Harding, Sarah. Chagdud Gonpa Dudjom T'hroma Chod (1985) PDF

TROMA
This heart essence of Padmasambhava, the actual

Palchen Heruka, from the transmission of Sarahapa,
forebearer of siddhis, contained in the expanse of the
treasury of the space of the dharmata, was unsealed by
Drogben's emanation, Dudjom Lingpa, through the
spontaneous manifestation of awareness.
This quintessence of the revelation of the great

inexhaustible heart treasure is of exalted and wondrous
blessing.
Translated from the text

Introduction
Having placed on my head the feet of many holy
lamas of perfect lineage, and having been ripened by
their nectar drops of direct transmission, I, Chagdud
Tulku, requested Sarah Harding, an experienced yogini,
accomplished retreatant, and competent translator, to
bring this heart treasure from Tibetan language into
English.
Every treasure is revealed in its own time and this is
the time for Dudjom's treasures. Through the practice
of Troma, thirteen yogis have attained rainbow body.
Its blessing is truly swift and amazing. The translation
herein is of one branch of this supreme practice.
I have heard and practiced many teachings with some
degree of accomplishment, and this translation has been
done very carefully. Yet, any limits of the ordinary
mind become apparent in the face of words as profound
as the ocean and meaning as vast as the sky. I accept
responsibility for any mistakes.
The merit in the intention and accomplishment of this
work is now dedicated
-To the lineage masters of our time. May their
lives be long and may the sacred doctrine be increased
by their ~xistence.
- To those persons whose excellent efforts have
produced this text so that practitioners can move swiftly
beyond the shallow currents of talk and concepts, into
the profound depths of essential dharma. May their
obstacles dissolve and may they gain full realization of
the vajra yogini, Black Troma.
- To all sentient beings. May they be liberated
from the demoniacal grip of hope and fear, and gain
complete access to the sky treasury of dharmata.
Chagdud Tulku
Written at Chagdud Gonpa
Cottage Grove, Oregon
March 1985
Contents
From the cycle of the exalted vajra yogini Black

Troma, herein are the following practices of cutting the
ego by generosity (chod):
From Pure Vision

Troma's Laughter Which Awes and Overpowers by
Splendor ............................... p. 1
From Treasury of Dharmata

Preliminary Prayers . . . . . . . . . . . . . . . . . . . . . p. 5
Black Feast of Pre-Dawn ................. p. 12
White Feast of Dawn .................... p. 17
Mixed Feast at Noon ..................... p. 24
Red Feast at Twilight . . . . . . . . . . . . . . . . . . . . p. 29
Red Feast of the Pure Vision .............. p. 38
From Pure Vision

Accumulation of Merit; Rain of Siddhis .... p. 48
Final Prayers ........................... p. 9

FROM PURE VISION:
'm'~
Tromas Laughter Which Awes and Overpowers by Splendor
~t\~-ri\if~~'\~~
- PHAT! PHAT! PHAT! ~
~~~~~%
- TONG SUM GYI TONG CHHEN PO JIG TEN GYI KHAM THAM
CHAD DAG GI NANG WI LONG CHHEN POR UB TU DUY SHING
YONG SU CHHUB PAR GYUR ~
Theentire 1000 x 1000 x 1000 universes are gathered
into my great expanse of appearances and are
completely contained in it.
~~~av~~~~~Y~~~R~~~om~~~r~~:qf\~z;~~~~~"~4~~~~
~r.p-,;~~i
- PHAT!~ YESHEY RANG TZAL GYU TRUL GYI KHA DRO MA
PAG TU MED PAY ZUNG DZIN RU DRA LHA DRE THAM CHAD
DAG MED NAY LUG KHI NGANG DU SHIG PAR GYUR 7
Boundless dakinis, the illusory display of the
self-radiance of wisdom, dissipate all
rudras of outer and inner clinging within
the nature of non-self.
q~~ ~~4~~~~~~~~~Cf~~~T.W,~~~~~~~O{~q'\~~~,~~
~~~~~~4~~~;
- PHAT! PHAT! PHAT! t
Jq\'r4if4~~
- MA UY KHYOG SANG GYAY KHA DRO MAY 7

The mother buddha dakini of the center,
C{~~~~r:_~~~~~~~~~
- CHHO YING YESHEY TUL ZHUG KYIY ~
Through the uncontrived conduct of dharmadhatu
wisdom,'
1'~~~~~
- TI MUG LHA DRE WANG DU DHUY ~
Overpowers the gods and demons of ignorance,
~~~~~~~~~
- WANG DU DHUY LA ZIL GYIY NON ~
And they are quelled before her awesome splendor.
~~~~~tlf~~i
- PHAT! PHAT! PHAT! 7
~zq~~
(They are dissipated into the expanse of the

three kay as with the sound of "PHAT 11 . )
~~'fa-~~~q~\11~
1
AWESOME SPLENDOR
- MA SHAR KHYOG DOR JE KHA ORO MAY ~

The mother vajra dakini of the east,
Of.1"~~i~~"~~~l
- ME LONG YESHEY TUL ZHUG KYIY ~
Through the uncontrived conduct of mirror-like
wisdom~
~af~4~~Q3~~~~~t
- ZHE DHANG LHA ORE WANG DU DHUY ~
Overpowers the gods and demons of hatred
~~~~:~~i
- WANG DU DHUY LA ZIL GYIY NON 7
~C\~
"q~.q~~~~~~"'\~1

~,~\14~l
- MA LHO KHYOG RIN CHHEN KHA ORO MAY i

The mother ratna dakini of the south,
~~~~Cl\~R"q!{f~~
- NYAM NYID YESHEY TUL ZHUG KYIY ~
Through the uncontrived conduct of the wisdom of
equanimity
~'70l~"~4~~~~~~a~1
- NGA GYAL LHA ORE WANG DU DHUY ~
Overpowers the gods and demons of pride
"~~~~"\~~~~1
~C\-
'\q~q~~~~~~~~
q~~~~~~
- MA NUB KHYOG PAD MA KHA ORO MAY ~

The mother padma dakini of the west,
~q~~~~(I\Q,'~~~~~
- SOR TOG YESHEY TUL ZHUG KYIY i
Through the uncontrived conduct of discriminating
wisdom
~~~~~~~~,~~;
- DOD CHHAG LHA ORE WANG DU DHUY !
Overpowers the gods and demons of desire
~'1\~~~~q~~q"~~
2
AWESOME SPLENDOR

And they quell before her awesome splendor.
~~~~~=
~~,~,;
- MA JANG KHYOG LAY KYI KHA DRO MAY ~

The mother karma dakini of the north,
~~~~~~~~~~~i
- JA DRUB YESHEY TUL ZHUG KYIY ;
Through the uncontrived conduct of all accomplished
wisdom
~~~~4~~~=
- TRAG DOG LHA DREY WANG DU DHUY ~
Overpowers the gods and demons of jealousy
~~~~~a
'\q~-qt~~!.
- PHAT! PHAT! PHAT! ;

~r~\~~;
--
- KHAB KON CHHOG SUM GYI DEN PA DANG ~
By the truth of the three jewels of refuge
"'
iq~~,~~a;~~~.q~~~C.'i
.
- KU SUM KHA DROI THUG JE DANG ~

And the compassion of the trikaya dakinis
~~~~~~~~,~l.~~
- YUM CHHEN NGA YI JIN LAB KYIY ~
And the blessing of the five great mothers:
~~~~~~q~a~i
- PHO DON GYAL PO WANG DU DHUY f
Male king demons are overpowered,
rf-,~~~~~"~t~i
- MO DON DRE MO WANG DU DHUY ;
Female demonesses are overpowered,
at~\Oiq~~~,~~;
- LU DON SA DAG WANG DU DHUY ~
Naga demons and earth spirits are overpowered,
~"'~~"l'\,~q~~!
3
AWESOME SPLENDOR
- NAY DON LUY DON WANG DU DHUY ~
- -
Spirits of place and of body are overpowered;
~~~~~Oi~~-~'\0\~G~~~~
- THAM CHAD ZIL GYIY NON ~YUR CHIG %
May they all be tamed by awesome splendor.
~~~~~~~~,\~~~
(SAMAYA~ Transmission by Dakini Yeshe Tsogyal.
Virtue and goodness increase!)
~~: ajt'lq;"\~4~~~1\1~~\~C\1 1\_,~,~~ 1
4
PRELIMINARY PRAYERS:
~~i'ii~'{~~~~""AI' ~l
- LHU MED KON CHHOG SUM GYI NGO WO NYID -
Infallible essential nature of the three jewels;
~~~~~~r~~~~l
- KU SUM GYAL WA GYA TSOI KYI ZUG CHHOG -
Supreme embodiment of the trikaya ocean of vic-
tors;
l~clf~~~~~~~~~
- KHAM SUM CHHO KYI GYAL PO DZOG CHHEN PA -
Great Perfection dharma king of three realms:
lfl~~~~-~~~~, -
- DUD JOM LING PI ZHAB LA SOL WA DEB -
To you, Dudjom Lingpa, I pray.
~~~~~"~~~~~1fotq-q~q~J
- KHOR DAY DAG NYAM CHHO NYID ROL PA RU -
In the play of dharmata, samsara and nirvana pure
and e~il,
1~~~~(\f"\,~~~~a;~~~~l
- TOG DROL NGON GYUR SANG GYAY THOB PAR SHOG -
May realization and liberation be actualized and
buddhahood attained.
1~1\\f~~~~~~~~'Z;R'"~
(Refuge:)
i~~
- PHAT! - YE ZHI KA DAG KHYOG YAN KUN ZANG MO ~
Phat! To Kuntuzangmo, pure primordial foundation
free of direction;
~~i ~~~~~~~1.\\~"t<\-.q~r:._~
- RANG ZHIN RANG NGOR SANG PA KHA KYOD MA ~
To Khakyodma, spontaneous clarity of one's own
true face;
~"l:l~<J\~,~~~~~~~~f"~i
-THUG JE KUN KHYAB DHAL WA TR6.MI KUR ~
To Troma, enlightened form of all-pervasive com-
passion;
.1l~~~t:{l:{~~~~~
- KYAB SU CHHI-0 GONG PAR UB CHHUB ROL f
I go for refuge, completely engaging in the
enlightened mind.
~~~~\q~~~~~.q~~%
5
PRELIMINARY PRAYERS
(Bodhicitta:)
~~~~t\~
PHAT! ~ ORO KUN SRID PI TSO LAY ORAL WAR JA ~
Phat! I must liberate all beings from the ocean
of existence.
~~i ~lf~~\~~'o.1~q~Al~i
- KYAB NAY DAM PI CHHOG NAM GONG SU SOL ~
All sacred sources of refuge, please heed me:
~l:l~~~~'\~~~cJ.\~~~~:t:ff~~~N i
- DAG GIY JANG CHHUB SEM KYED LHAB LA NAY ~
Through generation and practice of bodhicitta
~lfl~3"~~~~:qa~~~~;
- KHOR WA DONG TRUG NUY PI PAL THOB SHOG ~
May the ability to uproot samsara be attained.
~~"rf~~~~~G~i"~;
(Mandala:)
~llf~l
- PHAT! ~ TONG SUM RAB JAM KOD PA KHYI YI YUL ~
Phat! The arrangement of the three thousand uni-
verses is the outer object.
_,..- - <" C\.
'<t~i ~~~ar"q~cq~~"\'\q~:ut~~i
- RANG LUY KOD PA RAB DZOG NANG GI PAL ~

