The

Taraka
Yoga
of

Kuan Yin

The

Taraka
Yoga
of

Kuan Yin
Receiving your Inner Teacher

by

Gael OGuinn

Copyright 2012 Gael OGuinn

Printed in the USA by Central Plains Book Manufacturing
All rights reserved. This book may be reproduced or transmitted
by anyone who has requested and received prior written consent
from the author. This includes photocopying, recording, speeches,
seminars, consulting, coaching, articles, excerpts, internet posting,
or by any information storage and retrievel system.
The Taraka Yoga of Kuan Yin introduces a new translation, based upon a language of symbology known as the Universal
Language of Mind, of the 100 verses associated with the Chinese
goddess of compassion and mercy, and a kinesiology-based protocol for divining truth through personal experience.
ISBN: 0985584106
ISBN-13: 978-0-9855841-1-5
First Edition: June, 2012
Library of Congress PCN: 2012908188

Translations by Barbara OGuinn Condron, D.M., D.D.

IT Design - Laurie J. Biswell
Cover Design by Aisha Borel | www.aishaquinece.com
Cover Photo by Jonathan Pendleton
Typeset Papyrus, Myriad Pro, Gill Sans
Gael OGuinn asserts the moral right to be identified as the author of
this work and the translator of the Kuan Yin Verses
into the Universal Language of Mind.
Universal Language of Mind is a copyright of the School of Metaphysics.

www.kuanyinonline.com

Contentss
1
The Spirit of Kuan Yin
9
How an American Woman Came
to Interpret the Verses of Kuan Yin
37
Translations for the Age of Creation
65
Divining Your Secret Place

79

One Hundred Verses

185
The Taraka Yoga of Kuan Yin
Protocols ... 196

The Heart Sutra ... 244

The Jewel in the Lotus ... 250

Resources & References ... 257

Kuan Yin Benefactors

Gratitude for those who helped make it possible for
this book to be in your hands
Christine Madar
Je & Kera Everett
Daniel Condron
Lucy Shaw
and Mark Richardson

T
H
E
There are two ways to know creation.
One is Vision.
Vision gives.
He who gazes down upon the world.
In giving, the form adapts, and changes
according to the image kindling it.
One is Listening.
Listening receives.
She who hears the sounds of the world.
In receiving, the form shifts, and changes
according to the vessel sustaining it.
When these two come together,
a third way to know creation is born.
This way you hold in your hands.
This is the way of the Inner Teacher.
The way of Perception.
In perceiving, the form transforms
according to the wisdom of the beholder.
The Compassion of Avalokitesvara
The Love of Kuan Yin
EVIJYPPPIHXLVSYKLXLII]IWERHIEVWSJ
the Inner Teacher.
And Atman, the One,
who is, who was, who is to come
is born.

A
T
M
A
N
A
R
R
I
V
E
S

The
T
he

SPIRIT
SPIRIT
of
of

KUAN YIN

3
When I contracted to write this book, I had no inkling that it would
become what it is a manual for divinity.
The contract was not made with a publisher who would pay
money for the writing. It was not a material agreement. It was a
spiritual one. Because I held true to that sense of the divine working through my consciousness, you now hold these thoughts in
your hands, thoughts that continue to evolve even as I enter these
words.
The original stimulus for this work came when a copy of Kuan
Yin: Myths and Prophecies of the Chinese Goddess of Compassion by
Palmer, Ramsey and Kwok came into my life. I received the book
from my friend of many lifetimes, Daniel, whom I was married to
at the time. He purchased it for me when we attended the teachings of the 14th Dalai Lama of Tibet in Madison, Wisconsin, in the
summer of 2008. The subject of this teaching was mindfulness and
meditation. This is important because, like soil made rich in preparation for a sacred garden, the setting supported the seed idea I
planted in the inner levels of my consciousness on that day.
Only imaged thoughts reach into the inner levels of an individuals consciousness, those places of intimacy and true revelation.
The automatic ones that require little or no thought stay on the
periphery in the realm of the brain. Scientists have estimated that
the average person thinks 50,000 thoughts in a 24-hour period of
time. By far most of these are linked to the ve senses of the physical body.
My stomach feels empty. I must be hungry. I see an apple. Id
rather have the orange. Or better yet, something hot. I will go to
my favorite diner. Id like company. Perhaps my neighbor will accompany me. I can call him.
One thought leads to another as if they have volition all their own.
While awake, one thought seems to lead to another of its own
accord. Yet the willfulness in our living is too often guided by an
unconscious recognition of that which powers the will. On and on
the train of thoughts continue until the waking, conscious mind
tires from the eort, and the brain and body must rest. The outer
mind has drained the inner mind of its resources, and sleep allows
them both the space and time to replenish. This is one reason we
feel the need for rest, why, if we are to be clear-headed and heartcentered, we must sleep sometime in any day-night period.

4
This turning of the earth to face the sun followed by the rising
of the moon, constitutes one day and one night in a sentient beings life. This physical measurement of time catalogues our experiencing. For some, life is a things to do today list that, at the end of
the day, stands as testimony to their productivity, accomplishment
and success. Then there are the days that the list is an unfavorable judgement, a condemning record of a series of undisciplined
thoughts and actions.
Take a moment to reect upon your own experiencing. What
has transpired in the past 24 hours of your life? Who shared your
time? Did you conduct the barter of business with them or engage
in intimacies? Did you meet someone for the rst time? Where did
you eat? Sleep? Work? Study? Play? The answers constitute the
experiences you chose, allowed to happen, or at times felt forced to
endure. The measure of success is conveyed largely through your
body, the deliverer of your code of conduct in life.
How we spend our time reveals the depth of our thinking.
Once we have a sustainable lifestyle, reasonably free from fear, our
measure of life evolves accordingly. We come to believe that life
is more than a series of physical actions to perform. We begin to
measure success through our interactions with others. The questions we now ask are like these. Did I oer my best eort today - at
home, work, school, play? Were my choices based on the welfare of
all concerned? Was I mindful in my choices, foreseeing the impact
my thought and action might have upon the present moment, and
in the years to come? Did I give and receive with the fullest of understanding? Did I respond to opportunities to aid someone else,
to lighten their burden with a smile and a kind word? Did I miss an
opportunity that I might amend tomorrow? Were my judgements
far-reaching? Did I leave the world a better place because I lived
this day?
These are the questions that arise from vision. This is the kind
of sight the eyes cannot see. This sight arises from an entrained
mind who whole-heartedly embraces a reality where every moment is precious and every happening divinely orchestrated by
the thoughts of the creator of that world. That world is your life,
the people, places, and things that comprise your daily experiencing. That creator, is you. You create your world with your thoughts.

5
Every moment you have every available opportunity for peace,
contentment, and security. Such choices, well-directed and wellmade produce a condence in self as creator. The minds creative
potential, activated and engaged, is realized. Now, a deeper yearning surfaces for communion with the Source of all creation.
This yearning is not created in the outer, conscious waking
mind. It surfaces from within the depths of your being. It radiates from a core essence that gives life, animating every life form
around you and within you. This yearning speaks to you when you
are still and quiet. It beckons you to enter into a universe where
time is transcended and the Real Self is known.
The yearning speaks to you each day. It is the voice of the
wind through the trees and the waves caressing the shore. Its
voice is comforting. This melody of the Spirit, that spark of life
from the Creator, manifests through you as the will to live. Heeding this inner voice, is the beginning of aligning your will with the
Divine Will. This aligning is always a function of Kuan Yin.
The Divine Will, expressing as I AM consciousness, asks questions of you that evolve your wisdom. What lled you with wonder
today? Were you tested, and if so, what virtues did you call upon
to meet that test? When the unexpected arose, what deeper
understanding did you cultivate in the garden of your life? How
did your love shine in your dealings with others? Who sought your
counsel, and in what light did you oer it? Responding to these
questions, exercises the gifts of the Spirit, long awaiting the light of
your attention.
These gifts are treasured in an inner reservoir existing beyond
the mundane world of nite knowledge. Receiving the quantum
space of enlightenment, you come face to face with your own wisdom manifesting as your Inner Teacher. I am THAT I AM. Your Inner
Teacher is the sense of Innite Being. Your Inner Teacher pervades
any space it claims, for however long it will serve the common
good. Resonating with Universal Law, your Inner Teacher lifts your
Spirit to harmonize with Divine Will unlocking the Real Self.
The Taraka Yoga of Kuan Yin is a means to receive the voice
of your Inner Teacher. One hundred verses collected over four
centuries and based upon ve translations comprise this volume
of sacred thought. These translations can be found in temples

6
throughout China where they are widely used for insight and guidance in daily matters of health, family, marriage, children, and so
forth. A central gure in the spiritual well-being of the Chinese,
Kuan Yin can be found in households around the world.
Kuan Yins poems are viewed as a continuation of the I Ching,
the classic Book of Changes dating back ve millennia. The heritage is rich and the origin strong. The I Ching began as readings
given by shamans using oracle bones of a tortoise shell. Over
centuries, as shamans lost power and authority, the oracles were
recorded and in this way written texts for guidance began to be
used. These spiritual texts spread throughout the country becoming available to all. Among them are Kuan Yins poems.
Kuan Yin is the feminine principle in the Chinese religion.
Few in the West know the great legends about her or understand
her place in the hearts of the Chinese, yet she represents the same
mercy, compassion, love and caring attributed to the Christian
Mary, mother of Jesus. Erroneously, Westerners tend toward belief
that the hearts of the billion plus Chinese people are reected in
the politics of the country. This is probably far from the truth in
both the East and in the West, for Spirit knows its own destiny and
that is not determined by the government men create. It is a function of the laws that govern our Universe.
The feminine aspect is the yin aspect of man, the thinker.
When the Divinity within you comes forward, the experience of
receiving such grace is Kuan Yin. Accepting Kuan Yin into your
consciousness gives you the capacity to hear the sounds of the
world.
Once the Spirit of Kuan Yin merges with your own, the wisdom eye opens. When your eye is single, your temple is lled with
light. What was previously veiled, hidden from your view, you now
see. It is not Kuan Yin in her feminine form which brings this sight.
Rather, it is her masculine Buddhist counterpart, Avalokitesvara. He
is the one who observes the sounds of the world.
The conscious blending of masculine and feminine principles
within the individual, lends itself to experiencing the True Reality.
The constant dance, which we call life, nds its roots within the
Self. This Self is whole, complete, functional. A visualized Atman
who knows the secrets of eternity. This One who exists beyond

7
conscious thought, waits for you to lend your ear to Its voice. This
One waits for you to cast your eye to Its imagery.
The Taraka Yoga of Kuan Yin exists as a way to divine meaning
in the Creation you call your life. The 100 verses reveal the factors of creation alive in your present thinking. The intuitive steps
presented here for the divining of Truth and its relevance, place the
powers of the shaman, the alchemist, the guru, and the master in
your hands. All of these must be brought into the light of the loving Truth Kuan Yin has come to symbolize.
Surfacing from the shadows of denial, Spirit is revealed as
both male and female, and a sublime sense of wholeness suddenly
oods the ground where seed thoughts seek to root.
In that moment, we realize it is the Holy Spirit that manifests
Creation.
In that moment, consciousness entrains with the Inner Teacher.
No-thing is held from such a One.
Every-thing is made known now.
All-things transform in the light of the innite possibilities existing in the Mind of the Creator.
Self as Creator comes forward as Neither, Either, yet Both.

How
H
ow
an
an A
American
merican W
Woman
oman
came
came tto
o iinterpret
nterpret the
the verses
verses
of
of

Kuan Yin

10

A Chinese saying
aptly describes
the great popularity
of this savior bodhisattva:
Everybody knows how to chant
O-mi-to-fo (Amitabha),
and every household
worships Kuan-yin.
Chun-Fang Yu

Avalokitesvara Bodhisattva
in Chinese also known as Kuan Yin,
the Goddess of Mercy
is the most popular and most
ZIRIVEXIH&YHHLMWXKYVIFIWMHIW
Amitabha Buddha and Sakyamuni
Buddha.

11
Do you remember how Kuan Yin rst entered your life? Perhaps
this book will serve as a commencement for this auspicious happening. If so, then we are both blessed through this undertaking.
Whether you have known her before, matters not so much,
as how you may come to regard her from this day forward. Kuan
Yin is an essential part of the human beings journey, the quest to
unfold the sacred heart. For a billion Chinese, she is a comforter, a
guide, one who hears, and responds to, their pleas.
When you invite her entry into your heart, she becomes a
blueprint for the owering of your own humanity. Your potential
for personalizing the Goddess of Mercy and Compassion, for allowing her to make a home of your heart, increases exponentially
every time you hold this book.
I didnt know I was writing a book of prophecy when I accepted this duty from my own Inner Teacher. Yet, in her own time,
this, Kuan Yin is unfolding for me. She is opening Universes that I
have wanted to know for lifetimes. I trust she will do the same for
you.
Wonderful writings about Kuan Yin are widely available, including translations of her verses. They are written by both Eastern
and Western scholars, they provide valuable knowledge and I have
included a list of those I found along the way which helped me
shape my experiences.
Knowledge is not the purpose of the book you are holding
in your hands. This book is a divination tool, a means for you to
deepen the sense of your own divine nature. This book is meant
to be part of your lifes experience, and, in so doing, to open your
mind and heart to the higher truths Kuan Yin brings. I expect that
you will draw upon its guidance and wisdom often, basking in the
light that Kuan Yin and her masculine counterpart, Avalokitesvara,
unite to bring into your consciousness.
I want to tell you how Kuan Yin entered my life. I do so
because I have learned that when Spirit tells our stories, the Truth
revealed carries a universal sense. It touches everyone who hears,
and lives are transformed. I want to assist you in transforming
your life. I want to inspire you to believe, to begin, to become that
which you are meant to be.

12
I want to acknowledge the still, small voice that speaks to you
when no one else is present. In the space where you are alone, yet
never lonely.
I want to use my life, my growth in consciousness to inspire
your own. My greatest desire here is for you to, in some way, become dierent through the act of engaging your mind with mine.
Is this familiar to you? Do you think about your interactions with
others in this light?
Is there space in your awareness of the meaning of life where
minds can converge like a solar eclipse?
Have you experienced extra-ordinary perception of the kind
beyond the bodys limits of sight and sound, taste and smell and
touch? Perhaps you can hear anothers thinking or just know they
are about to say something, and indeed they do.
Do you sometimes see upon the countenance of others the
radiance that can only arise from the Spirit within?
Each armative answer welcomes the presence of the Inner
Teacher.

A Kuan Yin Legend

Kuan Yin entered my life in one of her most natural ways through
children. After my son was born, the door opened to share much
of my time and knowledge with children of all ages. I was on a
constant search for stories that would nourish a childs Whole Self,
stories that would foster personal virtues, Schweitzers reverence
for life, H.H. the Dalai Lamas interdependent loving-kindness, Gandhis satyagraha, grasping the truth.
During this time, I was privileged to tutor an 11-year-old girl
named Briana. She was the reason I purchased a book called The
Lady of Ten Thousand Names by Burleigh Muten and Helen Cann.
Reading these stories with her, was my introduction to Kuan Yin in
her form of Miao Shan, the disinherited princess who dies at the
hands of her angry father only to achieve immortality because of
her pure heart.
The storys origins are thought by some to be Taoist. Miao
Shan is the third daughter of the aged and heirless King Miao
Chung and his wife. Being without sons, the king decides to marry

13
his daughters to men of ability. The two elder daughters comply,
and Miao requests dispensation, preferring to devote herself to
attain enlightenment.
She requests that her father allow her to live in the nunnery.
Her father acquiesces, instructing the mother superior to give Miao
Shan the most dicult and menial tasks. Miao Shan is so grateful,
she receives these with equanimity and her compassion moves
heaven. Even gods and animals conspire to help her.
When the king learns that his daughter is far from recanting
her choice of lifestyle, he is furious and orders the nunnery to be
burned. Miao Shan tries to beat the ames with her hands. The
heavens respond to her call for help by sending a storm that extinguishes the re. Not to be bested, her father orders her execution
and her soul descends into Hell which is soon transformed into
paradise.
An edict is sent to Heaven saying, There must be justice both
in Heaven and Hell. If you do not send this saint back to earth,
there will no longer be a Hell but only a Heaven.
After her resurrection, Miao Shan is transported by Amitabha
Buddha, the Buddha of Innite Light, to the island of Pu To Mountain where she spends nine years perfecting herself. She begins
responding to the needs of others: healing the diseased, bestowing sons to the barren, rescuing the shipwrecked, and other acts of
benevolence.
When her father is struck by an incurable illness, his only remedy is to be cured by the hand and eye of the Never Angry One.
Kuan Yin comes to him, oering her eye and her hand to help her
father. The king is shocked to learn of his saviors identity. FIlled
with remorse, the legend reports that he relinquishes his kingdom
and becomes a convert to Buddhism.
I am taken with the story for its universal symbology. The call
of Spirit, heeded even when against the wishes of loved ones, is
illustrated through many cultures because it strikes the common
chord that is exponential soul growth. Who has not lost favor
with parents, aection from loved ones, acceptance from community, because they elect to heed an inner calling? Those who
determine to hear a dierent drum do so not in rebellion to what
is, rather in response to that which resounds through the halls of

14
ancient wisdom into a breathless future existing beyond the reach
of those whose choices are fashioned by worldly desires and nite
pursuits.
I also had a personal stake in understanding Kuan Yin for my
dierent drummer had led to my own disinheritance, and, like
Kuan Yin, losing physical position and riches paled in the realizations I received by spending my days serving the needs of others.
Miaos story with her father parallels my own with my grandfather.
A devoutly Christian man, he could not bring himself to tolerate
my openness to and advocacy of interfaith dialogue and community. My choices were against his wishes and he was angry and a
bit punishing with me, just like the Old Testament God he served.
In the end, when his time came to leave the physical plane, I
was the one he called upon for assistance in crossing over to the
other shore. For him, in his greatest time of need, I became Kuan
Yin.

Salvation
Kuan Yin hears the cries of the world and she responds. This is an
amazing picture for me because I grew up in a world that recognized no Goddesses in Heaven.
There was only one God a living God. Having the power of
visualization from birth, I conceptualized that God in the image
I was oered the older sage male, with owing hair and robe,
similar to the classic image of Father Time.
I was born in 1953 in New Orleans, Louisiana.
My parents were Christians who assisted in the ministry of my
grandfather, an evangelist who traveled what in those days was
called the saw dust trail. Local churches, all Protestant of some
denomination and largely in the southern United States, would
arrange for my grandfather to set up his large canvas tent and
preach the gospel to believers and nonbelievers. The engagement
was for at least four days and sometimes held over for weeks at a
time. Following participation in two world wars, the country was
hungry for salvation.
My childhood was lled with Bible verses, praying before
meals and speaking in tongues, with a good share of hellre.

Sanskrit
is the oldest language on the planet.
The GayatriMWWEMHXSFIXLIVWXX[IRX]
syllables spoken by the Creator,
the Source of all Being.
Words carry the vibration of their
makers thought. To be in the position
to listen is to be given the opportunity
to commune with someone in the most
intimate of ways.
We affect people with our language. The
words we choose to use, and the vibration we intone in the saying,
MQQIHMEXIP]GVIEXIEIPHSJWSYRH8LMW
is why we prize so highly the
individual who can listen.
It is why we pray, an expectation that our
prayer will be heard and someone will
answer, someone will assist us. For millions of people with Chinese ancestry,
Guan Shih Yin symbolizes that someone.
Guan Shih Yin is Chinese, meaning,
She who hears the cries of the world.
For millions of people on our planet,
she is a Goddess, the feminine principle
of creation, the one whose purpose is
JYPPPIHXLVSYKLVIGIMZMRK8LI+YER
Yin verses are answers to your prayers.
For over1000 years, they have served as
oracles, providing prophecy for
navigating life in times of need.

G
U
A
N
S
H
I
H
Y
I
N

16
I was taught that the son of that God died at the hands of
Roman invaders, then was resurrected to live in Heaven with his
Father. Those around me seemed fascinated that the son was sent
to die for sins I wasnt even born yet to commit. That kind of thinking was an enigma to me. In Jesus story, it was not the death that
captured my attention; it was the Houdini-like escape from the
tomb that always fascinated me. The questions this story fueled in
my mind put me on the path to receive my Inner Teacher.

Female Deities
In 1972, I studied Greek mythology in college. Part of me felt
traitorous to the religion of my birth. Gods and men were not
to mingle. There was only one God. There was no such thing as
female deity, because if there was it would be written in the word
of God, the familys Bible. Or, so I had been inuenced to believe.
Evenso, my family wanted me to attend university, to learn
about the outer world, and so I did. I found the hierarchy of Gods
and Goddesses in Greek mythology intriguing, and very confusing.
The names were foreign, the stories prolic, and condensed into
four months, I was overwhelmed. Yet, the possibility of balance
was introduced into my thinking, and I would revisit the Greek
view of creation repeatedly throughout my life.
Four years later, I read the text that revolutionized my concept
of God. The Bhagavad Gita is a Hindu Vedic text, part of the longest poem in the world. The Gita, or Song of God, is a conversation
between Lord Krishna and a Pandu prince named Arjuna. The text
was assigned in my coursework at the School of Metaphysics, and
I found in The Song of God what I had been looking for all my life
descriptions of the God I knew existed.
Still, the Gita does not include female deities.
Years passed before the most celebrated Goddess in the
world entered my life. That occurred as a result of ministering
through the Interfaith Church of Metaphysics (ICOM). From 1983
through 1994, I dedicated much of my energy to the development
of the church. This church was not brought into being to create
dogma in the world, rather, it grew out of the teachings of Mind
and its universal language as a community extension for families

17
and friends of the School of Metaphysics. It was because of ICOM
that I participated in the 1993 Parliament of the Worlds Religions
where I was, for the rst time, in the presence of His Holiness the
14th Dalai Lama of Tibet.

Meeting the Dalai Lama

It was the moment I stood face-to-face within ve feet of the Dalai
Lama that I whole-heartedly acknowledged the superconscious
reality of Presence.
If anyone has lived a mythic life it is Tensin Gyatso.
When he was two years old, Tensin was recognized as the
reincarnation of the 13th Dalai Lama of TIbet. In 1950, at the age
of 15, he inherited governmental control of the Tibet Autonomous
Region just as the newly formed Peoples Republic of China wished
to assert central control over it. After nine years of failed diplomacy and increasing Chinese occupancy, the Dalai Lama ed to
Dharamsala, India, where he established the Government of Tibet
in Exile. Since that time, he has become a global spokesman for
international human rights and among his many accolades is the
1968 Nobel Peace Prize. He is a symbol, in the religious world and
the secular world.
Although the physical details of Tensins life are remarkable,
they pale in the light of his capacity for the loving kindness he
professes. His capacity to forgive is what oods my mind when
I think of the Dalai Lama. Through His Holiness, the idea of a
Living Buddha, a Godhead incarnate, becomes a real possibility.
For millions of Buddhists around the world, the Dalai Lama is the
manifestation of Avalokiteshvara, the male form of Kuan Yin, the
Buddhist Bodhisattva of Compassion. Attending His teachings on
the awakening mind, meditation, and the heart sutra, provided
me with a living tableau to observe and to experience the innite
ways Spirit moves in, around, through, and among people.
I feel his presence before my eyes see him. He radiates the
compassion he has come to symbolize in the world. It draws me
like a magnet and I rise to my feet, tears welling up from joy long
suppressed in the sorrow of suering: I am whole with honor and
gratitude overowing. I believe this is the highest form that human relationship can attain, this Divine Love. I experience it in my

18
head and my heart and Jesus words enter my mind, Thou shalt
love the Lord thy God with all thy heart, and with all thy soul, and
with all thy mind, (Matthew 22:37). It is the rst and great commandment.
His Holiness beckons this level of awareness. Where the Jesus
of my youth brought me to my knees in humbleness, His Holiness
frees my spirit to soar to the heights of humanitys greatness.
Everyone rises as Tenzin Gyatso enters.
The Tibetans call the Dalai Lama, Kundun. The word means
presence. Presence is how I recognize this man.
My grandfather was a powerful Presence. I experienced his
inuence on every level. I knew him as a man as well as a man
of God. I had seen how he could move the consciousness of
thousands of people through rhetoric and thought form projection, and I had felt miraculous healing ow through his hands into
my body. Because we lived in the same household, I also knew his
shortcomings and had ample reasons to forgive.
Forgiveness has been a part of my life from the beginning. To
love as Jesus taught, to do unto others as you would have them do
unto you, is a positive armation of how to treat your neighbors,
how to think of others. It is called the Golden Rule because this
principle describes the most valuable way to live. It is the way of
wisdom.
In order to treat others as we want to be treated, we must
master the capacity to forgive. If we harbor resentment or revenge
or anger, the blood boils and the mind is poisoned. It is not the
presence of these discordant thoughts and emotions that causes
our diculties, for life is about learning how to learn. The root of
our misery is the fruitless attempts to hide them. Jesus ministry
included healing all manner of aictions: the blindness of denial,
the deafness of ignorance, the madness of folly. Love was the
thought form he employed to cast out the demons besetting a
mind trapped by shame, guilt, fear, and doubt.
My parents and grandparents were the rst to teach me about
love. It required a dispossessed leader of a foreign country, a holy
man from the East, to over time teach me about its relationship to
compassion.
This soul level teaching began when I learned the Dalai Lama

19
was meeting with Catholic nuns and Tibetans monks on the third
oor of the Palmer House, the site of the 1993 Parliament. The
buzz was His Holiness was being ushered into the building in the
next 15 minutes. I told Daniel and we intuitively found our way to
the reception area outside one of the larger ballrooms where the
meeting was to take place. We waited with some two dozen others. Five minutes. Ten minutes. Fifteen minutes.
Are you sure hes coming? Daniel asked, with an edge to his
voice.
All I know is what I heard, I replied. Others were talking and
His Holiness arrival seemed imminent. I did not yet know about
the security around the Dalai Lama. Nor did I know the history
of this man and his people which makes the security necessary.
I would learn this a decade later while researching Nobel Peace
Prize speakers for a play called The Invitation that I was creating during the building of the worlds Peace Dome.
Parliament was my rst experience of being told that certain
elevators were not accessible and that halls were being cleared
because someone was using them. It seemed incongruent to the
reason we were all gathered to meet, to talk, to grow in Spirit.
I wondered why it had to be this way. Why are some people
driven to do the unthinkable?

Super-natural Perfecting
Fame, greed, jealousy, anger. Id learned some of the aws of human nature when I was young. Sometimes the Pharisee attitude
do as I say not as I do was suocating. I found this dicult
to forgive at the age of 12. The imperfection of the hypocrisy
experienced in my youth prompted me as a young adult to seek
a greater truth. Jesus taught, Be thou perfect as thy father in
Heaven is perfect. I thought this was possible. I just needed to
understand how it all worked so I could better live it. To this day, I
believe this is why we come to earth.
My rst signicant revelation about this teaching came when
I was 22. I made a shift in my point of view. I began seeing, in
my minds eye, perfect as a verb. Until that time, I imaged it as a
noun. Perfect was something to be. The wisdom I received from
a Past Life Prole opened my eyes to perfect as something to do

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Ten Stages
Revealing the Inner Teacher
The Joyful One perfects Self-giving through service
The Pure One perfects through conscience
The Light bringer perfects through awareness
The Radiant One perfects through kundalini
,QNK]T\\W+WVY]MZ perfects through concentration
Face to Face with Emptiness perfects through neutrality
The Far-Going One perfects through Infinite Energy
The Immovable One perfects Infinite Manifestation
Becoming the Good perfects Infinite Being
Cloud of the Dharma perfects Infinite Intelligence

21
in my mind, a way of being, of thinking, of speaking in the world.
From that time, everything changed. I let go of chance and coincidence and began the years of attitude-work to cleanse my mind of
any vestiges of victimhood. I was able and willing to be accountable for my thoughts and my actions.
My belief became active, reaching toward knowing. Some
beliefs I built upon like God helps those who help themselves.
Other beliefs were sources of persecution - like Trust in the Lord
thy God and lean not to thine own understanding. For years, this
thought confounded me. Did I know what was right? How could I
tell? I thought I understood right from wrong, but did I really?
Did God hear me, when I asked for his guidance? If so, how
did He do that with millions praying to him at the same time? Why
did my prayer receive an audience? And, if I was heard, did that
mean that someone elses prayer was left unanswered?
For me, the mathematics of one God and millions of petitioners seemed to either discount the belief in a single God or endow
that Creator with supernatural powers. I chose to explore the
latter path of thinking, that which is super-natural, which led me to
study metaphysics.

The Great Riddle

Exploring the worlds beyond the limits of the physical senses
was familiar to me. From the time I was born, I heard the voice
of my Inner Teacher. It sang to me through the morning breeze,
wrapping me in love so secure I was fearless in my wanderings.
Sometimes, when I was distressed, my Inner Teacher spoke to me
in soothing tones until the sadness or anxiety passed. Sometimes
when I was slothful, my Inner Teacher would reprimand my laziness by suggesting better choices.
At other times, my Inner Teacher appeared as light around
people or objects, lifes auric glow. Sometimes my Inner Teacher
came in a chance meeting with a stranger or something scribbled
on a piece of forgotten paper or a book that seemingly jumped o
the shelf into my path.
My Inner Teacher often came in my dreams or in the guise of

22
a friend or mentor, someone, who for no other reason but loving
me, took time out of their life to assist me in mine.
Sometimes my Inner Teacher seemed feminine, soft, coaxing,
like a second mother for me. Sometimes my Inner Teacher appeared like my father strong, decisive, even uncompromising.
I lost connection with the Inner Teacher when I attended college to plot my course in life. It was as if I turned o my cell phone
to this innate fount of guidance.
My brain became busy, my heart heavy with disappointment,
and I was incongruent with my inner Self. It was as if a great rushing river separated me from my Inner Teacher. The voice became
mued by the sound of the uncharted waters roaring in my ears.
I could no longer understand the words, and in time I didnt care
enough to put out the eort because I frankly did not know how.
Even though the everyday world schooled me in many things
math, science, languages, psychology, religion, the arts I still
didnt know how to access my Inner Teacher, and so I could not
create a life worth the living. Within three years, this came to its
inevitable conclusion.
I was miserable during that time, miserable to the point of
wanting to be divested of it all. I did not see any purpose in living. Like Gautama before me, I only saw suering and misery, and
not knowing how to assuage them, I retreated from them. I was
overwhelmed by the extremes in the world - poverty and excess,
starvation and gluttony, cruelty and pity. Desires were consumed
in an endless pit of hopeless despair. Depressed, I found that I
wanted no-thing in the outer, physical world, so I no longer cared
to exist there.
I was empty.
Thats when a miracle happened.
A sequence of unassuming events led me to begin studying
metaphysics in an earnest, disciplined fashion. I began taking
formal classes at the School of Metaphysics. A practical study
including daily practices and disciplines in concentration, meditation, and visualization, I experienced results immediately in the
state of my consciousness. I relaxed without the use of drugs. I
became more focused even in areas of high need and low interest.
My heart began to open to my capacity to love as my busy brain

23
began retreating. I began experiencing quiet silence again, and
that was priceless to me because I could once again hear my own
thoughts.
The second week of class, we read a story that turned my
mind inside out. It provided me with a riddle that took almost
four decades to unravel. Based upon a Hindu legend, that story is
called The Secret Place.

