Friedrich Froebel
Friedrich Froebel
Friedrich Froebel
Presented By:
Cael, Jesjomary A.
Cargullo, Lesly P.
Guerra, Jeamer T.
Marquez, Maylene N.
Patongao, Gueralden G.
Trangia, Beverly C.
Presented to:
Prof. Jannet I. Calica, MA.Ed
Faculty
Friedrich Wilhelm August Froebel, born April 21 1782 was the youngest of five
sons of Johann Jacob Froebel, a Lutheran pastor at Oberweissbach in the
German principality of Schwarzburg-Rudolfstadt.
The political weakness and disunity of the various German states had an impact
on Froebel as well as on many young people who believed that Germans should
be united in one nation.
In 1806, Napoleon defeated Prussia and its kindred German allies. Froebel, then
age 24, served with the German army that was soundly defeated at the battles of
Jena and Auerstadt. After the 1806 defeat, the Prussian set to work rebuilding
their military forces and recouping their fortunes. These military events shaped the
context in which Froebel developed his educational ideas.
Such a universal design had no room for change or accident. Everything had a
place and everything was to be in its place.
FRIEDRICH FROEBEL:
PIONEER OF EARLY CHILDHOOD EDUCATOR
AUTHOBIOGRAPHY:
Humble Beginnings
Influences on Froebel
Finding His Calling
Teaching Career
The Founder of Kindergarten
Works of Froebel
Death
HUMBLE BEGINNINGS
Friedrich Wilhelm August Froebel, born April 21 1782 was the youngest of five
sons of Johann Jacob Froebel, a Lutheran pastor at Oberweissbach in the
German principality of Schwarzburg-Rudolfstadt. Froebel's mother died when he
was nine months old. When Friedrich was four years old, his father remarried.
Feeling neglected by his stepmother and father, Froebel experienced a profoundly
unhappy childhood. At his father's insistence, he attended the girls' primary school
at Oberweissbach.
From 1793 to 1798 he lived with his maternal uncle, Herr Hoffman, at Stadt-Ilm,
where he attended the local town school. From the years 1798 to 1800 he was as
an apprentice to a forester and surveyor in Neuhaus. From 1800 to 1802 Froebel
attended the University of Jena.
In 1805 Froebel briefly studied architecture in Frankfurt. His studies provided him
with a sense of artistic perspective and symmetry he later transferred to his
design of the kindergarten's gifts and occupations.
From 1810 to 1812 Froebel studied languages and science at the University of
Göttingen. He hoped to identify linguistic structures that could be applied to
language instruction. He became particularly interested in geology and
mineralogy.
From 1812 to 1816 Froebel studied mineralogy with Professor Christian Samuel
Weiss (1780–1856) at the University of Berlin. Froebel believed the process of
crystallization, moving from simple to complex, reflected a universal cosmic law
that also governed human growth and development.
INFLUENCES ON FROEBEL
Froebel was an innovator, who was influenced by the key pioneers of education
John Amos Comenius and Johann Heinrich Pestalozzi
TEACHING CAREER
In 1805 Friedrich Froebel became a teacher at a Pestalozzian school. In order to
prepare for the position, he studied under Pestalozzi at Yverdon. Froebel later went
back to school to study language, science, and mineralogy. He used many of the ideas
from these studies to develop his theories on human development.
The purpose of this school was to prepare young children (3 - 5 years old) for
learning. The children were provided with an educational environment and
direction for proper development.
They learned through play with educational toys, activities, songs, and stories.
WORKS OF FROBEL
Froebel is author of many books. The following works are mentioned because
they are mainly devoted to education.
1. Autobiography
2. Education of Development
3. Education of Man
4. Mother Play
5. Pedagogies of Kindergarten
DEATH
In August 1851, Karl von Raumer, the Prussian Minister of Education, accused
Froebel of undermining traditional values by spreading atheism and socialism.
Despite Froebel's denial of these accusations, von Raumer banned kindergartens
in Prussia.
He died on June 21, 1852 in the Marienthal. His final resting place is in Schweina
near Bad Liebenstein. His grave stone was based on the ‘gifts’ of the sphere,
cylinder and cube.
The Kindergarten Ban in Prussia was lifted in 1860, eight years after his death.
Friedrich’s work lives on, however, in many places around the world.
