The Little Book of Big Greek Lies
The Little Book of Big Greek Lies
The Little Book of Big Greek Lies
Of
BIG Greek Lies
By
Risto Stefov
Published by:
e-book edition
Index
Index...................................................................................................3
PREFACE ..........................................................................................4
Introduction ........................................................................................5
BIG Greek Lie # 1 - Modern Greeks are direct descendents of the
Ancient Greeks .................................................................................6
BIG Greek Lie # 2 - The Koine Language is Greek.......................9
BIG Greek Lie # 3 - The Ancient Greek gods were Greek .......12
BIG Greek Lie # 4 - There is no such thing as a Macedonian .....16
BIG Greek Lie # 5 - Greece is an ethnically homogeneous nation
..........................................................................................................19
BIG Greek Lie # 6 - Greeks are a superior race ...........................22
BIG Greek Lie # 7 - Greece is a Democratic State ......................24
BIG Greek Lie # 8 - Tito created the Macedonian Nation ...........27
BIG Greek Lie # 9 - Macedonia is Greek.....................................29
BIG Greek Lie # 10 - Greeks claim no Macedonians, Turks,
Albanians or Vlachs live in Greece today ......................................32
BIG Greek Lie # 11 - Macedonian Monks Kiril and Metodi are
Greek ..............................................................................................36
BIG Greek Lie # 12 - Greek-Macedonians ..................................42
BIG Greek Lie # 13 - No Macedonians Exist in Macedonia .......45
BIG Greek Lie # 14 - Macedonians are Slavs ..............................48
BIG Greek Lie # 15 - Greeks are Hellenes...................................54
BIG Greek Lie # 16 - The Macedonian Language does not exist 57
BIG Greek Lie # 17 - The Ancient Macedonians were Greek .....61
BIG Greek Lie # 18 - Philip II United the Greeks........................67
BIG Greek Lie # 19 - 4,000 years of Greek Civilization .............70
BIG Greek Lie # 20 - Macedonia was liberated in 1912, 1913....77
Conclusion .......................................................................................82
A Macedonian ..................................................................................83
DECLARATION .............................................................................86
NOTES.............................................................................................88
Bibliography.....................................................................................99
PREFACE
There is no ethnic Macedonian originating from Greece today who
doesnt know what Greece and Hellenism means to the Macedonian
people. Macedonians know exactly how Greece was created and how
Greeks were made out of Macedonians. One must look no further than
their own village or family to see the process of Hellenization at work.
Back in Greece I grew up with children whose relatives were
Macedonians, today these same children as grown adults swear they are
Greeks related to the ancient Greeks.
Macedonians know exactly how Greece and Greeks were created and
have no problem with that. The problem is while Greeks are created out
of Macedonians, the Macedonians themselves are being robbed of their
heritage and identity. The Greeks see no problem with Macedonians
volunteering or being forced to accept an artificially imposed identity but
will not accept the fact that Macedonians exist. These are some of the
conditions under which Macedonians have to live within Greece.
The series of articles published on the website www.maknews.com
called From The Little Book of BIG Greek Lies began as a joke.
Inspired by Dedo Kire they were designed to bring humour to the tragic
Macedonian condition. Thank you Dedo Kire for the idea, your input and
support.
The real surprise however, was the vast amount of attention the articles
received, not just from Macedonians, but also from Greeks who saw the
articles not as humourous but as a horrible thing to do not because they
were not true but because they were airing Greek dirty laundry in public.
This series of articles has generated more feedback than all my articles put
together. I received e-mails with criticisms that ranged from me being
called a dirty liar to being threatened with bodily harm.
Introduction
Our apologies to the Greek people if they find this book offensive. Our
objective here is NOT to create tension between the Macedonian and
Greek people but rather to highlight the problem that exists within the
Greek State and its institutions. As long as the Greek State denies our
existence as Macedonians with rights and privileges, we will continue to
publish these kind of books.
To those numerous Greeks who wrote me to ask Why are you doing
this? referring to why I wrote the series of articles BIG Greek Lies, I
say this:
For nearly a century we Macedonians have reasoned with you Greeks,
defending our Macedonian identity and pleading our case to your
governments to level the playing field for Macedonians in Greece without
success. We asked that you Recognize the Macedonian identity in
Greece! Give the Macedonians rights to be Macedonians and to speak
their Macedonian mother tongue! And all we received from you is There
is no such thing as Macedonians! You try to explain our existence by
calling us Paleo-Vulgary (ancient-Bulgars), Slavs, Skopjans,
Fyromians, Gypsies, Titos creation, etc, etc.
In other words, every time Macedonians ask for their rights, Greece is
quick to deny them, insisting that Macedonians dont exist and treating
Macedonians as second class citizens without even the least basic of
human rights.
So, the real question is Why are YOU doing this?
The Little Book of BIG Greek Lies is an eye opener for the readers
who dont know much about the life of minorities inside Greece and the
real identity of the living Greeks of today.
The twenty BIG Greek Lies presented here reveal the Greek
Hypocrisy and the Greek attitude towards its indigenous people and its
minorities.
To my Greeks opponents I say this: You had it your way for nearly a
century with plenty of opportunity to make things right. Now its time for
you to reflect on your 19th century creation and see what it has done, not
only to the Macedonians but also to all the other cultures it has destroyed
in the name of Hellenism.
Let the airing of Greek dirty laundry begin!
(1) continuity between the ancient City States and modern Greece,
and
(2) that there was some sort of political unity between the ancient
City States themselves where one did not exist.
In reality the words Greece and Greek were popularized by
modern 19th century writers. There are no ancient maps or references with
the words Greece.
The Romans may have made some references to the ancient people
living in Sicily as Grecos but they referred to the region south of
Olympus as Achaia.
During the Ottoman era the people living south of Olympus called
themselves Romeos (Romans).
Greece is a newly created state which never existed before the 19th
century. The Kingdom of Greece, occupying the region of Morea, present
day Peloponnesus, was created for the first time in 1829. Between 1829
and 1912 the Greeks enlarged their territory to present day Greece, by
conquering Epirus, Thessaly and 51% of Macedonia.
At its inception Greece started out with a small population of less than
one million people, most of whom were Albanians, Slavs and Vlahs with a
small minority of other ethnicities. By the time Greece conquered Epirus
and Thessaly, its population grew to three times its original size. In 1907 it
registered a population of 2,600,000. After it conquered Macedonia and
exchanged populations with Turkey, its population tripled. In 1928 Greece
registered 6,200,000 people. 1,100,000 of them were Christians, refugees
from Asia Minor.
After the Treaty of Lausanne in July 1923, and after the population
exchanges with Turkey, Greece declared itself homogenous consisting of
100% pure Greeks with a very small Muslim but ethnically Greek
population.
It is estimated that after Macedonia was conquered, occupied and had
some of its population evicted, more than one million Macedonians still
remained and were included among the Greeks.
According to Greece however, there were no non-Greeks left in
Macedonia after its population exchanges. Also, according to Greece, the
ancient Macedonians were extinct, killed off by the Slavs around the 6th
century AD during the so-called Slav invasions.
So the question that begs to be asked here is, What ethnicity were
these million or so people who remained in Macedonia and became part of
Greece? Many Greeks would argue that they were Bulgarians!
If that were the case, then how can the modern Greeks claim purity and
homogeneity if at least 16% of its population in 1928 was non-Greek?
What about its Vlah, Slav, Albanian and Turkish elements? Clearly they
are not Greeks, let alone being direct descendents of the so-called ancient
Greeks.
Even this small argument shows that there is something fishy about
these Greek claims.
For over a century and a half, Greek State institutions, organizations
and individuals have been making unproven and unfounded allegations
that the modern Greeks are direct descendents of the ancients. To this day
they have shown no evidence to prove their claims. In fact the opposite is
true. There is ample evidence that proves that this particular modern Greek
claim is an outright BIG Greek lie.
This exact issue was tackled by Historian John Shea [1]. Among other
things, Shea proves that even the ancient people were not homogeneous.
It has been estimated that in classical times the number of slaves in
Attica was roughly equal to the number of free inhabitants, or around
100,000. In Sparta there was an even greater proportion of slaves, and
most of them, the helots, were Messenians. While the slaves of Athens
were a wide racial mix and therefore less likely to unite on the basis of a
common language, these Messenian helots of Sparta all spoke Greek, and
had a kind of group self-consciousness. Thus they presented special
problems of security for their Spartan masters, whose numbers were
constantly on the decline. Changes in the ethnic composition of Greek
city-states are illustrated by the comments about the case of Piso. Piso,
who had been the recipient of an unhelpful decision by a vote of the
Athenian city assembly, made a violent speech in which he said that the
latter-day Athenians had no right to identify themselves with the great
Athenians of the days of Pericles, Demosthenes, Aeschylus, and Plato. The
ancient Athenians had been extirpated by repeated wars and massacres and
these were mere mongrels, degenerates, and the descendants of slaves. He
said that any Roman who flattered them as if they were the legitimate heirs
of those ancient heroes was lowering the dignity of the Roman name.
Such historical ideas make it clear that even two thousand years ago the
notion of ethnic purity amongst the so-called Greeks was difficult to
sustain. The ethnic mix continued over the next two thousand years. As
Nicol has observed, The ancient Greeks were, after all, of very mixed
ancestry; and there can be no doubt that the Byzantine Greeks, both before
and after the Slav occupation, were even more heterogenous. [2]
And there you have it!
THE TRUTH
The modern Greeks are not only NOT direct descendents of the
ancients, but their Greekness is a myth, a modern 19th century creation.
After the Roman Empire split into East and West, Koine again
resurfaced and replaced Latin as the administrative language of the Eastern
or Pravoslav Empire.
Koine remained active and served the administration and commerce of
the Pravoslav world for over a millennium.
Interestingly, Koine also became the administrative and commercial
language of the Ottoman Empire and continued to exist in a commercial
and administrative capacity during Ottoman rule as it did during Pravoslav
rule.
By Islamic law, Muslims were not allowed to travel outside of their
domain, handle public funds or speak foreign languages. The Ottomans
employed Christians to administer foreign affairs, banking and trade with
the outside world. And yes you guessed it, the Christians continued to
employ the Koine language throughout Ottoman rule as they did during
Pravoslav rule.
The keepers of the Ottoman administrative and commercial services as
well as the rulers of the Christian world inside the Ottoman Empire were
known as the Phanariots.
The Phanariots were a Christian educated and professional middle
class or the bourgeoisie of the Ottoman world. They were people from
various ethnicities from every corner of the Eastern world. They were the
clerics, the translators (dragoman), the merchants and the captains of ships
and of industry and they all spoke Koine. They were called Phanariots
because they lived in a district of Tsari Grad (Constantinople or Istanbul)
known as the Phanar.
In the 19th century, during the Ottoman decline, the Phanariots were
much in favour of toppling the Ottoman administration. The idea was to
overthrow the Ottoman Sultan and his Muslim rule and replace it with
Christian rule. Unfortunately the Great Powers did not favour that idea and
it failed. After that, the Phanariots worked closely with the Great Powers
to establish the Greek Kingdom.
Even though the people of the newly established Greek Kingdom were
of many different ethnicities including Albanians, Vlahs, Macedonians,
Slavs, Turks, etc, each with a unique language and culture, the Great
Powers instilled upon them the idea that they were the descendents of the
ancient people who lived in that region over two millenniums ago.