Once upon a time, very long ago; yes, before man was man, before
trees were trees and before animals were animals, the Gods were
gathered at the council table. All of the Universal Laws were in motion
and the Universal Truths had all been spoken. Still the council lingered
and pondered one thought. All were in agreement that it should be
kept secret, but where to hide it? To just place it out in the open could
provoke many problems. If it were too accessible, no strength would be
gained in the search. If it were hidden where there could be no hint of
it, they might stop searching for it. So, the Gods thought and pondered,
trying to think of the perfect place to place it.
Then Brahma the Creator spoke, for he had been silent for some
time, and the Voice was like a choir, the blending of many tones yet
each one distinct. All the lesser Gods became silent and attentive with
their thoughts , waiting expectantly for the thrill and joy of hearing the
sound.
The Creator said, We have agreed we would make Man in Our
image. We have agreed he would be in Our likeness, both male and
female. We have agreed the Manu, the thinker, would have dominion
SZIVEPPXLIXLMRKWMRXLIIEVXLMRXLI[EXIVMRXLIVIERHMRXLIEMV
The lesser Gods, the God of Truth, the God of Understanding, the God
of Beauty, the God of Love, the God of Principle, the God of Peace, the
God of Wisdom, and all the other Gods nodded in agreement that what
the Creator had spoken, they truly had agreed upon.

8LIR[L]MWMXWSHMJGYPXXSRHXLILMHMRKTPEGIEWOIHXLI
Creator, if we are in agreement in all these things?

8LIXLVMPPSJPMWXIRMRKFIGEQIWSSZIVTS[IVMRKXLEXXIEVWS[IH
JVIIP]JVSQXLIPIWWIV+SHWFVMRKMRKXLIVWXVEMRYTSRXLIIEVXL;EXIV
collected into the seas, threatening to cover all the land. Stop crying, said the Creator, your emotions must be controlled, directed not

24
repressed. I will have to draw some of the tears into the sky with heat.
Man must have a place to experience. Where will he gain his knowlIHKI#;LIVIGERLIYWILMWORS[PIHKIXSKEMR[MWHSQMRSVHIVXSRH
it?
The God of Earth said, I know, we can hide it deep within the
IEVXLXLIR1ER[MPPLEZIXSHMKHIITERHPSRKXSRHMX
8LI'VIEXSVVIIGXIHYTSRXLMWXLIRWTSOIWSJXP]WE]MRK-J[I
LMHIMXHIIT[MXLMRXLIIEVXLXLIVWXQER[MPPRSXLEZIXLIXSSPWXS
reach it. With what shall he search? Again there was silence and the
earth brought forth seeds.
The God of Water gained the attention of the others and said,
What about the depths of the seas as a good hiding place? There
GERFIGSRXVEGXMSRWERHMX[MPPWLVMROQEOMRKMXPMXXPIERHLEVHXSRH
Heads shook in disagreement and they observed the new life taking
form in the oceans.
8LI+SHSJ*MVIWEMH0IXYWFYMPHEKVIEXIZIVFYVRMRKVIXLEX
[MPPRIZIVRIIHOMRHPMRKRSV[MPPIZIVFYVRSYX-RXLIVIMX[MPPI\TERH
to such enormous size, Man will have a hard time recognizing it, being
so big and obvious!
No, said the others, for in the beginning before it expanded
great and big, it would be too easy to recognize. Then there would be
no need to search and wisdom would not be gained from the experiences.
Then, the God of Air said, The most perfect place is in the sky.
Man will gain strength in chasing after it, for it will continually be moving
in motion!
No, said the Creator, Man needs to be in contact with it, in
order to know that it does exist and is available if only he seeks. And,
they all observed the animal standing upright and looking at his hands.
We must decide, soon, for Mans time is growing near, spoke the
Creator in a voice of concern. My joy and the approval of his progress
wells up within me. The hiding place, the secret place, must now be
decided upon or Man may not know we are all one.
From a place that most all had forgotten came a voice that was
familiar but had waited patiently, for even with the Gods experience
was necessary. Why not place it within, said the God of Love. Man
will always be in contact with it and it will stay the same, moving when
he moves, neither contracting nor expanding, with room to grow. Out

25
of his sight, yet within his reach. All he need do is quiet the mind and
know.
It will take him some time, said the God of Truth.
Yet time does not exist, added the God of Spirit. It will always
be there at any stage of his progression.
He has free will, added the Creator. Let him recognize it as he
chooses.
Yes! added the God of Wisdom. Because, I Am, and neithereither, yet both, let us place the Godhead within the Man.
And so it has always been that the Godhead awaits the rare
thinker who can be still and know that I AM God.
This simple story of the profound wisdom of love set my feet on a
road I would travel all the way to the book you hold in your hands.
I had no way of knowing this, then. What I did realize was just how
much I had kept my God away from me. God had always been
multidimensional hearing everyones prayers, guiding new births,
blessing lives, healing the sick, comforting the dying. God was
love, expressing through all life. I felt God was in everyone, even
when I might object to anothers actions.
Yet, I had to admit that much of my God remained outside of
me, separate from me. I knew that sometimes my love weakened
in the face of a perceived injustice or my own fear of loss. My
Godhead disappeared when I became polarized by my own frailties, my own limitations. The riddle spoken by the God of Wisdom,
Because, I Am, and neither-either, yet both changed all that. I felt
like I didnt have a clue what that meant. Frankly, it sounded like
doublespeak to me. In time, I learned that idea was just a product
of my busy brain, a temporary delay device obfuscating the Truth.
This riddle would not be solved through logic. This riddle would
resolve itself only through direct, and personal, mind experience. I
was receptive to a greater Truth, so upon that rst reading of The
Secret Place, the door to my Inner Teacher opened, and I have been
receiving the divinity of my Godhead ever since.
A second and related insight that would prove to unlock
the wisdom in the teaching of The Secret Place, came when my
teacher decoded a nightmare from my childhood. That dream had
haunted me for years and no one not professors, counselors,

26
ministers had oered me substantial insight for clear resolution.
In ten minutes, she used the Universal Language of Mind to
translate the images from my dream. Her simple insights opened
my mind to new possibilities, clearing webs of fear obscuring the
bardo of my understanding. By interpreting my dream, she turned
on a light so I could see the answers within my own mind. My
consciousness was awakening. I was thrilled because, once again,
I sensed the presence of my Inner Teacher.
That night I began building a bridge between the knowable
and the unknowable. I became aware of a separation within my
own thinking: what I could tolerate was conscious, and what I
held away from myself, unable to admit to myself, was unconscious. The Greeks called these two dierent experiences of
the world logos and mythos. Logos denes the world in words,
principles become thoughts that can be spoken. The rst time
I read it, The Secret Place was a logos for me. Mythos describes
an underlying system of beliefs dealing with supernatural forces,
or how the logos plays itself out in the eld of human endeavor.
Originally, myths were the sworn stories telling the truth, passed
on from one generation to the next by shamans, priests, and kings.
The Secret Place was not yet a myth for me, it was many words that
painted pictures I did not fully comprehend. I did not as yet have
the experience behind the words. I did not yet grasp the truth of
the story. For that, I would need to learn a supernatural language,
the language the gods speak. Through this, combined with genuine, sometimes dicult, repetitive practices designed to reveal
ones Godhead, I renewed my partnership with my Inner Teacher.
The Taraka Yoga of Kuan Yin is a means to establish a relationship with your Inner Teacher. Considering these verses, in the
way described here, will deepen your inner communion, supporting your Divinity as the Godhead within unfolds. The verses are
translated in the Universal Language of Mind. They are mind
tools for generating your own wisdom. Within you is the power
capable of guiding your creative thought through all the elements
of creation. This intelligence follows the line of your attention. This
power is the intelligence, the spark of the Creator.
Within you, is a peace that surpasses the boundaries of your
creative mind. This peace opens the gates of heaven where you

27
will stand in the presence of the Creator. The moment you accept
It, you will come to a conscious realization of the creative force
within you. That great force, that untapped power, that unconquerable soul, that dynamic something within you is yearning for
expression. It is asking for recognition. It waits for the opportunity
to lift you up to what exists beyond your imagination.
Man stands at the center of the universe. The Native American Sioux call this Wakan Tanka, the Great Spirit, the Godhead
dwelling at the center of the Universe. That center is everywhere.
It is within each of us. That Great Spirit is the Inner Teacher.

The Great Spirit Awakens

One of the quantum leaps in my awareness of reality, which
gures predominantly in my writing this book, occurred four years
later in the nal months of my study at SOM. It came upon me in a
whirlwind during one class period, releasing radiant pranic streams
in every level of my consciousness and rearranging the photons in
my brain. If I had known then what I know now about quantum
biofeedback, I would have described this experience as one in the
awakened mind, a nod to British researcher Maxwell Cade. Cade
pioneered the eld, ultimately studying the brain wave patterns
of healers, yogis and meditators in hopes of understanding the
nature of transcendent consciousness. He observed a commonality between them in how the brain is used. For most people, one
of four brain wave patterns, ranging from alert to sleeping, are
predominant at any given time. For the healers, yogis and meditators, all four brain wave patterns were active simultaneously. The
brain, in eect, lit up!
Cades research and my schooling both occurred in the 1970s.
What Cade called the Awakened Mind Pattern, I recognized as the
eects of Mind Light manifested through electricity into the physical body. From perceiving auric elds to thought form generation,
the hours invested in intuitive research and reporting had rened
my intuitive senses. Perceiving what is beyond the limits of the
physical senses had increasingly become a science. In this days
class, every Intuitive Health Analysis, every sermon based upon
Holy scriptures, every counseling session focusing on resolve and
reconciliation, every moment spent in entraining my mind in

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Generating the Awakening Mind

With a wish to free all beings
I shall always go for refuge
To the Buddha, Dharma, and Sangha
Until I reach full enlightenment.
Enthused by wisdom and compassion,
Today in the Buddhas presence
I generate the Awakening Mind
*SVXLIFIRIXSJEPPWIRXMIRXFIMRKW
As long as space remains,
As long as sentient beings remain,
Until then, may I too remain
And dispel the miseries of the world.

This Bodhisattva vow as administered by the Dalai

0EQE MR 1EHMWSR;MWGSRWMR MR  EX XLI VWX
Tenshug held in the West. The vow establishes a
trinity ideal of personal enlightenment, universal
law teaching, and interaction with the community.
8LMWMHIEPMWJSVXMIHF]QMRHJYPMRXIRXERHGSQQMXXIHXSEGXMSRJSVXLIFIRIXSJEPP8LI&SHhisattva vow becomes a personal mission statement for anyone seeking to be a compassionate,
healing presence in the world. It raises the level
of awareness in the life purpose, connecting individual thought and action to all life.

29
service for the common good was about to come together into a
single point of awareness.
Following a half-hour of pranayama and meditation, the
subject matter of class turned to the nature of the Creator and the
Created. This led us to revisit the rst chapter of Genesis, the rst
of many books contained in the Bible. I had taught this passage
countless times, interpreting the images it paints in the Universal
Language of Mind. With each giving, I received abundantly,
new insights, understandings, perspectives. The Bible had always
provided me with spiritual grounding. Today, was dierent.
Today, I uprooted. All of those hours of studying and teaching
were about to coalesce into a new paradigm for me.
The rst chapter of Genesis introduces the concept of a Creator of heaven and earth. That One is called God. It reads:
1In the beginning God created the heavens and the earth. 2
Now the earth was formless and empty, darkness was over the
surface of the deep and the Spirt of God was hovering over the
waters. 3 And God said, Let there be light, and there was light.
4 God saw that the light was good, and he separated the light
from the darkness. 5 God called the light day, and the darkness
he called night. And there was evening, and there was mornMRKXLIVWXHE]
In cultures around the world, creation stories begin with the
same image: water. Existence reveals itself in the image of water.
Experience tells us where water exists, life ourishes. You will want
to remember this because it will hold greater importance to you
when we discuss the protocol for aligning with the Holy Spirit for
your divination work.
In the language of mind, water symbolizes conscious life
experiences. In Genesis, whatever the Creator is conscious of,
comes into existence. The rst creation is Light; awareness. Light
then is separated from darkness, a Biblical image of yin and yang.
This is the Gitas pairs of opposites splitting the consciousness of
the atom in Arjunas thinking. Interesting to note in the language
of mind Arjuna symbolizes the consciousness development of the
sense of sight, the same predominent sense Avalokiteshvara uses.

30
In Taiji the practices associated with the Tao Te Ching this
same generative movement of life and consciousness is described
as: Wuji, the Limitless, produced the delimited, and this is Taiji, the
Absolute. The Taiji produces two forms, named yin and yang. Just
as Genesis describes the creation of the sun, moon, and stars, so
the Taiji goes on to say, The two forms produce four phenomena,
named lesser yin, taiyin, lesser yang, taiyang. Taiyin is the moon
and taiyang is the sun.
So fundamental is the presence of light in our lives, it, like
water, appears in Holy Scriptures around the world as a universal
symbol of cognizance. The lesson from Genesis is: In the Mind
of a Creator, awareness initiates creation. Awareness is the rst
response. The story of how Avalokiteshvara comes to be depicted
with 1000 arms and 1000 eyes exalts this teaching.
The legend says that Avalokiteshvara, the personication of
perfect compassion, took a vow at the beginning of his service,
Should I ever become disheartened in saving sentient beings, may my
body shatter into a thousand pieces.
One day while assisting beings into higher realms, He looked
down into the hells which he had emptied through teaching the
Dharma (Universal Principles and Laws), and realized that countless
beings were still ooding into them. In that moment, Avalokiteshvara faltered and his body shattered in despair.
When he cried to the Buddhas, the enlightened Ones, for
help, Amitabha responded, becoming Avalokiteshvaras Guru, his
personal teacher. Through the Buddhas miraculous powers, he
attained a new form, one with a thousand helping hands of compassion coupled with the eyes of Wisdom in each palm. With this,
he renewed his vow expanding its scope. Avalokiteshvara would
now work to save not just limited sentient beings, but all sentient
beings.
Who was this Buddha who saved the savior? The answer lies
in the meaning of the Buddhas name. Buddha means awakened
and Amitabha; Innite Light.
I understand Avalokiteshvaras vow because I have been
teaching the Universal Laws and Truths to anyone willing to learn
for four years. In high school and college classrooms, at YMCAs
and community club meetings, at temples and churches, I lived

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Avalokiteshvaras experience. I have repeatedly seen people come
and go, promises made and broken, success well-earned and
failure easily-invited. I have allowed their struggle to become my
own, and in a world of polarity, of extremes, my commitment to
serve others has been sorely tested.
In spite of my best eorts at tending the garden of my awareness, I nd each time I pull the weed of resentment, space opens
for ten new ones to take its place. Something is missing. The joy
in my service too easily falls into shock at anothers foolish choice
which places them in a living hell. During these times, it is the
feminine expression of the bodhisattva that sustains me. It is Kuan
Yin who draws me in. She is the One who Hears the Cries of the
World. Kuan Yin keeps me teaching, sharing truth and Divine love
with others when it would seem easier to just let others go and
tend solely to my own aairs.
One of the reasons I began teaching mind was my sensitivity to others pain. This was most palpable in cities, where many
people are together in a small area of land. Sometimes I felt it hit
my solar plexus. The distress and all manner of emotional conict
landed in the pit of my stomach as if Id swallowed a stone that
now was poisoning me. More often, like Kuan Yin, I simply heard
the voices crying, and not all of them were hurt or angry. Some
were overjoyed and surprised, lonely and depressed. When I rst
heard the voices they were all together, and I had yet to come very
far in distinguishing the individual thoughts within the larger pattern.
The voices were particularly palpable when I drove south on
Interstate 55, past Memphis, Tennessee, and Jackson, Mississippi,
to New Orleans, Louisiana where I was opening schools at the time
(1978-1980). Becoming hard and brittle with my clairaudience was
an early temptation, and I knew, not even a temporary solution.
The only way I could coexist with those cries was to become their
comforter. In the cause of bringing comfort to those in pain, my
best alternative was teaching, for teaching empowers someone
with awareness and so I had done this for years.
My mind was completely open this day. The pranayama
breathing had balanced my energy eld and I was still, completely
calm. Like Avalokiteshvara, I watched the Mind light illuminate

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countless images arising in my consciousness, inherent in the
description of the Biblical Gods creating. Memories, marking the
evolutionary journey of every seed thought, mingled with minds
imaginative propensity for progression. I saw the beauty of the
innite manifestation that arises when intelligence guides energy
transference. When awareness is present from the beginning,
every thing has its time and purpose.
On the sixth and nal day of creating, the text reads:
26 Then God said, Let us make man in our image after our likeRIWWXLEXXLI]QE]VYPISZIVXLIWLMRXLIWIEERHXLIFMVHWMR
the sky over the livestock and all the wild animals and over all the
creatures that move along the ground. 27 So God created man
in His own image, in the image of God He created them; male
and female He created them.
Innite Light ooded my thinking, nourishing the fertile cresent in
my consciousness. Id read this passage, again and again, over several years. I understood it as a plausible explanation for evolution
allowing for the measurement of a day to be unlimited by current
standards. I saw a universal, creative movement of thought form
manifestation described perfectly. I accepted the entire passage
allegorically as a blueprint for individual and collective evolution.
Now, I linked Gods monologue with the us who never speak, with
Brahma and his more verbal counterparts in the Hindu version of
creation in The Secret Place, and the mysterious It came into focus.
I asked the right question, at the right time, and all the veils
that separated me from God disappeared.
The awakening was stunning. I know it was both an aggregate result of years of preparation and the more immediate
inuence of a 28-day practice of charting engagements with
angelic hosts. Evenso, the yoking with my Godhead challenged
my conscious sense of worthiness. My mind went into a kind of
suspension. In that moment, I dared not think about the truth of
what I saw. I merely held my mind steady upon the inner brilliance
of recognition. Somewhere inside me, I knew I had received fruit
from the tree of life, and I would live with that truth for eternity.
I was born, yet again, into a new realm of understanding

33
reality. I had crossed over to another shore and this time all my
bridges were burned. I didnt want to turn back, because I sensed
that in this space, such an option did not exist. In the True Reality where the Godhead waits for the light of our attention to be
directed Its way, All is One. There is no past, no future, no forward,
no backward, only a continuum existing beyond the limits of time,
space, and Self.
I was 26 years old when this realization entered into my consciousness. For me, God was more than a ctionalized character
in a movie or a book. God was a Presence, a Holy Spirit. I had
experienced God in fractals, pieces of experiences that took my
breath away. I felt God in meditation, and through repeated efforts carried that Presence forward into my dealings with others.
This initiation of the Divine was unlike any before it. Although
living the realization would include others, I knew it did not depend upon them.
This initiation was going to be all about me transforming.
Transformation was the appropriate and only response for a mind
lled with Innite Light.
So I became more dedicated to bodhicitta, nurturing the
wisdom in my consciousness so I might aid others to release attachment and its companion suering, through humility and
transcendence. I knew I had a great deal of maturing to do to
fulll the creative potential I envisioned in my mind. I also knew I
wanted to cultivate this awareness of I Am consciousness beyond
the limits of mind and body. This consciousness is perhaps best
described in the nal chapter of the last book in the Bible: I am
the Alpha and the Omega, the first and the last, the beginning and
the end (Revelation 22:13).
Avalokitesvara was strong in me, visions came easily. I created
a thought form to give my mind direction: I AM a TEACHER in the
cause of realization that I AM A MASTER of CONSCIOUSNESS.
This image of mastery of consciousness was clear, if incomplete, in my mind. Like a paint-by-number canvas, the blueprint
design for Self as Creator was fashioned in my daily regime of concentration, meditation, visualization and kundalini practices. The
draw of Kuan Yins receptivity enabled the Avalokitesvara in me to
claim my heavenly Fathers blessing, my own Divine nature. I now

34
could live the Universal Truth described by Jesus 2000 years earlier
as I and my Father are One.
I better understood the nature of wisdom, the inner urge to
assist in improving anothers life, what most people would call
compassion. Wisdom comes not from adversity and suering.
Wisdom springs from the union of vision and listening. Wisdom
seeks to evolve, to create what is worthy of preserving. Wisdom
naturally brings forth and heeds the Voice of the Inner Teacher.
As I approached the end of my formal studies in Mind and
consciousness, I knew I faced a new beginning, the transformation
of Self as Creator. Gods work had begun anew.
The next 28 years, I lived the truth of he who teaches learns.
By holding my Self accountable for what I knew from experience,
the benet of that understanding and how it was gained served
others. My life became one worth examining, sometimes as an
ideal experience to live, sometimes as a lesson to learn from,
through the observing.
I studied whole stories from around the world, immersing my
mind in the images they brought forward for me to contemplate.
Noted American teacher Joseph Campbell, probably best known
for The Power of Myth, described well the benet of this practice
when he said, It has always been the prime function of mythology
and rite to supply the symbols that carry the human spirit forward,
in counteraction to those other constant human fantasies that tend
to tie it back.
Studying Holy scriptures was one of the wisest choices I made
for it taught me how cultures are connected through truth-telling.
Jesus being tempted by Satan in the desert and prevailing with
reason and intuition, resonated with Gautama defeating Mara, the
Lord of Death, and his armies through the same power. Arjuna
entraining his mind in Krishna Consciousness mirrored Guatamas
with Buddha Consciousness and Jesus with Christ Consciousness.
I actively looked for the universal application in the teachings, the
common thread existing as a spiritual genetic code for God consciousness.
It was not enough for me to discern my truth, I wanted a
deeper understanding beyond the limits of my own thinking. I
wanted to perceive and receive what is true in all of creation. What

35
was the mutual good? Which of the truths I realized could apply
to anyone, anytime, anywhere? I found that engaging with people
whose minds were free to conceive questions, those who shared
this inner urge toward knowing Truth, quickened the answers I received to the questions I posed. Through serving others, my Spirit
increased. Through giving, no-thing was lost; all things became
possible.
In my dealings with others, I watched the universal questions
human beings ask surface in the minds of students, teachers,
congregations, audiences of all kinds, down to my daily dealings
with the cashier at the grocery store. When all the brainy clutter
of human fantasies is cleared and the heart is open, the questions
sentient beings want to know look like this:
Who am I?
Why do I exist?
Where did I come from?
Where am I going?
How will I get there?
What can I do here, now?
When should I begin?
These are the questions thinkers ask.
The rst stage of answering the questions is realizing the
answers are more than physical. We are more than human beings,
we are divine. We are more than male or female, we are creators.
Who we are arises from our thoughts which then set into motion
who and where we will be a year from now, ten years from now,
100 years from now, 1000 years from now. We are creators, captains of our fate and masters of the destiny of our own making.
When we allow ourselves to be guided by Spirit with the
whole Self in mind, the universe opens to us. We experience
harmony, empathy, kindness, gratitude, forgiveness, and tolerance
all pillars in the thought-form structures of compassion and love.
This I came to understand through study with H.H. the Dalai Lama.
He rened my consciousness of what it means to teach teachers
quickening my realization. I am eternally grateful for his wisdom
eye and his sacred heart. Because He taught, I am a better teacher.

36
Because He left TIbet and embraced the world, I can bring The
Taraka Yoga of Kuan Yin to you.
Like Joseph Campbell, I perceived the answers to these questions through the symbols in the myths of the world. Be it Hercules, Galahad, or Gilgamesh, our search for divinity begins with
a change of heart which opens the gateway home. As illustrated
so well in The Secret Place, the worlds truth stories also tell us that
the answers to our questions are timeless; they are always present.
Within. You will want to reect upon this in your own divining
work.
Over time and after billions of words were generated, I began
to understand what makes writing holy. In the beginning was the
Word, the Word was in Gods presence, and the Word was God.
Holy scriptures support the Presence of the Godhead in the writer
and in the reader.
This is the Spirit that moved through me in the days of writing.
It is my hope that this Spirit will move through you in the reading.

Trranslations
anslations
for
for the
the
Age
A
ge o
off C
Creation
reation

38

Seeds

According to Taoist customs

the round coin with a square hole is

energetic, powerful, and harmonious. The
circular shape of the coin represents the
heavens, while the square hole is the earth
at the center. The third coin represents
Man. Often called Feng Shui coins, they
are used in conjunction with the I Ching in
divination practices and through centuries
artisans have crafted them with meaningful symbols. Joining three coins together
with a red string or ribbon unites the triad
nature of creation as we experience it
while in the world.

39

Open your eyes! Listen to your heart!

Generation after generation, the call to Self realization echoes.
It does not fade. It becomes stronger, more dicult to postpone
with denial.
As your eyes open, you see.
As your ears resound, you hear.
You now have the sense of what is happening around you.
Sometimes what we see and hear is astounding, bringing depth
and clarity to the way we understand ourselves. Many times, we are
confused by what our senses report. Most recoil from the pain and
suering they see, distancing themselves in whatever way they can.
They are on the threshold of experiencing Avalokitesvara.
Some welcome the pain and suering they hear, absorbing
themselves in whatever way they may in the hope of relieving
another's distress, or at least sharing the burden. They are on the
threshold of understanding Kuan Yin.
A few rise out of the confusion, the illusion that pain is a necessary evil in our existence and suering a measure of our devotion to
good. In the East, such a One is called Atman, the true Self beyond
identication with phenomena. In the West, such a One is a Messiah.
These verses are a means to cross over from a world requiring pain and suering to heed neglect, to a new heaven and a
new earth created in this moment with the guidance of your Inner
Teacher.

I remember having visions of China before the age of 10. They

came in two ways.
The rst arose from within. It was summertime. My parents
had just returned from a convention associated with the family motel business. It was the rst time I had been separated from them
for two weeks, and I was happy we were all home. My mother gave
me a gift of three coins unlike any I had seen before. They were
round, brass-colored, with a solid line on one side and a broken line
on the other. A square hole in the center had been made so a red
ribbon could tie them together. It was a necklace unlike any I had
ever seen yet it was so familiar to me. I wore it every day for weeks.

40
Years later, I realized my favorite necklace had been made of I
Ching divination coins.
The second way China entered my thinking was from without.
The mounting tensions between the governments of the United
States and the U.S.S.R. in the 1960s, found its way through the
evening news into our living rooms and through teachers into our
schools. My teachers were lled with sublimated fear concerning
the unstable relations between the two superpowers. After being
exposed to it long enough, I began to believe there was a need
to be concerned, so my mind followed the story all the way to the
tearing down of the Berlin Wall in 1989.
Through all of that, what was prominent in my mind was
China. As I grew older, I felt an intuitive ease that the rivalry between the U.S. and U.S.S.R. had a certain baseline level of respectful
intelligence. The mentality was similar.
I knew from the beginning of this life that China, however, is
dierent.
I decided early that, on the world stage, China is the power to
watch and so she has entered my life again and again. With 1.3 billion people, China constitutes 1/7 of the world's population in 2012.
How that many people think, what they think about, can give us
insight into why they make the choices they do. During the Beijing
Olympics (2008), China opened herself to the world, and what she
gave was stunning. She displayed the level of art and science her
numbers can produce. In the opening ceremonies, over 15,000
performers captivated viewers with precision movements reecting China's people, culture, and history. The image of hundreds of
people, portraying disciples of Confucius, reciting excerpts from his
teachings, The Analects, lingers in my mind. With lines like "How
auspicious to have friends coming from afar" and "All men are
brothers within the four seas" meeting the estimated 175,000,000
attendees, the 2500-year-old prophecy was fullled.
The openness and the drive to be the best, exist in the Chinese people as readily as they have in the American. We are not so
very dierent, even when governments may determine otherwise.
There's an important lesson here that transcends the limits of individual thinking, and it has everything to do with why the Chinese
hold Kuan Yin dear to their hearts. Confucius' contemporary, Lao
Tzu described it this way:

41
The highest type of ruler
is the one of whose existence the people are barely aware
Next comes the ruler whom they love and respect
Next comes the ruler whom they fear
Next comes the ruler they hate and defy
If the ruler does not trust the self
there will be no trust in the ruler
Therefore,
The Sage chooses words carefully
when his efforts succeed and things have been completed
He lets the people think they caused it
Tao Te Ching, Stanza 17
Although he addressed the dynamics of external leadership as
created by people and between them, the brilliance in Lao Tzu's
thought is in the Self-government image it provides. This Self-government echoes the thinking of Plato, his Greek contemporary, in
the necessity for rulers to "truly become philosophers" for troubles
to be resolved and the dream of republican government to exist.
The Universal Truth here has little to do with external forms of government, and everything to do with the causal thought that makes
governing possible.
At any time, in any place, the capacity to trust Self is essential
to peace of mind, health and longevity. When Self-government
is practiced, harmonious coexistence with neighbors and with
the land we inhabit follow. These interpretations of Kuan Yin's
Verses are a way to practice Self-government. They present causal
thoughts worthy of a creator. Lau Tzu described the vast potentiality for creation in this way:
The Tao is eternally formless
If rulers and leaders were to live it
everyone would change and transform naturally
If after being transformed should their desires arise
The ruler would still them with formless simplicity
Being stilled by formless simplicity
they would not desire

42
not desiring they will be at peace in stillness
-RWXMPPRIWWSRIRHWXLIERGLSVSJXLIYRMZIVWI
within Self
Tao Te Ching, Stanza 37
The teachings from the East teem with concepts that travel
the energetic threads connecting the heavens, the earth, and
humankind. They provide the mindful stimulus for the Western
spirit which champions individual freedom to create. They oer the
insight and clarity that assure favorable outcomes to our creative
endeavors. Uniting Eastern tradition with Western initiative, makes
the Sage-mind possible. Where the common sense is this sagesense, values are reassessed from what is temporarily pleasing and
attractive, to what is also permanent and enduring.
This shifting releases the mind's attention from its preoccupation with the senses. Such a limited-mind thinks, "How do others
see me? What do I sound like? How do I feel today?" The limitedmind is ruled by the physical body and its sensory read of the external world. Thoughts arise from the stimuli the outer world provides.
This is the Tomb World in the sutras, a world of habitual thought,
repeatedly producing the same eect. The thinker never knows the
how or why of his or her life until that life has ended. Fate, destiny, a
distant Creator determine the quality of such a one's existence. This
is why most people fear death. They do not understand it.
The liberated-mind, the mind of the thinker that has "crossed
over" produces the Sage. The Sage is mind-full. Undivided attention, the sense of the mind, receives from the inner worlds as well
as the outer. The Sage-mind thinks, "What does this dream I had
upon awakening mean? What is the pattern in my thinking that is
being revealed in this situation? How might I be a healing, comforting presence for others?" Thoughts arise from the stimuli the inner
world provides. This is the Pure Land, a world of responsive thought
dedicated to serving the common good. The thinker is awake and
aware of purpose in the life through his or her relationships with
others. Life becomes a continuum, from one person to the next,
one generation to next, one lifetime to the next.
Independent of the mind and the body is the I Am consciousness, the Inner Teacher. Its spark of life is the spirit. When harmony

43
exists between mind and body, between heaven and earth, spirit
is made Holy. In this light, the Tao the way we think, how we
think is True Reality. Manifesting the Tao has been the mission of
the bodhisattva from the beginning. He then she, now they, are
the connectors between the worlds. Each time we call upon them,
we ll our minds with what they are. Our minds are transformed
by their wisdom, so we may see the world within and the world
without. This is the Spirit that brought The Taraka Yoga of Kuan Yin
into being.