The arrangement of my body is the perfect inner
glory.
""~~.qiif\"''li~~~"~\~~~
- RANG NANG LHUN DRUB KOD PA SANG WI DAL ;
The arrangement of spontaneous self-appearance is
the secret mandala.
"~~~~~'-G/fR~~~z;;qq.~~~
- TSOG NYIY DZOG KHYIR GYAL WA NAM LA BUL i
I offer them to all victors, in order to perfect
the two accumulations.
-r~-~~~~""t!~q~~~A.\~~~~
(Gathering the accumulations:)
~~.~~~...,..~\
- PHAT!~ KU SUM GYAL WA NAM LA KHYAG TSAL LO ~
Phat! I prostrate to the three kayas of all
victors.
~~; ~~6.l~~~~~~int~
- LUY DANG LONG KHYOD THAM CHAD CHHOD PA BUL ~
I offer my body and all possessions.
~~"'~~~~~~='\~~q~~~
6
PRELIMINARY PRAYERS
- GO SUM NYEY PI DRIB TSOG THOL LO SHAG i

I confess all obscurations accumulated through
body, speech and mind.
ifl~~~~q.i,1:tr~"-r&~'ifor~-+rl~~
- NAM KAR GE TSOG KUN LA JEY YI RANG ~
I rejoice in the accumulation of all virtue.
~~~"l"~~fi'~~~~~~
- GANG LA GANG DUL CHHO KHOR KOR WAR KUL ~
I request the turning of the wheel of the dharma
in whatever way it benefits beings.
"f~':Q.~Cl.t~Ti~q~~.q~(l.l~
- GYAL NAM NYA NGAN MI DA ZHUG SOL DEB f
I beseech all victors to abide, not passing
beyond sorrow.
@,Of~~~.;&(~Q,~q~~~~~!\lq~~;
- DAG GI GE TZA DRO WA YONG LA NGO ~
I completely dedicate the root of virtue for
sentient beings.
q"~~~~~~~~-
- MA LUY KHYAM CHIG SANG GYAY SA THOB SHOG ~
May all without exception attain buddhahood
simultaneously.
~~~~lfl~~~@~~~~i
(Guru Yoga:)
~"~~-r~t
PHAT! ; RANG NANG NAM DAG DON GYI OG MIN NA ~
Phat! In the realm of ogmin, totally pure self-
appearance,
-v-c-..~-c-
~~~ ..:t..."~'<J;&~".9~'\~~ztr~~'~J
- KU DANG YE SHEY RAB DZOG LA MA JE :;

The Lord Lama embodies form and wisdom.
' ' ~
~'\~~~-tf('9~IQ~~._i
'
- DON DAM MI SHIG NGO WO THIG LEI KU ;

His body of absolute, indestructible essence-
tigle
~~&r~~~r~~~;
- MIN DROL WANG DANG DAM PI DZOD DU SHAR ~
Arises as the treasury of ripening empowerments
and teachings.
~~~q'~"~~~~~~"'(~!\~
7
PRELIMINARY PRAYERS
- PHAT! ~ SOL WA DEB SO KU ZHII DAG NYID PAL ;

Phat! I pray to the glorious embodiment of the
four kayas.
- } J .=-c:: c.. c-. c-.
~~i ~~~q-q,q~~:a~f<\~.q~~~~'\q~~

- DAD MOY DUNG SHUG DRAG PO THUG GYUD KUL
I summon your very being with strong powerful
*
-- -
faith and devotion.
~~~~~~~~~~R~~ztl~'\.q~llli
- MA RIG GONG GYAR DUB PI SEM SEM JUNG i
May mind and its activities, confined within the
egg of ignorance,
~~~~~~~~~~~~~f
- YE ZHI KA DAG LONG CHHEN GONG PAR ROL ~
Be released in the enlightened mind of expanse of
primordial pure foundation.
a:q,~."f~,~~~~~~~~!
~~~~:
(Then do the feast or whatever "body-giving " is

to be done.)
~~~4r.\~Q{t\4f:q'\lll~, l~llli;'X'"(II'~~~ll\'f~1
8
FINAL PRAYERS
~('lof$f.W~~~-~~~q~~~
t\
- NAMO! - CIIHO NAM THAM CHAD GYU LAY JUNG
Namo! All phenomena arise from a cause.
*
~iff ~~~~~~~~~~~,
- GYU DE DE ZHIN SHEG PAY SUNG -
That cause the Tathagata has taught.
~~~.q~~,~~~~~'~l
- GYU LA GOG PA GANG YIN PA -
--
That which stops the cause,
~
~~~~~q~C::tl.\0\~\
H
- GE JHON CHHEN PO DI KAD SUNG -
The Virtuous One has explained:
f\,f-~~~lQ.~i~4~"~1
- DHIG PA CHI YANG MI JA ZHING -
"Do no non-virtue whatsoever,
'~~~lJ.1' ~~\
- GE WA PHUN SUM TSOG PAR KYAD -
Practice virtue thoroughly,
l\~~~~3,\~~~~~~1
- RANG GI SEM NI YONG SU DUL -
Completely tame your own mind,
1~"~-~~~i!lr._~-~~nq
- DI NI SANG GYAY TAN PA YIN - PHAT! -
This is the Buddha's teaching." Phat!
1"~~~~~~~0i~~~ 1
- JHIN PA GYA C~HEN GYUR PA DI YI THUY -
By the force of this great generosity
~~I ~:q~-~~t~~~~~~~l
- ORO WI DON DU RANG JUNG SANG GYAY SHOG -
May spontaneous buddhahood arise for the sake of
beings.
l~~~~~"~"~@~
- NGON GYI GYAL WA NAM KYI MA ORAL WI -
May all beings not liberated by former buddhas
j~~nr.::)~~~~~a.t~~~~,
- KYE WOI TSOG NAM JHIN PAY DROL GYUR CHIG -
Be liberated by this generosity.
~~~~~~~~-i~q~Ef<l.l~.:t.~9
9
FINAL PRAYERS
- GE WA DI YIY NYUR DU DAG -

By this virtue may I quickly attain
'~~~~~~~~r~~~ ~~
- YUM CHHEN SHER KHIN DRUB GYUR NAY -
The state of the great mother, perfection of
wisdom.
\~~~*~"~~~'\~1
- DRO WA CHIG KYANG MA LUY PA -
M~ all beings without exception
l~9-'q~J::.3f~~~\
- DE YI SA LA GOD PAR SHOG -
Be placed in that state.
\~~~,rore':\9:;;~491
- KHAM SUM DAG PI ZHING -
The three realms are the pureland,
(tl~~~~~,~~~,
- SRID SUM NYING JEI DRON -
The three existences, the guests of compassion,
'~~~~"~~~\
- MA LUY KHYAB PI ZAY -
The food
c-
is all pervasive.
~~~~.q~CJ.:::\~ \
..
- CHHO NYID NUY PI THUY -
By the power of dharmata
~~~~~a.~~~l
- CHHOD JHIN MI ZAD PI -
This generous offering is dedicated
~~~,<\~~~~,
- LONG KYOD TER DU NGO -
As the treasury of exhaustless enjoyment.
fiK~~~~~~Q~
- OM MA NI PAD ME HUNG HRI g
~~r~~~~~
(Thus, conclude with the dedication prayer.)
~tlr':lwsr~~~~~~"q:l,{!ifJI
- DAG LA ZANG NGAN LAY KYIY DREL GYUR GANG ~
May all those with whom we have had good or bad
karmic connections,
~~'Cf\'li~$~"FI
10
FINAL PRAYERS
- NAY KAB THAR THUG GYAL WAY JEY DZIN SHOG *

Be embraced by the victors, now and ultimately.
~lit~~~-q~((\J..f~i:
- DRO NAM LA MED THEG PAl GOR ZHUG NAY ;

May all beings enter the door of the supreme
vehicle
qi~~ll~~-qq~~~~~
- KUN ZANG GYAL SRID CHHEN PO THOB PAR SHOG ~

