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1496
Luke
The Holy Bible, New International Version, NIV
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AST WE1973,
E K 1978, 1984, 2011 by Biblica, Inc.
Used by Permission. All rights reserved worldwide.
E V E N T NIV Quest Study Bible
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DAY O F
THE WEEK
M AT T H E W
MARK
LU K E
JOHN
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INTRODUCTION
The NIV Concordance copyright 1982, 1984 by Zondervan; Maps by International Mapping. Copyright
Library of Congress Catalog Card Number 2011929355
WHY READ THIS BOOK?
Does this book offer anything that cant be found in the other Gospels? Yes,
it offers plenty. Just as a witness at a trial does more than confirm the story
of another witness, Luke expands the story of Jesus. Youll gain new information from Luke and see Jesus from a new perspective. Of all the Gospel
writers, Luke gives us the greatest variety of teaching, parables and events
from the life of Jesus.
WHO WROTE THIS BOOK?
Luke, a companion of the apostle Paul, also wrote Acts. He was probably a
Gentile and a medical doctor.
Luke wrote to Theophilus, probably a Gentile who was either a new believer
or someone seeking to learn about Jesus. Theophilus means lover of God,
leading some to think the book was originally written to a general audience
of people who loved God. Luke hoped Theophilus and other readers would
learn that Gods love reaches beyond the Jews to the entire world.
Possibly AD 59 to 63, although some think it may have been written 15 to

20 years later.
Watch for ways that Luke elaborates on the accounts of Matthew and Mark.
Youll find new information here more stories about Jesus birth, for example, and the parable of the Good Samaritan. Youll also see Lukes personal
perspective in the incidents he included stories, for instance, that demonstrate Jesus interest in the non-Jewish world and the poor.
12:211
13:138
Reading Plans and Overview of the Bible adapted from the NIV Student Bible, Revised, notes by Philip
Jesus comforts
disciples
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TO WHOM WAS IT
WRITTEN AND WHY?
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To the 11 disciples
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WHEN DID THESE THINGS HAPPEN?
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20
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40
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JESUS BIRTH (C. 6/5 BC)
Unknown
Some time later
15:6
To James
Unknown
Some time later
15:7
11 12 13 14 15 16 17 18 19 20 /DCI/ 15 14 13 12 11 10 9 8 7 6 5 4 3 2 1
A portion of the purchase price of your NIV Bible is provided to Biblica so together we can support the
To his disciples
at of
hisTransforming
Mount
of through
40Gods
days Word.
24:3651
1:39
mission
lives
ascension
Olives
after Jesus
Biblica provides Gods
Word to people through translation, publishing and Bible engageresurrection
JESUS FLIGHT TO EGYPT (C. 5/4 BC)

JESUS VISIT TO THE TEMPLE (C. AD 7/8)
BEGINNING OF JOHN THE BAPTISTS MINISTRY (C. AD 26)
BEGINNING OF JESUS MINISTRY (C. AD 26)
ment in Africa, Asia Pacific, Europe, Latin America, Middle East, and North America.
Damascus
Several
years
9:1
Through
its worldwide
reach,
Biblica engages people with Gods Word so that their 9:119
lives
later a relationship with Jesus Christ.
22:316
are transformed through
26:918
JESUS DEATH, RESURRECTION AND ASCENSION (C. AD 30)

PAULS CONVERSION (C. AD 35)
BOOK OF LUKE WRITTEN (C. AD 59 63)
0310941482_05mat_acts_quest_BLUE CORR.indd 1496-1497

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HEROD THE GREATS REIGN (C. 37 4 BC)
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To Paul
10 BC
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L U K E
1 : 1
INTRODUCTION
WHO WAS THEOPHILUS? (1:3)

See Introduction: To whom was it written
and why? (p. 1497).
WHO WAS THIS HEROD? (1:5)
This was Herod the Great, who ruled Judea
(one of the regions then in Israel) from 37 to
4 BC. See Who was King Herod? (Mt 2:1; p.
1412).
HOW WERE PRIESTS DIVIDED INTO
GROUPS? (1:5)
There were 24 divisions of priests (1Ch 24:1 4).
Each division served twice a year at the temple
for a week at a time. Given the distribution of
labor, a priest like Zechariah would likely have
prepared the sacrifice only once in his career.
WHY CAST LOTS? (1:9)
The ancient Jewish commentary on the Law,
called the Talmud, tells us about casting lots.
Casting lots could be compared to throwing
dice. Though we cant be sure what method
was used, we know the Jews did not view it as
a random action depending merely on chance.
They believed God sovereignly directed the
event, and they trusted him to reveal his purposes through the casting of the lots. See How
did God work through such an arbitrary process? (Pr 18:18; p. 934).
WHY WAS JOHN SUPPOSED TO ABSTAIN
FROM WINE? (1:15)
Abstaining from wine showed his special
dedication to God. It did not make him more
spiritual or holy, but it was a sign that he was
totally focused on God. See What was a Nazirite? (Nu 6:2; p. 196).
HOW COULD A BABY BE FILLED WITH
THE HOLY SPIRIT? (1:15)
Zechariah would have understood this promise from a Jewish point of view, not as we
understand it from a New Testament point
of view. We know that the Spirit is offered to
those who repent and turn to the Lord (Ac
2:38), and we wonder how this could be the
case for a newborn baby. But Zechariah saw
this as an announcement that the Spirit would
come as Gods call to his son, anointing him
for a prophetic assignment. As with that of
Jeremiah (Jer 1:5), Johns ministry was sovereignly directed by God even before his birth
(Lk 1:41,44).
WHO IS GABRIEL? (1:19)
He is one of only two angels mentioned by
name in the Bible (Da 8:15 27; 9:20 27). Michael (Da 10:13,21; 12:1; Jude 9; Rev 12:7) is the
other. Gabriel means God is my hero/warrior.
WHY DID GOD MAKE ZECHARIAH MUTE?
(1:20)
This was apparently a mild rebuke for his lack
of faith. Since he could not grasp what God was
doing, he was given a period of silent reflection
that lasted until the child was born. Zechariah,
though a righteous man, still needed to learn
to trust God for what he deemed the impossible. His inability to speak was a supernatural
sign that undoubtedly increased his faith and
helped him believe that Gods promise of a
child would come to pass.
Many have undertaken to draw up an account of the things that

have been fulfilleda among us, 2 just as they were handed down
to us by those who from the first were eyewitnesses and ser vants of
the word. 3 With this in mind, since I myself have carefully investigated every thing from the beginning, I too decided to write an
orderly account for you, most excel lent Theophilus, 4 so that you
may know the certainty of the things you have been taught.
THE BIRTH OF JOHN THE BAPTIST
FORETOLD
5 In the time of Herod king of Judea there was a priest named
Zecha riah, who belonged to the priest ly division of Abijah; his
wife Elizabeth was also a descendant of Aaron. 6 Both of them were
righteous in the sight of God, observing all the Lords commands
and decrees blamelessly. 7 But they were child less because Elizabeth was not able to conceive, and they were both very old.
8 Once when Zecha riahs division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the
custom of the priesthood, to go into the temple of the Lord and
burn incense. 10 And when the time for the burning of incense
came, all the assembled worshipers were praying outside.
11 Then an angel of the Lord appeared to him, standing at the
right side of the altar of incense. 12 When Zechariah saw him, he
was startled and was gripped with fear. 13 But the angel said to him:
Do not be afraid, Zechariah; your prayer has been heard. Your wife
Elizabeth will bear you a son, and you are to call him John. 14 He
will be a joy and delight to you, and many will rejoice because of his
birth, 15 for he will be great in the sight of the Lord. He is never to
take wine or other fermented drink, and he will be filled with the
Holy Spirit even before he is born. 16 He will bring back many of the
people of Israel to the Lord their God. 17 And he will go on before
the Lord, in the spirit and power of Elijah, to turn the hearts of the
parents to their children and the disobedient to the wisdom of the
righteous to make ready a people prepared for the Lord.
18 Zecha riah asked the angel, How can I be sure of this? I am an
old man and my wife is well along in years.
19 The angel said to him, I am Gabriel. I stand in the presence of
God, and I have been sent to speak to you and to tell you this good
news. 20 And now you will be silent and not able to speak until the
day this happens, because you did not believe my words, which will
come true at their appointed time.
21 Meanwhile, the people were waiting for Zecha riah and wondering why he stayed so long in the temple. 22 When he came out,
he could not speak to them. They realized he had seen a vision in
the temple, for he kept mak ing signs to them but remained unable
to speak.
23 When his time of ser vice was completed, he returned home.
24 Af ter this his wife Eliz abeth be came preg nant and for five
months remained in seclusion. 25 The Lord has done this for me,
she said. In these days he has shown his favor and taken away my
disgrace among the people.
a1
Orbeen surely believed
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THE BIRTH OF JESUS FORETOLD

26 In the sixth month of Elizabeths pregnancy, God sent the an-
gel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged

to be married to a man named Joseph, a descendant of David. The
virgins name was Mary. 28 The angel went to her and said, Greetings, you who are highly favored! The Lord is with you.
29 Mary was great ly troubled at his words and wondered what
kind of greeting this might be. 30 But the angel said to her, Do
not be afraid, Mary; you have found favor with God. 31 You will
conceive and give birth to a son, and you are to call him Jesus.
32 He will be great and will be called the Son of the Most High.
The Lord God will give him the throne of his father David, 33 and
he will reign over Jacobs descendants forever; his kingdom will
never end.
34 How will this be, Mary asked the angel, since I am a virgin?
35 The angel answered, The Holy Spirit will come on you, and
the power of the Most High will overshadow you. So the holy one
to be born will be calleda the Son of God. 36 Even Elizabeth your
relative is going to have a child in her old age, and she who was said
to be unable to conceive is in her sixth month. 37 For no word from
God will ever fail.
38 I am the Lords ser vant, Mary answered. May your word to
me be fulfilled. Then the angel left her.
HOW WAS MARY HIGHLY FAVORED?

(1:28)
God chose Mary for a special assignment,
and Mary humbly accepted the call (v. 38).
She knew her assignment was based on Gods
grace to her, not on her merit. Later Jesus said
that those who hear Gods Word and obey it
are even more blessed than Mary (11:27 28).
In that respect, we all are highly favored by the
Lord, because he calls each of us to a special
purpose in his kingdom. We are blessed when
we, like Mary, surrender to his will and obey
his call.
WHY NAME THE CHILD JESUS? (1:31)
The name Jesus was a sign that God would
save his people from their sins (Mt 1:21). Its Old
Testament form was Yeshua or Joshua, meaning Yahweh is salvation.
WAS JESUS A COMMON NAME IN THOSE
DAYS? (1:31)
Yes. Jesus was a very common Jewish name
in the first century. The Jewish historian Josephus mentioned more than a dozen people
with that name, and approximately 100 tombs
have been discovered in Jerusalem inscribed
with the name Jesus.
MARY VISITS ELIZABETH

39 At that time Mary got ready and hurried to a town in the hill
country of Judea, 40 where she entered Zechariahs home and greeted Elizabeth. 41 When Elizabeth heard Marys greeting, the baby
leaped in her womb, and Elizabeth was filled with the Holy Spirit.
42 In a loud voice she exclaimed: Blessed are you among women,
and blessed is the child you will bear! 43 But why am I so favored,
that the mother of my Lord should come to me? 44 As soon as the
sound of your greeting reached my ears, the baby in my womb
leaped for joy. 45 Blessed is she who has believed that the Lord
would fulfill his promises to her!
WHY DID MARY LEAVE HOME AFTER THE

ANGELS VISIT? (1:39 40)
She went to help Elizabeth, her elder relative,
who was in her last months of pregnancy. Given her age, Elizabeths pregnancy may have
presented some complications, and Mary could
have assisted her. Elizabeth was already six
months pregnant when Mary heard the news
(v. 36), and since Mary stayed with Elizabeth
about three months (v. 56), she likely stayed
until Elizabeth gave birth.
MARYS SONG
46 And
Mary said:
My soul glorifies the Lord

and my spirit rejoices in God my Savior,
48 for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49
for the Mighty One has done great things for me
holy is his name.
50 His mercy extends to those who fear him,
from generation to generation.
51 He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost
thoughts.
47
a 35
HOW MUCH DID MARY KNOW ABOUT

JESUS? (1:46 55)
Mary was told that Jesus would be called the
Son of the Most High, the Messiah (vv. 31 35).
But the incident recorded in 2:41 52 indicates
that she didnt realize Jesus was God in human flesh.
WAS MARY BOASTING? (1:48)
No. She was filled with wonder that she poor,
young and female could be used by God for
an eternal purpose. Sinful pride would probably have caused her to refuse Gods call to
serve or to claim credit for what God had done.
But Mary joyfully and gratefully praised God.
OrSo the child to be born will be called holy,
8/16/11 12:22 PM
57 When
WHY WAS CIRCUMCISION SO IMPORTANT

FOR THE JEWS? (1:59)
God instituted circumcision to signify his covenant with Abraham, the father of the Jewish people. Circumcision indicated that the
parents were giving their child to God, and it
signified that the child would be committed to
and serve God alone. Cutting off the foreskin illustrated severing the infants identity with the
world. See the article Why did God command
circumcision? (Ge 17:10; p. 23).
WHY DID THEY MAKE SIGNS TO
ZECHARIAH? (1:62)
Zechariah may have been deaf as well as mute,
a detail not included earlier in Gods judgment
through Gabriel (v. 20). Had Zechariah been
able to hear, the neighbors and relatives could
have asked him the question, and he could
have written out his answer.
it was time for Elizabeth to have her baby, she gave

birth to a son. 58 Her neighbors and relatives heard that the Lord
had shown her great mercy, and they shared her joy.
59 On the eighth day they came to circumcise the child, and they
were going to name him after his father Zechariah, 60 but his mother spoke up and said, No! He is to be called John.
61 They said to her, There is no one among your relatives who
has that name.
62 Then they made signs to his father, to find out what he would
like to name the child. 63 He asked for a writing tablet, and to everyones astonishment he wrote, His name is John. 64 Immediately
his mouth was opened and his tongue set free, and he began to
speak, praising God. 65 All the neighbors were filled with awe, and
throughout the hill country of Judea people were talk ing about all
these things. 66 Everyone who heard this wondered about it, asking, What then is this child going to be? For the Lords hand
was with him.
ZECHARIAHS SONG
67 His father Zecha riah was filled with the Holy Spir it and
prophesied:
the child grew and became strong in spirita; and he lived

in the wilderness until he appeared publicly to Israel.
80 And
THE BIRTH OF JESUS
In those days Caesar Augustus issued a decree that a census

should be taken of the entire Roman world. 2 (This was the
first census that took place whileb Quirinius was governor of Syria.)
3 And everyone went to their own town to register.
4 So Joseph also went up from the town of Nazareth in Galilee to
Judea, to Bethlehem the town of David, because he belonged to the
house and line of David. 5 He went there to register with Mary, who
was pledged to be married to him and was expecting a child. 6 While
they were there, the time came for the baby to be born, 7 and she gave
birth to her firstborn, a son. She wrapped him in cloths and placed
him in a manger, because there was no guest room available for them.
8 And there were shepherds liv ing out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and
they were terrified. 10 But the angel said to them, Do not be afraid.
I bring you good news that will cause great joy for all the people.
11 Today in the town of David a Sav ior has been born to you; he is
the Messiah, the Lord. 12 This will be a sign to you: You will find a
baby wrapped in cloths and lying in a manger.
13 Suddenly a great company of the heavenly host appeared with
the angel, praising God and saying,
IN WHAT WAYS WAS JOHN A PROPHET?

