"The Calling of A Health Care Provider": Angeles University Foundation
"The Calling of A Health Care Provider": Angeles University Foundation
"The Calling of A Health Care Provider": Angeles University Foundation
Submitted by:
David, Florielle
Deang, Angela
Dela Cruz, Donna
Gamboa, Lois
Garcia, Caline
Garcia, Rachel
Lusung, Ashley
Manao, Angelica
Policarpio, Archie
Tarsenio, Maricris
Submitted to:
Sir Ace William G. Pasion
II.
III.
Characteristics of Trust
Trust is a fundamentally important aspect of medical treatment
relationships.
Elements of trust
1. The subjective element
We 'feel' confident that we can trust another person. This is particularly
the province of the 'Influential' type temperament that tends to make many
judgements based on their feelings. It may also be the first response of
individuals with a Kinaesthetic Perceptual Preference. ('Feeling' preference for
'receiving' rather than a hearing or seeing preference).
2. The objective element
We have examined all the facts, satisfied ourselves with all the data, yes
this person is trustworthy - we are able to trust. This is more likely to be the
attitude of the 'Compliant' or even the 'Dominant' type temperaments. They are
driven less by their feelings and more by the facts.
3. The action element
Having made the decision to trust based on the other two elements, we
then have to proceed and trust in some form. This could be with a task, or with
a confidence, certainly in some format that would serve as a building block to a
long term trust based relationship.
4. The reflective element
If this is a first time trust, it is good to reflect on the outcome. If the other
person proved to be trustworthy and gained a satisfactory positive outcome,
this will build your confidence. Over time, these positive experiences will serve
to grow trust and build interpersonal relationships.
Trust is...
Accountability & Responsibility
If someone considers you to be trustworthy, then by accepting that trust
you become accountable for a satisfactory outcome or result. You also accept
the responsibility that goes along with it. We are responsible for delivering to
expectation whilst honouring the trust that has been placed in us.
Some people choose not to trust as they wish to remain independent.
Fuelled by their own self-sufficiency, they may even see it as weakness having
to trust someone else for an outcome. At the other end of the spectrum are the
'dependents' who may look on a continuous basis to other people to take the
lead and even design their destiny for them. Interdependency is the ideal status
for the Trustworthy adviser and client. This not only fuels mutual trust but
also mutual respect, mutual concern and mutual comfort.
Vulnerability and Risk
By putting his/her trust in you, clients can make themselves vulnerable
to you by relinquishing partial or perhaps even total control for an outcome.
This is not done either easily or lightly.
Strong emotions are always involved when we make ourselves vulnerable,
only to find that trust is broken. We feel let down and usually angry with the
person who betrayed our trust. If we trust someone, we are taking the risk that
for better or worse they will affect the outcome. This can be particularly
difficult for people with an obsessive - compulsive personality or perfectionism
V.
care team to tell you their name, and what care they will give to you. All
hospital staff should be wearing ID badges.
Receive clear communication. You have the right to receive information
about your care given to you in a way that you can understand. If you are
not sure what you have been told or have been given in writing, ask a
member of your health care team to go over the information again with you.
We need your approval to share any information about your health, your
care or your treatment with family and friends.
A safe and clean environment. You have the right to a safe, clean and
secure environment while you are in the hospital.
Report concerns regarding care and safety. You have the right to report
concerns or complaints about your care and safety and receive help to
resolve your concerns.
Request hospital policies. You have the right to know the rules and
policies of the hospital that involve your care during your hospital stay.
These include the policies for visitors, safety and no tobacco use.
Participate in decisions about your care. You have the right to make
decisions about your care, treatment and services, including refusing
treatment.
Give or refuse consent for treatment. You have the right to know the
risks, benefits and other options for treatment before you give consent for
treatment, except in an emergency situation.
Have your pain evaluated and managed. Your healthcare team will ask
you about your pain and will help you with pain management.
Get a second opinion. If you are not sure about your care or treatment
plan, you may ask for the advice of another doctor or care team member.
Complete advance directives. You have the right to complete advance
directives that can include a living will, do not resuscitate (DNR) order and
durable power of attorney for health care. The durable power of attorney for
health care allows you to identify another person to make decisions about
your care if you are not able to for any reason. You can ask for help to
complete an advance directive.
Receive written discharge instructions. You have the right to receive
written discharge instructions from your doctor about your follow-up care
before leaving the hospital.
Request a meeting with the Hospital Ethics Committee. You or your
family can ask for this help to discuss issues about your care.
See your medical record. Your doctor can review your record with you in
the hospital, if you ask. After you leave the hospital, you can call the office
of Medical Information Management to get your records. You can also ask for
changes or corrections to your record based on laws and rules.
Receive information about the cost for your treatment and payment
options. If you have questions about your hospital bill, please ask to talk to
a financial assistance counselor.