After nearly a decade of contemplation as to which language to use,
Greek authorities finally decided to adopt the Koine language as the
literary language of their new nation. They disregarded all vibrant and
living peoples languages in favour of the ancient administrative and
commercial Koine.
Unfortunately, after two millennium of evolution, the modern version
of Koine contained many foreign elements and proved distasteful to the
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Greek purists who wanted a pure language which was close to those of the
ancient City States.
After nearly a century of using Koine the purists finally got their
chance to replace it. Their new choice was an old, dead Attic language
used by the ancient Athenians 2,500 years ago. The Greeks called their
new language the Catharevoussa for its linguistic purity.
Unfortunately, this language had been dead for two thousand years and
the Greek literary world which was used to the bastardized impure Koine,
found it very difficult to understand and impossible to express emotion. Its
use was finally terminated in the 1970s in favour of the bastardized Koine
(Dimotiki).
For those Greeks who insist that all ancient Greeks spoke a dialect of
the same language, here are some simple and common everyday words in
English, Ancient Attic and Modern Koine;
English
Horse
Donkey
Hen
Goat
Kid (baby goat)
Bread
Alogo
Gaidaros
Kota
Gida (Katsika)
Katsiki
Psomi
THE TRUTH
The Koine language belongs to all the Eastern Mediterranean people and
not just modern Greece.
Modern Greece took the Koine language, which by rights belongs to
all the Eastern Mediterranean people, for itself and now calls it Greek.
Just because Greece adopted Koine as the literary language for its
modern nation, it does not make it exclusively Greek. Koine evolved as the
language of administration and commerce in the entire Eastern
Mediterranean and as such belongs to all the people in the Eastern
Mediterranean world.
If anyone should claim credit for Koines effectiveness and long
survival it should be the ancient Macedonians who insisted on using it for
centuries.
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12
So again, how are these so-called Greek gods Greek? Perhaps the
authors who wrote about them were from the region where modern Greece
is today?
According to Carlos Parada, an internationally recognized researcher
and expert on mythology, the following authors have contributed to the socalled Greek mythology;
Author
Apolodorus
Paucsanias
Hyginus
Homer
Ovid
Nonnus
Hesiod
Diodorus Siculus
Virgil
Quintus Smynaeus
Statius
%
Contribution
19
12
12
8
6
5
4.6
4.4
4
3.3
2.6
Lived in / Ethnicity
Alexandria / Unknown *
Lydia / Lydian
Rome / Unknown (Spanish?)
Asia Minor? / Unknown
Rome / Roman
Egypt / Egyptian
Boeotia / Boeotian **
Sicily / Sicilian
Mantua Italy / Roman
Rome / Roman
Antonius Liberalis
2
Rome / Roman
Valerius Flaccus
2
Rome / Roman
Apollonius Rhodius
1.8
Alexandria ? Unknown
Dionysius of Halicarnassus
1.5
Caria / Unknown
Euripides
1.5
Attica / Athenian **
Plutarch
1.3
Boeotia / Boeotian **
Herodotus
1
Caria / Carian
Pindarus (Pindar)
1
Thebes / Boeotian
Parhenius of Nicaea
1
Aeschylus
0.5
Aristophanes
0.4
Caimachus
0.4
Cicero
0.3
* Highest probability - Macedonian
** From Ancient City States south of Mount Olympus where Modern
Greece is located today.
From the table above, we can see that the vast majority of works about
the so-called Greek mythology and the Greek gods were in fact
written by NON-GREEKS or by authors of unknown origin/ethnicity.
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If the authors who wrote about them were not Greek then perhaps
the legends of the so-called Greek gods originated somewhere in the
lands of modern Greece.
Unfortunately that is not true either. According to Herodotus, many of
the elements of the so-called Greek myths associated with the Greek
gods were borrowed from foreign religions, mainly from the Pelasgians
who in turn borrowed them from the Egyptians. (There are some scientists
today who believe the Pelasgians lived in the lower Balkans, including
Macedonia and were the ancestors of some of the Slavs.)
However let as not just take Herodotuss word. Lets examine the
mythological deities themselves starting with the supreme god Zeus.
According to the Grolier Encyclopedia, Zeus is a celestial deity of
Indo-European origin symbolically associated with the sky. Poseidon, the
elder brother of Zeus, is also a deity of Indo-European origin. Apollo, on
the other hand, is an Asian deity from the Asian shaman cults, imported
from Siberia.
The following is a list of deities and major mythical figures commonly
referred to as Greek gods and Greek mythical figures who are
believed to be of non-Greek origin;
Deity/Major Figure
Rhigmus
Diomedes
Phineus
Tereus
Rhesus
Alcon
Memnon
Alcyoneus
Alexipus
Clydon
Laomedon
Mmeneclus
Nychius
Thalius
Andromeda
Cepheus
Europa
Pelops
Agenor
Belus
Midus
Opis
Origin
Thracian
Thracian
Thracian
Thracian
Thracian
Thracian
Ethiopian
Ethiopian
Ethiopian
Ethiopian
Ethiopian
Ethiopian
Ethiopian
Ethiopian
Ethiopian
Phoenician
Phoenician
Phrygian
Egyptian
Egyptian
Phrygian
Phrygian
Source
Carlos Parada
Carlos Parada
Carlos Parada
Carlos Parada
Carlos Parada
Carlos Parada
Carlos Parada
Quintus Smyrnaeus
Quintus Smyrnaeus
Quintus Smyrnaeus
Quintus Smyrnaeus
Quintus Smyrnaeus
Quintus Smyrnaeus
Quintus Smyrnaeus
Carlos Parada
Carlos Parada
Carlos Parada
Carlos Parada
Carlos Parada
Carlos Parada
Carlos Parada
Carlos Parada
14
Aura
Proteus
Egeria
Hora
Janus
Juturna
Penates
Tantalus
Orchamus
Pyramus
Thisbe
Dido
Nicea
Phoenix
Hypnos
Phrygian
Carlos Parada
Egyptian
Carlos Parada
Italian
Ovid
Roman
Ovid
Roman
Carlos Parada
Roman
Carlos Parada
Roman
Carlos Parada
Paphlagonia
Carlos Parada
Persia
Carlos Parada
Babylon
Carlos Parada
Babylon
Carlos Parada
Cartagenan
Carlos Parada
Indian
Carlos Parada
Arabian
Carlos Parada
From the Black Carlos Parada
Sea region
Muses (9)
Macedonian
Carlos Parada
Dionysus
Macedonian
Grolier Encyclopedia
(Brygian)
For details on the above, see Donski [3]. From the table above, we can see
that a large number of deities and important mythical figures have
purposely or unwittingly been misrepresented. Clearly they are not of
Greek origin
And finally, perhaps the so-called Greek gods were Greek
because they were exclusively celebrated by the ancient people who lived
south of Mount Olympus where modern Greece is today.
That too, I am afraid is not true. The mythical gods, referred to as the
Greek gods, were common to most ancient Mediterranean nations and
cultures. They were as much universal to the ancient world as Christ and
Christianity is universal to our modern world.
THE TRUTH
The Ancient Greek gods were not Greek at all! In fact, referring to
them as Greek gods would be a myth in itself.
It is more appropriate, truthful and precise to call them Mediterranean
gods than it is to call them Greek gods. After all they were celebrated,
revered and feared by many more nations and cultures north, east and west
of Mount Olympus than they were south of Mount Olympus. And that is
the truth.
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I have often heard expressions like, They will do anything to take our
Macedonia away from us but to this day, I dont know who they are.
Sometimes they are the Bulgars, other times they are the
Communists and sometimes they are the bad people like myself.
I have repeatedly stated that I was born in Greece and am a Greek
citizen of Macedonian descent and yet to this day no Greek has
acknowledged that. They keep ignoring what I say and go back to
calling me Skopjan and treating me as if I was born not in Greece
but in a totally different country. (I am using myself as an example but
my situation is identical to the tens of thousands of Macedonians who were
born in Greece after 1912, after Macedonia was occupied by Greece.)
Why is it so hard for Greeks to accept the fact that Macedonians live in
Greece?
1. It is a well-known fact that Greece occupied about half of
Macedonias territory in 1912-1913. The other half was occupied
by Serbia and Bulgaria.
2. It is a well-known fact that Macedonia was already fully populated
by Macedonians when it was occupied.
3. It is also a well-known fact that Macedonians became Greeks by
force.
Is it not possible then that some of those Macedonians who were
forced into becoming Greeks actually dont want to be Greeks?
Well my Greek friends, there IS such a thing as a Macedonian. In fact
there are many of us living throughout the entire planet. Our history goes
back to about 1,000 BC when the word Macedonian was first coined. I
cant say with certainty that we are direct descendants from those early
Macedonians but I can say that there is a high probability that we are not
only the descendants of those pre-historic Macedonians but also the
descendents of all those who overran and conquered our Macedonia.
Before the nineteenth century, most Macedonians lived in geographical
Macedonia. Nineteenth and twentieth century turbulence such as the
breakup of the Ottoman Empire, a number of uprisings inside Macedonia,
the two Balkan wars, the partition of Macedonia, WW I, WW II, the Greek
Civil War and Greek, Bulgarian, Serbian and Albanian oppression, have
all contributed to the displacement of many Macedonians. Many left their
homeland and went wherever they were welcome. More recently displaced
Macedonians as well as political refugees and willing immigrants have
been concentrating in Canada, Australia, the USA and Europe where they
endeavour to preserve their culture and make their revival.
Greeks can deny our existence as much as they want, but it doesnt
mean that we dont exist.
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19
Activity
Number of People
Greece created for the first time
(mostly Arvanites)
Less then
1,000,000
Epirus and Thessaly Annexed
(Vlahs and Albanians)
1,600,000
51% of ethnographic Macedonia Annexed
(Macedonians)
2,500,000
20
1920 1928
1,100,000
21
22
23
24
fed me. I was told I was free but in reality it was a lie, I was a prisoner of
the truth. I wanted to but I couldnt tell anyone I was Macedonian for fear
that my family would be punished and humiliated. I had seen what Greek
teachers had done to children in the yard caught speaking their mother
tongue and I didnt like it so I continued to hide the truth and live a lie
until I left Greece.
In Canada as I encountered Greeks, I told them I was a Macedonian
from Greece. As usual Greeks reacted in disbelief with the response,
There is no such thing as a Macedonian, only Greeks live in Greece.
More recently they say You must be a Skopjan from FYROM,
brainwashed by Titos propaganda. I tell them I am not Skopjan nor have
I ever been to Skopje. I was a Macedonian before I ever heard of Tito and
I had never heard of Tito until I came to live in Canada.
Had my parents said nothing to me about my family being
Macedonian, I would have continued to be a good Greek and would
have lived a lie. I would have been unquestionably accepted by the Greeks
as a Greek with a glorious ancestry stretching back to the ancient Greeks.
My parents spoiled all that, however, by telling me the truth. Now the
Greeks call me a Slav, a Bulgar, a Skopjan Gypsy, etc., etc. and a traitor to
Greece but all I want to be called is Macedonian because that is what I am.
And how democratic is that?
How democratic is a state that not only does not recognize its
minorities but punishes them for being who they really are?
Aside from those who accept their fate that they are not Greeks and
admit to it, there are also those who knowingly love to live a lie. They are
the most dangerous and most anti-democratic people. They loathe their
own kin for not being Greeks. They live a nightmare afraid of being
discovered and hated, as they despise others.
