To The Memory of Alexander Grothendieck PDF
To The Memory of Alexander Grothendieck PDF
To The Memory of Alexander Grothendieck PDF
Em mem
oria de Alexander Grothendieck:
um grande e misterioso g
enio da matem
atica
Em Novembro de 2014 Alexander Grothendieck faleceu aos seus 86 anos de
idade. N
ao h
a duvidas de que ele foi um dos maiores e mais criativos matematicos
do seculo XX. Ap
os uma inf
ancia amarga, sua ascensao meteorica iniciou no
Semin
ario Cartan em Paris, o que o levou a um avanco enquanto ele trabalhava
em S
ao Paulo, e a Medalha Fields. Ele introduziu numerosos novos conceitos e
tecnicas, que foram envolvidos nas solucoes inovadoras de problemas de longa data.
No entanto, mudancas dram
aticas ainda estavam por vir. Nos u
ltimos anos, quase
ninguem sabia onde ele estava morando, ou ate mesmo se ele estava vivo; ele havia
se retirado para uma vida modesta em isolamento. Tambem para alem dos seus
meritos em matem
atica, Grothendieck foi uma pessoa extraordinaria. Isso e um
tributo a sua fascinante vida.
An unusual family
Alexander Grothendiecks life was dominated by turbulence and radical turning points. As constant features, however, he followed consistently his own
path keeping away from anything established and whatever he did, he
did with absolute passion.
To capture the spirit of his highly unusual biography,1 we have to start
with his parents. His father whom Grothendieck honored very much
was Alexander Schapiro (1890-1942), born in the Russian town Novozybkov
(in the border region with Belarus and Ukraine), in an orthodox Jewish
community. Still very young he joined an armed anarchist group, which was
captured in 1905, after the failed attempt to overthrow the tsarist regime.
All members were executed, except for Alexander, who was pardoned to life
in prison due to his youth. About ten years later he escaped, and readily
joined another anarchist army, this time in the Ukraine. He was captured
again, sentenced to death, but he managed to escape once more (though he
lost his left arm).
Then he lived under the name Alexander Taranow in Berlin (and other
cities), where he worked as an independent photographer. Around 1924 he
met Hanka (actually Johanna) Grothendieck (1900-57), told her husband:
I will steal your wife and he proceeded in doing so. Hanka was a
far-left activist too, and she tried to become a journalist and writer, but
despite her talent she could not publish much. In 1928 their son Alexander
Grothendieck was born; Schurik this was his nickname lived for the first
five years with his parents and a half-sister in Berlin (in the Scheunenviertel).
In 1933, when the Nazis came to power, the situation was getting too dangerous for Schuriks father, who flew to Paris. Hanka joined him soon, and
left Schurik with a foster family in Hamburg. There he attended school from
1934-39 and lived in the home of Wilhelm Heydorn a former military officer and priest, who turned pacifist and atheist. Alexanders Jewish ancestry
was kept secret, but in 1939 Germany was getting too dangerous for him as
well, in particular because his foster parents opposed the Nazi regime. He
1
We adopt the biographical information essentially from Refs. [1, 2], but the most
complete source is Ref. [3]. We apologize for not quoting them each time.
A fairytale-like career
1958-70
The Golden Era at IHES,
On the left: Grothendieck in the Vietnamese rain forest, 100 km from Hanoi.
On the right: a picture of 1975, characteristic for his new life style.
tually this was known before, and many scientists objected, so in 1969 an
agreement was reached to stop this practice. However, only one year later
the agreement was broken. Grothendieck tried to convince his colleagues to
resign in protest, but it was only him who really did so. Although this was
budget, it was an ethical problem for
about a minor fraction of the IHES
him for instance, his Ph.D. advisor Schwartz had been working hard to
On the other hand, although his mathematical style was very abstract, some of his
concepts did propagate into theoretical physics, in particular in constructive field theory,
which was elaborated in the 1970s. A later example is non-commutative geometry, which
was on the formal side strongly developed by Alain Connes, who adopted ideas by
Grothendieck. It became a wide-spread fashion in theoretical physics in the late 1990s.