(1:76)
John was a prophet in that he both proclaimed
Gods message (forth telling) and predicted
what God was going to do in the future (foretelling). John called people to repentance
in light of Gods coming judgment and the
imminent arrival of the Messiah (3:1 18; Mt
3:1 12; Mk 1:1 8). He also fulfilled the end-time
role of the prophet Elijah as the messenger
who would prepare the way for the Lord (Isa
40:1 3; Mal 3:1; 4:5 6).
76 And
you, my child, will be called a prophet of the Most

High;
for you will go on before the Lord to prepare the way for
him,
a 69
Horn here symbolizes a strong king.
WHEN WAS JESUS BORN? (2:1 2)

Perhaps a year or so before Herod the Greats
death in 4 BC (Mt 2:19), but its difficult to say
for certain. The actual date of Jesus birth was
not discussed until the fourth century, and that
delay has lead to some uncertainty. Also, the
Italian monk who devised the Christian calendar complicated matters by making a miscalculation. And confusion also exists because the
only census during the time of Quirinius as yet
found in other historical sources occurred too
late (AD 6) to be the first census mentioned
here. Some suggest that Quirinius was possibly in office for two terms first in 6 4 BC and
then again in AD 6 9 with a census associated with each term. The census mentioned
here would then refer to the first census; Acts
5:37 would refer to the second.
WHATS THE SIGNIFICANCE OF
JOSEPHS LINEAGE? (2:4)
The Old Testament prophets foretold that the
Messiah would be a descendant of King Davids
royal family (Isa 11:1; Eze 37:24; Hos 3:5). See
How has Davids house and kingdom endured
forever? (2Sa 7:16; p. 432).
JESUS IS BORN (2:4 7)
14 Glory
to God in the highest heaven,

and on earth peace to those on whom his favor rests.
68 Praise
be to the Lord, the God of Israel,

because he has come to his people and redeemed them.
69 He has raised up a horna of salvation for us
in the house of his servant David
70 (as he said through his holy prophets of long ago),
71 salvation from our enemies
and from the hand of all who hate us
72 to show mercy to our ancestors
and to remember his holy covenant,
73
the oath he swore to our father Abraham:
74 to rescue us from the hand of our enemies,
and to enable us to serve him without fear
75
in holiness and righteousness before him all our days.
WHY DID JOHN LIVE IN THE

WILDERNESS? (1:80)
The harsh climate may have helped to focus
his attention on God. Being separated from
the economic and political powers of his day
allowed him to speak his words of judgment
more freely. His chosen lifestyle also clearly
distinguished him from other religious leaders
who enjoyed living near the halls of power.
15 When
the angels had left them and gone into heaven, the
shepherds said to one another, Lets go to Bethlehem and see this
thing that has happened, which the Lord has told us about.
a 80
Orin the Spirit
b2
AL
G
Nazareth
ILEE
Sea of
Galilee
SAMARIA
Jerusalem
Bethlehem
J U D E A
Jo rd a n R .
THE BIRTH OF JOHN THE BAPTIST
give his people the knowledge of salvation

through the forgiveness of their sins,
78 because of the tender mercy of our God,
by which the rising sun will come to us from heaven
79 to shine on those living in darkness
and in the shadow of death,
to guide our feet into the path of peace.
Sea
56 Mary stayed with Elizabeth for about three months and then
returned home.
77 to
has brought down rulers from their thrones

but has lifted up the humble.
53 He has filled the hungry with good things
but has sent the rich away empty.
54 He has helped his servant Israel,
remembering to be merciful
55 to Abraham and his descendants forever,
just as he promised our ancestors.
1501
2 : 1 5
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52 He
L U K E
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L U K E
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0 20 km.
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20 miles
OrThis census took place before
I S T H E C E L E B R AT I O N O F C H R I ST M AS PAG A N ? ( 2 : 8 1 0 )
December 25 was the date on which the Romans celebrated the birth of the sun god. After the Roman emperor Constantine
converted to Christianity in AD 312, he combined the worship of the sun god with the worship of Christ Jesus. Christian leaders
accepted that and saw the Christ-mass celebration as a vital part of the process of converting pagans.
But our celebration of Christmas goes much deeper than the date on which we observe it. The first Christmas did not
celebrate a date but a supremely important event the appearance of Israels promised Messiah and the Lord of the nations.
Early Christians didnt know any more than we do the specific night the angels sang and the baby cried. A few believers tried
to calculate the date, but most differed with each other.
This much we know: As early as the second century, Christians used January 6 to celebrate Jesus appearance at the
Jordan River and his baptism by John. Sometime later they expanded this festival to include Jesus birth. Christians called it
Epiphany, or manifestation. So, although the exact date is unknown, the celebration of the first Christmas was not pagan; it
was a celebration of the Word made flesh.
8/16/11 12:22 PM
1502
WHY WAS THE BIRTH OF JESUS

ANNOUNCED TO SHEPHERDS? (2:8 12)
Perhaps the common shepherds were more receptive to the coming of the Messiah than, say,
the religious leaders in Jerusalem. The more
orthodox members of society despised shepherds for being unclean by strict ceremonial
standards. Shepherds had a reputation for being untrustworthy; a shepherds testimony was
not valid for legal matters. Yet God chose them
to be the first witnesses to the birth of Jesus
(vv. 17 18)! Shepherds may have been chosen
because they represented all who needed
cleansing; that cleansing was now available to
even the lowliest people.
WHY DID THEY PERFORM THESE
CEREMONIES FOR PARENTS AND
INFANTS? (2:21 24)
These ceremonies were required by the Law of
the Lord (v. 39). Jewish families went through
at least three ceremonies after the birth of
a firstborn son. (1) Circumcision. As a sign of
the covenant between God and the Jewish
people, each Hebrew boy was circumcised on
the eighth day after his birth (Lev 12:3). (2)
Redemption of the firstborn. Each firstborn
son was presented to God a month after his
birth a dedication acknowledging that he belonged to God. The parents would redeem, or
repurchase, the child by giving a sacrificial
offering in his place (Ex 13:2,11 16). (3) Purification of the mother. For 40 days following the
birth of a son (80 days following the birth of
a daughter), a mother was considered unclean
(Lev 12:2 5). At the end of this ritual impurity,
a sacrifice was offered as part of her cleansing
process (Lev 12:6 8). See Why would a good
thing like giving birth require purification?
(Lev 12:4; p. 157).
WHAT WAS THE CONSOLATION OF
ISRAEL? (2:25)
This phrase refers to the Old Testament hope
in a Messiah who would finally and decisively
deliver Israel from their political bondage to
other nations. Zechariah had earlier expressed
this same hope (1:68 75).
WAS IT COMMON TO THINK OF THE
MESSIAH AS BEING FOR THE GENTILES
AS WELL AS FOR THE JEWS? (2:32)
This was unusual but not unprecedented. Isaiah had earlier looked forward to the day when
nations from around the world would come
and worship God in Jerusalem (Isa 2:2 4;
42:6; 49:6). Later, the idea that Gentiles would
receive Gods blessings without having to become Jews was called a mystery (Eph 3:1 6).
L U K E
16 So
they hurried off and found Mary and Joseph, and the baby,
who was ly ing in the manger. 17 When they had seen him, they
spread the word concerning what had been told them about this
child, 18 and all who heard it were amazed at what the shepherds
said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and
praising God for all the things they had heard and seen, which
were just as they had been told.
21 On the eighth day, when it was time to circumcise the child,
he was named Jesus, the name the angel had given him before he
was conceived.
JESUS PRESENTED IN THE TEMPLE
22 When the time came for the purification rites required by the
Law of Moses, Joseph and Mary took him to Jerusalem to present
him to the Lord 23 (as it is written in the Law of the Lord, Every
firstborn male is to be consecrated to the Lorda), 24 and to offer a
sacrifice in keeping with what is said in the Law of the Lord: a
pair of doves or two young pigeons.b
25 Now there was a man in Jerusa lem called Simeon, who was
righteous and devout. He was waiting for the consolation of Israel,
and the Holy Spirit was on him. 26 It had been revealed to him by
the Holy Spirit that he would not die before he had seen the Lords
Messiah. 27 Moved by the Spirit, he went into the temple courts.
When the parents brought in the child Jesus to do for him what the
custom of the Law required, 28 Simeon took him in his arms and
praised God, saying:
29 Sovereign
Lord, as you have promised,

you may now dismissc your servant in peace.
30 For my eyes have seen your salvation,
31
which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
and the glory of your people Israel.
33 The childs father and mother mar veled at what was said about
him. 34 Then Simeon blessed them and said to Mary, his mother:
This child is destined to cause the falling and rising of many in
Israel, and to be a sign that will be spoken against, 35 so that the
thoughts of many hearts will be revealed. And a sword will pierce
your own soul too.
36 There was also a prophet, Anna, the daughter of Penuel, of the
tribe of Asher. She was very old; she had lived with her husband
seven years after her marriage, 37 and then was a widow until she
was eighty-four.d She never left the temple but worshiped night and
day, fasting and pray ing. 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who
were look ing for ward to the redemption of Jerusalem.
39 When Joseph and Mary had done every thing required by the
Law of the Lord, they returned to Galilee to their own town of
Nazareth. 40 And the child grew and became strong; he was filled
with wisdom, and the grace of God was on him.
a 23
d 37
2 : 1 6
b 24 Lev.12:8
c 29 Orpromised, / now dismiss
Exodus13:2,12
Orthen had been a widow for eighty-four years.
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T H E B O Y J E S U S AT T H E T E M P L E
41 Every
year Jesus parents went to Jerusa lem for the Festival

of the Passover. 42 When he was twelve years old, they went up
to the festival, according to the custom. 43 After the festival was
over, while his parents were returning home, the boy Jesus stayed
behind in Jerusa lem, but they were unaware of it. 44 Think ing he
was in their company, they traveled on for a day. Then they began
look ing for him among their relatives and friends. 45 When they did
not find him, they went back to Jerusalem to look for him. 46 After
three days they found him in the temple courts, sitting among the
teachers, listening to them and ask ing them questions. 47 Everyone
who heard him was amazed at his understanding and his answers.
48 When his parents saw him, they were aston ished. His mother
said to him, Son, why have you treated us like this? Your father
and I have been anxiously searching for you.
49 Why were you searching for me? he asked. Didnt you know
I had to be in my Fathers house?a 50 But they did not understand
what he was saying to them.
51 Then he went down to Naza reth with them and was obedient
to them. But his mother treasured all these things in her heart.
52 And Jesus grew in wisdom and stat ure, and in favor with God
and man.
WERE JOSEPH AND MARY CARELESS

PARENTS? (2:44)
Probably not, given the expectations of their
society. They apparently trusted a normally responsible Jesus to be with friends or relatives.
Some scholars, observing later customs of
the Middle East, suggest that the women and
children traveled separately from the men. If
so, each parent could have assumed that their
12-year-old son was with the other.
WHY DID MARY CALL JOSEPH JESUS
FATHER? (2:48)
Joseph functioned as a father to Jesus, so the
title was appropriate on a human level. The
contrast Jesus made in speaking about his involvement with the things of his heavenly Father shows how clearly Jesus saw his mission
and his unique relationship to God.
J O H N T H E B A P T I S T P R E P A R E S T H E W AY
In the fifteenth year of the reign of Tiberius Caesar when

Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene 2 during the high-priesthood of Annas
and Caiaphas, the word of God came to John son of Zechariah in
the wilderness. 3 He went into all the country around the Jordan,
preaching a baptism of repentance for the forgiveness of sins. 4 As it
is written in the book of the words of Isaiah the prophet:
A voice of one calling in the wilderness,
Prepare the way for the Lord,
make straight paths for him.
5 Every valley shall be filled in,
every mountain and hill made low.
The crooked roads shall become straight,
the rough ways smooth.
6 And all people will see Gods salvation. b
7 John said to the crowds coming out to be baptized by him, You
brood of vipers! Who warned you to flee from the coming wrath?
8 Produce fruit in keeping with repentance. And do not begin to
say to yourselves, We have Abraham as our father. For I tell you
that out of these stones God can raise up children for Abraham.
9 The ax is already at the root of the trees, and every tree that does
not produce good fruit will be cut down and thrown into the fire.
10 What should we do then? the crowd asked.
11 John answered, Anyone who has two shirts should share with
the one who has none, and anyone who has food should do the same.
a 49
Orbe about my Fathers business
b6
WHAT YEAR WAS THIS? (3:1 2)

Opinions vary, but a good case can be made
for AD 25 or 26. If Jesus was crucified in AD
30, this date would allow time for his ministry
of a little over three years and time enough for
John to precede Jesus with his own ministry.
LINK (3:2 9) PREPARE THE WAY FOR
THE LORD
See Matthew 3:1 12; Mark 1:2 8.
DID JOHN PREACH THAT SINS WERE
FORGIVEN BY BAPTISM? (3:3)
Johns baptism was a baptism of repentance.
It did not bring about salvation any more than
sacrifices did in the Old Testament. The ritual
served only to illustrate the peoples change
of heart, which included sorrow for sin and
a determination to lead a holy life. It also indicated their readiness for the Messiah, who
would bring forgiveness (1:76 79). See Does
baptism save us? (1Pe 3:21; p. 1794).
HOW DID JOHN FULFILL ISAIAHS
PROPHECY? (3:4 6)
John the Baptist prepared the way for the
coming Messiah, much as citizens of his day
prepared for the coming of a great leader repairing the roads and cleaning up the towns
in anticipation of their royal guest. John prepared the hearts of the people, removing obstacles, or barriers, to receiving the Messiah
and his message of the kingdom of God. John
declared that repentance is necessary to prepare the way for Jesus the Messiah. See Isaiah
57:14 15.
Isaiah40:3-5
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WHY SINGLE OUT TAX COLLECTORS AND

SOLDIERS? (3:12 14)
They represented some of the most detested
people of society. Soldiers and tax collectors
enabled Rome to continue its domination over
the land and people of Israel. Tax collectors
were regarded as traitors because they were
Jews who collaborated with Rome for personal gain. Jews regarded them as abhorrent
sinners.
WHAT IS BAPTISM WITH THE HOLY
SPIRIT? (3:16)
This phrase refers to the Spirit coming to
dwell within believers, empowering them to
be witnesses for the Lord and to live holy lives
(24:48 49; Ac 1:8; 2:1 21). There are basically
two views. (1) Some say we are baptized with
the Holy Spirit the moment we receive Jesus
as Savior by faith and become members of his
body (1Co 6:19 20; 12:13). (2) Others say we
can be filled with the Spirit in a deeper, more
powerful sense after even years after we experience salvation (Ac 8:14 17). This is sometimes referred to as a second blessing.
WHAT IS BAPTISM WITH . . . FIRE? (3:16)
Fire, frequently a Biblical picture of judgment, here suggests a work of purification and
cleansing connected with the baptism of the
Spirit. The Spirits fire touches people in two
ways, bringing either cleansing or judgment
just as a refiners fire both purifies gold and
separates it from the dross. This is why the
following verse uses the image of wheat and
chaff to indicate the separation God makes between people as they respond one way or the
other to Jesus the Messiah.
LINK (3:16 17) HE WILL BAPTIZE YOU
WITH THE HOLY SPIRIT
WHAT WAS A WINNOWING FORK? (3:17)
Ancient farmers tossed the threshed grain into
the air with a large, wooden fork so the wind
would blow away the lighter chaff, while the
grain dropped back to the ground. John the
Baptist used this image to illustrate the dual
nature of Jesus ministry: he would separate
humanity, some to judgment and some to reward.
LINK (3:21 22) JESUS WAS BAPTIZED
LINK (3:23 38) HE WAS THE SON . . . OF
JOSEPH
Matthew records a similar genealogy in Matthew 1:1 17, though the two genealogies are in
reverse order, and Matthew begins with Abraham, while Luke goes back to Adam. From
Abraham to David the genealogies are almost
the same, but from David on they are different
(see the note below).
WHY ARE THE GENEALOGIES OF
MATTHEW AND LUKE DIFFERENT?
(3:23 38)
From Abraham to David, the genealogies of
Matthew and Luke are almost the same, but
from David on they are different. Some suggest that this is because Matthew traced the
legal descent of the house of David, using only
heirs to the throne, while Luke traced the direct bloodline of Joseph to David. Others say
L U K E
3 : 1 2
12 Even tax col lectors came to be baptized. Teacher, they asked,
what should wedo?

