainbows, which the son of Saturn has fixed
in the clouds, a sign to articulate speaking men." Iliad XI, 27.
Dunlap continues-"The Phoenicians and Hebrews had
two pillars, the embodiments of the two hostile gods. The
Hebrews called them "J achin" and "Boaz." Boaz is the sun-
god Ahas or Busi, Ikin is the same as Chijun or Saturn. It
was the usual opinion of the ancients, derived principally
from Egypt, that the god of the Jews was Saturn. The idea,
however false, became general, among the Egyptians, that the
Jews worshipped the evil demon, Saturn us-Typhon, the prin-
ciple that continually governs the Sun," Saturn being the good
god and Typhon, the evil one.
"Bel contains, within himself, the full idea of Deity in the
Nature religions of antiquity. He is not merely the Creative
("J ah" or JHVH) but the preserving and sustaining ("Bel")
and the Destroying or Transforming principle ("On").
"As Saturn, ( ½ ) he is the principle of order and harmony
in the universe and as Mars ( c ) , the cause of all the disorder,
confusion and contention in the world."
The Tav, or "Tau Cross" as it is often called, was the dis-
 AZOTH

tinctive symbol of "Jehovah" among the Hebrews. It respond-

ed to the numerology of the Divine Name, as a perpendic u lar
line of ten units standing upon or depending from, a hori zon-
tal line of sixteen units (w+16=w+5+6+5-JHVH). T his
figure as the base and height of a Triangle {J) the radiu s of
a Circle (6) and the side of a square (4), presented the letter-
numbers, Guemel, Vav, Daleth (3-6-4) or "G-0-D"
which represents the Creative powers, at one and the same
time, as those of self existent Geometry and the Cycle of the
Year and constituted the Hebrew symbols for T? ~ o , which
indicates the aspect of Deity ( "½) as observed by man ( o )
from the earth ( ~ ) , also terrestrial "Birth" and "Death." It
will thus be observed, that that which is, at present consid ered
the amiable allegory of symbolic Masonry, with no other fun c-
tion than that of cementing good fellowship under the more
classic name of "Brotherly love," is the survival of an elabo r ate
"magical" ceremony, which appears to have been devise d in
the days when such ceremonies were seriously conside red,
through which a candidate might be, so-to-speak, de-magneti zed
from the sinister influences directed against him by evil
zodiacal and planetary aspect and caused to vibrate only to
those which portended his best good, greatest usefulness and
inevitable reward. As to the inception of this ceremonial
process, I am willing to take a 'leaf from the book of our
Roman Catholic critics, who have alwa ys insist ed that F ree -
masonry led by successive grades to ultimate secret degrees and
domination by secret leaders, none of which or whom were
even suspected in the lower ranks.
While unwilling to concede that this be the case in the
present day, I am inclined to judge, from all the obtainable
external evidence, that Freemasonry was, at one time , the
outer court of the Rosicrucian brotherhood and the source
from which were recruited the disciples of the inner arcane.
Brethren of the present age stand aghast when invited to in-
vestigate the lore of the Magian and Kabbalist, for the source
of something they are so sure has no more complicated aspect
than the literal text of an historical Bible. They feel th at
they are in the presence of some unheard of profanation , when
they are told that the true meaning of Holy Scripture it elf
is sealed to all but the possessor of a special light which can
only be attained through occult study.
That stories so simple, so sweet, so utterly human , can
have any meaning beyond the mere letter to the man who has
never before heard of the existence of a concealed meaning,
seems utterly preposterous .
 AZOTH .177

Yet that is what the investigator of the future must face.

I have shown that Masonry is not of the Jews, nor of the
Christians nor of the Pagans, but that it is the Universal
Truth which passes beyond the specious quibbling of all
sects ~nd dogmatists. In works upon the ancient symbolisms
of the "Cross" I find an ancient picture derived from farther
India and c~lled, from its associations there, the "Tree of
Buddha."

DOD
DOD
DOD
A smybol of "Three times three," upon a nine-fold ob-
long. I have seen this emblem in the triple three-petalled
almond flower of Aaron's Rod, in the lilies of a taper fingered
Virgin, placed by wise Minerva in the hand of Sun-god Her-
cules and thrust from Heaven into the astonished view of a
suppliant Toltec priest. Be it a Sephiroth of the Kabbalah, the
Rood of Redemption or the "Tree of Life" if I have inter-
preted the hidden soul of Masonry aright, I have read it also,
for it fills the Universe with its branches, leaves and fruit,
while its roots lie buried in the depths of the Unfathomable
\Visdom.
 AZOTH

CONCENTRATION AND THE SILENCE

By EUGENE DEL MAR

The world is so replete with appearances that appeal to and

delight the senses, that one is apt to permit simultaneous ent ra nce
to many images, each of which becomes confused with thP oth ers
and is distorted. At the same instant the eye, the ear and the
touch will accept sensations that, while unrelated in fact , are
assimilated in thought and merged inharmoniously. The
tendency of the world of the senses is toward diffusion of thought
and dissipation of energy .
One accepts but he may not assimilate readily the m any
images that press contin ually on the senses, demanding rece p tion
and interpretation . One fails to understand fully any one of
them because of the many others that combine to distract his
attention . The sense messages that reach one are so many and
come so rapidly that often they arrive together and merge , so that
the intelligible simplicity of each is converted into an uni ntel -
ligible compound of them all. The world makes so many claims
to attention that mental confusion is inevitable unless on dete r -
mines to which of these claims he shall give his attention.
While the mind moves with almost incredible swiftness, and
makes momentary transfers from one sensation or thought to
another, at each instant it is single-pointed and possesses a sub-
conscious concentration. But when images are crowded up on it
in rapid succession, this deeper understanding fails to reach the
mental surface, and conscious thought becomes diffused an d at-
tention distracted.
To the Infinite vision , doubtless the view is the same fro m
any point of center or circumference; but the finite vi sion
seems to require a particular view point, a special focus a d a
defined image. Both telescope and microscope direct the vi sion
to a particular point, and exclude all else from view. The burn-
ing glass brings to a single spot the diverging rays of the s.un , and
creates a miniature orb with power similar · to that of its p ro to-
type.
When the mind brings together its powers and centers them
upon the object of its attention, it may understand and com p re-
hend to the best advantage. It concentrates. It gives comp lete
attention to one thought or idea , to the exclusion of all else.
When it focuses rightly from a particular point and upon a defi-
 AZOTH 1 79

nite image, it is single-pointed toward the center of that which it

surveys.
Like the telescope, mental concentration reduces distance
and brings to one's immediate presence that which otherwise re-
mains afar. Like the microscope it magnifies that upon which it
turns its attention, and thereby discovers unsuspected beauties and
fascinating peculiarities. Like the burning glass, it delves be-
low the dross of the circumference of things and discerns the
treasures that abide at their center. It tears away disguises and
removes the masks that protect the secrets of nature from the
diffusion of sense ignorance and conceit.
One concentrates most readily upon that which is of greatest
interest to him. To facilitate concentration, one must cultivate a
deeper interest in that to which he proposes to give his undivided
attention. As conscious interest always attends pleasure, the
more pleasure one derives from any particular idea or thought,
the deeper is his interest in it, and the more easily may he con-
centrate upon it. Pleasure leads to interest, and interest smooths
the path of concentration,
At any time, one may banish from his consciousness that
which is distasteful by suggesting to it something more to his lik-
ing. Taking a position most restful physically and under con-
ditions that permit of the least sense distraction, one has but to
place his mind on some pleasant recollection of the past, some
picture that suggests peace or power, in order to take its attention
from that which distracts it unpleasantly. Attention will waver
between the fascination of the undesired and the attraction of
the desired, but it becomes increasingly easy· to keep the mind
centered at will.
After a few exercises in concentration of this character, one
no longer requires an especially pleasing picture to lure his at-
tention, but the increasing pleasure of the process itself will soon
make an attractive thought or word sufficient inducement. As
the facility of concentration increases, simply placing oneself in
mental repose and physical quiet will suffice to induce the de-
sired concentration.
One may concentrate at varying depths of consciousness with
different results. He may investigate physical phenomena and
fathom the depths of scientific investigation. He may dwell in
the mental realm and follow the intricate courses of philosophical
inquiry. Or he may sink his plummet in the waters of spiritual
depths and realize his complete oneness with the Infinite. It is
the essential Oneness of each of these levels that gives power to
concentration, whether it be that of mental consciousness or
spiritual realization.
 180 AZOTH

