Perception About Islamic Banking Research (Pakistan)
Perception About Islamic Banking Research (Pakistan)
Perception About Islamic Banking Research (Pakistan)
Dear Readers:
Working on this report has been a learning experience for our team. The exercise
was suggested by our teacher as a way to help us get first hand experience of the
methodology and problems in conducting a research project.
We hope that this report will give you a broad understanding about the research
topic.
Yours sincerely,
Farhan Zahid
M. Faizan Ali
Mahir Murad
Peer Ali Rashdi
Abdul Lateef Dadabhuoy
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EXECUTIVE SUMMARY
This research project was conducted to understand the perceptions of people about
Islamic Banking. The research was also aimed at identifying the number of people who
use Islamic Banking and why do they do so. Before conducting the survey research,
some exploratory research was also conducted. The conclusive survey research was
conducted to find out the above stated objectives. Self-administered questionnaires
were made to answer by the respondents of the selected target audience. In the
sampling design, we selected 120 people who use Banks. The sampling method used
was non-probability sampling. The analysis of the filled questionnaires were done
through a software called Statistical Package for Social Sciences (SPSS)
The results indicated that majority of the people are using conventional banks either
because of low knowledge about Islamic Banking or because of higher interest rates
offered by the conventional banks compared to Islamic Banks.
The recommendations included that the Islamic Banks should convey more knowledge
about their basic principles. Seminars can be conducted to invite people to learn more
about Islamic Banking. The universities can also promote Islamic Banking by offering
majors in Islamic Banking for its Bachelors and Masters programs.
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Table of Content
INTRODUCTION.........................................................................................................................5
BIBLIOGRAPHY
4
INTRODUCTION
This report contains a comprehensive record of our work performed on the research
project. It includes detail of all the tasks that we performed in the course of this
project. These tasks are presented in this report in a sequence to make it easy for
the reader to understand and comprehend the results.
Problem Statement:
“What are the perceptions of people about Islamic Banking?”
Research Objectives:
Our research aims to fulfill many purposes. They are listed below:
Hypothesis:
H1: Islamic Banks are working strictly according to the Shariah
Compliances.
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Background:
Although, Islamic Banking at very small scale was present in Pakistan at the time of
her inception in 1947, but due to having a very small volume of capital, limited
areas of operations these banks were vanished from the page of history. According
to Wilson RJ, the first attempt to establish an Islamic financial institution was took
place in Pakistan in late 1950s with the establishment of a local Islamic bank in rural
area. This banking organization was known as “Rural Cooperative West Pakistan”.
Some pious landlords who deposited their extra money (funds) at no interest, and
then loaned to small landowners for agricultural advanced, but a small charge was
levied to cover the bank’s operational costs. The charge was far lower than the rate
of interest. Although the experience was encouraging, two main factors were
responsible for its failure. First, the limited funds available to loan could not cover
the gap between deposits and credit. Secondly, the bank staff did not have
complete autonomy over its operation. The serious steps towards Islamization of the
principles and constitution were took place in 1962 when the Council of Islamic
Ideology (CII) was established. The third constitution of Pakistan was passed in
1973, which allowed comprehensive legislation on Islamic Principles and
establishment of Federal Shariah Court (FSC).
In 1980, the Council of Islamic Ideology (CII) presented its report on the elimination
of interest, genuinely considered to be the first major work in the world undertaken
towards the establishment of Islamic Banking and Finance. In 1985, all commercial
banks were bound by legislation to write-off all interest bearing transactions and
transform their nomenclature stating all Rupee saving accounts as interest-free
within next five years. However, foreign currency deposits in Pakistan and lending
of foreign loans continued as those were done before.
In 1991, the Federal Shariat Court declared procedures adopted by the commercial
banks non-Islamic. The government made appeals to the Shariat Appellate Bench of
the Supreme Court of the Pakistan against the FSC’s declaration. Until today, the
dispute between government and FSC is still in progress, and details of the news in
print and other media revealed that government aimed to sabotage the historic
decision of FSC.