13 Dont col lect any more than you are required to, he told them.
14 Then some soldiers asked him, And what should wedo?
He replied, Dont extort money and dont accuse people falsely be content with your pay.
15 The people were waiting expectant ly and were all wondering
in their hearts if John might possibly be the Messiah. 16 John answered them all, I baptize you witha water. But one who is more
powerful than I will come, the straps of whose sandals I am not
worthy to untie. He will baptize you witha the Holy Spirit and fire.
17 His winnow ing fork is in his hand to clear his threshing floor and
to gather the wheat into his barn, but he will burn up the chaff with
unquenchable fire. 18 And with many other words John exhorted
the people and proclaimed the good news to them.
19 But when John rebuked Herod the tetrarch because of his
mar riage to Herodias, his brothers wife, and all the other evil
things he had done, 20 Herod added this to them all: He locked
John up in prison.
TH E BAP TI S M AN D G E N E ALO GY O FJ E S U S
21 When
all the people were being baptized, Jesus was baptized

too. And as he was pray ing, heaven was opened 22 and the Holy
Spirit descended on him in bodily form like a dove. And a voice
came from heaven: You are my Son, whom I love; with you I am
well pleased.
23 Now Jesus himself was about thir ty years old when he began
his ministry. He was the son, so it was thought, of Joseph,
the son of Heli, 24 the son of Matthat,
the son of Levi, the son of Melki,
the son of Jannai, the son of Joseph,
25 the son of Mat tathias, the son of Amos,
the son of Nahum, the son of Esli,
the son of Naggai, 26 the son of Maath,
the son of Mattathias, the son of Semein,
the son of Josek, the son of Joda,
27 the son of Joanan, the son of Rhesa,
the son of Zerubbabel, the son of Shealtiel,
the son of Neri, 28 the son of Melki,
the son of Addi, the son of Cosam,
the son of Elmadam, the son ofEr,
29 the son of Joshua, the son of Eliezer,
the son of Jorim, the son of Matthat,
the son of Levi, 30 the son of Simeon,
the son of Judah, the son of Joseph,
the son of Jonam, the son of Eliakim,
31 the son of Melea, the son of Menna,
the son of Mattatha, the son of Nathan,
the son of David, 32 the son of Jesse,
the son of Obed, the son of Boaz,
the son of Salmon,b the son of Nahshon,
a 16
Orin
b 32
Some early manuscripts Sala
L U K E
4 : 1 6
son of Amminadab, the son of Ram,a

the son of Hezron, the son of Perez,
the son of Judah, 34 the son of Jacob,
the son of Isaac, the son of Abraham,
the son of Terah, the son of Nahor,
35 the son of Serug, the son of Reu,
the son of Peleg, the son of Eber,
the son of Shelah, 36 the son of Cainan,
the son of Arphaxad, the son of Shem,
the son of Noah, the son of Lamech,
37 the son of Methuselah, the son of Enoch,
the son of Jared, the son of Mahalalel,
the son of Kenan, 38 the son of Enosh,
the son of Seth, the son of Adam,
the son of God.
33 the
JESUS IS TESTED IN THE WILDERNESS
Jesus, full of the Holy Spirit, left the Jordan and was led by
the Spirit into the wilderness, 2 where for for ty days he was
temptedb by the devil. He ate nothing during those days, and at the
end of them he was hungry.
3 The dev il said to him, If you are the Son of God, tell this stone
to become bread.
4 Jesus answered, It is writ ten: Man shall not live on bread
alone.c
5 The dev il led him up to a high place and showed him in an
instant all the kingdoms of the world. 6 And he said to him, I will
give you all their authority and splendor; it has been given to me,
and I can give it to anyone I want to. 7 If you worship me, it will
all be yours.
8 Jesus answered, It is writ ten: Worship the Lord your God and
serve him only.d
9 The dev il led him to Jerusa lem and had him stand on the highest point of the temple. If you are the Son of God, he said, throw
yourself down from here. 10 For it is written:
He will command his angels concerning you
to guard you carefully;
11 they will lift you up in their hands,
so that you will not strike your foot against a stone.e
12 Jesus
answered, It is said: Do not put the Lord your God to

the test. f
13 When the dev il had fin ished all this tempt ing, he left him
until an opportune time.
J E S U S R E J E C T E D AT N A Z A R E T H
14 Jesus
returned to Galilee in the power of the Spirit, and news

about him spread through the whole countryside. 15 He was teaching in their synagogues, and everyone praised him.
16 He went to Naza reth, where he had been brought up, and on
a 33 Some manuscripts Amminadab, the son of Admin, the son of Arni; other
b 2 The Greek for tempted can also mean tested.
manuscripts vary widely.
c 4 Deut.8:3
d 8 Deut.6:13
e 11 Psalm91:11,12
f 12 Deut.6:16
1505
Matthew followed the line of Joseph (Jesus

legal father through Solomon; Mt 1:6 7), while
Luke emphasized that of Mary (Jesus blood
relative through Nathan; Lk 3:31). This view,
however, is less likely since Luke so explicitly
names Joseph (Lk 3:23), without any reference
to Mary. The unique thing about Lukes list is
that it goes back to Adam, showing Jesus relationship to all humanity.
WHAT WAS WRONG WITH TURNING A
STONE INTO BREAD? (4:3)
The issue was not what the temptation was
but what the motive behind it was. The devil
often appeals to our pride, hoping that we will
take matters into our own hands rather than
trust in God. If Jesus had turned the stone
into bread, he would not have been depending on his Father in heaven. He resisted these
temptations by quoting Scripture to reaffirm
his trust in God.
WHAT DID THE DEVIL HOPE TO
ACCOMPLISH BY TEMPTING JESUS?
(4:3 13)
Perhaps he hoped to replay the fall of humankind, this time through the one descended from Adam (3:23,38; Ge 3:1 6; Ro
5:14 15,18 19). But Jesus did not fall prey to
Satans schemes, as Adam had done. Satan
no doubt hoped to engineer a second great
deception and remove Jesus as a viable redeemer for humankind.
WAS THERE ANY RISK JESUS
MIGHT HAVE YIELDED TO SATANS
TEMPTATIONS? (4:3 13)
Some say the Spirit could never have put
Jesus at risk since Jesus divine nature would
never have succumbed to temptation. Others
say that because Jesus was human, his temptations were legitimate. If this had been merely
a mock spiritual battle, they say, then our salvation would not be legitimate (Heb 2:14 18;
4:15).
HOW DID THESE TEMPTATIONS RELATE
TO JESUS CALL TO BE THE MESSIAH?
(4:3 13)
The devil used these temptations to question
Jesus identity and call. In each temptation,
the devil seemed to ask, If you cant do this
small thing, how can you claim to be the Son of
God? Satan also seemed to dangle a shortcut
before Jesus: If you are the Son of God, why
not accomplish your goals in the quickest and
easiest way possible? As the Messiah, Jesus
knew that one day he would rule over the
kingdoms of this earth (Rev 11:15), but Satan
tried to entice him to sidestep Gods intended
process.
DOES SATAN TEMPT US IN SIMILAR
WAYS? (4:3 13)
The letter to the Hebrews tells us that Jesus
has been tempted in every way, just as we
are yet he did not sin (Heb 4:15). Jesus faced
temptations regarding his identity and call. We
may encounter similar temptations that make
us doubt Gods work in our lives. The devil
also urged Jesus to focus on results instead
of following Gods ways. Similarly, we may be
tempted to sidestep the difficulties that inevitably come with serving God.
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WHY DID JESUS ALLOW THE DEVIL TO

LEAD HIM? (4:5)
Jesus temptation was also a testing (the Greek
word can mean tempting or testing) one
in which he demonstrated his obedience to
God and his worthiness to fulfill the role of the
Messiah. So Jesus willingly submitted himself
to the devils tempting as part of his preparation for service. By resisting temptation, Jesus
also passed the test of obedience that Adam
and Eve had failed, and so he was qualified to
reverse the results of their sin.
the Sabbath day he went into the synagogue, as was his custom. He
stood up to read, 17 and the scroll of the prophet Isaiah was handed
to him. Unrolling it, he found the place where it is written:
WAS THE DEVIL RIGHT TO CLAIM THAT

THE WORLD BELONGED TO HIM? (4:6)
Yes and no. This was a half-truth. The Bible
does speak of Satans power in the world (Jn
12:31; 2Co 4:4; Eph 2:1 2). But it was an exaggeration for Satan to present himself as sovereign over all of the earths kingdoms. He still
was and is under Gods sovereign power and
control.
HOW DID JESUS GET PERMISSION TO
SPEAK IN THE SYNAGOGUE? (4:15 20)
In a synagogue service, any man who wished
to speak could do so by notifying the one in
charge. Usually the speaker linked the weekly
reading of the Law and the Prophets with various other texts.
WHY DID JESUS STAND UP TO READ?
(4:16)
Men stood to read the Scripture to show their
reverence for it. But they sat to teach, distinguishing their commentary from the Scripture
itself.
WHY DID JESUS ANTAGONIZE THESE
PEOPLE? (4:28)
Jesus barbed words succeeded in getting
their full attention, which was apparently part
of his strategy to warn them of their sins. They
were offended not only that he compared
them to the faithless Jews of Elijah and Elishas time but also that he suggested that Gentiles could enjoy the blessings of God missed
by the Jews an unthinkable violation of their
cultural bias. At other times, Jesus dealt gently
with people who were aware of their guilt and
wanted to find forgiveness.
LINK (4:31 37) THERE WAS A MAN
POSSESSED BY A DEMON
See Mark 1:21 28.
HOW DO DEMONS POSSESS SOMEONE?
(4:33)
A person can be demonized by an evil, or
impure, spirit that manifests itself as sickness
(physical or emotional) or unusual behavior
beyond the control of the person involved.
Such symptoms alone do not indicate demon
possession. In Scripture, the appearance of
evil spirits reached a climax during the earthly
ministry of Jesus, perhaps as part of Satans
effort to discredit Jesus.
CAN DEMONS STILL POSSESS PEOPLE
TODAY? (4:33)
Satan and demons are real, personal beings,
and demons can still possess people today.
Christians need not fear demons, however,
since the Holy Spirit, who indwells Christians, is
greater than Satans forces (1Jn 4:4). Through
his death and resurrection, Jesus defeated the
4 : 1 7
18 The
Spirit of the Lord is on me,

because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for
the prisoners
and recovery of sight for the blind,
to set the oppressed free,
19
to proclaim the year of the Lords favor.a
20 Then
he rolled up the scroll, gave it back to the attendant and

sat down. The eyes of everyone in the synagogue were fastened on
him. 21 He began by say ing to them, Today this scripture is fulfilled in your hearing.
22 All spoke well of him and were amazed at the gracious words
that came from his lips. Isnt this Josephs son? they asked.
23 Jesus said to them, Surely you will quote this proverb to me:
Physician, heal yourself! And you will tell me, Do here in your
hometown what we have heard that you did in Capernaum.
24 Tru ly I tell you, he continued, no prophet is accepted in his
hometown. 25 I assure you that there were many widows in Israel in
Elijahs time, when the sky was shut for three and a half years and
there was a severe famine throughout the land. 26 Yet Elijah was not
sent to any of them, but to a widow in Zarephath in the region of
Sidon. 27 And there were many in Israel with leprosyb in the time of
Elisha the prophet, yet not one of them was cleansed only Naaman the Syrian.
28 All the people in the synagogue were furious when they heard
this. 29 They got up, drove him out of the town, and took him to
the brow of the hill on which the town was built, in order to throw
him off the cliff. 30 But he walked right through the crowd and
went on his way.
JESUS DRIVES OUT AN IMPURESPIRIT
31 Then he went down to Caper naum, a town in Gal i lee, and
on the Sabbath he taught the people. 32 They were amazed at his
teaching, because his words had authority.
33 In the synagogue there was a man possessed by a demon, an
impure spirit. He cried out at the top of his voice, 34 Go away!
What do you want with us, Jesus of Nazareth? Have you come to
destroy us? I know who you are the Holy One of God!
35 Be quiet! Jesus said stern ly. Come out of him! Then the
demon threw the man down before them all and came out without
injuring him.
36 All the people were amazed and said to each other, What
words these are! With authority and power he gives orders to impure spirits and they come out! 37 And the news about him spread
throughout the surrounding area.
a 19 Isaiah61:1,2 (see Septuagint); Isaiah58:6
b 27 TheGreek word traditionally
translated leprosy was used for various diseases affecting the skin.
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JESUS HEALS MANY

38 Jesus
left the synagogue and went to the home of Simon. Now

Simons mother-in-law was suffering from a high fever, and they
asked Jesus to help her. 39 So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.
40 At sunset, the people brought to Jesus all who had var ious
kinds of sick ness, and lay ing his hands on each one, he healed
them. 41 Moreover, demons came out of many people, shouting,
You are the Son of God! But he rebuked them and would not
allow them to speak, because they knew he was the Messiah.
42 At day break, Jesus went out to a sol itary place. The people
were look ing for him and when they came to where he was, they
tried to keep him from leav ing them. 43 But he said, I must proclaim the good news of the kingdom of God to the other towns
also, because that is why I was sent. 44 And he kept on preaching in
the synagogues of Judea.
JESUS CALLS HIS FIRST DISCIPLES
One day as Jesus was standing by the Lake of Gennesaret,a the
people were crowding around him and listening to the word of
God. 2 He saw at the waters edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats,
the one belonging to Simon, and asked him to put out a little from
shore. Then he sat down and taught the people from the boat.
4 When he had fin ished speak ing, he said to Simon, Put out
into deep water, and let down the nets for a catch.
5 Simon answered, Master, weve worked hard all night and
havent caught any thing. But because you say so, I will let down
the nets.
6 When they had done so, they caught such a large number of
fish that their nets began to break. 7 So they signaled their partners
in the other boat to come and help them, and they came and filled
both boats so full that they began to sink.
8 When Simon Peter saw this, he fell at Jesus knees and said, Go
away from me, Lord; I am a sinful man! 9 For he and all his companions were astonished at the catch of fish they had taken, 10 and so
were James and John, the sons of Zebedee, Simons partners.
Then Jesus said to Simon, Dont be afraid; from now on you
will fish for people. 11 So they pulled their boats up on shore, left
every thing and followed him.
J ESUS HE ALS A MAN WITH LE PROSY