The elemental mind delights in noise. In the animal king-

dom, the lion claims lordship by virtue of the volume and terror
of its roar. Elephants trumpet and eagles scream. No bird of
prey can sing. The unt utored mind of the savage relishes the
\
torturous vibrations of the tom-tom, and even the children of
civilization take their ple asure boisterously. (
With increased intellectual development there is a sensible
diminution of sound, but there remains a more or less marked
correspondence to physical conditions in the inherent sense of
opposition that the intellect adopts toward anything that has not
yet been appropriated by it. The intellect deljghts in turm oil
and contest and the noise of wordy combat.
While the conception of fundamental duality and opposit ion
persists in the mind, the intellect is ravenous for discords and in-
harmonies, and seeks to dominate and subject others to its point
of view. It regards itself as the standard to which all else must
conform. It is arbitrary and dictatorial, and insistent that its
position is the only correc t one.
Until one realizes that the physical is but the manifestation
of a deeper form of life, he lives only on the surface. His thoug h ts
and ideas are of the earth, earthy. He thinks in terms of tem-
porary pleasure and acts accordingly. He responds readily to
primitive sensuous appea ls. He talks much and when oth ers
do, and listens only when he must.
With the growing realization of an inner life, words ar e
weighed more carefully, and one is more disposed to listen and
receive. The aggressive and positive intellectual attitude is
chastened. A new phase of life is revealed and words now reflect
more of the inner consciousness. They take on a less perso nal
aspect.
There is great power in spoken words, but they have sign ifi-
cance to others only as th ey are interpreted. They will be re-
ceived only as they are accepted. Often words conceal more
than they reveal. They are interpreted usually very differen tly
from their intended meaning, while each added word but in-
creases the probabilities of misunderstanding: Moreover, the in-
tellectual disposition is to doubt and challenge every asserti on.
With the dawn of spiritual realization comes the dispositi on
to be quiet, to listen, to still the physical and mental machine ry,
and await the promptings of the inner voice. The activities of
the outer world that appea l to the senses are slow and crude com-
pared to those on the mental plane, while these bear no compari-
son to the intense velocities of the spiritual realm.
With the senses calmed and unresponsive to the slower vi-
brations of the outer world , a peace and quiet pervades the mind,
 AZOTH 181

and it becomes receptive to the higher vibrations of vital energy.

Immune from the lesser harmonies, one opens himself to the
greater ones that are seeking new outlets of expression. A sen,se
of power steals over one and he is inspired with fresh vigor ' and
vitality.
With the consciousness controlled and subdued, one opens to
himself an inflow from the great ocean of subconscious wisdom,
and taps the region of intuitional powers. The accumulations
of his past may become an open book to him, and he can secure
access to the wisdom of the ages. The deeper the silence the
more profound the stillness, and the more complete the isolation
and aloneness.
More interior even than the subconscious, is a realm into
which but few may enter. One may not cross the threshold of
the superconscious until his initiation has been completed, and he
has graduated from the lures of the senses and the claims of the
personal self. With these dead and forgotten, the silence leads
along paths of serenity and poise so far transcending ordinary
existence as almost to seem a contradiction of it, toward those
supernal heights where dwell tl\e Saviors of Mankind.

KARMA

~ By ALMON HENSLEY
\
l If one could doubt of the full -flowered plum
The blossom's fall and fruitage; if we feared
When night makes things invisible and dumb
A lagging dawn ; if when our course we steered
Northward we knew not if our ship would shift
South, East , or West, then the unwelcome gift
Of life in a wild world ·were but a jest ,
A quaint conceit enshaped at some mad king's behest.

Behind all life is one unerring law.

Fond fools there be who deem the Power that holds
The worlds unchanging will admit a flaw
At some deep-voiced request,-the creature moulds
God as he wills. We, with the lesson learned
Know action and reaction are not turned
From their own course. We reap as we have sown
And in the full requital are but fuller grown .
 AZOTH

~beosopbical~alks
LETTERS THAT MAY HELP YOU

By ASEKA

Number 6

FRIEND .....
I do not wonder that the teaching of re-incarnation att ra cts
you; it has attracted and does attract men of all sorts, from Hu me,
the well-known English historian and atheist , (who said th at if
continuity of life was ever proved, re-incarnation would follo w as
natural corollary), to the humblest illiterate peasant in Ch ina
or India .
It may come as a bit of news to you to be told that at lea st
750,000,000 of mankind ( about two-thirds of the human ra ce)
accept the doctrine , and not merely as a part of the creed or teach-
ing of whatever church they belon g, but as a factor in their li ves.
The teaching in the Earl y Christian Church ( the dat a of
which I gave in my last letter) was merel y a continuation of the
teaching in Judaism , in the various "pagan" religions, and also
in philosophies of various kinds which antedated both the Ch ris-
tions and the Jews. The so-called "Christian" religion is merely
a hotch-potch based on the religion and ritual of Philo , an Alex -
andrian Jew and philosopher , combined with the account of a
man "Jesus Christ" (who never lived) , which account is agai n
merely the putti~g into narrative form - building it around the
mythical Jesus-the allegory of the last steps of the great In itia -
tion which the aspirant to spiritual freedom has to go throug h in
order to attain that freedom.
As you probably know, the Jews got all their so-called scr ip-
ture from Egypt and from the Chaldeans , both of which peo pl es
believed and taught the doctrine of re-incarnation.
"That the ancient Egyptians believed in the return to earth
of those who died, after a period of rest and temporary rew ard
or punishment , is not only proved by modern researches into the
meaning of the hieroglyphics that remain to us, but by the doc-
trine as related of the Egyptians by Herodotus , by Dioge nes
Laertius, Hecataeus , and by Aeneas Gazeus. Aulus Ge ll ius
notably refers to the same belief, giving as an example of one
person reincarnating as another, the tradition that the soul of
Pythagoras had previously been embodied in the form of a female
named Alce . Ovid also gives narratives of rebirth." (Th eo-
 AZOTH

sophical Siftings, No. 5). The last examples to show its influ-
ence in Greek and Roman times.
The Bible has many references which show the belief in
reincarnation was accepted and believed in by the Jews. Quot-
ing from "Reincarnation," by E . D. Walker, a book you should
, read:
A sufficient evidence of the Biblical support of pre-existence,
and of the consequent wide -spread belief in it among the Jews, is
found in Solomon's long reference to it among his Proverbs.
The wise king wrote of himself: 'The Lord possessed me in the
beginning of his way before the works of old. I was set up from
everlasting, from the beginning, or ever the earth was. When
there were no depths, I was brought forth; when there were no
foundations abounding with water. Before the mountains were
settled, before the hills was I brou ght forth; while as yet he had
not made the earth, nor the fields, nor the highest part of the
· dust of the world. When he prepared the heavens I was there;
when he set a compass upon the face of the depth; when he
established the clouds above; when he strengthened the founda-
tions of the deep; when he gave to the sea his decree, that the
wate rs should not pass his commandment; when he appointed the
foundations of the earth; then was I by him, as one brought up
with him and I was dail y his delight, rejoicing always before
him; rejoicing in the habitable part of the earth; and my delights
were with the sons of men." (Prov: VIII, 22-3 r). Skipping
passages of disputed intepr eta ti on in Job and the Psalms which
suggest this idea, there is good evi dence for it all through the Old
Testament, whic h is universall y conceded by commentators, and
always claimed by the Je wish rabbis." "The assertion of Jose-
phus th at this idea was common among the Pharisees is proven
in the Gospels, where members of the Sanhedrin cast the retort at
Jesus, "Thou wast altogether born in sins." (An impossibility if
the soul "Jesus" was a new creation straight from the hand of
God). Repeatedly Jesu s confirms the popular impression that
John the Baptist was a reincarnation of Elijah. To the throng
around him he said: "Among them that are born of women there
hath not risen a greater than John the Baptist . . . If ye ,will
recei -ve it, this is Elias (Elijah), which was to come." Again,
Jesus asked his disciples, "Whom say men that I am?" And his
disciples state the popular thought in answering, "Some say
Elijah, others Jeremiah, and others one of the old prophets."
In St.John's Gospel , frequent allusions to it occur: "Ye shall
see the Son of Man ascend up where he was before" (v. 62);
"Before Abraham was, I am" (VIII 58) ; "Glorify thou me with
the glory which I had with thee before the world was" (XVII
 AZOTH