Choose whether or not you want to be part of clinical trials or
educational programs. Research to improve health is part of the mission of
Ohio States Medical Center. We may use patient information in research but
we will not identify patients unless we have their permission.
Receive information about transfers. You have the right to receive
information about a transfer to another doctor, unit or facility before it
happens.
There are a number of things that you can do to help health care workers
provide better care. You should:
VI.
Even though ethics and morals are different, people associate morals into these
decisions because these are what they think is correct and just.
Another factor that could affect the decision of an individual is the
person involved in the problem. It is generally much harder to make a decision
when you are close with the people in the situation as to making a choice
between people that you do not know.
The set of principles of a person might be different from the views of
another. This is primarily due to the influence obtained by the person while
growing up. One of the great sources of principles is family. The series of
standards that a person has may also be dictated by religion and culture.
VII.
Psychoanalytical Model
People present themselves for medical care because they have a "problem.'
The problem is usually, a symptom, a manifestation that gives them grounds
for believing something is amiss. Pain, fatigue, and functional incapacity are
examples. Frequently, the symptoms are accompanied by a sign or signs,
observed by the physician, such as jaundice or pallor or a particular odor. The
symptom reported and the signs observed all are defined as departures from a
norm of physical function and, therefore, are deserving of further investigation.
Symptoms, in this model, are conceptualized to be the result of some
pathological process ongoing in the patient, (e.g., infection), on the basis of
which conceptualization further examination is conducted to determine the
nature of the pathology.
As pathology is conceived to be causal to symptomatology, so is etiology
causal to pathology. Thus, for example, infection is caused by a particular
etiological agent, say, streptococcus B, which is deemed to be the fundamental
basis for the manifestations that have appeared in the diagnostic study of the
individual and that define that individual as a patient.
This model of a hierarchical relationship of symptomatology pathology, and
etiology has important characteristics. First, it constitutes a theoretical ideal of
the diagnostic process. If one can know the three elements of the model, one
can understand fully the multiple departures from the norm of the physical
processes involved in any disease entity. Further, the model provides an ideal
that parallels the ideal model of treatment for disease. One can treat symptoms
palliatively, for example, using analgesics for pain. Or one can treat pathology
VIII.
patients and families about care plans and hospital policies. The provider
should also be a good listener when addressing a patient's concerns or
needs. Providers may be required to communicate with other employees
to help provide patient care.
5. Caring. Health care providers usually deal with patients who are severely
ill. They must provide a caring and warm environment to help ease the
patient's discomfort. The provider should be compassionate and able to
speak kind words to the patient.
6. Flexible. Health care providers, specifically those who work in hospitals,
may be required to work long hours that include weekends and holidays.
They may be required to be on-call in the event of an emergency.
Providers must be flexible and willing to arrange their work schedules to
meet their employer's needs.
7. Detail-oriented. Health care providers should follow directions carefully
to help avoid errors, specifically when administering a patient's
medication.
IX.
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Fidelity
The principle of fidelity broadly requires that we act in ways that are loyal.
This includes keeping our promises, doing what is expected of us, performing
our duties and being trustworthy. Role fidelity entails the specific loyalties
associated with a particular professional designation, and Purtillo (2005) lists
five expectations associated with what patients might reasonably expect in
terms of fidelity in the health care context:
1. That you treat them with basic respect.
2. That you, the caregiver or other health care professional, are competent
and capable of performing the duties required of your professional role.
3. That you adhere to a professional code of ethics.
4. That you follow the policies and procedures of your organization and
applicable laws.
5. That you will honor agreements made with the patient.
II.
Honesty
Medicine is a powerful instrument of both good and harm, depending
upon how medical knowledge and skill are used. Knowing when one does not
know and having the humility and ability to admit it and to obtain assistance
are virtues critical to avoiding harm and demand intellectual honesty.
III.
Integrity
Integrity is the quality of being honest and having strong moral
principles; moral uprightness. It is generally a personal choice to uphold
oneself to consistently moral and ethical standards.
In ethics, integrity is regarded by many people as the honesty and
truthfulness or accuracy of one's actions. Integrity can stand in opposition to
hypocrisy, in that judging with the standards of integrity involves regarding
internal consistency as a virtue, and suggests that parties holding within
themselves apparently conflicting values should account for the discrepancy
or alter their beliefs.
IV.
Humility
Humility is claimed to be a moral virtue in certain ethical systems.
Humility is the quality or condition of being meek and submissive. Since
virtues are guides to actions, humility as a virtue asks that you act pathetic,
lowly, and ignoble. True humility requires you to believe it.
Humility is the opposite of pride. As opposed to the crown of virtues,
humility is the poison of virtues. Every act of virtue is cause for scorn,
because you are attempting to be good. Instead of accepting yourself as a
worm, you are trying to be human. This is a great sin in many ethical
systems. If you are happy about who you are, you will want to live for yourself.
This is clearly unacceptable in ethical systems, such as altruism, where you
are to sacrifice yourself for others. Pride gets in the way of sacrifice. Only
humility serves that end.
