Eeg 06
Eeg 06
Eeg 06
205=100
54=20
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Answers
Answer questions One and Two and any three of the reminding questions.
54=20
Shakespeare. I am indeed aware of the stature of other great men in various fields of intellectual
endeavour. I am not downplaying their accomplishments. But when we refer to Shakespeare
alone, I feel that all comparisons must cease.
Who could have said it better than Shakespeares own compatriot Ben Jonson who wrote: Soul
of the Age/The applause! delight! the wonder of our stage!/My Shakespeare rise ; I will not lodge
thee by/Chaucer or Spenser, or bid Beaumont lie/A little further to make thee a room/Thou art a
monument without a tomb. And again: Leave thee alone for the comparison/Of all that insolent
Greece or haughty Rome/Sent forth or since did from the ashes come./Triumph my Britain, thou
hast one to show./To whom all scenes of Europe homage owe./He was not for an age, but for all
time!
3. What elements of the epic have been parodied in Canto III of the Rape of the Lock?
Ans.: The opening of the poem establishes its mock-heroic style. Pope introduces the
conventional epic subjects of love and war and includes an invocation to the muse and a
dedication to the man (the historical John Caryll) who commissioned the poem. Yet the tone
already indicates that the high seriousness of these traditional topics has suffered a diminishment.
The second line confirms in explicit terms what the first line already suggests: the amrous
causes the poem describes are not comparable to the grand love of Greek heroes but rather
represent a trivialized version of that emotion. The contests Pope alludes to will prove to be
mighty only in an ironic sense. They are card-games and flirtatious tussles, not the great battles
of epic tradition. Belinda is not, like Helen of Troy, the face that launched a thousand ships
(see the SparkNote on The Iliad), but rather a face thatalthough also beautifulprompts a lot
of foppish nonsense. The first two verse-paragraphs emphasize the comic inappropriateness of
the epic style (and corresponding mind-set) to the subject at hand. Pope achieves this
discrepancy at the level of the line and half-line; the reader is meant to dwell on the
incompatibility between the two sides of his parallel formulations. Thus, in this world, it is little
men who in tasks so bold... engage; and soft bosoms are the dwelling-place for mighty
rage. In this startling juxtaposition of the petty and the grand, the former is real while the latter
is ironic. In mock-epic, the high heroic style works not to dignify the subject but rather to expose
and ridicule it. Therefore, the basic irony of the style supports the substance of the poems satire,
which attacks the misguided values of a society that takes small matters for serious ones while
failing to attend to issues of genuine importance.
With Belindas dream, Pope introduces the machinery of the poemthe supernatural powers
that influence the action from behind the scenes. Here, the sprites that watch over Belinda are
meant to mimic the gods of the Greek and Roman traditions, who are sometimes benevolent and
sometimes malicious, but always intimately involved in earthly events. The scheme also makes
use of other ancient hierarchies and systems of order. Ariel explains that womens spirits, when
they die, return to their first Elements. Each female personality type (these types correspond to
the four humours) is converted into a particular kind of sprite. These gnomes, sylphs,
salamanders, and nymphs, in turn, are associated with the four elements of earth, air, fire, and
water. The airy sylphs are those who in their lifetimes were light Coquettes; they have a
particular concern for Belinda because she is of this type, and this will be the aspect of feminine
nature with which the poem is most concerned.
Indeed, Pope already begins to sketch this character of the coquette in this initial canto. He
draws the portrait indirectly, through characteristics of the Sylphs rather than of Belinda herself.
