Guru
Guru
Guru
Padmasambhava
From Wikipedia, the free encyclopedia
Suomi Padmasambhava's tantric teachings were being taught in Tibet during the Lama Karmapa Rinpoche
Svenska 10th century. In later texts, Padmasambhava's story became highly Geshe Tertn Tulku
mythologized and integrated into Tantric ritual.[7] Festivals
Trke
Chotrul Duchen Dajyur Galdan Namchot
Ting Vit
Mythos [edit] Losar Monlam Sho Dun
Texts
Edit links Sources [edit]
Kangyur Tengyur
See also: Namtar (biography) Tibetan Buddhist canon
Nyangrel Nyima zer (1136-1204) was the principal architect of the Mahayana sutras Nyingma Gyubum
Padmasambhava mythos according to Janet Gyatso.[8] Guru Chwang Art
(12121270) was the next major contributor to the mythos.[8] Sand mandala Thangka Wall paintings
Ashtamangala Tree of physiology
In the eleventh and twelfth centuries there were several competing terma
Festival thangka
traditions surrounding Padmasambhava, Vimalamitra, Songtsn Gampo,
and Vairotsana.[9] At the end of the 12th century, there was the "victory of History and overview
the Padmasambhava cult,"[10] in which a much greater role is assigned to History Timeline
Outline Culture
the role of Padmasambhava in the introduction of Buddhism to Tibet.[11]
Index of articles
Birth [edit] v t e
Tibet [edit]
Main articles: Tibet and History of Tibet
According to this enlarged story, King Trisong Detsen, the 38th king of the Yarlung dynasty and the first Emperor of
Tibet (742797), invited the Nalanda University abbot ntarakita (Tibetan Shiwatso) to Tibet.[19] ntarakita started
the building of Samye.[19] Demonical forces hindered the introduction of the Buddhist dharma, and Padmasambhava
was invited to Tibet to subdue the demonic forces.[20] The demons were not annihilated, but were obliged to submit to
the dharma.[21][note 4] This was in accordance with the tantric principle of not eliminating negative forces but redirecting
them to fuel the journey toward spiritual awakening. According to tradition, Padmasambhava received the Emperor's
wife, identified with the dakini Yeshe Tsogyal, as a consort.[23]
Translations [edit]
Main article: Tibetan Buddhism
King Trisong Detsen ordered the translation of all Buddhist Dharma Texts into
Tibetan. Padmasambhava, Shantarakita, 108 translators, and 25 of
Padmasambhava's nearest disciples worked for many years in a gigantic
translation-project. The translations from this period formed the base for the
large scriptural transmission of Dharma teachings into Tibet. Padmasambhava
supervised mainly the translation of Tantra; Shantarakshita concentrated on
the Sutra-teachings.[citation needed]
Nyingma [edit]
Statues of Padmasambhava,
Main article: Nyingma Buddha and Amitayus at Namdroling
Padmasambhava introduced the people of Tibet to the practice of Tantric Monastery.
Buddhism.[21][24]
He is regarded as the founder of the Nyingma tradition. The Nyingma tradition is the oldest of the four major schools of
Tibetan Buddhism.[note 5] The Nyingma tradition actually comprises several distinct lineages that all trace their origins to
Padmasambhava.
"Nyingma" literally means "ancient," and is often referred to as "Nga'gyur" "[note 6] or the "early translation school"
because it is founded on the first translations of Buddhist scriptures from Sanskrit into Tibetan, in the eighth
century.[note 7]
The group particularly believes in hidden terma treasures. Traditionally, Nyingmapa practice was advanced orally
among a loose network of lay practitioners. Monasteries with celibate monks and nuns, along with the practice of
reincarnated spiritual leaders are later adaptations,[25] though Padmasambhava is regarded as the founder of Samye
Gompa, the first monastery in the country.[26] In modern times the Nyingma lineage has been centered in Kham in
eastern Tibet.