5) ; -"For thou lovest me before the foundation of the worl d"

(XVII 24). Regarding the text "There was a man (John the
Baptist) sent from God" (John I.6). Origen says it implies th e
existence of John the Baptist's soul previous to his terrestr ial
body, and hints at the universal belief in pre-existence by addi ng,
"And if the Catholic opinion hold good concerning the soul, as ,
not propagated with the body , but ex isting pre v iously and for
various reasons clothed in flesh and blood, this expression, 'sent
from God,' will no longer seem extraordinary as applied to
John." No words could more exactl y suit the aspirations of an
oriental believer in reincarnation than these in the Apocalypse
' 1Him that overcometh will I make a pillar in the temple of my
God, and he shall go no more out" ( Rev. III, 1 z).
The following are significant: "The wicked are estran ged
from the womb; the y go astray as soon as they be born, speaki ng
lies." (Psalms 58, 3). "Behold, I was shapen in iniquity, and
in sin did my mother conceive me" ( Ps. 5I, 5). Both of whi ch
would hot be possible if the souls were newly created by God.
Although commonly rejected in Europe and America _ (says
E. D. Walker in "Reincarnation"), reincarnation is unrese rv-
edly accepted by the majority of mankind at the present day, as
in all past centuries. From the dawn of history it has prevailed
among the largest part of humanity with an unshaken intens ity
of conviction. Over all the mightiest eastern nations it has h eld
permanent sway. The ancient civilization of Egypt, wh ose
grandeur cannot be overes timated, was built upon this as a fun da-
mental truth, and taught it as a precious secret to Pythagor as,
Empedocles, Plato, Virgil and Ovid, who scattered it through
Greece and Italy. It is the keynote of Plato's philosophy, being
stated or implied very frequently in his dialogues. "Soul is ol der
than body," he says. "Souls are continually born over ag ain
from Hades into this life." It was also widely spread in the
N ea-Platonism of Plotinus and Proclus. The swarming mil-
lions of India have made this thought the foundation of th eir
enormous achievements in government, architecture, philosop h y,
and poetry. It was a cardinal element in the religion of the
Persian Magi. Cresar found its tenets propagated among the
Gauls. The circle of metempsychosis was an essential princi ple
of the _Druid faith, and a's such was impressed upon our for e-
fathers the Celts, the Gauls, and the Britons. The Bardic Tri ads
of the Welsh are replete with this thought, and a Welsh antiqu ary
insists that an ancient emigration from Wales to Ondia conve yed
it to the Brahmans. Among the Arab philosophers it was a fav-
orite idea, and it still may be noticed in many Mohamme d an
writers. In the old civilization of Peru and Mexico it prevai led

..
 AZOTH

universally. The priestly rites of the Egyptian Isis, the Eleusin-

ian mysteries of Greece, the Bacchic processions of Rome, the
Druid ceremonies of Britain, and the Cabalic rituals of the He-
brews, all expressed this great truth with peculiar force for their
initiated witnesses. The Jews generally adopted it after the
Babylonian captivity through the Pharisees, Philo of Alexandria,
and the doctors . The Talmud and the Cabala are full of the
same teaching. It was a main portion of the creed of the Gnos-
tics and Manichaeans. In the Middle Ages many scholastics
and heretical sects advocated it. The elder English divines do
not hesitate to inculcate pre -existence in their sermons. In the
seventeenth century Dr. Henry More and other Cambridge
Platonists gave it wide acceptance. Many philosophers of meta-
physical depth, like Scotus, Kant, Schelling, Leibnitz, Schopen-
hauer, and the younger Fichte, have upheld reincarnation.
Geniuses of noble symmetry like Giordano Bruno, Herder, Less-
ing, and Goethe, have fathered it. Scientists like Flammarion,
Figuier, and Brewster have earnestly advocated it. Theological
leaders like Julius Muller, Dorner, Ernesti, Ruckert, and Ed-
ward Beecher have maintained it. Of course the long line of
Platonists from Socrates down to Emerson have no doubt of it.
Nearly all the poets profess it."
A goodly array, truly! ASEKA.
( To be continued)

THE SALUTATION OF THE DAWN

Listen to the Exhortation of the Dawn!

LOOK TO THIS DAY!
For it is Life, the Very Life of Life.
In its brief course lie all the
· Verities and Realiti es of your existence.
The Glory of ACTION.
The Bliss of GROWTH.
The Splendor of BEAUTY.
For Yesterd ay is but a Dre am.
And Tomorrow is only a Vision.
But TODAY well lived makes every
Yesterday a Dream of Happiness,
And every Tomorrow a Vision of Hope.
Look well therefore to this Day.
SUCH IS THE SALUTATION OF THE DAWN!
From the Sanscrit.
r86 AZOTH

~strologp
THE DECANATES

By HOWARD UNDERHILL f

American Academy of Astrologians

Continued from Februar y number

CANCER

The first decanate of Cancer is ruled by the Moon . It de-

notes a person, humane, fond of home and family, careful in hi s
domestic affairs, but fond of travel. His feelings are active and
changea ble; much influenced by his emotions and surroundings;
often psychic and mediumistic. He is interested in antiques, al so
in research or exploration appertaining to prehistoric matte rs.
Note well the position of the Moon and planets in the four th ,
eighth, and twelfth houses . The first or positive face of this
decanate applies to one fond of the occult, the old and curio us,
with a desire to come before the public and sometimes with a gift
of oratory . He attains to a good understanding and discrimin a-
tion of all matters that come before him. The second or negati ve
face indicates one easily influenced by his sensati ons; quite im-
pressionable, and often reflecting the feelings and ideas ot othe rs.
The second decanate of Cancer is ruled by 1ars and in
general denotes a person ambitious, proud, fearless , independe nt,
a hard worker and of an excitable tempe r. He loves travel and
will not find satisfaction in family life. He is usually success£ 1
in business, and has experiences in life out of the common. He
makes a good doctor or surgeon . Observe whether Mars is in
the fourth or eighth house and his influence there. Dependi ng
much on the Moon's position in sign or house, the first or positi ve
face of this decanate indicates a person of ability, tenacity an d
personal endurance; who gains through personal enterprise and
may have talent for acting or e~ressing the work or feelings of
others. The second or negative face signifies one more of show
and less reliable, who is largely affected by his surroundin gs.
There is tendency to stomach troubles and financial difficulti es at
the close of life, in particu lar if Mars is in the fourth house.
The third decanate of Cancer is ruled by Jupiter and Ne p-
tune; more often by Jupiter, for few people are as yet able to
respond to the N eptunian vibration. In general it denotes an
honorable, enterprising, benevolent person with fondness for the
 AzoTH

arts and sciences and often for psychical research. There is love
for home and mother. He likes public work and as a traveler is
much interested in the truth wherever found and desires to pro-
claim it. While he finds many obstacles in the way, he is in the
end successful. The first or positive face of this decanate shows
an aspiring, ambitious nature, active and resourceful. The
second or negative face is more impressionable and sensitive, not
alwa ys to be depended upon. There is often a superficial reli-
gious trend to the character. The student will note the positions
of the Moon, Jupiter and Neptune and the condition of the
twelfth house.
LEO

