Shyamananda Prabhu

"Simply by accepting that the associates of Shri Caitanya Mahaprabhu are

eternally perfect one may attain the service of Krishna in Vrindavana."
Narottam Das Thakura.

Shri Shyamananda, Shrinvasa and Shri Narottama Dasa Thakura are all
eternal associates of Shri Gaurasundara. For the purpose of preaching the
holy message of Sri Caitanya all over the earth they appeared within this
world.

Shri Shyamananda Prabhu was born in Utkala, in a place called Dharenda

Bhadura Pura. His father's name was Shri Krishna Mandal. His mother's
name was Shri Durika. Shri Krishna Mandal, who was in the dynasty of the
Six Gopas, had sired many sons and daughters who had passed away before
this son took his birth. Because of the great misfortune which had befallen his
family, Shri Krishna Mandal named the boy Dukhi. Everyone said that the
boy would become a great person, a Mahapurush. On an auspicious moment
on the full moon day of the month of Caitra, he appeared within this world by
the mercy of Lord Jagannatha. Because he had come to preach the glories of
Jagannatha, the Lord Himself protected him as he grew up. The boy was so
beautiful he was like cupd himself; all eyes were fixed upon him.

Gradually it was time for the child's "grain-eating ceremony" (that time at
which a child is first offered solid food.), and soon after that he began going to
school. Seeing the amazing brain this child had, the scholars were
astonished. In a short time, the boy learned Sanskrit grammar, poetry, and
rhetoric. And soon after this he began seriously studying the scriptures. Upon
hearing the glories of Sri Caitanya and Nityananda from the mouths of the
local devotees, the boy developed a powerful desire to take shelter at his lotus
feet. His father, Shri Krishna Mandala, was a great devotee of
Krishna. Seeing his son always engrossed in thoughts of Gaura-Nityananda,
he told him to take mantra initiation.

The boy said, "Hriday Caitanya Prabhu is my guru, he lives in Ambika

Kalna. His guru is Gauridas Pandit. Those two great brothers, Shri Gaura
and Nityananda always reside in his home. If you give the order, I will go to
him and become his disciples.
 Shri Krishna Mandal said, "My boy! That is a long way away! How will you
get there?"

Dukhi said, "Father, many people from here will soon go to Gauda-desh to
bathe in the Ganges. When they go, I will go with them."

For a long time, his father thought this over, and finally gave his
permission. After receiving the blessings of his father and mother he began
his journey to Gaudadesh. Gradually he came to Nabadwip and Shantipur,
and finally arrived in Ambika Kalna. Upon reaching Ambika Kalna, he began
inquring from the local people where the house of Gauridas Pandit was. He
paying his obeisances outside the temple of Sriman Mahaprabhu at the house
of Gauridas Pandit. There he found Hridaya Caitanya Prabhu. Hridaya
Caitanya, upon seeing the boy, said, "Who are you?"

Dukhi said, "I want to render service at your holy feet. I have come a long
wayfrom Dharenda Vahadur Pura. I was born in the dynasty of the Six
Gopas. My father's name is Krishna Mandal. My name is Dukhi."

Hridaya Caitanya was pleased with the sweet words of this young
boy. He said, "From now on your name is Krishna Das."

From that day on, Shri Krishna Das assiduously served his guru. Shri
Hridaya Chaitanya waited for an auspicious day and soon initiated him in the
mantram. Krishna das soon became fixed in his service. Seeing Krishna
das's determined service, his bhakti, and his deep intelligence and
understanding, Hridaya Caitanya ordered him to go to Vrindavan to seek out
Jiva Goswami. He ordered him to to study the scriptures of the Goswamis
and their associates under the guidance of Jiva Goswami.

Shri Krishnadasa bowed his head and accepted his guru's order to leave
for Vrindavan, and on an auspicious day, he began his journey. At that time,
Shri Hridaya Chaitanya Prabhu gave many messages to Krishna dasa to carry
to the residents of Vrindavana. He requested him to communicate his
dandavats and respects to the lotus feet of the six Goswamis. Dukhi Krishna
das first went to Nabadwip Dhama. There he asked the local people where
he could find the old house of Jagannatha Mishra, and if he might be allowed
to enter that house. Arriving at the house of Sri Gauranga, he found Ishan
Thakura and offered full obeisances and respectful prayers to him. Ishan was
very old. He asked Krishnadas, "Who are you?" Krishnadas explained who
he was. Hearing his story, Ishan bestowed his blessings upon
Krishnadas. After spending a few days in Nabadwip, Krishnadas turned his
sweet face towards Vrindavan and continued on his journey.

