Following The Equator, Part 3 by Twain, Mark, 1835-1910

FOLLOWING
FOLLOWING 1
THE EQUATOR
Part 3.
A JOURNEY AROUND THE WORLD
BY
MARK TWAIN
SAMUEL L. CLEMENS
HARTFORD, CONNECTICUT
THE EQUATOR 2
FOLLOWING THE EQUATOR, Part 3
HARTFORD, CONNECTICUT 3
CONTENTS OF VOLUME 3.
CHAPTER XX.
A Caller--A Talk about Old Times--The Fox

Hunt--An Accurate Judgment of an
Idiot--How We Passed the Custom Officers
in Italy
CHAPTER XXI.
The "Weet-Weet"--Keeping down the

Population--Victoria--Killing the
Aboriginals--Pioneer Days in
Queensland--Material for a Drama--The
Bush--Pudding with Arsenic Revenge--A
Right Spirit but a Wrong Method--Death of
Donga Billy
CHAPTER XXII.
Continued Description of
Aboriginals--Manly Qualities--Dodging
Balls--Feats of Spring--Jumping--Where the
Kangaroo Learned its Art 'Well
Digging--Endurance--Surgery--Artistic
Abilities--Fennimore Cooper's Last
Chance--Australian Slang
CHAPTER XXIII.
To Horsham (Colony of
Victoria)--Description of Horsham--At the
Hotel--Pepper Tree-The Agricultural
College, Forty Pupils--High
Temperature--Width of Road in Chains,
Perches, etc.--The Bird with a Forgettable
CONTENTS OF VOLUME 3. 11
Name--The Magpie and the Lady--Fruit

Trees--Soils--Sheep Shearing--To
Stawell--Gold Mining Country--$75,000 per
Month Income and able to Keep
House--Fine Grapes and Wine--The Dryest
Community on Earth--The Three
Sisters--Gum Trees and Water
CHAPTER XXIV.
Road to Ballarat--The City--Great Gold

Strike, 1851--Rush for Australia--"Great
Nuggets"--Taxation--Revolt and
Victory--Peter Lalor and the Eureka
Stockade--"Pencil Mark"--Fine Statuary at
Ballarat--Population--Ballarat English
CHAPTER XXV.
Bound for Bendigo--The Priest at

Castlemaine--Time Saved by
Walking--Description of Bendigo--A
Valuable Nugget--Perseverence and
Success--Mr. Blank and His
Influence--Conveyance of an Idea--I Had to
Like the Irishman--Corrigan Castle, and the
Mark Twain Club--My Bascom Mystery
Solved
CHAPTER XXVI.
Where New Zealand Is--But Few

Know--Things People Think They
Know--The Yale Professor and His Visitor
from N. Z.
CHAPTER XXVII.
The South Pole

Swell--Tasmania--Extermination of the
Natives--The Picture Proclamation--The
Conciliator--The Formidable Sixteen
CHAPTER XXIII. 12
CHAPTER XXVIII.
When the Moment Comes the Man

Appears--Why Ed. Jackson called on
Commodore Vanderbilt--Their
Interview--Welcome to the Child of His
Friend--A Big Time but under
Inspection--Sent on Important Business--A
Visit to the Boys on the Boat
CHAPTER XXIX.
Tasmania, Early Days--Description of the

Town of Hobart--An Englishman's Love of
Home Surroundings--Neatest City on
Earth--The Museum--A Parrot with an
Acquired Taste--Glass Arrow
Beads--Refuge for the Indigent too healthy
CHAPTER XX.
It is by the goodness of God that in our country we have those three unspeakably precious things: freedom of
speech, freedom of conscience, and the prudence never to practice either of them.
--Pudd'nhead Wilson's New Calendar.
From diary:
Mr. G. called. I had not seen him since Nauheim, Germany--several years ago; the time that the cholera broke
out at Hamburg. We talked of the people we had known there, or had casually met; and G. said:
CHAPTER XXVIII. 13
"Do you remember my introducing you to an earl--the Earl of C.?"
"Yes. That was the last time I saw you. You and he were in a carriage, just starting--belated--for the train. I
remember it."