The first decanate of Leo is ruled by the Sun and is symbol-

ical of one given power and authority. The person may hold
high position and be very self confident, and yet meet reverses
because of his passionate or uncompromising attitude towards
others in what he deems matters of princi pie. He sometimes
has more will-power and courage than inherent mental capacity.
As a rule this decanate betokens an eventful life. Note the posi-
tion of the Sun and whether other planets are in the fifth house.
The first or positive face is apt to express pride and self-esteem;
boastfulness and daring, but age and experience improve the
nature. The native is magnetic, inventive and determined. The
second or negative face is more harmonious and peaceful; kind
and sympathetic; in manner more courteous and amiable; neat
in dress; philosophical and conscientious.
The second decanate of Leo is ruled by Jupiter and denotes
one who may be a dignitary of the church; allied to the law courts
as judge or counselor; in government employ, or some position
of prominence Qr responsibility. He may be religious, but is
fond of honor, power , pomp and ceremony, and of being financi-
all y connected with large projects of whatever nature. Jupiter
and the ninth house represent this decanate and their condition
should be noted. The first or positive face of this decanate indi-
cates benefits from long journeys; also that the native may through
· chastity attain to an exemplification of love and wisdom. But he
seldom forgets a wrong against himself or friends. The second
or negative face is usually harmonious, but there may be selfish-
ness and undesirable ambition, sometimes allied with hypocricy.
He may express goodness strong and positive, or weak and nega-
tive. Note Jupiter's position and aspects for both faces.
The third decanate of Leo is ruled by Mars and in general
belongs to one destined to an e~entful career. Being a capable,
natural commander, he will be found in positions requiring cour-
 188 AZOTH

age and responsibility. He is forceful and positive; ardent in

love and strong in argument; of good vitality and of excelle nt
mechanical ability. The first or positive face denotes a true,
loyal friend, sincere and sympathetic, of good understanding and
discrimination, often inventive, generous and liberal. The second
. or negative face denotes one whose head and heart are allied in
the seeking of pleasures; he is sociable and fond of company; and
should avoid or control a strong tendency toward gamblin g.
Study the position and aspects to Mars and the planets in the fir st
house.
VIRGO

The first decanate of Virgo is ruled by Mercury and denot es

a person of excellent mentality, practical, versatile, studious a d
of good memory; one who is capable of deep perception into the
natural or occult sciences. He is a good speaker, writer or
linguist; has much self-esteem and does not like manual lab or.
Observe the positions and aspects to Mercury and the planets in
the sixth house. Unfavorable conditions may easily change th e
above for the worse, also of course note the face indications . The
first or positive face of this decanate shows one who is ingenio us,
constructive, intuitive, and capable of any kind of work requiri ng
ability and dexterity. The second or negative face indicates a
person of wisdom and discretion, truthful, honorable and con-
siderate of his fellowmen.
· The second decanate of Virgo is ruled by Saturn. This de-
notes one inclined to learning, quiet, reserved, cautious, doubtfu l ,
who meets with obstacles and difficulties in the first half of li fe.
He is independent, abrupt , likes his own way best, and often at -
tains distinction in the professions or politics. He is critical and
possesses an excellent faculty of discrimination. He has an ac-
tive imagination; is accurate in his work, but not rapid. Ta ke
note of the condition of Saturn in the chart and the tenth hou e.
Saturn afflicting Mercury will much change the above. The
first or positive face of this decanate signifies one successful in
most of his undertakings; fond of occult and deep studies; w ho
has a strong desire for justice and accentuates the discriminat ive
powers indicated by the wh ole sign. The second or negative fa ce
inclines one to a sober, mystical trend of mind, who often attai ns
to much knowledge and if he lives a chaste life may become a
seer. He lacks confidence in his own ability and is therefore fr e-
quently found working under the direction of others less gifte d.
The third decanate of Virgo is ruled by Venus and denote s a
person who is usually fortunate, cH a quiet, kindly disposition, a
student of nature, a lover of birds and flowers. He has artistic
 _AZOTH

or musical talent, and frequently acquires wealth. There are

probable delays or disappointments in his love affairs. He is
philosophical and intuitive; sympathetic in the troubles of others
and usually has good health. Note the positions and aspects of
Mercury and Venus and the condition of the second house. The
~ first or positive face of this decanate denotes a thoughtful, sincere,
though diplomatic person, who will rise in life through attention
to details. Unless the eleventh house is badly afflicted he pas
many educated or intelligent friends. The second or negative
face signifies an impressionable person, very talkative, who dis-
plays much ingenuity and is fond of hygiene and bathing.

LIBRA

The first decanate of Libra is ruled by Venus and denotes a

fondness for music, painting, poetry and all the fine arts. The
native is kind, sympathetic, sociable and popular. This decanate
often denotes a merchant, agent or dealer in merchandise, who as
a rule is successful. He has excellent judgment of the values of
goods. There may be gain in wealth through marriage or part-
nerships. The position and aspects of Venus and the condition
of the seventh house have much to do with this decanate. The
first or positive face denotes a person of good desire, honest, sin-
cere , just and prudent. While not particularly enterprising, he
is successful because of the confidence that people repose in him.
The second or negative face also denotes a desire to do right in
all matters. There is considerable discretion in right or wrong,
but circumstances may influence. He may join a church and
become quite devotional.
T he second decanate of Libra is ruled by Saturn or Uranus,
depending on the person in question. In general it signifies a
person of a pleasant disposition, but outwardly of cold demeanor
and rather eccentric; fond of all occult and mystical matters .
This decanate is not in harmony with marriage and may bring
separation or divorce, and troubles in love affairs. Howe ver the
native's friends are found among philosophic people and usually
of good social standing . The condition of Saturn, Uranus and
the eleventh house must be well considered. The first or positive
L face denotes one ambitious, thoughtful, intuitional, mentally en-
ergetic; likes to be surrounded by his friends but is often mis-
understood. The second face gives aesthetic tastes, a quiet in-
offensive nature, prudent outside of his affections, with good
perceptions of right and wrong.
The third decanate of Libra is ruled by Mercury and shows
one refined, reasonable, broad-minded, with an aptitude for all
 AZOTH

intellectual matters and an agreeable disposition. It may in d i-

cate a marriage of mind instead of the heart, or a case of plato nic
love outside of marriage. If Mercury is much afflicted, cond i-
tions of marriage and love affairs are not good. The native is
probably successful in business and fond of people with whom he
is intimately associated. Look into the conditions of Mercu ry
and the third house .
The first or positive face denotes a person who is a lover of
nature and who much appreciates the objective side of life. The re
is much adaptability for social contact and the native is harmo n-
ious with his relatives. The second or negative face depen d s
much on the sign and house location of Venus . While natura ll y
versatile and well disposed , there may be a tendency to make too
much of the unimportant things of life.

SCORPIO

The first decanate of Scorpio is ruled by Mars. This sign i-

fies one with good executive ability , firm , brave , active, positi ve
and forceful. But he is liable to accidents , and may meet a sud -
den or violent death. He possesses good foresight , is strong in
opinion and revengeful if injured. This decanate is quite indi c-
ative of the whole sign and is liable to go to extremes. Its na-
tives are found to be either very good or very bad. It is we ll
known that many change from one condition to the other duri ng
a lifetime. About as many change from good to bad as from bad
to good. It is a strange influence. Study the place of Mars and
also all the houses of this tr iplicit y. The first or positive face of
this decanate denotes one ambitious, strong, intrepid and of sar-
castic speech. He is often misunderstood because he does not
express his true feelings. There may be deceit, anger and jea l-
ousy, and there may be honesty, dignity and self-control. Th is
applies more or less to all the faces of the sign. You cannot well
judge unless all the factors of the case are taken into consider a-
tion. The second face indicates strong will-power and self-co n-
fidence and those under .this ascendency usuall y possess some
valuable latent talent.
The second decanate of Scorpio is ruled by Jupiter. It
denotes a person more or less prominent among his fellows. H e
has a good understanding concerning matters of an abstru se
nature. He is fond of chemical research and of all matters re-
lating to the occult, mystical and psychical. He may pro fit
through death, marriage, or business partner. He holds secre ts
and information affecting the honor of others; belongs to secret
societies and possesses much tact and diplomacy. The first or
 AZOTH

positive face of this decanate denotes one who has good judgment ,
is honest, outspoken and gifted with a mind able to delve into
nature's secrets. The second or negative face indicates a serious
nature, a mind keenly critical and disposed to intrigues and liti-
gation. Struggles and povert y are noted in the life, but the
native may overcome them.
The third decanate of Scorpio is ruled by the Moon. This
denotes a person often emotional, critical, somewhat vacillating,
inclined to be sarcastic and unpleasant if conditions do not please
him. There is great desire for love and sympathy and all the
jealousy of Scorpio may be evidenced if the love is not recipro-
cated. Those more advanced turn toward the occult and psychi-
cal and if Neptune is here become good mediums. Some are
quite studious and fond of investigating all matters curious and
hidden. Study the condition of the Moon, Mars and the fourth
house. The first or positive face of this decanate indicates a good
judge of human nature, often interested in magical and psychical
matters and have strong intuitive powers. The passions are
strong and there may be trouble from the opposite sex. The
second or negative face signifi es a blend of the positive intel-
lectual forces with the emotional activities and general sense
qualities of the pGrsonality.
( To be Continu ed )

THINE OWN SHALL COME TO THEE

"Thine own shall come to thee," thus saith the Seer.