And attain the great dominion of Kuntuzangpo.
o- ' -..;..... .......
~-q.;:j~r~~~~~
11
THE BLACK FEAST:
(The method of practicing the Black Feast in the pre-

dawn, in order that all yogis and yoginis who contin-
ually practice the teachings of Chod purify sins and
obscurations:) ~ ~
~"~~~.J{~"~<f\~'?cq~~*'~~~~~~~~~~c:r~x.:if~t"..~"\~\q~=\,~.E!q~~
- PHAT! % RANG LUY TSO NUM CHHE JID UY TZA NAY -
From the central channel of one's own heavy, fat,
oily body
~~ "'~~"ftil~~~"~!
- RIG PA DANG MI THIG LE NAM KHAR PAR -
The clarity of awareness, as a tigle, shoots up in-
to the sky,
~~~~aJ'a~~~a;;~CJffi~'~J:..~
- YING DANG YE SHEY NYIY MED TRO MAR ZHENG ~

Manifesting Troma, the inseparability of space and
wisdom,
~~~~~~~~~~"~~
- THING NAG DR! THOD GAR TAB RUY GYAN SOL i
Blue-black, holding a triguk and skull-cup, standing
in dancing posture and wearing bone ornaments.
~~~~~""1~~~~~~-Q]~'-"
- PHAT! ~ KHAM SUM KHOR WI BAG CHHAG DHUG NGAL KUN ~
All the sufferings and habits of the three realms
of samsara
r.t~! ,~c:Jf{\r:4m~~~q~:q~~Zl\~~~'z::l~~~f1\l
- OD NAG NAM PAR DHUY TE BEM POR THIM ~

Are condensed as black light and melt into the
corpse .
~ ~~-~ar~l;.l::l~~?q~~~%
- TONG SUM KUN TU GENG PI MI RO NI ~
This human corpse which sprawls over all the three
thousand universes
f~~~~~-~~~~~
- SOL PHUNG TA WUR LHA DREI YID DROG GYUR f
Becomes black like charcoal, seducing the minds of
gods and demons.
~~~~''Ifq~~q~
- OM AH~HUNG - HA HO HRI ~ (three times)
~~:~~~~; ~~qf~~
12
BLACK FEAST
- PHAT! PHAT! PHAT! :

~~~r.s~~
- LU DON GYAL PO PHAG GI GO CHAN LA %

King of the nagas, with a pig's head,
21,~-~~if"~~~ar~~l
- TI MUG LAY JUNG LHA DREI KHOR GYI KOR ~
Surrounded by the gods and demons which arise from
ignorance;
l:tl~~~~{~,~~~~q~l
- ZHE DHANG GYAL PO DRUL GYIY DONG CHAN LA i
King of hatred, with a snake's face,
t;~t::~~~~r.l.l~-~~~c'\~a
- ZHE DHANG LAY JUNG DON GEG JUNG PO KOR ~
Surrounded by demons, obstructors and spirits which
arise from hatred;
~~,~~~~~'~q~~-
- DOD CHHAG MO DON JA YI DONG CHAN LA ~
Demoness of desire, with a bird's face,
~ - - - c-.-
Q.~~~~"C.q~~~
- DOD CHHAG LAY JUNG DON GEG LHA DREY KOR t

Surrounded by the goddesses, demonesses, and ob-
structors which arise from desire;
Q.~~n.t~C\~~~~~~~~-q~
- KHOR DAY WANG MO RE TI NAG MO CHHER ~
Great black Remati, sovereign of samsara and nir-
vana,
~a.~~~GzJR~Jf\~~~
- BUD MED NAG MO RAL SIG JE WAY KOR 2. 0
Surrounded by a million females, black in color and

tossing their hair:
~~<1\~~~~~~G~~~
- OUR DROD MI RO BAM GYI TSOG LA DUY !
Gather to this feast of human corpse in the
charnel ground.
~~q~~l'Zll~q_~~!
- MA THOG MA GYANG DRON DU SHEG SU SOL~
Without hesitating or resisting, please come as
...,.-
guests
...-
...... -..-
~~~~~~~~~~,~~~,~a
13
BLACK FEAST
- PHAT! PHAT! PHAT! %

'"4~'"4~~~
- KHOR DAY RO NYOM JIG MED NAL JOR NGAY ~

I, the fearless yogin of the sameness of samsara
and nirvana,
~~f.l.t;.~~~~q_~~~~~~r::_~~
- THOG MED DUY NAY CHEY PAR KYANG PA YI ~
From beginningless
-...-- ..... ...... eo...
time have cherished and held
~O-f'\~~~~~z;p;:.q~"~r..rU!~
- NGA MED NGAR DZIN TRUL PI PHUNG PO DI i

This illusory body as self, though there is no
self.
""' ~ .:-. ......... ~
!~.:J:{C.;.~~O.,"'-.~a.~~~c;:.qQ_~\
- DE RING JHIN PA CHHEN POI THAB SU TONG ~

Today I cast it out in the manner of a great gift.
~~~C\r.r~cl\.~~~~~~
- PHAT! ~ JHIN YUL MA RIG TRUL PI LHA DRE NI !
Those receiving this gift: gods and demons of
confusing ignorance;
f4~~ ~~fl.\~~~~~~-~~
- TI MUG LU DON SA DAG DHE TSOG DANG %
Nagas and the host of earth lords of stupidity;
,~-~931~~3\~~'\~T~ ;t,~~~i
- ZHE DHANG GYAL PO PHO DON THAM CHAD DANG ~
King of hatred and all male demons;
~"~~~i.f..~i\~~~~~~
- DOD CHHAG MO DON SEN MOl DHE TSOG CHAY %
Demoness of desire with the host of female
demons;
a_Cf\a;~~~~-.q~~~~:g~~i
- DE DANG DER JUNG LHA DRE CHHE DRING CHHUNG ~
They and all that arise from them; great, middling
and small:
...... ~y ' ,,, c::....
t;.~'-T~~-q~CL"t:l.S~~,-~
- MA LUY LUY PA MED PA THAM CHAD LA ~

To every single one without exception
J.l~~~~~~
14
BLACK FEAST
- DUR TROD MI RO BAM GYI TSOG CHHOD BUL ~

I offer this feast of the human corpse in the
charnel ground.
~~~~:g~~~~
- JEY SHUL LHAG MA MED PAR HAB THOB ROL ~
Hurry to plunder; leave nothing behind!
~~~9CJlcilr.,~%\.cy=!~l:f~~
- PHAT! PHAT! PHAT! t
q~q~~~
- DE TAR JHIN YUL LHA DRE THAM CHAD KYIY ~

Thus all the gods and demons receiving this gift,
~'W;,:.~~~~~~-3~~;
- HAB THOB ROL PAY SOL PHUNG ZHIN DU SONG ~
In devouring it become black as a charcoal heap.
~~~~~~~
- CHHE WAY CHHUNG ZO TZO WO SUM GYIY ~ ZO
So the big eat the small, and are eaten by the
main three;
~~~~~~~t
- GYAL PO MO ZO SA DAG CHHEN MO ZO ~
The king eats the demoness, and is eaten by the
great earth lord,
$~~~~~:~r~T~~~
- DE YANG NAG MO CHHEN MO JUR MID ZO ~
Who is then swallowed by great black Remati.
~~r;:~~c\~~.l;;~'\,~i
.. ..
- KHOR DANG PUNG ZO CHHO KUI LONG DU YAL ~
Whea all the retinues and hordes have been eaten,
she too vanishes into the expanse of dharma-
kaya.
qff~~,~~,~~~.:r~~~!
~~~~~~
- DAG DANG YUL NANG MI LAM SAD PA TAR %

Awakening from the appearanc e of self and objects,
as from a dream,
~
.qz;,Zf{\t:;~~~,~~~..,:l:,~
15
BLACK FEAST
- YE RIG DON GYI HE RUI NGANG DU DUY !

One is absorbed into the ultimate heruka of
innate awareness.
~ ~-~~%qc..,~q~~
- LHA MED ORE MED SANG GYAY SEM CHAN MED ~
No gods, no demons, no buddhas and beings,
~~~~'\~~-~~~~(\~\~
- DAG MED YUL MED NOD JA NOD JED MED ~
No self, no objects, no harmers, nothing to be
harmed.
~~~~~~~aR~~~~
- KHYOG MED KA DAG LHUN JAM CHHEN POI NGANG ~
The directionless, innately pure, spontaneous
infinite space,
~~~~<\~~~-~~z;~;
- MA CHO DE ZHIN NYID DU NYOM PAR DHAL ~
Evenly pervading in uncontrived suchness.
cJI~~G~o/\~~q~~~'
.q~~~~!
16
THE WHITE FEAST TO BE PERFORMED AT DAWN:
0\~~q~~~~
- PHAT! ! NGAR DZIN BAG CHHAG GYU LUY PHUNG PO NAY ~
From this illusory aggregate body, resulting from
habitual clinging to self,
T4~~ Z::..'~:~:;~~-~~~-~~~~~~
- DANG MI SHEY RIG DOD MI ZHI RU PH6 ~
Bright awareness is projected into the original
ground.,...
'!'~~~~~~~~~!
..
- CHHO NYID YING LAY YESHEY GYU TRUL LANG ~
From the space of dharmata, the illusory manifes-
tation of wisdom arises,
~~ffi~~~~~~~i
- RANG NYID DORJE NAL JOR KAR MO YIY ~
As oneself in the form of white Dorje Naljorma.
~z;~~~~~q~~:t.:~~
- KHYAG YAY RAL DRIY ZUG KYI PHUNG PO TUB i
Chopping up the corpse with a sword in her right
hand,
~'Tltl{~~~~~~~~~~%
- DHUL PHAB YON PAY LUNG GI BA DAN YAB ~
She waves the wind banner with the left,
~Q"tq~~.&ffill:l''\~,~q~
- SHA TRAG RUY PA KHYOG TSAM KUN TU TOR 70 ..
Blowing the particles of meat, blood and bones in
all directions,
~~~CJJ~~~4~i
- KHYI JUNG NANG WI YUL DANG NYAM PAR DHAL %
Thoroughly pervading the apparent realm of the
outer elements.
~"~~~~'\z;_~:z:~~
- OD ZER KAR MAR THING SUM GYIY BAG PAY ~
Permeated by white, red and blue light rays,
~~.r:v\~~~~~~~~
- ZHAN TRUL LHA YI KOD PA TRUL ZHIN DU ~
All existence becomes a cloud of white desire
objects
~~<\~~~~~~~
17
WHITE FEAST
- NANG SRID DOD YON KAR CHHOD TRIN DU GYUR ~

Like the manifestation s in the god's realm,
"External Manifestatio n".
~~~~~~at~~~~~~i
- NGO WO DE TONG NYONG DROL DUD TZI LA ~
In essence, it is the elixir of bliss and empti-
ness, liberating by taste;
~~~~~~i
- NAM PA KAR SUM TSO DANG RI WO TRANG !
In form, like lakes, hills and plains of the three
white substances,
a.~'tf-.~c:q"f~r..~~~~
- NGAR SUM DRAG RI DOD GUI TRIN PHUNG YO ~
And rock mountains of the three sweets--a wafting
cloud of desirables.
~~~\~-~~r.,,~
- NAM KHA DZOD KYI PAL YON LA NA MED %
The supreme glorious qualities of the treasury of
--g__pace_
~c'JfcJlRq-OJ~~~~11t~~~~
- NOD CRUD DOD YON CHHOD PI GYAN DU PEL ~
Increase as the ornament of all desirable offer-
ings of the universe and its contents.
(~q_lf\~~~~~~1
(three times)
llf'\~~

~r.s~r.s~~
(after sounding the bell and darnaru:)

~~~~~1.,~
- EH MA \ SANG GYAY NGA LA SEM CHAN NGA ~
Eh rna! I am buddha, I am sentient beings,
~'Q;li ~,~-~~-""~~<\:C:.:1
- NOD CRUD DOD YON NANG WA NGA ~

I am the appearance of the desirables of the
universe and its contents.
~~'\~~~~~
- TRAM CHAD NGA YI CHHO TRUL YIN ~
Everything is my projection.
~~o~~~~cq~~
18
WHITE FEAST
- THAM CHAD NGA YI TEN DREL CHHO ~

All things are my interdepende nt phenomena.
~:\oz:.:fq.:~~~~
- TRAM CHAD TRUL YANG NGA LAY TRUL ~
All emanations emanate from me
.E!Cll~;c)~~~~~~lll~
- THAM CHHAD DHU YANG NGA LA DU ~

All dissolutions dissolve into me.
~~l.:l~9~r.:.~%
- PHAT! PHAT! PHAT! !