Yet another example is the Atiyah-Singer Index Theorem, which relates the zero modes of
a chiral Dirac operator to the topological charge of its gauge background. Its derivation
involved Grothendieck Groups, which emerged from his new proof of the Riemann-Roch
Theorem, and which became later a point of departure for K-Theory.
10
ements de
He had outlined a monumental program to write a series entitled El
In any case, Grothendieck changed his life style, he got separated from
his wife Mireille, and opened communes, first in Paris and later in Southern
France. There he lived with a variety of people, at times three of his children
were among them, and political meetings were held. Meanwhile he lectured
on a temporary basis, first at the University Paris-Sud in Orsay, and then in
the College de France. In his courses he took the opportunity to discuss also
issues like the threat by nuclear weapons. This attracted a broad audience,
but the College direction was not amused, and denied him a permanent
position, even though he was one of the most famous mathematicians in the
world.
In 1973 he moved back to the University of Montpellier (although its
Mathematics Department did still not match his standard) and gave lectures
on all levels. He was friendly to his students, who dubbed him Alexandre
le Grand, he distributed organic apples, and gave inspiring courses. He did
not run a highly ambitious seminar anymore, but he still had several Ph.D.
students (and he got angry when the Springer Publishing House declined
publishing a thesis). Still he led excellent research, but the French research
agency CNRS only provided marginal support.
From 1973-79 he lived in the tiny village Olmet-et-Villecun, 50 km from
Montpellier, in a simple house without electricity (he used kerosene lamps
to work at night). He did not hesitate to give shelter to homeless people.
Generally, his home was open for everybody, and it became a meeting place
for all kind of people, including the hippie movement. In 1977 it was raided
by the police, which were looking for anything possibly illegal. All they found
was a Japanese citizen, who was staying there, and whose French visa had
expired. He was an peaceful person, who had studied mathematics, but at
that time he was a Buddhist monk. Half a year later (when the monk had
long left France), Grothendieck was actually accused for giving shelter and
food to a foreigner in an irregular situation. He defended himself with a
passionated speech, and many mathematicians gave him public support, but
he got convicted to a heavy fine and a six-months suspended sentence.
Geometry Algebrique in 13 volumes. Only four volumes appeared, comprising about
1800 pages.
10
Meanwhile Grothendieck questioned intensively the sense of scientific research he reported that in many discussions, nobody could really give
a reason for it. He got more and more concerned about ecological problems
and militarism, in particular the danger of a nuclear war. He was convinced
that everyone, who was given the relevant information, would follow his logical arguments and agree with his conclusions, and that he had a mission to
spread this message.
When he was invited to lecture at a Summer School in Montreal, he accepted under the condition that he could not only lecture about mathematics,
but also about the threats to humanity. In fact, some young mathematicians
followed his ideas, and became activists as well. He also gave double lectures
in the USA, where he further supported the rights of Native Americans.
A Ph.D. student named Justine Skalba was particularly excited about his
charisma and intelligence. She followed him to France as his partner for a
few years (their son was born after the relation had ended, but he later did
a Ph.D. in mathematics). Justine remembers a rally in Avignon that they
attended together; when it was harassed by the police, Grothendieck knocked
down two policemen, and got arrested.
Together with another two prominent French mathematicians, Claude
Chevalley and Pierre Samuel, he founded a group called International Movement for the Survival of the Human Race. It published the magazine Vivre,
or later Survivre et Vivre, with emphatic calls for peace and against pollution,
discussions of the impact of science, and a critical view of the consumerismminded society (in part inspired by the philosopher Herbert Marcuse). He
wrote a considerable number of articles for this magazine, which appeared
from 1970-75; copies are available in the internet [12].11
When Grothendieck attended the International Congress of Mathematicians in Nice, 1970, he installed a desk to distribute this magazine, together
with his eldest son Serge (from a premarital relation), and tried to recruit
new members to his movement (with limited success). Dieudonne, who was
responsible for the event, stubbornly objected, until they moved the desk
outside the building, but there they got in trouble with the police.
At a Summer School 1972 in Antwerp, Serre gave the opening speech.
11
It goes without saying that this movement was also confronted with dismissive reactions; e.g. Ref. [7] describes it as a dooms-day sect, which was obsessed by pollution.