There was something formless and complete

that was before Heaven and Earth
vast and still, unchanging and standing alone
it stands on its own and is everywhere
it may be considered as the Mother of Heaven and Earth
not yet knowing its name
I call it the Tao
forced to name it further
I would call it, the Great
8LI+VIEXXLEXS[WIZIVJSV[EVH
ERIZIVS[MRKXLEXJYRGXMSRWIZIV][LIVIERHMWJEVVIEGLMRK
I would further describe this far reaching
as returning to the place of origin
The Tao is great
Heaven is great
Earth is great
the highest aspect of Man is also great
In the universe there are four greats
and Man the thinker is one among them
Man patterns himself on the Earth
the Earth patterns itself on Heaven
Heaven patterns itself on the Tao
The Tao patterns itself on its own nature.
Tao Te Ching Stanza 25

44

Planting Time
When the time came to begin my interpreting work, I was in
Flagsta, Arizona speaking at an American Society of Dowsers
conference. My subjects were the two most dear to my heart: The
Emergence of Dream as a Universal Oracle and Dowsing through
the Kundalini Experience. As it unfolded, the merging of dreams,
creative power, and dowsing would provide the appropriate blend
of water, re, and Spirit for Kuan Yin to move through this world in
her new form.
Most people know little of the time-honored service dowsers
provide, even though increasing numbers benet from its principles. Whether locating water sources, nding missing objects, or
improving conditions in oces or schools, this natural science uses
the instrument only a Creator of a Universe can make the human
body. Dowsing aords a way to connect with Spirit and access
intuition. For these reasons, you will soon be using a method called
nger dowsing in the protocol for selecting your Kuan Yin verses.
On Monday, October 10, 2011, the profundity of the work I am
embarking upon dawns in my conscious mind. The awareness that
I am to interpret timeless wisdom worthy of a new heaven and a
new earth causes me to sharply inhale and hold my breath. Five
seconds. Fifteen seconds. Thirty seconds. One minute. The chatter leaves me, fading echoes of past opinions and future designs.
Stillness enters as I slowly exhale into the heart consciousness that
will allow this to be what it is. Nothing more. Nothing less. Zero
point. I am centered in the core of my Being. I receive the reality of
co-creation, claiming my responsibility as a creator, embracing the
innite opportunity this moment brings. I remain breathless for a
long time.
I am ready. I can do this work, for I am capable. I may do this
work, for I am entrained. I should do this work, for I am unied. I am
prepared, and I am willing to sacrice my time, space, and Self to
this endeavor.
As if by cosmic design, this nal night of the conference, the
Universe supplies me with the perfect opportunity to attune and
align my whole Self. Faye Henry, a sonic healer from Alabama, is
closing the conference with a symphonic gong concert.

45
As I near the ballroom, I can hear the sound waves pulsating
down the hallway toward me. When I enter the room, it is like walking into a waterfall, refreshing and revitalizing. Faye often describes
the experience as a gong bath because the sonic waves are living
tones that produce a sea of sound. She says, Edgar Cayce predicted
that in the future, all healing will be done with sound. I believe that.
I understand because I hear the tones through the sense of
touch, with my entire body. It is a synesthesia experience. This is
similar to how you might feel the vibration of loud music in a room
shaking the chair you are sitting on or sense your car reverberating
with the bass notes from the vehicle next to yours at a stoplight.
From the Mozart Eect to modern medicine using sonic waves to
break-up gall stones, sound is a powerful communicator.
The universal gong sound is based upon the musical principle
that all tones of equal amplitude keep resonating, adding to themselves to produce cumulative ospring. Most of the seats are taken,
and I stand along the wall where I can watch Faye weave her auditory magic. There are ve gongs, each a dierent size and identied
by a unique name. Two are named for planets Venus and Chiron,
and the other three are a symphonic gong, a sound creation gong,
and a chakra gong.
After about fteen minutes, I have become so inwardly focused
that I decide to sit down on the oor before my legs give out beneath me. The notes travel throughout my body, saturating every
cell. My mind is still, clear, as in deep meditation. I reect upon the
seed idea in my current experience. My mind rests with the I Am
who created these metal discs capable of permeating this space,
even vibrating the walls around me, the oor beneath me, all at
Fayes command. I realize I am receiving the soul essence of at least
ve artisans who prayerfully hand-hammered these majestic instruments so they might carry the centuries-old message to meet the
need, my need in these modern times.
This brings another memory of the musical touch which
creates a sense of ecstasy. The room is lled with thought forms,
released by the gongs. Out-of-body experiencing becomes eortless, and I can easily perceive what is happening on multiple levels
of consciousness. The physical identication lessens considerably,
and I experience the zero point that arises from being centered in
Self.

Kuan Yin Comes

She enters through the Eastern door
He bids the horse man wait.
She sees him with her tuneful ear
chords spring from Heavens gate.
The strands of peace are in her hands
Connecting earth and sky
Stringing beads of time in space
Deft fingers do not lie.

What have I done, what do I fear?

that I am all alone?

Speak the truth and Light appears

She tells the horses charge
Who rides bareback, head in reverse
His battle now enlarged.

Whatever you would have me be

I Am, you foolish man,
When you desire, I fulfill
When you deny, I am.

Every thought returns to him

In dreams that he has sown
Dark fruits ripen at rivers edge
To make Truth stories known.

When you let go, I lose the urge,

When youre inept, I can.
I am your eyes when you are blind.
The words your thoughts do seek
I am the life your longing bears
Precious metal worth the keep.

She carries Light in her eyes

The mountains peak in spring.
She carries Light in her hands
the moonbeams crest in rings
She carries Light in her heart
the river crests on wing
Light becomes a gentle wave
caressing the mans face.
He does not see, he does not know.
He languishes in grace.
She leaves without his notice
The door is closed again
The horseman turns
The man awakes
The vision speaks to him.
Shes come again! he says once
Shes left me here alone

A feather passes in the night.

I am as silk on sunparched days

As wine in babys hands.
A peacock plume rooting in clay
Chiron takes her stand
I am as you imagine
I am as you behold
I am the seed. I am the fruit.
I am your story told.
Written in response to the playing
of the gongs during the American
Society of Dowsers SW Conference
Flagstaff, Arizona USA
10-10-11

47
The gongs focus me on sound in a way I have not previously
experienced in this lifetime. This is surprising, because the composition and performance of music has been a major means of
thought-form transference for me. Now, in this moment, Kuan Yin
makes her presence known and my clairaudience opens. Shen Li!
I hear the voice quite clearly. These gongs are opening the doors
to memories extending well beyond the present century.
Faye is playing the Universe. The sounds stream through
me now, collecting chitta with enough presence of thought to
magnetize into words. Those words become the poem Kuan Yin
Comes (facing page). It captures the essence of the work that
will ll my life for the next 18 days and beyond. The gongs cleanse
the mind, body, and spirit. This experience with Faye is the perfect
initiation for the Kuan Yin work I will begin tomorrow.

WHEN
Time is such a fascinating concept.
Every culture has its means of measuring the continuity of
moments that constitute an hour, a year, a lifetime. There is a
surprising spectrum on what year the human species is currently
experiencing. In China, it is the year 4706, in the Jewish calendar
5772, in the internationally-accepted civil calendar, it is 2012, the
year the Mayan calendar ends. The timing for interpreting Kuan
Yins Verses was set in the moment the translation by Man-Ho
Kwok came into my hands. I knew I would interpret this text, and
it was Spirit that told me it would happen on what is called the
seventh day of creation. This is, briey, how it came to pass.
Being well-acquainted with the Abrahamic cosmology, the
seventh day of creation had everything to do with my evolving
understanding of God and Self as Creator. In my mind, the seventh
day in this truth-telling myth symbolizes the Creators moment
of commencement, the eld of action where completion and
initiation intersect. The days and nights of creation are the Biblical
accounting of the experience of a Creator. Once the thought of
creation, the Godhead, is in place, the urge to grow pushes out like

EVOLUTIONARY DEVELOPMENT
of CONSCIOUSNESS
Mayan Model

a seed bursting through its testa, its seed coat. This reality has been
impressed within my consciousness again and again as I record
these thoughts. It is through the experience of writing the Taraka
Yoga of Kuan Yin that I can realize the scope of the seed thought
because, now, like all the men and women described in the rest of
the Bible, I am living it.
I owe this awareness to realities existing thousands of years
before Abraham. Since the turn of this millennia in 2000, my desire
to know the Truth of consciousness and being, focused my thinking
upon the nature of time, space, and Self. This led to investigating
Mayan cosmology and the exploration of what is called natural
time. I found that learning about the Mayans deepened memories
from a distant past while my understanding of the days of creation
took a quantum leap into the future.
The Mayans are the accomplished time keepers of our species.
They developed astronomy to the point that they could predict

The Nine
Underworlds
In Mayan cosmology, a
Divine Plan of Creation
is calculated in Nine
Waves or Underworlds
which they illustrated in
their pyramids. These
underworlds describe
the growth of intentional creation and
EVI MHIRXMIH F] TYVpose and function in
this chart. The timing
schedule spans 16.4
billion years. To put this
in perspective, humans
appeared just 2 million
years ago.
What
began in the Cellular Cycle as simple action/reaction lent to the
stimulus/response in the Mammalian Cycle. Stimulus/individual
response grew during the Familial Cycle as families were developed, leading to the Tribal Cycle learning of similarities and
differences in mindset. For progress to be made, reason began
XSSYVMWL6IKMSREP']GPI JSPPS[IHF]XLIHIZIPSTQIRXSJPE[
in the planetary cycle which began in 1755, a few years before
the United States came into being and the nature of power
FIGEQIXLIJSGYWJSVPIEVRMRK &]+EPEGXMG']GPI  XLI
internet was becoming open to all and ethics became the focus
for consciousness to build. For 280 days of 2011, the Universal
Cycle heralding co-creation. On October 11th, all cycles were in
XLIWIZIRXLHE]SJXLIMVIZSPYXMSREV]HIZIPSTQIRX8LMWREP
day period is when the Kuan Yin Verses were translated into the
Universal Language of Mind by Dr. Barbara OGuinn Condron.

50
eclipses hundreds of years into the future. Their mathematical accounting for the relationship between planets in our solar system
and its relationship to the galaxies continues to inspire modern science. Time is measured by these relationships and so the Mayan
year is counted in 13 moons, 28-day months with one remaining
day between years called the Day Out of Time. This timing honors
the synchronization between the earths moon cycle and the 28day reproductive cycle of human beings. This is a natural passage
of time linking humankind with the planet we inhabit, and the
place that planet holds in a galaxy. That which is Divine was inherit
in the ancients thinking because they were willing to receive the
greater worlds around them.
Perhaps the greatest contribution to realizing and understanding that there is a Divine Plan of Creation comes through
the Mayan Calendar. This calendar describes the evolution of
consciousness through cosmic, biological, and historical evolution.
These served as predictions for the future, a future that has now
proven itself because it has come to pass.
For modern man, time is money. For the Mayan, time is art.
Mayan time-keeping is whole because it is connected to the space
around the experiencing. It is creation life! itself. The Mayans
observed a general scheme of divine forces ruling Thirteen Heavens comprised of Seven days and Six nights of divine creation, similar to the ones described in Genesis. These heavens are a process
of growth of the Tree of Life from seed to fruit. Each Heaven has a
guiding intelligence that is responsible for a movement in the creation process that nurtures the development of a seed. Thus, any
seed-thought begins with initiation. That initiation creates a reaction. This is the day and night of the rst day meaning awareness
acts upon a real or imagined need. This is the beginning of the
visualization process. Acting on awareness initiates a sequence of
events in thought form maturation that will evolve over time and
space until understanding of that creation is manifested. Every
created thought goes through this same creative process be it an
apple seed into an apple tree that bears its own fruit or a seed idea
of for your ideal life. Thus both the seven days of creation in the
Bible and the 13 Heavens in Mayan cosmology describe an evolution pattern existing throughout creation as we experience it.

51

What is the objective of this evolution? Why do we create?

The answer is everywhere! It is revealed through the creation
stories of our species. Be it the Rig-Vedas Purusha from the oldest
Indian text, the eternal elders in Australian aboriginal dreamtime,
Maoris Io, or the Apaches Creator, the One Who Lives Above, stories
of Creators abound to inspire thinking beings, generation after
generation, to know and honor the Self as a Creator.
Generative thoughts and actions manifest through time and
space in what the Mayans called underworlds. These signify the
time required for certain levels of awareness to be created, puried,
and preserved. The ideal was to reference the heavens in their experiencing, to hold the spiritual ideal in mind while living daily life.
In this way, time being a measurement of experience would
accelerate through consciousness evolution. Mastery of a skill
makes the experience seem easy, although the attainment of that
skill may require practice, a repeated experiencing with the intent
to better the Self. Once you learn how to brush your teeth, you
can accomplish the feat with little thought. At age three, cognitive
understanding of the task and the physical dexterity to accomplish
it took a bit of your time. The beginning stages of any growth seem
to take longer, largely because we do not see the progress as a seed
grows within the earth. The Mayans accounted for the consciousness growth patterns at every stage, each with their own purpose,
function, and time frame. Each underworld builds upon the next,
always adding to what came before.

52
The nal underworld, the Ninth Wave, began March 9, 2011
and continued for 260 days. The consciousness power of the Genesis story attuned my thinking to the resonance of the seven days
and six nights of creation in the Mayan natural calendar. Those
days and nights of creation culminated on the seventh day arriving
October 11 through October 28, 2011. For those 18 days, all nine
underworlds were at their zenith, all experienced the seventh day
of creation. The translation of Kuan Yins Verses you hold in your
hands were made in those days. This time period is the context for
her verses to come into the world in the common language, the
Universal Language of Mind. Like a single ray of light extending
from the center of our galaxy to you, these verses have traveled
billions of years to serve in your divining.
The choice to interpret Kuan Yins Verses was made by the
Holy Spirit, my Inner Teacher. I simply cooperated. My mind
remained still. There was no cognitive thinking, nor any reective
thinking during the translating. The Holy Spirit planted the seed in
my mind, and there it waited, dormant, until the time came for the
work of creating to commence, and the paraclete could be born.
This is the same state of mind you will want to cultivate for your
divining work. It is a state where Avalokitesvara and Kuan Yin meet
and coexist in perfect harmony.

Where

If it rains fire
you have to be as water,
If it is a deluge of water
you have to be as the wind:
if it is the Great Flood
you have to be as the sky;
and if it is the Very Last Flood
of all the worlds
you have to give up self
and become the Lord.

Journal entry for October

12, 2011. This is the day
I experience the medulla
oblongata of the Gods at
Sedona. I begin it with this
prayer by the 12th century
mystic saint Allama Prabhu.
12th century mystic saint
I almost didnt visit
Allama Prabhu
Sedona. In my mind, it
existed like a fairy tale, an
ether world somewhere between Spirit and matter. I was interested in it because David Hawkins lives there and Dr. Hawkins work
has touched my life in miraculous ways during this Venus Transit
time (June 2004-June 2012). I didnt have a lot of preconceived
ideas about Sedona. I didnt even know I wanted to go there until
Daniel told me the Sacred Sites tour we had signed up for did not
include Sedona even though it is less than an hour southwest of
Flagsta. We learned this early on, so I had a couple days to reect.
By the time we returned from the Grand Canyon, it was dark Hezekiah was hungry and tired and not looking forward to another
day of sightseeing - particularly at places like the Painted Desert
since we had just been there.
Interpreting the signs, I said, Why dont we take it easy, leave
when we want to, and go through Sedona on the way to Phoenix?
You mean not go on the tour? Daniel said.
Yes. Then I explained my whole thought.
I think thats a great idea! he said.
I was relieved and happy - so was he. When Daniel mentioned the change to Carolyn Stillman, the conference organizer,
she graciously said she understood. She and her husband, Ed,
live in Sedona. If you havent been there, you must go, she said
without hesitation.
Later, her husband, Ed, gave us the location of the three most

54
energetic sites in the area. Ed, and others, had experienced nausea, headaches, or disorientation from unwittingly staying too long
at one of the vortices. So he gave us the dowsing protocol to use
in testing ourselves for how long we should stay in the area. I was
most grateful for his wisdom and tutelage.
Ill be eager to see what you experience, he said. Ive been
tracking peoples experiences for ten years and everyone Ive sent
to the Mesa Airport vortex their pendulum makes the same pattern.
My curiosity was sparked and I was ready to go.

Sedona
is tucked
inside the
mountains. The two-lane road leading southwest from Flagsta climbs
the Nogoll on Rim then descends into the Oak Creek Canyon. It is
breathtaking.
The earth opens to swallow you, treating you gently and
carefully in your descent. The rim is the Southwestern boundary
of the Colorado Plateau. As we come closer to Sedona, the rock
becomes red. It is startling next to the largest contiguous stand of
ponderosa pines in the world.
Gazing on the scene, I tell Daniel, This is heart energy.
The descent to Sedona is a drop of 2000 feet made on a road
carved into the side of the mountains. The road goes where the
mountain will allow, twisting and turning like a snake sliding its
way into the earth. The descent takes you in all directions. The
cloudless sky escapes your reach, being replaced by red teeth that

55
jut up from beneath you. The deep green pines stretch, searching
for sunlight.
Then, when the road levels, it opens into a vista that is called
Sedona.
The rst vortex we visit is near Mesa Airport, on a rise in the
center of the canyon. The town has grown up around it, according
to how the roads have been built. Living here is totally dictated
by the terrain. It is said that all three of the hot spots of natural
energy found all over this planet can be found at Sedona.
As we enter the red rocks, my resonant memory is the Garden
of the Gods in Colorado. It is one of my favorite places on the
planet a holy place from my childhood years. It is as if I have
returned, going closer to the origin. Here the red rocks are everywhere, in multiple formations. If Colorado has the garden, Arizona
has the mansion.
The Mesa Airport is in the center of the area the view all
around is stunning, truly magical. Though there are houses and
cars, they pale, melting into the earths power.
I say a prayer of thanksgiving, clearing my mind, then initiate
the dowsing protocol for permissions of Can I, May I, Should I?
I take out my pendulum and follow Eds instructions. Receiving armative conrmations for all three questions, I am now a
clear channel for spirit. I form the following question in my mind:
How long is it safe for me and in my highest and best good to be
in the energies of the Sedona Mesa Airport vortex? My pendulum
is circling rapidly in a clockwise direction, my program for a yes
response. I begin counting, ve minutes. The spin continues.
I ask again, upping the ante, Is it safe for me and in my highest
and best good to be in the energies at the Sedona Mesa Airport
vortex for ten minutes?
The pendulum gleams in the sunlight, freely spinning.
I ask again for fteen minutes. Twenty, thirty. When we rst
arrived, I rst tested Hezekiah, determining how long he could remain in the vortex safely. His reading was 48. Even though, I knew
that dened my own limits, I pressed on to learn my own standing
in this amazing space.
Is it in my highest and best good to remain in the energies at
the Sedona Mesa Airport vortex for forty minutes? The pendulum

56
continues to freely swing, seemingly of its own accord. Fifty minutes. Sixty minutes. Steady, no sign of faltering. Two hours, three
hours, four hours.
When I get to 12 hours, I decide to jump to days. Is it my
highest and best good to remain in the energies at the Sedona
Mesa Airport vortex for a day? No change.
Two days? The same. Three days? Four days? Five days?
Six days?
When I say Seven Days, there is no change in the rotation rate
or stability in the pendulum read. The Mayan calendar comes into
my mind.
Is it safe for me and in my highest good to be in the energies
at the Sedona Mesa Airport vortex during all the underworlds of
creation?
The answer is a steady whirl of the dowsing pendulum in its
positive positioning.
My heart has risen to my throat, and a thrill washes over me. I
inhale, and completely consciously ask, Forever?
Yes.
Eternity?
Yes.
Always?
Now; still. Suddenly, there is no movement. The pendulum just stops as if someone pulls it from a pocket and let the
weighted stone fall on its chain and gravity pulls it down, grounding it.
The conrmation is at once humbling and empowering. The
sense of belonging here is encompassing.
I am thrilled, yet not surprised. I am completely home here. I
love this place.
I merge my will with the Lords, the Gods in this place. Take
me where I need to be in this moment. Show me the non-manmade energies of the Sedona Mesa Airport Vortex.
I start walking, following the pendulums lead. Show me the
non-manmade energies of the Sedona Mesa Airport Vortex. The
wording of the command is important because of the proximity of
the airport. The pendulum moves quickly clockwise in full swing,
even to the point of throwing o the stone that serves as the

57
pendulum weight on the chain. Its as if the pendulum is alive and
cannot wait for me to get to a destination I do not yet know.
I reattach the lapis lazuli stone and begin again, holding the
pendulum chain in my right hand, away from my body, so the
swing is free.
Show me the non-manmade energies of the Sedona Mesa
Airport Vortex. I walk forward, following a rough path made by the
natural rocks. When I reach the top of a rise, I move to the north,
and the pendulum slows, wobbling. Its signaling that Im moving
in the wrong direction. I turn 180 and the swing picks up again.
Looking up, I notice a sign that says To the airport.
Why, am I supposed to go there? the question arises in my
mind, and I let it oat on through, giving it enough attention for
notice and no more. The pendulum is moving, and I walk.
At one point I stop to look around. I cant tell cardinal directions anymore. I dont know which way is north or south or east or
west. It is around noon, the sun shines overhead, the sky clear and
brilliant blue next to the red rocks. This is one of the most beautiful places I have ever had the privilege of experiencing. I want to
absorb the beauty, inviting it to change who I am.
I begin again, giving the command and following the spin
of the pendulum. I can see the ground beyond the spin of the
pendulum and suddenly it disappears on my left side. I stop,
realizing I have been led to a place where the path narrows to the
side of a cli. I stop again, surveying my surroundings. I am mildly
disconcerted. My left foot is slightly pained, remnants of an injury
that occurred the rst day of the year. I stop a minute, even sitting
down to nurse it. I am so grateful to be walking. I realize the injury
could have had a dierent outcome which would mean I would
not be here today, climbing rock pathways in this garden of the
gods.
I look up to the top of a summit where Daniel and Hezekiah
have climbed. I see them but they do not see me.
The pendulum has led me to this place on the pathway to the
airport high above the canyon. The pendulum has been moving
in a very fast clockwise direction here, leading me to this place
with a nodding yes indication. Then it alters for the rst time
since communicating for me to change directions. Now the pen-

58
dulum is moving in back and forth swings rather than the circular
patterns I have experienced up to now. I watch the movement and
a distinct pattern emerges: from 12 to 6, 10:30 to 4:30, 9 to 3, 7:30
to 1:30, 6 to noon and on around. The arc creates an imaginary star
pattern, eight points, a bagua.
Bagua is a Chinese term used in Taoist cosmology to represent the fundamental principles of reality. The word means eight
symbols, and those symbols come from the six-thousand-year-old
I Ching, one of the oldest divination systems on the planet. The
bagua is an essential tool in the practice of Feng Shui, Feng Shui is a
Chinese system of geomancy, a method of divination that interprets
markings on the ground or the patterns formed by tossing handfuls
of sand or rocks. Today, my pendulum serves as the sand tracing
patterns in the air of the energy in this rock.
I am no stranger to the world of I Ching. I have taught many
people to use the bagua for personal divination, and have devised
a dierent placement of the trigrams which evolve the previous
two from polarity and cycles of change into a spiral energy system
compatible with the growth of our species.
This experience is obviously connected with my task at hand
Kuan Yins Verses. When this thought enters into my mind, the
pendulum begins moving in a gure eight, the innity sign, and the
easiest way for the pendulum to show me the spiral. This is in keeping with my rst questions of how long I have permission to safely
stay here. Since I know I will not stay forever in Sedona, and Spirit
knows this as well, I receive the conrmation that the work ahead of
me will provide a certain timelessness for the reader.
I am led back toward the plateau. I am consciously breathing.
This place is the breath of God. The imagery from Holy Scriptures
enters my mind. The garden in Genesis from the Bible is a symbol for
the brain the thinker, the Real Self, uses during the time in the physical body. Tracking this line of thought, I surmise that if Colorado
Springs is the Garden of the Gods, Sedona is the medulla oblongota,
the point of intake of energy, and I am breathing with it right now.
I remove my attention from the pendulum, drinking in my surroundings.
I breathe in, and as I do, I hear a voice saying, In joy you shall
depart.

59
As I breathe out, the voice says, In peace you shall return.
I have recently perceived a new image behind this concept,
realizing the departing joy is the harmony that initiates the door
of incarnation, and peace is how incarnation is fullled. Joy brings
the avatar, the Spirit descending into matter, and peace resurrects
the consciousness, the ascension of matter into Spirit.
Again and again, the voice repeats the message, always in
alignment with my own breathing. I begin turning slowly, which
allows me to visually receive my surroundings. It is an outstanding
experience.
The full breaths I am giving and receiving, are the energy of
life. Time measures experience provided for others in the cause of
soul progression. Understanding the experience ends all suering
in darkness. Understanding bears light, redening suering as the
birth of awareness. Like Sophia, I choose to bring the Light; I heal
the Self.
After eight repetitions, the giving and receiving is complete.
I have breathed in the energy of this vortex, and I have breathed
out the energy of this vortex. Now, I experience a breathless state.
Cultivate it, the voice clearly says. I remember that nirvana means
to blow out. The breathless state creates space for God to enter.
I perceive it all clearly because I understand my experience.
This is the biological experience of God. 360 breath is the breath
of God, and it is available to any who will so choose. Isaiah, the
prophet, knew this thousands of years ago: In joy you shall depart, in peace you shall return.
In such a breathtaking place, I breathe quite consciously. It
takes eight repetitions to move 360. I have experienced the
bagua on a new level. In the wake of the dowsing conference and
my meditations on kundalini, I realize this is a mantra for the biological experience of God. I feel it working in the parietal area of
my brain. I sense it in the chakra ow radiating from my core. Moses receiving the commandments enters my mind. The timeless
arrival of inspiration from God. Mountains Ken, one of the eight
trigrams on the bagua always seem to bring inspiration from the
Gods perhaps its because they are the place where the earth kisses
the sky.
Today, my mind is lled with the commitments reected in

60
the 10 Commandments Moses received on Mt. Sinai. These are
teachings of how to live, similar to Buddhas Eightfold Path, rather
than a list of what to avoid. They are commitments to Eternal Life.
Interpret the commandments. Yes. Interpret the commandments.
Over and over the voice says, Interpret the commandments.
Wherever they are found. Interpret the commandments. Wherever they are found.
I am being shown what Eternal Life is. I am amazed and
grateful. I am being entreated to share it. I know, from interpreting thousands of dreams, that if I interpret Kuan Yins Verses in this
light, it will be a radiant source of illumination for others in divining
the commitments in their lives.

I look up, and not seeing Daniel or Hezekiah, I gure it is probably

past time for us to depart. I move in the direction of the pathways
leading up the rise. I hear someone say, Did you see that snake?
I wonder if they are serious, or just having a joke at the expense of
a companion.
Although I register it, I dont give it much attention because it
is from behind me. This path proves more arduous than I expected, so I turn around to retrace my steps. I nd it more challenging
to go downhill, and I reach for a ledge for balance. I see something move. Turning my head, I see the rattlesnake within striking
distance of my hand. We look at each other. I cancel the fear,
threatening to rise in my mind, with stillness. I am still. The snake
is still.
The imagery is impressed in my mind, snake at root of tree.
Later, it will resonate with Kuan Yin Verse 30 Ambition, whose partner is 29 Nobility.
After a few moments, the snake slips away along the roots and
into the rocks at the base.
I know, the snake is part of this greater story, a symbol of eternity, creativity, and wisdom.
I also know I have no idea what is to be revealed as I move my
way through Kuan Yins Verses. For that revelation, I must do the
work.

61

What

I sat on the southern

rim of the Grand
Canyon. I heard the
hushed word fall
from the lips of our
guide and several
others that day,
humility. I understand humility as the conscious experience of
surrender, and this was such a perfect attractor eld for the work
ahead of me. To be placed here, where all people around me are
shedding their egos like autumn trees setting loose their leaves,
the living dream is perfection.
I know why, in these moments, that I have postponed extensive physical travel during this life. Earlier, wanderlust would have
stolen my heart and I would have traded pieces of my soul to have
the money to go to the most beautiful places, never once remembering that I have seen them all before.
Standing on the rim, the Earths heart opens before you. The
Earth is beautiful, breathtaking is the experience of standing on
the clis with just the angels between you, God, and the river
some 4600 feet below.
The Grand Canyon is the place of sky and earth, and my
favorite Sioux prayer wafts through my thinking like Quetzalcoatls
feather carried on a breeze
I stand at the center of the Universe
In a sacred manner,
I see the tribe gathered around me,
Behold me
I AM.

62
It repeated in my mind, over and over, a mantra resonating with
indigenous people around the world and their instinctual grasp
that we are one in Spirit.
I learned a good lesson here, one long in the coming. It represents the sword that has operated, separating me from the Real
Self who I AM, the vice is lust - the remedy fulllment, the doorway
of tolerance.
We were with a small group of travelers and lunch awaited
us. Enchanted by the land, I did not want to move away from the
Earths gift before me. I wanted to drink from her river and feast on
the greens and browns and blues. Instead, I followed the group.
I was able to assist my son and enjoy the conversation his father
had with a lovely couple from England, but I was betraying my
own Inner Teacher. I knew I was letting myself down.
This is not where I can or should be, I thought, chastising
myself. In the science of dowsing there are protocols to follow, a
series of steps in thought to take for the science to work for you. I
have studied these and found when applying the principles to the
inner work of Self, the protocol order is Can I?, May I?, Should I? and
Will I? In this order.
Knowing this, the May I - the permission was missing in this
moment. When I recognized this, I decided to skip dessert.
It was a crystal clear day. The guide had said it was unusual.
We could easily see the 18 miles to the northern rim. This was a
good place. Most present are in awe and that is a great state of
consciousness to experience. I can see why people speak of this
part of the country in spiritual terms.
This is the rst day of my commitment to Kuan Yin.
Sitting on the edge of the canyon, I realize I am here, now, for
the Healing Wall. I know assuming the Healing Walls destiny
in earnest lies ahead of me. I
receive its vision, its majestic
simplicity man as Creator all
people around the world in
united eort creating a new kind
of wall. I know when I think of
the Healing Wall from this day

63
forward, the Grand Canyon will be in my mind as an honor to God
the Natural Creator and my mind will be lled with the reverence
of what it means to hold the world in your hand each time I am
privileged to receive a stone from around the world. Speaking to
the Spirit of the Stone people at Grand Canyon, I heard the same
refrain,
Receive. All things change when you are completely still.
So it came to pass that I began the journey of interpreting the
Kuan Yin Verses at the Grand Canyon and completed the last verses
sitting at the Healing Wall at the Peace Dome in Missouri, 18 days
later. That connection is here in these verses.
One of the most knowledgeable Mayan scholars Carl Johan
Calleman has documented and made the Mayan system intelligible
to the modern thinker. He cites October 29, 2011 as the point in
modern time that humanity entered an era of co-creation, where
the future is no longer scripted and what happens will be entirely
up to human beings. New times require new divination methods.
Meeting the challenge of cosmic consciousness can, may, and
should happen in your lifetime. The Taraka Yoga of Kuan Yin will
teach you how.

Translating Kuan Yins verses begins in Arizona and continues in

Missouri. I make it a discipline to entrain my mind through meditation translating several verses a day. Some are penned at the Moon
Valley Ranch overlooking the Niangua River. Most are written in
the orchard and on the grounds surrounding the Peace Dome. On
3GXSFIV-GSQTPIXIXLIREPIMKLXZIVWIW[LMPIWMXXMRKEX
the Healing Wall.