~Z4~~~~~
- NGA U MA CHHEN POI NAL JOR PAY ~

I, the yogin of the Madhyamika,
~~~~CJ\,~~~~q~!
- CHHO THAM CHAD TONG NYID CHHEN POR TOG ~
Realize all phenomena as great emptiness.
~~~~f'~~CJ\~r~~
- YUL ZANG NGAN MED PI GA TON JED ~
Celebrating the feast of no good or bad objects,
~~~~~~~~t
- NGA DAG DZIN CHOD PI TUL ZHUG KYOD ~
I practice the conduct of cutting off clinging
to self.
~~~~~~~~~~~
~~A<$~~~
- NGA KHYAG GYA,CHHEN POI NAL JOR PAY*

I, the yogin of Mahamudra,
~~r~~~~~~~~~
- CHHO GYU MA TA BUI TING DZIN GYIY ~
In the samadhi of phant6m-like phenomena,
~!~~~q,~~a
- DENG CHHOD JHIN NGO YUL ROL GAR GYUR !
Play in the dance of today's offering and
recipients,
~T~~~~~~:W~"'
- YUL NGO ZHEN CHOD PI TUL ZHUG KYOD ~
And practice the conduct of cutting off attach-
ment to objects as real.
~~cr~~q~q~~~~~
19
WHITE FEAST

r.1(!~l:4~~
- NGA DZOG PA CHHEN POI NAL JOR PAY ~

I, the yogin of the Great Perfec tion,
~~~q~~~~~~
- CHHO THAM CHAD RIG PA JEN PAR TOG ~
Realiz e all phenom ena as naked awaren ess.
~~'CC\~q~:q'~
- DA KHOR SUM NAM DAG TUL ZHUG KYIY 7
Now, by the uncont rived conduc t in the totally
pure three sphere s,
~~~~~
-
~~~~~~~~ 0,.
- YING DAG NYAM CHHEN PO NGON DU JA t

I actual ize the great pure quality of basic
space.
~~"~~CJI'~i\~~~~%
!~lif~:r:.:t~%
- ZHI DE SHEG NYING PO CHHOG SUM LHA ~

The founda tion, buddha potent ial, is the Three
Jewels and deitie s.
~~~~~~
- LAM RIG TZAL ROL PA YON TAN DRON ~
The path, the play of creativ e awaren ess, is the
guests of qualit ies.
~~~~~ar~~~~
- DON ZAG MED DE WA CHHEN PO" CHHOD ~
Ultima tely, offerin g them the great undefi led
bliss,
~~~.q~q~~l"~~
- DANG KA DAG YING SU JANG CHHUB PO ~
The radianc e is enlight enment in the basic space
of innate purity .
~z;.~,:r;,~~~~~

q~~.q~i
- SEM DUG SUM KHAM SUM KHOR WI YUL ~

Mind is the three poison s and three realms of
samsar a.
~~~~~~~~~.qq~~t
20
WHITE FEAST
- TZAL NAM PAR TOG PI LHA ORE GEG !

Its energy, the gods and demons of conceptual
thought.
~~~"'~~-~~%:l~~!
~
" KYIY CHO
- DON NYIY MED ROL PI CHHO
Ultimately, transformed in the phenomenal play of
non-duality,
~"'!~~~~~~-~~~~
- YING NAM KHA DZOD KYI LONG KYOD TER ~
Basic space, the enjoyments of the treasure of
space, is gained.
~orr~~~~lif"~~
- PHAT! PHAT! PHAT! !
~~ffl
- KHYI ZUNG WA YUL GYI LHA ORE LA ~

To the gods and demons of outer clinging to
objects,
~~~~1
- TRUL NA TSOG NANG WI DOD YON BUL ~
I offer the desirables of variously manifested
appearance.
~flf~~~~~~q"Cf\~~~~
- YUL NGO ZHEN BAG CHHAG NAM DAG NAY ~
Habitual attachment to objects being completely
purified,
~~~~'\~~~~~~
- DON YUL MED ZANG THAL CHHOD PA ZHEY ~
Partake of the essential offering, the unblocked
expanse ,of objectless openness.
~~~~~~;q~i
1'.4~~~~
- NANG DZIN PA SEM KYI LHA DRE LA ~

To the gods and demons of inner clinging to mind
~~~~~~~~
- TRUL MED ZHIN NANG WI DOD YON TER 7
I give the desirables of unreal appearance.
~~~.q~~C..~Q.~~~"~
21
WHITE FEAST
- YUL NGON ZHEN AH THAY KHYANG DROL NAY ~

Liberating the tangle of obsessive attachment to
objects as real,
~~~;;~~\~f
- DON ZHI MED TZA ORAL CHHOD PA ZHEY ~
Partake of the ultimate offering without founda-
tion or root.
rt\~~~~~~~~~
~&~{~'
- BAR ZUNG DZIN DREL WI LHA DRE LA ~
To the gods and demons of interconnected outer
and inner clinging,
.q:~;.,~r:_q_'(~~~z:t~Q.s.~~