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Their priorities reveal that the central concerns of womanhood, at least for women of Belindas
class, are social ones. Womans joy in gilded Chariots indicates an obsession with pomp and
superficial splendor, while love of Ombre, a fashionable card game, suggests frivolity. The
erotic charge of this social world in turn prompts another central concern: the protection of
chastity. These are women who value above all the prospect marrying to advantage, and they
have learned at an early age how to promote themselves and manipulate their suitors without
compromising themselves. The Sylphs become an allegory for the mannered conventions that
govern female social behavior. Principles like honor and chastity have become no more than
another part of conventional interaction. Pope makes it clear that these women are not
conducting themselves on the basis of abstract moral principles, but are governed by an elaborate
social mechanismof which the Sylphs cut a fitting caricature. And while Popes technique of
employing supernatural machinery allows him to critique this situation, it also helps to keep the
satire light and to exonerate individual women from too severe a judgment. If Belinda has all the
typical female foibles, Pope wants us to recognize that it is partly because she has been educated
and trained to act in this way. The society as a whole is as much to blame as she is. Nor are men
exempt from this judgment. The competition among the young lords for the attention of beautiful
ladies is depicted as a battle of vanity, as wigs with wigs, with sword-knots sword-knots strive.
Popes phrases here expose an absurd attention to exhibitions of pride and ostentation. He
emphasizes the inanity of discriminating so closely between things and people that are
essentially the same in all important (and even most unimportant) respects.
Popes portrayal of Belinda at her dressing table introduces mock-heroic motifs that will run
through the poem. The scene of her toilette is rendered first as a religious sacrament, in which
Belinda herself is the priestess and her image in the looking glass is the Goddess she serves. This
parody of the religious rites before a battle gives way, then, to another kind of mock-epic scene,
that of the ritualized arming of the hero. Combs, pins, and cosmetics take the place of weapons
as awful Beauty puts on all its arms.
4. Attempt a critique of Lord Byron as a poet.
Ans.: George Gordon Byron was born with a lame foot, and his sensitivity to it haunted his life
and his works. Overhearing a girl he was infatuated with refer to him as "that lame boy" certainly
must have deepened his disappointment at being born with this deformity. A fragile self-esteem
made Byron extremely sensitive to criticism, of himself or of his poetry, and he tended to make
enemies rather quickly. His poetry, along with his lifestyle, was considered controversial in his
time and often deemed "perverted" or even "satanic,". The fact that he was often discontent and
unhappy, combined with a constant desire for change meant that he created an unstable world for
himself, though he never gave up his individual freedom to choose his own path and his own
destiny.
He inherited the title of Lord Byron at the age of ten, giving him a rank in society, and a bit of
wealth to go along with it. But by the time he was in college, Byron began to build up large debts
due to an extravagant lifestyle. It is said that, at one point, he kept a pet bear in his rooms at
Trinity College in Cambridge. Also while at Cambridge, he developed a great fondness for a
choirboy named John Edleston.
Throughout his life, Byron fought a battle with obesity. He seemed obsessed with food, as well
as being a picky eater. His letters to others, as well as his journals, indicate that he practiced
starvation, often eating only one meal a day. Occasionally he would slide to the other extreme,
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drinking large amounts of soda-water or consuming great quantities of magnesia and Epsom salts
in an effort to keep his weight down.
Lord Byron was once called 'mad, bad and dangerous to know.' In this lesson, you'll learn about
this poet who is one of English Romanticism's most celebrated and prolific figures.
Introduction to Lord Byron
Lord Byron - he is no ordinary poet. A refrain that I talk about a lot when I talk about poets and
authors is that they were unappreciated in their lifetime, and nobody liked them and they
struggled for acceptance. Lord Byron did not have that problem. His poetry was popular. He was
popular. He had a real way with the ladies and some dudes, actually, too. He was a tabloid
celebrity of his day. If there was a People magazine back then, he would have been all over it.
They'd be like, 'who's he with now?' And there'd be a list of all these women and 'scandal' in big
red letters across his head. He left a trail of heartache that inspired Fatal Attraction- type
responses. It was nuts.
We're going to look at his early years, including the story of his name, which is interesting as
well. We'll talk about how he got exiled from England. Oh, yeah. He wrote poetry, too. He didn't
just go around womanizing - he wrote some stuff. So, we're going to talk about all that.