Bhutan [edit]
Main articles: Bhutan, History of Bhutan, and Buddhism in Bhutan
Bhutan has many important pilgrimage places associated with Padmasambhava. The most famous is Paro Taktsang or
"Tiger's Nest" monastery which is built on a sheer cliff wall about 500m above the floor of Paro valley. It was built
around the Taktsang Senge Samdup (stag tshang seng ge bsam grub) cave where he is said to have meditated in the
8th Century. He flew there from Tibet on the back of Yeshe Tsogyal, whom he transformed into a flying tigress for the
purpose of the trip.[citation needed] Later he travelled to Bumthang district to subdue a powerful deity offended by a local
king. According to legend, Padmasambhava's body imprint can be found in the wall of a cave at nearby Kurje
Lhakhang temple.[citation needed]
Iconography [edit]
General [edit]
He has one face and two hands.[27][28]
He is wrathful and smiling.[27]
He blazes magnificently with the splendour of the major and minor marks.[27]
Head [edit]
On his head he wears a five-petalled lotus hat,[27][29] which has
Three points symbolizing the three kayas,
Five colours symbolizing the five kayas,
A sun and moon symbolizing skilful means and wisdom,
A vajra top to symbolize unshakable samadhi,
A vulture's feather to represent the realization of the highest view.[28]
His two eyes are wide open in a piercing gaze.[27]
He has the youthful appearance of an eight-year old child.[28]
Skin [edit]
His complexion is white with a tinge of red.[28]
Dress [edit]
Padmasambhava. Wall painting at
On his body he wears a white vajra undergarment. On top of this, in layers, Paro bridge (Bhutan)
a red robe, a dark blue mantrayana tunic, a red monastic shawl decorated
with a golden flower pattern, and a maroon cloak of silk brocade.[27]
On his body he wears a silk cloak, Dharma robes and gown.[29]
He is wearing the dark blue gown of a mantra practitioner, the red and yellow shawl of a monk, the maroon cloak of
a king, and the red robe and secret white garments of a bodhisattva.[28]
Hands [edit]
In his right hand, he holds a five-pronged vajra at his heart.[27][28][29]
His left hand rests in the gesture of equanimity,[27]
In his left hand he holds a skull-cup brimming with nectar, containing the vase of longevity that is also filled with the
nectar of deathless wisdom[27][28] and ornamented on top by a wish-fulfilling tree.[29]
Khatvanga [edit]
The khavga is a particular divine attribute of Padmasambhava and intrinsic to his iconographic representation. It is a
danda with three severed heads denoting the three kayas (the three bodies of a Buddha, the dharmakaya,
sambhogakaya, and nirmanakaya), crowned by a trishula, and dressed with a sash of the Himalayan Rainbow or Five
Pure Lights of the Mahabhuta. The iconography is utilized in various Tantric cycles by practitioners as symbols to
hidden meanings in transmitted practices.
Cradled in his left arm he holds the three-pointed khatvanga (trident) symbolizing the Princess consort Mandarava,
one of his two main consorts.[27][29] who arouses the wisdom of bliss and emptiness, concealed as the three-pointed
khatvanga trident.[28] Other sources say that the khatvanga represents the Lady Yeshe Tsogyal, his primary
consort and main disciple.[30]
Its three points represent the essence, nature and compassionate energy (ngowo, rangshyin and tukj).[28][29]
Below these three prongs are three severed heads, dry, fresh and rotten, symbolizing the dharmakaya,
sambhogakaya and nirmanakaya.[28][29]
Nine iron rings adorning the prongs represent the nine yanas.[28][29]
Five-coloured strips of silk symbolize the five wisdoms[28]
The khatvanga is also adorned with locks of hair from dead and living mamos and dakinis, as a sign that the Master
subjugated them all when he practised austerities in the Eight Great Charnel Grounds.[28][29]
Seat [edit]
He is seated with his two feet in the royal posture.[27][28][29]
Surrounding [edit]
All around him, within a lattice of five-coloured light, appear the eight vidyadharas of India, the twenty-five disciples
of Tibet, the deities of the three roots, and an ocean of oath-bound protectors[29]
There are further iconographies and meanings in more advanced and secret stages.[citation needed]
Attributes [edit]
Pure-land Paradise [edit]
Main article: Pure land
His Pureland Paradise is Zangdok Palri (the Copper-Coloured Mountain).[33]
My father is the intrinsic awareness, Samantabhadra (Sanskrit; Tib. ). My mother is the ultimate
sphere of reality, Samantabhadri (Sanskrit; Tib. ). I belong to the caste of non-duality of the sphere
of awareness. My name is the Glorious Lotus-Born. I am from the unborn sphere of all phenomena. I act in
the way of the Buddhas of the three times.
Enshrining the most sacred prayer to Guru Padmasambhava, White Lotus elucidates its five layers of
meaning as revealed by the eminent scholar Ju Mipham. This commentary now makes this treasure, which
has been kept secret among the great masters of Tibet for generations, available as a source of blessings
and learning for all.