Philosophical Foundations
Froebel’s Influence on Early Childhood Education
Froebel’s Kindergarten Philosophy
PHILOSOPHICAL FOUNDATIONS
Froebel was greatly influenced by the work of German Romantic philosophers
Rousseau, Comenius, Pestalozzi, Fichte, as well as ancient Greek thinkers, and
had been exposed to Taoist and Buddhist teachings.
He avoided the use of scripture in his schools but encouraged children to observe
their world ... to recognize and respect the orderly and endless creation we all live
within.
Froebel was a spiritual idealist. For him all things of the world have originated
from God. Hence, all the objects , though appear different, are essentially the
same. This Law of Unity is operating in the whole Universe.
Froebel was the first to recognize that significant brain development occurs
between birth and age 3. His method combines an awareness of human
physiology and the recognition that we, at our essence, are creative beings.
All creatures great and small have the same spiritual source. Human beings are
endowed by their creator with a divine or spiritual essence and, at the same time,
have a body that makes them part of the natural and physical order.
Each child at birth has within her or him a spiritual essence, a life force, that seeks
to be externalized.
The kindergarten’s gifts, occupations, and activities, especially play, are designed
to ensure that children’s development follows the correct pathway, which is both
God’s and nature’s plan.
He construed ultimate reality to be spiritual rather than physical. All ideas were
related to and interconnected with each other and culminated in the great all-
encompassing idea that was God. All existence was united and related in a great
chain of being, a universal unity.
In the kindergarten, children were to learn that they were members of a great,
universal, spiritual community.
Each individual child was active and autonomous but also associated spiritually
with every other person and thing.
Children’s growth and development was essentially based on the doctrine of
preformation, the unfolding of what is present latently. All the child would become
as a man or woman was already present at birth.
The kindergarten teacher was to be an agent who cooperated with God and
nature in facilitating children’s growth and development.
Kindergarten teachers were also to be observers of child life, games, play, and
activities. He strongly advised teachers to have a strong philosophical foundation
fro their instruction.
The activities of teaching and learning were not separate and disconnected
episodes, but part of a whole that reflected the divine plan.
In structuring the kindergarten, Froebel was convinced that its primary focus
should be directed toward play. Play was the means that stimulated children to
express their innermost thoughts, needs, and desires in external factors.
Play was a natural part of living. Its nonserious mode permitted children to act on
their thoughts without that consequences that work entailed.
He believed the human race could be viewed both in its racial, ethnic, and
linguistic diversity and as a unity. He believed the human race, in its collective
history, had experienced major periods of cultural development.
In the kindergarten, children’s play provided the means of living through and
experiencing cultural recapitulation. The recapitulation process was aided in the
kindergarten by the introduction of certain songs and stories with cultural
significance.
His kindergarten was designed to encourage children to play and interact with
each other under the guidance of a loving teacher
He gave children:
1. physical activity
3. creative expression
A CLASSROOM GARDEN
Children can discover Froebel's "gifts" with indoor garden experiences.
Plant window boxes with bulbs. Paper-white narcissus bulbs will grow and bloom
quickly indoors.
Create a classroom terrarium in a clear fish tank. Fill the tank with layers of gravel,
sand, and soil and plant with mosses and ferns. Caring for this mini-ecosystem
lets children observe life.
Plant seeds of fast growing vines such as beans and sweet peas.
1. The Principles
Use of firsthand experience, play, talk and reflection as media for learning
Activities which have sense, purpose and meaning for the child, and involve joy,
wonder, concentration and satisfaction
1. Free Self-Activity
2. Creativity
3. Social Participation
4. Motor Expression
1. Free Self-Activity
By allowing children to play in the way they wanted to play every day,
Froebel believed that each child could learn at their own pace. It would be
up to the child through their own self-activities to determine what they
would learn for that day.
2. Creativity
3. Social Participation
4. Motor Expression
1. The Gifts
2. The Occupations
3. The “Play-Songs”
4. The “Play-Circle”
Such as a ball--which helped the child “to understand the concepts of shape,
dimension, size, and their relationships”.
Such as paints and clay which the children could use to make what they wished—
which helped the child “to externalize the concepts existing within their minds”
1. Forms of Life
The child can use the gifts to create something they find in their life – such
as a building, house, table, sofa or tree.
2. Forms of Knowledge
The child can use the gifts to explore mathematics, science and logical
ideas. This enables them to develop their sense of proportion, equivalence
and order.
3. Forms of Beauty
The child can use the gifts to create beauty.