"I remember it too, because of a thing which happened then which I was not looking for. He had told me a
while before, about a remarkable and interesting Californian whom he had met and who was a friend of yours,
and said that if he should ever meet you he would ask you for some particulars about that Californian. The
subject was not mentioned that day at Nauheim, for we were hurrying away, and there was no time; but the
thing that surprised me was this: when I induced you, you said, 'I am glad to meet your lordship gain.' The I
again' was the surprise. He is a little hard of hearing, and didn't catch that word, and I thought you hadn't
intended that he should. As we drove off I had only time to say, 'Why, what do you know about him?' and I
understood you to say, 'Oh, nothing, except that he is the quickest judge of----' Then we were gone, and I
didn't get the rest. I wondered what it was that he was such a quick judge of. I have thought of it many times
since, and still wondered what it could be. He and I talked it over, but could not guess it out. He thought it
must be fox-hounds or horses, for he is a good judge of those--no one is a better. But you couldn't know that,
because you didn't know him; you had mistaken him for some one else; it must be that, he said, because he
knew you had never met him before. And of course you hadn't had you?"
"Yes, I had."
"Is that so? Where?"
"At a fox-hunt, in England."
"How curious that is. Why, he hadn't the least recollection of it. Had you any conversation with him?"
"Some--yes."
"Well, it left not the least impression upon him. What did you talk about?"
"About the fox. I think that was all."
"Why, that would interest him; that ought to have left an impression. What did he talk about?"
"The fox."
It's very curious. I don't understand it. Did what he said leave an impression upon you?"
"Yes. It showed me that he was a quick judge of--however, I will tell you all about it, then you will
understand. It was a quarter of a century ago 1873 or '74. I had an American friend in London named F., who
was fond of hunting, and his friends the Blanks invited him and me to come out to a hunt and be their guests
at their country place. In the morning the mounts were provided, but when I saw the horses I changed my
mind and asked permission to walk. I had never seen an English hunter before, and it seemed to me that I
could hunt a fox safer on the ground. I had always been diffident about horses, anyway, even those of the
common altitudes, and I did not feel competent to hunt on a horse that went on stilts. So then Mrs. Blank
came to my help and said I could go with her in the dog-cart and we would drive to a place she knew of, and
there we should have a good glimpse of the hunt as it went by.
"When we got to that place I got out and went and leaned my elbows on a low stone wall which enclosed a
turfy and beautiful great field with heavy wood on all its sides except ours. Mrs. Blank sat in the dog-cart fifty
CHAPTER XX. 14
yards away, which was as near as she could get with the vehicle. I was full of interest, for I had never seen a
fox-hunt. I waited, dreaming and imagining, in the deep stillness and impressive tranquility which reigned in
that retired spot. Presently, from away off in the forest on the left, a mellow bugle-note came floating; then all
of a sudden a multitude of dogs burst out of that forest and went tearing by and disappeared in the forest on
the right; there was a pause, and then a cloud of horsemen in black caps and crimson coats plunged out of the
left-hand forest and went flaming across the field like a prairie-fire, a stirring sight to see. There was one man
ahead of the rest, and he came spurring straight at me. He was fiercely excited. It was fine to see him ride; he
was a master horseman. He came like, a storm till he was within seven feet of me, where I was leaning on the
wall, then he stood his horse straight up in the air on his hind toe-nails, and shouted like a demon:
"'Which way'd the fox go?'
"I didn't much like the tone, but I did not let on; for he was excited, you know. But I was calm; so I said
softly, and without acrimony:
"'Which fox?'
CHAPTER XX. 15
"It seemed to anger him. I don't know why; and he thundered out:
"'WHICH fox? Why, THE fox? Which way did the FOX go?'
"I said, with great gentleness--even argumentatively:
"'If you could be a little more definite--a little less vague--because I am a stranger, and there are many foxes,
as you will know even better than I, and unless I know which one it is that you desire to identify, and----'
"'You're certainly the damdest idiot that has escaped in a thousand years!' and he snatched his great horse
around as easily as I would snatch a cat, and was away like a hurricane. A very excitable man.