64

The valley spirit, undying

Is called the Mystic Female
The gate of the Mystic Female
Is called the root of Heaven and Earth
It flows continuously, barely perceptible
Utilize it; it is never exhausted
Tao Te Ching

Divining
D
ivining y
your
our

Secret Place

66

The Stargate Pattern of Consciousness

The Emotional Level of Consciousness connects the Mind
with the Body. Thought seeks to express itself completely,
to manifest its likeness in all forms. To do so, thought must
mature in each of the inner levels of consciousness in Subconscious Mind. Toward this end, the power to materialize
thought lies in our ability to emote. Thus energy acts in the
Emotional Level and reacts in the Physical Level of Consciousness, moving through seven major chakras. Illustrating the movement of intelligence and energy in Mind, this
diagram the Stargate Pattern is the result of decades
of experience with Kundalini. It is one of several created
for the book Conscience: The Six Emotional Doorways
to Love which introduces how to activate the sacred geometry within ones Mind for the elevation of consciousness.
The Stargate Pattern is described in the Protocol section
of this book.

67

The Cosmic Seed

The planes of existence are formed through sacred geometry. They
do not come about through logic, nor are they found in the ancient
halls of memory, for only destiny is found there, that which has
yet to arrive. Nor are they a function of an imagined future, for
destiny is prophecy fullled there, that which is set into motion
thus expected to occur. The planes of existence are the result of
mathematical and geometric constants throughout our universe.
They are made sacred by a consciousness desiring wholeness. This
is the Because of our existence, our raison dtre. In Hinduism, it is
the Sanatana Dharma, The Eternal Teaching. The thought form of
Because accepts thought directed by intelligence as the rst cause
of the universe.
These constants in our Universe enable forms to arise from
emptiness. They create whirlpools in space, whirlpools on water
and on land, and whirlpools in consciousness. The latter guide the
way human beings use and recycle personal energies. The Vedas
mapped this as a seven chakra system. Tibetan Buddhism teaches a
ten system including the inner circulation of the winds distributed
through three major channels and seven centres. In Christianity,
what begins in Genesis as the mark of Cain nds its fruition in the
seven golden lampstands and the ten crowns in Johns dream,
Revelation.
The planes of existence operate with or without our presence.
Does the rose smell as sweet if no one is there to receive the power
of its fragrance? Does the birds song lilt upon the breeze? Do the
rays of dawn nd their way through the trees? Everything is what it
is, according to its intelligent design.
This intelligent design is I AM consciousness.
There is intelligent design within the Mind of every living thing.
The rose, the bird, the rays of light have sucient intelligence to
be what they are, to fulll their purpose and function in the greater
scheme of all creation. Light is the consciousness state of What Is;
neither. The consciousness of the atom is an expression of light

68
just as the consciousness of You is an expression of light. How
dierent they seem! How can You be made of the same cosmic
material as the food you eat, the water you drink, and the sunlight
that forties you? Yet, you are. The human body by mass consists
of approximately 75% water. Ninety-nine percent is made up of
six elements: oxygen, carbon, hydrogen, nitrogen, calcium, and
phosphorus. If this is true, how can we be so dierent?
The dierence lies not in what we are made of, for the
substance is basically the same. The dierence lies in the intelligent
design I Am activates. Neither recognizes the separation created
as causal thought moves from I Am through Mind into materiality,
the world of manifestation. Of the many potentialities be it gas,
mineral, plant, animal, man, spirit, god available as a vehicle for I
Ams expression, one is chosen as the intelligence to be what It Is. Is
the I Am a drop of rain, a diamond, the rose, a bird, a human being,
an ascended master, a Creator? Once identied, all other choices
drop away. For I Am, the unchosen become neither, descending as
either rises.
Having established what I Am, the urge to express individuality,
to fulll the intelligent design, is activated. In the human, spirit
moves as individual will.
Two children can be given a set of paints, a brush, and an
empty surface. One child will experiment and play, perhaps
creating a masterpiece rivaling the most celebrated abstract artist,
while the other fumbles with the tools, muttering about how he
has never done this before. One adult is laid o from work and
spirals into emotional depression and mental wastefulness thus
losing his possessions and perhaps friends or family, while the
former co-worker who shared his fate sees the freedom as an
opportunity to act upon long-held desires to work in a new eld
reecting his talents. What makes the dierence? What enables
one person to see potential while another is blind to it?
The truth here is each will create their own reality according
to what they are willing to see. The experience of either is one of
polarity. How we dene polarity determines whether our path
in life is a heaven or a hell. Polarity can either be a function of
duality opposites attract, or a function of relativity like attracts
like. When we honor the beginning, keeping the origin in mind, we

69
realize we are on a journey to manifest that ideal. At that moment
polarity becomes both.
Knowing I Am That, determines the master plan of your
existence. The form for experiencing is chosen. It is complete,
and energized: positive and negative. The current of life force is
owing. You and I have chosen the homo sapiens form with its
capacity for reasoning. We are sentient beings possessing a level
of Self awareness that is both human and divine. Becoming a fully
realized Being is a process of initiating and completing, acting and
resting, coming and going, beginning and ending. Honoring the
master plan means I Am is free to express its consciousness, to
manifest its destiny, fulll its purpose for being. We make our world
from the same substance, the akasha of Mind. The energy we
invest to form that substance is how we fashion what we are given.
Innite Intelligence, Innite Energy, Innite Manifestation working
as One through One, brings the Godhead forward.
In all of nature, human beings express a unique and viable
claim on their intelligence beyond the physical world around
them. We demonstrate the power of reason through remembering
where we have come from and imaging where we want to go, all
the while, either consciously or unconsciously choosing who we
become. The ascension of consciousness is an internal quest of
awareness for the one who is awake. It is a steady climb up the
Kabbalistic tree of life whose roots are in Heaven. The revelatory
process of the original Light of creation made manifest is the secret.
Within, the greatest creation is the Self as creator, in the East such
a One is called Atman.
The Tao gives birth to the One
One gives birth to the Two
Two gives birth to the Three
The Three gives birth to Ten Thousand things
The Ten Thousand things are sustained by Yin
and are embraced by Yang
the eternal breath between them creates harmony
and XLIMRXIVEGXMSRSJXLIWIX[SJEGXSVWPPWXLIYRMZIVWI
Tao Te Ching, Stanza 42

70

The Verses
At the root of Chinese thinking and feeling there lies the principle
of polarity, which is not to be confused with the ideas of opposition
or conict. This is very dierent from the Western ideology. In the
West, light is at war with darkness, life with death, good with evil,
and the positive with the negative. As a child, life was presented to
me as a championing of the light at the expense of the dark.
Every artist knows the need for contrast.
Every engineer knows the need for positive and negative poles
for electric current.
Life is a system of relationships. Life is navigation rather than
warfare. Taoists understand this.
In Chinese, the two poles of cosmic energy are yang, the
positive, and yin, the negative. The ideograms indicate the sunny
and shady sides of a hill, and they are associated with the masculine
and the feminine, the rm and the yielding, the strong and the
weak, the light and the dark, the rising and the falling, heaven and
earth, even hot and cold foods.
The art of life is to keep yang and yin in balance.
Yang and Yin are principles, not male and female. The key
to the relationship between yang and yin is called hsiang sheng,
mutual arising or inseparabililty. Neither, either, yet both.
Illustrating this concept are Avalokitesvara and Kuan Yin.
Both are considered the Guanshiyin Bodhisattva spoken of by the
Buddha in his last days and recorded in a text called The Lotus
Sutra. Bodhi means wisdom or enlightenment; sattva means being
or essence. Put the two Sanskrit words together and the result is
bodhisattva, a being who is enlightened and ready to transcend
the cycles of birth and death yet makes the choice to return to
the material world in order to help other people reach the same
level of enlightenment. For the Buddhist, this is the ultimate
demonstration of pure compassion.
Both Avalokitesvara and Kuan Yin are saviors and redeemers.
Both attend the sounds of the world albeit through two dierent
doors. Both are depicted with a thousand hands eager to lend
assistance to those who call upon them. There are a thousand
eyes on these hands which give Avalokitesvara and Kuan Yin great

71
powers to observe the world. Their most outstanding dierence is
gender, male and female.
Chapter 25 of The Lotus Sutra is called The Universal Door
of Guanshiyin Bodhisattva. Buddha describes the masculine form
of the Bodhisattva, allowing for seven references to the feminine
form. Thirty-three Bodhisattva powers capable of interceding for
favorable outcomes in every conceivable calamity are cited. The
male expression of Guanshiyin as the great protector initiates the
process that is saving what is valuable in the life experiences. He is
the one who watches, who keeps his eye on the events unfolding
in the world. The female expression of Guanshiyin as the goddess
of mercy carries the process of saving forward through receiving
that which needs to be understood. She is the one who listens,
who trains her ear for what is worth the keeping.
From the time the Bodhisattva entered China, the feminine
aspect grew. By the 6th century, Kuan Yins virtue and nature
inspired poetry contests. The poems span centuries, and were
eventually compiled into one complete work of 100. All over the
world, people recite these verses daily to cure the ills befalling
them. The Bodhisattva work of aiding humanity to navigate the
unpredictable waters of daily life continues today.
Much has evolved in the consciousness of humanity since
The Lotus Sutra and Kuan Yins poems were recorded. I see these
as both reective of and responsive to the times they entered the
world, spreading, then becoming increasingly available for the
spiritual growth of the human family. The concept of Bodhisattva
tells us there are things worth saving from our physical lives. We
do not take the people or things we encounter in our lives with
us when we leave the physical world at death. What we carry are
the results of how we have drawn upon the gifts of the Spirit in
its wholeness. When Avalokitesvara and Kuan Yin stand side-byside the wholeness is seen. This is why these Kuan Yin Verses are
presented in their Yang-Yin form, to make it easier for you to divine
the whole image that is at your service.
Compassion is an early manifestation of Holy Spirit expressed
well by Confucius around 500 BC. When a student asked him what
ren is, Confucius replied, to love people (The Analects 12.22). He
believed that people are born by nature to be kind and it is only
environment that makes people dierent. Benevolence begins

72
with do no harm onto others lest you do not want others to do
harm to you. With ren, we place others in front of the Self, treating
their success as our own. This Spirit extended to all people, in
all situations, benets all. This is a picture of the individual who
practices the consciousness of Avalokitesvara, compassion.
Love naturally springs from compassion as the Spirit entering
into our individual interactions with others. Love is personal.
Echoing Confucius wisdom, Jesus taught his disciples to love one
another. When a lawyer asked him the greatest principle in the
Law, what in Buddhism is the Dharma, Jesus reduced the separate
thoughts dened in the ten commandments given to Moses, into
two. The rst establishes connection with the I Am Consciousness,
You shall love the Lord your God with all your heart and with all
your soul and with all your mind. The second arms the attitude
toward others that then naturally follows, You shall love your
neighbor as yourself. This teaching gives order to our expression of
love. Love comes from the Holy Spirit.
Compassion and Love, together, are the means for
understanding a world that often makes no sense at all. Working
together, Compassion and Love are capable of building a bridge
between experience and understanding. The Saviour who guides
us, the Atman who has toiled in the Tomb World again and again
in service to the whole Self, now becomes the Inner Teacher. ThIs
interpretation of Kuan Yins poems is lled with the Holy Spirit.
Written in the Universal Language of Mind, each verse speaks to
the whole Mind of the reader. It is like a hologram, revealing the
Light and Love in the creative nature of your own thought.

The Spiral
of Learning

Ways to Receive the Verses

There is a movement in any crossing over experience that can be
full of grace. I call this a Spiral of Learning. It begins with receiving
information and culminates in the transguration of how you see
your Self. You, literally, become the change. One who is awake,
can attune with the Holy Spirit, consciously walking this spiral.
Each step is a source for realizing the Divine nature of Self in the
experience before you.
Traditional methods for divination can be employed with
these verses. Any means whereby a number from one to 100 can
be determined will allow an unconscious selection of a verse. The
detailed steps for conscious divination, which I have designed
specically for these verses, begins on page 196. At rst these steps
may require a time investment on your part. It will be time wellspent, for it will give you the experience and understanding the
foundation for all of your future divination work.
What follows is an abbreviated form of the steps and where
on the Spiral of Learning (diagram, above) they present themselves.
This can serve as a self-study method of learning the protocol or
can be a short-term divination method when you feel you need
immediate feedback to your life.

74

Divining
with Kuan Yins Verses
1 Information
The simplest divination is to establish your query through an
armative prayer, then ask permission (page 204) from the I AM
Consciousness to proceed. When permission is granted to Can I?,
May I?, and Should I?, then place your left hand at the beginning
of the verses and the right hand at the end of the verses. Close
your eyes, focus on your prayer and open the verses to a page.
Before you are the two verses for your consideration. If you want
to determine yin-yang, negative-positive, a coin be used for this
purpose. Hold your query in your Mind, while ipping the coin in
the air. The side up is the verse to focus upon. Heads is positive;
tails is negative. Information follows Steps 1-2 in Protocol.

2 Knowledge
Divination involves cognitive thinking through the engagement
of choosing to use your body as a divination tool. How to use
Finger Dowsing to determine the verse responding to your inquiry
is presented in Step 3 of Protocol. Holy Spirit works through your
body providing this intuitive feedback. Spirit also engages the
nervous systems, heart, and brain.
When referencing Kuan Yins verses, consider that the odd
numbers resonate with Avalokitesvara while the even numbers
resound with Kuan Yin. Noting the mathematics of the divination
tells you the appropriate state of consciousness that will aord
you easy access to the inner mind. Avalokitsvara is aggressive, yet
still. Empty, yet present. Observant, yet responsive. Whatever the
focus of your petition, it has arisen in your life as an initiation. The
conditions have been produced through your assertiveness and/
or require it. Kuan Yin is receptive, yet expectant. Full, yet wanting.
Listening, yet responsive. Whatever your petition, the experience
from which it comes, has been drawn to you through the Laws
governing our Universe for depth of reection. The conditions have
been pulled through the power of your receptivity and/or require it.
Knowledge follows Steps 1-3 in Protocol.

75

3 Experience
This step calls for the mind to rest upon the situation at hand.
Review your prayer. If you were to reduce it to one word, what
would that word be? When you can answer this, you have
identied the seed thought in the experience in question. The
divination occurs when this thought and the thought from the
selected verse are held in mind simultaneously. You may nd them
tting perfectly in an Ahha! moment, or you may nd an antipathy
between the two which sounds more like an Uhoh! or out-right
No! Either way, you have your answer to reect upon throughout
your day. Experience follows Steps 1-4 in Protocol.

4 Understanding
Deeper reection upon initial thoughts are the whirlpools of
discovery. Exploring the symbology appearing in your verse
and the image accompanying it, activates whole brain thinking,
and more. Communicating in images accesses the inner Mind,
choosing words to describe those images exercises the brain.
Employing both encourages the movement into Pure Land.
Researching the symbols in the Universal Language of MInd
immediately deepens your insight because thought-form imagery
is the native language in Pure Land. The Dreamers Dictionary is
your denitive resource for translating. Understanding follows
Steps 1-5 in Protocol.

5 Wisdom
Use the Stargate Pattern on page 232 to map your emotions. The
waters you are endeavor to cross over teem with the spectrum
of human emotion. Reactions can be found in the Polarities.
Mindful responses will tend to appear in the Emotional Doorways.
Identifying which emotions surface in your divination, and
the order they surface, provides you with directional cues for
understanding. You will discover some of these understandings
already exist. Your experiences are drawing them out of you. These
are the moments when we are surprised by our own ingenuity,
genius, or wisdom. At other times, the present experience asks, or
demands, that we stretch beyond where we are. In those instances,

76
love and compassion shed new light on something we previously
did not understand. After you read your verse, study the Stargate.
See what comes forward; hear what is whispered in your ear. That
will be your focus for growing understanding in this divination.
Wisdom follows Steps 1-6 in Protocol.

6 Transfiguration
Receive in your heart what you have been shown. Expect it to have
an impact upon your capacity for love and compassion. By giving
contemplative thought to each line, new insights can surface. To
encourage this, write the chosen verse on a piece of paper, carry
it with you to read throughout your day. Repeatedly visiting your
verse will deepen its meaning for you. It will also give you a read on
how your thoughts are attractive, and how they evolve throughout
your day. Transfiguration follows Steps 1-7 in Protocol.
The Spiral of Learning is a sequence of thoughts, one serving as
a foundation for the next. These progressive thoughts are forms
made of the substance of Mind known as akasha. What began
as an idea echoing in the brain has been harnessed by intelligent
will, fashioned into the imagery of the life. Each step is movement
in crossing to the other shore. The sequence is the result of
creative thinking arising from the Godhead within. The 100 Verses,
interpreted in the language of mind follow. The detailed Taraka
Yoga for the Kuan Yin Verses begins on page 185.
My expectation for you is that these translations of Kuan Yins
verses will strengthen your relationship with your Inner Teacher.
That they will prove useful in realizing the mystery that is your life.
That you will begin to perceive through the eyes of Avalokitesvara,
a thousand dierent outcomes that could be. That you will tune
your Kuan Yin ear to the sound of the world before you, the
world That Is, and the world of your making. Then, as the whole
picture of your life comes into view, your sight will turn inward,
your consciousness unied as you solve the great mysteries of
life. Where did I come from? Why do I exist? Where am I going?
What am I here to do? When do I begin? And perhaps the most
important one of all who am I?
Neither. Either. Both.

77

Avalokitesvara,

Sanskrit meaning down looking one is the male

embodiment of mercy and compassion. His
thousand arms and eyes appropriately representing him as ever on the outlook to discover distress
and to succor the troubled. The Dalai Lamas of
Tibet are believed to be his incarnations.
In China, Avalokiteshvara became the Great Goddess of Mercy, Kuan Yin, represented by a female
KYVIFIEVMRKEGLMPHMRLIVEVQW
Now, in the West, in the United States at a place
called the Peace Dome, Avalokiteshvara and
Kuan Yin come together, uniting in an interpretation of the Kuan Yin Verses that transcends the
senses allowing the Spirit of the aspirant to ascend. Kuan Yin becomes the union of consciousness being neither-either, yet both and the Inner
Teacher, Atman is born.

78

79

One
Hundred
Verses

80

81

the key

Tending the Sacred Fire

The vision is in each seed.
The pattern is in each seed.
The choice is in each seed.
The truth is in each seed.
The eye of the beholder of Light
XMZKMQ^M[QV\PMZMWN\PM;IKZML0MIZ\

Commencement
ncement
1

2
Compulsion
Inherent in each seed the urge breathes.
Receive the pulse of life with a rulers steady hands.
When neutrality reigns in your thought, perception is clear.
Breathe the mind of Creator in breathless bliss.

whales

the swallow

Each thought seeks full expression in the journey.

In bliss the urge is honed to the seed.
Receive the breath of cosmic seed then the choice is made.
The life cycle of oxygen marries hydrogen
thus living water is made.

Inspire
3

4
Expire
1V[\QTTVM[[\PM[]V[TQOP\ZMMK\[MY]ITTa
Receiving, all mind is aligned, the attention free to choose
QVVQ\MXW[[QJQTQ\QM[
The Superconscious awareness bursts forth from each seed
the rays of conscious legacy.
Creating in light one knows what one is making.

broken mirror

spring

Go within to the source of your desire.

Neutralize fears of the unknown by the power of inner light.
All the forces come together on your behalf.
In this place where all can exist, greet the Real Self.
I am another yourself, I am one in peace.

Unity
5

6
Separation
Live in the unity of conscious and subconscious minds
TQOP\ZMMK\QVOMIKPW\PMZ
Harmony sheds light on every path
for the seed is what is honored and unfolding
until all is known in the mind of Creator.

hole in the ground

great wall

<PW]OP\[IZQ[QVOQVZMIK\QWV\W_PI\Q[[MMVLQ[\]ZJMY]IVQUQ\a
Thoughts coming from an empty place seek grounding.
Anchor Self in the Cosmic Seed.
Your talisman is always at home there.

Transmute
7

8
Abide
In subconscious mind, thought forms precisely.
Laws of the Universe prevail and protect their growth.
When the light of consciousness perceives the Source,
the Creative Principles of Mind can be recognized and honored.

pine trees

dark light

<PMQV\MOZW][\PQVSMZNWK][M[MUW\QWVITW_
Singular line of attention sends light to the right brain
innervating the experience that follows illumined contemplation.
That experience is understanding worth the keeping.

Roots
9

10
Sprouts
Prosperity is yours for the Kingdom of Heaven is within.
All the wealth, all that is valuable, is present, in space and in time,
Here and now. In you.
Thinkers valuing solely their own light mistakenly live
in a darkness of their making.
Seeking what was never lost, they put darkness in a sea of light.

lantern

deer & arrow

Values change in the temporal world.

Sometimes what you desire is drawn to you.
Sometimes you must push.
All times your desire remains steady, unwavering.
Learn this skill from one who knows how.

Desire
11

12
Choice
The honest know both the authentic and imitation.
When challenges arise, embark upon conscious thinking
in the outer and inner mind
Such a choice is its own blessing, revealing when you have been.
Your wisdom realized, your discerning heart opens the door.

mountain

golden door

Your incarnation is a soul choice.

Aligning with your souls intention increases tolerance.
One who consciously comes to value the kingdom given.
The authentic power of Spirit rules in such a One.

Space
13

14
Time
When your soul purpose reigns, you know why you are here
and you know where you are going.
Before you, behind you, to the left, to the right,
Past, Present and Future become One when Kundalini rises.

four directions

bird nest

The need for experience surfaces after understandings are well used.
The unexpected descends uncreated by conscious awareness.
Superconscious plan for creation takes subconscious form
in solitude, alone, the Tree of Knowledge.

Peace
15

16
Duty
Sorrow and anger no longer veil who you are.
Unconsciousness no longer shapes your creating.
All hold value in their time and place.
Full of wonder, the duty-bound understood.

working hands

crow

Take care to whom you lend your ear.

Take care of whom you speak - Buddha, Christ, Confucius, Mahavira.
Accept the temporary nature of all scenes.
Think deeply where true knowledge resides.

Permit
17

18
Bind
Superconscious thought falls into karmic light.
Dual awareness has always marked our time.
=VLMZ[\IVLQVONWTTW_[VM_M`XMZQMVKM_PMV\PMJMVM\WNITT
is held in the mind.
The crafter, the learner, the proprietor, the procurer, all are needed.

rabbit

hurricane

/IQVMV\Za_Q\P\PMZ[\JZMI\PWNITQNM
ZM[\ZQK\QVO\PW]OP\\WM`XMZQMVKM[QV\PMM[P
Life force surges through preconceived channels.
The center disperses through the new land.

Birth
19

20
Resurrection
Repeated truth experiences open the whole mind
to the joy of creating with minds light.
Self-less vices are exposed, Self-full harmony repose.
With singular attention Selfhood is reclaimed.
The second coming of Christ
The twenty-seventh appearance of Mahavira
The Maitreya Buddha
Avatars reclaim.

clear heavens

union of
man & woman

The Creator and the Created set into motion the yin yang way.
Melding of man and woman, subconscious and conscious,
ZMMK\[\PQ[PIZUWVa
The I Am Spirits in every plane of creation
unite as One in the consciousness that dreams.

Cherish
21

22
Surrender
Turning from the Creators work kills the seeds sown.
Turn to the Creator for the experience that heals.
In gratitude, rejoice as you bear the cosmic seed.
The beginning of knowing is a highly prized experience.

rice rain

heavenly door

Heal yourself through whole choices.

Even when Spirit does not ascend
the fruits sometimes come in later seasons.
?PMVQ\Q[\QUMNWZW_MZ[ZMKMQ^MW_MZ[

Character
23

24
Reputation
Thought without reason makes a thought less home.
-^MVW_MZ[JTW_I_IaWV\PM_QVL
/ZIKMKIVWVTaW_QV\PW[MUIOVM\QbML\WIVQLMIT
They live beyond reason where trouble eludes them.

wilting flowers of
salt sea

fresh spring water

Look for what remains incomplete in soul growth.

Image what will heal the earth then live that dream.
<PM;IKZML0MIZ\[MM[QVVQ\MXW[[QJQTQ\a
The Sacred Eye hears the promise of the Divine.

Objectivity
25

26
Illusion
Hearsay in the devoted, travels both ways, respectfully.
Drink answers where the well springs at dawn and at dusk.
1VUWUMV\[_PMVaW]Z;XQZQ\I\\MZ[M[P_MISMV[
;PW]TL;XQZQ\\ZQ]UXPWZNIT\MZM[PZM[\WZMWZLMKTQVM

embassy of heaven

fences

To structure each thought is alchemy.

An artisan sets each image fast with the will.
<ZIV[O]ZI\QWVWKK]Z[QV\PMMaMWNI\MIKPMZ
What you think about you become.
What you do you are.
Be in the now.

Earthly
27

28
Ethereal
When cause is understood awareness of what is coming rises.
Imaged thought takes root in the third level of Mind.
Subconscious awareness often escapes the conscious minds reach.
Already planted, it seeks to thrive,
even when we forget.

cloud all moons

Holy sword

The Light of intention is the instrument of lasting change.

Virgin thought from the Creator is precious treasure.
The teacher appears to live the thought.
The example of divinity, the avatar, is come.

Nobility
29

30
Ambition
Be still when you receive your destiny.
Be the witness as the heat of desire takes rise.
<PMQVVMZ;MTN[]XXTQM[ZMNZIQVNZWU[MT[PIK\QWV
lest conscious desire overpower your senses.

snake

cup of fine tea

The teachers way of life is responsive.

Breathing in and breathing out, refreshment.
Chakras reverse, when all actions return to the Source.
Health and well-being are eternally assured.

Allow
31

32
Intend
There will always be paths untravelled.
The Universe itself is expanding, evolving.
Be on earth, carving your destiny of Light.
Centered in your own apprehension that it has been there all along,
calm in your knowing, it is the source, a beginning.

jade in stone

pile of rocks

Understand this: everything here matters.

To understand present space, release your physical sense.
Welcome and embrace the Inner Teacher.
Among experiences, it is the epitome.

Presence
33

34
Discernment
Make your Truth that which is universal.
Will your thought and your actions to align.
Purify your heart, freeing it from clutter.
Stand at the center in a shaft of Mind Light.

sun

well-lit street

1VQ\[RW]ZVMa\WJM_PWTM;XQZQ\W_[\PZW]OP\PM5QVL
Virtue opens every door to love.
This is the way it has always been.
Love melts the pain of the lower heart,
SIZUIN]TTTMLQVOZI\Q\]LMNWZOQ^MVM[[\WTMZIVKM

Love
35

36
Trouble
?PMVLQ[IOZMMUMV\[IZMaW]ZKWUNWZ\Q[Y]M[\QWVML
You are not here for comfort, you are here
to inherit the treasures of the earth
and invest them in Heavens bank.

monkey

burning candle

Know when to use your head, your heart depends on it.

3MMX\PMIUM[\MILaQV\PMKWUXIVaWNITT\PW]OP\
,MKQLM\PMJM[\MTLNWZIK\QWV\PMV[\MXI[QLM
Live simply, privately, with peace of Mind.

Depart
37

38
Return
Attend to the dreams that come in the night.
Each holds a message for the telling.
Focus your Light upon understanding that message
so the dream may pass on into the new day.

book of heavenly
wisdom

rock into mirror

The Inner Urge to be like the Creator travels on Spirit wings.

Flying overhead, those who would see raise their countenance,
\PMQZMaM[ZMMK\\PM:MIT;MTN\PMa[MM
The discerning heart only does the work of a Creator.

Mirror
39

40
Suffrage
When night breaks, enter the time for assimilation.
Inhale what is permanent, exhale the temporary.
The contemplative conscious mind ever regards her mate.
0MZKWUUQ\UMV\Q[]V\QT\PM_PWTM;MTN[XZWUQ[MQ[N]TTTML

moon rises

honeycomb

Choose your thoughts carefully, their value in mind,

The experience of stealing comes only to those who believe in loss.
Become clear, transparent in Truth-telling harmony.
One lie, one betrayal of Self, becomes a cross to bear
A memory you must keep.

Admission
41

42
Exclusion
Existence emerges from a black hole in space,
the Light of volition born in neutrality.
Choose life in thoughts guided by honor
whose progenitor - grace - tends the heavenly choir.

earthly paradise

grand canyon

Consciousness stretches from Heaven to Earth.

In the effort to know its entirety, discovery is made.
All beautiful forms are created in Light.
From the mind of their beholder such beauty radiates.
He who beholds such beauty becomes such beauty.

Divinity
43

44
Morality
.WZ\PW[M_PWKZMI\MPMI^MVIVLMIZ\PIZM\PMXTIaQVOMTL[
Stories that must be told seek their kin.
Storytellers plot their course mindfully,
respecting the souls purpose, respecting the Inner Urge,
before any theme is chosen.

diamond

chess game

All is neutral whether one is new or seasoned.

Set your happiness point so the celestial gates will open.
Tis virtue that prevails in the sight of righteousness.
6MK\IZWNQUUWZ\ITQ\aY]MVKPM[ITT\PQZ[\

Clairvoyance
45

46
Clairaudience

The teacher counsels: commence all things in stillness.

Through inner concentration attend the silence.
It is there that the voice of the Inner Teacher is heard.
The Voice will guide your head and hands in the work of the heart.

tree & water

bird landing

*MI]\aQ[IVM`XMK\I\QWVIZQ[QVOQV\PMVM[\[]J[\IVKMQV5QVL
Carried along by the will responding to the inner call.
Leadership arises unbidden in one caught up in rapture.
Being, is the teacher; presence, the lesson.

Landing
47

48
Soaring
A single thought can mobilize the will in adulthood.
One thought leads to another within Self and within many.
A whole thought extends through eternity.
Echoing in space far beyond what you will ever know.

dragon clouds

icebergs

Frozen consciousness draws Heaven near.

Temporal fame pales in the Cosmic Conscious Mind.
Arrest the temptation to cling to the now.
Past and future strike the match of clairvoyance.

Real Time
49

50
Imagined Space
The whole Self moves the teacher
providing the vehicles for experience.
The Voice speaks and its breath enters
cascading through levels of consciousness where treasures await.

boat on open sea

scorching heat

Summers blazing heat provokes grateful tolerance.

Harmonizing with what you cause is the joy in living.
The physical mind bears Heaven and Earth, the spiritual transcends them.
As water distributes heat, experience disseminates Spirit.

Soothe
51

52
Excite
All of creation mirrors the Self, each to its own level.
We can only be what we accept and allow.
Attend to what you speak, own the thought and the action.
For as you create them, they work their magic in you.

moon in water

dragon

There is more to Heaven and Earth than in your imagination.

Learn the ways of the Creator of the Universe.
Keep Heaven in your Mind to recognize the Seven Sisters.
The context and meaning of what you receive will come in time.

Truth
53

54
Consequence
Fantasies are a daydream from which you awake.
Only your conscience knows what endures.
Call upon the outer minds as one, the marriage of Truth is within,
4Q^QVO\PQ[<Z]\PNWZ\QM[\PMPMIZ\IVL[_MM\MV[\PMLZMIU

trees by
running water

bamboo spring

The aggressive line from Superconscious Mind brings avatar.

Then Heaven comes to Earth in each experience.
<PM5I[\MZ[XTIV_QTTJMN]TTTMLQV\PMUISQVOWN,6)
The I AM Consciousness allows the unfolding as should you.

Destination
55

56
Journey
Each experience is willful vibratory creation.
Self rejoices when a seed thought is placed in the Third Level of Mind
in response to the Inner Urge.
Forgiveness always produces perfected conditions.

flower stream

abundance

*MMY]ITUQVLMLQVM^MZaLIaINNIQZ[
Heed the inner Voice.
Respect the Selfs purpose in living.
The Teacher knows the teaching is timeless.
It transcends generations so the wisdom lives on.