On his way he came to Gayadham to take darshan of the lotus feet of the
Vishnu deity there, where Shri Chaitanya Mahaprabhu had taken initiation
from Ishvara Puri. Remembering how Ishvara Puri had given the mantra to the
Lord, he became overwhelmed by ecstasy. After this, he went to Benares,
Kashidhama. There he took darshan of the holy feet of Tapana Mishra,
Chandrashekcara, and many other devotees, offering prayers and obeisances
to all of them. They all bestowed innumerable blessings upon Krishnadasa,
and he continued on his way to Mathura. After a long time, he finally entered
Mathura. There he bathed in Vishrama-ghata, took darshan of the
Adikeshava deity, and, upon visiting the place where Shri Krishna appeared
within this world became choked up with prema. Thereafter he headed in the
direction of Vrindavana.

After finding out the exact location of Shri Jiva Goswami's bhajan-kutir from
the local people, he sought out Jiva Goswami. Arriving at his bhajan-kutir, he
offered his dandavats and respects to Jiva Goswami. Jiva Goswami asked
who he was, and Krishnadas told him everything. He explained how he was a
disciple of Hridaya Caitanya, and how Hridaya-Caitanya had sent him to Jiva
Goswami for instruction in the scriptures. Jiva Goswami had previously been
told by Hridaya Caitanya, "I have a disciple named Dukhi Krishna Dasa. I am
offering him to you. Teach him well in Krishna consciousness. When his
mind is fixed in Krishna consciousness, after he has studied the scriptures
carefully under guidance for some time, you may send him back to me."

Upon knowing that Dukhi Krishnadasa had been sent by Hridaya Caitanya
to work under his direction, Shri Jiva Goswami was very happy. Krishnadasa
was under his protection. Shri Krishna dasa carefully served Jiva Goswami
and studied the scriptures of the Goswamis very seriously. At that
time Shrinivas Acharya and Narottama das Thakura also came to study the
Goswami scriptures under the authority of Jiva Goswami. Krishnadas would
meet with them and study the scriptures together with Srinivasa Acharya and
Narottama das Thakura.

Krishnadasa prayed for service that would bring him closer to Jiva
Goswami. When Jiva Goswami saw this, he said with joy, "Every day you
must draw some water from the Kanana-Kunja." From that day on, Dukhi
Krishna das with great affection and eagerness would go to that Kunja to fill
Jiva Goswami's waterpot. The opportunity to serve Jiva Goswami in this way
gave Krishnadas's life new meaning. By drawing water for Jiva Goswami
every day Krishnadas felt a transformation within himself. He would became
joyful, and his eyes would fill with tears of ecstasy. Whenever he would hear
the name of Radha and Govinda loudly chanted in kirtan and whenever he
would remember their divine pastimes, he would become dumbstruck with
wonder. From time to time he would notice a girl who seemed to be a
beautiful princess drawing water from the same Kunja and carrying it on her
head. Brahma and Siva would be enchanted by her beauty.

In this way, Dukhi Krishnadas continued his service of visiting the Kunja
and drawing water for Jiva Goswami. His service certainly pleased the prince
and princess of Vraja, Sri Sri Radha and Krishna, so much so that they
wanted to reveal themselves to Krishnadas. One day Krishnadasa was
performing his regular duty of filling the waterpot from the Kunja. He was fully
absorbed in the samadhi of Krishna prema. At that time he saw in the water
beneath his pot a wonderfully shining bangle, an anklet. Upon seeing it
he was astonished by its beauty and overwhelmed by transcendental
ecstasy. He reached his hand within the waters of the Kunja and pulled out
this unusual bangle. Touching it to his head, he felt a wave of transcendental
ecstasy. Then, finding a piece of cloth that appeared to be the border of a
woman's scarf attached to the bangle, he thought to seek out the owner of the
bangle in order to return it.

In that place, that very morning, seeing that the bangle from the left foot
of Shri Radha Thakurani was missing, her gopi friends were dumbstruck. Shri
Radha Thakurani said, "Last night while I was dancing with Krishna by the
side of the Kunja, the bangle must have fallen in the Kunja; go there, and after
finding it bring it to me. Vishakha devi went to the banks of the Kunja and
began searching and searching for the bangle. As she was searching, she
came upon Dukhi Krishna das, who at that time was filling his water pot at the
Kunja.