"I went back to Mrs. Blank, and she was excited, too--oh, all alive. She said:
"'He spoke to you!--didn't he?'
"'Yes, it is what happened.'
"'I knew it! I couldn't hear what he said, but I knew be spoke to you! Do you know who it was? It was Lord
C., and he is Master of the Buckhounds! Tell me--what do you think of him?'
"'Him? Well, for sizing-up a stranger, he's got the most sudden and accurate judgment of any man I ever saw.'
"It pleased her. I thought it would."
G. got away from Nauheim just in time to escape being shut in by the quarantine-bars on the frontiers; and so
did we, for we left the next day. But G. had a great deal of trouble in getting by the Italian custom-house, and
we should have fared likewise but for the thoughtfulness of our consul-general in Frankfort. He introduced me
to the Italian consul-general, and I brought away from that consulate a letter which made our way smooth. It
was a dozen lines merely commending me in a general way to the courtesies of servants in his Italian
Majesty's service, but it was more powerful than it looked. In addition to a raft of ordinary baggage, we had
six or eight trunks which were filled exclusively with dutiable stuff--household goods purchased in Frankfort
for use in Florence, where we had taken a house. I was going to ship these through by express; but at the last
moment an order went throughout Germany forbidding the moving of any parcels by train unless the owner
went with them. This was a bad outlook. We must take these things along, and the delay sure to be caused by
the examination of them in the custom-house might lose us our train. I imagined all sorts of terrors, and
enlarged them steadily as we approached the Italian frontier. We were six in number, clogged with all that
baggage, and I was courier for the party the most incapable one they ever employed.
We arrived, and pressed with the crowd into the immense custom-house, and the usual worries began;
everybody crowding to the counter and begging to have his baggage examined first, and all hands clattering
and chattering at once. It seemed to me that I could do nothing; it would be better to give it all up and go away
and leave the baggage. I couldn't speak the language; I should never accomplish anything. Just then a tall
handsome man in a fine uniform was passing by and I knew he must be the station-master--and that reminded
me of my letter. I ran to him and put it into his hands. He took it out of the envelope, and the moment his eye
caught the royal coat of arms printed at its top, he took off his cap and made a beautiful bow to me, and said in
English:
CHAPTER XX. 16
"Which is your baggage? Please show it to me."
I showed him the mountain. Nobody was disturbing it; nobody was interested in it; all the family's attempts to
get attention to it had failed--except in the case of one of the trunks containing the dutiable goods. It was just
being opened. My officer said:
"There, let that alone! Lock it. Now chalk it. Chalk all of the lot. Now please come and show the
hand-baggage."
He plowed through the waiting crowd, I following, to the counter, and he gave orders again, in his emphatic
military way:
"Chalk these. Chalk all of them."
Then he took off his cap and made that beautiful bow again, and went his way. By this time these attentions
had attracted the wonder of that acre of passengers, and the whisper had gone around that the royal family
were present getting their baggage chalked; and as we passed down in review on our way to the door, I was
conscious of a pervading atmosphere of envy which gave me deep satisfaction.
But soon there was an accident. My overcoat pockets were stuffed with German cigars and linen packages of
American smoking tobacco, and a porter was following us around with this overcoat on his arm, and gradually
getting it upside down. Just as I, in the rear of my family, moved by the sentinels at the door, about three
hatfuls of the tobacco tumbled out on the floor. One of the soldiers pounced upon it, gathered it up in his
arms, pointed back whence I had come, and marched me ahead of him past that long wall of passengers
again--he chattering and exulting like a devil, they smiling in peaceful joy, and I trying to look as if my pride
was not hurt, and as if I did not mind being brought to shame before these pleased people who had so lately
envied me. But at heart I was cruelly humbled.
CHAPTER XX. 17
When I had been marched two-thirds of the long distance and the misery of it was at the worst, the stately
station-master stepped out from somewhere, and the soldier left me and darted after him and overtook him;
and I could see by the soldier's excited gestures that he was betraying to him the whole shabby business. The
station-master was plainly very angry. He came striding down toward me, and when he was come near he
began to pour out a stream of indignant Italian; then suddenly took off his hat and made that beautiful bow
and said:
"Oh, it is you! I beg a thousands pardons! This idiot here---" He turned to the exulting soldier and burst out
with a flood of white-hot Italian lava, and the next moment he was bowing, and the soldier and I were moving
in procession again--he in the lead and ashamed, this time, I with my chin up. And so we marched by the
crowd of fascinated passengers, and I went forth to the train with the honors of war. Tobacco and all.