- TRUL KHOR WA LUG JUNG CHHO NAM TER %
I give all phenomena manifested by samsaric
causality.
q~~.q~~~~z::~~i~
- YUL PONG LEN MED PAR RANG ZHIG NEY ~
Both acceptance and rejection of objects being
dissipated,
~~~-ril~~.q~~~~~~
- ZHI KA DAG DHAL KHYAB CHHOD PA ZHEY ~
Partake of the offering, all-pervasive innately
pure foundation.
9~'\~~~qill"i"""q~~
1"4~"r4~"r.4~~
- YUL KHAM SUM K'HOR WI SEM NANG CHHO ~

The object~- mind and phenomenal appearance of the
samsaric three realms--
~t:QFICJ.l~~~~"~~~
- PE GYU MI TRUL KHOR ZHIG PA ZHIN ~
Dissolves like an illusory magical display.
~~~~~~~
- YING NAM THAR SUM DHAN TZUN MOl KHAR ~
In the dakini's womb, the basic space of the three
freedoms,
~~~~~~~~
22
WHITE FEAST
- DA KHOR DAY DAG NYAM AH LA LA ~

Samsara and nirvana are now purely equal. AH LA LA!
~~Q,'\~'\,~~~~~~l
.q~~Z"4~1
23
THE MIXED FEAST AT NOON:
~~,!!{~~~l
- PHAT! ~ RANG LUY LANG TSOI PAL YON PHUN TSOG UY %

In the center of one's body, which is resplendent
in the qualities of youth,
~ ~~~~~~~~~~~~
- AH VA DHU TI SHEL GYI BHU GU NAY ~
From the hollow crystal-like central channel,
~~~~~~~~~
- NAM PAR SHEY PA NAM KHAR DA TAR PHANG ~
Consciousness shoots into the sky like an arrow.
~~:r._~~~~~~,~Q,~'
- YING LAY TR~ MA THING NAG DRI THOD CHAN ~
Blue-black TrOma appears out of basic space,
with a curved knife and skullcup.
~~~~~~~~%
- KHYAG YAY DRI GUG BEM POR TSAD TZAM GYIY ~
Gesturing with the knife in her right hand to the
corpse,
~,~~~~~~
- TSE RAB LUY DANG LONG KYOD DHUY TE TIM ~
The bodies and possessions of all past lives are
drawn into it.
~~1::\~~~~~q~l
- ZHING PAG ZHI LA SHA RI TRAG TSO KYIL ~
The flayed skin contains mountains of flesh and
lakes of blood.
~~"j~<Q]~~~~~Itf~-r~~~
- BHAN DHAR ZAG MED YE SHEY DUD TZI KHYIL %
The skull contains the undefiled wisdom nectar.
~t~~~~.q~~+%
- TONG SUM SA ZHI KHOD NYOM YANG PA RU 4
Spread out evenly on the vast ground of the three
realms
;-~~~~~~~~~
- KAR NGAR KYUR DANG DR! MAN DRU ZAY RIG ~
Are edibles such as white, sweet and sour foods,
scents, medicine and grain~
~1~~-~l\~~jfi~~~~5
24
MIXED FEAST
- SER NGUL ZANG CRAG NOR BU RIN CHHEN KOR ~

Valuables such as gold, silver, copper, iron and
gems;
~~~~,~~~~~~~~
- GO DAR RAY JAM DZEY DHAN REG JI RIG !
Textures of clothes, silk and cottons, soft and
beautiful;
~i'~~Q.~;f~~2{~~~~s
- TRA KHANG NAY MAL LA SOG TEN NAM DANG ~
Structures such as rooms, houses, dwellings, and
beds;
tttqc,~~~~C.."I
- RI DAG YUNG DAG CHHU NAY JA RIG SOG ;
And wild animals, domestic animals, fish, birds
and so on:
~~,~'-Wt~~s~~~
- DOD YON MI ZAD GYAN GYI KHOR LOR SHAR ~
All arising as the ornamental wheel ofexhaustless
desirables.
~~~~~~qff:t,~~-
- DRU SUM NUY PAY NYONG DROL CHUD DHAN GYUR ~
The power of the three syllables endows the
potency of liberation through taste.
q~~'l~~~~l:\~~~
- OM AH:HUNG - HA HO HRI ~ (three times)

ilf~:!~ ~~~l~fl~l

'4~'{ICI~f
- TAN GYI GON PO KON CHHOG RIN PO CHHE ~

Precious Three Jewels, the constant lords,
~'j~~~~q.~~
- KAR KHYOG KYONG DZAD GON PO YON TAN DRON ~
Guests of quality, the protectors who guard the
virtuous:
"\"\~~~~~~~
- MA THOG CHHOD YUL DRON DU SHEG SU SOL ~
Pray come without hindrance as guests to receive
my offerings.
~l'~~cq)j~C!f~~~
25
MIXED FEAST
- ORO WA RIG DRUG BAR DOl SEM CHAN KYI t

All beings of the six realms and the bardo;
~~~~~~~
- GEG RIG LAN CHHAG JHIN YUL ORE DON YAN ~
Obstructors, debt-holders, all recipients of
generosity from demons on up:
~~~ai~~~~~ilffi"~~~
- MA LUY JA GOD SHA LA THIB PA ZHIN ~
All without exception, descend like vultures on
flesh.
ell~~~~~\
- KAD CHIG NYID LA KYAN OREN SHEG SU SOL ~
Come instantly when you are summoned.
~~~o/\~~~~;
~~~q!
- KYAB NAY CHHOG SUM TZA SUM KU SUM CHHOD ;

I offer to the sources of refuge: the Three
Jewels, Three Roots, Three Kayas.
p~~i'9~~~~~~~Ji~t
- GON PO YON TAN DRON GYUR KUN LA CHHOD ~
I offer to all protectors with qualities who have
......,_.......,_-...- become
....._. guests
..........

~~J\.c.'l' ~~~~~<\.~"-a;~~a,~;
- RIG DRUG BAR DOI SEM CHAN YONG LA NGO ~

I dedicate completely to beings of the six realms
and the bardo.
~ ~~--- --- ..._...
~9~~z::t.l,.~Q.<..~~<li~'~~~~
- NANG SRID LHA 'oRE LAN CHHAG DRON LA NGO %

I dedicate to the debt-hdlding guests and the gods
and the bardo.
~.~~~~~~<1\~eq~t:Q'~~
- KHEY ZHAN WANG CHHUNG NYAM THAG KUN LA NGO ~
I dedicate to the meek, the humble and the
miserable.
~~'\,.t:l~~,~:e,~~.q~
- GANG LA GANG KHOI DOD YON PHUN TSOG TER ~
I offer a treasure of abundant desirables of what
each one wants,
~l'l:I~C:~~q~Cfa;;~t;;"l'~~~?:t_t
26
MIXED FEAST
- MI ZAD NAM KHA DZOD DU TRUL TE BUL ~

Emanated from the inexhaustible treasury of space.
Jf~~~(G~Olt""~~~~~~%
- YAY DRON THAM CHAD DE TONG RO TSIM NAY !
All the high guests being satiated by the taste of
bliss-emptiness,
~~CJ~~f~~~~~~<Jl~~~~
- DAD SOG DRO WI TSOG NYIY DZOG GYUR CHIG
May I and all 'beings complete the two a' cumulations.
::-t:: - c-.--& c-. - ~~0
~~'-'1,~-~~q:g~~~-~~~~'V'~

~~-~~~~~
- MAY DRON THAM CHAD GA GU DE DHAN ZHING ;

All the low guests being happy and pleased,
~~~~-3'\~~~:q~~iJ\~i
- DHIG DRIB BAG CHHAG GYU DRAY DANG ORAL NAY~
May they be free of the cause and effects of sins,
obscurations and habits,
~~~~Qj"~~~~q~~~~Ql'C\~l
- TAN DEI PHUN TSOG PAL DANG TAG DHAN TE ~
And with all the signs and full glories of abiding
happiness,
~7'\~~~~~7Jf,~~qllfi:{'~Zil"'i:!~~~
- MI GYUR DORJEI TAN SRID THOB GYUR CHIG ~
Attain the constant state of the immutable vajra.
~~:l\~~?~~~~~~a
r.fN~i
- GE DIY ORO KUN NGO WO NYID DU SAD ~

By this virtue may all beings awaken to the
ess~~ce,
~~q~q~~~'?~~~%
- KHYAM CHIG DOD MI ZHI LA SANG GYAY SHOG ~
And simultaneously attain buddhahood in the
fundamental ground.
~~~-~~~~~OJ:~,~-~~%
- CHHOD JHIN NAY YUL NYIY MED ROL PI NGANG ;
Enjoying the non-duality of offerings and object,
~~~~~,~~~Q\9~~~rq~r:_z;:~
27
MIXED FEAST
- KU SUM LHUN DRUB CHHEN POR LHUM ZHUG NAY ~

Entering the womb of the great spontaneous
trikaya,
~~CJ{~~~~~~~~~ll]~~~
- DANG POI SANG GYAY GONG PAR NYAM DHAL LAY ~
Dwell in expansive equanimity of the wisdom of
original buddha.
~~~~~;,~~~~ar"~-~~Ofl:l~Qf~~!
- PHAT! PHAT! PHAT! o\
~7:4~rct~%
28
RED FEAST AT TWILIGHT:
"'"'~~~~~~~l
- PHAT! ~ JUNG WA NYIG MAR LAY KYIY THAY PA YI ~
From this illusory abode of sordid elements,
c.. c-. c..
.1"4~~ ~~G~9~31~~~~~~~c.qa
- MI TZANG BAG CHHAG GYU MI NAY KHANG NAY ~

The impure propensities arising from karma,
J:J~~~~,~~~~"\~~~
- DANG MI SHEY RIG DOD MI ZHI RU DHUY f
Bright awareness is absorbed into the fundamental
ground,
Zf-~~~~~~~G~i
- LAR YANG YE SHEY KHA DROY NAM PAR ZHENG ~
And reappears in the form of the wisdom dakini.
~~~~~~~~~~~
- PHAT! PHAT! PHAT!
~q~q~~
- NYIG MI LUY KYI PAG PA ZHIR YANG DHAL 7

The skin of this impure corpse is spread wide on
c.. c-.
qround;c-.
c-.
~9~0lQ~~~~~.tf.z:tjlcj~~~q~Qt~
- SHA TRAG RUY PA THAR GYIY ZHIG PA YI ~

The blood, flesh, and bones mashed up
..,~~~~~~~~~-q~~
- SHA RI TRAG TSO RUY PAl DRAM TROD DHAL~
And spread out as mountains of flesh, lakes of
blood, and rock piles of bones
4~~0{-g~~g;j~~~Qt~
- KANG TSIL LHA WA MAR KHUI GYA TSOR KHYIL ~
With oceans of melted fat, marrow and gristle.
c- c. ""!f. c:-
'i"~'if~"' ~Q@_~co~~1
- BHU WA NGAD LANG DOD YON TRIN PHUNG TRIG !
From the steaming vapor and froth gather thick
clouds of desirables.
~;q-~"~~~~~~l
- DRU SUM NUY PAY NYONG DROL CHUD DHAN GYUR ~
The power of the three letters endows the potency
--
of liberation through taste.
~~~wq~~~~llf~J\~~
29
TWILIGHT RED FEAST
-.OM .AH:HUNG ; HA HO H~I ~ {three times)

w~:a%'?~ ~~~~~
- RANG NYID YE SHEY KYI KHA DRO MA TRO MA NAG MOY

From the heart of myself as the wisdom dakini
black Troma
~'~~~atq~q;~<R~~ZIJ~
- THUG KA NAY OD ZER PAG TU MED PA TRO PAY KHYOG
boundless light rays emanate,
~~,~~~~~~~~~~
- TSAM TENG OG THAM CHAD NAY CHHO NYID MI GYUR WI
summoning from above, below, all directions and
margins ~
~c~~~~r.r~~CJt~~~-;r;-~"8r~~~
- NGO WO LAY YE SHEY KHA ORO CHU CHIG LA GYU TRUL
the eleven wisdom dakinis from the immutable
essence of dharmata
~~~~rqq:q~~~~~
- ROL PA TZAL DZOG KYI TSUL DU KHA DRO JE WA BUM
and a trillion dakinis and their entourage of the
gods and demons of existence,
~~~~~~~Q.~~q~or
- DHE NANG SRID LHA DREY KOR WA DANG CHAY PA KYAN DRANG ~
the magical manifestation of complete playful
creativity.
~~~~q\~~~~~~~
~~q~r.(~t
- MA YE SHEY YING LAY GAR GYUR MA ~

Mothers dancing out of the mother space of wisdom,
ar.cq~~~~~,~~~
- UY SANG GYAY RIG KYI KHA ORO MA ~
The buddha family dakini in the center
w~z:..~~~~~~~Ooli
- KHYOD TRUL PA JE WA BUM DANG CHAY f
With your trillion emanations
tW\~~t:f@-q:~~qo~~
- KHOR NANG SRID LHA DREI TSOG DANG CHAY ~
And retinue of gods and demons of existence:
_;;r.; ~ .,.,?><;'--
'-<J"'I::t:~~~~~cir~~~,~~i
30
TWILIGHT RED FEAST
- DA DIR SHEG SHA TRAG KANG RUY ROL ~

Now come here to enjoy the blood, flesh and bones;
~"~~ffi~~~i't)~~~~
- KYEN BAR CHHAD YUL NGO YING SU SOL ~
Dispel in basic space the bad conditions of
obstacles and strife.
...... -v--c-- -
~-q'a;"-'9~~z;;.~~~~~~~

~~~~:.1:4~~
- MA YESHEY YING LAY GAR GYUR MA ~

~~~~~=
- SHAR DORJE RIG KYI KHA ORO MA i
The vajra family dakini in the east
-'~,c--
4~~~~"\'"~CJ{~~~
- KHYOD TRUL PA JE WA BUM DANG CHAY ~

~'F:
~~'~"'
'\~~~~- ...
~:q~a;~=

Z<J~~~~~
- MA YE SHEY YING LAY GAR GYUR MA I

(Jftq~~.=.
- LHO RIN CHHEN RIG KYI KHA DRO'MA!

The ratna family dakini in the south
cif~~~~&
- KHYOD TRUL PA JE WA BUM DANG CHAY ;
~~~t:l~
31
TWILIGHT RED FEAST
- KHOR NANG SRID LHA DREI TSOG DANG CHAY 7

~~~=
- DA DIR SHEG SHA DRAG KANG RUY ROL ;
Now come here to enjoy the blood, tlesh and bones;
~"Q_~9-49~=-
KYEN BAR CHHAD YUL NGO YING SU SOL ~
, obstacles and strife.
~~~a,~~

r4{Z"4~-q~~
- MA YESHEY YING LAY GAR GYUR MA ~

~-i4~;
- NUB PADMA RIG KYI KHA ORO MA ~

The padma family dakini in the west
-~q"~~~~E.
~~(lfq.:.
- KHOR NANG SRID LHA DREI TSOG DANG CHAY %

And retinue of g6ds and demons of existence:
~~t::~=
- DA DIR SHEG SHA TRAG KANG RUY ROL f
~q_~~9~r=

q~et~r.{~i

~-cil~:.
- JANG LAY KYI RIG KYI KHA DRO MA ~

The karma family dakini in the north
c.~ c-.
~~~~~r,~,~~=
32
TWILIGHT RED FEAST

~~~~r=
- KHOR NANG SRID LHA DREI TSOG DANG CHAYf

-- -
qru:~=

Co"me here now to enjoy the flesh; blood and bones;
'\Q.~~,~=
- KYEN BAR CHHAD YUL NGO YING SU SOL f
tel\~~'.= obstacles and strife.

