Islamic Last Will Form - English
Islamic Last Will Form - English
Islamic Last Will Form - English
RESIDING AT
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ARTICLE I: PREAMBLE
The Prophet Muhammad (Pbuh) ordered Muslims to have their Last Will and Testament drawn
up: Abdullah bin ‘Umar narrated that the Messenger of Allah (Pbuh) said, "It is not permissible
for any Muslim who has something to Will to stay for two nights without having his Will and
Testament written and kept ready with him" (Sahih Al-Bukhari).
All praise to Allah (SWT), The Creator of the heavens and the earth and all within. I believe in
Him and I put my trust entirely in Him. I beg for His Help and His Forgiveness. I seek refuge in
Allah (SWT) from the Shaitan (Satan) and the evils of the world and the evils of my deeds. I ask
Him to Guide me; those whom Allah (SWT) Guides no one can mislead, and those whom Allah
(SWT) leaves to stray, no one can guide. I testify that I believe that The Hour will come for
certain, and that Allah will resurrect all those who are in the graves. I testify that there is no deity
except Allah, He is One and has no partners, and I testify that Mohammed is Allah’s servant and
last Messenger (Peace and Blessings of Allah be on him).
I request of all of my immediate relatives and closest friends, and any others involved in the
procedures surrounding my death and burial, whether they be Muslims or non-Muslims, to honor
my human and Constitutional right and choice to be a Muslim. I ask them to also honor the spirit
as well as letter of this document and to not obstruct or change it in any way. Let them see to it
that I am buried as a Muslim, and my property divided and disperse as I ordered, according to the
Sunni Muslim Islamic Law (hereafter referred to Shariah). Under no circumstances does anyone
have the authority to change the contents of this Will.
I request of all of my immediate relatives and closest friends, for the sake of Allah and out of
fear of Him, to settle their disputes and correct their relationships among themselves according to
the following orders of Allah in The Quran: "So fear Allah and amend that which is between
you and obey Allah and His Messenger if you should be believers." (Surah al-A nfal 8: 1)
I request of all of my immediate relatives and closest friends what the prophets Ibrahim and
Ya’cob (Peace be upon them) directed their sons: "O my sons, indeed Allah has chosen for
you this religion, so do not die except while you are Muslims." (Surat-ul-Baqarah, 2:132)
I request of all of my immediate relatives and closest friends, when I am on the brink of death,
that they insist that I say the Shahadah: "La ilaha ill-Allah, Muhammadun Rasulullah (There
is no God but Allah and Muhammad is the Prophet of God)". This is in observance of the
Prophet’s (Pbuh) saying: "Anyone whose last words were ‘La ilaha ill-Allah (There is no God
but Allah) will enter Paradise". ( Ahmad, Abu Dawud, and al-Hakim - Sahih)
I insist that no one wail or slap their cheeks because of my death, as the Prophet (Pbuh) has
prohibited these acts. After you have buried me, the first thing you must do is to clear me of my
debts (if there are any), as the believer’s soul is held back by his liabilities.
7. For men is a share of what parents and close relatives leave, and for women is a share of what
the parents and close relatives leave, be it little or much - an obligatory share.
8. And when [other] relatives and orphans and the needy are present at the [time of] division,
then provide for them [something] out of it [ i.e., the estate] and speak to them words of
appropriate kindness.
9. And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak
offspring behind and feared for them. So let them fear Allah and speak words of appropriate
kindness.
10. Indeed, those who devour the property of orphans unjustly are only consuming into their
bellies fire. And they will be burned in a Blaze [i.e. Hellfire].
11. Allah instructs you concerning your children [i.e. their portions of inheritance]: for the male,
what is equal to the share of two females. But if there are [only] daughters, two or more, for them
is two thirds of one’s estate. (Literally, “that which is left.”). And if there is only one, for her is
half. And for one’s parents, to each one of them is a sixth of his estate if he left children. But if
he had no children, and the parents [alone] inherit for him, then for his mother is one third. And
if he had brothers [and/or sisters], for his mother is a sixth, (Although the siblings themselves do
not inherit in this case.) after any bequest he [may have] made or debt. Your parents or your
children – you know not which of them, are nearest to you in benefit. [These shares are] an
obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise.