CHAPTER XX. 18
CHAPTER XXI.
Man will do many things to get himself loved, he will do all things to get himself envied.
Before I saw Australia I had never heard of the "weet-weet" at all. I met but few men who had seen it
thrown--at least I met but few who mentioned having seen it thrown. Roughly described, it is a fat wooden
cigar with its butt-end fastened to a flexible twig. The whole thing is only a couple of feet long, and weighs
less than two ounces. This feather--so to call it--is not thrown through the air, but is flung with an
underhanded throw and made to strike the ground a little way in front of the thrower; then it glances and
makes a long skip; glances again, skips again, and again and again, like the flat stone which a boy sends
skating over the water. The water is smooth, and the stone has a good chance; so a strong man may make it
travel fifty or seventy-five yards; but the weet-weet has no such good chance, for it strikes sand, grass, and
earth in its course. Yet an expert aboriginal has sent it a measured distance of two hundred and twenty yards.
It would have gone even further but it encountered rank ferns and underwood on its passage and they
damaged its speed. Two hundred and twenty yards; and so weightless a toy--a mouse on the end of a bit of
wire, in effect; and not sailing through the accommodating air, but encountering grass and sand and stuff at
every jump. It looks wholly impossible; but Mr. Brough Smyth saw the feat and did the measuring, and set
down the facts in his book about aboriginal life, which he wrote by command of the Victorian Government.
What is the secret of the feat? No one explains. It cannot be physical strength, for that could not drive such a
feather-weight any distance. It must be art. But no one explains what the art of it is; nor how it gets around
CHAPTER XXI. 19
that law of nature which says you shall not throw any two-ounce thing 220 yards, either through the air or
bumping along the ground. Rev. J. G. Woods says:
"The distance to which the weet-weet or kangaroo-rat can be thrown is truly astonishing. I have seen an
Australian stand at one side of Kennington Oval and throw the kangaroo rat completely across it." (Width of
Kensington Oval not stated.) "It darts through the air with the sharp and menacing hiss of a rifle-ball, its
greatest height from the ground being some seven or eight feet . . . . . . When properly thrown it looks just like
a living animal leaping along . . . . . . Its movements have a wonderful resemblance to the long leaps of a
kangaroo-rat fleeing in alarm, with its long tail trailing behind it."
The Old Settler said that he had seen distances made by the weet-weet, in the early days, which almost
convinced him that it was as extraordinary an instrument as the boomerang.
There must have been a large distribution of acuteness among those naked skinny aboriginals, or they couldn't
have been such unapproachable trackers and boomerangers and weet-weeters. It must have been race-aversion
that put upon them a good deal of the low-rate intellectual reputation which they bear and have borne this long
time in the world's estimate of them.
They were lazy--always lazy. Perhaps that was their trouble. It is a killing defect. Surely they could have
invented and built a competent house, but they didn't. And they could have invented and developed the
agricultural arts, but they didn't. They went naked and houseless, and lived on fish and grubs and worms and
wild fruits, and were just plain savages, for all their smartness.
With a country as big as the United States to live and multiply in, and with no epidemic diseases among them
till the white man came with those and his other appliances of civilization, it is quite probable that there was
never a day in his history when he could muster 100,000 of his race in all Australia. He diligently and
deliberately kept population down by infanticide--largely; but mainly by certain other methods. He did not
need to practise these artificialities any more after the white man came. The white man knew ways of keeping
down population which were worth several of his. The white man knew ways of reducing a native population
80 percent. in 20 years. The native had never seen anything as fine as that before.