Of course there is a third category of Greeks, a generation that does not
really know its own true background and has accepted the State sponsored
indoctrination as the truth. Some of these Greeks who truly believe
Greece is a democratic state are finding the true nature of being a Greek
when they begin to show sympathy to minorities, like the Turks and
Macedonians living in Greece. They quickly find out that Greece is ONLY
democratic for those who toe the government line. Those who sidestep
state sponsored beliefs or choose to think for themselves quickly become
traitors and anti-Greek.
Greece boasts of being the cradle of democracy (another lie) but to this
day has failed to practice it.
Any modern state that does not tolerate diversity, celebrate
multiculturalism and embrace its minorities is NOT democratic.
It is difficult if not impossible to convince any Greek that what I am
saying is the truth and not Skopjan lies and propaganda (even though I
have admitted to not being a Skopjan) so I challenge those Greeks who
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26
27
28
29
30
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32
So if Greece proper was not pure Greek why would anyone expect
Epirus, Thessaly, Thrace, or Macedonia, regions that were never Greek to
begin with, to be pure Greek?
The argument for a pure Greece used by modern Greeks today is that
even though Greece was not pure at its inception, it was purified after the
population expulsions in 1913 and after the population exchanges with
Turkey in the 1920s.
If Greece was not pure Greek why would it release statistics in 1928
claiming 98% of its population to be pure Greeks and 2% of it to be
Muslim Greeks?
This is a strong argument if one trusts Greek statistics! Unfortunately I
dont!
Many Greeks today believe that Greece was purified after it expelled a
large number of people in 1913 during the second Balkan War.
Many Greeks today also believe that the population imported from
Asia Minor and other parts of Turkey was pure Greek.
The fact is;
1. The population expelled from Greece in 1913 was not expelled
because of its ethnicity, but rather because those people refused to
be assimilated in the Greek fold. They simply refused to become
Greeks.
2. The population remaining in Greece was labeled Greek only
because it agreed, mostly out of fear, to pledge loyalty to the
Greek State.
3. The population imported from Turkey in the 1920s was not
imported because it identified with Greece. It was imported
because it was Christian. Christianity and Islam were the only
criteria separating the so-called Greeks from Turks. The vast
majority of the Asia Minor Christians, culturally and linguistically,
identified more with the Turks than they did with the Greeks.
That, however, did not stop the Greek State from turning them into
Greeks.
So who were the original so-called pure Greeks? Was it the Slavs of
Morea, the Albanians of Epirus, the Vlachs of Thessaly, the Turks of
Thrace, or the Macedonians of Macedonia?
You see I am having difficulty identifying these elusive pure Greeks.
If they were not Albanian, Vlach, Turk, or Macedonian who were they
then? What criteria can we use to separate the pure Greeks from the
Albanians, Vlachs, Turks and Macedonians living in the pre-Greek
Ottoman territory of Modern Greece?
Obviously not language, since only a very small minority of the total
population of Greece spoke Koine, which was later renamed Greek.
Religion? Greece at one time used religion alone to distinguish Greeks
from Turks.
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34
Greece promised them homes, after nearly eighty years, some still live in
Government owned shacks and shantytowns. These people too were
forcibly assimilated and made into unwilling Greeks just like the rest of
the ethnicities on Greek soil.
So, is Greece truly pure and homogeneous or has it developed an
amnesia about its past? You decide!
Worse than pretending to be who they are not, modern Greeks are now
interfering with Macedonian affairs, telling the Macedonians they cant be
Macedonian because according to Greek logic Macedonians dont exist! In
reality however, its the Greeks who dont exist, not the Macedonians!
Here is a question for our neo-Greek friends: Please tell me,
ethnically speaking, who are the Maniates, where did they come from
and what language did they speak before they were made into Greeks?
Hint: The Maniates are a tall blond people now living in the
Peloponnesus. Before they were turned into Greeks they lived in Mani in
the region known as the Morea. They were/are supposedly the most loyal
and trusted of all Greeks.
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pronunciation could not be achieved. Slav speech was far too complex to
record with just Koine or Latin letters. Kiril was an intelligent man and
solved the problem by constructing a new alphabet based on old
Macedonian traditions. The pattern and some letters he based on the Koine
alphabet but he enriched it by adding new letters. He borrowed some from
the Glagolic script and some he fashioned from ancient Macedonian
symbols that had traditional Macedonian meaning. Peter Hill argues that
Old Church Slavonic was more than merely a written dialect. It is nave,
he says, to imagine that this construction of a written language was
possible without established tradition. Therefore it can safely be assumed
that there was at least some tradition on which Cyril and Methodius could
build. Presumably their familiarity with this tradition derived from the fact
that they were Slavic themselves. [8]
When it was completed Kirils alphabet consisted of 38 letters, each
accurately and exactly representing a unique sound in Slav speech. The
phonetic nature of Kirils language made spelling words very simple. One
only needed to learn the alphabet to have the ability to read and write. The
same is true to this day.
In 862 AD Kiril and Metodi, along with a number of followers, arrived in
Moravia in Rostislavs court. They immediately set out to work and to
their surprise Kirils vernacular was not only well understood but also
became popular with the Moravians. The Pravoslav missionaries continued
their work for a while, with much success, but were soon handicapped by
the lack of Pravoslav bishops to ordain their priests. Also, their popularity
with the Moravians displeased the German missionaries who saw them as
competition and harshly objected to their presence.
German hostilities reached their peak when the German Emperor Louis
forced Rostislav to take an oath of loyalty to him. The German prelate, the
bishop of Passau, who had the power to ordain Pravoslav priests refused to
do so out of contempt. Unable to continue their work the missionaries
were forced to return to Tsari Grad. On their way back the Macedonian
brothers took a detour through Venice where they learned that the Pope
had excommunicated Photius, the Pravoslav Patriarch in Tsari Grad.
Pravoslav missionaries and their liturgical use of the Macedonian language
were vehemently criticized.
In 858 AD Emperor Michael III, on his own authority, deposed Patriarch
Ignatius and replaced him with the more progressive Photius. The Pope,
however, did not agree with Michaels decision and proclaimed his deeds
invalid. At the same time the Pope denounced both Photius and the
emperor.
When Pope Nicholas I found out that the Pravoslav missionaries were
in Venice he summoned them to Rome. By the time they arrived, however,
Nicholas had died and the political situation had changed for the better. In
a turn of events Nicholass successor, Adrian II, warmly welcomed the
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strangers, especially when he found out that they were bringing him an
important gift. Kiril it seems had recovered some relics of Pope St.
Clement when he was in the Crimea visiting the Khazars and offered them
to Adrian as gifts.
When they arrived, Adrian conducted an investigation and found no
misconduct on the part of the Pravoslavs. In his judgment he permitted
Kiril and Metodi to receive Episcopal consecration and allowed their
newly converted priests to be ordained. He also approved Slavonic to be
used in liturgy.
Sadly, Kiril died on February 14, 869 AD in Rome and never made it
back home. After Kirils death Metodi pleaded with Pope Adrian to allow
him to take his brothers body to Solun for burial but Adrian would not
permit it. It was the wish of Kiril and Metodis mother that if either son
should die, the other would bring the body back for a decent burial in the
family monastery. Unfortunately Adrian would not allow it claiming that it
would not be fitting for the Pope to permit the body of so distinguished a
Christian to be taken away. He declared that a man so famous should be
buried in a famous place. Kiril was buried with great pomp in the church
of San Clemente on the Coelian, where the relics of St. Clement had been
enshrined.
After Kiril died Metodi took over the cause and leadership of the
mission from his brother. Having been consecrated, he obtained a letter of
recommendation from the Pope and the Holy See and quickly returned to
his duties. At the request of Kozzel, prince of Pannonia, who at the time
wanted to revive the ancient archdiocese of Sirmium (now Mitrovitsa),
Metodi was made metropolitan (Archbishop). He was given a large area of
responsibility with boundaries that extended to the borders of Bulgaria.
Unfortunately as the political situation in Moravia was shifting, Metodis
title and his papal approval did not mean much to the western
missionaries, especially the Germans who began a smear campaign against
him. To make matters worse Rostislav's nephew, Svatopluk, allied himself
with Carloman of Bavaria and had his uncle driven out. After that it did
not take long before Metodi was in trouble again.
In 870 AD Metodi was summoned before a synod of German bishops.
They found him guilty of misconduct, no doubt on trumped-up charges,
and locked him up in a leaking jail cell. It took two years of pleading
before Pope John VIII could get him out. Unfortunately, to avoid further
controversies Pope John withdrew his permission to use Slavonic, a
barbarous language as he called it, for any purpose other than preaching.
At the same time he reminded the Germans that Pannonia was never
German and since age immemorial it belonged to the Holy See.
After his release Metodi continued his work in Moravia but there too
he got into trouble. Metodi did not approve of Svatopluks wicked lifestyle
and made his displeasure public. In retaliation Svatopluk reported Metodi
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THE TRUTH
The Pravoslav (Upright and Glorious) Empire was multi-cultural and
multi-ethnic in the modern sense of the word. Nationalism was not yet
invented and no defined ethnicities existed at the time. If language can be
used as an indicator of ethnicity, as the modern Greeks prefer to do, then
Kiril and Methodi spoke both Slavic and Koine. Of course before the
written Slavic language became codified, the Koine language was the
official written language of the Pravoslav (Christian Orthodox) Church. As
high ranking clergy of the Orthodox Church it was a requirement for Kiril
and Methodi to speak and write in the Koine language.
If there was no written form of the Slavic language and if indeed Kiril
and Methodi were Greek, how did they learn to speak Macedonian
(Slavic)? Did they learn to speak the indigenous Macedonian language
from their mother? If that were the case then their mother couldnt have
been Greek. We know their father was not Greek. What self respecting
Greeks would name their child Lev, a Slavic name?
If their mother and father were not Greek then Kiril and Methodi were
definitely not Greek either!
This makes the Greek claim that Kirilos and Methodios were Greek,
another BIG Greek lie.
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Byzantine empires. They are part of the Greek cultural legacy. The Slavs
and Albanians who live in that small piece of geographic Macedonia have
nothing to do with it. Real Macedonians already absorbed into the
broader Greek world long before the Slavs arrived in the 600's. There was
no separate Macedonian identity by then, just a geographic designation.
Get your facts straight and stop spreading idiotic propaganda for a half
Albanian, half-Bulgarian state. Also show some respect for the country
that keeps your economy alive.
Nick V. wrote: Because you now leave in an area that is called
Macedonia you think you are Macedonians and descendants of the
Hellenic Makedonians? No, you are Slavs, Bulgarians and God knows
what else that came well after the era of Macedonia and Alexander and
resided in the north part of Macedonia. I mean what language to do talk?
Greek? No, you talk some Slavic dialect with a mix of Bulgarian, Serbian
and Russian and in the south of your country with some Greek in there too.