12. And for you is half of what your wives leave if they have no child. But if they have a child,
for you is one fourth of what they leave, after any bequest you [may have] made or debt. And if a
man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for
each one is a sixth. But if they are more than two, they share a third, (these shares are divided
equally between males and females), after any bequest which was made or debt, as long as there
is no detriment [caused]. (This is a condition for any bequest. If it has been violated by the
deceased, his bequest is not to be honored, or it may be adjusted by the executor). [This is] an
ordinance from Allah, and Allah is knowing and Forebearing.
13. These are the limits of Allah, and whosoever obeys Allah and His Messenger will be
admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and
that is the great attainment.
14. And whosoever disobeys Allah and His Messenger, and transgresses His limits - He will put
him into the Fire to abide eternally therein, and he will have a humiliating punishment.
B. I am the father/mother of the following children whose names and dates of birth are: 1.
__________________________________________________
2. ________________________________________________________
3.________________________________________________________
4. ________________________________________________________
5.________________________________________________________
6. ________________________________________________________
7.________________________________________________________
C. I direct that the executor take all actions legally permissible to have the probate of my estate
done as simply and as expeditiently as possible.
D. I give my executor power to sell my property, real, personal or mixed, without a court order
and without bond.
1. I ordain that my body be prepared for burial in keeping with the Sunni Muslim Law (Shariah).
6. My body may not be transported over any unreasonable distance from the locality of my death
unless necessitated by the circumstances or consensus of my Muslim family members.
7. My grave must be dug in complete accordance with the Shariah practice. It should face in the
direction of the Qiblah (Ka’aba in Makkah, Saudi Arabia).
8. My body must be buried without casket or any other encasement that separates the shroud
from the surrounding soil.
9. My grave must be covered with dirt only. The marking, if necessary, should be a simple rock.
There should be no inscriptions or symbols on it.
10. My burial must take place as soon as possible, preferable before sunset on the day of my
death or the following day. Under no circumstances should the burial be unduly delayed.
11. In the event that the local laws require casket-encasement, I command that such encasement
be of the simplest, most modest, and least expensive type possible, and I furthermore command
that the encasement be left open during burial and filled with dirt unless prohibited by law.
12. No one is permitted to cry out, moan or wail. I demand that such a person leave the burial
site. Only what comes from the eye is acceptable (tears). Muslims should say a duaa
(supplication) for me and that there be a moment of silence when they pray that my grave is
made spacious and comfortable.
I direct my executor:
A. To return to the rightful owners all trust and property that are in my care at the time of my
death.
B. To first apply the assets of my estate to the payment of all my legal debts, including such
expenses incurred by my last illness and burial as well as the expenses of the administration of
my estate.
C. To pay any outstanding "obligation due to Allah (Huquq Allah) " which are binding on me
including unpaid zakat, kaffaraat of unperformed pilgrimage (Hajj), etc.
Pay the following amount from the remainder of my estate after paying all the expenses
mentioned above, to the person/s or organization/s named below. Bequests can only be given to
non-inheritors, ie. distant relatives or others who do not have a fixed portion of inheritance set in
the Quran. This is because the Prophet peace be upon him said: "La wasseeyata lil waarith. There
is no bequest for an inheritor." It is important to make this distinction since most Muslims do
not know this ruling.
The total must not exceed 33 percent (one third) of the remainder of my estate.
TOTAL BEQUESTS (must not be more than 33%) ............... % of the total remainder.
1. Distribute the residue and remainder of my estate strictly in accordance with the tenets of
Sunni Muslim law of inheritance.
2. Ensure that no part of the remainder of my estate shall be inherited by any non-Muslim, no
matter how he/she is related to me.
3. Ensure that, should I die as a result of murder, no part of the remainder of my estate shall be
inherited by my adjured murderer responsible for direct unlawful killing (actionable homicide),
no matter how he/she is related to me.