The Islamization process of all state owned banks in Pakistan seems to take very
long time, because of very complex network of branches, misconduct of authorities,
absence of firm determination from government. Perhaps, the root-cause of this
failure was that the government and all the institutions having jurisdiction, not only
did not felt their own responsibility on this important issue, but also with ample
dexterity tossed the responsibility of Islamization process to the Federal Shariat
Court to review its earlier decision that declared all interest bearing transaction
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non-Islamic. So, it is the duty of government to devise policies, acquire proper
resources and take necessary steps to solve the challenges and problems
confronting the country on this dilemma. Similarly it is the primary task of
government to combat with the riba dilemma and establish a full-fledged Islamic
banking system in state owned banks.
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METHODOLOGY
Sampling Design:
We chose to survey 120 people based on our budget and time availability. The
criteria that was set for the people to be surveyed was that they should be 18 and
above who use and understand the services of banks and who may be mature
enough to think critically about Islamic Banking and its principles.
However, the sampling technique that we used in this survey was non-probability
sampling, to be more specific convenience sampling due to limited budget and ease
of use.
We surveyed the working class on I. I. Chundrigar road for the majority of the
sample and remaining sample consisted of university students. The questionnaire
can be reviewed in the appendix A of this report.
Research Design:
To further comprehend the research study, we conducted some exploratory
research before going on to the final conclusive study. The findings from the
exploratory research are presented below:
Exploratory Research:
For exploratory research we searched online and came across several articles
regarding Islamic banking which is included in this section of report.
Secondary Data
We analyzed the following articles as a part of our secondary research.
Conclusive Research:
After the exploratory research, we conducted the conclusive study using the sample
previously chosen.
Data Analysis:
For analyzing the data collected, we used software called Statistical Package for
Social Sciences (SPSS).
Limitations:
Besides the significance of this kind of study, there were several limitations of the
application of the study which are as follows:
• Limited period of time and small sample size. Results may not be indicative for
the target respondents at large.
• Some respondents, who have limited knowledge about the principles of Islamic
banking, also answered the questions; hence the replies of some questions may
be based on their own imagination or thoughts.
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FINDING
Question No 1
investmen/saving
borrow ings
Rationale:
The very first objective of our report was to find why people use banks. We
provided our sample all the possible options that a bank gives to it consumers.
Outcome:
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According to our results, 37.5 % use the bank for investment and
saving purposes. 14.2 % use it for borrowing purposes while 48.3% uses for
consumer purposes like consumer financing which is pretty obvious like car and
house financing.
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Question No 2
current account
others
savings account
Rationale:
The second thing which is line with this question is, what kind of accounts do
the samples have in the banks.
conventinal banking
Rationale:
This question highlighted the main objective of our research. It clearly gave
us the picture of the user of Conventional and Islamic banks.
Outcome:
The results were not surprising for us. 61.7 % of the people use Conventional
banking system while 38.3 % use Islamic banking system. We only have 5 Islamic
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banks while approximately 26 Conventional banks are being operated in Pakistan.
Further analysis will be discussed later in the report
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Question No 4
s ervice/products /oth
s ervice/products
s ervice/other
s ervice
products
interest/serv ice/oth
interest/serv ice
interest
16
service/produ 7 5.8 5.8 100.0
cts/others
Rationale:
Outcome:
19.2 % of our sample size uses it to earn interest .5.8 % use it for interest
and the service provided. 5 % had other options as well to it. 11.7 % are satisfied
with the products, 7.5 % are with service and 2.5 % had other options as well. 4.2 %
use it for service and product purpose while 5.8 % use it for service product and
other purpose.
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18
Question No 5
partially satisfied
no
satisfied
strongly satisfied
no 52 43.3
Rationale:
Now answer of this question was very surprising for us. The user of
Conventional banking is actually satisfied with the service and the result we got is
as follows.
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Outcome:
4.2% are strongly satisfied. 24.2 % are just satisfied. 28.3 % are partially
satisfied while 43.3 are not satisfied.
20
Question No 6
yes
didnt answ er
no
At later date would you be willing to open an account with an Islamic bank
ease of 1 .8 .8 39.2
location
21
Total 120 100.0 100.0
22
Rationale:
Though we had a large number of consumers who were not satisfied with the
service of Conventional banks, but still 38.3 % people didn’t answer. The other
result is as follows.