You wouldnt even know how to write and read if it wasnt for those two
Saints that liberated you from the dark ages. In one of your sites someone
says that you saved us from the Ottomans, are you serious?? You are only
handful. I feel sorry for you guys coz obviously you had your identity
brainwashed into you to believe that you are someone that you are not. I
feel sorry that you had to steal another nations history to feel that you
belong somewhere You are Slavs or maybe Bulgarians with probably some
villages that still speak a mix of Slavic and some Greek too, you are a mix
of everything, Albanians, Bulgarians and with some Greek in there too, left
behind from the communist wars. Wake up my friend and seek your true
identity You cant use the name Macedonia as Macedonia is Greek and
will always belong to Greece. You are saying that you have no intentions
for claiming the south Makedonia, are you serious?? You are
brainwashing your kids to believe otherwise, doesnt that create hate
between us? You sites do as the same. We have never taught our kids that
the north Makedonia belongs to Greece, it once did like many other places
but not today, we dont want it, its all yours and you can leave peacefully
with your fellow Slavs and the Albanian (one day they will take all your
country if your not careful) but you cant and never will use the name of
Makedonia, you put shame on the name! We are talking about 1000s of
years of history and you come along from the north, barbarian tribes and
now you think you can take our history from us? Not so.
Nick V. wrote: I wish to know where you get all your fantasies/facts
from? You should be ashamed for brainwashing your people with all these
lies! Yes you are Slavs and you came from the north. The Macedonians are
were and will be Greeks. People you need to wake up and stop stealing
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offspring of). I pity your people as they are lost and confused and have no
history or culture of their own, and for this reason have had to adapt our
beautiful and rich ways in order to have some "history". I noticed that the
map you put with your article, has included other parts of Greece that you
claim were Slavonic Macedonian. Since when was the island of Thassos of
Slavonic heritage? In fact since when was any part of our beautiful lands
of Slavonic Heritage? You are an extremely SAD race, who has no real
existence! Any well educated person knows that there is only ONE
Macedonia and that is "GREEK MACEDONIA" which carries the names
so proudly because of what it represents. Your people were quite happy to
be known as Yugoslavia for a long time and then in the 90's were all the
states were forced to separate you were forced to find a name for
yourselves, and seeing as you don't have a real country, or flag or
heritage, you poor, pathetic souls chose to try and take our name and
history in order to brainwash your future generations with.
My final comments to you are, "Read any encyclopedia or history book
and you will see the truth that Macedonia is Greek, you will never get the
name "Macedonia" as it's not yours to have, and Greece will NEVER
approve it." You should be grateful that the Greeks gave you an alphabet,
as your uneducated people wouldn't even be able to write if it wasn't for
the GREEKS!!!!
Panagiotis Z. wrote: Your deep-rooted complex is understandable, since
your identity crisis as a Slav (from "slave") stems from the historical void
further enhanced by the existence of the Greek nation and its
overshadowing cultural and linguistic ramifications, which are now
further ascertained by DNA studies that reveal a homogeneous continuity
in the Greek region, not to mention southern Italy and a large chunk of
Turkish speaking Asia Minor since pre-classical times. It is facile to hold
that Greece is mongrelized by recurrent invasions. The fact is, though, that
the Greek speaking core was always so overwhelming in Hellas that it
absorbed any invaders pretty much the same way a healthy organism
absorbs viruses only to become stronger in the long run. The Turks, by the
way who settled in Greece were for the most part jannisaries whose
lineage was of Greek parenthood, converted by force in the early days of
the Ottoman empire, my ignoramus friend.
The only myth you have to wrestle with is your lack of any significant
background in your Slavic predicament. What an irony that history keeps
repeating itself. In antiquity your region depended on Greek culture and
now it depends on Greek finances. What a wretched state to be in! My
sympathies
Athanasios F. wrote: I am not going to unfold any detailed historical
facts about Greek/Macedonia and it's glorious past, but I will remind you
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your Slavic past in the northern greater area of Macedonia, around 800
A.D. I do remind you the General Tito's propaganda in order to issue an
identity to your citizens. History is there for you and those who are trying
(hopelessly) to propagate "facts" which have nothing to do with
HISTORICAL facts. You can NEVER build an identity with stolen
materials, no matter if unhistorical characters (International politicians)
demand this. Facts are facts and NO one can change that. For Greeks you
will always be Slavs and there is nothing wrong with that, by ALL means.
I think Athanasios said it; the Greeks will always call the Macedonians
Slavs no matter what! The question is why?
From the e-mails above one gets the impression that Greece has done a
wonderful job in indoctrinating its people with powerful anti-Macedonian
propaganda. One also gets the impression that these Greeks are clueless
about the reality of the Macedonian situation.
Greeks, at least the ones who wrote these e-mails, seem to talk in black
and white clear cut terms about what happened 1,500 years ago, forgetting
that from then until 1913 there were no borders between present day
Greece and Macedonia. Whoever invaded Macedonia surely did not spare
Greece. So if we are to believe mainstream history then it should be well
known to these Greeks that the Slavs who invaded Macedonia also
invaded Greece down to its deepest southern fringes. So if the modern
Macedonians are Slavs, then so are the modern Greeks.
History also tells us that the present Greek-Macedonian border was
erected after the Balkan Wars as a result of the 1913 Treaty of Bucharest.
This is simply an artificial border that never existed before 1913. So how
can modern Greeks claim that what is south of this border is Pure Greek
and whats north of it is Slav? If we are to accept this Greek claim
then we must also accept the idea that pure Greeks and Slavs coexisted in a borderless region for 1,500 years side by side without any
contact between them. We must also ignore history and the fact that
Greece became a nation state for the first time in 1829 and on its territory
lived Slavs, Albanians, Vlachs, Turks and a variety of other ethnicities.
Our internet warrior Greeks seem to have forgotten that modern
Greece annexed 51% of Macedonia fully intact and loaded with Slav
speaking Macedonians as recently as 1913 and those Macedonians whom
they call Greeks today were certainly not Greeks then.
From the e-mails above one gets the impression that some Greeks want
the Macedonians to go away. There is no room for Macedonians in the
Balkans. Greeks see their world in black and white, pure Greeks and
Slavs even though it is clear both entities are made from the same raw
materials which begs the question how do Greeks distinguish between
pure Greeks on one hand and Slavs on the other? What is the criterion
that distinguishes these groups from one another? More importantly, why
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is one group the pure Greeks deserving of the full Macedonian heritage
with full rights and privileges while the other group the Slavs are
deserving of NONE and have no rights or privileges whatsoever. Are they
not both indigenous people of the same land?
By their own testimonies the Greeks admit that the so-called Slavs
have been living in Macedonia since the 6th century AD, thats 1,500 years
or equivalent to 75 generations. How long do a people have to live on a
land before it can call itself indigenous? How long must a people live on a
land to have rights? More importantly, why do Greeks believe Macedonian
lands belong to them and not to the people that lived on them for 75
generations? Besides how can these Greeks justify that these lands belong
to them? Do they have deeds or proof that they are the true inheritors?
How do we know that they are not imposters and the REAL swindlers of
the Macedonian lands and heritage? Have these Greeks never bothered to
ask themselves (a) what gives them the right to these lands and (b) why are
Macedonians excluded from these rights? Have they never bothered to ask
(a) what makes them pure Greeks and their neighbours Slavs and (b)
why they have full rights and privileges and the so-called Slavs have
none, not even the most basic human rights?
THE TRUTH
The truth is Macedonians are not Slavs, they are Macedonians. They
speak the Macedonian language, practice Macedonian traditions, have
their own folklore and enjoy their own music. Unlike the Greeks who have
an imposed language, the Macedonian language is the mother tongue of
the Macedonian people which has been with them for at least 75
generations. The Greek language on the other hand was imposed on the
Greek people after Greece became a nation state for the first time in 1829.
The reason Greeks call Macedonians Slav is because in their minds
Slavs are apparently an unworthy species of human that does not
deserve to grace Macedonian lands or have any human rights. This goes
back to the Aryan heydays when it was popular to abuse people for
various reasons, reminiscent of what the Nazis did to the Jews. Even
though this type of practice is no longer popular and most of its
practitioners fell off the Aryan bandwagon a long time ago, it appears no
one bothered to tell Greece. So to this day some Greeks continue to
practice Macedonian bashing like its still in style!
If you have been reading these types of articles (BIG Greek Lies) by
now you would know that the so-called Greek nation is nothing more
than a politically manufactured entity. It is a real shame that the
Macedonian people who belong to a unique, rich and ancient culture are
being punished for being real and all this is done for the sake of
propagating another BIG Greek lie.
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THE TRUTH
The truth is there are no Hellenes living today, and as per the
Columbia Encyclopedia definition, they died, came to an end with the
conquest of Alexander the Great in the 4th century BC.
You Greeks can all pretend to be Hellenes but the only ones youre
fooling are yourselves, which is fine by me. Unfortunately when you claim
that the Macedonians, a real, vibrant living people dont exist, I take
offense to that.
When you adamantly insist that Macedonia belongs to Greece, a group
of people who fabricated their own identity, and not to the real
Macedonians, I take offence to that.
When Macedonians are murdered, sent to prison, exiled from their
homes and lands, forbidden to speak their mother tongue, not being
recognized as people in their native lands, for the sake of propagating a
Greek lie, I take offence to that.
When Macedonian names and toponyms are erased, Macedonian
Bibles and tombstones eradicated, and peoples identities stripped from
them for the sake of creating Hellenes an identity that died many eons
ago, I take offense to that too.
So please take a good look at your creation and tell me that
Hellenism is not another BIG Greek lie!
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The Greeks may have been able to fool their own people and outsiders
with no interest in Greek or Macedonian affairs, but they could not fool
those people who actually had interest in learning the truth and those who
spoke Macedonian and whose mother tongue has been Macedonian for
dozens of generations. In fact some believe that Macedonians spoke
Macedonian and lived on Macedonian lands before the so-called Ancient
Greeks were civilized. One thing is certain, Macedonians spoke
Macedonian before the Bulgars descended from the Volga.
The Greeks will not admit the Slav language in Churches or schools;
the inhabitants of Macedonia are in the great majority Slavs; they call
themselves now Macedonians, and what they desire and what we ardently
desire for them is an autonomy under European control. -In whatever way
Macedonia might be divided, the people would always be discontented,
and would fight again as soon as possible. The only hope I can foresee is
in a strong autonomy, which neither Greeks nor Bulgars nor Serbs would
dare attack; then the Macedonians, who are really intelligent and docile
when they are well treated, would peacefully develop this beautiful fertile
country, and might learn to be civilized. -Surely Europe will not leave
Macedonia under people whom the Macedonians hate, and whom they will
continually fight. As the little Balkan states can never agree, but always
fight for Macedonia, let none of them have it. -We might then have peace,
the Catholics would again have heart, and all the years of hard work
among them would not have been wasted. Catholic Sister of Charity,
Augustine Bewicke, January 4th 1919. Letter to Ian Malcolm, a British
diplomat. Sister Augustine lived in Macedonia for 33 years.
The Macedonian language is at least three thousand years old and
fifteen-hundred years ago formed the basis of what we now call Church
Slavonic, the language of Kiril and Metodi from Solun and the language of
all Slavonic Churches. There are also people who believe that the Slavic
family of languages began in Macedonia and was spread throughout
Eastern Europe by Macedonians.
Here is what Christian Voss has to say. The case of the Slavicspeaking minority, which until today is officially denied in its very
existence, in a comparative perspective is very strange, especially in view
of their large number. The Slavic dialects in Aegean Macedonia - a
territory of about 35.000 square kilometers - have approximately 200,000
potential speakers. Since only one third of them makes active use of the
vernacular, which since 30-40 years is not the primary code any more, the
term Slavic-speaker presents a more or less ethnic category which is
supported on the sociological level [11].