Vishakha devi asked him, "Have you found a bangle near here?" Dukhi
Krishnadasa seeing this beautiful girl who appeared to be a goddess from
heaven was dazzled by her brilliance. Hearing the ambrosial words from this
immortal goddess, he was struck dumb with the ecstasy of love of
Godhead. Vishakha devi again asked him, "Have you found a bangle near
here?" Dukhi Krishna das humbly offered his respectful obeisances, and
meekly said, "Yes, I have it. Please tell me, who are you? " Vishakha said, "I
am the daughter of a gopa."

"Where do you live?"

 "I live in this village."

"Is the bangle yours?"

"No, it's not mine. At my house there is a newly maried girl...."

"How was it lost here?"

"...Yesterday when she was picking flowers here at the Kunja, it somehow
slipped off her foot and she lost her bangle in the water. I have come here to
find her bangle. Wait here, and I will bring her to you."

A little while later, Shri Radha Thakurani came with Vishakhadevi and hid
behind a tree. Vishakha devi said, "O devotee! She has come for her bangle."
From a distance Dukhi Krishnadas could see the brilliant effulgence of the
daughter of King Vrishabhanu, and felt as if his soul had been stolen from his
body. In great transcendental bliss he gave the bangle to Vishakhadevi. At
that time he had some intuition that a great mystery was being revealed to
him. With his eyes fille dwith the tears of krishna prema, he fell to the ground
and offered his prostrated obeisances in full submission. His voice was
choked up in ecstasy. At that time Vishkaha devi said, "O best of the
devotees, my girlfriend would very much like to show her gratitude by granting
you a benediction. You may ask for whatever you want."

Dukhi Krishnadas replied, "There is nothing that I want; I only pray to take
the dust of her lotus feet."

Vishakha devi replied, "Take bath in this Kunda." Dukhi Krishnadasa went
to bathe in the Kunda, he offered his obeisances, and then, when he
immersed himself in the water he assumed the form of a beautiful
girl. Returning to Vishakhadevi, Dukhi Krishnadas offered respects to
her. Vishakhadevi took brought this new gopi to Shri Radha Thakurani. The
new gopi offered her obeisances in the dust of the lotus feet of Shri Radha.
The sakhis seated the new gopi in their midst. At that time, Shri Radharani
applied some kumkum to the bangle and made a tilak mark on the head of the
new gopi, saying "This tilak must remain on your forehead. From this day on,
your name will be Shyamananda. Now go." At this, Radha Thakurani, along
with all her gopi friends vanished. Dukhi Krishnadas's samadhi broke. In the
water he could see in his reflection the effulgent tilak mark the bangle had left
on his forehead.
 His heart was filled with wonder at the sight, and he thought to himself,
"What have I seen!" Saying this, he began to weep with joy. Thereafter,
offering hundreds and hundreds of prayers in the name of Shri Radha
Thakurani, he returned to the lotus feet of Shri Jiva Goswami.

Seeing the new tilak mark that shined so brilliantly on the forehead of Dukhi
Krishna das, Jiva Goswami was dumbstruck. He inquired as to its
origin. Dukhi Krishna das bowed before his master and with his eyes filled
with tears, he related the entire story to Jiva Goswami. Hearing this, Jiva
Gsowami was supremely happy. He said, "Don't reveal the story of this
miracle to the people in general." From this day on your name will be
Shyamananda.

Noticing the change in Dukhi Krishnadas's name and tilak, the

Vaishnava community began to talk about him. Gradually word reached
Ambika Kalna in Gauda desh. Hearing that his disciple had changed his name
and tilak, Hridaya Caitanya became angry. He quickly left for
Vrindavana. When he arrived at the place where Krishnadas was staying,
Krishnadas fell before his gurudev's lotus feet, offering his dandavats. Shri
Hridaya Caitanya, seeing the new tilak on his disciple's forehead, became
very angry and said, "Your conduct is abominable; you are disgracing me!" In
this way he chastised Dukhi Krishna Das and struck him again and again as
the Vaishnavas did their best to pacify Hridaya Chaitanya Prabhu. Dukhi
Krishna Das bore all his guru's chastisement with a cheerful face, for he knew
that he had never left the service of his guru maharaja.