First off - the name, Lord Byron - he sounds like an important guy. He wasn't born an important
guy. He was born George Noel Gordon in London in 1788. His father was Captain John 'Mad
Jack' Byron, which is kind of an awesome name on its own. So, George should've been Byron.
That would make sense. Why was he born Gordon? Who's Gordon?
His mother was an heiress. Her name was Catherine Gordon. His dad, Captain Byron - Captain
Mad Jack, had squandered his first wife's fortune and she died, and then he married Catherine. In
order to claim her estate, so he could also squander her fortune, he took Gordon as his surname,
so that's why Little Byron has Gordon as his surname. So, basically, it's kind of progressive - the
man took the wife's name - if it weren't motivated out of greed. But that's how he got to be
Gordon. But then he was christened George Gordon Byron; at school he was registered as
George Byron Gordon. It's all very confusing.
Then, when he was ten, his great uncle died, who was William Byron, the 5th Baron Byron,
which is hard to say. He wasn't such a great guy. He was known as the 'Wicked Lord' and 'Devil
Byron.' He's not filling in good footsteps. When he died, George became the 6th Baron Byron,
which is why he got to be a lord, so that's how he ended up Lord Byron.
7. How does A.K. Ramanujan in A River comment on Indian city culture vis--vis Indian
rural life?
Ans.: The poem A River is written by A.K. Ramanujan. In this poem, the poet has compared
and contrasted the attitudes of the old poets and those of the new poets to human suffering. He
has come to the conclusion that both the groups of the poets are indifferent to human sorrow and
suffering. Their poetry dose not reflects the miseries of the human beings. He has proved this
point in the present poem. The river Vaikai on whose bank the historic city of Madurai stands has
been mentioned in the poems of many poets, both past and present. The river is intimately
associated with the life and culture of the Tamil people. The peculiar thing, which appeals to the
poets, is that the river presents two different spectacles in two different season. It is completely
dry in summer and flooded in full in the rainy season. In this poem, the poet refers to the river
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Vaikai which flows through the city of Madurai. The word Madurai means a sweet city. It is a
Tamil word. As a matter of fact, this city is the center of Tamil culture and learning. It is also a
holy city full of temples including the famous Minakshee temple. The poets have written many
poems on the temples and the river. In the present poem, A.K. Ramanujan deals with the river.
In the poem A River, we get two pictures based upon two different kinds of description. In the
summer, the river is almost empty. Only a very thin stream of water flows. So the sand ribs on
the bed of the river are visible. The stones that lie on the bed of the river also exposed to view.
The portion of the river under the bridge has also been described. We get a vivid picture of the
river in the summer season. There is also the picture of the river in the rainy season. Generally,
all kinds of poets have written about it in their poems. During the rainy season when the floods
crone the people observe it very anxiously. They remember the rising of the river inch by inch
from time to time. They remember how the stone steps of the bathing place are submerged one
by one. They see how three village houses were damaged and carried off by the floods. They
now how two cows named Brinda and Gopi were carried away. They also know how a pregnant
woman was also drowned in the river during the flood. Both the old and new poets have
mentioned these things in their poems. But the way they have described these things in their
poems shows that they were not much alive to or sympathetic with human suffering.
They did not mention the name of the woman who was carrying twins. Before their birth, she
was drowned in the flooded river. At the time of drowning, most probably the twins must have
kicked the sides of her womb. She must have got much pain out of this. But both the new poets
and old poets did not refer to all these miseries of the woman in their poetic creations. This
becomes ultimately clear that they are not sympathetic with suffering human beings. They are
totally callous and indifferent. This kind of attitude makes their poetry weak and unappealing,
dry and cheerless. The tone of the poem is based on sarcasm and irony. The structure of the poem
has been in paragraphs and single lines. There are four longer verse paragraphs and a shorter one
in the beginning. There are only two single isolated lines. This kind of structural arrangement
contributes to the effect of irony. It also helps to grasp the main points clearly. Secondly, a word
can be said about the language used in the poem. It is very simple on account of which the
thought sequence of the poem is presented unmistakably and clearly.
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