There is also a shorter commentary, freely available, by Tulku Thondup himself.[38] There are many other teachings
and Termas and widely practiced tantric cycles incorporating the text as well as brief ones such as Terma Revelation of
Guru Chwang.[39]
Termas [edit]
Main articles: Terma (Buddhism) and Terma (religion)
Padmasambhava also hid a number of religious treasures (termas) in lakes, caves, fields and forests of the Himalayan
region to be found and interpreted by future tertns or spiritual treasure-finders.[40] According to Tibetan tradition, the
Bardo Thodol (commonly referred to as the Tibetan Book of the Dead) was among these hidden treasures,
subsequently discovered by a Tibetan terton, Karma Lingpa.
Yet in reality, he [Padmasambhava] was never separate from the five emanations of Vajravarahi: the
Body-emanation, Mandarava; the Speech-emanation, Yeshe Tsogyal; the Mind-emanation, Shakyadema;
the Qualities-emanation, Kalasiddhi; and the Activity-emanation, Trashi [sic] Chidren.[43]
In summary, the five consorts/wisdom dakinis were:
Yeshe Tsogyal of Tibet, who was the emanation of Vajravarahi's Speech
(Tibetan: gsung; Sanskrit: vk);
Mandarava of Zahor, northeast India, who was the emanation of
Vajravarahi's Body (Tibetan: sku; Sanskrit: kya);
Belwong Kalasiddhi of northwest India, who was the emanation of
Vajravarahi's Quality (Tibetan: yon-tan; Sanskrit: gna);
Belmo Sakya Devi of Nepal, who was the emanation of Vajravarahi's Mind
(Tibetan: thugs; Sanskrit: citta); and
Tashi Kyedren (or Chidren) (sometimes called Mangala) of Bhutan, who was
the emanation of Vajravarahi's Activity (Tibetan: phrin-las; Sanskrit:
karma).[44]
While there are very few sources on the lives of Kalasiddhi, Sakya Devi, and
Tashi Kyedren, there are extant biographies of both Yeshe Tsogyal and Padmasambhava in yab-yum form
Mandarava that have been translated into English and other western with his Shakti
languages.
Also:
Vimalamitra (Tibetan: , Wylie: dru med bshes gnyen)
Tingdzin Zangpo (Tibetan: , Wylie: ting 'dzin bzang po) [62]
(image on Wikimedia commons)
Gallery [edit]
Palgyi Sengge
Notes [edit]
1. ^ Sanskrit Padmasambhva; Tibetan: , Wylie: pad+ma 'byung gnas (EWTS); Mongolian ,
lovon Badmajunai, Chinese: (pinyin: Linhushng)
2. ^ Wylie 'pho ba chen po, pronounced Phowa Chenpo
3. ^ Wylie: 'ja' lus, pronounced Jal.
4. ^ The subjection of concurring deities and demons is a recurrent theme in Buddhist literature. See also Vajrapani and
Mahesvara and Steven Heine's "Opening a Mountain".[22]
5. ^ The other three being the Kagyu, Sakya and Gelug
6. ^ Tibetan: , Wylie: snga 'gyur, ZYPY: Nga'gyur, "school of the ancient translations.
7. ^ The Tibetan script and grammar was actually created for this endeavour.
References [edit]
1. ^ Kvrne, Per (2013). Tuttle, Gray; Schaeffer, Kurtis R., eds. The Tibetan history reader. New York: Columbia University
Press. p. 168. ISBN 9780231144698.
2. ^ a b Schaik, Sam van. Tibet: A History. Yale University Press 2011, page 34-5, 96-8.
3. ^ "Padmasambhava" . Encyclopdia Britannica. Retrieved 5 October 2015.
4. ^ Buswell, Robert E.; Lopez, Jr., Donald S. (2013). The Princeton dictionary of Buddhism . Princeton: Princeton
University Press. p. 608. ISBN 9781400848058. Retrieved 5 October 2015.
5. ^ Harvey, Peter (2008). An Introduction to Buddhism Teachings, History and Practices (2 ed.). Cambridge: Cambridge
University Press. p. 204. ISBN 9780521676748. Retrieved 6 October 2015.