There were six kindergarten “gifts” in total produced by Froebel, designed to serve
as “an alphabet of form … by whose use the child may learn to read all material objects.”
The gifts, occupations, and recreative exercises of the kindergarten were devised
by Froebel to satisfy what he terms the six instinctive activities of the child:
1. for play
2. for producing
3. for shaping
4. for knowledge
5. for society
6. for cultivating the ground.
The “gifts” were objects that represented what Froebel defined as fundamental
forms.
b. A symbolic meaning
THE GIFTS
The term “gift” was more than just an encouragement for the child to play. The toys were
actually meant to be given to the students so they could use them at home and at school
to reinforce the learning process.
Froebel had only two rules when it came to playing with the gifts.
"Each successive gift in the series must not only be implicit in, but demanded by,
its predecessor, so the child is led to discover the Unity in all things'.”
- Friedrich Froebel
GIFT 1: SOLIDS
Yarn Balls
This first gift introduces three aspects which are central to all five gifts:
GIFT 2: SHAPES
“ From the ball as a symbol of unity, we pass over in a consecutive manner to the
manifoldness of form in the cube.“
" The child has an intimation in the cube of the unity which lies at the foundation of
all manifoldness, and from which the latter proceeds."
-Friedrich Froebel.
The building gifts meet two very strongly marked tendencies in the child:
The first and second gifts consist of undivided units, each one of which stands in
relation to a larger whole, or to a class of objects.
The third, fourth, fifth, and sixth gifts are divided units, and their significance lies in
the relationship of the parts to one another, and to the whole of which they are the parts.
GIFT 3: NUMBERS
Divided Cubes
GIFT 4: EXTENT
Rectangular Prisms
GIFT 5: SYMMETRY
GIFT 6: PROPORTION
Classic Blocks
GIFT 7: SURFACES
Parquetry Tablets
CURVILINEAR GIFT
Variation on Gift 5
OCCUPATION 1: PERFORATING
The combining of points into lines and hence into figures ; or the outlining of
patterns, by making rows of pin-holes on a penetrable surface.
OCCUPATION 2 : SEWING
The kindergarten sewing is closely connected with pricking, as all lines, forms,
and designs which the child sews must first Sewing be perforated.
OCCUPATION 3: DRAWING
Froebel's idea of drawing, and his plans for introducing it as one of the first
occupations for young children, are exceedingly ingenious. The touching or handling of
the solid body are now much less used than formerly.
Linear Drawing
Outline Drawing
Circular Drawing
Freehand Drawing
The thread game in the kindergarten is a very pleasing occupation, not only
pleasing, but possessing certain well-defined points of value. The thread used is of bright
colored darning cotton from twelve to eighteen inches long, the ends being knotted
together.
Materials: A thread of bright - colored darning cotton ; a squared slate ; a
wooden pointer the size and shape of a slate pencil.
There is much similarity between slat work and paper twisting, the aim of both
being paper interlacing two or more independent figures.
OCCUPATION 6: WEAVING
Weaving, perhaps the most ancient of the manufacturing arts, whose invention is
lost in the mists of antiquity, is that industry by which threads, or yarns of any substance,
are interlaced
Materials: Square and oblong paper mats of various colors and sizes, cut
into strips from one eighth to one half inch wide, and surrounded
by an appropriate margin (these represent the warp); strips of
similar widths and harmonizing colors (the woof) ; a steel weaving
needle (the shuttle).
The name Paper-cutting sufficiently explains this occupation. The papers are first
folded and then cut according to fancy, or in agreement with a certain geometrical
progression, and the pieces are subsequently arranged in a design by the child.
In Peas work, slender sticks or wires are united by points represented by peas or
tiny corks, demonstrating that it is union which produces lasting formation of matter.
Materials : Dried peas, which have been soaked before using, and
slender pointed sticks. Balls of wax and clay are also sometimes
employed, as well as tiny cork cubes, and wires.
It provides a universal language which all may understand, while it teaches the
child skill in controlling both hands, quickened observation, and a knowledge of many
properties of matter.
MISCELLANEOUS OCCUPATIONS
There are various occupations in common use in the kindergarten they seem to lie
somewhat outside of Froebel's scheme of geometric progression from point to solid.