The demographic development in the region is determined by several
waves of ethnic cleansing in form of population exchange between Greece
and Bulgaria (Neuilly 1919) and Greece and Turkey (Lausanne 1923) as
well as in form of expulsion (during the Balkan Wars 1912-1913 and at the
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end of the Greek Civil War 1948-1949). As a result, the indigenous Slavicspeaking population, which until 1912 constituted the majority in Aegean
Macedonia (with 30-40%), became minorised except the western part,
i.e. the prefecture of Florina, where they are still the majority and where
many villages had no settlement of Asia Minor and Pontos refugees. [12]
My survey of 270 villages in Northern Greece, where until today
Slavic dialects are spoken, results from fieldwork conducted in the area
between 1999 and 2003 [13], 112 of them are in Western Macedonia (i.e.
the prefectures Kastoria, Florina, and the northern part of Kozani), 121 of
them belong to Central Macedonia (i.e. the prefectures Pella, Kilkis,
Thessaloniki and the northern part of Imathia), 38 of them in Eastern
Macedonia (i.e. the prefectures Serres and Drama).
So, without going into details, it is not a case where a Macedonian
language never existed or a case where a Macedonian language did exist
and became extinct and is no longer in use. It is a case where a
Macedonian language existed, exists and is spoken by Macedonians today.
So, the big question here is why is Greece insisting that there is no
such thing as a Macedonian language? And why do they insist that the
Macedonians in Greek occupied Macedonia are Slavic Speaking
Greeks?
Yes, the Macedonian language is a Slavic language but so is
Russian, Ukrainian, Polish, Serbian, Croatian, Bulgarian, Czech, Slovak,
etc. The Greeks have no problem with the Russians calling their language
Russian or with the Poles calling theirs Polish. So why do they have a
problem with Macedonians calling their language Macedonian?
THE TRUTH
It is well known that the Macedonian people living in Macedonia
spoke a dialect of the Slavic branch of languages since the days of Kiril
and Metodi. If I am not mistaken, by the turn of the 20th century there were
at least fifty Macedonian dialects spoken in the territories of Macedonia.
The Macedonian language, especially the dialects spoken in Greek
occupied Macedonia, is an old and widely used language which took its
time to develop and mature into the many dialects of this day. It is an oral
and a mother language to all Macedonians and has been for as far back as
the collective memory of Macedonians can recall.
Also, there are more than four-hundred million people in Europe that
speak variants of this language so how can Greece say it doesnt exist?
Unlike Greek which is an imposed language, Macedonian is a
natural language that has been orally passed on from generation to
generation and has survived and flourished in the hearts and minds of the
Macedonian people. I would say it is a precious language facing extinction
that must be protected and preserved under all circumstances.
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looked upon unfavourably by the western world. So, in the last couple of
centuries the world looked the other way while Greece waged war on the
Macedonians in an attempt to exterminate them.
Since the 19th century, Greece has used the term Slav to refer to
Macedonians in order to emphatically show to the world that the
Macedonians of today are not at all related to the Macedonians of two
thousand years ago. It also uses the word Slav to denigrate Macedonians
making them feel like foreigners on their native lands.
Why has Greece chosen to lay claim to the ancient Macedonians
before the Roman conquests and not to the Macedonians of a later period?
When Greece became a nation for the first time in 1829, its future was
set not by its own people but by the politically motivated Great Powers,
foreigners who artificially chose the character of this nation to suit their
own political agendas. Modern Greece was created to be a continuation of
the so-called ancient Greece of two thousand four hundred years ago.
Two thousand four hundred years is a big historic gap for a new nation to
fill especially one that has forgotten its past. Yes, there is a 2,400 year old
historic gap between todays Greece and the phantom almost mythical
Greece of yesteryears. Greeces course was set and its artificial history
written by foreigners before its own conscience was developed. The
people living in modern Greece were literally told who they are. They
were told to forget their present reality, language, culture and customs and
embrace a new politically and artificially created reality. Once this
transition was successfully completed in Greece proper it was easy for the
new Greece to make claims on Macedonian territories. History clearly
shows that Macedonia was not considered part of Greece in Greeces early
days. This consideration was made only after Macedonia became ripe for
conquest. So when the right time came it was natural for Greece to look at
its own artificial construct and envision the ancient Macedonians as part of
it. Then when the Germans and others developed the idea that the Slavs
came to the Balkans during the 6th century AD, Greece was quick to take
advantage of this situation and label the Macedonians Slavs thus making
them look like newcomers in comparison to its own past. Slavs were
naturally seen as undesirables and the world saw nothing wrong with
legitimizing their abuse. Labeling the Macedonians Slavs gave Greece a
way not only to show that these were different people, not related to the
ancient Macedonians, but also that they did not belong on those territories
even though they were there for 1,500 years. And because they were
Slavs it was okay to treat them as vermin.
What evidence has Greece used to show that the ancient Macedonians
were Greek and what evidence has it ignored that shows the opposite?
Even today some Greeks will argue to a point of exhaustion trying to
prove that the ancient Macedonians were Greek. They will tell their own
version of history and stick with it while making remarks that it is
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outright ridiculous to even think that all these people have a common
ethnicity or somehow are ethnically connected because they share a
religion.
The so-called Greek gods lived on Olympus (which by the way is in
Macedonia) and were worshipped by many people. They were regional
gods who belonged to the entire Balkans; not just to the Greeks. It is 19th
century politics and Greek propaganda which turned the mythical gods of
the Balkans into Greek gods.
3. The ancient Macedonians united the ancient Greek city states and
spread the Hellenic language and culture to the known world.
This is a case of Greeks believing their own lies for so long that they
forgot the truth. According to historic accounts;
On August 2nd, 338 BC, in the shallow Cephisus River valley near
the village of Chaeronea on the road to Thebes, the two opposing armies
met face to face. On the north side stood Philips Macedonians with
30,000 infantry and 2,000 cavalry, the largest Macedonian army ever
assembled. Among Philips commanding generals was his 18 year-old son,
Alexander, in charge of the cavalry. On the south side, stood the allied
Athenians, Thebans and Achaeans who assembled 35,000 infantry and
2,000 cavalry, the largest army ever assembled since the Persian invasion.
Closely matched, the armies clashed and while the battle ensued the
Macedonian right flank fell back and began to retreat. Seeing the
Macedonians weakening, the Greek allied general gave orders to push
on and drive the Macedonians back to Macedonia. As the Macedonians
retreated, the allied flanks broke rank and began the pursuit. Not realizing
it was a trick, the allies found themselves surrounded and slaughtered by
Alexanders cavalry. When it was over, the majority of the allied army,
including the elite Theban Sacred Band lay dead in the fields of
Chaeronea. [16]
Macedonia fought and defeated the so-called Greeks in battle and
subjugated them from 338 BC until 206 BC when they were briefly
liberated and again subjugated by the Romans. So, according to Greek
logic, the Macedonians united the so-called Greek city states by
subjugating and subordinating them under Macedonian control. By the
same Greek logic we can conclude that Hitler too, in WWII, united the
Europeans by subjugating them and placing them under German control.
As for spreading the so-called Hellenic language and culture, there is
no evidence that the Macedonians exclusively did this for the sole purpose
of honouring the Greeks. The Macedonians gave the world what the
Macedonians had and considered to be of value. The Macedonians also
took what they considered valuable and adopted it as their own. Unlike the
so-called ancient Greeks who were xenophobic and loathed everything
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Macedonians from their lands on which they lived for more than
1,500 years?
Even by Greek accounts, Macedonians have lived in Macedonia since
the 6th century AD, yet Greece is still evicting them. Greece is punishing
Macedonians for being Macedonian! What do you think the name dispute
is all about?
Like I said before, modern Greece is a newly created state modeled
after the ancient city states with a 2,400 year old historical gap. Greece has
usurped the ancient Macedonian heritage and Macedonian lands and will
do anything to hang on to them including fabricating history and spreading
BIG Greek lies. Macedonians are an obstacle to Greeces survival. The
existence of Macedonians proves that Greece has lied all along and is now
afraid that one day the crimes it has committed against the Macedonian
people will be exposed. If Greece admits Macedonians exist, it will also
have to admit that it has lied to the world and to its own people.
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Soon after his death the people of Athens paid him fitting honours by
erecting his statue made of bronze. On the base of his statue the following
famous inscription was carved: If only your strength had been equal,
Demosthenes, to your wisdom, never would Greece have been ruled by a
Macedonian Ares. The actions of his contemporaries, the ancient
Greeks speak much louder about Demosthenes character than the words
of any modern Greek. Demosthenes, in modern terms, was a patriot, not a
crackpot politician as some modern Greeks would have us believe!
When news of Philips death reached Athens, Demosthenes appeared
in public dressed in magnificent attire and wore a garland on his head. The
following is what was subsequently written about that moment in history:
For my part I cannot say that the Athenians did themselves any credit in
putting on garlands and offering sacrifices to celebrate the death of a king
who, when he was the conqueror and they the conquered had treated them
with such tolerance and humanity. Far apart from provoking the anger of
the gods, it was a contemptible action to make Philip a citizen of Athens
and pay him honours while he was alive, and then, as soon as he has fallen
by another's hand, to be besides themselves with joy, trample on his body,
and sing paeans of victory, as though they themselves have accomplished
some great feat of arms." [17]
If the Macedonians were Greek why did so many Greeks join the
ranks of the Persians to fight against them? Werent the Persians the worst
enemies of the Greeks? If Alexander indeed fought the Persians to
avenge the Greeks shouldnt the Greeks have willingly and voluntarily
joined him?
Darius Greeks fought to thrust the Macedonians back into the water and
save the day for their left wing, already in retreat, while the Macedonians,
in their turn, with Alexanders triumph plain before their eyes, were
determined to equal his success and not forfeit the proud title of invincible,
hitherto universally bestowed upon them. The fight was further embittered
by the old racial rivalry of Greek and Macedonian. [18]
For those who think Philip II unified the Ancient City States or the
Greeks as some modern Greeks would like to call it, please read
carefully the next quote. Alexander meanwhile dealt swiftly with the
unrest in Greece - not only did the Athenians rejoice at Philips death, but
the Aetolians, the Thebans, as well as the Spartans and the Peloponnesians,
were ready to throw off the Macedonian yoke. [19] If you read the quote
carefully you would have noticed the word yoke. The Aetolians,
Thebans, Spartans, and Peloponnesians were ready to throw off the
Macedonian yoke. Allow me to emphasize that when one unifies there is
no yoke to be thrown off!
Alexander also referred to his father Philip as conqueror of Athenians,
and recalled to their minds the recent conquest of Boeotia and the
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annihilation of its best known city. [20] Allow me to also emphasize that
when one unifies there is no conquest! Need I say more?
Apparently with some there is need so here are some more quotes
(By Quintus Rufus The History of Alexander): Men! If you consider
the scale of our achievements, your longing for peace and your weariness
of brilliant campaigns are not at all surprising. Let me pass over the
Illyrians, the Triballians, Boeotia, Thrace, Sparta, the Achaeans, the
Peloponnesians - all of them subdued under my direct leadership or by
campaigns conducted under my orders of instructions. When one
unites, one does not subdue or force submission or conquer
people.
Starting with Macedonia, I now have power over Greece; I have
brought Thrace and the Illyrians under my control; rule the Triballi and the
Maedi. I have Asia in my possession from the Hellespont to the Red Sea.