6. ^ van Schaik, Sam; Iwao, Kazushi (2009). "Fragments of the Testament of Ba from Dunhuang". Journal of the American
Oriental Society. 128 (3): 477487. ISSN 0003-0279
7. ^ Mayer, Rob; Padmasambhava in early Tibetan myth and ritual: Part 1, Introduction.
http://blogs.orient.ox.ac.uk/kila/2011/05/06/padmasambhava-in-early-tibetan-myth-and-ritual-part-1/
8. ^ a b Gyatso, Janet (August 2006). "A Partial Genealogy of the Lifestory of Ye shes mtsho rgyal" . The Journal of the
International Association of Tibetan Studies (2).
9. ^ Davidson, Ronald M. Tibetan Renaissance. pg 229. Columbia University Press, 2005.
10. ^ Davidson, Ronald M. Tibetan Renaissance. pg 278. Columbia University Press, 2005.
11. ^ a b Schaik, Sam van. Tibet: A History. Yale University Press 2011, page 96.
12. ^ Trungpa (2001) 26. For debate on its geographical location, see also the article on Oddiyana.
13. ^ Keown, Damien (2003). A Dictionary of Buddhism (1 ed.). Oxford: Oxford University Press. p. 203.
ISBN 9780198605607. Retrieved 11 February 2016. (Subscription required (help)).
14. ^ Morgan (2010) 208.
15. ^ Tsogyal (1973) volume I deals with Padmasambhava's life in India.
16. ^ Lama Chonam and Sangye Khandro, translators. The Lives and Liberation of Princess Mandarava: The Indian Consort of
Padmasambhava. (1998). Wisdom Publications.
17. ^ http://www.treasuryoflives.org/institution/Maratika
18. ^ http://www.treasuryoflives.org/paintings/view/Padmasambhava/35
19. ^ a b Snelling 1987, p. 198.
20. ^ Snelling 1987, p. 196, 198.
21. ^ a b Snelling 1987.
22. ^ Heine 2002.
23. ^ 'Guru Rinpoche' and 'Yeshe Tsogyal' in: Forbes, Andrew ; Henley, David (2013). The Illustrated Tibetan Book of the
Dead. Chiang Mai: Cognoscenti Books. B00BCRLONM
24. ^ Harvey 1995.
25. ^ Sherpa, Lhakpa Norbu (2008). Through a Sherpa Window: Illustrated Guide to Sherpa Culture . Kathmandu, Nepal:
Vajra Publications. ISBN 978-9937506205.
26. ^ Norbu 1987, p. 162.
27. ^ a b c d e f g h i j k Jamyang Khyentse Wangpo, Illuminating the Excellent Path to Omniscience
28. ^ a b c d e f g h i j k l m n Chkyi Drakpa, A Torch for the Path to Omniscience: A Word by Word Commentary on the Text
of the Longchen Nyingtik Preliminary Practices .
29. ^ a b c d e f g h i j k Patrul Rinpoche, Brief Guide to the Ngndro Visualization
30. ^ John Huntington and Dina Bangdel. The Circle of Bliss: Buddhist Meditational Art. Columbus Museum of Art, Columbus,
Ohio, and Serindia Publications, Chicago. 2004. p. 358.
31. ^ Khenchen Palden Sherab Rinpoche The Eight Emanations Of Guru Padmasambhava ; Rigpawiki Eight Manifestations
of Guru Rinpoche ; For the eight manifestations as terma, see: Padmasambhava - 8 Froms: Dorje Drolo .
32. ^ a b c d Boord 1993, p. 115.
33. ^ Schmidt and Binder 1993, pp. 252-53.
34. ^ Sogyal Rinpoche (1992). The Tibetan Book of Living and Dying, pp. 386-389 Harper, San Francisco. ISBN 0-7126-5437-
2.
35. ^ Khenpo Namdrol's Padmasambhava Global Project for World Peace
36. ^ Benefits and Advantages of the Vajra Guru Mantra
37. ^ White Lotus: An Explanation of the Seven-line Prayer to Guru Padmasambhava by Mipham Rinpoche, Ju and translated
by the Padmakara Translation Group
38. ^ Commentary on the Seven Line Prayer to Guru Rinpoche
39. ^ Lotsawa House|Seven Line Prayer, Accomplishing the Lama through the Seven Line Prayer: A Special Teaching from the
Lama Sangd, The Terma Revelation of Guru Chwang
40. ^ Laird (2006) 90.
41. ^ Ian A. Baker: The Lukhang: A hidden temple in Tibet .