Sobriety
57

58
Composure
The Teacher leaves a trail worth the remembering.
With clear eyes, read the records in akasha.
Suspend judgement so you can make your own choices.
Embrace the emptiness, enter the breathing space.

no foreign lands

tower with
thorny jungle

Fortify your core, it is consciousness that ascends.

As the endless possibilities of what could be stir around you,
the Inner Teacher holds the scales of time.
Sowing and reaping are one in the present moment.

Equanimity
59

60
Firestorm
Potential energy from repeated life toil
permeates minds substance then knocks at your door.
Be open, surrender to the Truth that your life is not your own.
Who you are stems from who you were, all who will ever be.

house fires

tree

When awareness dawns, a living prayer sings all day.

Interact with the world from a space of laughter.
Perceived loss dissolves in a harmonized mind.
Rejoice in the rhythm of life, it depends on you.

Sunrise
61

62
Atman
To be awake means to dream day and night
QV\PMXZM[MVKMWN\PMZ[\LZMIUMZ
His clear light is carried in every cell
Buddha, Christ, Lao Tzu, Quetzalcoatl, Mahavira.
Incomparable richness awaits the one who knows how to dream.

true friend

broken compass

Recognize opportunities for astral travel in any locality.

Want to navigate the inner level waters from conscious desire.
Bilocation frees the attention from physical boundaries.
The souls compassion is what keeps you alive.

The Compass
63

64
The Matrix
Understandings can get lost in a confused mind.
Troubles with cause unknown activate fates web.
Its easy to believe that more thinking is a remedy.
More thinking tips the scale; fate holds her hand.

fish in net

finger cut

Most live on what has been, draining Karmic reserves.

Live today impartially, for all situations are neutral.
Sublimate will in Divine grace to be whole.
To leave reaction behind, live beyond the web.

The Change
65

66
The Mind
.]\]ZMZM[\WZU[LQ[\]ZJ\PMLMLQKI\ML_QTT
Disciplining aspects of Self make one a creator.
Waters of pure consciousness feed the Inner Fire.
Temporary creations have their moment, then time moves on.

ship on sea

meditate

The Inner Teacher traces the Golden Mean with each thought.
Count the hairs on your head truthfully.
Honor that which causes one to grow by serving others.
The Light will shine through your kindness.

The Center
67

68
The Blessing
*MXZMXIZML\WN]TTT\PMXZWUQ[MWNM\MZVITTQNM
Go through the door, approach the gate by creating
for a higher purpose.
What you saw, now will feed generations.
Whole knowledge leads to health and well-being.

flower

branch plum tree

Self arises in consciousness gravitating to earth.

The outpouring of needs is met by desire.
Another time of life breathes in toward nirvana.
With roots in heaven, immortality is assured.

The Spiral
69

70
The Opportunity
Awareness follows a peaceful night in the language of the soul.
Patterns of thought are illuminated in its glow.
+IX\]ZM\PMQUIOM[ZMMK\MLWNNKI^M_ITT[
Before they become shadows of their former life.

eager bees

two arrows
on one bow

I AM in powers of ten has eyes inside and out.

This woman never marries for she returns home.
7VTaWVMWX\QWVQVIMTLWNQVVQ\MXW[[QJQTQ\QM[
Creating a universe occurs beyond the time of separate wills.

Lead
71

72
Follow
Karmic web patterns seduce with their emptiness.
We are drawn to their blissful reward, the payment due.
Attention causes a thought form to grow, giving life or death.
Wash your hands, clear your head to invite the inner vision.

the honey
& the sting

sudden thunder

The irony is - individuality stimulates resonance in the All.

;MI[WV[IK\Q^I\M\PMKQZKTMWNTQNMMY]ITTaQV]VQ^MZ[ITNWZU[
Springs coming shape shifts the seed for winters return.
Every lifes passion is to know its Source.

Illumine
73

74
Shadow
Desire is a trap for the sleeping soul.
Envy and jealousy surface in a mind that wants.
These twins become a black hole swallowing the light.
Compressing desire until the conscious mind
awakes to a new I AM.

losing your way

climb mountain
with tiger

Greet each challenge you set for yourself with composure.

Steadfastness enables one to enjoy the trip up the mountain,
Each step another opportunity to claim who you have become.
8Z]LMVKM[I\Q[M[TWVOQVOQVWVM_PWQ[XI\QMV\

Serenity
75

76
Passion
Spiritual knowledge arises where cooperation is present.
Harmony rises in a consciousness ruled by ideals
that descend in thanksgiving to the light of a new day.
?PMZMITTIXXZMKQI\M[\PMY]M[\QWVWN_WZ\PQVM[[Q[IV[_MZML

the right
opportunity

noise & smoke

Your dreams carry the message of all fortunate births,

Subconscious Mind knows what is beyond conscious minds grasp.
Look within to elevate your expectation.
There the perspective of the Inner Teacher will make you laugh.

Master
77

78
Servant
Create your experiences in moderation.
Allow the passing of time to work in your favor.
In this way, one masters natural laws,
through responding to a higher calling that is Heavens way.

not too hot,

not too cold

go your own way

Peace of Mind thrives in honest communication.

Truth telling is natural for those who receive and give.
Remember, the Holy ones are those who are disciplined.
The knowledge arising from their efforts deserves your respect.

The Guardians
79

80
The Immortals
Immortality begins in a mind full of what is.
When you know what is, your reign begins.
Your reign extends the power of Minds Light from Heaven to Earth.
Everything changes in the Light of eternity.

clear heavens

weary travelers

The season determines when the transformation of rebirth arrives.

All natural beings return to their Source.
This is the way of life honored by those doing Heavenly work on Earth.
Their treasure is making wisdom out of the mundane.

The Phoenix
81

82
The Alchemist
A thousand suns blaze in Heavens sight.
All that matters is the conscious understanding of today.
Anything can exaggerate until the origin seems lost,
yet the Source constantly abides on the other side.

forest fire lily

moon month

The Moon is whole, radiant even when it appears invisible.

The infant does not have the sages eye.
Patiently mark the passing of days that bring awareness.
Waiting for the Light of Being is the greatest act of living.

The Hypothesis
83

84
The Proof
Identify with the workings of Universal Law.
Harmonize with them, gratefully receiving what they reveal.
Allow their Truth to sober your aspirations
so your creations are made by Light, in Light worthy
of a Creator.

the fallen world

summit
parts clouds

Obscurations are temporary reactions to challenge.

Everything that happens is in the service of soul progression.
When you awake to this, your temporary fantasies fade,
Then space exists within you to receive a Truth Teacher.

Paradise
85

86
Accolade
When thought forms blossom, the joy of creation is felt.
1VVQ\MXW[[QJQTQ\QM[IZQ[MQVI+ZMI\WZ[5QVL
Now is a time for your moral compass to guide you.
8Pa[QKITKPWQKM[IZMVQ\MQ\UI\\MZ[\PI\aW]KPWW[M
the right one.

mountains
lightning bolt

climbing the
mountain

)Z][P\WR]LOMUMV\Y]QKSMV[XZWOZM[[\W_IZLIOWIT
How did you achieve it? Can you pass it on?
Asking permission before you begin neutralizes lust.
Action should be in response to the Inner Urge.

Pace
87

88
Sequence
Honor the Spirit which guards emotion,
then open and close the gate.
:MKMQ^MZ[\\PMVR]LOM\PMTQSMVM[[QV[\QTTVM[[
How true to the original is the virtual reproduction?
Know you are doing Godwork, then you can relax and
be your Self.

the wooden tiger

the hidden jade

Every effort to manifest the Creator returns manifold.

One must develop the inner senses to recognize the depth.
Yes! Seek a teacher who travels in those places.
One who carries home in the heart is a fount of happiness.

Assessment
89

90
Enlightenment
When an Inner Urge appears, unexpectedly, turn inward.
All that your creating summons reveals the vastness of your Being.
Humble yourself in the face of your own wisdom.
Walk with the Teacher who teaches Teachers,
for now you share one path.

A message
from destiny

change your fate

When the inner levels are known, the people are awakened, breathe!
:MMK\]XWV\PM_WZSWNaW]ZM`XMZQMVKM[
the love and compassion they bear.
The single eye, the middle path, the golden mean opens the Stargate.
Standing at the center of the Universe, be in the world and not of it.

Asymmetry
91

92
Balance
One who incarns in the service of evolution
carries a heavy soul yearning for enlightenment.
Subconscious choice forges the purpose of serving others.
Conscious choice leads one out, then into the masses to minister.

use your knowledge

phoenix feathers

3]VLITQVQW_[\PZW]OPKPIVVMT[QV\PMMTLWNaW]ZKWV[KQW][VM[[
Opening the crown is simple, a single thought can provide the spark.
Be patient,
court the time when Superconscious awareness goes supernova.
Neither-Either, yet both, rules in a multidimensional universe.

Event Horizon
93

94
<PM=VQML.QMTL
The Inner Teacher initiates free of intent, How can this be?
Beyond the cravings that disturb mind and body
vibratory creation heals in singular consciousness.
Abide the calm breath in the core of your Being
to carry it through.

true gentleman

carry on

Daily a vision I carry in my heart sees its way into my hands.

Old ways dissolve
from sacrum to crown in Kundalinis arc of greater Light.
As I bestow value in Truth, new friends become Teachers.
8ZW[XMZQ\a_PWTMVM[[MY]IVQUQ\aM`IT\\PM;XQZQ\QV\WQ\[LM[\QVa

Receiving
95

96
Giving
My precious temple, you serve me well.
I am radiant in the ten directions.
The Teacher knows ideal, purpose, action as One.
Surrender all you have been, are, will be, and the blessing
is yours.

seven-storied
pagoda

candlelight
& snow

A steady Light can afford to bend in the wind.

A hologram casts no shadows.
Choose the world you want to live in.
I AM is the reference beam for consciousness and only water
bends light.

Liquidity
97

98
Wavelengths
Your attention can be whole and complete when willfulness commands.
Temper your mind in service to the whole Self.
Train the mind in noble ways and it changes the brain.
Epsilon, Alpha, beta, delta, theta, gamma, lambda harmonize
in Schumanns wave.

the careless birds

ashes & ruins

Timing is everything, when to stand still, when to move.

Give and receive, act or wait, learn the lessons of eternal living.
<MVL\PM[IKZMLZM[NIQ\PN]TTaQVMIKPTM^MTWNKWV[KQW][VM[[
Purifying and restoring a suitable vessel for Holy Spirit.

Nirvana
99

100
Oracle
Masters of consciousness and Creators live Universal Truth.
Once the Inner Voice is heard, acceptance becomes
the way of thought.
New vistas are forged in responding to the Inner Urge.
Crossing the threshold of peace, Behold! You are the
Light of the Creation!

a sign from
heaven

182

183

184

The Larger Sutra of Immeasurable Life

delivered by Shakyamuni Buddha
The Bodhisattvas cultivate roots of virtue, revere the Path of the
Buddha, and know that all dharmas are completely tranquil and nonexistent. Their samsaric bodies and evil passions have been extinguished
together with their remaining karmic tendencies. When they hear the
profound Dharma, their minds are free of doubt and fear. They are
always able to cultivate great compassion which is deep and subtle,
embracing everything like the sky and bearing all like the earth. Having
reached the end of the Single Path, they have gone to the Other Shore.
Having cut the net of doubt, wisdom arises in their minds.

185

The
T
he Ta
araka
raka Y
Yoga
oga
off Kuan Yin
o
T
H
E

PROTOCOLS

The statue featured here

and on the cover depicts
Kuan Yin symbols related
to the devotion of pursuit
of Buddhahood. On her
shoulder is presumably Shan
Cai. Shan Cai is the celestial
youth of the Treasure of
Merit. His story is one of total dedication to the pursuit
of enlightenment. Nothing
else in the world mattered to
Shan Cai except his devotion
to his study. In her hand,
she holds a Dorje. The Dorje
represents the immutable,
impenetrable, unmovable,
indivisible, and indestructible
state of Buddhahood. These
symbols highlight the mission
of this particular statue. She
is here to remind us all to
be devoted, to attend to our
hearts and to the hearts
of all mankind. She urges
each of us who sees her
to remember the state of
Buddhahood is indestructible.
Love and compassion are
permanent.
The story behind this statue
begins on page 190.

187

Human and Divine

What is it like to see through the eyes of a goddess? What sounds
capture Kuan Yins ear? How does one such as she experience the
world? The Kuan Yin Verses aord you the opportunity to answer
these questions through inner communion with both the positive
and negative expressions of the Bodhisattva. As you sit in stillness, it is
her voice you will hear, his vision you will see, and their world you will
come to know.
After I translated Kuan Yins Verses in the language of mind, I
researched texts for deeper understanding of her-story. The more I
learned about her, the more I was astounded by the numerous times
our paths had crossed in books, in magazines, even in Chinese
restaurants. Kuan Yin was there all along in my life. She is always
present. I just had to make the correct choices to encourage her to
surface in my own consciousness. This was my awakening.
This concept that what Kuan Yin signies to and for humanity
is omnipresent is what guides the movement of the Taraka Yoga
presented here. Your capacity to receive opens a door to reection.
Reection bears deeper understanding. Deeper understanding
brings foresight. Foresight is the dominion of one who creates with
thought.
Divination has a long history. The word is from the Latin divinare
meaning to foresee, to be inspired by a god. The diviners in a culture
hold the mirror for people to see what has been and what can be.
They function as the connectors to the True Reality of existence the
present.
The Haudenosaunee the confederation of seven Indian tribes
in North America better known as the Iroquois League are such
connectors. An alliance governed by common agreements, every
decision they make is weighed in light of the next seven generations.
This visionary thinking is carried on half a world away in Tibet. Exiled
ruler H.H. the Dalai Lama explains, We had a rule in Tibet that anyone
proposing a new invention had to guarantee that it was beneficial, or
at least harmless, for seven generations of humans before it could be
adopted.
When we, as individuals, reach to think forward seven
generations, we sometimes nd we can barely see to the end of the
current one, and piercing the veil beyond this life remains largely a

188
supernatural event shrouded in mystery. Vision requires sight beyond
the waking Conscious Mind and its temporary desires. This is why
perception is an essential part of your make-up. Vision calls upon
deeper mind states where Subconscious Mind and Superconscious
Mind wait for your mental attention to be drawn within.
The Haudenosaunee and the Tibetans are deeply spiritual people.
Their lives are guided by dreaming and prophecy. I came across a
notable connection between the Native Americans and the Tibetans
a few years ago when researching the content of a dream. My dream
had included Native American leaders, two I recognized, two I did not,
and this led me to learn more about the Spirit Dance.
The Spirit Dance, sometimes called the Ghost Dance, has been
used by Native American tribes for centuries. In the late 1800s, a
Pauite named Wovoka prophesied a peaceful end to white expansion
and preached goals of clean living, an honest life, and cross-cultural
cooperation by Native Americans. In his book Messiahs: The Visions
and Prophecies for the Second Coming, John Hogue writes, Wovoka
saw a vision of an earthly paradise where red and white peoples lived
together as brothers, restoring natures balance. He prophesied a coming
golden age brought about by a sacred dance linking the souls lost in the
Native American apocalypse.
The dance became a religious movement uniting tribes by stirring
the hearts and minds of survivors on reservations. It spread quickly,
resulting in the massacre at Wounded Knee where U.S. Army forces
killed 150 Sioux. Wovokas prophecy seemingly came to an end. More
than an account of human intervention altering the course of the
Divine, this history foreshadows a similar event in Tibet occurring 60
years later and prophesied a millennium earlier.
Eleven centuries before the massacre at Wounded Knee, Hogue
writes, Padmasambhava, the founder of Tibetan Buddhism, foresaw
the day when his people and their religion would move down the
mountains of Tibet to other lands. This would take place after fairerskinned invaders from the East - the Chinese - seized their land
and destroyed their culture. Once this occurred, Padmasambhava
prophesied, the Tibetan religion would spread from the East to flourish
in the land of the red man.
In 2008 in Madison, Wisconsin, Padmasambhavas prophesy came
to pass before my eyes. I watched for hours as a hundreds of Tibetans,

189
immigrants now living in Montana and Idaho, received a blessing
from their spiritual and temporal leader. The purpose of the Tenshug
celebration is to fortify the Dalai Lama ensuring his long life. It was
the rst time it was given in the West. The Tibetan religion has indeed
arrived in the land of the red man. I see this bridging of the East and
the West as a large scale version of a single individuals experience of
crossing to the other shore.
The connections between and fulllment of prophecies stir an
inner need to be connected with Spirit. As the Divine would have it
in my life, the Madison teachings focused on cultivating the identity
of Self as Avalokitesvara. On the nal day, a series of visualizations,
armations and physical movements led to the Dalai Lama
administering the Bodhisattva vow. Over 3000 people, lled with
the Spirit of Kuan Yin, then returned to their homes across the United
States and the world.

Shape Shifting
Kuan Yin is illustrated in many ways. She can be The Lotus Sutra,
pouring compassion upon the earth. As the Queen of Healing she
holds a rosary and a willow branch. As the Star of the Sea, Kuan Yin
of the Southern Ocean protects sailors and travelers on the sea of life
while mastering emotional storms as well as literal ones. The Armed
Warrior carries bow, shield, and weapons in each hand to combat
mental monsters.
With her many faces, she symbolizes the means by which you
can make your ego moldable. She makes change possible in your
thinking. She enables you to let go when it is time, and to persevere
when needed. The Lotus Sutra, an exalted text in the Mahayana
Buddhist tradition, contains an entire chapter on Kuan Yin. The
Universal Door of Guanshi Yin Bodhisattva details the extensive spiritual
powers the redeemer possesses to save a petitioner. Whether beset
by hungry ghosts (demons), caught in storms at sea or in ery
buildings, Kuan Yin represents that power within you to receive a
deeper truth in any life experience.
When paired with her masculine counterpart Avalokitesvara,
Kuan Yin combines the two elements of creation capable of birthing

About the Statue

Featured on the Cover
by Amy Pawlus
In the summer of 2000, I wandered
into a bookstore on the north side of
Indianapolis. This particular bookstore
catered to a new age spiritual crowd
ERH[EWPPIH[MXLIZIV]TVSHYGXFSSO
crystal or statue one may need on their
spiritual journey.
As I wandered the store, I stopped
to admire a small stand of necklaces
made of silk cord and adorned with
WQEPPKYVMRIW%QSRKXLIKYVMRIW
were familiar forms such as Jesus, Buddha and the Virgin Mary. One parXMGYPEVKYVMRI[EWXLIPMOIRIWWSJER
Asian woman wearing a long gown. The
instant I laid eyes on her I felt pulled to
TYVGLEWIXLIPMXXPIKYVIIZIRXLSYKL-
had no idea who this woman was.
Upon freeing the necklace, I hustled to the check out and as
the woman was bagging up my purchase I mustered the courage
XSEWO[LSXLI[SQERHITMGXIHF]XLIKYVMRI[EW8LIWEPIW
woman looked at me a bit puzzled and commented that my conRIGXMSRXS/YER=MRQYWXFIWXVSRKMJ-[EWTYPPIHXSFY]EKYVISJ
her without even knowing who she was. She wrote her name down
on a business card for me and tucked it into the bag. Upon returning to my car I promptly did the most Midwestern of all things, I
hung the necklace from my review mirror and stared at the tiny
KYVIQSWXSJXLI[E]LSQI
For several years that little statue of Kuan Yin hung in my car
and my relationship with her grew. A friend of mine gave me a
book on Kuan Yin one day after she had been cleaning her bookshelves and intuitively knew the book was meant for me. Another
friend offered me a small porcelain statue of Kuan Yin atop a lotus
S[IVFIGEYWIWLIJIPXGSQTIPPIHXSSJJIVXLIKMJXXSQI-VIGIMZIH

191
cards with quotes credited to her, noticed images of her in places
I had passed a thousand times and not seen before, I had dreams
SJFIMRKMRLIVTVIWIRGI7LI[EWWMPIRXP]PPMRKQ]LIEVXERHQ]
mind as I opened up to receive her into my life.
Very few people have known of my growing relationship
with Kuan Yin. I believe that the strength of my connection to
her coupled with my silence about the connection is part of what
makes the story of the statue all the more powerful.
A few years ago, my husband and daughter became quite
JSRHSJWLMRKXSKIXLIV1]LYWFERHSJXIRXEPOIHSJFY]MRKEWLing boat. One afternoon, he decided he would try putting an ad on
'VEMKWPMWXSJJIVMRKXSXVEHIHIRXEP[SVOLIMWEHIRXMWX JSVEWLing boat. One response to the ad came from a man in his eighties
named Nicholas Crome. He said in his note that he in fact did not
LEZIEWLMRKFSEXFYXLIHMHLEZIEJI[TMIGIWSJ%WMEREVXERHE
Chinese statue made of Ivory he would be willing to trade for some
much needed dental care. I believe it is important to say that Mr.
Crome was offering what he had on a gut feeling that we may be
interested. What he did not know is that my husband and I lived
in Japan for several years and are quasi collectors of Asian art and
antiques.
My husband agreed to meet with Nicholas and found him to
be an amazing man. He had been a professor at Indiana University who taught poetry in his younger years. He was the son of an
art collector who traveled the world buying and selling Asian art
and artifacts. After the death of Nicholas father, there were many
pieces of art left sitting in boxes. One was the ivory statue he had
brought with him. He had no idea who the woman depicted by
the statue was or where the statue had originated. All he knew
is that his father purchased the statue in the 1960s in New York
City and had been fond of the statue while he was alive. Since his
death, the statue had been in the closet of Nicholas home. When
Nicholas and John opened the box they found a statue of Kuan Yin
that had been hand carved from ivory. She was dirty and dusty
from years of storage but nonetheless beautiful.
The statue was cleaned and restored some to her original
sheen. She was presented to me on our wedding anniversary

192
as a gift from John. The moment I lifted her from the box I was
speechless. I had never seen such a beautiful depiction of Kuan
Yin. I sat motionless and silent for a long time. Putting my hands
upon the statue I took in the vibration, the essence, the spirit of her
long journey to the place where she sat in my living room. I felt a
profound sense of gratitude that moved into a sense of protectiveness. It would take several weeks before I truly understood the mix
of emotion and insight I felt that day.
For weeks, I would sit and place my attention on the statue.
I would meditate in her presence, talk to her or honor her as I
walked by, ask for her guidance when I felt I needed a deeper connection. In the midst of those experiences I came to understand
[L]WLIMRWXEXYIJSVQ[EWMRQ]TVIWIRGI/YER=MREJVQWPMJI
she attends, she stimulates each of us to see the world through
new eyes; compassionate ones. She serves humanity and will continue to do so until each of us has reached the end of our cycle of
rebirth.
This statue was made from the hands of someone who knew
Kuan Yin. The artist knew her grace, her mercy and her conviction.
Sometime in the mid to late 1800s this artist took the time to
bring the image of Kuan Yin to life in the form of this Ivory statue.
How she moved between the hands of the artist to the hands of
the art collector is a mystery. I may never know her journey of
the nearly 100 years between those two sets of hands. What I do
know is the statue is here on this planet to invoke the spirit of the
Goddess and for many years her mission was delayed while she
waited patiently in a cardboard box. She came to me so that I may
SJJIV[LEXWLIHSIW-EJVQLIVPMJI-
attend to her, I care deeply for her and
for the mission she has in this world.
I know the statue does not belong to
me. I believe I am the keeper of the
statue for now. I am to care for her,
nurture her, and expectantly wait until
-RHLIVVMKLXJYPTPEGIMRXLMW[SVPH

193
new understandings in consciousness. These two elements are light
and love. The conscious union of these two sides of the Bodhisattva
exemplify commitment to the whole Self.
Light is a function of the aggressive principle of creation. Radiant,
emanating from the Source, light bestows upon its progenitor the
power of sight. Avalokitesvara, he who observes the sounds of the
world, embodies the awareness that springs from light.
Love is a function of the receptive principle of creation. The
animating life force pervading All that Is. Holding all life, love fuels
connectivity, kindling sensitivity through the power of listening. Kuan
Yin, one who hears the sounds of the world, embodies the spirituality
that only love allows.
The Lotus Sutra reveals this dual nature of the Bodhisattva when
describing the shape-shifting power of Guanshi Yin. Whoever calls
upon Guanshi Yin will be heard and rescued. The secret to her power
is the ability to take any form needed. Nineteen lines of the sutra
describe the many forms Guanshi Yin willingly assumes in order to
save the one calling upon him, two of these allow for what became
Kuan Yin, the feminine Bodhisattva. These verses describe the
Bodhisattvas power to manifest through the body of the wife of an
Elder, of a layman, of a minister of state, or of a Brahman or of a pure
maiden. The ability to move in and out of forms is characteristic of
our natural state of being. We were not created to become caught
up in the nite world. We were created in the likeness and image of
the Creator of a Universe. Our consciousness is fashioned to create
worlds through harmonizing the whole Mind with What Is present.
When united with Avalokitesvara, the two practice the art of creation.
When Light and Love exist in the same space, a sequence of
events occurs in thought. This sequence leads to transcendence,
through absolving, dissolving, and resolving whatever exists. Each
time you rest your mind upon a Kuan Yin Verse, you set this sequence
into motion in your own consciousness. You claim a three-fold power
to mold your thinking at will. This power is xed for it is driven by the
seed idea of your choosing. This power is cardinal for it initiates a shift
in thinking. This power is mutable, the capacity to move in and out of
forms.

194

About Taraka Yoga

Taraka Yoga is a system of divination focusing the Spirit, Mind, and
Body for Self transformation. It unites schools of thought and
traditions of practice throughout time and space. The word yoga is
often translated as union, specically union with the Divine. Taraka
means rescuing or liberating; causing to cross over. Taraka Yoga
began as an evolution of the Psi Counseling Program I was teaching
in 1999 at the College of Metaphysics in the United States. Its rst
widespread application was to aid people to respond to their own
and others distress, fear, and hatreds inamed by the destruction by
terrorists of the Twin Towers in New York City on September 11, 2001.
Although I understood Taraka Yogas connections with the East
through the seven paths of yoga, I did not yet realize the depth of
its integration with Buddhist traditions until now. The purpose of
the Bodhisattva is to assist in crossing over from the Tomb World
of physically-based, brain-thinking only to the Pure Land of Mind
where the light of consciousness illuminates reality. The Taraka Yoga
presented here is designed to produce the Bodhisattva consciousness
in your thinking.
Anytime that we are called upon to aid another, the greatest
power we possess is our capacity to receive them, to listen. The
yearning to be heard, to be validated in this manner, is strong for it
is the vehicle for the human spirit to make itself known. Receiving
another is an act of compassion. Listening to them is an act of love.
There are many applications of Taraka Yoga. The transition from
the physical world into the spirit world, the release of the physical
body at the time of death, holds great mystery for most people.
The more that one understands the mind, the inner levels of ones
consciousness, the more inclined they are to personally attend
someone whos in a period of transition. We do not have to wait,
nor should we wait, for physical death to evaluate the quality of our
thoughts. Those thoughts create our existence, the world we live in.
They can be evaluated for their integrity and truthfulness in any given
moment.
Building upon thoughts created in light and love change those in
darkness. Life becomes a dream in the making. When someone aids
another to interpret a dream, that is an act of Taraka Yoga. It is a way

195
to encourage unication of the consciousness in the individual, and to
see value and meaning in rapport between the outer Conscious that
receives the dream and the inner Subconscious which gives it. For
this reason, you will nd the dream language referenced in this yoga.
Concentration, meditation, and visualization are the mental
capacities you will employ in your divination work. I call these three
mental skills the Crown Jewels of Consciousness. When I chant
Om Mani Padme Hum, these are the jewels I honor in the lotus. I
learned and practiced ways to develop mastery of these abilities
at the School of Metaphysics (SOM) in the United States. SOM
exists to aid any individual to become a whole, functioning Self for
the purpose of accelerating the evolution of humanity as Spiritual
Man. In addition to daily practices with the Crown Jewels, students
learn how to direct the physical body through breath, movement,
form, and diet. The Universal Language of is taught to quicken
and deepen uency in understanding and interpreting the energies
that arise in the inner levels of consciousness. This begins through
dream recall and scribing, then progresses into lucid dreaming and
experiencing on the inner planes through astral projection. A unique
factor to the study, is teaching teachers. This is not seen as an end to
the study, rather it is the gateway to true wisdom. SOM provides a
space to actively, thoughtfully, and consciously practice Self mastery
through encouraging whole-ed interaction with others. In this way,
the student of consciousness answers the challenge to Know thy
Self. Taraka Yoga stems from these practical applications of ancient
wisdom.
World teachings that endure, do so because they serve the
whole. They apply to anyone, anywhere, any time, and so they are
passed on from generation to generation. The beauty of what is
occurring now in our world is the access to these global Truths. No
longer limited to our immediate sphere of culture and inuence,
technology has put the information of the world in the palm of our
hands. Taraka Yoga has its roots in this world database of truths that
have been universally-tested for centuries. Its owering comes when
these truths live through you. The yoga inspires the Atman in you to
come forward, breathing life into your creation.

196

The PROTOCOLS
Four Preparatory Points
In temples around the world, a cup of thin bamboo sticks can be
found at or near the entrance. Each stick has a red tip on one end
and a number from one to 100 on the opposite end. These are called
Sticks of Fate. The sticks are placed number down, inside a narrow
cup. The diviner shakes the cup until one of the sticks separates itself
from the rest. The number on the prominent stick indicates the verse
relevant to the persons question.
Divining bowls lled with numbered pieces of wood or stone
sometimes serve the purpose. A chart including all numbers, one to
100, in random order allows the diviner to close their eyes and use a
nger to identify the number. These methods of divining are widely
used, and they can serve you with the verses here as well.
My objective in these protocols is to oer instruction in service to
you, the reader. I want to inspire your Inner Teacher to come forward
in your thinking so that your divination practice forties an honest
condence in your capacity to determine truth that is both personal
and universal.
The concept with any of these divination methods is to lift the
choice from the conscious will and place it in the hands of Kuan
Yin. I want to introduce a new method that makes divination more
conscious for you. One that will enable you to align your conscious
will and your I Am Consciousness. Here are four preparation points to
prepare your and body to receive this Holy Spirit.

First, Balance your physical body

Start by drinking a glass of water. Your work requires a body that is
well hydrated. To balance the chemical and electrical systems, use
whatever practice you may favor. If you practice hatha yoga, practice
your favorite poses. Whether its running or gardening that brings
your body peace, being aware of and responding to the energetic
state of your body is your rst step. You want to be reasonably
healthy so body-needs are not a deterrent to your consciousness
work. Your diet and consumption of food and beverage can also be
factors worthy of closer examination.

197

Second, Breathe
Breaths cleansing function is essential to your physical well-being.
Become conscious of each breath you inhale and each breath you
exhale. Notice the dierence, giving your full attention to the process
which is taken for granted by most yet essential for our existence
as physical beings. Conscious breathing connects us with Spirit
immediately, bringing us fully into the present moment. We inspire
all that is fresh and new oxygen, receiving universal energy and
we expire all that is worthy of sharing carbon dioxide for the green
earth, giving energy back to the universe.
Few people realize that breath ties the to the body. Breath is
the nal expression of innite energy into the physical world. When
something takes your breath away it means you are astounded by
it. When someone tells you dont hold your breath they are saying
what is at hand will take a while to accomplish. Each breath tells you
something. Hold your breath long enough and you will reset your
entire nervous system. Sighs are exhalations releasing tension. Try it!
Begin giving thankful attention to your capacity to breathe. Your
wakeful awareness will be a reward all its own.
Consciously breathe as long as you desire, or
require, to be completely present for the work at
hand. Depending upon your level of practice, one
conscious breath can be all you require.