14~~~~

cwq~~~
- TENG KHA KYOD RIG KYI KHA ORO MA ~
The sky dwelling family dakini above
t:-~q:~~~~=
ii~~=
- KHOR NANG SRID LHA DREI TSOG DANG CHAY~
~~~~=
Now come here to enjoy the flesh, blood and bones;
~~~~~~=
~CJ.;G~ai~~
- PHAT! PHAT! PHAT! 0
0
~~q~~~~
- MA YE SHEY YING LAY GAR GYUR MA '

~~~~=
33
TWILIGHT RED FEAST
- TSAM LAY JED RIG KYI KHA ORO MA ~

The action family dakinis in intermediate
directions
OlciOl~~~~~-.
fi~~qs
q~~,~~=
Now come here to enjoy the flesh, blood and bones;
'\"0..~ ~-,~=
- KYEN BAR CHHAD YUL NGO YING SU SOL ;

l"4~Z"4~~

-~~J!
- OG SA KYOD RIG KYI KHA ORO MA ~
The earth-dwelling dakini below
?.f~~~
~~q:
qfif~~~
c-. m_~a
~-f'IT'

!:<l~C4~r.:l~!
34
TWILIGHT RED FEAST

~~~=
- BAR DAM TSIG SHA ZA KHA DRO MA ~

The samaya flesh-eating dakinis in between
.q:~:;~orj;,~~~~~
- KHYOD TRUL PA JE WA BUM DANG CHAY %

- With your trillion emanations:
~~~~-s
- KHOR NANG SRID LHA DREI TSOG DANG CHAY f

- c-.
f.:Z(G~~,$\~
- DA DIR SHEG SHA TRAG KNAG RUY ROL ;

Come
c-. .....
here now to enjoy the flesh, blood and bones;
~q_~~~
- KYEN BAR CHHAD YUL NGO YING SU SOL ;

~CJ\G~\'9~~~~~~~~
~~'r-4~l'.l~~
- MA YE SHEY YING KYI KHA DRO MA %

Mothers, dakinis of basic space of wisdom,
C{Ul~~~~~o_~~~
- KHYOD NAM TRUL MA NGEY CHIR YANG GYUR ~
Your manifestations aren't fixed, appearing
anywhere.
~~~~~~-~~q~~
- MA KHYED LA DRO WI DON LAY MED ~
Mothers, for you there is no other purpose than
sentient beings.
~~~~~Q;~~-J~f~%
- NGI SHA TRAG KANG RUY DRON DU GYED ~
Feast as a guest upon my flesh, blood and bones.
"Q:4~~~~~~q_~
- KYEN NAD DON DHUG NGAL GYU DRAY CHAY ~
Conditions of sickness, demons, suffering; all
causes and effects;
~~J.,.t:;.,r:tl~~~z:ti!_r.l.l~~~G~~
35
TWILIGHT RED FEAST
- YING YUL !._,ED ZANG THAL NGANG DU ROL ~

Play free in transparent, objectless basic space.
~~~ar~~~i:l~-~~~~~
- SEM TRUL PA ZUNG DANG DZIN PAY KHYANG ~
Dissolve mind's bewilderment, tang~ed up by inner
and outer clinging,
~~r.!f.q'lfl~"'c::O:~.Q~Q~C:.:~
- YING TRO DRAL NGANG DU SHIG TU SOL !
In unembellished basic space.
~~~-~~-,~~~~~~
- GYU BAG CHHAG YUL DANG YUL JED DAG ~
Liberate causes, propensities, objectivity
and a subjective self
~.qz~r<69~ar~,~~~~~
- ZHI KA DAG KYE MED NGANG DU DROL ~
In unborn, innately pure foundation.
4l~"'l~~-~~~!f~~
- KHYOG THA RU DZIN PI NYIY DZIN SEM ~
Cut off the mind which clings to duality, grasp-
ing at biases and extremes,
~Cllzao;~'*i\~9~Q."r[0\~~~1
- YING YUM CHHEN GONG PAR CHAD DU SOL ~
In the enlightened mind of the great mother basic
space.
l~~~~iCJ\~:iif.~-q'~~~~~
r.r~"Z4~~i
- YUL ZANG NGAN MED PA RANG GI SHIY ~

One's own nature without good or bad objects;
~O{~~~~:r..~ll)~~
- GYU GE DHIG MED PA DANG POI ZHI ~
Original foundation without virtuous and non-vir-
tuous causes;
... c. ' _.c. c...
-t' ~~~iJ.ft\;q~z:..-qq:-9~ ~
- KYEN PHAN NOD MED PA ZANG MA THAL -

Transparency without beneficial or harmful
conditions;
~r.f~~~~c._;;r~c:Q~
36
TWILIGHT RED FEAST
- GYUD KHOR DAY MED PA UB CHHUB LONG I

All-inclusive expanse without samsara and nir-
vana's continuity;
~~~~~q~l'f~t.tw~qm-~
- LAM JHANG DROD MED PI DZOG PA CHHE ~
Great Perfection without purification or progress
on the path:
~~~~~*"~~~~~
- TSE DI KHYI MED PA KA DAG DUY ~
Innately pure time without this or future lives:
~r.{~~~~9~~~
- DA THOG MI SANG GYAY RANG LA SAD ~
Now, the orginal buddha is awakened in oneself,
~~~-a~~~~~:(..Z:::~
- DON GOM ZHAG LO DRAL CHHEN PO NI ~
And resting in the great ultimate meditation
without thought,
~it~q~~~~
- YE NAM THAR SUM DHAN TZUN MOY KHA f
In the dakini's womb of the primordial three free-
doms,
~CJT!J::.~~~~~~~
- NGANG MI SHIG NGO WOR JANG CHHUB BO ;
Enlightenment in the indestructible essence.
~c-.. .....,_._... ---
t:..Z:::~*\~z:::.q~g~r::lq~
- PHAT! PHAT! PHAT! i

rq~T4~Z'4~~
(thus always practice diligently at the four times)
37
RED FEAST OF THE PURE VISION:
~~~~ .cf'R~~~ '
- RANG DANG SUNG JI RIG PA TSANG BUG NAY PAG CHHEN
GYI DA TAR -
Awareness shoots like a powerful arrow out of our
crown aperture
~z;~z;;;~~~-q~,~~~"~~~~~q_1f'
- TENG GI NAM KHAR PHANG TE MA CHIG TRO MA NAG MOl -
Into the sky above and becomes the one mother,
black Troma,
"'~ ...... ~~ ...........
~1:\~~~r:R.~~~-,~.... ,,-:j~o:lO\~
- KU JIG TEN SRID PI TO DANG NYAM PAR GYUR ~

Equal in size to the whole world.
~q~:ti~~~~~r;_~~~~~~
- P~AT! PHAT! PHAT! ~
r(l~'/:4~-'"'~~
- KHYAG YAY PAY DRI GUG TSAD PA TZAM GYIY PAG PA SHUY -
Gesturing with the curved knife in her right hand
~9"9~~~~~
- TE SA ZHI THAM CHAD KHEB PAR SAM !
She flays the skin, which covers the entire
ground.
'9~~~-~:o~ftl~.::f\~~~
~ '
- DEI TENG DU LUY SHA KHRAG GI PHUNG PO THAR GYIY

ZHIG NAY ZA WA SHA YI RI WO ~
Upon that the body's bloody flesh mass is chopped
open and becomes mountains of flesh to eat,
'c...... C\ - <\ c.._ ~~.........
~~~~~~~~~-~@~'~.!llo;~q~q-q~-<-4~~~
- TUNG WA KHRAG ,GI GYA TSO~CHA WA RUY PI DRAM KHROD ;

Oceans of blood to drink, rock piles of bones to
gnaw,
~ ~ C\ ......,._
~~~-~~~a,~ .q~~~~~~~
- DHAG PA TSIL DANG ZHUN GYI PHUNG PO,~ZHIB PA KANG

DANG -
Hills of fat and grease to lick, long bones and
gristle to suck:
~- c-. - c..
~qdt~~.c.:~~~~; ll\~.r:r~~~~::,:
- LHA WA DOD YON NAM KHA TZOD DU TRO WI DAG NYID CHAN
DU GYUR ;
A space treasury of desirables, veritable pleasure
itself.
~l:J~~~~~o;JJ.;j~3J~~~~~~~~O\~~
38
PURE VISION RED FEAST

~~'"4~~~~
- DAG NYID YE SHEY KYI KHA ORO MI THUG KA NAY 00 ZER

THRO PAY -
From my heart as the wisdom dakini light rays
, emanate
.q~~~~~~~~~~~~~~,~~
- KHYOG CHUI KHA DRO NAM LA KHOR TRUL PA GYU THRUL
KHA ORO DANG -
Summoning all dakinis of the ten directions, their
retinue of emanations, manifested dakinis
~~~~~~~~~~ll.lo;J~Q.q_~~
- NANG SRID LHA DREY KOR WA DANG CHAY PA KYAN ORANG :
Surrounded by the gods and demons of existence.
~~~~~.q~r;~~~~~;
(Blow the thighbone flute and play the skull drum.)
r<3~'r4~~~~ ~~~~~
- PHAT! - KYEE MA MI MIN YE SHEY KHA ORO MA ~
~~
Phat!~ Kye!
'"~o.J~~]...~~~;
~~ " ' --
Mothers, non-mortals, wisdom dakinis!
- UY SANG GYAY RIG KYI KHA DRO MA ~

Buddha family dakini in the center
~~~~~~~
- MA KHA ORO JE WA BUM DANG CHAY ~
With a trillion mother dakinis
-v-'
~ftlr.t.~~~Q.~Of~~~~
- KA NANG SRID ~HA DREI KHOR GYIY KOR ~