42. ^ Dowman, Keith. (1984). Sky Dancer: The Secret Life and Songs of the Lady Yeshe Tsogyel. p. 265.
43. ^ Gyalwa Changchub and Namkhai Nyingpo, Lady of the Lotus-Born: The Life and Enlightenment of Yeshe Tsogyal,
Shambhala (1999, pp. 3-4)
44. ^ Tibetan Wylie transliteration and Sanskrit transliteration are found in Dowman, Keith. (1984). Sky Dancer: The Secret
Life and Songs of the Lady Yeshe Tsogyel. p. 193.
45. ^ RigpaShedra
46. ^ Mandelbaum, Arthur (August 2007). "Denma Tsemang" . The Treasury of Lives: Biographies of Himalayan Religious
Masters. Retrieved 2013-08-10.
47. ^ Mandelbaum, Arthur (August 2007). "Nanam Dorje Dudjom" . The Treasury of Lives: Biographies of Himalayan
Religious Masters. Retrieved 2013-08-10.
48. ^ Dorje, Gyurme (August 2008). "Lasum Gyelwa Jangchub" . The Treasury of Lives: Biographies of Himalayan Religious
Masters. Retrieved 2013-08-10.
49. ^ Mandelbaum, Arthur (August 2007). "Gyelwa Choyang" . The Treasury of Lives: Biographies of Himalayan Religious
Masters. Retrieved 2013-08-10.
50. ^ Mandelbaum, Arthur (August 2007). "Gyelwai Lodro" . The Treasury of Lives: Biographies of Himalayan Religious
Masters. Retrieved 2013-08-10.
51. ^ Garry, Ron (August 2007). "Nyak Jnakumara" . The Treasury of Lives: Biographies of Himalayan Religious Masters.
Retrieved 2013-08-10.
52. ^ Mandelbaum, Arthur (August 2007). "Kawa Peltsek" . The Treasury of Lives: Biographies of Himalayan Religious
Masters. Retrieved 2013-08-10.
53. ^ Mandelbaum, Arthur (August 2007). "Langdro Konchok Jungne" . The Treasury of Lives: Biographies of Himalayan
Religious Masters. Retrieved 2013-08-10.
54. ^ Mandelbaum, Arthur (August 2007). "Sokpo Pelgyi Yeshe" . The Treasury of Lives: Biographies of Himalayan Religious
Masters. Retrieved 2013-08-10.
55. ^ Mandelbaum, Arthur (August 2007). "Lhalung Pelgyi Dorje" . The Treasury of Lives: Biographies of Himalayan Religious
Masters. Retrieved 2013-08-19.
56. ^ Mandelbaum, Arthur (August 2007). "Lang Pelgyi Sengge" . The Treasury of Lives: Biographies of Himalayan Religious
Masters. Retrieved 2013-08-19.
57. ^ Mandelbaum, Arthur (August 2007). "Kharchen Pelgyi Wangchuk" . The Treasury of Lives: Biographies of Himalayan
Religious Masters. Retrieved 2013-08-19.
58. ^ Mandelbaum, Arthur (August 2007). "Odren Pelgyi Wangchuk" . The Treasury of Lives: Biographies of Himalayan
Religious Masters. Retrieved 2013-08-19.
59. ^ Mandelbaum, Arthur (August 2007). "Ma Rinchen Chok" . The Treasury of Lives: Biographies of Himalayan Religious
Masters. Retrieved 2013-08-19.
60. ^ Mandelbaum, Arthur (December 2009). "Nubchen Sanggye Yeshe" . The Treasury of Lives: Biographies of Himalayan
Religious Masters. Retrieved 2013-08-19.
61. ^ Mandelbaum, Arthur (August 2007). "Yeshe Yang" . The Treasury of Lives: Biographies of Himalayan Religious
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62. ^ Leschly, Jakob (August 2007). "Nyang Tingdzin Zangpo" . The Treasury of Lives: Biographies of Himalayan Religious
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Sources [edit]
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Boord, Martin (1993), Cult of the Deity Vajrakila, Institute of Buddhist Studies, ISBN 0-9515424-3-5
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Matthew Kapstein. Boston: Wisdom Publications. 1991, 2002. ISBN 0-86171-199-8.
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Brahmi sthiti Bhuman Bhumika Chaitanya Chidabhasa Cittabhumi Dna Devatas Dharma Dhi Dravya
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