12 While
Jesus was in one of the towns, a man came along who

was covered with leprosy.b When he saw Jesus, he fell with his face
to the ground and begged him, Lord, if you are willing, you can
make me clean.
13 Jesus reached out his hand and touched the man. I am willing, he said. Be clean! And immediately the leprosy left him.
14 Then Jesus ordered him, Dont tell anyone, but go, show
yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.
a 1 That is, the Sea of Galilee
b 12 TheGreek word traditionally translated
leprosy was used for various diseases affecting the skin.
power of Satan and his demons (Col 2:15) and

will ultimately destroy them when he returns
(Rev 20:10,14).
WHY WOULD DEMONS PUBLICIZE
JESUS TRUE IDENTITY? (4:34)
In the ancient world, it was widely believed
that if you found out the name of a demon or
a spiritually powerful person, you could gain
control over them. So perhaps the demons
were trying to gain control over Jesus. Lukes
purpose in including this account was to provide further testimony to the fact that Jesus
is the Messiah.
LINK (4:38 43) SIMONS MOTHER-INLAW WAS SUFFERING
WHY REBUKE A FEVER? (4:39)
This is a figure of speech, not a formula for
healing. It is a dramatic way to show that all
nature is subject to Gods authority. The fever
is personified to demonstrate Jesus healing power. Although some see this as a type
of exorcism, it seems unlikely because elsewhere Luke described casting out evil spirits
in straightforward language.
LINK (5:1 11) FROM NOW ON YOU WILL
FISH FOR PEOPLE
See Matthew 4:18 22; Mark 1:16 20; John
1:40 42.
WAS THIS THE FIRST TIME JESUS MET
PETER? (5:3)
Probably not. John recounts an earlier episode
in which Peters brother Andrew brought Peter
to meet Jesus, apparently for the first time (Jn
1:40 42). Matthew and Mark also record what
appears to have been an earlier encounter
when Jesus called Peter and Andrew to be his
disciples while they were fishing (Mt 4:18 22;
Mk 1:16 20). Apparently the call of these disciples occurred gradually and in stages.
WHY DID JESUS TELL PETER WHERE TO
FISH? (5:4)
This miracle, like many of Jesus miracles, was
intended to demonstrate Jesus power and
give a picture of a deeper reality. Even though
you do not believe me, Jesus said another time,
believe the works (Jn 10:38). Jesus statement
to these fishermen that in the future they
would fish for people (Lk 5:10) indicates that
their miraculous catch was descriptive of their
future ministry of evangelism.
WHY DID PETER WANT JESUS TO GO
AWAY? (5:8)
Jesus miracle of the great catch of fish revealed his supernatural nature and made Peter
aware of his own sinfulness and inadequacies.
Peter was like Isaiah, who was overwhelmed by
a vision of God on his throne and said, Woe to
me! . . . I am ruined! . . . My eyes have seen the
King, the LORD Almighty (Isa 6:5).
LINK (5:12 14) BE CLEAN
LINK (5:14) OFFER THE SACRIFICES
THAT MOSES COMMANDED FOR YOUR
CLEANSING
The regulations and sacrifices required for
cleansing infectious skin diseases can be found
in Leviticus 14:1 32.
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1508
IF JESUS WAS GOD, WHY DID HE NEED

TO PRAY? (5:16)
The simple answer is that he was fully human.
Though he was also God and had a unique relationship with his Father, he lived on our level
while on earth. When he took on the limitations of humanity, he showed us that a life of
prayer is a necessity, not a luxury. Jesus lived
in complete dependence on the Father.
WHY DID THE RELIGIOUS LEADERS GIVE
JESUS SUCH ATTENTION? (5:17)
Word about Jesus and his ministry was spreading (4:14 15,43 44). With his increasing popularity, the religious leaders naturally took steps
to safeguard their own power. They probably
viewed Jesus as an outsider an untrained
theologian threatening their spiritual monopoly.
WHAT IS MEANT BY THE POWER OF THE
LORD? (5:17)
These words are probably another way of saying that the Spirit of the Lord was present. This
does not mean the power of the Lord was not
present at other times or in other places. Rather, this phrase highlights the source of Jesus
power. For another way of looking at this, see
Does our unbelief limit what God can do? (Mk
6:5 6; p. 1472).
LINK (5:18 26) A PARALYZED MAN
DID THESE MEN DESTROY THE ROOF?
(5:19)
The damage wasnt as serious as it sounds.
Homes at that time were often built with outside staircases to the roof. The roof itself was
flat and made of tile sandwiched around brush
or branch insulation. To lift a section of the
roof, then dig through the insulation and remove a tile from the ceiling was not a drastic
measure. The opening could have been easily
repaired.
LINK (5:27 32) LEVI . . . FOLLOWED HIM
WHAT WAS WRONG WITH TAX
COLLECTORS? (5:29 30)
They were a group of Jews despised by other
Jews for collaborating with the Roman government that ruled over them. Tax collectors
paid the authorities for the privilege of collecting taxes; then they overcharged people,
skimming money off the top to line their own
pockets. As a result, other Jews saw Jewish
tax collectors as both traitors and thieves.
LINK (5:33 39) IN THOSE DAYS THEY
WILL FAST
SHOULD CHRISTIANS FAST? (5:35)
Jesus compared his time with his disciples to
a wedding feast. Today, since he is no longer
physically among us, it is appropriate to fast
not because it is commanded, as in the Old
Testament, but because it is beneficial to our
spiritual development. Fasting helps us focus
on prayer and keeps us from being mastered
by our appetites. It heightens our spiritual
awareness, lends intensity to our communion
with God, and reminds us of our weakness and
complete dependence on God. See Does God
want us to fast? (Mt 6:18; p. 1420).
L U K E
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new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38 No, new wine must be poured into new
wineskins. 39 And no one after drink ing old wine wants the new,
for they say, The old is better.
WHAT LESSONS DO OLD WINESKINS

TEACH US? (5:37)
Wineskins were flexible bags made of animal
skins sewn in the shape of a bottle. At first
they were soft and pliable, but with age they
became brittle. Since wine gives off gases
and expands as it undergoes the process of
fermentation, a wineskin had to stretch to accommodate the expanding wine. Non-elastic,
old skins would burst during the fermentation
process. Jesus used this as a metaphor: old
wineskins represented the religious traditions
of the Pharisees, which were unable to accommodate the new wine of the kingdom of God.
5 : 1 5
15 Yet
the news about him spread all the more, so that crowds of
people came to hear him and to be healed of their sicknesses. 16 But
Jesus often withdrew to lonely places and prayed.
J E S U S F O R G I V E S A N D H E A L S A P A R A LY Z E D
MAN
L U K E
J E S U S I S L O R D O F T H E S A B B AT H
day Jesus was teaching, and Pharisees and teachers of the

law were sitting there. They had come from every village of Galilee
and from Judea and Jerusalem. And the power of the Lord was with
Jesus to heal the sick. 18 Some men came carrying a paralyzed man
on a mat and tried to take him into the house to lay him before Jesus.
19 When they could not find a way to do this because of the crowd,
they went up on the roof and lowered him on his mat through the
tiles into the middle of the crowd, right in front of Jesus.
20 When Jesus saw their faith, he said, Friend, your sins are forgiven.
21 The Pharisees and the teachers of the law began think ing to
themselves, Who is this fellow who speaks blasphemy? Who can
forgive sins but God alone?
22 Jesus knew what they were think ing and asked, Why are
you think ing these things in your hearts? 23 Which is easier: to
say, Your sins are forgiven, or to say, Get up and walk? 24 But I
want you to know that the Son of Man has authority on earth to
forgive sins. So he said to the paralyzed man, I tell you, get up,
take your mat and go home. 25 Immediately he stood up in front
of them, took what he had been lying on and went home praising
God. 26 Everyone was amazed and gave praise to God. They were
filled with awe and said, We have seen remarkable things today.
One Sabbath Jesus was going through the grainfields, and his
disciples began to pick some heads of grain, rub them in their
hands and eat the kernels. 2 Some of the Pharisees asked, Why are
you doing what is unlawful on the Sabbath?
3 Jesus answered them, Have you never read what David did
when he and his companions were hungry? 4 He entered the house
of God, and taking the consecrated bread, he ate what is lawful only
for priests to eat. And he also gave some to his companions. 5 Then
Jesus said to them, The Son of Man is Lord of the Sabbath.
6 On another Sabbath he went into the syn a gogue and was
teaching, and a man was there whose right hand was shriveled.
7 The Pharisees and the teachers of the law were look ing for a reason to accuse Jesus, so they watched him closely to see if he would
heal on the Sabbath. 8 But Jesus knew what they were think ing and
said to the man with the shriveled hand, Get up and stand in front
of everyone. So he got up and stood there.
9 Then Jesus said to them, I ask you, which is law ful on the Sabbath: to do good or to do evil, to save life or to destroyit?
10 He looked around at them all, and then said to the man,
Stretch out your hand. He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious
and began to discuss with one another what they might do to Jesus.
J E S U S C A L L S L E V I A N D E AT S
WITHSINNERS
T H E T W E LV E A P O S T L E S
17 One
27 Af ter
this, Jesus went out and saw a tax collector by the name
of Levi sit ting at his tax booth. Fol low me, Jesus said to him,
28 and Levi got up, left every thing and fol lowed him.
29 Then Levi held a great banquet for Jesus at his house, and a
large crowd of tax col lectors and others were eating with them.
30 But the Phar isees and the teachers of the law who belonged to
their sect complained to his disciples, Why do you eat and drink
with tax collectors and sinners?
31 Jesus answered them, It is not the healthy who need a doctor,
but the sick. 32 I have not come to call the righteous, but sinners to
repentance.
J E S U S Q U E S T I O N E D A B O U T FAS T I N G
33 They said to him, Johns disciples often fast and pray, and so do
the disciples of the Pharisees, but yours go on eating and drinking.
34 Jesus answered, Can you make the friends of the bridegroom
fast while he is with them? 35 But the time will come when the
bridegroom will be taken from them; in those days they will fast.
36 He told them this parable: No one tears a piece out of a new
garment to patch an old one. Other wise, they will have torn the
new garment, and the patch from the new will not match the old.
37 And no one pours new wine into old wineskins. Other wise, the
12 One of those days Jesus went out to a mountainside to pray,

and spent the night pray ing to God. 13 When morning came, he
called his disciples to him and chose twelve of them, whom he also
designated apostles: 14 Simon (whom he named Peter), his brother
Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas,
James son of Alphaeus, Simon who was called the Zealot, 16 Judas
son of James, and Judas Iscariot, who became a traitor.
BLESSINGS AND WOES

17 He went down with them and stood on a level place. A large
crowd of his disciples was there and a great number of people from
all over Judea, from Jerusalem, and from the coastal region around
Tyre and Sidon, 18 who had come to hear him and to be healed of
their diseases. Those troubled by impure spirits were cured, 19 and
the people all tried to touch him, because power was coming from
him and healing them all.
20 Look ing at his disciples, he said:
Blessed are you who are poor,

for yours is the kingdom of God.
21 Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.
LINK (6:1 11) THE SON OF MAN IS LORD

OF THE SABBATH
See Matthew 12:1 14; Mark 2:23 3:6.
AS LORD OF THE SABBATH, DID JESUS
CHANGE THE RULES? (6:2 5)
No, but he insisted that some values were being ignored. The Pharisees were so particular
about nonessentials that they failed to see
the deeper truths. Minimal food preparation
on the Sabbath (vv. 1 2) did not offend God.
Doing good on the Sabbath did not violate the
spirit of the law (v. 9). Ultimately, Jesus offered
himself as the central overriding principle: the
Lord of the Sabbath was qualified to say what
honored God and what did not.
WHAT WAS THE DIFFERENCE BETWEEN

DISCIPLES AND APOSTLES? (6:13)
A disciple was one who learned from Jesus. An
apostle was commissioned as Jesus representative. These 12 men were disciples who were
also commissioned as his special representatives. Later, as Jesus agents, they became
leaders in the church (Ac 1 12).
LINK (6:13 16) HE CALLED HIS
DISCIPLES TO HIM
WAS THIS THE SERMON ON THE MOUNT?
(6:17)
Probably. Jesus most likely spoke from a plateau that was partway down the mountain a
level place so both Lukes description and
Matthews (a mountainside; Mt 5:1) are correct. The two accounts are parallel in other
respects, although Luke reduces Matthews
longer account to its basic core. Its also possible that Luke records a different sermon.
LINK (6:17 49) A GREAT NUMBER OF
PEOPLE
See Matthew 5:1 7:27.
WHY TURN A VALUE SYSTEM UPSIDE
DOWN? (6:20 22)
Jesus wanted to dispute the conventional wisdom of the time that said the wealthy and influential enjoyed more of Gods blessings than
the poor and powerless did. Jesus wanted his
followers to see that material things are only
temporary and certainly not the only reality.
He didnt want them to think of their current
situations as signs of Gods blessing or judgment. Instead, he wanted them to see that the
poor can be spiritually wealthy (Jas 2:5).
LINK (6:20 23) BLESSED ARE YOU
See Matthew 5:3 12.
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L U K E
6 : 2 2
22 Blessed
IS IT WRONG TO BE FINANCIALLY WELLOFF? (6:24 26)

No, but it can be dangerous. Those who enjoy
the good life may be more easily tempted
to neglect the godly life. Also, they may never
learn to depend on God. The Bible says that
those entrusted with something are held responsible for it (12:48; Mt 25:19 23; 1Co 4:2).
The wealthy are to be generous and not take
advantage of others (2Co 9:11; 1Ti 6:17 19).
LINK (6:29 30) TURN TO THEM THE
OTHER ALSO
See Matthew 5:39 42.
HOW DOES GOD SHOW KINDNESS TO THE
UNGRATEFUL AND WICKED? (6:35)
The creation and the environment in which
we live show the signs of Gods universal care;
he sends rain, for example, both to those who
deserve it and to those who dont (Mt 5:45).
The wicked also can enjoy Gods creation, good
health and physical sustenance. On the spiritual level, God graciously extends the offer of
salvation to all humankind, none of whom are
righteous or free from sin.
IS IT EVER RIGHT TO JUDGE SOMEONE?
(6:37)
When we use the word judge to mean discern, it is a good thing. Discernment protects us, whereas judgment attacks others.
We should evaluate the motives, attitudes
and behaviors of others (1Co 5:11 13; 6:5;
Php 3:17 18), and Christians are called to
test everything (1Th 5:21) so that we will not
be deceived (1Jn 4:1). But when we delight in
revealing others deficiencies, we fall into the
trap Jesus warned about.
LINK (6:37 42) DO NOT JUDGE
See Matthew 7:1 5.
WHAT DOES JESUS MEAN BY A GOOD
MEASURE, PRESSED DOWN, SHAKEN
TOGETHER AND RUNNING OVER? (6:38)
In the marketplace, where a buyer would order a measure of grain, a particularly generous merchant would fill the container, shake
it to settle the contents, press the grain down
to make more room, and keep pouring until it
overflowed into the buyers lap. It is a picture
of receiving back far more than you give.
are you when people hate you,

when they exclude you and insult you
and reject your name as evil,
because of the Son of Man.
23 Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.
24 But
woe to you who are rich,