Tho' hid in Arctic ice or shifting sands.
The thing thou hast created by th y thought
And willed to live-shall live. Your out-stretched hand-
Seeking to wave aside that ye have wrought
But draws it closer with magnetic bands

It is thine own. No matter what caprice

Urged its formation in the distant past,
Out of th e star-stuff its life you released
Of your desire, th en lightl y from you cast
Your own crea tion; want of it has ceased-
Y et it returns a concrete fact. Your sometime WISH unmask ed.
t
Oh! then beware what ye by thought create.
Thin e own shall COME to thee; T'is Karma-Fate.
DUDLEY DOR N
 AzoTH

Rtnt~in tbtV til

A PECULIAR COINCIDENCE IN DREAMS

In an apartment house in the city of Washington, D. C., a friend occupied !

a room directly opposite from mine across the corrider.
One night after having been in sound sleep, I was suddenly awakened by
a very real dream that I ( or one of us-this was not quite clear) had lost the
latch key, and the person who found it, knowing the door it would open, was
at that moment trying to burglarize the apartment.
It was so vivid I hastily arose. By the time I reached my door which as
open as was my friend's, in order that we might each secure more air, I co ld
see that she too was up. Quickly I crossed the hall to where she was stand ing
in front of her dressing table, and before I could tell her of my dream, she
exclaimed: "I just woke up w ith the strangest dream that I had lost my
latch key, so I got up this moment to hunt it in my purse, but fortunat ely
it is here." Whereupon I proceeded to tell her about my dream. Natura ll y
both of us were astonished and intensely interested. She knows nothing about
the occult nor is she a believer in dreams. Neither had we discussed anythi ng
concerning keys previously.
The query is, did each of us see on the astral plane the same occurre nce
where a lost latch key was the central theme, or did both of us merely see
an event which cast its shadow before, because on the following evening, wh en
we left our apartment, eaeh forgot her key and consequently we locked our-
selves out and had to sit outside and await our landlad y's return.
Will the Editor or any readers of t his magazine explain th e ment al
processes of these two dreams which were alike and which each of us broug ht
through at the same instant?
MIRIAM MILNER FRENCH.

EXTRAORDINARY PRESENTIMENTS

Somehow a copy of AzOTH has fallen into my hands. I have never

held to any religion except Spiritualism. I have a firm belief that the spirit
iives after death.
When I was seventeen years I first heard spiritual rappings which came
as a command, three loud raps. I searched the room for the source of th ese
raps, when the y we re repeated. Frightened, I seized a shawl and ran t o
the village post office where I found a telegram awaiting me, saying, "Yo ur
brother is drowned, mother cannot live. Come immediately." I would t ak:e
my dying oath to this statement .
Two years later I married and had two boys. While fishing with th em
one day I was startled to see two hands appear from the wa ter and lift the
apparently lifeless form of my eldest boy to the boat beside me. Turning to
the living boy I said-"Lundy, you are born to be drowned." Three years
later he was drowned in the Boulder Ri ver.
I give readings occasionally and they say I tell many things which come
true. Sometimes I write poetry and music through inspiration, although I am
poor and uneducated. I have been called a freak and a fool and othe rs
stand in awe of me.
ELLEN SMITH ,
 AZOTH 1 93

THE HAUNTED HOUSE, OR WHAT BROUGHT ME TO THE

STUDY OF OCCULTISM
·,: I
r
Ten years ago I would make fun of the things I am now investigating,
because I was then ignorant and foolish as millions are today.
When I was in Europe I heard many things about the Occult, but did not
believe in them-now I am the most interested student in the world, in the deep
realms of psychology and occultism. I search the books of the Great Masters-
I am proud to own some of the books of King Solomon-and of Paracelsus
and others. They are more to me than pearls!
It is now five years since that night when I-a materialist who feared .
neither the living nor the dead-was roused from my sleep at midnight with a
great start. The noise was terrific! It was as if someone were dragging logs
and boards round and round.
My first thought on waking was, natur~lly, of thieves, and I went to seek
them armed with revolver and a light. I searched but found nothing.
Before returning to bed I marked certain things and placed them so that
the slightest move would be noticeable. Then went to bed and slept through the
rest of the night.
The next night, for protection, I placed one of our dogs in the room
where the sounds had been heard, and the other I took with me to my bedside.
They were huge beasts, big enough to eat a man apiece at one meal and seemed
ample protection.
Between twelve and two o'clock the noises began. I roused to the sound
of whistling and howling inexpressible. This lasted for some time, to my
consternation, and the dogs stood about with bristling hair ! Nothing could
· be seen! The crowning phenomenon came with the rushing past me and up
the stair of-so1~ ething. I could not describe it! The dogs shivered and
cowered away from it.
How could this be? I was the only person living in that house, and I
had locked it securely myself! With the evidence of my own senses and the
testimony of the poor dogs, I now could not but admit that it was no
physical thing. No man could be in the house-no man could have done
these~ things ! The noises lasted for an hour or two, sometimes sweeping
through the whole place.
After some time I left that house, I did not care to live there longer.
Some day I think I may go there again, when I am prepared, and see what
I can do to relieve the poor soul that haunts the place.
DR. H. C. SCHWARTZ.
1 94 AZOTH

A DREAM
The Bible says "In a dream, in a vision of the night, when deep sleep
falleth upon men, in slumbering upon the bed; then He openeth the ear s of
men, and sealeth their instruction."
The difficulty lies in understanding the import of dream s and making the
instruc tion given in dreams of some practical worth.
Here is a dream related to me by a lady, a member of my parish, one for
whose reliability and truthfulne ss I am willing to vouch :
"A few mornings ago I had a most remarkable dream. So vivid an d
intense was the dream that when I awoke it was a long time before I could
persuade myself that it was a dream. I thought I was lying in my bed and
the bed stood between two doors, a closet door and the door giving out into
the hall. For awhile I lay there but later on felt inspired to arise and open the
closet door. After I had opened the closet door I returned to my bed. As I
was about to get into my bed I was sudden ly seized by the wrist by a hand
which appeared under th e bed coverings, sheets, etc. The hand was hard and
firm. I shook myself free and ran to the door giving out into the hall and
opened it wide with the int_ention to call for assistance if need be or to tak e to
flight . Then a desire came to me to return to th e bed to see who it w as
lying therein _all covered by th e sheets and bed coverings. As I did t his
I happened to glance at th e rug at the side of the bed and to my great hor ro r I
saw on the rug a larg e circle of blood. I stooped down to examine t his
circle of blood when to my amazement it was transform ed into a wreath of
red roses woven into a familiar and most loved pattern. This fact imparted
fresh courage to me and embol dened me to stand by the side of the bed and
pull the coverings off the person concealed by the same. When I did this t he
form of a sleeping woman with her face turned in the opposite direction
was revealed. I took the sleeping woma n by the arm and shook her but could
not waken her. Then I bent over the woman and lift ed her head from t he
pillow and caught her by the shoulders and gave her a good severe shaki ng.
The woman then lifted herself up, opened her eyes wide and looked me full
in the face. To my intense surprise I recognized myself in the intruder . Th en
I awoke and found myself alone in th e bed."
Now could it have been that this lady's Spirit or Astral Self had been
away on some mission and on its return in trying to get back in th e sleeping
form of the physical body induced the dream?
Perhaps the dream has some significance? If so, if any reader of Azo TH
can interpret the dream this lady would be glad to receive the interpretati on.
E. w. Hu 'TER,
Rector of St. Anna's Chur ch.
 AZOTH 1 95

~be <talbron
rs CHRISTIAN SCIENCE LOGICAL?