That night, Shri Hridaya Chaitanya Prabhu had a dream in which he saw
Shri Radha Thakurani. Shrimati Radharani scolded Hridaya Chaitanya,
saying: "Because Shri Dukhi Krishna das has pleased me greatly I have
given him this new name and tilak. Why have you instructed him
differently?" Hridaya Chaitanya fell at the feet of the princess of Vraja praying
for forgiveness, realizing that he had committed a great offense.

The next morning Shri Hridaya Chaitanya called Shyamananda Prabhu to

his side and affectionately embraced him again and again. With tears of
ecstasy in his eyes he told his disciple: "You are most fortunate." A few days
later Shri Hridaya Chaitanya left Vrajadhama. A few days later, Jiva Goswami
ordered Shyamananda Prabhu to return to Gauda Desh.

Shyamanda Prabhu, Shrinivasa Acharya, and Narottama das Thakura

in great happiness had spent many days studying the Goswami scriptures
under the tutelage of Shri Jiva Goswami and moving through Vrindavana as
humble beggars, practicing Madhukari. These three devotees practiced their
madhukari and performed their bhajan as one. In this way, they were very
fixed and determined in their devotional service.

In this way, having been invited to do so by the goswamis the three of them
went to preach the message of Shri Chaitanya Mahaprabhu especially as
found in scriptures of the Goswamis. One day, Jova Goswami called the
three of them together and let them know how to fulfill the will of the
Goswamis. The three of them bowed their heads and receiving the orders of
Jiva Goswami with great respect. After this, on an auspicious day, after seeing
Jiva Goswami and having been entrusted by him with the scriptures of the
Goswamis, the three of them started for Gauda-desh.

On the way, the King of Vanavishnupura, Birhambir had their scriptures

stolen by some of his men. For the purpose of recovering the stolen
scriptures, Srinivas Acharya stayed behind. Shri Narottam Thakura went on
to Kheturigram and Shyamananda Prabhu returned to Ambika Kalna. Upon
arriving in Ambika Kalna, Shyamananda Prabhu offered his respects at the
lotus feet of Hridaya Chaitanya. The two of them embraced each other with
great joy and affection, and Hridaya Chaitanya inquired after the welfare of the
great devotees and goswamis in Vrindavan. Upon hearing of the theft of the
Goswamis scriptures, Hridaya Chaitanya was deeply shocked and
disappointed. Soon Shyamananda was once again offering serving the lotus
feet of his gurudeva Hridaya Chaitanya Prabhu. After a few days,
Shyamananda Prabhu became completely absorbed in guruseva and his
happiness grew day by day. Almost all of the personal associates of Shri
Caitanya in Utkala desh had by that time one by one disappeared and entered
into the unmanifest pastimes of the Lord. The preaching of Chaitanya
Mahaprabhu's message had almost disappeared. Shri Hridaya Chaitanya,
upon hearing all this became especially concerned. At that time he ordered
Shri Shyamananda Prabhu to go to Utkala desh and preach the message of
the Goswamis and the teachings of Shri Chaitanya. As he was leaving his
gurudeva behind, Shyamananda felt great pain within his
heart. Understanding his heart, Hridaya Chaitanya called Shayamananda to
him and made him understand his concern. Having no other course open to
him, Shyamananda Prabhu left for Utkala taking his guru's orders on his head.
On his way to Utkala, he passed his old village of Dharenda
Bahadurpur. Seeing their own dear Dukhi returning home after having been
gone for so long, the townspeople were extremely happy. For a few days he
stayed there and preached the holy gospel of Shri Chaitanya. Many people
heard him and were enchanted by him and took shelter at his lotus feet.
 Thereafter he came to a town called Dandeshwar. There Shri Krishna
Mandala had formerly lived. Shyamananda Prabhu blessed the town of
Dandeshwar and the devotees who lived there by his holy association, to the
extreme happiness of all of them. For many days he preached Harikatha and
held a great festival there. Many people, upon hearing the divine message of
Shyamananda Prabhu, were charmed by his saintliness and became his
disciples. Finally, Shyamananda Prabhu arrived in Utkala, sanctifying the
earth there with his holy presence and again he began preaching the
message of Shri Chaitanya everywhere.