for you have already received your comfort.
25 Woe to you who are well fed now,
for you will go hungry.
Woe to you who laugh now,
for you will mourn and weep.
26 Woe to you when everyone speaks well of you,
for that is how their ancestors treated the
false prophets.
LOVE FOR ENEMIES
27 But to you who are listen ing I say: Love your enemies, do
good to those who hate you, 28 bless those who curse you, pray for
those who mistreat you. 29 If someone slaps you on one cheek, turn
to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if
anyone takes what belongs to you, do not demand it back. 31 Do to
others as you would have them do to you.
32 If you love those who love you, what cred it is that to you?
Even sinners love those who love them. 33 And if you do good to
those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you ex pect
repayment, what credit is that to you? Even sinners lend to sinners,
expecting to be repaid in full. 35 But love your enemies, do good to
them, and lend to them without expecting to get any thing back.
Then your reward will be great, and you will be children of the
Most High, because he is kind to the ungrateful and wicked. 36 Be
merciful, just as your Father is merciful.
JUDGING OTHERS
37 Do not judge, and you will not be judged. Do not condemn,
and you will not be condemned. Forgive, and you will be forgiven.
38 Give, and it will be given to you. A good measure, pressed down,
W H AT S W R O N G W I T H STA N D I N G U P FO R O U R R I G H TS? ( 6 : 29 3 0 )
In this context, Jesus was talking primarily about religious intolerance. When we are persecuted because of righteousness,
we should not strike back (Mt 5:10 12). The early believers went peacefully to jail when arrested for preaching the good news
about Jesus. At other times they fled in order to avoid persecution. But we never see armed resistance from the New Testament church. In fact, when Jesus was arrested, Peter was told to put his sword away (Jn 18:10 11).
On the other hand, Christians with convictions about right and wrong should not idly stand by, blind to the injustices against
others. Some say prayer alone is a sufficient response to injustice. Others say a voice of reason should be raised in opposition
to persuade society to do what is right. Some go further and suggest that civil protests or civil disobedience are in order. Still
others say that in a fallen world, force (either police or military) may be required to confront evil (Ro 13:4). Though believers
may disagree about the best response, they agree that a response to injustice is necessary. See the article Does God support
bad government? (Ro 13:1 7; p. 1661).
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7 : 1 0
shaken together and running over, will be poured into your lap. For
with the measure you use, it will be measured to you.
39 He also told them this parable: Can the blind lead the blind?
Will they not both fall into a pit? 40 The student is not above the
teacher, but everyone who is fully trained will be like their teacher.
41 Why do you look at the speck of sawdust in your brothers
eye and pay no attention to the plank in your own eye? 42 How can
you say to your brother, Brother, let me take the speck out of your
eye, when you yourself fail to see the plank in your own eye? You
hypocrite, first take the plank out of your eye, and then you will see
clearly to remove the speck from your brothers eye.
A TREE AND ITS FRUIT
43 No
good tree bears bad fruit, nor does a bad tree bear good
fruit. 44 Each tree is recognized by its own fruit. People do not pick
figs from thornbushes, or grapes from briers. 45 A good man brings
good things out of the good stored up in his heart, and an evil man
brings evil things out of the evil stored up in his heart. For the
mouth speaks what the heart is fullof.
THE WISE AND FOOLISH BUILDERS
46 Why
do you call me, Lord, Lord, and do not do what I say?

for everyone who comes to me and hears my words and puts
them into practice, I will show you what they are like. 48 They are
like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house
but could not shake it, because it was well built. 49 But the one who
hears my words and does not put them into practice is like a man
who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction
was complete.
47 As
LINK (6:43 44) NO GOOD TREE BEARS

BAD FRUIT
See Matthew 7:16,18,20.
DONT WE ALL PRODUCE BAD FRUIT
SOMETIMES? (6:43 45)
Yes, all Christians struggle with their sinful
nature (Ro 7:15 23). But Jesus was speaking
in general terms, not in specifics. He looked at
life as a whole and said that a persons basic
character reveals itself in what the person produces. Evil people who ignore God will reveal
their evil nature; good people who follow God
will reveal their goodness as they produce the
good fruit of the Spirit (Ro 8:5; Gal 5:22 23).
Jesus used the analogy of a fruit tree to illustrate his point. But analogies are limited and
usually do not parallel every detail.
LINK (6:47 49) THEY ARE LIKE A MAN
BUILDING A HOUSE
Matthew 7:24 27 also records Jesus parable
of the wise and foolish builders.
T H E FA I T H O F T H E C E N T U R I O N
When Jesus had finished say ing all this to the people who
were listening, he entered Capernaum. 2 There a centurions
ser vant, whom his master valued highly, was sick and about to die.
3 The centurion heard of Jesus and sent some elders of the Jews to
him, ask ing him to come and heal his ser vant. 4 When they came
to Jesus, they pleaded earnestly with him, This man deserves to
have you do this, 5 because he loves our nation and has built our
synagogue. 6 So Jesus went with them.
He was not far from the house when the centurion sent friends
to say to him: Lord, dont trouble yourself, for I do not deserve
to have you come under my roof. 7 That is why I did not even consider my self wor thy to come to you. But say the word, and my
ser vant will be healed. 8 For I myself am a man under authority,
with soldiers under me. I tell this one, Go, and he goes; and that
one, Come, and he comes. I say to my ser vant, Do this, and he
doesit.
9 When Jesus heard this, he was amazed at him, and turning to
the crowd following him, he said, I tell you, I have not found such
great faith even in Israel. 10 Then the men who had been sent returned to the house and found the ser vant well.
LINK (7:1 10) THE CENTURION

See Matthew 8:5 13.
WHY WOULD A GENTILE BUILD A

SYNAGOGUE FOR THE JEWS? (7:5)
This Roman centurion was probably a Godfearer a Gentile who believed in one God and
respected the moral and ethical teachings of
the Jews though he was not a full Jewish proselyte. If so, giving funds for a synagogue was
one way he could express his devotion to God.
Its also possible he was encouraged by his superiors to do whatever might contribute to the
political stability of the area. Making the Jews
happy would have helped defuse civil strife.
WHY WAS JESUS AMAZED? (7:9)
Jesus was amazed that this Gentile seemed
more spiritually aware than most Jews seemed
to be. His amazement was two-sided: (1) He
was amazed that a Gentile understood spiritual authority. (2) He was amazed that Gods
chosen people did not. The only other time
Jesus was said to be amazed was when he was
amazed by the Jews lack of faith (Mk 6:6).
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L U K E
JESUS RAISES A WIDOW S SON

LINK (7:11 16) DONT CRY
Similar accounts can be found in Mark
5:21 24,35 43 and John 11:1 44. See also
1 Kings 17:17 24 and 2 Kings 4:32 37.
JESUS VISITS NAIN (7:11)
dit
Me
Jerusalem
J U D E A
ILEE
Capernaum
Sea of Galilee
Jo rd a n R .
Nain
erra
nean
Sea
AL
G
Nazareth
Dead Sea
(Salt Sea)
11 Soon
after ward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached
the town gate, a dead person was being carried out the only son
of his mother, and she was a widow. And a large crowd from the
town was with her. 13 When the Lord saw her, his heart went out to
her and he said, Dont cry.
14 Then he went up and touched the bier they were carry ing him
on, and the bearers stood still. He said, Young man, I say to you,
get up! 15 The dead man sat up and began to talk, and Jesus gave
him back to his mother.
16 They were all filled with awe and praised God. A great
prophet has appeared among us, they said. God has come to help
his people. 17 This news about Jesus spread throughout Judea and
the surrounding country.
0 20 km.
0
20 miles
LINK (7:18 35) ARE YOU THE ONE WHO

IS TO COME
HOW COULD JOHN THE BAPTIST HAVE
HAD DOUBTS ABOUT JESUS? (7:19 23)
John probably had doubts because Jesus did
not exercise the kind of coercive power John
had anticipated from the Messiah. Unlike
skeptics, however, John was honest enough to
admit his doubts and deal directly with them.
While in prison, John wanted some reassurance that he had correctly understood Gods
plan.
HOW CAN THOSE LEAST IN THE

KINGDOM OF GOD BE GREATER THAN
JOHN? (7:28)
John belonged to the age of the old covenant.
Those in the kingdom of God are greater than
John because they have received the salvation
blessings available through Jesus life, death
and resurrection. Great as he was, John served
only as a forerunner who announced that the
kingdom was near. Under the new covenant,
believers enjoy the benefits of kingdom life,
including the presence of the Holy Spirit (Ac
2:38; Eph 1:13 14), redemption and eternal
forgiveness of sins (Col 1:13 14), and direct access to the Father through the Son (Ro 8:9 17;
Heb 4:16).
HOW DID JOHNS BAPTISM PREPARE
PEOPLE FOR JESUS? (7:29 30)
Before people could appreciate Gods offer
of salvation through Jesus, they needed to
see their need of salvation. Johns baptism of
repentance (3:3) caused people to see themselves as sinners who needed to change their
ways. Humbled by their overwhelming spiritual
need, they repented and became receptive to
the forgiveness and new life made possible by
Jesus.
8 : 3
1513
John the Baptist came neither eat ing bread nor drink ing
wine, and you say, He has a demon. 34 The Son of Man came eating and drink ing, and you say, Here is a glut ton and a drunkard, a
friend of tax collectors and sinners. 35 But wisdom is proved right
by all her children.
WHY WERE JESUS AND JOHN SO

DIFFERENT? (7:33 34)
They were not really as different as their detractors made them appear to be. Johns simple lifestyle fit his message of repentance and
self-denial, while Jesus attendance at public
dinners expressed his gracious willingness
to mingle with those who needed him. John
and Jesus were neither demon-possessed nor
over-indulgent, as their opponents charged;
they simply refused to play along with their
critics childish games.
7 : 1 1
JESUS AND JOHN THE BAPTIST

18 Johns disciples told him about all these things. Call ing two of
them, 19 he sent them to the Lord to ask, Are you the one who is to
come, or should we expect someone else?
20 When the men came to Jesus, they said, John the Baptist sent
us to you to ask, Are you the one who is to come, or should we expect someone else?
21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So
he replied to the messengers, Go back and report to John what you
have seen and heard: The blind receive sight, the lame walk, those
who have leprosya are cleansed, the deaf hear, the dead are raised,
and the good news is proclaimed to the poor. 23 Blessed is anyone
who does not stumble on account ofme.
24 Af ter Johns messengers left, Jesus began to speak to the crowd
about John: What did you go out into the wilderness to see? A
reed swayed by the wind? 25 If not, what did you go out to see? A
man dressed in fine clothes? No, those who wear expensive clothes
and indulge in luxury are in palaces. 26 But what did you go out to
see? A prophet? Yes, I tell you, and more than a prophet. 27 This is
the one about whom it is written:
I will send my messenger ahead of you,

who will prepare your way before you.b
28 I tell you, among those born of women there is no one greater
than John; yet the one who is least in the kingdom of God is greater thanhe.
29 (All the people, even the tax col lectors, when they heard Jesus
words, acknowledged that Gods way was right, because they had
been baptized by John. 30 But the Pharisees and the experts in the
law rejected Gods pur pose for themselves, because they had not
been baptized by John.)
31 Jesus went on to say, To what, then, can I compare the people
of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:
a 22 TheGreek word traditionally translated leprosy was used for various diseases
b 27 Mal.3:1
affecting the skin.
L U K E
We played the pipe for you,

and you did not dance;
we sang a dirge,
and you did not cry.
33 For
JESUS ANOINTED BY A SINFUL WOMAN

36 When
one of the Pharisees invited Jesus to have dinner with

him, he went to the Pharisees house and reclined at the table. 37 A
woman in that town who lived a sinful life learned that Jesus was
eating at the Pharisees house, so she came there with an alabaster
jar of perfume. 38 As she stood behind him at his feet weeping, she
began to wet his feet with her tears. Then she wiped them with her
hair, kissed them and poured perfume on them.
39 When the Pharisee who had invited him saw this, he said to
himself, If this man were a prophet, he would know who is touching him and what kind of woman she is that she is a sinner.
40 Jesus answered him, Simon, I have something to tell you.
Tell me, teacher, he said.
41 Two people owed money to a cer tain moneylender. One owed
him five hundred denarii,a and the other fifty. 42 Neither of them
had the money to pay him back, so he forgave the debts of both.
Now which of them will love him more?
43 Simon replied, I suppose the one who had the big ger debt
forgiven.
You have judged correctly, Jesus said.
44 Then he turned toward the woman and said to Simon, Do you
see this woman? I came into your house. You did not give me any
water for my feet, but she wet my feet with her tears and wiped them
with her hair. 45 You did not give me a kiss, but this woman, from the
time I entered, has not stopped kissing my feet. 46 You did not put oil
on my head, but she has poured perfume on my feet. 47 Therefore,
I tell you, her many sins have been forgiven as her great love has
shown. But whoever has been forgiven little loves little.
48 Then Jesus said to her, Your sins are forgiven.
49 The other guests began to say among themselves, Who is this
who even forgives sins?
50 Jesus said to the woman, Your faith has saved you; go in peace.
T H E PA R A B L E O F T H E S O W E R
After this, Jesus traveled about from one town and village to
another, proclaiming the good news of the kingdom of God.
The Twelve were with him, 2 and also some women who had been
cured of evil spirits and diseases: Mary (called Magda lene) from
whom seven demons had come out; 3 Joanna the wife of Chuza, the
manager of Herods household; Susanna; and many others. These
women were helping to support them out of their own means.
a 41
Adenarius was the usual daily wage of a day laborer (see Matt.20:2).
WHAT DOES IT MEAN THAT WISDOM IS

PROVED RIGHT BY ALL HER CHILDREN?
(7:35)
In the Old Testament, wisdom is often personified as a woman (e.g., Pr 1:20 33; 3:13 18;
8:1 36; 9:1 6); she is Gods helper who calls
people to a life of wise godliness. Wisdoms
children are therefore those who follow her
guidance (Pr 8:32). Here, the word children
probably refers to the sinners and tax collectors who were responding in faith to the message of Jesus and John.
WHY DID THIS WOMAN POUR PERFUME
ON JESUS? (7:37 38)
This woman was driven by a deep spiritual
longing for cleansing from sin and forgiveness
from Jesus. Because of her reputation as a
sinful woman, she risked rejection by coming
uninvited into this Pharisees house. But she
was intent on giving Jesus the best she could
offer, and she wanted to express her love and
appreciation for the hope she had received.
Responding to her love and repentance, Jesus
forgave her sins (vv. 47 48).
LINK (7:37 39) A WOMAN . . . WHO
LIVED A SINFUL LIFE
This account in Luke is an entirely different
event than the event recorded in the other
Gospels (Mt 26:6 13; Mk 14:3 9; Jn 12:1 8).
LINK (7:41 42) WHICH OF THEM WILL
LOVE HIM MORE?
Matthew 18:23 34 records a similar parable.
DID SIMON NEGLECT COMMON
COURTESIES? (7:44 46)
Many suggest that Simon, by failing to provide
water for his guests feet, did not follow typical
customs of hospitality. Others say such practices were optional. But Jesus may not have
been criticizing Simon so much as commending the woman and using her actions to make
a point. Her special attention to Jesus showed
her devotion and dedication to him. The measure of her forgiveness was in response to her
expressions of love.
WHY DID JESUS PRONOUNCE HER SINS
FORGIVEN? (7:48 49)
Because of her great love (v. 47). Though she
had lived a sinful life, she was willing to repent
and show her gratitude to, and love for, Jesus.
Jesus taught an important lesson by publicly
announcing that she was forgiven; he contrasted her attitude with that of the respectable
Pharisee, who was not forgiven. Simon the
Pharisee revealed that he loved little because
he did not think he needed much forgiveness.
8/16/11 12:22 PM
1514
HOW COULD THESE WOMEN HELP