Mr. Gilmore refuses to wriggle-

TO THE EDITOR OF THE AZOTH :
Sir:
It is altogether patent that your human eness is such that, despit e any
protests to the contrary , you would hugely rejoice at the escape of your victim
from the dire fate you have so skillfully prepared for him. And what more
tragic situation could befall one than to be impaled upon whichsoever horn
of an unescapable dilemma he might choose as being the less dang erous. After
all, as th e greatest joy is not to be had in witnessing the discomfiture of your
victim you probably will not be altogether regretfu l if I refuse to "wrig gle"
on either horn, but proceed to defend my position as to the perfect logic
of Christian Science.
It should be recognized that w ith any lin e of reasoning th e start must be had
from a given premise accepted as basic and fundamental, from which one's condu-
sions are deduced. Mrs. Eddy predicates her statement as to the allness of God,
infinite Mind or int elligence, Spirit, Truth, Life, wholly upon th e Scriptures.
To conceive of God as anything less than infinite, omnipresent ;ind omnipotP.nt
would be to destroy th e very basis of Christian teaching. As in mathematics
the application of a well defined prin ciple to a given problem results in a
correct solution, so starting with God as. infinite Principle, the Cr eator of a
perfect universe including man, the problems incident to human exp rience 0

have been solved. Through the application of Christian Science this demon-
stration includes the destruction of materi al belief expressed as sin, sicknP.ss
and death in proportion as the human mind is spiritualized, that is, loses its
belief in the reality of matter. The ascending consciousness, as this leavening
process goes on, gives up its materiality with its concept of lif e inherent in
matter. Mrs. Eddy has expressed this with perfect clarity on oage 573 of
Science and Health,-"the heavens and earth to one human consciousness, that
consciousness w hich God bestows, are spiritual, while to another, the un-
iilumined human mind, the vision is material."
As -so often happ ens with critics of this reli gion, perhaos yonr difficulty
lies in failing to recognize the important distinction which Mrs. Eddy makes
betwee n the absolute and th e relativ e, betwe en God, infinite Mind, and the
uni verse like Him spiritual and perfect including man ; and mortal mind with its
counterfeit of this universe, the false concept of God's creation, including man-
kind "the sinning race of Adam." Without this distinction Christian Science
t eaching would seem a bundle of contradictions. The warrant for this dis-
crimination is found in th e nvo accounts of creation as appeari ng in Genesis,-
the first or Elohistic, Christian Science accepts as the tru e storv of creation; the
second so-called .T ehovistic, is regarded as the story of the false or counterfeit
creation, which is the claim of an imperfect material universe simulatin g in
belief the infinity of God's creation.
This "Adam-man" is the claim of a dual being including spirit confined
in matter, which Christian Science utterly repudiates. "All is infinit e l\1ind
and its infinite manifestation" (S. & H., p. 268) precludes the possibility of a
material universe as a reality or God created entity. It would seem that the
declaration that matter is but the subjective state or mortal mind is thoroughly
substantiated in the teachings of the Scriptures. The writer of the Book of
 AzoTH

Hebrews with true spiritual v1s1on definitely asserts that "Through faith we
understand that the worlds were framed by the word of God, so that things
which are seen were not made of th ings which do appear." No less definite
was Paul 's declaration that "the things which are seen are temporal; but the
things which are not seen are eternal." Obviously both are sound metaphy sical
statements pointing directly to the reality of the spiritual creation. C hr ist
J esus in precept and example taught and proved the unrealit y of matter. The
"Remove hence to yonder place, and it shall remove" which he emphatically
declared would follow in the case of the mountain "if ye have faith as a grai n of
mustard seed" is scarcely capable of ·explanation on any other than a meta -
physical basis. If the mountain be recognized as reality and substance, as the
material senses declare it, obviously its removal would be seen to be quite
impossible; w hile as a concept of mortal mind the mountain may be removed
whenever human consciousness is sufficiently healed of its belief in the reality
of matter to grasp the fact of spiritual creation . The turning of water int o
wine at the wedding in Cana no less proved the truth of this viewpoint than
stilling the tempest, walking on the waves, feeding the multitude, or pas ing
through the closed door. All these experiences point as to the possession of a
consciousness so spiritualized that to Jesus no longer was matter substant ial,
for he had lost his belief in its reality. That he reappeared in the flesh is
conclusive proof to the Christi an Scientist that life is in no ·wise depend ent
upon matter.
Professor Larkin, director of the Lowe Astronomical Observatory, apro os
of the discovery that the ultimate of matter is not the atom, has recently stat ed,
"No matter what line of research I am engaged in here looms up above my
'horizon of reality' the stupend ous, ever present, compelling and dominat ing
fact that the entire process of atom building is mental." While it is proba ly
true that Professor Larkin does not hold the Christian Scientist's point of
view regarding the unreality of matter, yet he declares in the same arti le
his firm belief in the existence of a Master Mind as the Creator. To be
sure within the realm of the material universe, whic h is just another way of
saying within the experience of the physical senses, th e process of evolut ion
may well have gone on. But Christian Science regards this but the simulation
of the real creati ve process which is the unfoldment of ideas for their infinite
source, Mind.
Christian Science makes no claim to heal God's man, His image an d
likeness, who is not and never has been less than perfect. The real man has
never been in need of healing. He exists at the standpoint of perfection, fr om
which he has never depart...d, since the perfect idea of infinite Mind ne,·er
"fell." Christian Science, it may be said, aims to destro y the impression of a
sick man, a discordant creature dwelling in a universe in w hich sin, discord,
woe and want are prevalent and dominant. God could scarcely have pro-
nounced such handiwork good, and yet we are assured that he did pronou nce
good all that he made. So it will be seen that Chri stian Science does not make
a reality of diseases or of a sick man, but proves the nothingn ess of both throu gh
knowing the truth about God an d His perfect man, never sick and never dying.
Sincerely yours,
ALBERT F. GILMORE.

l\fy DEAR MR. GILMORE:

You are right. I would reJ 01ce if you were to escape from the horn ed
animal you are trying to drive along the path called logic, and would decide
that it could not be done, but if you persist, I fear impalation upon one or
other of its frontal appendages is inevitable .
 AZOTH 1<)7

Again you state a truism "that with any line of reasoning the start
must be had from a given premise accepted as basic and fundamental," b·ut
you immediately start by positing a premise which is noi:, nor can be, accepted
by thoughtful minds as true, viz :-th'at Goo is infinite Principle, tlie Creator
of a p~rfeci Uhiverse including man ( italics mine).
I have already shown you in my reply to you in the December AzoTH
that this position is false and I notice that you carefully avoid answering the
pertinent questions I put to you to show its falsity, also that you make no
a:itempt to parry the arguments I advance. Instead of doing this you cloud
the . issue sb~ewhat by repeating in other forms, the $ame illogical statements,
such as the distinction you empnasize as one whic):i.. Mrs. Eddy makes between
the absolute and relative, etc., which in one breath states the existence of God,
infinite mind, and the universe like Him Spiritual and perfect including man
and "th-e existence of mortal mfod with its counterfeit of this universe, the
false concept of God's creati~n including mankind, etc." I utterly fail to
grasp how a universe spiritual and perfect, including man, can contain any
mortal mind with false concepts, etc., and so not making this d'istinction the
Christian Science teaching does seems as you say "a bundle of contradictions."
You bombard me with quotations from the Bible, which may or may not
be correctly interpreted or translated, and draw my attention to the statement
attributed . to Jesus, that had we faith as a grain of mustard seed we could
remove mountains, which you yourself confess must be tak en on a metaphysical
basis and not literally, which surely convicts you of the admission that the
mountain is not an illu sion of mortal mind but a reality. Of course you cari ·
remove and create concepts of all kinds and of the most extravagant natures
in some mortal minds but we are not discussing illusions only realities.
In conclusion let me point out to you the illogicalness of basing all your
teachings upon the Bible and at the same time discriminating as to what
portions you will believe and what you will discard. This procedure is hardiy
one which will give you an accepted basic and fundamental premise for
your argument.
Also if any conception which is logical and rational and so recognized
by many thinkers can destroy the "very basis of Christian teaching" then by
all means let it be so destroyed. What I am after ( and I presume you also)
is the Truth, and "there is no religion higher than truth."
If you wish still further to sacrifice yourself on one of those horns you
may, but please stick to the original pair and do not bring a herd of cattle
into the discussion, otherwise I fear AzoTH readers will get too confused to be
able to follow, and my only wish in giving and taking so much space is to
present them with as clear an argument as possible so that they may decide·
upon the merits of the question themselves.
yours sincerely,
MICHAEL WHITTY.
DEAR CALDRON:
(I) AsEKA says that our Earth is made up of combinations of con-
t sciousnesses, just as our physical body is; and mentions microbes and bacilli
as parts of our body. It seems to me they are no more parts of our body
than the worm in the apple is part of the apple. ( 2) Is it not well to confine
the use of the word "consciousness" to what is intellig ent and has the power
of self direction ?
(3) He speaks of the planets as the physical bodies of "Beings." (4)
From whom does such teaching come ? (5) And what reasons have we for
relying upon it? ( 6) What evidences have we that plan ets l:iave intelligence?
( 7) They have no freedom of movement, no self direction.
 AzOTH