On the banks of the Suvarna-rekha river lived was a pious zamindar by the
name of Shri Achyutadeva. Rasikananda was the name of his only
son. From the time he was a little boy, he was a paragon of Krishna-bhakti.
For the sake of his education his father had engaged some learned scholars
to teach him. Rasikananda would study at the place of the Pandits. But he
had no interest in wordly knowledge. In everything he would study he would
find Hari-bhakti to be the ultimate conclusion. grew anxious to take shelter of
the lotus feet of a Vaishnava guru. One day he was sitting alone, thinking. At
that time he heard a divine voice say, "Rasikananda! Don't sit there
brooding. Very soon a great devotee, a mahabhagavat named
Shyamananda Prabhu will arrive here; go to him and take shelter of his lotus
feet." Hearing that divine voice, he became somewhat encouraged. From
that time on, he became very eager to see Shyamananda Prabhu and was
always looking down the road for his arrival.

A few days later Shri Shyamananda Prabhu along with his disciples made
his auspicious arrival at the house of Rasikananda dev in the village
called Rohini on the banks of the Suvarna-rekha. Shri Rasikananda dev's
bliss knew no bounds. He offered his full obeisances in a mood of great
humility and took Shri Shyamananda Prabhu within his house, where he
offered him the traditional puja, and made all his friends, relatives, and
children surrender at Shyamananda's lotus feet. It was arranged that on an
auspicious day, Shyamananda Prabhu would initiate Rasikananda dev
Prabhu into the Radha-Krishna mantra.

They began the chanting of Hare Krishna in sankirtan in the home of deva
with all the other devotees, inviting all the friends and relatives to take
part. Everyone in the village engaged in Sankirtan-yajna, and took darshan of
Shyamananda Prabhu. Amazed by his wonderful explanations of the
message of Gaura-Nityananda, they all took shelter of his lotus feet. In this
way, the town of Rohini had many disciples of Shri Shyamananda Prabhu.
 In the town of Rohini was a big yogi named Damodara. One day he went to
take darshan of Shri Shyamananda Prabhu. From a long way off he say a
divine effulgence as bright as the sun emanated from Shyamananda Prabhu
blinding his vision. Thereafter, as he approached that great acarya, he fell at
his lotus feet and took shelter ther, offering many prayers in submission.
Returning the respect shown to him by the yogi Shyamananda Prabhu with
tears in his eyes, said, "If your holiness wishes to develop divine purity,
please just always chant the holy names of Gaura and Nityananda. The Lord
is supremely merciful. If you only do this, He will bestow Krishna-prema upon
you. " Hearing what Shyamananda Prabhu had said, Yogi Damodara's heart
melted. He replied, "If you will kindly give me your mercy, I shall worship the
lotus feet of Gaura-Nityananda from now on." Shyamananda Prabhu gave the
yogi his blessings, and bestowed his transcendental mercy upon him. Yogi
Damodara became a great devotee of Shri Shri Gaura Nitai. He used to
constantly chant the holy name of Gaura and Nityananda with tears of joy
pouring from his eyes.

In Balaram Pura lived many rich people. Hearing the glories of

Shyamananda Prabhu the people there became very anxious to see him. The
pious, faithful, and saintly people there began to pray with great earnestness
for Shyamananda Prabhu to come and visit Balaram Pura. Soon,
Shyamananda Prabhu gave them his mercy. He promised to respond to the
invitation. Not long after this, Shyamananda Prabhu arrived in Balarama Pura
with adev and Yogi Damodara, as well as many of his other disciples and
devotees. The ecstasy of the saintly persons in Balaram Pura was
boundless. They offered puja to the lotus feet of Shyamananda Prabhu, and
conducted their bhajan in a very beautiful way, observing all the proper rules
and regulations of the shastras. A few days later they held a big kirtan and
hari-katha festival in Balarama Pura. Many people came and surrendered at
the lotus feet of Shri Shyamananda Prabhu.

After this Shyamananda Prabhu went to Nrishinga Pura. In Nrishinga Pura

there was quite a large faction of atheists, agnostics, and blasphemers. After
a few days, Shyamananda Prabhu held a sankirtan festival. The agnostics
and atheistic pandits went to see Shyamananda Prabhu and listened to his
sweet and nectarean explanations of Hari-katha. By hearing his words, their
hearts were moved. They accepted the shelter of Shyamananda Prabhu's
lotus feet.