Third, Posture
You may either sit or stand; what matters here
is energy ow supported by a focused , calm
emotions, and relaxed body. The spine has two
natural curves. The rst are the c curves found
from the base of your head to your shoulders and
the curve from the upper back to the base of the
spine. When standing, distribute your weight
evenly on both feet. Look at the reection of
your body in prole in a mirror. Align your ears,
shoulders and hips by drawing an imaginary
straight line from the ears downward. The spine
will follow its natural curve while these three points
are in alignment. If you are weak in posture, you

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will see it and correcting it may even be uncomfortable for a while.
Stay with it, lifting your chest, rolling your shoulders back and sitting or
standing as though a string is pulling you up from the crown of your
head. In time, optimum posture will become your norm.
For divining, you will be using your body, primarily your hands.
Mudras are yoga positions for your hands and ngers. Gestures fully
employed align the body to particular vibratory frequencies. Like
strings of diering lengths in a piano which resound when hammers
strike them, your creates thoughts of diering duration then by choice
you either express them, let them dissipate, or allow them to collect in
your body. The body is an instrument to be played by your Mind, and
you will employ it here for the specic purpose of accessing the Inner
Teacher.
The Vitarka Mudra has long been used in Buddhist teaching
for the stance conveys discussion. In Tibet, the Vitarka Mudra is the
mystic gesture of Bodhisattvas. The mudra
is accomplished by joining the tips of the
thumb and the index nger together and
spreading the remaining three ngers open.
These are the best-known hand positions of
Hatha Yoga, and they have an eect on the
physical, mental, emotional, and spiritual
level. When the ngers point up to Heaven,
it is the gesture of consciousness called
the Jnana Mudra. When your ngers point
down to Earth it is the gesture of knowledge
called the Chin Mudra.
If you want to explore mudras, I
recommend Gertrud Hirschi as an excellent resource. In her book,
Mudras, Yoga in Your Hand, she says this about the Jnana and Chin
mudras: These gestures symbolize the connected nature of human
consciousness (thumbs). The three extended fingers symbolize the three
gunas in Hindu teachings, traits that keep evolution in both microcosm
and macrocosm in motion. The closed circle of the index finger and
thumb depict the actual goal of yoga the unification of Atman, the
individual soul, with Brahman, the world soul.
You will see why this is important to know in a moment. For your
divining work, your hands will be in this position in a particular way for
a specic purpose.

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Fourth, Center Your Mind

Now that your body is relaxed, you will probably realize your mind has
followed suit. Balancing, breathing, and aligning your body requires
your undivided attention. They immediately focus the mind which
will sustain the eort. This teaches us an eternal principle: Thought is
Cause and the physical is its manifest likeness.
On occasion, you may nd your mind remains cluttered,
distressed, or preoccupied. This is probably due to brain residue in the
form of memories or fantasies. Here are three means for clearing the
clutter.
1. Quick clearing: Count backwards from 100 in 3s. [100, 97, 94,
91, 88, and so forth.] The eort will focus the minds use of the
brain enabling you to release concerns unrelated to the task at
hand.
2. Purposeful Doodling: Draw a diagram of whats on your mind.
Use key words, pictures/sketches, colors, symbols to express your
thoughts. Time: 4-? minutes.
3. Stream of Consciousness writing. Start writing whatever is in your
mind, continuously writing until you have run out of thoughts
to describe. Emptying the brain of what is distracting can be
quite revealing, and it can oer insight that will aect Kuan Yins
reading. Time: As long as you desire.
Being in nature can clear the mind. If thats not available to you, a
warm bath or shower may produce the desired eect.
The Inner Teacher is always with you as the consciousness of we.
The Inner Teacher can be a phrase from a song that drifts through
your mind seemingly of its own accord, carrying with it timeless
Truths. The Inner Teacher may reveal itself in the ickering stars in the
night sky or in the sound of a loved ones voice. The Inner Teacher
should be present in every human interaction you choose for, when it
is, all that transpires between people begins in peace.
The rst peace begins within Self. The mere thought of turning
your face toward Kuan Yin, acknowledges the Feminine Principle. She
exists within the space between your thoughts. It is there, in that
stillness, where this moments yoga will be experienced.

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The Taraka Yoga of Kuan Yin

Step 1: BECAUSE Celebrate What Is
Union within Self does not just happen, it is caused. You are that
cause. The choice you are about to make will set into motion a path,
an event, a world, a universe. The scope depends upon you. You will
live what your thought creates. Since you are bringing about your
view of the world, you will want to know how to use your capacity
for creative thought wisely. This is where divination enters into your
thinking.
Because this is so, your divination begins in gratitude for this
opportunity for illumination.
In Step 1, your intent is to align the whole Mind, to call upon all
aspects of Self to work toward the same ideal. What makes Spirit holy
is the intent to clearly conceive the whole, all at once. You want to
activate God-thought, therefore, it is appropriate to receive the Divine
through prayer and meditation.
Canadian dowser Susan Collins teaches an armation of intent
many dowsers employ at the beginning
of their dowsing work. I present it
here since you will be using a form of
deviceless dowsing to harmonize with
your divining mind. These words can
serve as the opening prayer for your
protocol. Place your hands in the classic
prayer pose, both palms touching with
ngers pointing to Heaven and thumbs
toward the heart within an inch of your
body and forearms parallel to the ground.
Inhaling, invite the Divine to ll your Mind.
As you exhale, oer this armation:
For the best and highest good of all
creation
I ask to align my Infinite Being in
resonance with Divine Good.
So be it.

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This directed thought now pervades the consciousness that is your
mind.
The substance in your mind is now prepared to receive your
core seed thought. Simply stated, this is the reason you consult
Kuan Yin today. People around the world consult Kuan Yin every
day for healing, for safety, for guidance, for assistance, for love, for
compassion, and for comfort. Of the innite possibilities, choose one.
Form this seed thought into an image that you can describe in words.
Create a sentence that conveys this thought. It may help to write the
sentence and you may nd keeping a record of your divinations, will,
over time, reveal the patterns of your Divine nature.
Example of Application: I consulted the KuanYin Verses while writing
this supplementary material. She determined what was included or
I\GPYHIHJVSQXLIREPJSVQ -RXLIPEXXIVWXEKIWSJGVIEXMRKXLMW
Taraka Yoga, I needed her insight into how best to present the truth
as I see it in its universal sense. I wanted my thought in this protocol
to be clear and reproducible by anyone, and I wanted it to be useful
for everyone. Now and through millennia to come.
I knew I was holding too many thoughts in my mind. They
struggled for expression, becoming far too complicated. I called
upon Kuan Yin for simplicity, for focus, and for reassurance that the
course I was taking would indeed produce the desired result. This
was the thought-sentence I created as the cause for this divination.
6IWXMRKmy mind in the eternal embrace of Kuan Yins thousand arms,
I KMZIXLEROWJSVGSRVQEXMSRSJXLIIJGEG]SJXLMWHMZMREXMSR[SVO
I VIEH XLMW WIZIVEP XMQIW VIIGXMRK YTSR XLI MQEKI - LIPH MR Q]
mind of people of all ages, backgrounds, nationalities, and faiths
referencing this interpretation of Kuan Yins Verses. The image of
reaching the core essence of all human beings, offering them an
MRHITIRHIRX]IXYRMIHQIERWSJHMZMRMRKXLIMVPMZIWMWVIEPXSQI
I know I need merely cooperate with this vision for it to become a
TVSTLIG]JYPPPIH =SY[MPPVIEHXLIVIWYPXWSJQ]HMZMREXMSREW[I
continue through the steps.

202
By the sounding of her name, the Goddess of Mercy begins
her work in your world. This is why I recommend calling upon her
by name. I also recommend entering her gate with an attitude of
thanksgiving. Gratitude is the torchbearer for ideals. When your
reason for calling upon Kuan Yin revolves around ideals, a thankful
petition arms that what you have requested has already been
answered. Your Inner Teacher always knows.
Once you have armed your core seed thought, it is impressed
in your mind substance and has already begun its manifestation
process. Your thought is in Kuan Yins hands. You can safely remove
your conscious attention from it, and, in fact, need to, in order to
divine which verse resonates with your seed thought.
You will learn through practice, to rene your prayers and the
resulting sense of inner peace and tranquility will become your true
nature. In times of extreme thoughts and emotions, should you
have a specic concern, a matter weighing on your heart or pressing
on your head, you can bring it forward in light. Give it to your Inner
Teacher, for here there is wholeness, where dark and light lovingly
embrace in the dance that is your life.

Step 2: I AM
Receiving the Inner Teacher
Johann Kaspar Lavater, a Swiss theologian, said, Intuition is the clear
conception of the whole at once. When we align Mind and Body,
directing them toward a single point of awareness, we make a space
for Spirit to enter and the Inner Teacher to take up residence. This
Inner Teacher is the I Am consciousness expressing Self in every level
of Mind, carrying the light of awareness into every part of your being.
In Step 2, you will use your body as an instrument to detect which
Kuan Yin Verse most resonates with what you hold in your mind.
The capacity for the body to serve as a truth indicator is not
new. Our ability to dowse is one of our natural intuitive talents. In
his book Modern Dowsing, engineer Raymond C. Willey denes
dowsing as the exercise of a human faculty, which allows one to obtain
information in a manner beyond the scope and power of the standard
human physical senses of sight, sound, touch, etc. From the 8000-year-

203
old Tassili Caves in North Africa to 2500-year-old etchings of Chinese
Emperor Yu to texts of the Biblical Aaron using a rod to draw forth
water, archeological evidence indicates the art of divining truth has,
throughout history, been in the hands of the priesthood. Such men
and women were thought to have the belief, knowledge and training
to contact the cosmic mind for enlightenment. What you are about
to learn, gives you this knowledge.
When dowsers are called into service to nd water for wells,
missing persons, or to clear spaces, they usually use a variety of
physical tools. You will not be needing these because your body will
be the measuring tool in your work. Using the body to determine
strength and weakness is called kinesiology. It is widely used by
health practitioners around the world. The parts of your body you
will be using so the Holy Spirit can determine which Kuan Yin Verse
is best for you, here and now, are your hands.
In the world of dowsing this is known as nger
dowsing.
Begin by looping the nger and thumb
of your right hand in the mudra position we
Fig. 1 discussed earlier (g. 1). Now, slip the thumb
and nger of your left hand through the loop
and close them by touching the tips together
(g. 2). When done properly, your two hands
now form an innity symbol. As a test, ask a
question where you know the answer is true.
For instance ask, Is my name (insert your
given name)? Once the question is asked,
tug gently, pulling your hands in opposite
directions. Since you have given your true
Fig. 2
name, the answer is yes and the hands
hold. Now ask, Is my name Mickey
Mouse? As you pull your hands in
opposite directions, you will nd they
come apart as the loop breaks (g. 3)
signifying a no answer.
True answers produce strength
in the body. False answers produce
Fig. 3
weakness in the body. Asking

204
a simple true/false question shows you if you are prepared for
dowsing. When your testing is armative, you are ready to move
forward to Permissions. If you receive inaccurate responses to your
test questions, review the four preparation points cited earlier. I
have found false readings usually result from mental scatteredness,
emotional attachment, and/or dehydration of the body. Remedy
these, then test again, until your readings are true. If your time is
limited, choose another divination method for today.

Permissions
The image to hold in mind is surrendering your Mind, Body, and Spirit
to your I AM, your Inner Teacher. Your choice of verse will not be one
made by the ego. That part of you has brought the seed thought
into your world. Now you are calling upon the consciousness that is
the whole Self to guide you through the creative process that is your
answer.
I am recommending a variation of a protocol many dowsers use
to align with Holy Spirit. Three questions must be answered in the
armative to proceed. These questions are the same except for the
rst two words.
The root question is ...... receive guidance from Kuan Yin today?
You want to know if your whole Mind is ready to receive. You will not
nd this answer in your everyday consciousness. You will nd it by
accessing the whole Mind. The root question addresses this in three
progressive ways. Testing strong in these three areas means you can
proceed to the next step. Going weak on any of them tells you where
to stop for today.
In your work, the order of these questions invites the presence of
your Inner Teacher.
The rst two words of your questions, in this order, are Can I?,
then May I?, then Should I? Your rst priority is to determine your
integrity in asking the questions. Armative responses indicate this is
present and you are ready to continue.
Can I? asks
Am I able to ask this question in the present moment?
A yes response indicates you are competent in asking the right
question. A no response is a prompt to reevaluate your question.

205
Are you asking Kuan Yin to provide something you already have an
answer for? If so, this may and should be as far as you go until you
empty your mind by taking action upon the answer you already
possess. Evaluate what you are asking.
May I? asks
Is the support of my Inner Teacher present for this yoga?
A yes response indicates activation of the I AM consciousness
in every level of your Mind and in every cell in your Body. A no
response is a prompt to seek another means for Inner Teacher
guidance. Asking for an illuminating dream, meditating on your
chosen subject, or talking with someone whose judgement you
trust, are alternatives you might choose. There is a reason you are
being turned down in the present moment. Dont rebel or defy it,
lest you weaken yourself further. Open your mind to possibilities,
always remembering innite possibilities is what Kuan Yin has to oer.
Sometimes a no opens more doors than a yes. Evaluate why you
are asking.
Should I? asks
Does the Universe endorse my quest with this yoga?
A yes response indicates the degree of your connectedness in the
eld of creation. It says your question endorses the goodness of
all concerned. A no response usually indicates this question or its
subject is not within the querents jurisdiction. In other words, the
question belongs to someone else. Be honest about your intentions.
Staying in integrity with your divining work means pursuing the work
that is yours to do. Evaluate how you are asking.
My rst dowsing instructor, Gladys
McCoy, taught me that three yeses
indicate a clear conscience so you
can trust your dowsing completely
at that moment. Asking these
questions and receiving armative
conrmations by your hands
remaining steady in their link,
indicates you are ready to proceed.

206
I rst shared Kuan Yins Verses Christmas time 2011. I asked family and
friends to choose a number between 1 and 100, then I printed their
verse on parchment paper as a gift. I received immediately Kuan Yins
inuence in their lives and my own. Here, Dr. Christine Madar shares a
story of how Kuan Yin and dowsing! enriched her seven-year-old
daughters life.

Kuan Yin Christmas Present

by Dr. Christine Madar
It was late on Christmas Eve when we arrived at Dream Valley
after evening festivities at the Main Building on the College of
Metaphysics campus. Alexandra and I had been working delightfully and diligently on Christmas gifts for several months and we
had three more to make before the anticipated gift exchange the
next morning. So we sat down at our creation table and gathered
what we needed to make the gifts.
We had a rhythm in our creating that always began by identifying who would receive the present. This evening began the same
way, however, it took a new turn that was quite interesting to me.
After I said, This one is for Tad, Alexandra jumped up and moved
several feet away motioning for her younger sister Vivienna to
keep quiet. I watched Alexandra stand very still, consciously take
in several deep breaths and relax her shoulders. Then she linked
her hands together in a mudra and quietly asked questions, which
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7LSYPHMXFIETMGXYVISJENI[IP#=IW7LSYPHMXFIEXIEVHVST#
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MXFIFVS[R#=IW7LSYPHMXFITMRO#2S7LSYPHMXFIRISRTMRO#
No., and on she went until she had covered several colors. Having
RMWLIHWLIWEXHS[R[MXLYW
I smiled
sm
miled at her, acknowledging that I understood she was using the
bod
dy dowsing that Dr. Barbara had explained at brunch earlier
body
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MRXLIHE]

207

Alexandra nodded yes and went on to pick designs from an assortment of quilling items already made. It was an unusual combination of colors that was different than anything she had made
previously. When she was done she had created a simple quilling
design that perfectly suited the person it was going to. I could tell
she was pleased with her creation and it was a joyful moment to
share with her.
%JXIVWLI[EWEWPIIT-VIIGXIHSRSYVI\TIVMIRGIXLEXIZIRMRK
First of all I was thankful that we were at brunch earlier in the day.
This is when Dr. Barbara introduced the Quan Yin dowsing protocol.
We dont always make it to the meals on time and often Alexandra
is restless, walking and running about while the adults talk. All
the factors lined up on this day so she was at the meal. When I
invited her to sit and listen she eagerly obligedshe is familiar with
Quan Yin from stories we have read together.
The adults were captivated with what Dr. Barbara presented about
XLIUYEXVEMRZIVWIWERHHS[WMRK4PYWMXWSYRHIHJYR-KYVIH
Alexandra would be happy to follow along when I engaged her
later that afternoon to dowse for her Christmas gift. Instead she
was antsy, running off without completing the steps. I called her
back, this time trying to get her to do the protocol. It didnt work so
I let her go.
I was surprised and delighted when she initiated the body dowsing late that night for Tads present. It was clear that the time was
right for her. She remembered the whole protocol and followed
the steps as they had been taught. From my perspective the whole
situation was sublime because all the conditions were right for Alexandras soul to be fed. She was learning with all the adults at the
brunch table. Then, on her own volition, she used what she learned
and she listened to herself by abiding the answers to her questions.
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ERHXLEXMWXLIKVIEXIWXKMJX-GSYPHLSTIJSVEWE7TMVMXYEP4EVIRX

208

Step 3: NEITHER
Exploring Avalokitesvara
You are linked with your Inner Teacher and ready to focus upon your
chosen subject. Recall to mind the seed thought you formed and
impress it in the back of your mind. Now begin your ascent through
the verses as represented by their number. Start counting at 1 and
move up to 100. With each number, you will pull your hands away
from one another in quick yet gentle motions. Establishing a rhythm
supports the entrainment you have established in the permissions.
When your hands break apart, the number you held in your mind
identies the Kuan Yin Verse your Inner Teacher speaks through in the
present moment.
Example of Application: When I formed the seed thought of:
Resting my mind in the eternal embrace of Kuan Yins thousand arms,
I KMZIXLEROWJSVGSRVQEXMSRSJXLIIJGEG]SJXLMWHMZMREXMSR[SVO
My hands broke apart at Kuan Yin Verse #53,TRUTH. This was my
Inner Teachers response. The verse reads:
#53 TRUTH
There is more to Heaven and Earth than in your imagination.
Learn the ways of the Creator of the Universe.
Keep Heaven in your Mind to recognize the Seven Sisters.
The context and meaning of what you receive will come in time.

One of the advantages of employing dowsing principles in your

divination is the degree of stillness you achieve in the physical,
conscious mind. The stillness signals the disconnection of your
physical senses for instance, sounds can happen around you, be
registered by the body and not registered by your mind.
Stillness, the calm state of mind free of thought, is a function of
concentration. There are two parts to concentration: the aggressive
factor and the receptive factor. The aggressive factor removes your
attention from distractions and places it upon the thought or object

209
at hand. Think of the times you have been thoroughly engaged in
What Is at hand. Perhaps you were enthralled with a rendition of
your favorite musical composition, or maybe you were witnessing a
sports contest or a movie. You entered a timeless space, unaware of
how many minutes or hours transpired. Now, consider what living
consistently in this state of consciousness might produce, and you
will begin to realize what compassion means.
Avalokitesvara, this aggressive factor of concentration, is called
the Bodhisattva of Compassion. Compassion arises awlessly in an
entrained Mind observing What Is. Such a one grasps Confucius
teaching to do not harm to others that you would not wish to befall
yourself. This state of mind is one of neutrality, the state of neither.
Neutrality says,
I receive what is before me. I know that conditions are neutral, neither
good nor bad; only my thinking makes it so. Therefore, I suspend my
judgement in the present moment, receiving completely What Is.
Avalokitesvara is this zero point state of mind where you have no
thought of your own conscious making. This state frees you from
domination by the brain and its Tomb World, enabling you to observe
the sounds of the world. Free of impartiality, you can see the eld of
your experience.
When we rst view the Self, a host of emotions rise to the surface
from within. These are the rst waters we cross over in our journey
inward. Grasping is a way we view Self. It arises from the polarities of
ignorance. Emptiness is the attitude for dealing with that grasping. It
removes ignorance and the waters calm, becoming still.
Up to the time of Gautamas experience under the bodhi tree
all of his deeds were those of a Bodhisattva. After the bodhi tree
experience, all his deeds were of an Enlightened Being. Once
Gautama becomes the Buddha, there is no dierence between
before and after. This is what John writes about in the Book of
Revelation when he quotes Jesus the Christ saying, I am alpha and
omega. Both experience nirvana. They are without residue; they are
beyond polarity. Having transcended the limits of physical time, the
individual is no longer subject to the partiality of personal opinion.
Personal opinions limit our capacity to understand others and their
choices.

210
For instance, you may know of a male and a female who
seem most unsuited to one another. Perhaps they are opposite in
disposition or in social status. Their backgrounds seem to clash and
their religious faiths are at odds with one another. You cannot see
what they see in each other! Yet these descriptions arise from a xed
and objective point of view. What a great example of personal bias,
for this construction of thinking is all about its maker having little
to do with the couple who are perfectly content in how they know
themselves and each other.
How often are we confronted with our own point of view? The
answer is, as often as that point of view reveals a bias that disturbs our
mind, ooding it with what the Buddhist calls obfuscations.
I understand the enlightened state that propels us into eternal
time as a state of neutrality, where no prejudice clouds the mind or
tips the thinking toward a personal bias. This is a clear mind state,
where light can pass through me, nothing is reected back that
would indicate attachments or limitations in thinking. I accept All
That Is as It Is. For me, neutrality is the experience of emptiness.
The purpose of emptiness is to eradicate grasping at
phenomena. When you hold onto an object, aictions arise in mind
as long as the basis of that grasping arises. For instance, someone
wanting to lose weight keeps thinking about what he cant eat. That
creates grasping thoughts which can make the man angry, resentful,
sad, or in some cases more determined. A deeper Truth here are the
aictions, or what I present later as polarities, stirred by the grasping.
These aictions point to the need for learning. When seen in this
light, they become valuable healing tools.
In 2010, I attended His Holiness the Dalai Lamas teachings on the
Heart Sutra. At the close of his rst teaching, he gave those attending
a contemplative focus for the remainder of the day. Our practice was
to focus upon the following thought:
I am empty.
Emptiness is me.
No other than me.
I am no other than emptiness.

211
As I reected upon the teachings of the day, I settled on the
mantra, I am emptiness, Emptiness I Am. These words seemed
to unite the Dalai Lamas comprehension of the scripture with my
own, merging the two into a whole thought, much like the union
of Avalokitesvara and Kuan Yin. The fruit of this marriage made in
heaven came in the form of a dream that reects the consciousness
Avalokitesvara symbolizes.
Dream Thursday, 05.13.2010
I see the expanse of water stretching before me. It reminds me
of flying over the Pacific Ocean between the U.S. and Australia.
My vantage point is above the water yet close enough to it to see
the changes it allows. The interplay of wind and water is what
impresses me. Sometimes the water is churning, turning over into
itself, as if wrestling with its own reality as the wind whips it up
into large waves. Then all is quiet, and the water settles, becoming
a looking glass where I can see light strike the surface and return
into space, illuminating the depths of the water. In the stillness,
eddies can be seen, whirlpools that draw everything into the center
as if there is a hole in the earth that will swallow everything. All
the interplays between wind, water, and light are before me and I
am captivated. I hear a professorial voice, male, saying,
In the beginning God created the heavens and the earth. The earth
was without form and an empty waste, darkness was upon the
face of the deep. The Spirit of God was moving over the face of the
waters. And God said, Let there be light; and there was light.
I hear chanting, repetition of sound, and the whirr of prayer
wheels. How long must one suffer? The question arises and
floats in the air. As long as deemed necessary for change to be
accepted is my answer. EOD
Avalokitesvara symbolizes the experience, beyond the
boundaries of the physical senses, of emptiness. This is a place of
accepting What Is. It is the moment of singular-pointed attention,
complete focus that poises the Mind so the Self can see clearly
what has come to pass. He who observes the sounds of the world

212
does not interfere of his own volition, by his own preference or bias.
Awake and aware, he waits, attending to any who call upon him.
He is the Savior, mastering chronological cause and eect time, by
observing his experiences rather than becoming caught up in them.
He is the teacher, shining his light to note the eects of the wind on
the waters.
When the chosen verse is odd, Avalokitesvara is at work in your
consciousness, pointing out action or initiative. Since #53 is an odd
number, this verse told me the actions already taken, present actions,
and future actions are at the core of this divination. In this moment,
that core centers on my word, efficacy. Kuan Yins response to this is:
Truth. I allow my Mind to rest on this, creating no new thoughts, just
allowing the two words to occupy the space of neither.
When the verse number is even, this reects the listening of
Kuan Yin, leaning you toward expectancy or fulllment. The verse
tells the diviner the expectations existing from the past, in the
present, and into the future are at the heart of the inquiry.
For odd and for even verses, determine the single word
sealing your question and hold that in your Mind alongside Kuan
Yins response until both words can occupy the space of neither,
comfortably. For me, ecacy is assured according to the presence
of Truth that is universal for anyone, anytime, anywhere. The two are
mutually supportive and consequential. In the realm of compassion,
this told me that the calibration of Truth in the verses will be the
determining factor in the experience of anyone who references these
translations, now and in the future.
Experiencing the neutrality of neither, you are ready to go
deeper.

Step 4: EITHER
Exploring KUAN YIN
Kuan Yin carries many titles because her capacity to respond is
unlimited. She is feminine, the Mother of all Buddhas, bringing the
power of receptivity into your divining. She is the receptive factor of

213
concentration. The capacity to receive completely What Is. When
Avalokitesvara watches, Kuan Yin listens. Where Avalokitesvara
observes experience remaining unchanged by them, Kuan Yin
embraces experience in order to be changed.
The receptive factor of concentration absorbs the essence of
where the attention is focused. Think of the times when you have
been enthralled by a speaker. Due to your high level of interest, your
capacity to receive what he is saying is quickened. The interest level
depends upon content. Your capacity to receive depends upon
state. Here, they are both present fullling a function that allows you
to listen with your Mind as well as hear with your Bodys ears. You
are the observer; you are the listener. At any given moment, you are
either.
While Avalokitesvara represents the state of consciousness, Kuan
Yin is the content of consciousness. He aords you the capacity
to keep your attention on what the speaker is communicating;
she oers permission to reect upon the meaning of what you are
hearing. Kuan Yin provides the space for your thoughts about what
you observe to come forward. She is a magnet for like thoughts,
and for thoughts that seem to be in opposition. Kuan Yins gift is
enabling us to realize that agreeing with the speaker is as polarizing
as disagreeing. In the face of every judgement we make, her great
love shepherds us to the realization of neutrality.
Thought is cause. Thought is created in the image, or
imagination, of its creator. Therefore, the thoughts that arise in Mind
as we listen to the speaker, the content in our individual thinking,
tells us more about ourselves than about the speaker. His message is
the same. It does not change. The associated thoughts arising from
the reception of that message are innite. Does the speaker spark
our imagination, aiding us to envision new ways of living? Does
he inspire gratitude, hope, admiration, respect, awe, resentment,
revenge, jealousy, enmity? Do his ideas invite discussion, debate,
or ridicule? Does the speaker remind you of someone you know?
Answering these kinds of questions helps you identify the content in
your consciousness. The desires, fears, understandings, misgivings,
ideas, and beliefs you hold determine the way you see life and the
choices you make. Examining and authenticating content is where
true advances in Self awareness are made.

214
Sometimes, Kuan Yins name is translated as she who hears
the cries of the world. During this part of the yoga, the dierence
between hearing sounds and hearing cries surfaces in your
consciousness. Kuan Yin makes the experience personal. It is no
longer someone elses life; it is your own. In some parts of your life,
you easily maintain your neutrality. Some people dont care who
drives, while others become angry or resentful when someone else
takes the opportunity. As you become aware of the security in an
attitude of neutrality, you will awaken to inner conicts, moments
of feeling at odds with yourself. Kuan Yin creates the space for you
to come away from denial and pretending to be something you are
not. Those states are the product of a head hardened by a plethora
of opinions.
Kuan Yin encourages you to be who are you. She accepts you
unconditionally. All you need do is call upon her. The content of
your thoughts do not determine her love for you, nor her willingness
to come to your aid. She responds when we fall victim to our own
shortcomings and suer the polarities of the Tomb World. She oers
safe passage through the emotions into the Pure Land where virtue
fosters understanding. Scientists tell us the animal body is hardwired
for six basic emotions. All of them are content-based. When the
Spirit of Kuan Yin is present, we are moved to understand and resolve
any shock, disgust, distress, sadness, fear, or anger that rises within
us. We take the experience before us to heart. What began with
Avalokitesvara observing an experience in the head is evolving into
a Kuan Yin understanding in the heart.
In this way, Avalokitesvara and Kuan Yin signify a linear
progression in awareness. Avalokitesvara becomes aware of
situations in the life; Kuan Yin claims them. This claiming sets into
motion the potential learning in each experience. No longer neutral,
in the face of polarities, personal strengths and weaknesses make
themselves known. Our biases or leanings surface, opening the
door for the deeper understanding Kuan Yin brings. The Tomb World
reveals itself and Kuan Yin brings the love required to cross over the
sometimes emotional waters into a fresh comprehension of love that
will give birth to a new level of compassion.
Opening your mind to either possibility, gives space for the
head and the heart to be respected.

215
The ideal state of mind is one of entrainment. When we can
transcend the limits of physical thinking, the thoughts that put us
at odds with our inner and outer environment, we can harmonize
with What Is. This may be a sunset, a composition of music, or a
person. When we are synchronized within Self, we function at
optimal capacity. The whole Mind is at your service, mental energies
become coherent, and six emotional doorways to love open.
Entrainment occurs when the frequency dierence between the
oscillations of two or more nonlinear systems drops to zero by being
pulled to the frequency of the dominant system. The heart is the
bodys most powerful rhythmic oscillator. It can pull other resonant
physiological systems, including brain waves, into entrainment with
it.
Heart stress arises anytime we make an investment in our
life. When we commit to someone or something, we broaden
our horizons and extend our boundaries. We exercise our creative
potential. Stress becomes harmful when we are at a loss as to how
to reconcile what our heads see with what our hearts hear. This
becomes increasingly important to us in a technological world. The
more we expose our Minds and Bodies to people and situations far
beyond our realm of experience, the greater the demands we place
upon our wisdom to respond to what virtual eyes and ears report.
Technology can draw us closer to those we love through cell phones
or push us far apart by bringing polarizing sights and sounds too
close to home. Every moment, each of us decides if and when stress
becomes damaging.
Physiologically, this may have everything to do with mirror
neurons, a mechanism responsible for observing actions and for
executing actions. Brain imaging indicates mirror neurons enable
humans to determine the intentions of other individuals. The same
brain regions activate in response to feeling your own pain and to
seeing someone else in pain. So when we feel a heart-felt reaction
to images of people recovering from natural disasters or watch
a ctional movie intended to stir high emotion, mirror neurons
are at work. Neuroscientists think mirror neurons will be a key to
explaining complex human processes such as empathy. Thats
modern brain science. Taraka Yoga recognizes empathy as one of
the emotional doorways to love the doorway of understanding.

216
Sound is the sense path related to empathy. The ancient
science of the Vedic chakra system links empathy to Anahata, the
heart chakra. Anahata means unhurt or unstruck. In the Vedas, the
concept of unstruck sound is the sound of the celestial realm, sounds
like those captured by Fayes gongs. Here, in the heart, is humanitys
potential to transcend. The Anahata chakra transforms the energies
human beings recognize as love. When we feel grateful, forgiving,
and tolerant, this center is active. When we are inspired toward
altruism, devotion, and philanthropy, we feel in our heart that we are
doing the right thing. The heart chakra also moves the energies that
enable us to accept the things that happen in a divine way.
Sometimes we can change the events in our lives, and
sometimes we cannot. What we can determine is how we think
about them. We can broaden our perspective. This is the function
of Kuan Yin. In her innite intelligence, she listens to the heart,
providing another point of view.