CHAPTER XXI. 20
For example, there is the case of the country now called Victoria--a country eighty times as large as Rhode
Island, as I have already said. By the best official guess there were 4,500 aboriginals in it when the whites
came along in the middle of the 'Thirties. Of these, 1,000 lived in Gippsland, a patch of territory the size of
fifteen or sixteen Rhode Islands: they did not diminish as fast as some of the other communities; indeed, at the
end of forty years there were still 200 of them left. The Geelong tribe diminished more satisfactorily: from
173 persons it faded to 34 in twenty years; at the end of another twenty the tribe numbered one person
altogether. The two Melbourne tribes could muster almost 300 when the white man came; they could muster
but twenty, thirty-seven years later, in 1875. In that year there were still odds and ends of tribes scattered
about the colony of Victoria, but I was told that natives of full blood are very scarce now. It is said that the
aboriginals continue in some force in the huge territory called Queensland.
The early whites were not used to savages. They could not understand the primary law of savage life: that if a
man do you a wrong, his whole tribe is responsible--each individual of it--and you may take your change out
CHAPTER XXI. 21
of any individual of it, without bothering to seek out the guilty one. When a white killed an aboriginal, the
tribe applied the ancient law, and killed the first white they came across. To the whites this was a monstrous
thing. Extermination seemed to be the proper medicine for such creatures as this. They did not kill all the
blacks, but they promptly killed enough of them to make their own persons safe. From the dawn of
civilization down to this day the white man has always used that very precaution. Mrs. Campbell Praed lived
in Queensland, as a child, in the early days, and in her "Sketches of Australian life," we get informing pictures
of the early struggles of the white and the black to reform each other.
Speaking of pioneer days in the mighty wilderness of Queensland, Mrs. Praed says:
"At first the natives retreated before the whites; and, except that they every
now and then speared a beast in one of the herds, gave little cause for
uneasiness. But, as the number of squatters increased, each one taking up
miles of country and bringing two or three men in his train, so that shepherds'
huts and stockmen's camps lay far apart, and defenseless in the midst of
hostile tribes, the Blacks' depredations became more frequent and murder
was no unusual event.
"The loneliness of the Australian bush can hardly be painted in words. Here
extends mile after mile of primeval forest where perhaps foot of white man
has never trod--interminable vistas where the eucalyptus trees rear their lofty
trunks and spread forth their lanky limbs, from which the red gum oozes and
hangs in fantastic pendants like crimson stalactites; ravines along the sides of
which the long-bladed grass grows rankly; level untimbered plains
alternating with undulating tracts of pasture, here and there broken by a stony
ridge, steep gully, or dried-up creek. All wild, vast and desolate; all the same
monotonous gray coloring, except where the wattle, when in blossom, shows
patches of feathery gold, or a belt of scrub lies green, glossy, and
impenetrable as Indian jungle.
"The solitude seems intensified by the strange sounds of reptiles, birds, and
insects, and by the absence of larger creatures; of which in the day-time, the
only audible signs are the stampede of a herd of kangaroo, or the rustle of a
wallabi, or a dingo stirring the grass as it creeps to its lair. But there are the
whirring of locusts, the demoniac chuckle of the laughing jack-ass, the
screeching of cockatoos and parrots, the hissing of the frilled lizard, and the
buzzing of innumerable insects hidden under the dense undergrowth. And
then at night, the melancholy wailing of the curlews, the dismal howling of
dingoes, the discordant croaking of tree-frogs, might well shake the nerves of
the solitary watcher."
That is the theater for the drama. When you comprehend one or two other details, you will perceive how well
suited for trouble it was, and how loudly it invited it. The cattlemen's stations were scattered over that
profound wilderness miles and miles apart--at each station half a dozen persons. There was a plenty of cattle,
the black natives were always ill-nourished and hungry. The land belonged to them. The whites had not
bought it, and couldn't buy it; for the tribes had no chiefs, nobody in authority, nobody competent to sell and
convey; and the tribes themselves had no comprehension of the idea of transferable ownership of land. The
ousted owners were despised by the white interlopers, and this opinion was not hidden under a bushel. More
promising materials for a tragedy could not have been collated. Let Mrs. Praed speak:
CHAPTER XXI. 22
"At Nie station, one dark night, the unsuspecting hut-keeper, having, as he
believed, secured himself against assault, was lying wrapped in his blankets
sleeping profoundly. The Blacks crept stealthily down the chimney and
battered in his skull while he slept."