Chain Making
Bead Stringing
Cardboard Modeling
Synoptical Table of the Gifts and Occupations
Showing the Connection between the Kindergarten and School.
c. The results obtained in gift work are transitory, in the occupations permanent.
d. The gifts ascend from solid through divided solid, plane, divided plane, and line, to
the point ; the occupations begin at the point and travel the same road in an
opposite direction, until they reach the solid.
Froebel's gifts were intended, above all, to unlock a child's inner powers by linking his
inner being with the fundamental forms around him...
The gifts and occupations were a series of twenty devices and activities, essentially a
hands-on curricular system, intended to introduce children to the physical forms and
relationships found in nature.
These tangible objects and activities assumed that there was a mathematical and
natural logic underlying all things in nature—one which Froebel ascribed to God’s
handiwork.
THE “PLAY-SONGS”
It is a little universe, a Unity in itself.
Froebel wanted to sum up his thoughts on
education in this book. Froebel describes
family situations from the daily life in a
family…
The pictures, verses, rhymes and music should give the child an idea of an inner
world, that is from the outer to the inner.
One of the purposes of the book was to develop a child’s ‘body, limbs and senses’
in various finger plays and games with its mother.
THE “PLAY-CIRCLE”
Froebel was struck by the fact that children spontaneously play games in which
they join hands to make a circle, and he adapted this procedure to his work.
The chairs in a kindergarten are almost always arranged in a circle. Froebel had a
complicated symbolic interpretation about the circle, most of which by now is forgotten,
but the arrangement has remained...
- Friedrich Froebel -
He wrote:
“The destiny of nations lies far more in the hands of women, the mothers,
than in the possessors of power, or those of innovators who for the most
part do not understand themselves.”
“We must cultivate women, who are the educators of the human race, else
the new generation cannot accomplish its task.”
THE ROLE OF WOMEN IN THE KINDERGARTEN
Because he recognized that education begins in infancy, Froebel saw mothers as
the ideal first teachers of humanity.
Froebel also believed that men, especially fathers, were a fundamental part of a
child's education. For Froebel, education was a family activity, hence his famous quote;
"Come, let us live for our children.”
It was good business to have more gifts, so Milton Bradley encourage many
variations on the gifts. He even place Alphabet letters on the blocks which is
completely against Froebel’s plans.
He said:
“Children are like tiny flowers; they are varied and need care, but
each is beautiful alone and glorious when seen in the
community of peers.”
The ideas also began spreading abroad – more of which later. During this time
Froebel started a publishing firm for his books and educational materials.
During these years Friedrich established the first training institute for kindergarten
teachers at Marienthal.
“This would be a beautiful place for our
institution. Marienthal, the vale of the
Marys, whom we wish to bring up as the
mothers of humanity, as the first Mary
brought up the Saviour of the World.”
- Friedrich Froebel
Success had its price, however, and the kindergarten movement was about to
suffer suppression.
As a result, Prussia banned kindergartens from 1851, one year before Froebel’s
death. The ban remained in place until 1860.
Fortunately for the kindergarten movement, however, influential people carried the
ideas abroad. Many of these pioneers were women. Here are just a few who
carried the torch:
1. Henriette Schrader-Breymann
2. Baroness Bertha von Marenholtz-Buelow
3. Bertha Meyer Ronge
4. Margarethe Meyer Schurz
5. Elizabeth Peabody
6. Susan Blow
7. Caroline Louisa Frankenberg
8. Maria Kraus-Boelté
9. Kate Douglas Wiggin
10. Elizabeth Harrison
Henriette Schrader-Breymann
Henriette worked with Froebel when he was in
Thuringia and became one of the key educators in
the kindergarten movement.
Buckminster Fuller
Milton Bradley
Froebel advanced the ideas of learning through play, song, and interaction.
Thousands of kindergartens have been set-up around the world. His work also
had a strong influence on educational thinkers such as Thomas Dewey in
America.
There are many strengths to the Froebel method. One of the main strengths for
students who attend a Froebel School is that they learn to see problems from
many angles and to solve them independently. As they work with materials, they
gain perseverance as they attempt to figure out how to manipulate them to create
the output they want.
Critics of the Froebel education believed that the structure of the program was too
rigid. More progressive educators modified the original program into the
kindergarten that we know today, which includes more free and imaginative play.
In addition to the Froebel gifts, other unstructured materials were added such as
doll houses and large blocks where children could experience more free-play and
social interaction. Reformers decided that children needed other ways to express
themselves, and also added music, art and movement activities to Froebel’s
original ideas.