Example of Application:
6IIGXMRKon the lines of your verse enables you to separate the
thoughts that create the theme expressed by your verse. That
theme is captured in the verse title. Number 53 TRUTH is the
verse I received. In this step of the yoga, it is time to explore the
content of my consciousness.
The Avalokitesvara factor of Verse #53 reveals a connection in
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is relieved, then joyful, then calm. Since I note what pulls me away
from my calm center of stillness, I allow Kuan Yin to bring to me
images of relief. I hold the thought of relief in my mind, emotion
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known who have taught me merely through being who they are. I
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the joy of co-creation. Now, with this book, there is a hope, an
expectation that the wisdom from those experiences can be of
FIRIXXSSXLIVQMRHW

217
Acknowledging the content of your thinking, puts your initial
thoughts in order. Order brings coherency between head and
heart. When no other thoughts arise, you will nd a sense of peace
replacing the ow of image content. A relaxed state of being
generally follows. Then you are ready to go forward.
Studying each line of the verse is next. This study is reective,
identifying the elements that comprise the overall thought. This is
quantum thinking. The question to ask yourself is, What experiences
have drawn this particular Kuan Yin Verse to me today?
Example of Application:
Again, using #53 TRUTH as an example, here are the key nouns.
There is more to Heaven and Earth than in your imagination.
Learn the ways of the Creator of the Universe.
Keep Heaven in your Mind to recognize the Seven Sisters.
The context and meaning of what you receive will come in time.

Exercise this thinking by looking for keywords and phrases in the

verse. In grammar, nouns describe the people, places, and things
in our external world. In the internal worlds, in the language of
Mind, these represent aspects of Self, attitudes or frames of thinking,
and thought-forms. Knowing this, oers a way to reect upon the
meaning in the passage.
Your next step in divination is to identify the nouns, line by
line, in your verse. On a letter-size sheet of paper, list the nouns in a
column on the left side of the paper (see example on the following
page). Leave as much room between the words as the total number
will allow with all words remaining on one side of the paper.
To the right of your list, draw a vertical line from the top of the
paper to the bottom. Look at the distance between this line and the
right edge of the paper roughly calculating the center point, draw a
second vertical line. Now you should have a list of nouns on the left
side with two empty columns on the right.
In the center column, next to your list, write your denition
for each noun. This action opens your mind to the content of your
thinking. What do these words mean to you? Making time to

explore your thinking reveals the knowledge-base of content from

your life experiences. You will begin to realize what you think, and
perhaps some of why you think that way. There are no right or
wrong answers here. This column is devoted to what you think, and
feel. It is a subjective, Kuan Yin view of the verse you chose today.
Next, use a dictionary to research the current meaning and
origin of the nouns. From the choices available, determine the
denition that is most suitable in the context of your verse. Write the
dictionary denition in the righthand column next to the appropriate
word. This column provides an objective, Avalokitesvara view.
This exercise generates incredible light in Mind. Take a few
moments to allow your attention to rest with the work you have
done. Reread what you have written so the similarities and
dierences can surface. Before you is the expression of your state of
mind and the content of your consciousness. You have placed the

219
objective meaning of the chosen verse and what it means to you
personally, side-by-side. This comparison and contrast can be highly
illuminating for one who is openminded. This is the experience of
either.
Verbs can also be considered in this same manner. Verbs are
action words indicating the direction of movement. Coherency
between head and heart produces entrainment. Entrainment
synchronizes your Being with the rhythm of the universe. This allows
thought form creation to ow.
Neither, either allows for yin and yang each in their own space
and time. What determines that space and time?
Context.

Step 5: BOTH
The Bodhisattva
We are now in the presence of the yin and yang of our
existence. Both has a multitude of expressions: experience and
understanding, unconscious and conscious, outer and inner, Body
and Mind. Where any two meet, a whole is created. Perceiving
Truth in your everyday life, gives the state and content of your
consciousness context. Context is the whole picture. Where
Avalokitesvaras compassion and Kuan Yins love meet, perception is
born. This mental perception is the sense the mind uses to receive
metaphysical experience in the worlds beyond Tomb World.
Separating from the body is the rst bardo, or intermediary
state, in crossing over from the physical Tomb World to the spiritual
Pure Land. Most people wait to explore this reality until they face
their own mortality. Those who explore consciousness, inviting
the richness of its experience through dreams in the day and in the
night, embrace this reality. Separating from the sensory read of the
outside world - eyes closed in meditation, for instance - immediately
alters the brain waves because the thinkers experience is now in the
inside world, within.

220
As a thinker in an animal body, I receive stimuli through that
body - beautiful sunsets, fragrant owers, the Divine tea at the Pearl
Cafe. A state of consciousness arises in response: am I satised or
discontent, relaxed or tense, focused or scattered, cool or warm, up
or down, high or low? The polarities, natural to the physical world,
give me a read on where I am in the present moment. Next, comes
content, the reection. What do I think about being too cool?
Should I turn up the heat? Content drives me to make choices, to
change conditions around me so the sensory read is more to my
liking. The ego is born and becomes the driving force for change
in this dual dance between state of consciousness and content
of consciousness. This can be a slow dance where little spiritual
progress is made. When the mind is restless and emotions polarized,
consciousness can remain mired, a prisoner in the Body and its
senses. The physical identity and the genetic makeup rule, dictating
the consciousness. This is the kind of thinking that produces the
Tomb World.
What kind of thinking produces Pure Land?
The journey to Pure Land begins with surrendering your ego.
Where thinking is freed from sense-slavery, freedom can be exercised
and the Mind can be dedicated as the vehicle for I AM Consciousness
that it is designed to be. The interaction between Avalokitesvara
and Kuan Yin is the catalyst for this entrainment of your Mind. The
Aggressive and Receptive Principles of Creation are pressed into
service, acting on your behalf. The synergy produces an alignment
that invites the presence of your Inner Teacher. This is the reason for
meditation.
Meditation is a specialized form of concentration where
the focus is harmonizing the outer minds and attuning them to
Superconscious Mind. It is a practice of surrendering to the Inner
Teacher, the Atman within. I learned meditation as a four-step
process, practiced and rened in progressive stages over four
years. Stage One is expectant listening. Stage Two is expectant
observation. Stage Three is transferring energies. Stage Four is
interpreting those energies. You can probably see these stages
in what the Bodhisattva symbolizes. Avalokitesvara is expectant
observation and Kuan Yin is expectant listening. The yoga of both is
Stage Three and Stage Four.

221
Transferring energies starts with the work you accomplished
in Step 4. Now you will compare the objective and subjective
views of the verse combining them into a new form. Begin with
Line 1. Reference the content in the original text, then review your
denitions of the nouns in that line. Reecting on what you observe,
bring your own thoughts forward as a response to what you hear
Kuan Yin say. Ask yourself, If I was to write this line, how would I say
it? As your version of that line takes shape, write it down. Repeat
this for each line. When you are complete, the result is a new verse of
your own making created at the level of your present understanding.
Example of Application:
Referencing the content in each line I bring my own thoughts
forward in response to what I hear Kuan Yin say. The result is a new
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Realize the Truth that is Universal does not rely upon the creative
faculty of my conscious mind.
Appreciate my own maturing as a creator in this endeavor.
Receive the expansive nature of that which is Kuan Yin, remembering
that she represents the receptive principle in All That Is.
According to my intent, the conditions are being brought about in the
duration of this experience.

By uniting listening and observation, Atman, the Real Self, can come
forward. You are placing the verse in a personal context, making it
your own. It now means something to you, consciously. Keep in
mind you can read this same verse a month from now, and it will
have a completely dierent message for you. This is a testament to
how exible your consciousness can be, how easily you can change.
Now you are ready for Stage Four, interpreting energies.
In China, hsiang is the capacity to recognize images as symbols.
Like dream images, symbols connect the invisible world of the
spirit to the visible world of your daily life. Symbols are gateways

222
into other worlds. They bridge the worlds by connecting us to the
mystery of the thing they represent. Dreams, poems, shamans and
Bodhisattvas use symbols because they speak to the whole mind.
Being thought-forms, they are easily transported from mind to mind.
Stage Four, interpreting energies, is divining the image appearing in
your verses yin-yang eld.
The Greeks believed thoughts were thrown through holes in the
web of time and space. The Chinese describe these as shi, eternal
present moments linking the inner and the outer worlds. In the
classical yin-yang symbol the dual nature of all things is represented
by a small black dot on the yang eld of white and a small white dot
on the yin eld of black. These dots signify the ever-present duality
that allows movement in creation, the expectancy factor. Both
aggressive and receptive factors of concentration can be applied to
discerning context.
The dots can be seen as portals to move to the other shore, an
opportunity to cross over into the partner verse. Each verse contains
a specic image. These pictures capture the core message from the
original translations. A key, a broken mirror, a golden door, and a
monkey, are examples of the symbols which provide the insight that
will complete the verses message. As images, they are presented in
the Universal Language of Mind, the language used in dreams. [Basic
interpretations in the Universal Language of Mind are listed here and
in-depth interpretations of these and all the verses can be accessed
online at kuanyinonline.info.]
Dreaming has always been our portal into the inner worlds.
The Celts call this otherworld, the Land of the Living. Australian
aborigines say we exist in an eternal dreamtime, living out our lives
beyond the illusion of being born and dying. Tibetan Buddhist texts
describe the intermediate stage existing between the ending of one
state and the beginning of another. They call this unstructured zone
between birth and death, death and rebirth, the bardo. Dreaming is
a means to understand the bardo of our lives.
For now, study the image and its meaning. Pay close attention
to the title of the verse. Allow these to rest in your mind, mingling
with the context of what has come before through Avalokitesvara,
Kuan Yin, and Atman neither, either, yet both. This dream imagery
work enables you to cross over from the Tomb World where

223
consciousness is held prisoner in a physical body limited to a vesense perspective of reality into the Pure Land, Kuan Yins paradise, the
Land of the Living where the broader context of life can be known.
Example of Application:
The image for #53 TRUTH is a dragon. Dragon means something
very different In China than in the West. Western dragons are
medieval menaces usually slain by enterprising knights. In China, the
dragon is a symbol of the Emperor, the son of Heaven, representing
male vigor. It is believed to be a good-natured creature, blessed with
magic powers including being able to shrink to the size of a silk
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earth. Dragons are also able to choose to be visible or invisible.
I perceive the dragon as symbolic of the maturing of individuality
through the use of Kundalini. Creative Mind in the service of I Am
provides the spark to realize the Truth. This is the essence of the
TRUTH I perceive: Mind is a temporary vehicle for I Am to realize its
potential as a Creator. The message I receive here is that the Truth
will set me free as I am responsible in who I serve with my creating.
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goes deeper.
In Japan, Kuan Yin is known as Kannon. For centuries, the same quest
that brought the Greeks to the Temple of Asclepius, draws pilgrims
to Kannons shrines. They come in the hope that if they sleep in
the temple sanctuary hall, Kannon will appear in their dreams. It is
said she removes incurable diseases, comforts the inconsolable, and
brings dreamers a glimpse of their fates. Through interpreting the
energies of her verses, these powers become your own.
When you make dreaming a spiritual science, you begin crossing
over into the worlds of Pure Land while continuing to maintain a
presence in Tomb World. Your understanding of neither, either,
yet both is evolving into wisdom, and the consciousness of the
Bodhisattva is alive in you.

224

Kuan Yin Verse Images

Translated in the
Universal Language of Mind
by Dr. Barbara OGuinn Condron
Each Kuan Yin Verse includes an
image in the space for balance that
exists within yin and within yang.
This image is a gateway to the inner
Self. Interpreting this image opens
your awareness to the inner Mind.
Here is a list of these images, as they
appear in the 100 Verses, followed by
a concise translation in the Universal
Language of Mind. For more detailed
exploration reference The Dreamers
Dictionary by Dr. Barbara Condron
and online at www.dreamschool.org.

225
1 The Key ... the means to initiate something
2 Whales ... compulsive ways of thinking about spirituality
3 The Swallow ... a subconscious thought form
4 Broken Mirror ... imitations are no longer synchronized
5 Spring ... a genesis of conscious life experience
6 Hole in the Ground ... receptivity in subconscious mind substance
7 Great Wall ... a willful barrier
8 Pine Trees ... subconscious concepts
9 Dark Light ... receptivity in awareness
10 Lantern ... a tool for awareness
11 Deer and Arrow... a desire for routine
12 Mountain ... a challenge or obstacle
13 Golden Door ... a valuable initiative
14 *SYV(MVIGXMSRWXLIIPHWSJGVIEXMSRMR1MRH
15 Bird Nest ... intelligence for subconscious thoughts
16 Working Hands ... putting purpose into action
17 Crow ... a subconscious thought
18 Rabbit ... a habit
19 Hurricane ... an emotional turbulence
20 Clear Heavens ... Superconscious existence revealed
21 Union of Man and Woman ...
cooperation between conscious and subconscious minds
22 Rice Rain ... seed thoughts
23 Heavenly Door ... Superconscious initiative
24 Wilting Flowers of Salt Sea ... understanding gained
through trying experiences
25 Fresh Spring Water ... a genesis of conscious life experience
26 Embassy of Heaven ... Superconscious reality

226
27 Fences ... intentional separation
28 Cloud all Moons ... obscurations in subconscious awareness
29 Holy Sword ... a means for transformation
30 Snake ... potential creative energy
31 Cup of Fine Tea ... valuable knowledge
32 Jade in Stone ... willful healing
33 Pile of Rocks ... potential energy
34 Sun ... Superconscious awareness
35 Well-lit Street ... awareness of direction in life
36 Monkey ... a habit to acknowledge
37 Burning Candles ... intentional awareness
38 Book of Heavenly Wisdom ... Superconscious information
39 Rock into Mirror ... willful thought forming
40 Moon Rises ... new awareness in subconscious mind
41 Honeycomb ... whole knowledge
42 Earthly Paradise ... subconscious fortune
43 Grand Canyon ... willfulness in subconscious mind substance
44 Diamond ... value in mind substance
45 Chess Game ... the way life is unfolding
46 Tree and Water ... consciously experiencing a subconscious concept
47 Bird Landing ... subconscious thought manifesting through Mind
48 Dragon Clouds ... Superconscious thoughts of identity
49 Icebergs ... life experiences solely in the present moment
50 Boat on Open Sea ... the physical body moving through life
51 Scorching Heat ... yang extreme
52 Moon in Water ... consciously experiencing subconscious
awareness

Descriptions of Terms
The use of terms in my interpretations of these images are based
upon a two-dimensional model of Mind developed and taught at the
School of Metaphysics. SOM is also the pioneering institute for the
Universal Language of Mind.
The model illustrates Mind as a whole unit expressing the
awareness of I AM consciousness through three major divisions and
seven levels of consciousness. The divisions are Superconscious
Mind, Subconscious Mind, and Conscious Mind. Each has a function
and purpose relative to the others. The Superconscious Mind
holds the seed idea of Self as a Creator and provides the spark
of life for the outer mind. This is the Divine realm captured in
images of heaven in cultures around the world. The Subconscious
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night time dreams and intuitive perceptions. The Conscious Mind
gathers experience in the outer world for the purpose of growing
in understanding. This is the realm of everyday life experiences on
earth. The Godhead is the whole Mind entrained and Self aware,
the Atman.
WIthin these major divisions are subsets of seven distinct
levels of consciousness which allow for the experiences needed for
Self mastery. To learn more reference the resource section of this
book.

228
53 Dragon ... maturing of identity
54 Trees by Running Water ...
consciously experiencing subconscious concepts
55 Bamboo Spring ... life experience producing subconscious concepts
56 Flower Stream ... understandings in conscious life experience

EVIS[MRK
57 Abundance ... sharing what is of value
58 No Foreign Lands ... familiarity with all of Mind
59 Tower with Thorny Jungle ...
focused thought in presence of many subconscious desires
60 House Fires ... expansion throughout the Mind
61 Tree ... a subconscious concept is the focus
62 True Friend ... an aspect of Self that strengthens you
63 Broken Compass ... heed intuitive direction in life
64 Fish in Net ... potential for spiritual knowledge
65 Finger Cut ... truth in purpose
66 Ship on Sea ... a vehicle in conscious life experiences
67 Meditate ... align and entrain the whole Mind
68 Flower ... a subconscious understanding unfolds
69 Branch Plum Tree ... a subconscious concept grows
70 Eager Bees ... productive habits bear knowledge
71 Two Arrows on a Bow (dragon) ... maturing of identity as reasoner
72 Honey & the Sting ... responsibility of/with/for habitual knowledge
73 Sudden Thunder ... a desire to neutralize opposing ideas
74 Losing Your Way ... purposeless experiencing
75 Climb Mountain with Tiger ... meeting a recurring challenge
76 Right Opportunity (Dragon Door) ...
an initiation for maturing identity

229
77 Noise & Smoke ... the results of expanded attention
78 Not too hot, Not too cold (ice burning) ...
extremes in life experience
79 Go Your Own Way (map) ... a mental plan is called for
80 Clear Heaven ... awareness in Superconscious Mind
81 Weary Travelers (migrating birds) ...
synchronized thought forms needing rejuvenation
82 Forest Fire Lily ... a subconscious understanding
83 Moon Month ... cyclic awareness in subconscious mind
84 Fallen World ... manifested physical existence
85 Summit Parts Clouds ... a challenge meets obscurations
86 Mountains Lightning Bolt ... a challenge brings new awareness
87 Climb the Mountain ... meeting a life challenge
88 Wooden Tiger Door ... an initiation of a habit
89 Hidden Jade ... is a will to heal
90 Message from Destiny (sun over ocean) ...
Superconscious awareness throughout life
91 Change Your Fate (wide street) ... choosing a direction in life
92 Use Your Knowledge ... information becoming ideas
93 Phoenix Feathers ... subconscious thought form for transformation
94 True Gentlemen (lyre) ... harmonious interaction
95 Carry On (king) ... a Superconscious dominion
96 Seven Storied Pagoda ... all levels of the Mind are involved
97 Candlelight & Snow ... a time of intentional awareness
98 Careless Bird ... a restriction of subconscious thought form
99 Ashes & Ruins ... the result of mind expansion
100 Sign from Heaven ... Superconscious prophecy

230

Step 6: GODHEAD
Self as Creator
Working in harmony, the aggressive and receptive principles
balance, heal, and inspire the core energies which allow the
Holy Spirit to ow. Divination work preserves the core. The core
is where the Cosmic Seed for Self as Creator, the Godhead, lives
and has its being.
Your core is light. It expresses through the I Am
Consciousness. Jesus noted that the disciplined are the
light of the world. He also taught, If thine eye be single, thy
body will be lled with light. Avalokitesvaras stilled state of
consciousness provides the vehicle for Minds awareness to
shine. Kuan Yins versatile content of consciousness aords the
opportunity for Holy Spirit to shapeshift Mind. The creations,
then, are made in light, with light. In this way, they purify
consciousness, distilling the essence of creation itself.
Ten energy transformers are set into motion to sustain
the system that is Mind. Three of these energy transformers
connect Light and I Am and Mind. Seven are the Hindu system
connecting Mind and Body,
establishing the means
to feed the thinker as the
actor on the eld of human
drama. Energy exchange
is necessary to sustain
thought manifesting into
esh. The seven insure
that the energy required
for reproducing what the
conscious mind images
can be returned back to
where it came from, back
into mind. This recycling
system replenishes
the reserves depleted
through physical living.
The Dream Consciousness Circuit
MPPYWXVEXMRKXLIS[SJXLSYKLXFIX[IIR
Conscious and Subconscious Minds

231
When the attitudes in creating are in harmony with those dening
each of these chakras, then the energy is returned in the form of
understandings. An example of this is interpreting a dream and
acting upon the message received. This creates what I call the Dream
Consciousness Circuit. It is the process of resurrecting consciousness
from the dead, waking the consciousness that has been sleeping to
the True Reality.
The seven chakras nd their fulllment through conscience, six
emotional doorways every human will at some time master. These
are the gates into Mind, the means by which one can enter and leave
subconscious mind at will. The Emotional Level of Consciousness
binds the inner subconscious mind to the outer conscious mind
during a lifetime. All created thoughts pass through this level of
consciousness. Each thought acts in subconscious mind nishing the
creative process. Each thought re-acts in the physical as the emotions
provide the manifesting power sucient to push that thought out
into manifestation in the physical world. The emotional doorways
shed light on this process by dening six virtues which appear in
cultures around the world, each linked with the mental chakra system
and each essential for the return home.
The seventh doorway is the key here because it resonates with
the core. The seventh puts
the Atman in the center
of the universe where all
connections east, south,
west, north, below, above
are known and united through
humility, mastering Self on
earth so existence can be as
it is in heaven. When Self is
centered and the doorways
are open, the resonance frees
consciousness to transcend
the limits of polarity in natural
laws of the physical realm.
The Universal Law of Duality,
Six Emotional Doorways
the aggressive and receptive
principles of creation, are

and Chakra Connections

Stargate Pattern of Consciousness

illustrating Emotional Doorways and Polarities of Human Vices

perceived, and the context of our choices as a mental creator are
realized.
Drawing upon the emotional doorways activates the Godhead
in your divination. In this step you will once again move through the
lines of the verse chosen today. The benet of previous reection will
work on your behalf.
Before you begin, study the image of the Stargate Pattern
of Consciousness. Allow your mind to rest for a moment upon
each virtue. The higher heart energies are harmony, empathy,
and kindness. Harmony is the ideal of compassion, empathy is its
purpose, and kindness is its expression or activity. The lower heart
energies are gratitude, forgiveness, and tolerance. Gratitude is the
ideal of love, forgiveness is its purpose, and tolerance is its expression

233
or activity. Each time you think about these doorways, you call upon
the Bodhisattva. The Bodhisattva is the redeemer. S/he represents
the capacity to glean permanent understanding from temporary
experiences. What we save, what is preserved, is the understanding of
the nature of reality. This comes to light in the giving and receiving of
love and compassion, the action of both Kuan Yin and Avalokitesvara.
Step 6 is reading each line with a willingness to receive
the transformative experience it aords. Once again, I oer my
experience with #53 TRUTH as an example.
Example of Application:
#53 TRUTH
My original intent on consulting the verses was insight into how best
to present the Truth, as I see it, in its universal sense. When the
verse titled TRUTH was the response, the synchronicity told me I
was addressing the heart of the matter. I attribute this in part to the
presence of gratitude I give thanks in my original causal thought
for this divination.

Emotions: The Polarity Chart

Line 1: There is more to Heaven and Earth than in your
imagination.
I I\TIVMIRGIERIQSXMSREPMQTEGX[MXLXLMWVWXPMRIXLEXEJJSVHW
me an opportunity to describe how the Polarity Chart can be useful
in transmuting lower heart energies. This is how it comes to light and
how I respond.
I keep in mind that the verse addresses a subjective reality, one
that sheds light upon what I am thinking. Line 1 reminds me that
there are thoughts I have yet to conceive and that I will never think.
-MRGL -XWEWQEPPMRGL FYXMXWXLIVIERH-QYWXVIIGXYTSRLS[
this makes me feel. There is a twinge of wanting All there is, to know
All of Heaven and Earth. When I read this line, thoughts arise, saying
I can not or I will not be able to experience this. These are my
thoughts and they make me sad. I note it is sadness that has pulled
me away from the zero point of neutrality. Sadness causes me to lose
my objectivity.
Rather than retreat, which would be consciously denying What Is

234

The gateway to Harmony

travels through the Tomb World
as greed with joy and sadness
as its polarity.

in me, I go with Kuan Yin, allowing her to draw me to the place of my

greatest learning in this moment. By consulting the polarity chart of
XLIWM\FEWMGIQSXMSRW -RHWEHRIWWXSFIXLIRIKEXMZITSPEVMX]MR
the virtue of harmony. I realize I feel incomplete, not whole. I want
XSFVMRK[LEXMWQMWWMRKMRQ]XLMROMRKXSXLMWI\TIVMIRGI-RHXLMW
in the positive polarity of harmony, which is joy.
I consider the line again. This time addressing Kuan Yin directly
[MXLXLMWUYIWXMSR;LIVIMWXLINS]MRXLMWWXEXIQIRX#
Her response, In all the people you will never know who will
read this book.

Determining Your Heart Focus

Line 2: Learn the ways of the Creator of the Universe.
For me, the ways of the Creator of the Universe indicates
harmonizing with the laws that govern creation. To learn the ways
means to know through personal experience. The experience I seek
is Self as Creator, to inspire cosmic consciousness in others. The
kindness in my thinking overwhelms me. I love serving the highest
good, and in this moment I am breathing in countless experiences of
Kuan Yins presence that I have known. She has been there in every
breath. Constant charity.
This reminds me to remain true to my purpose for communicating
thought through writing. The opening of the Gospel of John in the
&MFPIS[WXLVSYKLQ]QMRHEWGSRXIRXSJGSRWGMSYWRIWW -RXLI
beginning was the Word. The Word was in Gods presence. And the
Word was God.

235
The virtue of harmony appears in the content of my thinking
when I read both Lines 1 and 2. I receive this as the te that
focuses my heart in this matter. Te means virtue, integrity, power. It
is the individual Self, the Atman.

Interpreting Images
Line 3: Keep Heaven in your Mind to recognize the Seven
Sisters.
Since I communicate in the Universal Language of Mind, it
is like a second language to me. This line immediately comes to
me in symbols. Heaven in your Mind represents Superconscious
MHIEPW 8LMWMWVIWSRERX[MXLEHIRMXMSRSJXVYXLEWXLITIVGITXMSR
of a transcendent reality. I want anyone who reads this book to
I\TIVMIRGI XVERWGIRHIRGI  - [ERX MX XS MRYIRGI XLIMV XLMROMRK
elevating it to a higher consciousness. My experience, both personal
and as a witness, has shown me that being in the presence of Truth,
which is universally applicable, causes this effect. Interpreting Line
3 in the minds language, opens my eyes to the presence of another
doorway to love: empathy. Empathy is the capacity to walk in
anothers shoes.
The Seven Sisters is a reference to the star cluster scientists
call Pleiades. In the language of mind, stars represent conscious
awareness. Numbers are mathematical symbols for thought forms.
The number seven represents the searcher, the seeker of truth. In
XLI 7XEVKEXI 4EXXIVR SJ 'SRWGMSYWRIWW XLIVI EVI WIZIR IPHW SJ
experience for creating. The seven sisters are the light of awareness
GSRWGMSYWP]FVSYKLXMRXSIEGLSJXLIWIIPHW 8LI]VIQMRHQISJ
the seven days of creation and the timing of the translation of these
verses.

Coherency
Line 4: The context and meaning of what you receive will come
in time.
Kuan Yin tends the garden of understandings in my heart. She
invites me to acknowledge my thoughts and place them in a coherent
order. Coherency is the work of the heart. What the head sees, with

236
The Bodhisattva of Compassion and Love invites us to experience our
own thought. Avalokitesvara focuses that thought. Here, my thought
was rst focused on empathy. Then as Kuan Yin beckoned me to
listen, she drew me deeper within, into her thought. She challenged
the thoughts arising in the Mind from her mere presence and the
doorways began to open one after another. By the time the entire
verse was complete, every doorway was accounted for and the full
context of this verse was understood.
I oer this as an ideal way to use the Stargate Pattern. This
pattern is one I have focused my mind light upon for over a decade. I
will write more on this in two future books: Four Kundalini Initiations
and Conscience: The Six Emotional Doorways to Love. For now, this is
the best I can oer in the context of Kuan Yin.
There are many dynamics that arise as we grow in virtue. You will
grow in wisdom each time you practice this yoga. Sometimes you
may nd one or two of the doorways come to light. At other times,
all of them will come forward. Sometimes a polarity will become the
focus and your divination will resolve them similar to the sadness and
joy I experienced here. Be open to whatever comes forward, thus
the Holy Spirit can move in your consciousness as your Inner Teacher
revealing the Godhead within.