11
On the left: a page of the magazine Survivre et Vivre: it compares the drawing by a child and by an adult. On the right: announcement of Grothendiecks
talk at CERN, 1972, entitled Are we going to continue the scientific research?.
colleague, to speak
Grothendieck vociferously interrupted his former IHES
out against NATO, which had sponsored this event.12 He did not hesitate
to be provocative (lenfant terrible), even if this led to resentment with longterm friends and collaborators.
Of course he was confronted with the reproach of overdoing it in an immature manner. However, for instance a talk of two hours, including an
extensive discussion with the audience, that he gave at CERN in 1972 (now
accessible on YouTube) sounds calm and thoughtful: he was aware, of course,
that CERN does not focus on nuclear research (in contrast to its name).
He explained why he took distance from the scientific community, with its
competition and pressure to publish, which are unjust and unfavorable for
creativity, and which keeps researchers working without ever wondering for
what reason. He also recalled mathematicians who had committed suicide.
He further pointed out why he now considered actions against the threats to
humanity like nuclear weapons far more important.
Despite his conviction and arguments, the use of his academic reputation
and his rhetorical skills, his group remained small. It mostly attracted people
who had similar views before, and around 1973 a trend of dissolution set
12
As a reaction, a NATO representative, who had intended to join the Summer School
for a public debate, backed off. Subsequently Grothendieck was blamed for having done
some kind of damage.
12
13
In Section 2.20 he addressed modern physics. From a mathematical perspective, he did not consider Einsteins Theory of Relativity very interesting, although he appreciated its importance for our paradigm of space-time.
Mathematically, however, he described the transition from Newtons Theory to Relativity like a change from one French dialect to another, whereas
Quantum Theory is like a transition to Chinese. This he did find interesting,
regarding his deep understanding of a point, and he mentions an intuitive
similarity to his concept of toposes. We add a comment in Appendix A.
In 1988 he was supposed to receive the prestigious Crafoord Prize by
the Royal Swedish Academy of Sciences, together with his former student
Deligne, but Grothendieck declined. In a polite letter [14] he explained his
reasons: first he did not need money, and about the importance of his work,
time and offspring would decide, not honors. He adds that such prizes are
constantly given to the wrong people, who do not need further wealth nor glorification. He asks whether this superabundance for some is not provided
at the cost of the needs of others? Finally, he points out that agreeing to
participate in the game of prizes would imply his approval to the spirit . . .
of the scientific world, where ethics has declined to the point that outright
theft among colleagues (especially at the expenses of those who are in no
position to defend themselves) has nearly become a general rule.
Also in 1988 he retired from Montpellier University, and in 1991 even
from society; he broke off contacts with almost everybody, including his
family. He withdrew to a modest life in a hamlet in the French Pyrenees,
not far from Vernet Camp (the redoubtable camp, where his father had
been imprisoned before being deported to Auschwitz). He still wrote the
mathematical program Les Derivateurs (about 2000 pages), which he handed
over to a friend. On the other hand, he once burned a huge amount of
notes, letters and other documents, one estimates 25 000 pages. His main
interest now shifted to spiritualism and meditation, and he entered the final,
Steppenwolf-like phase of his life.
For quite some time, since the 1970s, he was strongly interested in Buddhism. There are hints that this helped him to relax from the pressure of
productivity, and to improve the relation with his ex-wife Mireille. He was
a strict vegetarian and received Buddhist teachers. He was also fascinated
by the symbols of Yin and Yang [4], and characterized his style of research
as Yin.14 Later, however, he moved on to a mystic and unconventional form
14
14
Points in physics
15
The scheme that works at finite interaction (i.e. beyond perturbation theory) performs
indeed a reduction to a lattice of discrete (but sharp) space-time points.
16
It is now getting popular to interpret the Standard Model as a low energy effective
theory, valid up to some energy range above the scale of experiments, which is sufficient
for practical purposes.
17
References
[1] A. Jackson, Comme Appele du Neant As If Summoned from the
Void: The Life of Alexandre Grothendieck, Notices of the American
Mathematical Society 51 (2004) 1038-1056 and 1196-1212.
[2] W. Scharlau, Who is Alexander Grothendieck?, Notices of the American Mathematical Society 55 (2008) 930-941.
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