One could guess the whole drama from that little text. The curtain was up. It would not fall until the
mastership of one party or the other was determined--and permanently:
"There was treachery on both sides. The Blacks killed the Whites when they
found them defenseless, and the Whites slew the Blacks in a wholesale and
promiscuous fashion which offended against my childish sense of justice.
"They were regarded as little above the level of brutes, and in some cases
were destroyed like vermin.
"Here is an instance. A squatter, whose station was surrounded by Blacks,

whom he suspected to be hostile and from whom he feared an attack,
parleyed with them from his house-door. He told them it was
Christmas-time--a time at which all men, black or white, feasted; that there
were flour, sugar-plums, good things in plenty in the store, and that he would
make for them such a pudding as they had never dreamed of--a great pudding
of which all might eat and be filled. The Blacks listened and were lost. The
pudding was made and distributed. Next morning there was howling in the
camp, for it had been sweetened with sugar and arsenic!"
CHAPTER XXI. 23
CHAPTER XXI. 24
The white man's spirit was right, but his method was wrong. His spirit was the spirit which the civilized white
has always exhibited toward the savage, but the use of poison was a departure from custom. True, it was
merely a technical departure, not a real one; still, it was a departure, and therefore a mistake, in my opinion. It
was better, kinder, swifter, and much more humane than a number of the methods which have been sanctified
by custom, but that does not justify its employment. That is, it does not wholly justify it. Its unusual nature
makes it stand out and attract an amount of attention which it is not entitled to. It takes hold upon morbid
imaginations and they work it up into a sort of exhibition of cruelty, and this smirches the good name of our
civilization, whereas one of the old harsher methods would have had no such effect because usage has made
those methods familiar to us and innocent. In many countries we have chained the savage and starved him to
death; and this we do not care for, because custom has inured us to it; yet a quick death by poison is
loving-kindness to it. In many countries we have burned the savage at the stake; and this we do not care for,
because custom has inured us to it; yet a quick death is loving-kindness to it. In more than one country we
have hunted the savage and his little children and their mother with dogs and guns through the woods and
swamps for an afternoon's sport, and filled the region with happy laughter over their sprawling and stumbling
flight, and their wild supplications for mercy; but this method we do not mind, because custom has inured us
to it; yet a quick death by poison is loving-kindness to it. In many countries we have taken the savage's land
from him, and made him our slave, and lashed him every day, and broken his pride, and made death his only
friend, and overworked him till he dropped in his tracks; and this we do not care for, because custom has
inured us to it; yet a quick death by poison is loving-kindness to it. In the Matabeleland today--why, there we
are confining ourselves to sanctified custom, we Rhodes-Beit millionaires in South Africa and Dukes in
London; and nobody cares, because we are used to the old holy customs, and all we ask is that no
notice-inviting new ones shall be intruded upon the attention of our comfortable consciences. Mrs. Praed says
of the poisoner, "That squatter deserves to have his name handed down to the contempt of posterity."
I am sorry to hear her say that. I myself blame him for one thing, and severely, but I stop there. I blame him
for, the indiscretion of introducing a novelty which was calculated to attract attention to our civilization. There
was no occasion to do that. It was his duty, and it is every loyal man's duty to protect that heritage in every
way he can; and the best way to do that is to attract attention elsewhere. The squatter's judgment was bad--that
is plain; but his heart was right. He is almost the only pioneering representative of civilization in history who
has risen above the prejudices of his caste and his heredity and tried to introduce the element of mercy into the
superior race's dealings with the savage. His name is lost, and it is a pity; for it deserves to be handed down to
posterity with homage and reverence.
This paragraph is from a London journal:
"To learn what France is doing to spread the blessings of civilization in her
distant dependencies we may turn with advantage to New Caledonia. With a
view to attracting free settlers to that penal colony, M. Feillet, the Governor,
forcibly expropriated the Kanaka cultivators from the best of their
plantations, with a derisory compensation, in spite of the protests of the
Council General of the island. Such immigrants as could be induced to cross
the seas thus found themselves in possession of thousands of coffee, cocoa,
banana, and bread-fruit trees, the raising of which had cost the wretched
natives years of toil whilst the latter had a few five-franc pieces to spend in
the liquor stores of Noumea."