And retinue of your obedient gods and demons of
existence:
q1~1!~~~~~~~
- MA DIR SHEG SHAM PI CHHOD PA ZHEY ~
Mothers, come here to consume the offering set
before you.
"' c:--.~'
o;]~~9-Ffl~~~~-q~
- LUY SHA KHRAG MAR GYI TSOG LA ROL ~

Delight in the red feast of flesh and blood.
~:.t!G~~'~nr~;
- KYEN NAD DON YING SU CHOD PA DANG ~
Sever in basic space conditions of disease and
demons
~~~~~~~~
39
- CHHOG 'rHUN MONG NYIY KYI NGO DRUB TZOL %

Bestow the supreme and ordinary siddhis.
-::,:-- -....r "' " -..r- -
~d)~~O\~r;:_4'?~~t:;.~~~OJ~
~~~~
(Think that the emotion of stupidity and its ef-
fects of sickness, demons, sins, obscurations and
habits along with the material body of flesh and
blood are fed to the buddha dakini of the center
and her retinue of gods and demons of existence,
and is consumed without leaving a morsel.)
~~~~~~~~~~'\lf\~~qq"'a;~~q;~~Cif~'\~~~~~
~~~fllr:J;r:J;~~~~'e;~~~~~~~q~f\{~~~~~~C\~~~'
- KYEE! - MA MI MIN YE SHEY KHA DRO MA ~
Kyee! Mothers, non-mortals, wisdom dakinis!
~&3~~~~~
- SHAR DOR JE RIG KYI KHA DRO MA ~
Vajra family dakini of the east
""i~~~
- MA KHA DRO JE WA BUM DANG CHAY ;
&lOI~~
- KA NANG SRID LHA DREI KHOR GYIY KOR ~
"' existence:
l;l~~~.-~

"' ~~~!ore you.
o.!Q.~,-9~ .. 1"" : -
~~~-~l:tf

demons.
- CHHOG THUN MONG NYIY KYI NGO DRUB TZOL ~

~~~;
1"4~"'"4~-~~!.
40
(Think that emotion of hatred and its effects of

sickness, demons, sins, obscurations and habits
along with the material body of flesh and blood
are fed to the vajra dakini of the east and her
retinue of gods and demons ~f existence, and is
consumed without leaving a morsel.)
~~~~~~~t;~l
- KYEE! ~ MA MI MIN YE SHEY KHA ORO MA ~
Kyee! Mothers, non-mortals, wisdom dakinis'
~.. C'-.C"\. ' ' -
~ ~~~:tf'l~rqq_q~~;
- LHO RIN CHHEN RIG KYI KHA DRO MA ~

Ratna family dakini in the south
......-~ ' ~ " "-r"
~-,a;o;~~~f'Q~I!lo:J~

o;r~~
~~xistence:
.Q"'lq;~~ ~h::

~~before you.
~ ""~'"C ~~~-==
- LOY SHA KHRAG MAR GYI TSOG LA ROL ~
~~~=
- KYEN NAD DON YING SO CHOD PA DANG ~
~~lf\Wdemons.

~~~~~~~z:r~~
r4~~N~
(Think that the emotion of pride and its effects

of sickness, demons, sins, obscurations and habits
along with the material body of flesh and blood
are fed to ratna dakini of the south and her
retinue of gods and demons of existence, and is
consumed without leaving a morsel.)
w~t~~~~
41
- KYEE! ~ MA MI MIN YE SHEY KHA DRO MA ~

~ C...~ Trl~1 . -
~~ ~~ 1''1~~~
- NUB PADMA RIG KYI KHA DRO MA %
Padma family dakini in the west
~~~~~~
- MA KHA DRO JE WA BUM DANG CHAY ~
-
~~-;
- KA NANG SRID LHA DREI KHOR GYIY KOR 5

existence:
.q"l~~~zv
- MA DIR SHEG SHAM PI CHAD PA ZHEY i
before you.
~Q;.~~~"':
- LUY SHA KHRAG MAR GYI TSOG LA ROL !
~~~~~

demons.
~~~;:
Bestow the supreme and ordin3ry siddhis.
~~=
- PHAT! PHAT! 'PHAT! ;
:"4~~-~~
(Think that the emotion of desire and its effects
of sickness, demons, sins, obscurations and habits
along with the material body of flesh and blood is
fed to the padma dakini of the west and her retinue
of gods and demons of existence, and is consumed
without leaving a morsel.) ~~~~~~
- KYEE! ! MA MI MIN YE SHEY KHA DRO MA %

~~~~
42
- JANG LAY KYI RIG KYI KHA DRO MA ~

Karma family dakini in the north
~~~~~
,~~~... \'~ ... ..-~~!
- MA KHA DRO JE WA BUM DANG CHAY t

~~~
- KA NAG SRID LHA DREI KHOR GYIY KOR
existence:
c-..
~'~~
- MA DIR SHEG SHAM PI CHHOD PA ZHEY I
~ .....
before you.
~~.f\~~~

~:fl~~F
- KYEN NAD DON YING SU CHOD PA DANG %
demons.
~~~~9~~
~~~:
~~~~;
(Think that the emotion of jealousy and its ef-
fects of sickness, demons, sins, obscurations and
habits along with the material body of flesh and
blood are fed to the karma dakini of the north
and her retinue of gods and demons of existence,
and is consumed without leaving a morsel.)
~m,~~,
- KYBE! ~ MA MI MIN YE SHEY KHA DRO MA %
~~~~~;
- TENG KHA KYOD RIG KYI KHA DRO MA !
Sky-dwelling family dakini above
' --'t= ~ "' -
5~,~~~~~~~~~~~

~(1J~~~
43

C\.. existence:
.:rtlO:~~~~~
- MA DIR SHEG SHAM PI CHHOD PA ZHEY 3

Mothers, come here to consume the offering set be-
~ ~ fore you.
Q:l~~~~~
- LUY SHA KHRAG MAR GYI TSOG LA ROL 1

~~~~
- KYEN NAD DON YING SU CHOD PA DANG !
demons.
~"~~w
~~0\*;
- PHAT! PHAT! PHAT! i
~t'4~~~~
(Think that the emotions of the three poisons and
their effects of sickness, aemons, sins, obscura-
tions and habits along with the material body of
flesh and blood are fed to the sky-dwelling family
dakini above and her retinue of gods and demons of
existence, and is consumed without leaving a morsel.)
~~~~,~~\"~l:"~
- KYEE! MA MI MIN YE SHEY KHA ORO MA ~
~ OJ~~~OJ~Q.~~%
- TSAM KHYOG DZIN RIG KYI KHA ORO MA ~
The direction-holding family dakinis in the
intermediate directions
~~~~~'(C\~~~~~~
- MA KHA ORO JE WE BUM DANG CHAY ~
~~~
existence:
t3~~~~
44
- MA DIR SHEG SHAM PI CHHOD PA ZHEY i

before you.
~
OfQ.~~~~;
'
- LUY SHA TRAG MAR GYI TSOG LA ROL ~
~;:

demons.
~~i~~:
Bestow the supreme and ordinary siddh~s.
~~~=
r.o~l<l~-~~~
(Think that the eighty-four thousand emotions and

their effects of sickness, demons, sins, obscura-
tions and habits along with the material body of
flesh and blood are fed to the direction-holding
dakinis of the intermediate directions and her
retinue of gods and demons of existence, and is
consumed wi\ho~t leaving a morsel.)
~~q~~~ij-~,1)~,~~
- KYEE! t MA MI MIN YE SHEY KHA ORO MA ~
~&r~~~~~
- OG SA KYOD RIG KYI KHA ORO MA ~
The land-dwelling family dakini below
~~~~~ll.~~!
~~r.t~
and retinue of your obedient gods and demons of
"' existence:
.t:ffF~C:~~=
- MA DIR SHEG SHAM PI CHHOD PA ZHEY \
~ , before you.
ot~~~=
45
- LUY SHA THRAG MAR GYI TSOG LA ROL *

~~~~-;:
~\\~emons.
- CHHOG THUN MONG NYIY KYI NGO DRUB TZOL i

~~~~
~-I:4~T4~;
(Think that the emotions of outer and inner cling-

ing and all that comes from it: sickness, demons,
sins, obscurations and habits, along with the ma-
terial body of flesh and blood are fed to the
earth-dwelling family dakini of below and her
retinue, and is consumed without leaving even a
morsel. Think that it's offered with the first
PHAT! Obtained with the second PHAT! And with the
third, they are satisfied by the taste of bliss-
emptiness.)
(There are written words that can be substituted

into the feast as appropriate for special
requests. Adjust the following prayer and do
dissolution.)
~~~(~'\r~q~~~\~T~~~~~~~
~~m~~~~~~~
~41)~-:i~~ ~~~~~
- THAR CHHOD JA ,CHHOD JED CHH~D YUL KUN ~
Finally, the offering, the offerer and the
recipient
~~~~~~
- DON NYIY MED NGANG DU RO CHIG PAR ~
Become one flavor in ultimate non-duality.
~~
- ZHI KA DAG CHHEN POI LHUM SU ZHUG ~
Enter the womb of ~he great innately pure
foundation
~~"t{~~;
- DANG MI GYUR DOR JEI NGANG DU ZHI ~
And rest in the radiance of the immutable vajra.
'~l'f~~~~~"'q;:~~
46
- PHAT! PHAT! PHAT! '

~~':"4~~
(Samaya! Directly transmitted from the one mother
Labkyi Dronma. Requested by the student Chok
Rabtsal. Composed by Heruka Dudjom Dorje. Writ-
ten out by Rigpai Dorje. Virtue! Virtue! Virtue!
Sarwa Mangalam!)
~~ ~~~~ ~~~~~ ~~~t"~~ ~~~~
~ m m ~qal~~ ~-
KYEE! ~ PHO DON LAY KYI GYAL GONG DANG .;
Kyee! Male spirits, kingly demon of kacma,
~~~~~~'1'~
- MO DON LAY KYI DRE MO DANG ~
Female spirits, demoness of karma,
~{~~
- LHU DON LAY KYI SA DAG DANG i
Naga spirits, earth lords of karma,
~~~~~
- MI NGA LA NOD JED KYI LHA DRE LA ~
To the gods and demons who would harm me,
~~~~;
- LUY SHA THRAG GI CHHOD JHIN DI BUL WAY :
I offer this gift of the body's flesh and blood.
~~IQ~~ ~
~,~v~~r~~q~~~~!
- DRE KHYED NAM NGOM SHING TSIM GYUR NAY ~
All you demons! Becoming satisfied and content,
q~~~~~~~~!
- NGI BU LON LA~ CHHAG JANG WAR SHOG ~
Wipe out all of my debts and retributions.
~~~~~~~
~~~t!;l~~
47
SHORT FEAST
FROM PURE VISION:

Accumulation of Merit; Rain of Siddhis
"~'I'll~ l'~~~~-q_~q~
PHAT!% ZUNG DZIN KHRUL PI NAM TOG RANG NGOR SANG i
Bewildered thinking of outer and inner clinging is
cleared away in its own nature.
Q;]~l; ~l~t~~~~~~~~~~!
- GYU NYID WANG DHUY KYEN NANG ZIL GYIY NON.~
The cause is brought under control and the apparent.
conditions suppressed by splendor.
~~~q~~~~Z1ffl
- PHAT!% KYAB NAY DAM PA NAM LA KYAB SU CHHI ~
I take refuge in the~acred sources of refuge.
T4~ ~~~3\'"'f\~o;},~p~!Q~~o:,~
- DRO KUN NAM KHYEN KHYIR DU GO PHANG DRUB ~

May I attain buddhahood so that all beings may be
placed in that state.
~~~~-~~~~
- PHAT!~ RANG RIG KA DAG DORJE NAL JYOR MA ~
Innately pure self-awareness is Dorje Naljorma
~~~"~~~~
- KYI WOR YAR THON KHOR DAY KHYAB DAG MO ~
Arising out of th~ crown of my head as the all-
pervading goddess of samsara and nirvana.
~~~q_~~~~~i!f
- PHAT!~ KHYAG YAY DRI GUG RANG LUY THOD PA DREG
The skull crown is severed with the triguk in the
*
right hand,
~~~~~sr~~~~~~!
- TONG SUM TZAM GYI MI GOY GYED PUR ZHAG I
And placed on the hearth of three human heads as
vast as the 1000 x 1000 x 1000 universes.
~~~~:q~;
- DE NANG BAM CHHEN DUD TZII GYA TSOR GYUR ~
Within the skullcup the remaining corpse becomes
an ocean of nectar.
~~r;;:~rW~~~
- NANG SRID KHOR CHAY MA LUY THAM CHAD DU %
All existence without exception
~~~~~-~~~~
48
SHORT FEAST
- CHHOD TRIN GYA TSO GYUN MI CHHAD PAR TRO ~

..
Radiates forth continually as ocean-like clouds of
offering.
~~~~a;~q~~!
-OM AH~HUNGi(x3) PHAT! PHAT! PHAT! ;
~; ~~~ l:l~~l"4~!
- KYAB NAY KON CHHOG TZA SUM GYA TSO CHHOD '
I offer to the ocean of three jewels and ~he three
roots.
~~~<\~~~~~~
- KU SUM GYUD SUM RIG DZIN TSOG NAM CHHOD i
I offer to the three kayas, three lineages and
rigdzins,
~~~~~~Ol~
- YE SHEY YING KYI DAM CHAN GYA TSO CHHOD i
I offer to the ocean of oath-bound ones of the
basic space of wisdom.
~~~~~~~~
- TSOG DZOG DRIB DAG DON NYIY LHUN DRUB TZOL ~
May the two accumulations be perfected, the
obscurations puiified and the two purposes
spontaneously achieved.
~~~~~~~~T;
- PHAT! PHAT! PHAT! f
q~~~i
- RIG DRUG PHA MA LAN CHHAG GEG RIG SOG %

All parents in the six realms, debtors and
obstructors
~~~~~~131~,~~~
- CHHOD JHIN YUL GYUR KUN LA NYEY CHHOD BUL ~
Are the recipients of the pleasing offerings.
~~~~~;
- BU LON LAN CHHAG MA LUY JYANG NAY KYANG ~
All debts and retributions being cleared,
~~~~~~';
- THAM CHAD NGON DZOG SANG GYAY THOB PAR SHOG ~
May all beings attain actual perfect buddhahood.
~~~~OJ~~~T:.l~~~
~T4~~~
49
SHORT FEAST
- GE WI TZA WA DRO DRUG YONG LA NGO ~

All virtue is completely dedicated to beings of the
six realms.
'\~~~~~~'
- MA LUY TSOM BU CHIG TU SANG GYAY SHOG ~
May all without exception attain buddhahood in a
single mandala.
~~~~~~~i
- RANG SEM CHHOD JHYIN NGO YUL YER MED DU ~
In the indivisibility of my mind, the offerings
and the recipients,
~~~r;~~~,~~w
KUI LONG DU RO CHIG NGANG i
- YUM CHHEN CHHO
I rest in the single taste of the expanse of great
mother dharmakaya.
'y~ ~ ..... .....,_..~
~a;+,,~~~"'~~z;;
- AH! AH! AH!~ PHAT! PHAT! PHAT! ~
~~~~~~~
There is no blessing swifter than this: outer,
inner, and secret obstqcles are cleared away. In the
open sphere of great love and pure intention, there
is no doubt that final liberation will occur. For
those who will practice and experience this, the
heart essence of ~he lotus has been shown and sealed,
on the lOth day of the third month of the female Wood
Ox year, for you Dudjom Dorje, so that the two
disciples may receive their share.
{{I~!~ ~~t ~~~~ ~~~~~~~:{,~ i.rr~~~~ ~~~~~~~~
~~,~~~~~~'\~ ~~'\~~~~~ CJ~~7w ~~ ~~~q~~~"~
T.l~~~~~~~t~r.~~~~"'i~~~~~~~W,'\1\clfll\?'\~~
nn
50
This text has been produced by Sarah Harding,
translator; Carol Diane, Patricia Lesh, Ann
Goddard, Lama Sonam Tsering, Robert Racine, Shawn
Miranda, Tsering Everest, Jane Tromge, and Suzette
Bell. They dedicate the merit to all beings.
Padma Publishing
Chagdud Gonpa
208 North River Road
Cottage Grove OR 97424
(503) 942-7270

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TROMA

This heart essence of Padmasambhava, the actual

This quintessence of the revelation of the great

Translated from the text

From the cycle of the exalted vajra yogini Black

From Pure Vision

From Treasury of Dharmata

From Pure Vision

Final Prayers ........................... p. 9

- MA UY KHYOG SANG GYAY KHA DRO MAY 7

(They are dissipated into the expanse of the

- MA SHAR KHYOG DOR JE KHA ORO MAY ~

- PHAT! PHAT! PHAT! ~

- MA LHO KHYOG RIN CHHEN KHA ORO MAY i

- MA NUB KHYOG PAD MA KHA ORO MAY ~

- WANG DU DHUY LA ZIL GYIY NON ~

- MA JANG KHYOG LAY KYI KHA DRO MAY ~

- PHAT! PHAT! PHAT! ;

- KU SUM KHA DROI THUG JE DANG ~

- NAY DON LUY DON WANG DU DHUY ~

- RANG LUY KOD PA RAB DZOG NANG GI PAL ~

- GO SUM NYEY PI DRIB TSOG THOL LO SHAG i

- KU DANG YE SHEY RAB DZOG LA MA JE :;

- DON DAM MI SHIG NGO WO THIG LEI KU ;

- PHAT! ~ SOL WA DEB SO KU ZHII DAG NYID PAL ;

(Then do the feast or whatever "body-giving " is

- GE WA DI YIY NYUR DU DAG -

- NAY KAB THAR THUG GYAL WAY JEY DZIN SHOG *

- DRO NAM LA MED THEG PAl GOR ZHUG NAY ;

- KUN ZANG GYAL SRID CHHEN PO THOB PAR SHOG ~

(The method of practicing the Black Feast in the pre-

- YING DANG YE SHEY NYIY MED TRO MAR ZHENG ~

- OD NAG NAM PAR DHUY TE BEM POR THIM ~

- PHAT! PHAT! PHAT! :

- LU DON GYAL PO PHAG GI GO CHAN LA %

- DOD CHHAG LAY JUNG DON GEG LHA DREY KOR t

Surrounded by a million females, black in color and

- PHAT! PHAT! PHAT! %

- KHOR DAY RO NYOM JIG MED NAL JOR NGAY ~

- NGA MED NGAR DZIN TRUL PI PHUNG PO DI i

- DE RING JHIN PA CHHEN POI THAB SU TONG ~

- MA LUY LUY PA MED PA THAM CHAD LA ~

- DUR TROD MI RO BAM GYI TSOG CHHOD BUL ~

- DE TAR JHIN YUL LHA DRE THAM CHAD KYIY ~

- DAG DANG YUL NANG MI LAM SAD PA TAR %

- YE RIG DON GYI HE RUI NGANG DU DUY !

- NANG SRID DOD YON KAR CHHOD TRIN DU GYUR ~

- PHAT! PHAT! PHAT! %

(after sounding the bell and darnaru:)

- NOD CRUD DOD YON NANG WA NGA ~

- THAM CHAD NGA YI TEN DREL CHHO ~

- THAM CHHAD DHU YANG NGA LA DU ~

- PHAT! PHAT! PHAT! !

- NGA U MA CHHEN POI NAL JOR PAY ~

- NGA KHYAG GYA,CHHEN POI NAL JOR PAY*

- PHAT! PHAT! PHAT! ~

- NGA DZOG PA CHHEN POI NAL JOR PAY ~

- YING DAG NYAM CHHEN PO NGON DU JA t

- ZHI DE SHEG NYING PO CHHOG SUM LHA ~