Outcome:
22.5 % said no. 2.5 % said that they will open it for religious purpose while
1.7 % said that religious purpose and ease of location can be a reason. While other
34.2 % did agree but didn’t give us reasons
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Question No 7
Missing
interest/service/bra
interest free/high r
interest/branch
24
Total 120 100.0
Rationale:
Since this question was only for people who are using Islamic banking
therefore we half of the people didn’t replied to us. The other results are as follow
Outcome:
33.3 % use it because it’s a interest free banking. 1 person of our sample
even use it because of Islamic consumer financing. 5 % use it because of interest
free, service and branch network. 3.3 % had all the reasons i.e. service, interest free
and branch network while 4.2 % use if for interest and branch.
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Question No 8
yes
no
Rationale:
This question was phrased to know how much people are aware of key
concepts of Islamic banking.
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Outcome:
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Question No 9
fullyunderstand
Missing
understand
littleunderstand
partial confuse
confuse
perplex
How far do you understand the term Riba as far as Islamic banking operations are
concerned
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System 7 5.8
Total 23 19.2
Rationale:
Riba is the key term of Islamic banking. The question was phrased to find out
are people actually aware of this term?
Outcome:
8.3 % fully understand the term riba.13.3 % understand means they are still
not slightly clear. 5.8 % do not understand much. 6.7 % are partially confused while
2.7 % are confused. 15 % still faces this ambiguity situation while 23.3 % do not
understand at all. 16 people didn’t reply.
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Question No 10
profit oninvestment
interest onsaving
What do you understand the payment the bank is paying you on your long term
investments/fixed term deposits
interest on 67 55.8
savings
System 2 1.7
Total 69 57.5
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Rationale:
The answer to this question will help us in analyzing what people perceive
bank is actually paying them
Outcome:
55.8 % of people know that they are earning interest though it’s not allowed
in Islam. While 42.5 % thinks that they are earning profit.
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Question No 11
strongly agree
hardtodecide
tendtoagree
Rationale:
Outcome:
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32.5 % people strongly agree that it is a fair and socially banking system.
22.5 % tend to agree. For 27.5 % people, it’s hard to decide. 17.5 % tend disagree.
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Question No 12
strongly dissagre
strongly agree
tend to dissagree
tend to agree
hard to decide
Islamic banking can contribute to societal balance, human prosperity and welfare
Rationale:
This question was phrase to know whether Islamic banking can contribute to
societal balance, human prosperity and welfare.
Outcome:
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23.3 % strongly agree. Other 23.3 % tend to agree. For 26.7 % people it’s
hard to decide.20.8 % tend to disagree. While 5.8 % strongly disagree
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Question No 13
tend to agree
strongly dissagree
hard to decide
tend to dissagree
36
Total 120 100.0
Rationale:
This question was phrased to find out whether Islamic banks distribute higher
returns on investment as compared to conventional banks?
Outcome:
5 % strongly agree. 10.8 % tend to disagree. For 26.7 % people it’s hard to
decide. 25 % people tend to disagree. While 30 % people strongly disagree.3 people
didn’t answer this question.
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Question No 14
whichislamicbanksdoyouknow
m
eezan_islam
i
m
eezan_em
irates
all
m
eezan_dubai
dawood
m
eezan
dawood/m
eezan/islam
i
dawood_dubai_islam
i
dubai_m
eezan_islam
i_
dawood_dubai_meezan
dubai_m
eezan_islam
i
dawood_dubai_m
eezan_
dubai_m
eezan_em
irate
dawood_m
eezan
dubai_m
eezan
dawood_m
eezan_em
irat
dawood_m
eezan_islam
i
dubai_dawood_islam
i
38
Frequency Percent Valid Cumulativ
Percent e Percent
Dawood_Meezan_Emirates 1 .8 .8 48.3
Dawood_Meezan_Islami 1 .8 .8 49.2
Dubai_Dawood_Islami 1 .8 .8 50.0
Dubai_Meezan_Emirates 1 .8 .8 60.8
Meezan_Emirates 1 .8 .8 90.8
Rationale:
This question was to find out how many people are aware of the Islamic
Banks Operational in Pakistan
Outcome:
It can be seen only 20% of the respondents were aware of all the banks
working in Pakistan. 15% were only aware of Meezan bank, 2.5% were aware of
Dawood.