Once you are AWAKEyou can become AWARE

Once you are AWARE.. you can become PRESENT
Once you are PRESENT.you can become CONSCIOUS
Once you are CONSCIOUS..you can CREATE
Once you are a CREATOR.you know I AM

Step 7: WITHIN
When we use symbols we are drawing upon the creative power of
Godhead. Symbols are a way of perceiving that gives power to the
Spirit because they support the whole Mind. We hsiang things by
imagining, creating, imitating, acting, playing, writing, and divining.
What does your life look like? What does it sound like? Feel like? How
does it taste and smell? The sensory feedback of your life produces

237
images reecting the quality of your thinking. I recognized this as a
student of consciousness and evidenced it repeatedly as a counselor.
A young man in his early 20s came to me for counsel. He was
depressed and lonely, caught up in the hungry ghosts of Tomb World.
Conicts with his boss made his work life miserable, and he felt
constantly threatened that he might lose his job, any day, and for no
apparent reason. His attempts to establish a loving relationship with
the opposite sex repeatedly failed. The few friendships he claimed
were one-sided and unfullling. He had been falsely accused of
stealing a bottle of water at a local department store. He felt like the
more he tried to change, the less his eorts were recognized.
The man talked solidly for a half hour. Regardless of the subject
matter, I noticed his steady focus on what he did not experience in
his life. He was consumed by what was missing. As a result, he was
angry, resentful, and cynical, making no progress in self-awareness.
I asked the man to write down the major elements in his life. This
was what he wrote:
;SVOMRKGSRWXVYGXMSRI like work, not the people, particularly my boss.
,EVHXMQIRHMRKEKMVPJVMIRHERH[LIR-HS-HERXOIITLIV
.YWXbought my own house. I have a mortgage to meet, repairs to make,
insurance to pay.
-XWPSRIP]living alone.
;SYPHlike some true friends. Dont seem to know how to do that.
1]GSQTYXIVFVSOIHS[RMRXLIQMHHPISJQ]VWXERSZIP
This man had a background in interpreting dreams, so I asked
him to look at his list in that light by writing the translation in the
Universal Language of Mind next to his entries. This is what he wrote:
GSRWXVYGXMSRjob - building new ideas and ways of thinking
TISTPIboss - mostly conscious and superconscious aspects of Self
KMVPJVMIRH- subconscious aspect of Self
LSYWImortgage, repairs, insurance - seeing what mind is worth
PMZMRKalone - facing self
true friends - desire to know new parts of self
GSQTYXIVbreakdown - brain
[VMXMRKa novel - exercising imagination

238
What he saw amazed him. I can see Im claiming my mind in a way
I never have before. The construction job says I am able to build yet it
causes problems with my inner authority - I dont like my boss. Hes
arrogant and sometimes lies. Im seeing value in my Mind, and I need to
invest more in using it. Writing the novel symbolizes my creativity yet I
havent made any commitment to my subconscious mind, the need for a
girlfriend.
Interpreting the elements of his life as he would symbols in a
dream, placed the mans life in an entirely new light. He could see
what he was accomplishing and how he might better use his mind to
create the kind of life he desired. When he arrived for counsel, he was
a defeated victim. When he departed, he was an empowered creator
because he referenced his own resources within. He had made a step
toward revealing his Godhead.
The physical world requires interpretation just as a dream does.
Keep this in mind in your divination work. When we examine our life
as a mythic journey, the deeper symbolic meanings of our struggles at work and the marketplace, with family, neighbors, and community
at large - can come to light. Identifying the deeper symbolism of the
experiences along our journey, is the key to nding the greatest of all
treasures: the source of unbounded love, compassion, and wisdom
inherent in our secret place.
Susm teaches about the creative magical potency that gives
birth to forms in more than one world. The universe itself begins
when God imagines or dreams it. Alma al-mithal, the Realm of
Images, is the place of apparition where divine visitation and astral
travel are possible. The adepts physical body becomes a tunic
which he sometimes casts o and at other times puts on. He puts
on another body - a robe of auroral light to travel to higher realms,
and if it pleases him, he can manifest himself in whatever form he
chooses. This is the place of the greater drama beyond the surface
dramas of our lives and our world. For the Buddhist, it is the other
shore. For the Native American Indian, it is the happy hunting ground.
For the Christian, Heaven. For Kuan Yin, it is the Pure Land. All of
these refer to the same place within consciousness, a place where all
divine history is accomplished.
Some symbols are archetypal kings and queens, counselors,
healers, warriors, parents, and the like carry with them a certain set of
opportunities for learning. These opportunities present the individual

239
with choices to be made. A king must decide who will prosper in
his land and how they will be served. A healer must decide whether
to risk the life of mother and child by allowing a stalled childbirth to
continue or to take the life of the mother to save the infant. Warriors
decide whether they will live for a cause or die for one. The hero or
heroine is a classic archetype that is linked to Avalokitesvara/Kuan Yin,
for they are regarded as a savior by millions of people.
Understanding symbols requires development of viveka, which
means ne discrimination. Discrimination requires neutrality, the
balance and the union of yin and yang. As you begin to think in
pictures you develop the capacity to be the witness of your own
life. This is one of the benets of crossing over. You become caught
up less and less in the worries, doubts, fears, resentments, pressures,
disappointments, and other reactions to daily living. Experiences
evolve into greater understandings of the nature of reality.
The Arabic word for interpretation is tabir. It literally means
crossing over. The truest dream interpreter is one who crosses
over from the limited images of the remembered dream to deeper
levels of meaning and the fuller dream experience. Spiritual
life is about awakening from the dream of unreality. All spiritual
practices are designed to awaken us from the daydream of illusion.
South American shamans call this awakening from the dream of
life shapeshifting. This is a function of Avalokitesvara/Kuan Yin.
Through claiming the creative nature of our thought we realize the
consciousness to shape is our own and any shifts we make are the
product of the Godhead within.
Example of Application:
The experience that took me within in #53 TRUTH was the exploration
of Line 3: Keep Heaven in your Mind to recognize the Seven
Sisters. It caused me to reect upon prophecy and I will explain
how.
The Seven Sisters refers to the constellation of Pleiades. This
is relevant to my query in several ways. I have been part of a team
intuitively researching the Akashic Records since 1977. Seven Sisters
means a great deal more to me than a distant star cluster. Intelligent
life known as the Xena originate in the Pleiades. These entities are
documented iin Remembering Atlantis (2002), a book I coauthored

240
with Dr. Daniel R. Condron. What is relevant in all of this to me here is
reected in the following interchange from that book.
Conductor: How did the written language of Sanskrit
develop in India, and by whom?
6ITSVXIVThis was through contact with the Xena.
Conductor: What were the Xena doing in that area of India?
What was their purpose?
6ITSVXIVIt is not so much that they were there as they were
present. There was a presence, and their presence was in many
parts because it was within the people. It is not centered in locality.
It is centered in consciousness, in thought....
The question was concerning the language and the Xena were
intricately involved in the transmutation of vibration that did
eventually resound in this form of communication. They were also
intricately involved in the initiation of the genetic code which has
sustained a viable form of physical life that is increasingly intelligent
and conscious of itself and others.
It is also becoming present within the consciousness of some upon
the planet at the present time...
The reference to Sanskrit kindled a memory from attending the Dalai
Lamas Heart Sutra teachings in Bloomington, Indiana, which I nd
to be a testimony to the inner Minds connectedness over time and
space. This is what I recorded in my journal at the time.
5-14-10 I listened to two Buddhist nuns recite The Heart Sutra and I
discovered the key to Avalokitesvara.
Emptiness is form. Form is emptiness. No form. No feelings.
No eye. No tongue. No sound. No texture. No mind element.
No ignorance. No attainment. Abide perfect wisdom, beyond
QMRHVIEGLRMVZERE6IP]SRTIVJIGX[MWHSQMWXLIQERXVESJ
great knowledge.
The recitation is quickly read. In the nots there are few pictures. I
know it does not allow the mind time to linger. This is the land of no pairs

241
of opposites. This is the blank mind that in my early days of metaphysics
study, I could never imagine. My idea then was an intellectual one, one
that equated blankness with lifelessness and emptiness with death. As
a meditator, I realized the emptiness is beyond imagination. It is not a
function of the conscious, waking mind alone. Emptiness, I discovered,
comes in stages and for our visualizations to be made in Truth, we must
VWXGVIEXIXLIWXEXISJQMRHXLEXMWIQTXMRIWW8SWIXXLMWVIEPM^EXMSR-
chose the mantra from the sutra Form is emptiness, emptiness is form.
Chanting this on my breath early in the evening, then again as I prepared
to sleep.
I recorded my insights from this mantra in my journal, and these
appear on the following pages along with the diagrams describing
the experience in thought form symbols.
I awoke in the middle of the night with the following dream
image:
Dream 5.15.10 4 am
I am transcribing texts in Sanskrit. One is for His Holiness
the Dalai Lama. One, for me, that I am to give to the School
of Metaphysics. They reveal Truth and Light on the subjects
of autonomy and self-government. EOD

My interpretation at the time was 8LMWHVIEQXIPPWQI-LEZIMHIRXMIH

Self as cause. My creative thought produces the vehicle, or means,
to accelerate evolution. My awareness now encompasses universal
awareness: I Am THAT I AM. My experiences with the living Avalokitesvara
have provided the appropriate stimulus I needed to bring the virtues of
compassion alive in my Self and my interactions with others.
The seed idea of Because I AM, neither, either, yet both, let us
place the Godhead within, planted in my mind years before, was at
last owering.
Now, the jewel in my lotus is yours. May the Kuan Yin Verses be
this for you.

Form is Emptiness. Emptiness is Form.

Mantra Experience
With XLIVWXGLERXMRK
Form is emptiness on the in breath. Emptiness is form on the out
breath.
Holding my mind focused on the breath, my mind expanded.
In breath. Form
is emptiness opened
to receive clear light,
radiating throughout the
consciousness of Mind.
The mind expands in
illumination, space is
unknown.

Out breath. Emptiness is form closed to disperse the light, clearing

all existing forms, moving the viveka that passes through chakra forms
into and through the levels of Mind. Mind contracts in patterns, space
is known.
The chakras are empty, the
consciousness that passes through
each makes the form. When the
form is perceived as whole, complete,
ERMQEXIHMXMWXLIVIIGXMSRSJXLI
consciousness that radiates it.
Self as Creator.

With the second chanting:

Form is emptiness on the out breath.
Emptiness is form on the in breath.

Out breath. Form

is
IQTXMRIWWGPSWIWXLIWIPJPMOIES[IV
preparing for the night. Drawing inward, centered in the ever present
sound of creation.

In breath. Emptiness is form opens to receive Gods Light like

ES[IVSTIRMRKERHVIEGLMRKJSVXLIWYR6IGIMZMRKPPMRK[MXLXLI
resonance of creation.
Creator as Self.

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To bring deeper insight into Avolakitesvara

and the state of consciousness he
represents....

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The Heart of the Avolakitesvara

Perfection of Transcendent Wisdom is part of the
Mahayana Buddhist literature. Regarded as the best known of all
sutras, The Heart Sutra speaks to the interconnectedness of all life
through honoring space. Through interconnectedness suering ends.
Here is the text of The Heart Sutra followed by commentary in the
Universal Language of Mind.
Avolakitesvara, the Bodhisattva of Compassion, meditating deeply
on Perfection of Wisdom, saw clearly that the five aspects of human
existence are empty, and so released himself from suffering.
Avolakitesvara represents the aggressive principle available to all
human beings. It is Avolakitesvaras humanness that makes him
accessible to us. To know him, Self must make the mind and body
suitable vessels to receive Kuan Yin, the Eastern expression of
Sophia. Sophia is the receptive principle, the partner for Jesus, who
symbolizes the Avolakitesvara of the West. She is the one who holds
the master plan of Self as a Creator. Uniting the aggressive and
receptive principles in meditation, magnetizes the mind to fullling
that master plan. This is the evolution of Self. This evolution is not a
product of the physical world, therefore cannot be realized through
the ve physical senses. When Selfs evolution is known in relation
to the greater cosmic plan of Creation, we experience zero point
consciousness, that time and space known as now.
Answering the monk Sariputra, he said this:
Body is nothing more than emptiness,
emptiness is nothing more than body.
The body is exactly empty,
and emptiness is exactly body.
The body is a form for your consciousness to use for experiencing
while on the earth plane. It is temporary, and moldable, changing
with internal and external condition. In the light of Selfs maturing as
a Creator, one rst realizes as all bardo teach, the temporary nature of
the body. Thus attachment to the body and its senses leaves the one
who is wise.

246
The other four aspects of human existence -feeling, thought, will, and consciousness -are likewise nothing more than emptiness,
and emptiness nothing more than they.
As the body is temporary, so the Mind is temporary, and moldable,
and changing with internal and external conditions. In the second
bardo, the stories of the life are presented for the Self to see. The life
ashes before the eyes, it is said. All the judgments made are seen
and we remain in this space until we can neutralize the judgements
we have imposed upon ourselves and others. What replaces the
judgement, in each instance, is forgiveness. Feeling is emotion, the
expression of created thought from the inner mental realms into
the outer physical world. Thought is created image, desire in its
objectied form. Will is choice, admitting the factors that inuence
the direction of thinking. Consciousness is awareness, what we are
willing to admit we are awake to, what we would deny we fear. These
four aspects of human existence comprise the scope of the Minds
creative power, which is also temporary in nature.
All things are empty:
Nothing is born, nothing dies,
nothing is pure, nothing is stained,
nothing increases and nothing decreases.
This is the recognition of zero point. Zero gives power to any
experience. This is the power for vertical growth, soul progression.
The power of the zero, so new in Western world thinking, yet zero
has changed everything. It allowed a means for amplication,
exponential notation, a way to describe just how far it is to Pleiades
and how far to the photon of light sitting on the tip of your right
index nger like those 1000 angels who sit on a pin. On the Stargate,
zero point is the center channel where equanimity and humility are
centered. Zero Point is more than the present moment; it is neutrality
in the now.
So, in emptiness, there is no body,
no feeling, no thought,
no will, no consciousness.

247
No receiver. Remember Avolakitesvara is the male principle. He
acts. It falls to him to direct the body and brain. When the conscious
choice is made to direct the minds attention to a single point of
focus, the mind is completely calm, experiencing stillness.
There are no eyes, no ears,
no nose, no tongue,
no body, no brain.
It falls to him to direct the senses.
Mental attention is what acknowledges sensory stimulation. Not
every sound that reaches the body is acknowledged by the mind.
The thinker chooses where the minds attention is focused. When the
mind is still, the senses are calm.
There is no seeing, no hearing,
no smelling, no tasting,
no touching, no imagining.
It falls to him to direct the thoughts.
Thoughts arise
There is nothing seen, nor heard,
nor smelled, nor tasted,
nor touched, nor imagined.
It falls to him to direct the stimulus for dierence becoming
indierent to the stimulus there is no response. The sound, although
in the room, passes through without being notice. Not being noticed,
there is no-thing to spark the thinking into dreaming.
There is no ignorance,
and no end to ignorance.
That direction is toward Oneness within.
There is no old age and death,
and no end to old age and death.

248
Oneness is timeless.
There is no suffering, no cause of suffering,
no end to suffering, no path to follow.
Oneness is innite being.
There is no attainment of wisdom,
and no wisdom to attain.
In the present moment.
The Bodhisattvas rely on the Perfection of Wisdom,
and so with no delusions,
they feel no fear,
and have Nirvana here and now.
The wise ones know where they stand in evolution. They are
conscious and awake in stillness.
All the Buddhas,
past, present, and future,
rely on the Perfection of Wisdom,
and live in full enlightenment.
The awakened Ones in time revere evolution as the guide for living.
As Abraham, he who was not a brahman, did before them, the
awakened Ones worship the Living God.
The Perfection of Wisdom is the greatest mantra.
It is the clearest mantra,
the highest mantra,
the mantra that removes all suffering.
In this awareness, the point of focus for the awakened Ones is
expressed by another Master Jesus who became the Christ as thy
will be done, on earth as it is in heaven.

249
This is truth that cannot be doubted.
Say it so:
Gat,
gat,
paragat,
parasamgat.
Bodhi!
Svaha!
Which means...
Gone,
gone,
gone over,
gone fully over.
Awakened!
So be it!
Thus emptying the body and mind allows the space for crossing over
into the new realm of awareness. As Carl Jung remarked centuries
later, Your vision will become clear only when you look into your heart.
Who looks outside, dreams, who looks inside, awakens. This is why
interpreting energies becomes the next signicant advancement in
the evolution of man as a reasoner and intuitive being.

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To bring deeper insight into Kuan Yin

and the content of consciousness
she represents....

251

The Jewel in the Lotus

There is a phrase more than a billion people repeat for a singular
purpose. That purpose is to invoke the presence of Kuan Yin or
Avalokitesvara. That phrase is Om Mani Padme Hum.
Mantras are powerful thought-form generators. An entire branch
of yoga is devoted to the practice of mantras. Mantras are sacred
verbal formulas repeated in prayer. They cultivate ones ability to
hold the mind still upon a single seed thought. When mindfulness
is present, mantra yoga is the practice of visualization. It is the art
and science of dreaming. Mantras imprint a seed idea with spiritual
signicance, thus every thought and action during our waking hours
support the owering of that elevated perspective.
Om Mani Padme Hum comes from the Karandavyuha Sutra. It
is said to be the most important mantra in Buddhism. It opens
the mind to the wisdom of Buddha, one who holds enlightened
thoughts. Practitioners recite it as a means to identify the Truth and
turn aictions into bodhi.
This mantra focuses the attention on the minds light. Buddhist
traditions hold that Om Mani Padme Hum assists at the time of
physical death by allowing one to see the Holy Retinue of Amitabha,
the Buddha of innite light. It conditions the mind to recognize and
receive the minds inner light, an image repeatedly reported following
near-death experiences. If the mantra can prepare you to experience
death without fear, imagine what it does for your experience of living!
As mental creators, we create with light. It is the light of our
attention that forms the size, shape, and color of our thinking.
Photons of light are electromagnetic. We charge them with a duty,
giving them a function in the world. Whether your thought form is for
health, longevity, loving relationships, or prosperity, it is the light you
enthuse into it that makes it viable and attractive to other minds.
Each syllable of the mantra resonates with meaning. There is a
picture behind each sound. Know the picture and your minds light
will reect that image, lling your being with that thought form.
Om Mani Padme Hum is a Sanskrit phrase meaning All hail the
jewel in the lotus.
By contemplating and meditating on this phrase, one is imbued
with divine qualities. Om Mani Padme Hum cultivates the six virtues
that create the sacred heart. These virtues are the context for the

252
union of the higher heart and lower heart, symbolized for centuries
by Avalokitesvara and Kuan Yin. These virtues are the six emotional
doorways to love breathed by the Holy Spirit and revealed in the mind
of Atman.
In Sanskrit, the word Atman means both self and breath. Atman
is the universal self, identical with the eternal core of the individualized
Self that after death either reincarns to a new life for additional
learning or attains release from the bonds of existence. Atman is
the best, the Divine part of everyones multidimensional organism.
Repeating this mantra can strengthen, support, and extend your
experience of the blessing in the Kuan Yin Verses.
om mani padme hum in Tibetan

The Syllables
Om is the sound of creation. It is said to be the rst syllable brought
into the world of manifestation. Om establishes this phrase as a
prayer to the Almighty Supreme God, the Creator of the cosmos and
bestower of our life existence.
Mani means jewel. This is a wish-fullling jewel that can be likened to
an Aladdins lamp. It will manifest whatever one wishes. Your creative
Mind is that jewel. Often regarded as a metaphor for the teachings
and virtues of the Buddha, I see mani as the Atmans conscience,
radiating from the core of the individual, through the six emotional
doorways to love.
Padme symbolizes wisdom. Just as the beautiful lotus grows from
mud, so the wisdom of the heart sees the beauty, union, and integrity
in all life. Padme is the Heart that gives and receives love with the
fullest of understanding.

253
Hum signies indivisibility between thought and action. Sutra means
thread. Sutras are eternal Truths expressing through all of creation.
When Hum is sounded, it acknowledges the Truth that thought is
cause and the physical world is its manifest likeness. Hum carries the
same impact as Amen, so be it.
Sounding this sutra sustains the core energies activated when one
is centered in the True Reality. It feeds the divine nature, bringing
forth Atman. In Sanskrit, A is a negative particle. This implies
receiving, the function of the feminine principle symbolized by Kuan
Yin. Tma means darkness. The logical, linear mind sees this as the
negation of darkness and comes up with light. In a polarity sense,
this has merit and can describe the masculine principle of neutrality,
a state of accepting What Is, without any desire to change, without
any resistance to change either. Atman then is the aggressive and
receptive principles reaching to understand consciousness in the face
of polarity. These polarities create the wheel of samsara, the six realms
of existence which must be understood in order for one to cross over
into the Mind where consciousness can experience the True Reality.
In a duality sense, we might hope to experience Atman as the act
of receiving darkness, that which is unknown, unformed, virgin Kuan
Yin, the consciousness that is Mary, the Holy mother of Jesus. Into this
space, you as a thinker are invited to create so you might know the
Real Self. You are the Light of the world.
For the Buddhists, Atman is the Brahmanic Fire resulting from
the use of Kundalini, the most powerful creative energy available to
human beings. It is this Holy Fire that puries the heart, making it
sacred. The coherent heart knows love and compassion, honoring all
life.

254

THE ENTRAINING POWER

The Sanskrit syllable with its resonant
Paramitas from Mahayana Teachings
Emotional Doorways and Virtue Polarities
from Four Kundalini Initiations

Om

paramitas is generosity; Emotional Doorway is KINDNESS

Ma

paramitas is ethics; Emotional Doorway is EMPATHY

Ni

paramitas is patience; Emotional Doorway is TOLERANCE

Pad

paramitas is diligence; Emotional Doorway is HARMONY

Me

paramitas is renunciation; Emotional Doorway is FORGIVENESS

Hum

paramitas is wisdom; Emotional Doorway is GRATITUDE

The Six Paramitas

Paramitas means perfection, reaching beyond limitation. The
Sanskrit word also means to cross over to the other shore.
Buddhism teaches that the practice of these enlightened qualities
of the heart move us from ignorance to awareness of our true
nature. All Buddhas walk the path of six perfections. These
paramitas are traditionally dened as Generosity, Morality, Patience,
Diligence, Renunciation, and Wisdom. They resonate with the
syllables of the mantra and, being virtues, they are found in the six
emotional doorways to love.
There is also a seventh sound which is not always vocalized
audibly. It is resonated internally or secretly through intentionality.
This seventh sound resonates with the center of the Stargate
Pattern, site of the channel light that is the individuals core. The

255

OF A MANTRA

puries polarities of anger (-) and temperance (+)

puries polarities of jealousy (-) and trust (+)
puries polarities of distress (-) and comfort (+)
puries polarities of sadness (-) and joy (+)
puries polarities of disgust (-) and satisfaction (+)
puries polarities of shock (-) and surprise (+)

virtue occupying this center space is humility.

This mantra holds an entraining power that forties the
one whose Mind and Body intone the thought form sounds. It
functions as vibrational medicine, welcoming the experience of
Bodhisattva. This is dreaming of the highest order for it encourages
what the Iroquois call orenda, the acquiring and accumulating of
authentic power. Orenda is acquired through life experience and
accumulated in the process of understanding the universal Truth of
that experience. Those who have the ability to harness and channel
orenda can accomplish extraordinary things. These healers,
creators, and leaders are modern-day Kuan Yins and Avalokitesvaras,
shapeshifting the world. These ones realize the inherent Truth in
the riddle of The Secret Place: Because, I AM, neither-either, yet
Both the Godhead is Within.

A
D
R
E
A
M

The morning of November 20, 2011, several weeks after

interpreting Kuan Yins Verses in the language of mind,
I awoke with this dream experience.
I am with a group of people in a large room with a balcony
or raised floor with open walls. People are sitting and
standing, beyond them along the walls and on shelves
are books. It is like a bookstore, and appears to be in a
metropolitan area although there is no indication of where.
It could be anywhere because the group is multicultural
and multiethnic. The people present are divining a number
between 1 and 100. They choose a heart shaped totem with
a number on it from a singing bowl. Each says their name,
then announces the number on the heart to the group. I
then read that verse from the Kuan Yin translations in the
Universal Language of Mind. Sometimes, we talk about the
verses meaning, sometimes it stands on its own. Everyone is
attentive the entire time, as if each verse is for them as well
as the one who chose it.
When we are complete, when all who desire are fulfilled,
we chant Om Mani Padme Hum.
When the bowl returns, it
is empty. EOD

May this dream

come true
wherever heads,
hearts and hands
are guided by the
Holy Spirit.

257

Resources
& References

258

References
& Resources
The shoulders I stand on are the following translations of Kuan
Yin history and writings.
Kuan-Yin The Chinese Transformation of Avalokitesvara by ChunFang Yu. 2001. New York: Columbia University Press.
The lifes work of a woman who grew up in China during
World War II, and whose interest in Kuan-Yin came through
her grandmother. Published by the Institute for Advanced
Studies of World Religions, Yus extensively researched
work is the place where anyone wanting to learn about
Kuan Yin begins.

Kuan Yin: Myths and Prophecies of the Chinese Goddess of

Compassion by Martin Palmer, Jay Ramsay, with Man-hov Kwok
1995 San Francisco: Thorsons
The Kuan Yin Chronicles by Martin Palmer, Jay Ramsay, with
Man-hov Kwok 2009 Virginia: Hampton Roads Publishing
Company, Inc.
The Kuan Yin Oracle by Stephen Karcher 2001 London: Little,
Brown Publishers
The Kuan Yin Temple Oracle by Marina Lighthouse, Dr. Chris WenChao Li 2010 California: Beacon Light Publishing.

Much gratitude to my dowsing instructors

Special thanks to everyone at Ozark Research Institute (ORI)
in Fayetteville, AR, and at the SW Dowsing Conference in
Flagstaff, Arizona for their willingness to share their wisdom.
%GORS[PIHKIQIRXXS+PEH]W1G'S]Q]VWXHS[WMRKXIEGLIV
and Susan Collins, my advanced dowsing teacher, and Sandee
Mac, president of the American Association of Dowsers. Visit
www.dowsers.org online.

259
NOTES:
Holy Works
%QTPMIH&MFPI97%>SRHIVZER4YFPMWLIVW
Bhagavad Gita by Yogi Ramacharaka 1930 USA: Yogi Publication Society USA
I Ching or Book of Changes by Richard Wilhelm and Cary Baynes
1950, renewed 1977 New Jersey: Princeton University Press
Tao Te Ching Interpreted and Explained by Dr. Daniel Condron
2003 Missouri: School of Metaphysics (SOM) Publishing
Tao Te Ching translated by Stephen Mitchell
2009 London: Frances Lincoln Publishers
The Analects of Confucius translated by Chichung Huang
1997 Oxford University Press
The Holy Bible, New International Version, NIV 1973, 1978, 1984, 2011
by Biblica, Inc. Used by permission. All rights reserved worldwide.

Mind and its Symbols

Consciousness of the Atom by Alice Bailey 1922, 1974 UK: Lucis Trust
'VIEXMZI-QEKMREXMSRMRXLI7YWQXVERW6EPTL1ERRLIMQF],IRV]'SVFMR
1981 Princeton, NJ: Bollingen
Conscience:The Six Emotional Doorways to Love by Dr. Barbara OGuinn,
pub. date 2012
Dreamers Dictionary by Dr. Barbara OGuinn Condron
1995 Missouri: SOM Publishing
Dreaming in the Worlds Religions by Kelly Bulkeley
2008 New York University Press
Dreams of the Iroquois by Robert Moss 2005 Vermont: Destiny Books,
In the Beginning: Creation Stories from Around the World by Virgina Hamilton
1988 USA: Harcourt, Inc.
Mind and Its Division by Jerry Rothermel 1976 Missouri: SOM Publishing
Power of Myth by Joseph Campbell 1991 Maine: Anchor Publishing
8LI7Y4EXLSJ/RS[PIHKIF];MPPMEQ''LMXXMGO
1989 NY: Albany: State University. of NY Press
Superconscious Meditation by Dr. Daniel Condron
1998 Missouri: SOM Publishing
The Twilight Language: Explorations in Buddhist Meditation and Symbolism
by Roderick Bucknell & Martin Stuart-Fox 1995 Kentucky: Routledge

260
Breaking the Death Habit by Leonard Orr 1998 California: Frog Books
Kundalini Rising by Dr. Barbara OGuinn Condron
1992 Missouri: SOM Publishing
4 Kundalini Initiations by Dr. Barbara G. OGuinn, pub. date 2012
The Invitation by Dr. Barbara OGuinn Condron
2008 Missouri: SOM Publishing
Peacemaking by Dr. Barbara OGuinn Condron
2003 Missouri: SOM Publishing
Spirituality, Religion, and Peace Education by Edward J. Brantmeier, Jing Lin,
John P. Miller 2010 North Carolina: Information Age Publishing
Prophecy
The Purposeful Universe by Carl Johan Calleman, Ph.D.,
2009 Vermont: Bear and Company
Time and the Technosphere: The Law of Time in Human Affairs
by Jose Arguelles 2002 Vermont: Bear & Company
The Mayan Code by Barbara Hand Clow 2007 Vermont: Bear & Company
Roots of Chinese Qigong by Dr.Yang, Jwing-ming
1989 Massachusetts: YMAA Publication Center
Messiahs:The Visions and Prophecies for the Second Coming by John Hogue
1999 Pennsylvania: Diane Publishing Company
Modern Dowsing by Raymond C.Wiley
1984 Tucson: Treasure Chest Publishing
Mudras,Yoga in Your Hand by Gertrud Hirschi
2000 Maine: Samuel Weiser, Inc..
Remembering Atlantis by Barbara OGuinn (Condron) and Daniel R. Condron
2002 Missouri: SOM Publishing
Spirituality, Religion, and Peace Education by Edward J. Brantmeier, Jing Lin,
John P. Miller 2010 North Carolina: Information Age Publishing
Stages of Meditation by The Dalai Lama 2003 NY: Snow Lion Publications
The Origins of Om Manipadme Hum: A Study of the Karandavyuha Sutra
by Studholme, Alexander 2002. NY: State University of New York Press
The Union of Bliss and Emptiness by The Dalai Lama
1988 NY: Snow Lion Publications
The Lotus Sutra http://www.sacred-texts.com
The Larger Sutra of Immeasurable Life http://buddhistfaith.tripod.com
Heart Sutra http://webspace.ship.edu/cgboer/heartsutra.html

261
Websites cited
http://www.som.org
http://www.mindmirroreeg.com
http://www.dreamschool.org
http://www.biblegateway.com
http://www.taopractice.org
http://vedabase.net
http://buddhistfaith.tripod.com
http://www.calleman.com
http://www.spiritofmaat.coml
http://www.buddhanet.net
http://www.world-mysteries.com
http://www.mirrorneuronsresearch.com/
http://lab2.us.tzuchi.org/global/home.nsf/home/index
http://www.shiftoftheage.com
LXXT[[[ERKIPVIGSQ
http://www.berzinarchives.com
http://www.wikipedia.org
http://www.transitofvenus.org

262

Kuan Yins Verses

1 Commencement
2 Compulsion
3 Inspire
4 Expire
5 Unity
6 Separation
7 Transmute
8 Abide
6SSXW
10 Sprouts
11 Desire
12 Choice
13 Space
14 Time
15 Peace
16 Duty
17 Permit
18 Bind
19 Birth
6IWYVVIGXMSR
21 Cherish
22 Surrender
23 Character
6ITYXEXMSR
25 Objectivity
26 Illusion
27 Earthly
28 Ethereal
29 Nobility
30 Ambition
31 Allow
32 Intend
33 Presence
34 Discernment
35 Love
36 Trouble

37 Depart
6IXYVR
39 Mirror
40 Suffrage
41 Admission
42 Exclusion
43 Divinity
44 Morality
45 Clairvoyance
46 Clairaudience
47 Landing
48 Soaring
6IEP8MQI
50 Imagined Space
51 Soothe
52 Excite
53 Truth
54 Consequence
55 Destination
56 Journey
57 Sobriety
58 Composure
59 Equanimity
60 Firestorm
61 Sunrise
62 Atman
63 The Compass
64 The Matrix
65 The Change
66 The Mind
67 The Center
68 The Blessing
69 The Spiral
70 The Opportunity
71 Lead
72 Follow

73 Illumine
74 Shadow
75 Serenity
76 Passion
77 Master
78 Serant
79 The Guardians
80 The Immortals
81 The Phoenix
82 The Alchemist
83 The Hypothesis
84 The Proof
85 Paradise
86 Accolade
87 Pace
88 Sequence
89 Assessment
90 Enlightenment
91 Asymmetry
92 Balance
93 Eent Horizon
8LI9RMIH*MIPH
6IGIMMRK
96 Giing
97 Liquidity
98 Waelengths
99 Nirana
100 Oracle

263

Kuan Yin Online

For in-depth interpretation and commentary of Kuan Yins Verses
by the author visit on the internet

www.kuanyinonline.info and www.kuanyinonling.mobi

Watch for Kuan Yin apps
Haikus of the Kuan Yin verses for your daily meditation insight
and
Kuan Yins Verses on cd

To learn about the Universal Language of Mind

visit www.dreamschool.org
For information on the School of Metaphysics
visit www.som.org

264

Books by the same author

writing as Barbara OGuinn Condron
The Invitation, a play in four movements
1EWXIV0MZMRK)WWIRXMEP0MJI7OMPPW
for Health, Prosperity, Success and Peace of Mind
Every Dream is about the Dreamer
The Wisdom of Solomon
4IEGIQEOMRK0IWWSRWJSV'LERKMRK=SYVWIPJ
=SYV6IPEXMSRWLMTWERH=SYV;SVPH
,S[XS6EMWIER-RHMKS'LMPH
The Bible Interpreted in Dream Symbols
7TMVMXYEP6IREMWWERGI
Elevating Your Consciousness for the Common Good
8LI;SVOSJXLI7SYP
The Dreamers Dictionary
/YRHEPMRM6MWMRK1EWXIVMRK'VIEXMZI)RIVKMIW
Who Were Those Strangers in my Dreams
+SMRKMR'MVGPIW3YV7IEVGLJSV7EXMWJ]MRK6IPEXMSRWLMTW
;LEX;MPP-(S8SQSVVS[4VSFMRK(ITVIWWMSR
'LEVMWQE8LI%VXSJ'SQQYRMGEXMSR
edited by
Dreamtime Parables of Universal Law while Down Under
The Bible Interpreted in Dream Symbols
Uncommon Knowledge
4EWX0MJI6IGEPPERH7TMVMXYEP)RPMKLXIRQIRX
8SXEP6IGEPP
with Dr. Daniel Condron
6IQIQFIVMRK%XPERXMW8LI,MWXSV]SJXLI;SVPH