;( 8) He thinks that because they are ruled by law we should infer th at

man is. (9) If man were ruled by law, as planets are, we could always predict
what he would do, but we cannot. ( IO) Man is intelligent and can oppose
the law and prevent it from accomplishing its object.
A SEEKER.
Comments on the foregoing:
· (I) In theosophical parlance, "the monadic, or rath er cosmic essence, if
such a term be permitted, in the mineral, vegetable and animal • • •
differs in the scale of progression * * * It is a concrete manifesta t ion
of th.e Universal Energy, which in itself has not yet become individualized
* * * the physical atoms are the vehicle and the substance thro ugh
which thrill the lower and the higher degrees of intelligence." (Secret
Doctrine, I. 201.)
w•the Manasic, or mind principle, is cosmic and universal. It is the
creator of all forms, and the basis of all law . in nature. Not so with
consciousness. ( 2) .Consciousness is a condition of the monad as a result
of embodiment in matter. Self-consciousness, which from the animal plane
looking upward is the beginning of perfection, from the divine plane looking
downward is the perfection of selfishness. (I) The complex structure th at
we call "Man" is made up of a congeries of almost innumerable "Li ves.''
Not only every miscroscopic cell of which the tissues are composed, but the
molecules and atoms of which these cells are composed, are permeated w ith
the essence of the "One Life.'' Every so-called organic cell is known to ha ve a
nuclew ,.. * * The nucleus is in its own degree and after its kind a
''monad" imprisoned in a "form." Every microscopic cell, therefore, has a
consciousness and an intelligence of its own, and man thus consists of in um,
erable "lives" * * * A diseased · tissue is one in which a group of in·
dividual cells refuse to cooperate * * • disease of the very tissue ol
man's body is neither more nor less than the sin of separateness. (3) More·
over, the grouping of cells is upon the principle of hierarchies. Smaller group,
are subordinate to larger congeries, and these again are subordinate to larger,
, <,>rto the whole. ( 4) W. Q. Judge. ( 5) None except one's own reason.
While I give the two founders of the T. S. as "authorities" at the same time
.it ·~should he understood that the theosophical teaching does not depend on
"authority,'' in the sense that statem ents must be accepted as a matter of belief
·because this or that "authority" says so. H. P. Blavatsky herself said tha t she
would not accept the statements of a Dh yan Chohan unless it appealed t o her
reason. I suggest that my correspondent follow her in this respect. " Au-
th()nty" of various--and devious-kinds are <inly too common and rampant
~oday. ( 6,) As far as we can see, planets like human beings have fr eew ill
within limits; ( 7) so while th ey run around in their orbital paths in accord
ance te Law, yet they exhibit evidences of fre edom of movement inasmuch
as the Earth-for instance-has about a dozen separate and well defined
movements. ( 8) Seeing that man-so far as his physical part goes--i s part
and pared of the Earth planet, it must be obvious that as the whole ( the
planet~ is under and answers to Law, the part (Man) must also answ er to
Law. (9.} Man being given a certain amount of freedom (to w ards evil, all
the freedom be wants toward good) prediction-by Astrology, or other
methoiis--can not be absolute so far as the details of his life are concerned:
but ·as many good astrologers while not claiming that they k:now all there
is .to be known can predict the salient occurrences ;-as the writer know s in
his own case and in those of others. (IO) He can oppose the Law for a time,
httt whether he can prevent Law from "accomplishing its object" is something
mv questioner wiU have to prove to me before I believe it. The teach ing of
 AZOTH 199

Karma is based on the inerrancy of Law. The mills of God grind slowly
but they grind exceedingly small. All the teachings of all the religions and
philosophies agree on this point.
The little I know of Law on this Earth makes it plain to me that I
have but little (comparatively) leeway. I can jump only about thrne feet off
the ground, being immediately yanked back. ~erhaps my correspondent has
evolved to the point where he has so much "self-direction" that he is inde-
pendent of the Earth and its laws. There is, of course, the other possibility
that he is not aware of his limitations. The following may interest him·
( and others) if only to show him how little self-direction we possess. Let
him set with a clock or watch in front of him. When the minute hand is on
the minute, close the eyes and make an image of the simplest thing he can
conceive,-such as an equilateral triangle,-in his mind. Let him with his
mind's eye see this triangle, and keep his mind on it until another thought
comes into his mind. As soon as that happens, he should open his eyes and
look at the clock to see how long ( or short) a time he has been able to keep
the first image in his mind. Then, unless I miss my guess, he will be a trifle
more humble when speaking of "self-direction" and opposing the law.
I further suggest that he read "Ocean of Theosophy" by W. Q. Judge,
and subscribe to "THEOSOPHY" a magazine published in Los Angeles which
is reprinting many of the articles by H. P. B. and W. Q. Judge.
AsEKA.

To the Editor of the Times, New York, Dec. 11, 1919.

In today's Times, the Rev. Dr. Joseph H. McMahon is reported to
have told an audience of Roman Catholics that the "doctrine of re-incarnation
* * * is depraving."
Seeing that the doctrine of "reincarnation" was taught in the Early
Christian Church for six ( 6) centuries, I feel sure some of the two-thirds of
the world's population ( who believe the doctrine) will be interested to know
why the Rev. Dr. now condemns it as "depra ving."
He may take refuge by saying that the doctrine was not an "officially
recognized" tenet of the Church; the fact remains that some of the most
prominent of the Church Fathers-bishops, etc., taught reincarnation without the
Church authorities objecting for 600 years. Indeed some went still further,
and taught "metempsychosis." (A return into animal bodies; reincarnation
being a return into human bodies.)
As the learned Rev. Dr. did not tell his audience the reason, perhaps he
will be k:ind enough to tell us through the Times."
(This letter was not published. Readers can draw their own con-
clusions.-Editor.)
200 AZOTH

Experiments iri Psychical Science, Levitation, Contact and the Di re ct

Voice. By W. J. Crawford, D. Sc., 201 pp. 1919. E. P. Dutton
& Co., New York.
A continuation and elaboration of Dr. Crawford's now well known
experiments and research into the operation and laws of physical psyc ical
phenomena. It is an absorbingly interesting account of research experiments to
discover how tables are levitated, raps sounded, et cetera, with and without
contact of the hands of the medium and sitters with the table.
Although Dr. Crawford is firmly convinced that those whom he calls
the operators are spirit beings , who are helping him all they can in his
investigations, he is more concerned with discovering how such · physical
phenomena are accomplished, the quality of the new matter he has contacted
and its properties than the conditions of existence and the philosophy of spirit
life. He is a true man of science sticking to his weighing machines, electric
bells and physical apparatus and is ·doing a very remarkable work; one which
will have the strongest kind of appeal to our hard headed sceptics who will
only believe that which can be demonstrated to the physical senses. He r e is
such a demonstration; neverthless if they believe it, as they must, their
materialism must be forever lost and they will have to plunge out into the
sea of other psychical phenomena.
Dr. Crawford and Dr. Geley have now incontestabl y demonstrated th e
existence of what Madame Bla vatsky called astral matter forty years ago, just
one of many scientific corroborations of statements made in the Secret Doctrine,
and scorned by science at the time. We believe that if Dr. Crawford and
other investigators of Psychical Ph enomena wou ld study this wonderful book
and experiment for corroboration of the teachings given therein, their know ledge
and discoveries would increas e much more rapidly.
Everyone who is at all interest ed in psychical research or spiri t istic
phenomena should own thi s valua ble book.
M.W.