[21]
According to Arrian in The Campaigns of Alexander, Alexander
continues to speak to his Macedonians and allies: Come, then; add the
rest of Asia to what you already possess - a small addition to the great sum
of your conquests. What great or noble work could we ourselves have
achieved had we thought it enough living at ease in Macedon, merely to
guard our homes, excepting no burden beyond checking the encroachment
of the Thracians on our borders, or the Illyrians and Triballians, or perhaps
such Greeks as might prove a menace to our comfort. [22]
After reading the above, an unbiased reader or a reader who has no
political agenda, would come to the conclusion that there is some doubt in
the modern Greek belief that the ancient Macedonians were Greek and
that King Philip II of Macedonia unified the Greeks. It should become
obvious that Philip II fought the Greeks in battle and with his victory
conquered and subjugated them and added them and their territories to his
own growing empire. If indeed Philip and Alexander unified the so-called
Greeks in that manner and by those tactics according to modern Greek
logic, then they must also have unified the Illyrians with the Thracians, the
Triballians, Maedians and every other tribe in Asia as far east as India.
THE TRUTH
It is time these modern Greek unbelievers either put their biased beliefs
aside and face reality or admit that the only reason they insist the ancient
Macedonians were Greek is to justify their occupation of 51% of
Macedonian territories. Ancient Macedonians were as akin to the so-called
ancient Greeks as modern Macedonians are akin to modern Greeks. The
rest is Greek logic which should be classified as Greek lies and filed
under the ancient mythology section called Big Greek Lies.
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70
Although modern day Greek nationalists like to boast about how they
never forgot their rich heritage and cultural icons, this next piece
contradicts their theories. The 'Klephts' were the Greek equivalent of the
Komiti or Hajduci, the warriors who championed the notion of a free
nation. The 18th century Greek scholar, Koumas, tells of a visit to one of
the most influential Klephts, Nikotsaras (possibly of part Slavic descent,
Niko-'tsar'-as). In order to show respect, Koumas addressed the Klepht
leader as Achilles. Nikotsaras retorted angrily: 'What rubbish are you
talking about? Who is this Achilles? Handy with a musket was he?. [26]
The philhellenes of America, Britain and Western Europe had called
for a free Greek state in a romantic passionate attempt to bring to life the
Hellenic culture of the past. Little did any of them know of what extreme
changes had taken place in the region of what was once the Greek City
States. Naturally, many travelers and philhellenes were shocked at the
Greeks lack of sophistication, and the ABSENCE OF A PHYSICAL
RESEMBLANCE TO THE HELLENES of their classical imagination. All
came expecting to find the Peloponnesus filled with Plutarchs men, and
all returned thinking the inhabitants of Newgate more moral. [27]
It was not only the resemblance, or lack of it but also the fact that
politically speaking the Greeks were Asiatics, and all their oriental ideas,
whether social or political, required to be corrected or eradicated, before
they could be expected to form a civilized people upon civilized European
principals. [28]
So much for the cradle of European civilization. [29]
As it is clearly obvious the Greek nation had many divisions and
diversities within that had to be addressed before they could start telling
the world that they are the descendents of the ancient Hellenes.
Unfortunate though it may be, the modern-day Greek has more in common
genetically with the Albanians, the Latin speaking Vlachs and the Turks
than with Plutarch's men. [29]
The inherent instability of the Balkan Peninsulalocated as it is at
the crossroads of invading Turks, migrating Slavs, and colonizing powers
from western or central Europe (Venetians, Austro-Hungarians)has
bequeathed a bewildering amount of cultural confusion to Greece.
(Britannica)
One of the most vexing questions concerning the history of medieval
Greece has been that of the extent to which the indigenous Hellenic
population survived and brings with it the question whether this term can
properly be used of anything other than a cultural (as opposed to ethnic or
racial) identity. The archaeological data, certainly, can offer answers only
in terms of cultural similarities and differences, so that the question, as it
has been traditionally expressed, of a Hellenic ethnic survival, cannot be
answered. The issue must be explored in the context of the influx of large
numbers of Slavs during the later 6th8th centuries as well as the
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73
barbarians and not as Greeks, though they were doubtless too polite or
cautious to say so. [39]
It is a striking fact that the leading defenders of Greek liberty at this
time were largely Non-Greek. Koundouriotis was descended from the
Albanian invaders of Greece in the 14th century, and spoke Greek only
with difficulty. His principal colleague was John Kolettis, a Vlach who
had been Ali Pasha's court doctor at Ioannina. One of the few leaders who
maintained resistance far to the north of the Gulf of Corinth was the
Souliote, Marko Botsaris, whose followers were largely Albanian. By a
strange chance, it happened that two of the Turkish commanders-in-chief
during the war, Khurshid Pasha and Muhammad Rehid Pasha (known to
the Greeks as Kiutahi), were by birth Orthodox Christians, who had been
converted to Islam for the sake of career in the Sultans service. [40]
Greece included considerably fewer than half of those who regarded
themselves as Greeks by virtue of their language, their religion, and (less
plausibly) their race. It was easy to stir up agitation in favour of enlarging
Greece's frontiers by a progressive extension of enosis (union). [29]
Greek demographic continuity was brutally interrupted in the late
sixth to eighth centuries A.D. by massive influxes of Avar, Slav and later,
Albanian immigrants......modern Greeks could hardly count as being of
ancient Greek descent, even if this could never be ruled out. [41]
Basically, the current historical narrative of modern Greece,
removes all diversity from its pages. The young modern Greek State
legitimized its existence, at least to the Great-Powers that supported it in
the day, by claiming it represented ancient Greece, at a time when there
weren't any Greeks to be found anywhere, and the Greek language
between the Church and anything vaguely resembling it on the ground was
unintelligible.
Any opportunity to influence public opinion in modern Greece and
abroad, about the Greeks being 'pure' and 'homogenous'...etc is
enthusiastically seized upon by the Greek State. It is not hard to work out
that this kind of 'lie' would not really be well received if it could be shown
that Greece had a lot of diverse ethnic groups still living there. The
removal of Latin from the Vlach and Slavic from the Macedonian, among
other things, is part in parcel of this censorship. The modern Greek State
censors and abuses all its 'minorities'. The Greek historical narrative'
prospers only by hijacking different ethnic groups, removing their
language, denying the 'differences', and literally inventing a complete new
history for them. Its just plain crazy. [29]
The Editor of The Sunday Telegraph argues that Greece has been
ruthless in erasing traces of ethnic diversity, and suggests that the
desperation of its actions, including the Greek claim to a monopoly of the
classical past (in which all peoples of European origins have a share) can
74
be explained by the fact that the Greeks today are a mixture of Slavs,
Turks, Greeks, Bulgars, Albanians, Vlachs, Jews and Gypsies. [29]
I watched the Koutsovlachi disappear in Thessaly over a period of
twenty years. I remember the first time I went up there in 1957, I was
stunned, it was another world--it was Rumania. Blond, blue-eyed women
wearing incredibly beautiful costumes: white, with about twelve to fifteen
inches of thick fringes at the bottom, in saffron, black, and ocher. And
everywhere I went, there were ducks and geese, which I didn't see
anywhere else in Greece. Ducks and geese and pigs--standard East and
Central European farm culture. But I saw all of that disappear.
It's a pity because Greece has lost the Sarakatsani, it's lost the Vlachi,
the Koutsovlachi, the Karagounidhes -- it's lost all these fascinating
minority groups, and now people are getting up and trying to stop it, but
they're about twenty years too late. [42]
According to anthropologist Roger Just, most of the nineteenthcentury "Greeks, who had so recently won their independence from the
Turks, not only did not call themselves Hellenes (they learned this label
later from the intellectual nationalists); they did not even speak Greek by
preference, but rather Albanian, Slavonic, or Vlach dialects. [29]
The obsession with Greek racial identity involves the distortion of the
history of the thousands of years when there was no such thing as a Greek
nation state. The early Slav invasions which reached far into the
Peloponnesus and left Slav-speaking settlements well into the fifteenth
century are conveniently ignored. So too is the fact that in the early
nineteenth century the population of Athens was 24 per cent Albanian, 32
per cent Turkish and only 44 per cent Greek. [43]
No wonder the kodjabashis, the Peloponnesian notables, were
disparagingly referred to as Christian Turks. One hero of the war of
independence, Photakos Kyrysanthopoulis, said that the only difference
was one of names: instead of being called Hasan the Kodijabashi, he
would be called Yanni: instead of praying in a mosque he would go to
church. [44]
The Academy was built with bequest from Simon Sinas, the hugely
wealthy son of Georgios Sinas, a Hellenized Vlach whose family came
from Moschopolis in Southern Albania, who made his fortune in the
Habsburg Empire and was himself the donor of Theophilos Hansen's
observatory (1843-6). [45]
And finally, some haunting final words for the Greeks:
In the 1830's an Austrian classicist called JJ Fallmereyer made a study
of the South Slav migrations and concluded that not only are the modern
Greeks Slavs, but not a drop of pure Greek blood was to be found in the
modern Greek State. In Athens needless to say, his name is not much.
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Consequently the medieval and modern Greeks are not the descendants of
the Greeks of Antiquity, and their Hellenism is artificial. [46]
Slavic blood, Albanian heroes, Pontian Orthodox Turks, Latin
speaking Vlach politicians, assimilated Macedonians and Albanians not to
mention the dozen other ethnicities? Is any one truly Greek today? [29]
In the presence of company it is not how one sees himself or herself it
is how others see them that counts. So, I dedicate this article to those
Greeks who love to ridicule Macedonians feeling very smug, secure and
confident in their place and proud of their 4,000 years of Greek
Civilization. What they really dont know is that they are standing on a
rotten foundation ALL built on Greek lies.
You can believe the myths and fairytales your propagandists and
government feed you or you can look at the evidence and start thinking for
yourselves. You may be standing on what appears to be a solid foundation
on the surface, but in reality you are standing on thin ice which with the
slightest shock will crack and crumble before you.
Ask yourselves, why do so many people dispute your past? Are they
all propagandists paid by rich Skopjans who have nothing better to do with
their money but cause you trouble? Or are they in pursuit of finding the
truth and telling you something that you should know? You cant say ALL
these people are Skopjan propagandists or accuse me of fabricating
information. All the quotes given in this piece are written by western
authors and I expect you will find them fair and impartial.
So, do you believe modern Greece is a unique nation that belongs to a
4,000 year old Greek Civilization like no other or do you believe your
Government and benefactors have been feeding you a load of
anachronisms (the representation of something as existing or occurring at
other than its proper time, Webster)?
THE TRUTH
The truth is Greece is a modern state created for the first time in 1929.
Modern Greece just happens to be located where once upon a time a socalled civilization existed for a brief period. The only reason we know
about it is because the people preserved their thoughts by writing them on
rocks. It would be nave to think that it was the only civilization in
existence or that it miraculously survived for over 4,000 years.
Modern Greece was created for a specific purpose, to act as a barrier to
Russia and fulfill the political desires and agendas of the 19th century
Western Great Powers. To believe anything different is foolish and to infer
that there exists a 4,000 year old Greek Civilization is simply a BIG Greek
Lie.