SUPPORT JESUS AND ALL HIS
DISCIPLES? (8:3)
It is unknown. Perhaps these women came
from wealthy families, as suggested by the fact
that one of them was the wife of a government
official.
WHY DID JESUS USE STORIES THAT
SOME PEOPLE COULDNT UNDERSTAND?
(8:4 10)
Parables were used to reveal, as well as conceal, truth (Isa 6:9 10). Jesus concealed truth
from those who would reject his message a
judgment on their hardheartedness. Jesus
may have kept certain secrets of the kingdom
hidden from casual observers, overzealous
but poorly informed supporters, and outright
opponents to prevent them from steering his
ministry toward a premature conclusion. To
people willing to receive his message, however, Jesus stories communicated further truth
about the nature of Gods kingdom.
LINK (8:4 15) A FARMER WENT OUT TO
SOW HIS SEED
DOESNT GOD WANT EVERYONE TO
UNDERSTAND HIS WORD? (8:10)
Yes, God wants all people to understand his
Word, but some people harden their hearts
and refuse to believe. God then uses their rejection to accomplish his purpose. Just as God
hardened Pharaohs heart in order to bring
about the exodus from Egypt (Ex 10:27 11:1),
so here he blinded the eyes of these religious
leaders who had already rejected Jesus so
that they couldnt understand his parables.
He used their rejection to accomplish salvation through Jesus death and resurrection.
See the article Why does God harden some
peoples hearts? (Ex 11:10; p. 94).
WHAT DOES IT MEAN TO PRODUCE A
CROP? (8:15)
Elsewhere the Bible speaks of the fruit of the
Spirit (Gal 5:22 23) the godly characteristics
that are products of a Christians relationship
with God. In this verse, produce a crop may
also refer to Christians who share their faith
with others and urge them to accept salvation
in Jesus.
L U K E
4 While
a large crowd was gathering and people were coming to

Jesus from town after town, he told this parable: 5 A farmer went out
to sow his seed. As he was scattering the seed, some fell along the
path; it was trampled on, and the birds ate it up. 6 Some fell on rocky
ground, and when it came up, the plants withered because they had
no moisture. 7 Other seed fell among thorns, which grew up with it
and choked the plants. 8 Still other seed fell on good soil. It came up
and yielded a crop, a hundred times more than was sown.
When he said this, he called out, Whoever has ears to hear, let
them hear.
9 His disciples asked him what this parable meant. 10 He said,
The knowledge of the secrets of the kingdom of God has been
given to you, but to others I speak in parables, so that,
M I R AC L E S O F J E S U S
H E A L I N G M I R AC L E S
M AT T H E W
MARK
LU K E
Man with leprosy
8:2 4
1:40 42
5:1213
Roman centurions servant
8:5 13
Peters mother-in-law
8:14 15
1:30 31
4:38 39
Two demon-possessed men
8:28 34
5:115
8:27 35
Paralyzed man
9:2 7
2:3 12
5:18 25
Woman with bleeding
9:20 22
5:25 29
8:43 48
Two blind men
9:2731
though seeing, they may not see;

though hearing, they may not understand.a
Mute, demon-possessed man
9:3233
Man with a shriveled hand
12:10 13
3:1 5
6:6 10
11 This
is the meaning of the parable: The seed is the word of

God. 12 Those along the path are the ones who hear, and then the
devil comes and takes away the word from their hearts, so that they
may not believe and be saved. 13 Those on the rocky ground are the
ones who receive the word with joy when they hear it, but they have
no root. They believe for a while, but in the time of testing they fall
away. 14 The seed that fell among thorns stands for those who hear,
but as they go on their way they are choked by lifes worries, riches
and pleasures, and they do not mature. 15 But the seed on good soil
stands for those with a noble and good heart, who hear the word,
retain it, and by persevering produce a crop.
Blind, mute, demon-possessed man
12:22
Canaanite womans daughter
15:21 28
7:24 30
Demon-possessed boy
17:14 18
9:17 29
9:38 43
Two blind men (including Bartimaeus)
20:29 34
10:46 52
18:35 43
Man with abnormal swelling
14:1 4
A L A M P O N A S TA N D
Ten men with leprosy
17:1119
The high priests servant
22:50 51
16 No one lights a lamp and hides it in a clay jar or puts it under

a bed. Instead, they put it on a stand, so that those who come in
can see the light. 17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought
out into the open. 18 Therefore consider careful ly how you listen.
Whoever has will be given more; whoever does not have, even what
they think they have will be taken from them.
a 10
Isaiah6:9
C A N C H R I S T I A N S LO S E T H E I R SA LVAT I O N ? ( 8 : 1 3 )
TOP 100
Salvation is the work of God. It came through Jesus Christ by the shedding of his blood on the
M O S T- A S K E D
cross (Jn 3:17; Ro 5:9). Those who experience salvation are given eternal life as a gift of grace
that they receive by faith (Eph 2:5,8) this gift comes because of Gods mercy, not as a result of
human effort (2Ti 1:9; Titus 3:5).
Since salvation is a work of Gods grace from beginning to end (Ro 1:17; Gal 3:1 3), those who
belong to Christ can be assured that they will never lose their salvation. They have been appointed to
receive salvation, not to suffer wrath (1Th 5:9). There is also a subjective dimension to this assurance. The Holy Spirit testifies
with our spirit that we are Gods children (Ro 8:16). In other words, when we are children of God, the Holy Spirit helps us know
with confidence that we are heirs of eternal life.
But assurance is no excuse for complacency. Gods grace transforms those who are in Christ (2Co 5:21; Jas 2:14 26; 1Jn
3:3). Therefore, those whose lives show no evidence of this transformation should examine themselves to see if they have
genuinely trusted in Christ (2Co 13:5; Heb 6:1 8). For such people the question is not whether they might lose their salvation
but whether they ever possessed it in the first place.
1515
8 : 4
JOHN
7:110
11:14
Deaf mute man
7:3137
Possessed man in synagogue
1:2326
Blind man at Bethsaida
8:2226
Crippled woman
4:33 35
13:1113
Officials son at Capernaum
4:46 54
Sick man at pool of Bethesda
5:19
Man born blind
9:17
M I R AC L E S S H O W I N G P O W E R OV E R N AT U R E
Calming the storm
8:23 27
4:37 41
Walking on water
14:25
6:48 51
Feeding of the 5,000
14:15 21
6:35 44
Feeding of the 4,000
15:3238
8:19
Coin in fish
17:24 27
Fig tree withered
21:18 22
8:2225
6:1921
9:1217
6:6 13
11:1214,20 25
Large catch of fish
5:4 11
Water turned into wine
2:111
Another large catch of fish
21:111
M I R AC L E S O F R A I S I N G T H E D E A D
Jairuss daughter
Widows son at Nain
Lazarus
9:18 19,23 25
5:2224,38 42
8:41 42,4956
7:1115
11:1 44
8/16/11 12:22 PM
1516
L U K E
IS IT FAIR THAT WHOEVER HAS WILL BE

GIVEN MORE? (8:18)
Fairness is not the issue. If it were, no one
would receive anything from God except judgment. The point here is that God, in his mercy,
rewards those who are faithful. The one who
lives a righteous life will enjoy the best life has
to offer, though rewards may often seem intangible. The more closely a person lines up with
Gods purposes, the greater the benefits in
this life as well as in the next.
JESUS MOTHER AND BROTHERS
LINK (8:19 21) MY MOTHER AND

BROTHERS
DID JESUS REJECT HIS OWN FAMILY?
(8:20 21)
No. He simply used this incident to make a
point: If one has to choose between ones family and the will of God, the will of God must
come first. Those who obey Gods Word are
included in the family of God and will be rewarded (18:29 30).
LINK (8:22 25) MASTER, WERE GOING
TO DROWN
Matthew 8:23 27 and Mark 4:36 41 also record this event. Similar stories appear in Mark
6:47 52 and John 6:16 21.
LINK (8:26 39) HE WAS MET BY A
DEMON-POSSESSED MAN
WHY DIDNT THE EVIL SPIRIT
IMMEDIATELY OBEY JESUS COMMAND?
(8:28 29)
The forces of evil push rebellion as far as possible, even when directly confronted by the
Son of God. As Jesus followers, we have been
given authority over the enemy (10:19), but we
may not always see instant results. When we
resist the devil, he will flee (Jas 4:7), though
not willingly and not always immediately.
WHAT WAS THE ABYSS? (8:31)
The Greeks used this word to describe the
underworld abode of demonic hordes, suggesting an unseen place so deep it is unfathomable. The New Testament uses this Greek
word (abyssos) ten times once (Ro 10:7) for
the place of the dead (translated the deep) and
nine times (here and eight times in Revelation)
to describe the place of confinement for evil
spirits and Satan.
WHY WERE PIGS BEING RAISED IN
JEWISH AREAS? (8:32)
They werent. The region of the Gerasenes
(v. 26) was technically not Jewish territory.
Mark 5:20 says it was part of the Decapolis,
which was a predominately Gentile territory
where some Jews lived.
WHAT WERE THE PEOPLE AFRAID OF?

(8:37)
They seemed to fear the awesome power of
God displayed in their midst. Such supernatural power would have been unnerving
to people who had not shown any interest in
honoring God. They may have seen the loss
of their herd as Gods judgment and perhaps
feared further judgment.
8 : 1 9
19 Now Jesus mother
and brothers came to see him, but they were

not able to get near him because of the crowd. 20 Someone told him,
Your mother and brothers are standing outside, wanting to see you.
21 He replied, My mother and brothers are those who hear
Gods word and put it into practice.
JESUS CALMS THE STORM
22 One
day Jesus said to his disciples, Let us go over to the other side of the lake. So they got into a boat and set out. 23 As they
sailed, he fell asleep. A squall came down on the lake, so that the
boat was being swamped, and they were in great danger.
24 The disciples went and woke him, say ing, Master, Master,
were going to drown!
He got up and rebuked the wind and the rag ing waters; the
storm subsided, and all was calm. 25 Where is your faith? he asked
his disciples.
In fear and amazement they asked one another, Who is this?
He commands even the winds and the water, and they obey him.
JESUS RESTORES A DEMON - POSSESSED
MAN
L U K E
38 The
man from whom the demons had gone out begged to go

with him, but Jesus sent him away, saying, 39 Return home and tell
how much God has done for you. So the man went away and told
all over town how much Jesus had done for him.
JESUS RAISES A DEAD GIRL AND HEALS A
SICK WOMAN
40 Now
when Jesus returned, a crowd welcomed him, for they

were all expecting him. 41 Then a man named Jairus, a synagogue
leader, came and fell at Jesus feet, pleading with him to come to
his house 42 because his only daughter, a girl of about twelve, was
dying.
As Jesus was on his way, the crowds almost crushed him. 43 And
a woman was there who had been subject to bleeding for twelve
years, a but no one could heal her. 44 She came up behind him
and touched the edge of his cloak, and immediately her bleeding
stopped.
45 Who touched me? Jesus asked.
When they all denied it, Peter said, Master, the people are
crowding and pressing against you.
46 But Jesus said, Someone touched me; I know that power has
gone out fromme.
47 Then the woman, seeing that she could not go un noticed,
came trembling and fell at his feet. In the presence of all the people,
she told why she had touched him and how she had been instantly
healed. 48 Then he said to her, Daughter, your faith has healed you.
Go in peace.
49 While Jesus was still speak ing, someone came from the house
of Jairus, the synagogue leader. Your daughter is dead, he said.
Dont bother the teacher anymore.
50 Hearing this, Jesus said to Ja irus, Dont be afraid; just believe,
and she will be healed.
51 When he arrived at the house of Ja irus, he did not let anyone
go in with him except Peter, John and James, and the childs father
and mother. 52 Meanwhile, all the people were wailing and mourning for her. Stop wailing, Jesus said. She is not dead but asleep.
53 They laughed at him, know ing that she was dead. 54 But he
took her by the hand and said, My child, get up! 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her
something to eat. 56 Her parents were astonished, but he ordered
them not to tell anyone what had happened.
26 They sailed to the region of the Gerasenes, a which is across

the lake from Galilee. 27 When Jesus stepped ashore, he was met by
a demon-possessed man from the town. For a long time this man
had not worn clothes or lived in a house, but had lived in the tombs.
28 When he saw Jesus, he cried out and fell at his feet, shouting at
the top of his voice, What do you want with me, Jesus, Son of
the Most High God? I beg you, dont torture me! 29 For Jesus had
commanded the impure spirit to come out of the man. Many times
it had seized him, and though he was chained hand and foot and
kept under guard, he had broken his chains and had been driven by
the demon into solitary places.
30 Jesus asked him, What is your name?
Legion, he replied, because many demons had gone into him.
31 And they begged Jesus repeated ly not to order them to go into
the Abyss.
32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them
permission. 33 When the demons came out of the man, they went
into the pigs, and the herd rushed down the steep bank into the
lake and was drowned.
34 When those tend ing the pigs saw what had happened, they
ran off and reported this in the town and countryside, 35 and the
people went out to see what had happened. When they came to
Jesus, they found the man from whom the demons had gone out,
sitting at Jesus feet, dressed and in his right mind; and they were
afraid. 36 Those who had seen it told the people how the demonpossessed man had been cured. 37 Then all the people of the region
of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.
When Jesus had called the Twelve together, he gave them

power and authority to drive out all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and
to heal the sick. 3 He told them: Take nothing for the journey no
staff, no bag, no bread, no money, no extra shirt. 4 Whatever house
you enter, stay there until you leave that town. 5 If people do not
welcome you, leave their town and shake the dust off your feet as a
testimony against them. 6 So they set out and went from vil lage to
village, proclaiming the good news and healing people every where.
a 26
a 43
Some manuscripts Gadarenes; other manuscripts Gergesenes; also in verse37
1517
9 : 6
J E S U S S E N D S O U T T H E T W E LV E
Many manuscripts years, and she had spent all she had on doctors
LINK (8:40 56) A MAN NAMED

JAIRUS . . . FELL AT JESUS FEET
COULD OTHERS TAP JESUS POWER

WITHOUT HIS PERMISSION? (8:46)
Jesus was always in control; his power was
never released without his consent. Why, then,
did he ask who had touched him? Possibly he
did so to make the woman go public. It would
have been in her best interest not to mention
the crowds to tell others what had happened
to her. Thus, a person of timid faith became a
faithful witness.
WHY DOESNT FAITH HEAL EVERYONE?
(8:48)
Although God sometimes heals in response
to faith, the Bible never teaches that faith
automatically brings healing. God sometimes
has a greater purpose than physical healing
to accomplish in our lives: building character
(Ro 5:3 4), teaching us to depend on him
(2Co 12:7 10), allowing us to share in Jesus
suffering (1Pe 4:12 13), encouraging others toward faith through our example (Jas 5:10 11),
and so forth. Faith, of course, is the ultimate
healing; it brings eternal life in Jesus and the
glorified bodies that believers will receive at
the resurrection (1Co 15:50 57). See Does
God guarantee healing from any disease? (Ps
103:3; p. 860) and Is healing guaranteed? (Jas
5:15 16; p. 1787).
WHY DID JESUS INSIST THE GIRL WAS
NOT DEAD? (8:52)
Jesus used sleep as a picture of death on more
than one occasion (e.g., Jn 11:11 14). Perhaps
he spoke this way to show that when he is involved, death is not final. He then brought this
girl back from death.
WHY DID JESUS SAY TO TAKE NOTHING?
(9:3)
Jesus wanted the Twelve to be completely dependent on God for their provision. He wanted
them to see that God would provide for them
through the hospitality of others. In fact, the
New Testament churches were repeatedly encouraged to support those who ministered to
them (Php 4:14 19; 1Ti 5:17 18; 3Jn 5 8).
LINK (9:3 5) SHAKE THE DUST OFF
YOUR FEET
WHY WERE THEY TO SHAKE THE DUST
OFF [THEIR] FEET? (9:5)
Jews returning to Israel from a foreign land
shook the dust from their sandals and clothing
to avoid defiling the land they considered holy.
The disciples were delivering a similar warning to the people of Israel. If they rejected the
message of Jesus the Messiah, they would face
the same judgment as unbelieving foreigners.
8/16/11 12:22 PM
1518
WHO WAS THIS HEROD? (9:7)