Day after day the news of Shyamananda's glories reached Utkala. From
Nrishinga Pura, Shyamananda Prabhu went to Shri Gopi Vallabha
Pura. There many wealthy people lived. After taking darshan of his lotus feet,
they were astonished. Almost all of them accepted shelter at the lotus feet of
Shri Shyamananda Prabhu. They prayed at his feet that he might install some
deities, that they may engage in deity worship. They begged him with great
earnestness to do this. Soon thereafter, the devotees had established a
temple of the Lord with a kirtan hall, a shelter for bhoga to be kept, and a
special kitchen where the Lord's meals could be prepared, as well as an
ashram where the deities servants could live, and a guest house for visiting
Vaishnavas. Near the temple they also constructed a small pond and
beautiful gardens. Soon thereafter a great festival was held, and at that time
Shri Shyamananda Prabhu installed the deities: Radha Govinda. When the
installation ceremonies and festival were concluded, Shyamananda Prabhu
left for his hometown of Utkala. Seeing the charming beauty of the Radha-
Govinda deities, everyone felt peace in their hearts. After Shyamananda
Prabhu had left for Utkala, the residents of Gopi Vallabha Pura entrusted the
responsibiity of service to the Deities to Rasikananda Prabhu.

Ariving in Utkala Pura, Shri Shyamananda Prabhu preached the message

of Gaura Nityananda, and finally, returning to Ambika-Kalna, he payed his
respects at the lotus feet of Shri Hridaya Chaitanya. Having offered his
respects and prayers to Hridaya Chaitanya Prabhu, he told him all about his
successful preaching of the message of Gaura Nityananda throughout Utkala,
Dandeshwar, Rohini, Balaram Pura, Nrishinga Pura, and Gopi Vallabha
Pura. Hearing of the victories of his disciple, Shri Hridaya Chaitanya
affectionately embraced Shyamananda Prabhu.

After some time Shri Shyamananda Prabhu was invited to the famous
festival in Kheturigram, the birthplace of Narottam das Thakura. After getting
this invitation, Shyamananda Prabhu, along with his disciples, set off in the
direction of Kheturigram. After arriving in Kheturigram, he found his old
lifelong friends, Narottam Thakura and Shrinivas Acharya. Heartily
embracing one another they floated in the waves of happiness. At that festival,
Jahnava Mata, Shri Raghunandan Thakura, Shri Achyutananda, and Shri
Vrindavana Das Thakura, other eternal associates of Shri Gaurachandra, as
well as many great souls and important devotees graced everyone there by
their auspicious presence. When the festival had come to an end, Shri
Shyamananda Prabhu bade farewell to all the assembled devotees and again
turned his face in the direction of Utkala in order to make his return journey.

On his way back to Gauda Desh, he stopped off in the town of Kanthak
Nagara at the house of Gadadhara Das Thakur, in Yajigrama at the house of
Shrinivas Acharya, and in Shri Khanda at the house of Raghunandana
Thakura. After this time, many of the eternal associates of Shri Chaitanya
Mahaprabhu passed away from this earth and entered into the eternal
unmanifest pastimes of the Lord.

After some time, Shyamananda reached Utkala. Moving from one

devotee's house to the next, he went from one town to the next, and graced
many devotees with his blessings. Soon he arrived in Shri Gopi Vallabha
Pura. At this time he heard news of the passing away of his guru, Shri
Hridaya Chaitanya. Hearing this tragic news, Shri Shyamananda Prabhu
fainted. After regaining consciousness he wept and wept for a long time. He
fell into a state of complete anxiety, disappointement and bewilderment. That
night, however, he had a dream of Hridaya Chaitanya, and was encouraged
by him to preach.

From Utkala desh, the glories of Shyamananda Prabhu were preached to

the four directions. As a result of his influence the constant worship and
service of Gaura and Nityananda was established far and
wide. Rasikananda, Shri Murari, Radhananda, Purushottama, Manohara,
Cintamani, Balabhadra, Shri Jagadishvara, Gadadhara, Anandananda and
Shri Radha Mohan and others were the dearmost confidential disciples of
Shyamananda Prabhu.

Shrila Shymananda Prabhu, having been successful in his many preaching

campaigns returned to Gopi Vallabha Pura, and there, after some days a big
festival took place. After that, in the month of Asarh, on the day of
Krishnapratipada the great acharya, Shyamananda Prabhu entered into the
eternal lila of the Lord. His samadhi may be found in Gopi Vallabha Pura,
where the service of his deity goes on to this day