V.
Respect
Respect is a quality we are all capable of giving to others and we should
also expect to get it back. Respect is no matter what your job is always have
respect for yourself and do your job well. Respect your co-workers no matter
how small their job maybe. Respect is also being honest, kind, compassion,
and loyal to yourself and others. Respect is important because it helps you to
choose good friends and strength your character. Respect is something
earned. It also taking people's feelings, needs, and thoughts into
consideration. Respect cannot be demanded or forced even though some
people thinks so.
VI.
Compassion
Compassion is feeling for the loss/suffering of another with an attempt
beyond obligation to help or avoid that loss/suffering. For any situation or
clinical decision, a physician must assume the predicament of the patient in
order to feel something of the patient's plight if his scientific judgments are to
be morally defensible and suited to the life of that patient.
VII.
Prudence
It is defined as the intellectual virtue which rightly directs particular
human acts, through rectitude of the appetite, toward a good end. Emotional
well-being, we will argue, comes about through a certain structuring of the
entire network of human emotions, one that results from a proper disposing
of the emotions by the virtues. If we are correct, then prudence is the mother
of emotional health.
Prudence, however, is not merely an intellectual virtue; it is also a moral
virtue. A moral virtue is a habit that makes its possessor good. One may be
brilliant and learned without being morally good, but it is not possible to be
prudent and not morally good. The prudent man is one who does the good,
as opposed to one who merely knows the good.
VIII.
Courage
We too often think of courage in modern life requiring unique heroism or
call to duty on a grand scale, such as in situations of rescue and war. Of
course, in war humans sometimes fight because they are embarrassed not to.
For courage to be authentic, one must encounter fear and prove superior to
the fear through right action.
Fear of what? Most directly, physical courage exists in the face of bodily
harm or death. In other words, physical courage is demonstrated by acting
regardless of fear for one's life or livelihood. We need a different kind of
courage than physical courage on a daily basis. Leadership character requires
moral courage: to become a better leader; to stand up for what is right when
we stand alone; to do what is right despite disapproval or negative peer
pressure; or to take risks in our quest to achieve what is important. These
take Courage -- without it we go nowhere, accomplish little, lack meaning and
regret much. Courage is the primer for any other virtue.
IX.
Truth
Patients normally assume their healthcare provider is telling them the
truth about a diagnosis, the results of a test, or in recommending treatment
options. Historically, providers have not been as honest and revealing as
patients probably assumed. Physicians sometimes felt patients couldnt
handle the truth. Decades ago, if a patient were diagnosed with terminal
cancer the physician sometimes felt it was best if the patient wasnt told.
Better to let the patient enjoy their last few months happy rather than sad
and depressed.
X.
Love
Ethical thinkers have to the present day laughed at the ethic of love.
They have considered love only in its social aspects, and not as personal love
with inclusive teleology. To them love has meant only altruism, which to their
way of thinking is something meaningless to the modern man, charged as he
is with the responsibility of self-realization.
Love is the social cohesive force: it has the power to bind society together
from within. That is, love is not humanly originated, but may be regarded as
the dynamic and explosive force experienced within the re-created spirit.
Hence, in the ethics of love we think not merely of social morality, but we
discover the inner power of God, perennially creative; and we discern the form
of Godlike perfection, transcending that of so-called perfectionism, entering
into our inner nature.
XI.
XII.
XIII.
Faith
Hard Work
Social Justice
Justice refers to an equitable balance of benefits and burdens with
particular attention to situations involving the allocation of resources.
Munson (2004) offers four specific principles of distributive justice that can
be considered in situations involving the distribution of material goods and
resources, especially those that are scarce. The principle of equality requires
that all benefits and burdens be distributed equally. The advantage to this
conception of justice is that everyone is entitled to an equal share of
resources; however the principle becomes problematic when not everyone is
perceived as equally deserving of an equal share.
Vices
I.
II.
III.
Greed
Greed is an excessive desire to possess wealth or goods with the
intention to keep it for one's self.
References:
http://www.differencebetween.net/business/difference-between-occupationand-profession/#ixzz3a0op83Io
http://www.medicaid.state.al.us/documents/3H4g-Pt1stRightsDuties.pdf
http://wexnermedical.osu.edu/patient-care/patient-and-visitor-guide/patientrights-and-responsibilities
http://ethics.missouri.edu/provider-patient.aspx
http://www.academyanalyticarts.org/hyman6.htm
http://rhchp.regis.edu/hce/ethicsataglance/index.html
http://www.team-technology.co.uk/trustworthiness/characteristics.html
http://www.ethicaldecisionmaking.net/factors_influencing_ethics.html
http://www.importanceofphilosophy.com/Evil_Humility.html
http://reddickworkethics.blogspot.com/2012/03/respect-work-ethic.html
http://www.catholiceducation.org/en/education/catholic-contributions/thevirtue-of-prudence.html