This was Herod Antipas, who wanted to kill
Jesus (13:31 32) and before whom Jesus
eventually appeared during part of his trial
(23:6 12). His father, Herod the Great, ruled
during the time of Jesus birth. Technically, the
term tetrarch referred to someone who governed one-fourth of a country, but sometimes
the title was used simply as a synonym for
prince or king. Herod Antipas ruled over
the regions of Galilee and Perea (see Setting
of the Gospels [Mt 1:1; p. 1411]) from approximately 4 BC to AD 39.
LINK (9:7 9) HE WAS PERPLEXED
LINK (9:10 17) THEY ALL ATE AND
WERE SATISFIED
See Matthew 14:13 21; Mark 6:32 44; John
6:5 13.
WHY DID JESUS CARE ABOUT WHAT THE

CROWDS THOUGHT? (9:18)
Though Jesus question seems to indicate
that the crowds thoughts concerned him, he
probably used this to prompt his disciples to
consider the matter themselves. By redirecting
the question to them (v. 20), he gave them an
opportunity to declare their faith in him.
LINK (9:18 20) WHO DO YOU SAY I AM?
LINK (9:22 27) THE SON OF
MAN . . . MUST BE KILLED
See Matthew 16:21 28; Mark 8:31 9:1.
WHY IS SELF-DENIAL A PREREQUISITE
TO BEING A CHRISTIAN? (9:23)
Authentic discipleship means dying to self and
living wholly for Jesus. Jesus humbled himself and gave up his home in heaven to save
humankind. Now he calls followers to die
each day to self-reliance, self-sufficiency and
self-justification and to depend on him. This
death to self-centeredness is an essential part
of salvation because we cannot save ourselves
through human effort. Salvation comes by dying to the old life and rising again to new life in
Christ Jesus (Ro 6:1 11; see Col 3:1 4).
WHAT DOES TAKE UP THEIR CROSS
MEAN? (9:23)
This phrase probably startled Jesus listeners,
for in that culture taking up a cross meant facing the horrible pain and humiliation of Roman
crucifixion a punishment usually reserved for
condemned criminals. Jesus laid down his life
voluntarily, and he asks us to do the same to
commit our lives wholeheartedly to him, accepting any hardship this choice may bring.
L U K E
9 : 7
7 Now
Herod the tetrarch heard about all that was going on.
And he was per plexed because some were say ing that John had
been raised from the dead, 8 others that Elijah had appeared, and
still others that one of the prophets of long ago had come back to
life. 9 But Herod said, I beheaded John. Who, then, is this I hear
such things about? And he tried to see him.
JESUS FEEDS THE FIVE THOUSAND
10 When the apostles returned, they reported to Jesus what they
had done. Then he took them with him and they withdrew by
themselves to a town called Bethsaida, 11 but the crowds learned
about it and followed him. He welcomed them and spoke to them
about the kingdom of God, and healed those who needed healing.
12 Late in the afternoon the Twelve came to him and said, Send
the crowd away so they can go to the sur round ing vil lages and
countryside and find food and lodging, because we are in a remote
place here.
13 He replied, You give them something to eat.
They answered, We have only five loaves of bread and two
fish unless we go and buy food for all this crowd. 14 (About five
thousand men were there.)
But he said to his disciples, Have them sit down in groups of
about fifty each. 15 The disciples did so, and everyone sat down.
16 Tak ing the five loaves and the two fish and look ing up to heaven,
he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17 They all ate and were satisfied,
and the disciples picked up twelve basketfuls of broken pieces that
were left over.
P E T E R D E C L A R E S T H AT J E S U S I S T H E
MESSIAH
18 Once when Jesus was pray ing in private and his disciples were
with him, he asked them, Who do the crowds say Iam?
19 They replied, Some say John the Baptist; others say Elijah;
and still others, that one of the prophets of long ago has come back
to life.
20 But what about you? he asked. Who do you say Iam?
Peter answered, Gods Messiah.
L U K E
1519
9 : 4 3
T H E T R A N S F I G U R AT I O N
28 About eight days af ter Jesus said this, he took Peter, John and
James with him and went up onto a mountain to pray. 29 As he
was pray ing, the appearance of his face changed, and his clothes
became as bright as a flash of lightning. 30 Two men, Moses and
Elijah, appeared in glorious splendor, talk ing with Jesus. 31 They
spoke about his departure,a which he was about to bring to fulfillment at Jerusa lem. 32 Peter and his companions were very sleepy,
but when they became fully awake, they saw his glory and the two
men standing with him. 33 As the men were leav ing Jesus, Peter
said to him, Master, it is good for us to be here. Let us put up three
shelters one for you, one for Moses and one for Elijah. (He did
not know what he was say ing.)
34 While he was speak ing, a cloud appeared and covered them,
and they were afraid as they entered the cloud. 35 A voice came from
the cloud, say ing, This is my Son, whom I have chosen; listen
to him. 36 When the voice had spoken, they found that Jesus was
alone. The disciples kept this to themselves and did not tell anyone
at that time what they had seen.
J E S U S H E A L S A D E M O N - P O S S E S S E D B OY
37 The
next day, when they came down from the mountain, a

large crowd met him. 38 A man in the crowd called out, Teacher,
I beg you to look at my son, for he is my only child. 39 A spirit seizes him and he suddenly screams; it throws him into convulsions
so that he foams at the mouth. It scarcely ever leaves him and is
destroying him. 40 I begged your disciples to drive it out, but they
could not.
41 You unbeliev ing and per verse generation, Jesus replied, how
long shall I stay with you and put up with you? Bring your son
here.
42 Even while the boy was com ing, the demon threw him to
the ground in a convulsion. But Jesus rebuked the impure spirit,
healed the boy and gave him back to his father. 43 And they were all
amazed at the greatness of God.
a 31
LINK (9:28 36) THE APPEARANCE OF

HIS FACE CHANGED
WERE MOSES AND ELIJAH PHYSICALLY
PRESENT OR WAS THIS JUST AN
ILLUSION? (9:30)
God briefly brought them from the spiritual realm presumably paradise (23:43; 2Co
12:2 4) to appear with Jesus on this special
occasion. This should not be confused with
spiritualist practices; this was not a sance or
an example of reincarnation. This event linked
Jesus to the religious heritage of the Jews.
Moses (representing the law) and Elijah (representing the prophets) demonstrated their approval for Jesus and his new covenant, which
was superior to the earlier covenant (Heb 8:6).
LINK (9:37 45) JESUS . . . HEALED THE

BOY
ARE EVIL SPIRITS THE CAUSE OF
CONVULSIONS? (9:39)
They may be the cause of some convulsions.
Passages like this indicate that sometimes demons manifest themselves in visible physical
signs. But every convulsion is not caused by
a demon; physical causes may also lie behind
such symptoms.
WHY COULDNT THE DISCIPLES DRIVE
OUT THIS SPIRIT? (9:40)
The disciples, frustrated and confused by their
failure, asked the same question (Mt 17:19; Mk
9:28). Jesus reminded them that faith and
prayer are necessary to overcome the power
of the enemy (Mt 17:20; Mk 9:29). See Why
didnt the disciples have enough faith? (Mt
17:20; p. 1439) and Why didnt the evil spirit
immediately obey Jesus command? (Lk
8:28 29; p. 1516).
Greek exodos
J E S U S P R E D I C T S H I S D E AT H
21 Jesus
strictly warned them not to tell this to anyone. 22 And he

said, The Son of Man must suffer many things and be rejected by
the elders, the chief priests and the teachers of the law, and he must
be killed and on the third day be raised to life.
23 Then he said to them all: Whoever wants to be my disciple
must deny themselves and take up their cross daily and follow me.
24 For whoever wants to save their life will lose it, but whoever loses
their life for me will save it. 25 What good is it for someone to gain
the whole world, and yet lose or forfeit their very self? 26 Whoever
is ashamed of me and my words, the Son of Man will be ashamed
of them when he comes in his glory and in the glory of the Father
and of the holy angels.
27 Tru ly I tell you, some who are stand ing here will not taste
death before they see the kingdom of God.
W H AT A R E D E M O N S, A N D H O W D O T H EY I N T E R AC T W I T H T H E
W O R L D TO DAY ? ( 9 : 37 4 3 )
TOP 100
M O S T- A S K E D
Demons are called deceiving spirits (1Ti 4:1). They are also called impure spirits (Mt 10:1; see Lk
4:33). The origin of demons is not described in the Scriptures, but Jesus reference to the devil
and his angels (Mt 25:41) suggests that demons are angels who fell when Satan rebelled (Rev 12:4).
Demons can speak and can possess people and animals (Mk 5:9,12; Ac 19:15). Deceitful spirits are
also capable of appearing as angels of light (2Co 11:14). Yet despite their apparent beauty and power,
their influence is ultimately destructive (Mk 5:2 5). Demonic manifestation during the New Testament era often resulted in
symptoms similar to those of mental or physical illness (e.g., Mt 9:33; 17:15,18; Mk 5:15). Demonic influence is also a source of
false religion (Dt 32:17; 1Co 10:19 21).
The fact that demons are rarely mentioned in the Old Testament has caused some Bible scholars to conclude that the high
frequency of demonic activity in the New Testament era was unique and may have been a response to the presence of Jesus.
Others believe that demons are just as active today. In either case, Jesus gave his disciples authority over evil spirits (Mk
6:7). This power is rooted in Jesus the Messiahs kingdom authority (Mt 10:1,7 8), which remains very much in effect today.
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L U K E
9 : 4 4
L U K E
J E S U S P R E D I C T S H I S D E AT H A S E C O N D T I M E
LINK (9:46 50) THE GREATEST

WHAT DOES WELCOMING A CHILD HAVE
TO DO WITH SPIRITUAL GREATNESS?
(9:48)
People often ignore those who have no influence and treat with favor those who do. We
rub shoulders with the great in order to boost
our own ego and status in the eyes of others.
Jesus calls us to humble ourselves. We should
care nothing about the worlds status symbols
because the true way to greatness is humility
(1Pe 5:5 6). One sign of this humility is welcoming those whom the world considers insignificant (e.g., children).
WHY DID THE SAMARITANS CARE
WHERE JESUS WAS GOING? (9:53)
The Samaritans were disturbed by anybody
worshiping in Jerusalem. They believed that
Mount Gerizim was the place to meet with God
(see Map 11 at the back of this Bible). Deep
hostilities had existed between the Samaritans
and the Jews for centuries because of ethnic
and religious differences. See Why was there
tension between Jews and Samaritans? (Jn
4:9; p. 1557).
LINK (9:57 60) THE SON OF MAN HAS
NO PLACE TO LAY HIS HEAD
WHY DID JESUS DISCOURAGE THOSE
WHO WANTED TO FOLLOW HIM?
(9:57 62)
He wanted them to know exactly what becoming his disciples would cost them. He pushed
his point to show them that there would be
ongoing hardships in following him. As the
Jewish religious leaders became increasingly
hostile toward Jesus, he wanted his disciples
to be prepared for the worst (Jn 15:18). He was
ensuring that they were following him for the
right reasons and not simply because they
were seeking power, status or some other selfish agenda.
WHAT DID JESUS MEAN ABOUT HAVING
NO PLACE TO LAY HIS HEAD? (9:58)
It meant he had no permanent home. Jesus
lived as a traveling teacher wholly committed to preaching the kingdom of God. Though
God does not necessarily call everyone to live
that same way, he does expect believers to
commit every possession and relationship to
him, serve him, and live a life of dependence
on him.
WHAT DID LAMBS AMONG WOLVES
MEAN? (10:3)
Jesus wanted his 72 disciples to understand
what they were getting into. Their task would
be dangerous. Often they would be rejected.
Jesus was up front about what would happen
if they ministered in his name.
LINK (10:4 12) DO NOT TAKE A PURSE
OR BAG OR SANDALS
See Luke 9:3 5.
While everyone was mar veling at all that Jesus did, he said to his
disciples, 44 Listen carefully to what I am about to tell you: The Son
of Man is going to be delivered into the hands of men. 45 But they
did not understand what this meant. It was hidden from them, so
that they did not grasp it, and they were afraid to ask him aboutit.
46 An argument started among the disciples as to which of them
would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them,
Whoever welcomes this little child in my name welcomes me; and
whoever welcomes me welcomes the one who sent me. For it is the
one who is least among you all who is the greatest.
49 Master, said John, we saw someone driv ing out demons in
your name and we tried to stop him, because he is not one ofus.
50 Do not stop him, Jesus said, for whoever is not against you
is for you.
S A M A R I TA N O P P O S I T I O N
51 As
the time approached for him to be taken up to heaven,

Jesus resolutely set out for Jerusa lem. 52 And he sent messengers
on ahead, who went into a Samaritan vil lage to get things ready
for him; 53 but the people there did not welcome him, because he
was heading for Jerusalem. 54 When the disciples James and John
saw this, they asked, Lord, do you want us to call fire down from
heaven to destroy thema? 55 But Jesus turned and rebuked them.
56 Then he and his disciples went to another vil lage.
THE COST OF FOLLOWING JESUS
57 As they were walk ing along the road, a man said to him, I
will follow you wherever yougo.
58 Jesus replied, Foxes have dens and birds have nests, but the
Son of Man has no place to lay his head.
59 He said to another man, Fol lowme.
But he replied, Lord, first let me go and bury my father.
60 Jesus said to him, Let the dead bury their own dead, but you
go and proclaim the kingdom of God.
61 Still another said, I will fol low you, Lord; but first let me go
back and say goodbye to my family.
62 Jesus replied, No one who puts a hand to the plow and looks
back is fit for ser vice in the kingdom of God.
J E S U S S E N D S O U T T H E S E V E N T Y-T W O
After this the Lord appointed seventy-twob others and sent
them two by two ahead of him to every town and place
where he was about to go. 2 He told them, The har vest is plentiful,
but the workers are few. Ask the Lord of the har vest, therefore, to
send out workers into his har vest field. 3 Go! I am sending you out
like lambs among wolves. 4 Do not take a purse or bag or sandals;
and do not greet anyone on the road.
5 When you enter a house, first say, Peace to this house. 6 If
someone who promotes peace is there, your peace will rest on them;
10
a 54 Some manuscripts them, just as Elijah did

in verse17
b1
1 0 : 3 0
if not, it will return to you. 7 Stay there, eating and drink ing whatever they give you, for the worker deserves his wages. Do not move
around from house to house.
8 When you enter a town and are welcomed, eat what is offered
to you. 9 Heal the sick who are there and tell them, The kingdom
of God has come near to you. 10 But when you enter a town and are
not welcomed, go into its streets and say, 11 Even the dust of your
town we wipe from our feet as a warning to you. Yet be sure of this:
The kingdom of God has come near. 12 I tell you, it will be more
bearable on that day for Sodom than for that town.
13 Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and
Sidon, they would have repented long ago, sitting in sackcloth and
ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the
heavens? No, you will go down to Hades.a
16 Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sentme.
17 The seventy-two returned with joy and said, Lord, even the
demons submit to us in your name.
18 He replied, I saw Satan fall like lightning from heaven. 19 I
have given you authority to trample on snakes and scorpions and
to overcome all the power of the enemy; nothing will harm you.
20 However, do not rejoice that the spirits submit to you, but rejoice
that your names are written in heaven.
21 At that time Jesus, full of joy through the Holy Spirit, said, I
praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to
little children. Yes, Father, for this is what you were pleased to do.
22 All things have been commit ted to me by my Father. No one
knows who the Son is except the Father, and no one knows who
the Father is except the Son and those to whom the Son chooses
to reveal him.
23 Then he turned to his disciples and said privately, Blessed are
the eyes that see what you see. 24 For I tell you that many prophets
and kings wanted to see what you see but did not see it, and to hear
what you hear but did not hearit.
T H E P A R A B L E O F T H E G O O D S A M A R I TA N
25 On
one occasion an expert in the law stood up to test Jesus.