CHAPTER XXI. 25
You observe the combination? It is robbery, humiliation, and slow, slow murder, through poverty and the
white man's whisky. The savage's gentle friend, the savage's noble friend, the only magnanimous and
unselfish friend the savage has ever had, was not there with the merciful swift release of his poisoned
pudding.
There are many humorous things in the world; among them the white man's notion that he is less savage than
the other savages.--[See Chapter on Tasmania, post.]
CHAPTER XXII.
Nothing is so ignorant as a man's left hand, except a lady's watch.
You notice that Mrs. Praed knows her art. She can place a thing before you so that you can see it. She is not
alone in that. Australia is fertile in writers whose books are faithful mirrors of the life of the country and of its
history. The materials were surprisingly rich, both in quality and in mass, and Marcus Clarke, Ralph
Boldrewood, Cordon, Kendall, and the others, have built out of them a brilliant and vigorous literature, and
one which must endure. Materials--there is no end to them! Why, a literature might be made out of the
aboriginal all by himself, his character and ways are so freckled with varieties--varieties not staled by
familiarity, but new to us. You do not need to invent any picturesquenesses; whatever you want in that line he
can furnish you; and they will not be fancies and doubtful, but realities and authentic. In his history, as
preserved by the white man's official records, he is everything--everything that a human creature can be. He
covers the entire ground. He is a coward--there are a thousand fact to prove it. He is brave--there are a
thousand facts to prove it. He is treacherous--oh, beyond imagination! he is faithful, loyal, true--the white
man's records supply you with a harvest of instances of it that are noble, worshipful, and pathetically
beautiful. He kills the starving stranger who comes begging for food and shelter there is proof of it. He
succors, and feeds, and guides to safety, to-day, the lost stranger who fired on him only yesterday--there is
proof of it. He takes his reluctant bride by force, he courts her with a club, then loves her faithfully through a
long life--it is of record. He gathers to himself another wife by the same processes, beats and bangs her as a
daily diversion, and by and by lays down his life in defending her from some outside harm--it is of record. He
will face a hundred hostiles to rescue one of his children, and will kill another of his children because the
family is large enough without it. His delicate stomach turns, at certain details of the white man's food; but he
likes over-ripe fish, and brazed dog, and cat, and rat, and will eat his own uncle with relish. He is a sociable
animal, yet he turns aside and hides behind his shield when his mother-in-law goes by. He is childishly afraid
of ghosts and other trivialities that menace his soul, but dread of physical pain is a weakness which he is not
acquainted with. He knows all the great and many of the little constellations, and has names for them; he has a
symbol-writing by means of which he can convey messages far and wide among the tribes; he has a correct
eye for form and expression, and draws a good picture; he can track a fugitive by delicate traces which the
white man's eye cannot discern, and by methods which the finest white intelligence cannot master; he makes a
missile which science itself cannot duplicate without the model--if with it; a missile whose secret baffled and
defeated the searchings and theorizings of the white mathematicians for seventy years; and by an art all his
own he performs miracles with it which the white man cannot approach untaught, nor parallel after teaching.
Within certain limits this savage's intellect is the alertest and the brightest known to history or tradition; and
CHAPTER XXII. 26
yet the poor creature was never able to invent a counting system that would reach above five, nor a vessel that
he could boil water in. He is the prize-curiosity of all the races. To all intents and purposes he is dead--in the
body; but he has features that will live in literature.
Mr. Philip Chauncy, an officer of the Victorian Government, contributed to its archives a report of his
personal observations of the aboriginals which has in it some things which I wish to condense slightly and
insert here. He speaks of the quickness of their eyes and the accuracy of their judgment of the direction of
approaching missiles as being quite extraordinary, and of the answering suppleness and accuracy of limb and
muscle in avoiding the missile as being extraordinary also. He has seen an aboriginal stand as a target for
cricket-balls thrown with great force ten or fifteen yards, by professional bowlers, and successfully dodge
them or parry them with his shield during about half an hour. One of those balls, properly placed, could have
killed him; "Yet he depended, with the utmost self-possession, on the quickness of his eye and his agility."