4. Ensure that no part of the remainder of my estate shall be inherited by a person whose claimed
relationship to me, ascending or descending, is the result of a non-Islamic or unlawful marriage,
or through adoption, except if this relationship to me is through his/her mother who is
biologically (through blood) related to me or if he/she is specifically mentioned in bequests
above.
6. In case of any difficulty in distributing my estate according to this Will, the matter should be
referred to a Muslim knowledgeable in Islamic Inheritance Law for advice and guidance.
7. The residue and remainder of my estate after the execution of Articles I to VII and Article VIII
sections 1 to 6 above be donated to the following person/s or organization/s for the establishment
of Islamic communities and Masajid.
_________________________________________________________________
8. Any portion of my estate disclaimed or refused to be received by any of the legatees names or
referred to in this document be donated to the following person/s or organization/s for the
establishment of Islamic communities and Masajid.
I direct that no part of this Will be invalidated by a court unless competent in Shariah. If any part
of this will is determined invalid by a court the other parts shall remain valid and enforceable.
I insist that no one practice innovations regarding the three-day condolence period after my
death, such as bringing in someone to recite excerpts from the Quran or to preparing food for
guests. If you do any such innovations, I am free from that guilt and deviation, having herein
charged you against it.
I declare that I forgive everyone who has backbitten me or erroneously taken anything from me.
I beg of all those who knew me that they please forgive me for whatever I may have erroneously
taken from them or said against them.
I request that if you differ in anything among yourselves you refer the decision to Allah and His
Messenger (Pbuh), for Allah (SWT) said: "And know, by your Lord, they will not believe
until they make you, [O Mohammed], judge in what they dispute among themselves and
then find no discomfort from what you have judged and submit in full, [willing]
submission." (Surah an-Nisa 4: 65)
My final bequest for my family and children is the same one that the Messenger of Allah (Pbuh)
enjoined upon his followers: "The prayer, the prayer". I advise and implore my family to have
patience and accept Allah’s will. (Surah al-Baqarah: 156)
This concludes my Last Will and Testament. I am now free, in front of Allah (SWT), from any
words or deeds that distort and contradict this document according to the guidance of Allah’s
Messenger (Pbuh), as forewarned by the Quranic verse: "Then, whoever alters it [i.e. the
bequest] after he has heard it - the sin is only upon those who have altered it." (Surah al-
Baqarah 2:181)
"Exalted is your Lord, The Lord of might, above what they describe. And Peace be upon
the messengers, and praise to Allah, Lord of the worlds." (Surah as-Saffat: 37: 180-182)
WITNESSES
Witness 1.
__________________________________________________________________________
Name and Signature
Witness 2.
__________________________________________________________________________
Name and Signature
I, ______________________________________________________________________ hereby
appoint the following individual as my health care agent.
Address:
______________________________________________________________________________
________________________________
This health care proxy shall take effect if and when I become unable to make my own health care
decisions. In respect of each decision made for me by my agent, it is my wish and direction that
my agent be guided solely by Islamic Shariah as to what my own decision would have been in
the same circumstances. Without limiting the unrestricted scope of my agent’s authority
hereunder, I expressly authorize my agent to direct that no treatment be conducted or withheld
from me if to do so is against the teachings of Islam, to the best of understanding of my agent. I
direct that medication be judiciously administered to me to alleviate pain. I do not intend any
direct taking of my life. I also direct that "life support systems" may be used in a judicious
manner and its use discontinued, just like any other medicine, if it becomes reasonably apparent
that it has no curative value. The "life support systems" include but are not limited to artificial
respiration, cardiopulmonary resuscitation, artificial means of providing nutrition and hydration,
and any pharmaceutical drugs. I direct that my family, all physicians, hospitals and other health
care providers and any court or judge honor the decision of my agent/alternate agent. This
request is made, after careful reflection, while I am of sound mind.
A. Personal Property:
4. O t h e r : _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _
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7. Miscellaneous
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3. _________________________________________________________________________
Mor tgage _______________________
4.
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***OPTIONAL***
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