There are also those who believe that there is too much focus on fine motor skills,
and that more language, writing and reading would benefit students.
Many think that the focus on the gifts and occupations should be supplemented
with more academic types of activities, reading and writing specifically, so that
children who are develop mentally ready for these types of activities will have the
opportunity available to them.
CONCLUSION: AN ASSESSMENT
The Kindergarten provided a milieu in which children could develop freely and
naturally.
The gifts were part of the system, including songs, games and occupations.
The gifts are not mystical, but rather simple tools to stimulate symbolic meaning.
The occupations were the raw materials children could use in drawing and
building activities that allow them too concretize their ideas.
Importantly, songs, stories, and games would introduce children to their culture
and socialize them.
Humans are creative beings who can visualize new ways of living.
So what's missing?
?
Reading and Writing
“Teaching children to read . . . Froebel believed would produce habits of mind
positively injurious . . . destroying the mind's elasticity and originality.”
“Instead of the reading, writing and arithmetic (three Rs), the three Hs are
substituted, heads, hands and hearts.”
REFERENCES
Friedrich Froebel: Founder of Kindergarten. Chapter 16, pages 256-273. Historical and
Philosophical Foundations of Education. A biological Introduction. By Gerald Gutek.
Brief Hstory of the Kindergarten. Website: http://www.froebelgifts.com/history.htm
Pioneers In Our Field: Friedrich Froebel - Founder of the First Kindergarten By Early Childhood
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The Kindergarten of Friedrich Froebel. Website:
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Friedrich Froebel’s Gifts Connecting the Spiritual and Aesthetic to the Real World of Play and
Learning • Eugene F. Provenzo, Jr. Website:
http://www.journalofplay.org/sites/www.journalofplay.org/files/pdf-articles/2-1-article-
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Building Blocks designed by Friedrich Froebel for the first Kindergarten. Website:
http://www.ozpod.com/store/froblox.html
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Paradise of Childhood by Milton Bradley Co. Springfield Mass. Website:
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The Songs and Music of Friedrich Froebel’s Mother Play. Prepared and arranged by: Susan E.
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Mother Play and Nursery Songs. By Friedrich Froebel. Edited By: Elizabeth Peabody. Website:
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ric.html?
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The Republic of Childhood: Froebel’s Gifts. By : Kate Douglas Wiggin and Nora Archibald
Smith. Website: https://books.google.com.ph/books?
id=5x6gAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=one
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The Republic of Childhood: Froebel’s Gifts. By : Kate Douglas Wiggin and Nora Archibald
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jqtv6VubXcAhVHFYgKHXOPCKsQ6wEIKTAA#v=onepage&q=froebels
%20occcupation&f=false
The Education of Man by Friedrich Froebel. Translated from German and annotated by W. N.
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id=_ERbzozFscwC&printsec=frontcover&dq=education+of+man+froebels&hl=en&sa=
X&ved=0ahUKEwjH2YX2ubXcAhULQd4KHY0iDQwQ6wEIJzAA#v=onepage&q=educ
ation%20of%20man%20froebels&f=false
Friedrich Froebel’s Pedagogics of Kindergarten. Translated by Josephine Jarvis. Website:
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.html?
id=VWlJAAAAIAAJ&printsec=frontcover&source=kp_read_button&redir_esc=y#v=one
page&q&f=false
Autobiography of Friedrich Froebel By Friedrich Froebel. Translated and Annotated by Emilie
Michaelis. Website:
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id=sakLAQAAIAAJ&printsec=frontcover&source=kp_read_button&redir_esc=y#v=one
page&q&f=false
Video: Froebel’s Gifts. Website: https://www.youtube.com/watch?v=FN3tDUeRLQY
Video: Early Childhood Education Froebel and Montessori. Website:
https://www.youtube.com/watch?v=BXGqD5FulJg
Video: Froebel Kindergarten Gifts Early Childhood Education History of Toys. Website:
https://www.youtube.com/watch?v=ICy2v6YtwRA
Video: Nick & Elena's Presentation on Friedrich Froebel. Website:
https://www.youtube.com/watch?v=6au1rzHvlRk
Video: Early Childhood Education, Froebel and Montessori. Website:
https://www.youtube.com/watch?v=OLcKTB_aAFs
Video: History of Kindergarten Documentary series 2017 Trailer from Froebel to Today.
Website: https://www.youtube.com/watch?v=cL7JL8Vr5cI