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One can fool some of the people some of the time but not all of the
people all of the time
I am not the only one looking at this Greek Logic as a bit unusual:
In Plutarch The Age of Alexander on page 212 we read: "While
Demosthenes was still in exile, Alexander died in Babylon, and the Greek
states combined yet again to form a league against Macedon. Demosthenes
attached himself to the Athenian convoys, and threw all his energies into
helping them incite the various states to attack the Macedonians and drive
them out of Greece." Why didnt Plutarch include Macedonia as part of
Greece if Macedonia was Greek?
In M. Carys book The Geographic background of Greek and Roman
History (ISBN 0-313-23187-7) we find the following constituent parts of
Greece: Epirus, Acarnania, The Ionian Isles, Aetolia, Thessaly, The
Spercheu Valley, Locris, Phocis, Boeotia, Euboea, Attica, Aegina, Corinth,
Achaea, Elis, Arcadia, Argolis, Laconia, Messenia, The Greek
Archipelago, Crete, The Outer Isles, The Northern Aegean, The East
Aegean, Rhodes. It makes one wonder why M. Cary omitted Macedonia
from the general description of Greece? Perhaps for the same reason the
German classical scholar Bursian failed to include Macedonia in his
otherwise comprehensive geographical survey of Greece Geographie von
Griechenland. [48]
On page 91 in "Hellenistic World" by F.W.Walbank we find: "It is
necessary, in any assessment of the role of Macedonia in the Hellenistic
world to bear in mind that although our sources naturally, being Greek or
based on Greek writers, lay their emphasis on Macedonian policy towards
Greece, Macedonia was in fact equally a Balkan power for which the
northern, western and north-eastern frontiers were always vital and for
which strong defenses and periodic punitive expeditions over the border
were fundamental policy. [49]
In N.G.L.Hammond's book "The Macedonian State" on page 141 we
read: Philip and Alexander attracted many able foreigners, especially
Greeks, to their service, and many of these were made Companions. [49]
If Macedonians were Greeks why did Hammond call them foreigners?
In Eugene Borzas "Makedonika" on page 164 we read: "Alexander
seems to have imported troupes of performers from Greece." [49] How
does one import Greeks from Greece into Greece?
In Plutarchs "The Age of Alexander" on page 264 we find: "Thebans
countered by demanding the surrender of Philotas and Antipater and
appealing to all who wished to liberate Greece to range themselves on their
side, and at this Alexander ordered his troops to prepare for battle." [49]
Were they also going to liberate Macedonia, i.e. Alexanders homeland,
because according to modern Greek logic Macedonia is Greek?
In Quintus Rufuss "The History of Alexander" on page 50-1
Alexander, in a letter, responds to Darius: "His Majesty Alexander to
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Darius: Greetings. The Darius whose name you have assumed wrought
utter destruction upon the Greek inhabitants of the Hellespontine coast and
upon the Greek colonies of Ionia, and then crossed the sea with a mighty
army, bringing the war to Macedonia and Greece." [49] Shouldnt
Alexander have said Greece and Greece?
In Arrians "The Campaigns of Alexander" on page 292 Alexander
speaking to his officers: "...But let me remind you: Through your courage
and endurance you have gained possession of Ionia, the Hellespont, both
Phrygias, Cappadocia, Paphlagonia, Lydia, Caria, Lycia, Pamphylia,
Phoenicia and Egypt; the Greek part of Libya is now yours, together with
much of Arabia, lowland Syria, Mesopotamia, Babylon, and Susia;..."
Point of interest: "The Greek part of Libya is now yours?" How can the
Greek part of Libya become Greek again, if it already was in Greek hands
to begin with? [49]
"Only in Thessaly and Boetia, and outside Greece, in Macedonia, was
there cavalry worthy of the name." [49]
"The Peloponnesian War was a fratricidal war among the Greeks, a
fact that was not altered by the intervention of foreign powers, Macedonia,
for instance and later the Persian Empire."[49]
In Agnes Savil's book "Alexander the Great and his Time" on page 180
we find: "For a time Hellenism revived when Demetrius of Bactria, half
Macedonian, half Greek, tried in 187 B.C. to reclaim the Indian empire of
Alexander." Should we assume that there is such a person who is half
Greek and half Greek? [49]
In Quintus Rufuss "The History of Alexander" on page 188 we find:
"Accordingly, one festive day, Alexander had a sumptuous banquet
organized so that he could invite not only his principle friends among the
Macedonians and Greeks but also the enemy nobility." Macedonians and
Greeks? Not Greeks and Greeks? [49]
In Arrians "The Campaigns of Alexander" on page 294 we read:
"Gentlemen of Macedon, and you my friends and allies [Greeks], this must
not be. Stand firm; for well you know that hardship and danger are the
price of glory, and that sweet is the savor of a life of courage and of
deathless renown beyond the grave." [49]
In Quintus Curtius Rufuss "The History of Alexander" on page 195
regarding the trial of Hermolaus we find: "As for you Callisthenes, the
only person to think you a man (because you are an assassin), I know why
you want him brought forward. It is so that the insult which sometimes
uttered against me and sometimes heard from him can be repeated by his
lips before this gathering. Were he a Macedonian I would have introduced
him here along with you - a teacher truly worth of his pupil. As it is, he is
an Olynthian [Greek] and does not enjoy the same rights." [49]
In Robert A. Hudleys paper "Diodoros 18.60.1-3: "A Case of
Remodeled Source Materials" dissects "Eumenes": "We then come upon
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81
Conclusion
Macedonians have no problem with Greeks calling themselves
Greeks or Hellenes, with their fabricated ethnicity or with the idea that
they see themselves as the direct descendants of the so-called ancient
Greeks. The problems Macedonians have with Greece and some Greeks,
is that while Greeks see themselves as a real identity they deny the
Macedonians, theyre claiming Macedonians doesnt exist. Even though it
is well known that Greece is an artificial 19th century creation, Greece
itself dares to imply that the Macedonian Nation is artificial. Why?
Greece can only claim legitimacy by denying what is real and
imposing its own will and artificiality.
The Greek lies documented in this book were created a long time ago
as part of a violent nation building process designed to destroy what was
old and replace it with something even older, Hellenism. Unfortunately
the massive Greek effort to assimilate Macedonians and other indigenous
cultures into the Hellenic fold has not worked. After nearly a century of
trying to eradicate everything that is Macedonian, Macedonians still exist
and are now in the process of reasserting their identity not only in Greece
but worldwide.
With the passing of time and the lack of objection from the world
community, Greek lies generated long ago are well ingrained in the
modern psyche and are still peddled as truth to this day. The world does
not know the truth about Greece.
With the publishing of The Little Book of BIG Greek Lies we hope
to give you an insight on what it is to be a Macedonian. You will
experience the conditions Macedonians have to endure even outside of
Greece where the Greek government and Greek institutions have no
control. We will show you how Greece was made.
Imagine you are a Macedonian and what life would be like for you
living inside Greece. Imagine yourself living in Greece three or four
generations ago and what you would have to endure under the repressive
Metaxa era when your Macedonian language is banned and made illegal.
Now imagine yourself living in Greece and speaking no other language
other than the one that was made illegal.
To my Greeks opponents: What would you have me say? Should I
keep silent and hope that (after how many centuries?) Greece is going to
willingly do something for the Macedonians? Would you find comfort in
my silence while Macedonians are denied their existence, not to mention
their rights?
I have said it before and I will say it again, When Greece comes clean
with the Macedonians and gives them their rights to exist as people, we
will stop airing your dirty Greek laundry in public.
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A Macedonian
What will you say to a stranger when they ask, What is a
Macedonian?
We are often confronted with this question but have we ever given it a
second thought? There are people in this world that genuinely dont know
who the Macedonians are especially since their neighbours have been busy
trying to erase them, to make them extinct like the Dodo bird. But in spite
of all odds they are still here and thriving.
It has not been easy or fun being Macedonian, far from it; it has been
darn hard. They dont know why fate has dealt them such a lousy card but
they know they cant argue with fate. Some say they are the cursed
children of Alexander the Great, cursed for the violence and destruction he
befell upon the world. Others say they are too passive and meek and let
others bully them and push them around. But deep down in their hearts
Macedonians know that their kindness, no matter how misconstrued, will
not go unrewarded. Isnt it the bible that says the meek shall inherit the
earth? The bible also says violence begets violence heed for those who
wish them ill.
Todays Macedonian reminds me of Ancient Macedonia before she
became mighty and glorious. They had their neighbours who raided their
homes every fall after the harvest, took their crops and burned their
villages to the ground without giving it a second thought as to the
hardships and pain they caused them leaving them hungry and cold to
endure the winter. But they were agile and industrious determined to
survive and rebuild their livelihood to again have it destroyed the next fall.
Such was life in the distant past until they became passive and offered
their enemies to take what they wanted and leave them be and not burn
their villages down. Macedonians never raised a hand in anger then and
they have not raised one today. It has been the Macedonian way.
But there is only so much even Macedonians could take!
Its a different world today but they still have their enemies who wish
them ill. Their enemies may not raid their crops and burn their villages
down but their deeds are just as hurtful. Today their enemies have taken
Macedonian lands, denied the Macedonians their language, changed their
names and denied their existence. They stole their history robbed them of
their heritage and made them feel like strangers in their own homes. Such
is life today as Macedonians remain passive and offer themselves to their
enemies.
Again, there is only so much Macedonians can take!
As it was then in the distant past it shall be again in the future, a
Macedonian will be born who will declare this is no way for my people to
live and will rise and make Macedonia glorious and her people proud
again. As it was then when there was no greater honour than being a
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DECLARATION
In response to Greek misrepresentations claiming the ancient
Macedonians were Greek, we as concerned Macedonians declare the
following:
We, the indigenous people of Macedonia who have lived in Macedonia
for centuries:
- Were present in Macedonia before the Ottoman Turks invaded the
Balkan Peninsula,
- Existed as a people before the Greek, Bulgarian and Serbian states
were formed,
- Opposed the forcible occupation and illegal partition of Macedonia
by Greeks, Bulgarians and Serbs, in 1913 by the Treaty of Bucharest and,
- Witnessed the mass expulsion of Macedonians and the subsequent
resettling of foreign people into our homeland,
We further declare that:
1. By virtue of our distinct language and customs and by our efforts to
liberate Macedonia during the Ilinden uprising of 1903, our national
character is different from that of Greeks, Bulgarians and Serbs.
2. As the indigenous people of Macedonia we have a separate national
identity. As such, we have the right to identify ourselves as we feel, to
declare our own ancestry and to ascribe our own history.
3. Being indigenous to Macedonia and having lived in the region for
centuries, it is only reasonable that we have the right to call ourselves
Macedonians, our language Macedonian and our nation Macedonia.
4. We, as a distinct people, have the right to assert ourselves and be
awarded recognition as Macedonians by all states and peoples who respect
universally accepted human rights treaties and laws.
5. Prior to the invasion and partition of Macedonia in 1912-1913, the
unique national character of the indigenous people of Macedonia was
misrepresented by Greece, Bulgaria and Serbia. After Macedonias
partition the Macedonian people witnessed the destruction of our ancestral
villages and churches, suffered under brutal assimilation practices, ethnic
cleansing, confiscation of property, population transplantations, torture,
rape, murder, humiliation and systemic state discrimination.
6. To this day Greece and Bulgaria still refuse to recognize a distinct
Macedonian nation within their borders. We, the indigenous people of
Macedonia, call on the Greek and Bulgarian States to acknowledge us and
grant those of us living within their borders status as a national minority
with full rights and privileges in accordance with international norms.