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Question No 15
yes
40
Frequency Percent Valid Cumulativ
Percent e Percent
no 46 38.3
System 11 9.2
Total 57 47.5
Rationale:
Previously we have asked whether people are aware of Riba. Now this
question was for those who were aware of the term
Outcome:
52.5 % agree that its without Riba. While 38.3 % disagree to it.
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Question No 16
agree
dissagree
Rationale:
Outcome:
42
Question No 17
agree
Rationale:
Outcome:
The result tells us that 55.8 % people agree to the fact that Islamic banks
operate under strict shariah laws while 44.2 % people disagree.
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Question No 18
to what extent are you aware how your investment is being utilized by th
greatly aware
partial aware
aware
little aware
hard to say
To what extent are you aware how your investment is being utilized by the bank
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aware 20 16.7
System 6 5.0
Total 26 21.7
Rationale:
The question was phrase to inquire whether people actually know how their
investment is being utilized.
Outcome:
2.5 % of our sample are greatly aware.11.7 % are partially aware.2.5 % are
little aware. For 1.7 % people, it was hard to say. 33.3 % are perplexed while 26.7 %
are not aware.16.7 are in the middle situation as in they are only aware.
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Question No 19
low
medium
exceptionally high
high
How would you rate your level of satisfaction with your bank during transactions
exceptional 1 .8 .8 100.0
ly low
Rationale:
This question depends on the service the bank is providing them. What we
concluded is as follows
Outcome:
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For 19.2 % people satisfaction level is exceptionally high. For 50 % it’s high.
For 24.2 % its medium. For 5.8 % its low, while for one person it was exceptionally
low probably he must had some personally grudges.
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Question No 20
18-30
51-60
31-40
41-50
Rational
Now the further questions analyze our target group. We have chosen a sample of
120 people. The profile of this sample is as follow
Outcome:
13 people out of our sample size belong to age group 18-30. 48 people
belong to age group 31-40. 40 belong to age group 41-50, while 19 belong to age
group 51-60
8 people were just Matric qualified.33 were inter/a-levels. 74 were graduates since
we were targeting more of service people while 5 were PhD. 96 were males while 24
were females
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Question No 21
educational qualifications
inter/a-level
graduate
Educational qualifications
49
Question No 22
proffession
self employed
student
goverment employee
private employee
Profession
50
Question No 23
monthly income
5000-15000
Missing
15001-25000
25001-40000
40001-60000
Monthly income
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Missing System 1 .8
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Question No 24
gender
female
male
Gender
53
CONCLUSION
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RECOMMENDATION
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APPENDEX A
QUESTIONNAIRE
Investment/Savings
Borrowings
Others
Current Account
Savings account
Fixed Deposit account
Other
A Conventional Bank
B Islamic Bank
Interest
Service
Products
Other
6. At a later date would you be wiling to open an account with an Islamic Bank?
Yes
No
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If yes, can you please specify your reasons:
________________________________________________________________
Yes
No
9. How far do you understand the term ‘Riba’ as far as Islamic Banking
operations are concerned ?
Fully Do not
understan understan
d d
----- ----- ----- ----- ----- ----- -----
10.What do you consider the payment the bank is paying you on your long term
investments/Fixed Term Deposits?
Interest on Savings
Profit on Investments
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Islamic Banking is a socially acceptable
and fair banking system
12.Which Islamic Bank do you know of? (Check all you know of)
Agree
Disagree
16.To what extent are you aware how your investment is being utilized by this
bank?
Greatly Not
Aware Aware
--1-- --2-- --3-- --4-- --5--
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17. How would you rate your level of satisfaction with your bank during your
transactions?
Exceptionally High
High
Medium
Low
Exceptionally Low
18-30 years
31-40 years
41-50 years
51-60 years
61 and above
Middle School
Matric/ O Levels
Intermediate / A-levels
Graduate
Ph.D
20.Profession:
a. Student
b. Government Employee
c. Private Employee
d. Self Employed
21.Monthly Income:
a. Rs.5,000-15,000
b. Rs. 15,001-25,000
c. Rs. 25,001-40000
d. Rs. 40,001-60,000
e. More than 60,000
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22.Gender:
a. Male
b. Female
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BIBLIOGRAPHY
1) Wikipedia.com
2) Google.com
3) Pakistaneconomist.com
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