Teacher, he asked, what must I do to inherit eternal life?
26 What is writ ten in the Law? he re plied. How do you
readit?
27 He answered, Love the Lord your God with all your heart
and with all your soul and with all your strength and with all your
mindb; and, Love your neighbor as yourself.c
28 You have answered correct ly, Jesus replied. Do this and you
will live.
29 But he wanted to justify himself, so he asked Jesus, And who
is my neighbor?
30 In reply Jesus said: A man was going down from Jerusa lem to
1521
LINK (10:13 15,21 22) WOE TO YOU

Matthew records Jesus pronouncement of
woe on unrepentant cities in Matthew 11:21 23
and Jesus praise to the Father in Matthew
11:25 27.
WILL JUDGMENT BE EASIER FOR SOME
THAN OTHERS? (10:14)
Some people may deserve more severe punishment than others because greater knowledge implies greater accountability. According
to Jesus, a servant who knowingly disobeys his
master deserves more punishment than one
who disobeys in ignorance (12:47 48). Gods
judgment is completely just. In the past God
extended special mercy to those who acted in
ignorance, but now he calls everyone to repent
(Ac 17:30; Ro 2:4 11).
HOW DID SATAN FALL FROM HEAVEN?
(10:18)
Satan fell in the sense that he was defeated
when confronted with the power of Jesus. The
disciples preached the message of the kingdom, healed the sick, raised the dead, cleansed
lepers and drove out demons (Mt 10:7 8). The
miraculous ministry of Jesus proved that Gods
power was far greater than Satans. When
Jesus ushered in the kingdom of God, Satans
demise began. Some tie this verse to Isaiah 14
and Revelation 12, but both of those contexts
are different from this one. There may be a
parallel, but that similarity does not make the
events identical.
IN WHAT SENSE ARE SNAKES AND
SCORPIONS USED BY THE ENEMY?
(10:19)
These creatures were symbols of the presence
of evil (cf. Rev 20:2). This was, then, a figurative way to speak of trampling over evil. Nonetheless, some see this as a literal promise of
physical protection.
LINK (10:23 24) BLESSED ARE THE
EYES THAT SEE WHAT YOU SEE
LINK (10:25 28) WHAT MUST I DO
See Matthew 22:34 40; Mark 12:28 31.
Some manuscripts seventy; also

a 15
That is, the realm of the dead
b 27
Deut.6:5
c 27
Lev.19:18
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L U K E
WHY DID JESUS INCLUDE A PRIEST,

A LEVITE AND A SAMARITAN IN THIS
STORY? (10:31 33)
Jesus included three kinds of individuals in
his story, raising three kinds of expectations
among his listeners. A priest was Gods representative, a Levite the priests assistant
so-called examples of righteousness. Jesus
listeners would have expected them to help.
Samaritans, on the other hand, were despised
for their ethnic and religious impurities. Jesus
listeners would have expected them to walk on
by. See Why was there tension between Jews
and Samaritans? (Jn 4:9; p. 1557).
Jericho, when he was attacked by robbers. They stripped him of his

clothes, beat him and went away, leaving him half dead. 31 A priest
happened to be going down the same road, and when he saw the
man, he passed by on the other side. 32 So too, a Levite, when he
came to the place and saw him, passed by on the other side. 33 But
a Samaritan, as he traveled, came where the man was; and when he
saw him, he took pity on him. 34 He went to him and bandaged his
wounds, pouring on oil and wine. Then he put the man on his own
donkey, brought him to an inn and took care of him. 35 The next
day he took out two denariia and gave them to the innkeeper. Look
after him, he said, and when I return, I will reimburse you for any
extra expense you may have.
36 Which of these three do you think was a neighbor to the man
who fell into the hands of robbers?
37 The ex pert in the law replied, The one who had mercy on
him.
Jesus told him, Go and do likewise.
COULD A PRIEST AND A LEVITE REALLY

HAVE IGNORED A DYING MAN? (10:31 33)
It is easy to justify wrong behavior, even for
those who claim to be living for God. The priest
and the Levite may have told themselves that
the man was already dead (touching a dead
body would have kept them from temple service) or that it was a trap, with bandits still
nearby.
WHY POUR OIL AND WINE ON THE
WOUNDS? (10:34)
This treatment was often used as a first response to cuts, scrapes and abrasions. Oil
and wine, when mixed together, provided both
soothing and antiseptic qualities.
WHAT WAS WRONG WITH MARTHAS
HOSPITALITY? (10:38 41)
Nothing was wrong with her hospitality; however, her priorities were out of order. She was
so concerned with the task of serving that she
missed the greater importance of taking time
to sit at Jesus feet. Lifes greatest priority
should be to take in and reflect on our relationship with Jesus.
IF WE ALL ADORED JESUS AS MARY DID,
WHO WOULD DO THE WORK? (10:39 42)
Mary did more than just sit at the feet of
Jesus. She undoubtedly took her turn serving. The tension was caused not by Marys unwillingness to help but by Marthas excessive
preparations. Jesus said such extraordinary
efforts were unnecessary; in fact, few things
are needed or indeed only one (v. 42). Our
adoration and relationship with Jesus will
naturally lead to service.
1 0 : 3 1
L U K E
AT T H E H O M E O F M A R T H A A N D M A R Y
38 As
Jesus and his disciples were on their way, he came to a

vil lage where a woman named Martha opened her home to him.
39 She had a sister called Mary, who sat at the Lords feet listening
to what he said. 40 But Mar tha was distracted by all the preparations that had to be made. She came to him and asked, Lord, dont
you care that my sister has left me to do the work by myself? Tell
her to helpme!
41 Mar tha, Mar tha, the Lord answered, you are worried and
upset about many things, 42 but few things are needed or indeed
only one.b Mary has chosen what is better, and it will not be taken
away from her.
J E S U S T E A C H I N G O N P R AY E R
11
One day Jesus was pray ing in a certain place. When he finished, one of his disciples said to him, Lord, teach us to pray,
just as John taught his disciples.
2 He said to them, When you pray, say:
a 35
b 42
Adenarius was the usual daily wage of a day laborer (see Matt.20:2).
Some manuscripts but only one thing is needed
H O W D O P R AY E R C U STO M S B ECO M E M E A N I N G L E S S R I T UA L?
(11:2 4)
TOP 100
M O S T- A S K E D
Spiritual disciplines yield valuable benefits for both this life and eternity. It makes sense to repeat
them on a regular basis.
But sheer repetition can render a custom ineffective and insignificant. We can go through all
the right motions and say all the right words without engaging either our heads or our hearts. As a
result, any prayer custom can erode into meaningless ritual.
Jesus noted the temptations that can accompany public prayers (Mt 6:5), long prayers (Mt 6:7) and prayers with fasting
(Mt 6:16). Though these prayer customs are essentially good, the familiarity that comes with frequency can introduce spiritual
apathy toward these important disciplines.
Jesus later condemned the religious leaders by quoting Isaiah the prophet: These people honor me with their lips, but
their hearts are far from me. They worship me in vain; their teachings are merely human rules (Mt 15:8 9). He warned against
allowing the holy to become commonplace. Make certain you pray from your heart, not just by heart.
Father,a
hallowed be your name,
your kingdom come.b
3 Give us each day our daily bread.
4 Forgive us our sins,
for we also forgive everyone who sins against us.c
And lead us not into temptation.d
5 Then Jesus said to them, Suppose you have a friend, and you
go to him at midnight and say, Friend, lend me three loaves of
bread; 6 a friend of mine on a journey has come to me, and I have
no food to offer him. 7 And suppose the one inside answers, Dont
bother me. The door is already locked, and my children and I are in
bed. I cant get up and give you any thing. 8 I tell you, even though
he will not get up and give you the bread because of friendship, yet
because of your shameless audacitye he will surely get up and give
you as much as you need.
9 So I say to you: Ask and it will be given to you; seek and you
will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who
knocks, the door will be opened.
11 Which of you fathers, if your son asks for f a fish, will give
him a snake instead? 12 Or if he asks for an egg, will give him a
scor pion? 13 If you then, though you are evil, know how to give
good gifts to your children, how much more will your Father in
heaven give the Holy Spirit to those who ask him!
JESUS AND BEELZEBUL

14 Jesus
was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was
amazed. 15 But some of them said, By Beelzebul, the prince of demons, he is driving out demons. 16 Others tested him by ask ing for
a sign from heaven.
17 Jesus knew their thoughts and said to them: Any kingdom divided against itself will be ruined, and a house divided against itself
will fall. 18 If Satan is divided against himself, how can his kingdom
stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your
followers drive them out? So then, they will be your judges. 20 But
if I drive out demons by the finger of God, then the kingdom of
God has come upon you.
21 When a strong man, ful ly armed, guards his own house, his
possessions are safe. 22 But when someone stronger at tacks and
overpowers him, he takes away the armor in which the man trusted and divides up his plunder.
23 Whoever is not with me is against me, and whoever does not
gather with me scatters.
24 When an impure spirit comes out of a person, it goes through
arid places seek ing rest and does not find it. Then it says, I will return to the house I left. 25 When it arrives, it finds the house swept
a2
1523
1 1 : 2 5
b 2 Some manuscripts come. May your

Some manuscripts Our Father in heaven
c 4 Greek everyone who is indebted to us
will be done on earth as it is in heaven.
d 4 Some manuscripts temptation, but deliver us from the evil one
e 8 Oryet
f 11 Some manuscripts for bread, will give him a stone?
topreserve his good name
Orif he asks for
LINK (11:2 4) WHEN YOU PRAY

See Matthew 6:9 13.
WHY DID THIS WHOLE FAMILY SLEEP IN
ONE BED? (11:7)
In that day, it was common for homes, especially those of poor families, to have only one
room. The whole family typically slept in that
single room, on mats spread out on the floor.
Some suggest this bed may have been a divan,
a large platformlike couch, set against the wall.
During the day it was used for sitting; at night,
for sleeping. Either way, any disturbance would
have likely awakened the whole family.
LINK (11:9 13) ASK AND IT WILL BE
GIVEN TO YOU
See Matthew 7:7 11.
WILL GOD GIVE US WHAT WE WANT
JUST BECAUSE WE ASK? (11:9 13)
No. God promises to meet all of our needs,
not necessarily give us everything we desire
or that seems beneficial to us. Jesus at other
times said, You may ask me for anything in my
name (Jn 14:14) and Whatever you ask in my
name the Father will give you (Jn 15:16). This
means that we are to ask for things that will
accomplish Jesus purpose in the world. As we
grow in our relationship with God, we increasingly desire the things he desires.
LINK (11:14 22) OTHERS TESTED HIM
Similar accounts are given in Matthew
12:22 45 and Mark 3:23 27.
WHERE DID THE NAME BEELZEBUL
COME FROM? (11:15)
The source of this name for Satan is not clear,
but it seems to have roots in idol worship. Baal
was a Canaanite god meaning lord or master. An early related form was Baal-Zebul. The
Jews ridiculed the idol and its worshipers by
changing the name to Baal-Zebub (e.g., 2Ki
1:2) meaning lord of the flies or Baal-Zebul
or Beelzebul (e.g., here) meaning lord of the
dung or lord of the dung hill.
WHO, BESIDES JESUS AND HIS
DISCIPLES, COULD DRIVE OUT DEMONS?
(11:19)
Evidently some of the Pharisees drove out demons or at least claimed to do so. Acts 19:13
mentions a group of Jews who went around
driving out evil spirits. Others not associated
with the apostles (Lk 9:49 50) were also casting out demons in Jesus name.
WHAT ARE THESE ARID PLACES? (11:24)
Evil spirits evidently prefer to live in bodies (Mt
8:31 32). Since few houses exist in a desert,
Jesus used arid places to picture the restless
discomfort of a disembodied evil spirit seeking
a dwelling place.
WHY IS BEING CLEANSED FROM EVIL A
SETUP FOR GREATER EVIL? (11:24 26)
On one level, this was a metaphor for Israel (Mt
12:45): the Messiah had come to redeem the nation, but most rejected the opportunity, which
left them vulnerable to increased demonic influence. But there is another lesson: When a
demon is removed, the vacuum left behind
must be filled with the Holy Spirit. If it is not,
the demon will return with additional demons.
The same is true of sinful behaviors. The persons condition is then worse than it was before.
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E V E N T NIV Quest Study Bible

Jesus teaches in the temple

The plot against Jesus

The Last Supper

WHY READ THIS BOOK?

WHO WROTE THIS BOOK?

Possibly AD 59 to 63, although some think it may have been written 15 to

Color Time Line copyright 1995

26:4727:26 14:4315:15 22:4723:25 18:219:16

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WHEN WAS IT WRITTEN?

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To the ten disciples in the

WHEN DID THESE THINGS HAPPEN?

JESUS BIRTH (C. 6/5 BC)

Some time later

Some time later

JESUS FLIGHT TO EGYPT (C. 5/4 BC)

JESUS DEATH, RESURRECTION AND ASCENSION (C. AD 30)

0310941482_05mat_acts_quest_BLUE CORR.indd 1496-1497

HEROD THE GREATS REIGN (C. 37 4 BC)

To more than 500 hundred

WHO WAS THEOPHILUS? (1:3)

0310941482_05mat_acts_quest_BLUE CORR.indd 1498-1499

Many have undertaken to draw up an account of the things that

Orbeen surely believed

THE BIRTH OF JESUS FORETOLD

gel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged

HOW WAS MARY HIGHLY FAVORED?

MARY VISITS ELIZABETH

WHY DID MARY LEAVE HOME AFTER THE

My soul glorifies the Lord

HOW MUCH DID MARY KNOW ABOUT

OrSo the child to be born will be called holy,

WHY WAS CIRCUMCISION SO IMPORTANT

it was time for Elizabeth to have her baby, she gave

the child grew and became strong in spirita; and he lived

THE BIRTH OF JESUS

In those days Caesar Augustus issued a decree that a census

IN WHAT WAYS WAS JOHN A PROPHET?

0310941482_05mat_acts_quest_BLUE CORR.indd 1500-1501

you, my child, will be called a prophet of the Most

Horn here symbolizes a strong king.

WHEN WAS JESUS BORN? (2:1 2)

to God in the highest heaven,

be to the Lord, the God of Israel,

WHY DID JOHN LIVE IN THE

Orin the Spirit

THE BIRTH OF JOHN THE BAPTIST

give his people the knowledge of salvation

has brought down rulers from their thrones

OrThis census took place before

WHY WAS THE BIRTH OF JESUS

Lord, as you have promised,

0310941482_05mat_acts_quest_BLUE CORR.indd 1502-1503

year Jesus parents went to Jerusa lem for the Festival

WERE JOSEPH AND MARY CARELESS

In the fifteenth year of the reign of Tiberius Caesar when

Orbe about my Fathers business

WHAT YEAR WAS THIS? (3:1 2)