The Vital Message. By Sir Arthur Conan Doyle, 164 pp. Georg e H.
Doran Company, New York.
This . great protagonist of spirit communication w hose whole life and
energy now seem to be devoted to spreading the gospel of "there is no death"
in this his latest book, while giving many facts and experiences in proof of
the life beyond and intercourse with its denizens, makes w hat the reviewer
considers a very strong and well merited attack upon the attitude of the
Christian Churches as a whole to the subject.
In considering the five years of self-sacrifice and suspense of the wa r the .!
author says truly that ,"this tremendous experience forced upon mankind with
every nation strained to exhaustion could not be in order that this or that
frontier be moved or some fresh ·combination formed in the Kaleidosco pe of
nations." He sees the causes as more profound than that, and esse tially
religious not political, and that these results will rule the world . He prop hesies
that the direction these results will takes is "the reform of the decadent
Christianity, its simplification, its purification, and its reinforcement by the
facts of spirit communion and the clear knowledge of what lies beyond the
exit door of death." It is these facts, this clear knowledge which is "the
Vital Message" as he sees it.
He cites a number of instances of spirit appearance and communion
 AZOTH 201

given in the Bible which it would be well for priests and clergy to meditate
upon; he, however, does not confine the Vital Message to Christianity but
believes that Spiritualism will end by being rather the proof and basis of all
religions than a religion in itself, and aptly adds "We have al ready too many
religions, but too few proofs."
To those who are unable to see what good it will do mankind even
if existence and communion after death are firmly established, Sir Arthur
has this to say:
"With the actual certainty of a definite life after death and a sure sense
of responsibility which cannot be put upon any other shoulders however
exalt ed, but must be borne by each individual for himself, th ere will come
the greatest reinforcement of morality which the human race has ever known."
A chapter is devoted to details of the after life conditions gathered from
the large amount of testimony the author has received. It is in accord with
the gr eat majorit y of spirit statements but like them somewhat material in tone,
or, as the author himself says, much the same life but on a higher octave.
It is strange to the reviewer that none of our investigators into Spiritistic
Pl:1en omen a ever take into consideration in studying these matters the teaching
or Eastern philosophy that consciousness after death for most persons is more
a subj ective than an objective one and that the living dead to a large extent
involuntarily make their own conditions and live in a state more of illusion
than of actuality. :
The book concludes with four appendices, being a resume ( 1) of Dr.
Geley's experiments; ( 2) the phenomenal experiences of M a rgaret Cameron
as given in The Seven Purposes; ( 3) Some' instances of spirit photogr aphy
,,.·ith interesting photographs and (4) the ·remarkable clairvoyance of a Mrs.
B., all of which are not the least interesting part of the volume.
"The Vital Message" is a valuable contribution to the psychical literature
of the day and will, we hope, have a large audience.
1\1.w.
A True Record of My _Psychic Dreams and Visions. By Florence M.
Bailey, 106 pp. The Hermetic Publishers, Jacksonville, Florida .
1919.
Somewhat of an autobiography as well as a narrative of psychic exper-
iences, both of which are highly instructive and interesting. Mrs . Bailey
is evidently a remarkable clairvoyant and clairaudient being endowed with the
faculties from childhood. A study of her various experiences is well worth
while and some of them give much food for .thought. .
She is evidently also quite a student of psychic laws and conditions and
her remarks upon the dangers of medium~hip and what is true mediumship are
both true and timely at this period of growmg interest in the subject .
• ' I ' • M.W.
 n
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 IV

Be a Doctor of Metaphysics
You can do unlimited good and
receive unlimited good, physi-
cally, mentally, spiritually, and
financially in this profession or
calling. Your highest ambition
must be loving and worthy serv-
ice to man and God, otherwi e
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FEAR
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WHAT
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.. ' Freemasonry and Catholicism

By Max Heindel. i'oop_ages, Cloth, $1.QO.
An esoteric exposition of the Cosmic Facts underlying these two great institutions
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 VI

"INTERPLANETARY INTELLIGENCE TRANSPORTATIO N

AND OBSERVATION SOCIETY
Michael B. Martino D. P. Psychiatrist, is now forming the above named Societ y.
Persons interested in said Society will kindly communicate in writing only to the abov e found -
er at 1923 86th St., Brooklyn, N. Y., stating in detail the nature and capacity ol your
interest: such as, whether for financing , for membership or otherwise.
The above mentioned Society is to be all that the name implies."

HOWARD V. HERNDON
-=--
~SCIENTIFIC ASTROLOGER
Teacii.er of Applied Astronomy and Geometry. Horoscopes a speciality. Terms on
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SIMPLIFIED SCIENTIFIC ASTROLOGY

By MAX HEINDEL 200 Pages Cloth, $1.25
A complete textbook on the art of casting a horoscope.Includes Planeti,.ry Hour
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ROSICRUCIAN FELLOWSHIP, Mission Ave., Oceanside, Calif.

I
PROFESSOR GEO. W. WALROND
Address: P . 0. Lock Box ztn, or 1717 Clarkaon Street, Denver, Colo.
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Five questions answered, $1; with advice, S2; Horoscope and advice, $3. lilend date and
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 VII

WORKS BY COULSON TURNB UL L

The Di vi n e La n guage of Ce le s ti a l Co r re sp o n de n ce. Cloth $3.0 0. 376 Page s.
F our t h Editi on . E nlarged.
A wor k end or sed by the leading Astro logical an d 'I'heoso phi cal m aga zines in the world . A
work on esoteric and exote ri c ast rolog y rap idly becoming th e bas t textboo k for ast rologica l
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The Ris i ng Zo d i a ca l Si gn . Its m ea ning and pro gno st ics . In fine cloth, pri ce 50 cen t s.
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l. Being one. hundred a nd fort y-six considerations of the Famous Astrolo ger , Guido
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8. General Accidents 8. Specially designed cloth binding. Price $3 .60.
THE GNOSTIC PRESS P. 0, Box 331 Pasadena, Cal.
N . B.-Dr . Turnbull will ca.refully calculate nativiti es, Terms on application .

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contains instructions for utilizing subjective mental processes, the
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THE BROTHERHOOD OF LIGHT, Box 1525, Los Angeles, Calif.
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BE SUCCESSFUL AVOID mistakes, troubles and sorrows .
Know the trend of your Life's oppor-
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 vm

MR. HODGES'GREAT QUESTION

"Some are born to honor, and others to dishonor; some to wealth
and others to want; some in the midst of crime, ignorance and sorrow ;
others environed in happy conditions.
"When and where is the Law of Compensation applied to equali u:
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ANSWERED IN
SCIENCE AND KEY OF LIFE
PLANETARY INFLUENCES
The manifestation of the divine mind in nature.
The most profound work of the ages.
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Published in Seven Volumes, Bound in Gold Lettered Silk Cloth, com-
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 IX

THE NEW EXTERNAL TREATMENT

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Mathematically and Accurately Cast

Astrological
Manuscript GENERAL READINGS
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 :z:

DR. J. C. F. GRUMBI NE'S TEACHINGS AND BOOKS

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CAST YOUR OWN HOROSCOPE

ASTROLOGY IN Astrology from a new THE A simple and practl.ca
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The Key to Re-Incarnation and the Soul's Evolution

Astrological Maps or Horoscopes of one 's previous or future incarnations on this Earth-or
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R•incarnatlon Map made of past lift>, based on the exact date and hour of blrth -110.
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 XI

Standard Books on
A Manual of Psychic Lore Occultism and Astrology
PARACELSUS,His Life.and Doctrines;

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THIS IS RXACTI,Y WHAT

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 xn

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,. Because YOU cannot hope to achieve economic independence and the feeling or security
that yo u desire by working for others .
5. B ecause YOU thereby become one of the pioneers or the prof ession than which there 1B
none more promising tod ay.
6. Because Chir opr actic is in line with evol u tion of Science, and is in accor d with natural I ws
7. Because Chiropractors are gradual ly winning u n iversal recognition thru their achievem ents
8. B ecaus e the Chiropr actic !leld is absolutely unh ampered by comp etitio n.
9. B ecause the demand for Chiropractors is nationwide, and is growing with tremendou str ides
10. B ecause YOU owe it to YOURSELF and to society to be of maximum bene!lt to both.
potentially and actually.
Do not accept our word for the abo?e. Write for booklet and details, or call personally.
The New York College of Chiropractic, Tel. 6956 Bryant, 1416 Broadw~y . New York City
DR. M. CARNOT, Pres ., Z 590 W. End Ave., N. Y. City, Cor . 89th St. Hrs. by appointment. Tel. Riversid e ?%97

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