7. We, the indigenous people of Macedonia, demand an apology from
the Greek, Bulgarian and Serbian governments for our past and present
maltreatment.
We, the indigenous people of Macedonia, also demand that:
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NOTES
[1] See John Shea, chapter 4 The Great Ethnic Mix of Greece, pages 77
to 96, in his book Macedonia and Greece, The Struggle to Define a New
Balkan Nation.
[2] Pages 83 and 84, John Shea, Macedonia and Greece, The Struggle to
Define a New Balkan Nation.
[3] Aleksandar Donski pages 146 to 173, The Myth about the so-called
Greek Mythology, in his book The Descendants of Alexander the
Great of Macedon.
[4] http://public.kubsu.ru/~usr02898/sl45.htm
http://www.carantha.net/anthony_ambrozic.htm
http://www.unet.com.mk/ancient-macedonians/lac_a.htm
http://www.mymacedonia.net/aegean/hellenization.htm
[5] This text, with the Greek title "Apologia Enos Anthellina", is the
introductory essay of the eponymous collection (1997, Opera Publishers)
as translated by the staff of Odyssey magazine. A few paragraphs have
been omitted.
Hemlock is no longer prescribed by the city of Athens-there are,
however, other poisons. As the century comes to a close, the accusations
weigh heavily on my mind, and I feel the need to unburden myself.
Especially since most of the attacks leveled against me concern things I
have never said. I am charged with harboring ideas, attitudes, and theories
in which I have never believed. And so, once more, I will attempt to
clarify what I do in fact believe, so that those who wish to judge me will
be able to base their case on facts.
Let me say up front that I feel no guilt, and that I use the term
"Apology" ironically-with Socratic irony, if you will. And I deliberately
omit placing quotation marks around the word anti-Hellene. They are
unnecessary. I consider the term an honorable title, won by many worthy
Greeks. As Nietzsche once wrote (I don't remember where and haven't
been able to find it again), it was the anti-Germans who proved to be the
best Germans.
To whom do we refer as an anti-Hellene? As a rule, to Greeks or
foreigners who write (or say) unpleasant things about Greeks, who
criticize us, or express opinions we don't like.
Regarding the Greeks who are placed in this category: Is it really so
difficult to understand that such a critic does his country a greater service
than the most enthusiastic cheerleader?
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transmutes his disbelief and rage into bitter sarcasm. Nevertheless, there
are many who maintain that I do not love my country, that I would rather
live elsewhere, (e.g. Western Europe), and that this is the cause of my
discontent.
It is true that I would rather live elsewhere. But I would prefer that
other place to be here. That's what I've fought for-to spread and to cultivate
the positive elements of Western (i.e. Greek) civilization in our country.
For 20 years, in addition to my books, I have made use of all forms of
media in order to publicize my views. I got involved with newspapers,
television, and magazines -all of which, in the eyes of the intellectuals,
called my credibility into even greater question. And it was all pretty much
in vain. In the past few years, waves of nationalism, religious
fundamentalism, racism, anti-westernism, and isolationism have overcome
our country. As I read the various studies analyzing the opinions, the
outlooks, and the attitudes of Greeks, I think how pointless all my efforts
have been. The brainwashing by the Helleno-centrists is insidious and
unremitting. In this land, the words "Europeanist" and even "modernizer"
have come to sound like insults, or, at least, like ironies.
Maybe my leaving would have been, on a personal level, the simplest
and most effective solution. I wasn't forced to stay. I had managed (after
much effort), to acquire the financial means to live abroad. As for the other
requirements (foreign languages, familiarity with foreign lifestyles), I was
already prepared. And I do admit that there were moments when I
seriously considered it. It saddens me when I compare my experience to
that of western European friends and classmates, who have never had to
confront the cannibalistic and small-minded behavior that prevails in our
spiritually cramped marketplace.
I stayed, though, and fought. Because what mattered to me wasn't just
to live in a decent place-but to improve the one I lived in. I believe that
this country has a lot to gain from proper modernization and a lot to learn
from the West. Because the West is not something foreign-it is a
continuation of our culture. What Greece should aim for is a synthesis of
the positive aspects of our neo-Hellenic identity and heritage with the
positive qualities of the West. (At the moment, we do exactly the opposite:
combine the least flattering elements of our national character with the
worst the West has to offer).
I won't discuss here my love for Greece-for the past 40 years I've
shown it through my writing, and illustrated it with my photographs.... But
for me love doesn't mean uncritical praise, blind adherence to myths and
mirages, jingoism and demagoguery. As the old Greek saying goes, He
who loves, troubles. Real love is revealed by how much we grumble and
rage at all that's wrong and crooked in our land.
Greece gets to me so much that I've devoted seven books and countless
other writings to her. In Diary of a Heat Wave, I wrote: "This country is
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killing me. You know how we say 'flood victim,' or 'earthquake victim'well, I'm a Greece victim. Greece-with all her beauty and all her absurdityhas run me over like a steam engine."
The Pitfalls of Fanaticism
My image of my country isn't based on an idea, but on a feeling, an
affection for the familiar. I consider my homeland neither better nor more
important than any other land; I merely love it-the way I love my
neighborhood, because it's my corner of the world. But, just as I would
never dream of turning my neighborhood into an ideology and killing for
it, I don't see any reason to do the same in the name of the nation, and to
sacrifice people for a false idol.
I love Greece the way someone loves his house and the people close to
him. But that doesn't mean I'm blind to her faults, just as I don't consider
my own house and my own relatives better than other people's. Even as a
child I used to wonder at fanatics-whatever their cause. And I still find it
hard to understand how someone can become a sworn supporter or a blind
follower. It always surprised me when I saw grown-ups argue over
political parties or soccer teams, and stop speaking to friends because they
backed the "wrong" group.
Personally, I never felt such a passionate need to belong. Perhaps as a
result of the fanaticism I witnessed as a child (I was nine years old at the
time of the "Dekemvriana"-the December 1944 clashes between rightists
and leftists), I developed the opposite passion: that of fanatic
disengagement. As a consequence of this, I've now become, at the age of
60, completely marginalized. (In Greece, unless a political party, clique,
media group, religious or soccer organization backs you, you might as well
not exist).
Still, in spite of all this, I'm not in the least inclined to alter my
opinions. I'm merely tired of arguing-especially with people who haven't
the slightest interest in what anyone else has to say. In Greece, the minute
you express a view you get stuck with a label (e.g. supporter of the West),
and, subsequently, anything you say is considered more or less predictable.
The supporters of your group will automatically agree with you, while
those on the opposite side will disagree, without even knowing what you
said. A Panathinaikos fan will never discuss the views of an Olympiakos
supporter. As a result, there's never any real dialogue. What with all the
slogans, the labels, and the stereotypes, the intellectual scene is coming to
seem more and more like a soccer stadium.
Know Thyself
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different (as the Christians, for example, destroyed the monuments and
writings of the ancients).
Of course, as soon as we hear talk of a world culture, we're gripped by
the anxiety of integration, of losing our identity. It's an understandable
reaction for a small nation. But there really isn't anything to fear. Centuries
of coexistence within the same national bounds didn't turn the Sicilians
into Milanese, the Bavarians into Prussians, the Welsh into English, the
Provenales into Normans. So why will our culture be swamped? The
spread of Coca-Cola and blue jeans doesn't necessarily go hand in hand
with the spread of cultural values. (Most anti-Americans I know wear
jeans). Concurrent with the internationalization of culture is the opposite
tendency, an obsession with difference, which, as witnessed in the former
Yugoslavia, can be defended with far too much zeal. At no other time in
history has humanity been so sensitive to the rights of minorities-and at no
other time have local traditions been so respected and nurtured. The new
international culture can ensure both unity and difference.
I don't know how bad the West is for us. I do know that we owe it a
lot. From our independence (no one ever mentions Navarino in 1827,
when Western navies helped salvage our battle for independence) to our
love of ourselves.
If any Western import has harmed Greece, it's been neither rationalism,
nor the political system, nor technology. It's been the idea of the continuity
of Hellenic civilization.
Oddly, this idea, which today is waved about like a banner by antiWesterners, is an entirely Western notion. Foreign "Philhellenes"
uncovered our ancient monuments, and it was they who taught us to
believe that we were the immediate successors to the ancients, responsible
for the continuation of their traditions. The Romioi of the 18th century
didn't feel Greek-much less of the ancient variety. They were a Balkan
nation, originating from the admixture of many races and cultural
traditions, with their own attitudes and ways of thinking. Out of the blue,
the Western "Philhellenes" (and their mimics, our own "scholars") stuck a
helmet on their head, dubbed them keepers of the ancient flame, and
injected them with a passion for purity.
Pure race, ergo, pure language. How this nation has suffered in the
name of purity! It was a first in the history of linguistics: the creation of an
artificial language, a retro-dialect. All impurities were rooted out, place
names were changed, history was distorted-for the sake of proving...what?
That Greece was not a Balkan nation like the others, but a racially pure
aristocracy, not only of the region but of the whole world. Like certain
pseudo-bluebloods who fake their family trees to prove their superiority.
But you don't become worthy on the strength of your lineage, but on
the basis of your achievements. The son of a Nobel prizewinner has no
birthright to a Nobel prize. The ancient Greeks belong to the whole world,
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History isn't a comforting mother who you can run to when things go
badly-who will pet you and show you special favor. All the nations on
earth have been through bad times-there's no sense in competing to see
who can feel the most sorry for themselves. It's time we grew up!
And above all we have to stop living history as Western. Every
morning the papers scream (like the little kid in the movies), "Look out!
He's right behind you!" Every day the same fear: What are the Bad Guys
up to? (As if they do nothing else from morning till night but conspire
against us.) When will we realize that in history, as in life, people can't be
divided up into the purely good and the purely bad. That the greatness of
nations isn't measured in myths or fears, but primarily by their capacity to
overcome problems of the present (and of the past, when it becomes
present). Consider what it took for the French and the Germans to
reconcile their differences-differences reinforced by centuries of bloody
warfare. Each time I read about the European Community's FrenchGerman axis, I remember my first French teacher, and how she used to
curse the "Boches" with rabid fury.
The One & Only "National" Issue
I don't consider the Aegean or the Macedonian issues "national issues."
Nor even the economy and public administration problems.
For me, the one and only national issue is the one posited by poet
Dionysios Solomos: The nation must equate the national with the true. If
this isn't done (and it can't be achieved from one day to the next-it requires
years of effort, mainly in education) then we won't be able to stand up in
today's world. We'll always be in a limbo between whining and
belligerence. We'll spend billions-in blood and sweat-on useless
armaments. We'll continually be quarreling with our neighbors, and with
the whole world. We'll see paranoid schemes and conspiracies everywhere.
Like a sick, maladjusted person, we'll spend our lives wavering between
hysteria and depression.
Who will dare to teach Greeks the truth about their history? (Including,
for example, the aforementioned pogroms...). About the history, and
culture, of their neighbors? Who will dare to teach them the truth about
certain "national issues" (like the FIR Athinon, our irrational airspace)?
When will Greeks succeed in seeing themselves as they really are: a nation
like all the others, with abilities and weaknesses, with talent (often more
than this land can hold), and insecurities, capable of both generosity and
meanspiritedness.
Beyond the overhaul of the economy, I preach the revamping of our
attitudes. Am I really an anti-Hellene? Or do I love Greece? The future
will decide.
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