The shield was the customary war-shield of his race, and would not be a protection to you or to me. It is no
broader than a stovepipe, and is about as long as a man's arm. The opposing surface is not flat, but slopes
away from the centerline like a boat's bow. The difficulty about a cricket-ball that has been thrown with a
scientific "twist" is, that it suddenly changes it course when it is close to its target and comes straight for the
mark when apparently it was going overhead or to one side. I should not be able to protect myself from such
balls for half-an-hour, or less.
Mr. Chauncy once saw "a little native man" throw a cricket-ball 119 yards. This is said to beat the English
professional record by thirteen yards.
We have all seen the circus-man bound into the air from a spring-board and make a somersault over eight
horses standing side by side. Mr. Chauncy saw an aboriginal do it over eleven; and was assured that he had
sometimes done it over fourteen. But what is that to this:
"I saw the same man leap from the ground, and in going over he dipped his
head, unaided by his hands, into a hat placed in an inverted position on the
top of the head of another man sitting upright on horseback--both man and
horse being of the average size. The native landed on the other side of the
horse with the hat fairly on his head. The prodigious height of the leap, and
the precision with which it was taken so as to enable him to dip his head into
the hat, exceeded any feat of the kind I have ever beheld."
I should think so! On board a ship lately I saw a young Oxford athlete run four steps and spring into the air
and squirm his hips by a side-twist over a bar that was five and one-half feet high; but he could not have stood
still and cleared a bar that was four feet high. I know this, because I tried it myself.
One can see now where the kangaroo learned its art.
Sir George Grey and Mr. Eyre testify that the natives dug wells fourteen or fifteen feet deep and two feet in
diameter at the bore--dug them in the sand--wells that were "quite circular, carried straight down, and the
work beautifully executed."
Their tools were their hands and feet. How did they throw sand out from such a depth? How could they stoop
down and get it, with only two feet of space to stoop in? How did they keep that sand-pipe from caving in on
them? I do not know. Still, they did manage those seeming impossibilities. Swallowed the sand, may be.
Mr. Chauncy speaks highly of the patience and skill and alert intelligence of the native huntsman when he is
stalking the emu, the kangaroo, and other game:
CHAPTER XXII. 27
"As he walks through the bush his step is light, elastic, and noiseless; every
track on the earth catches his keen eye; a leaf, or fragment of a stick turned,
or a blade of grass recently bent by the tread of one of the lower animals,
instantly arrests his attention; in fact, nothing escapes his quick and powerful
sight on the ground, in the trees, or in the distance, which may supply him
with a meal or warn him of danger. A little examination of the trunk of a tree
which may be nearly covered with the scratches of opossums ascending and
descending is sufficient to inform him whether one went up the night before
without coming down again or not."
CHAPTER XXII. 28
Fennimore Cooper lost his chance. He would have known how to value these people. He wouldn't have traded
the dullest of them for the brightest Mohawk he ever invented.
All savages draw outline pictures upon bark; but the resemblances are not close, and expression is usually
lacking. But the Australian aboriginal's pictures of animals were nicely accurate in form, attitude, carriage;
and he put spirit into them, and expression. And his pictures of white people and natives were pretty nearly as
good as his pictures of the other animals. He dressed his whites in the fashion of their day, both the ladies and
the gentlemen. As an untaught wielder of the pencil it is not likely that he has had his equal among savage
people.
His place in art--as to drawing, not color-work--is well up, all things considered. His art is not to be classified
with savage art at all, but on a plane two degrees above it and one degree above the lowest plane of civilized
art. To be exact, his place in art is between Botticelli and De Maurier. That is to say, he could not draw as well
as De Maurier but better than Boticelli. In feeling, he resembles both; also in grouping and in his preferences
in the matter of subjects. His "corrobboree" of the Australian wilds reappears in De Maurier's Belgravian
ballrooms, with clothes and the smirk of civilization added; Botticelli's "Spring" is the "corrobboree" further
idealized, but with fewer clothes and more smirk. And well enough as to intention, but--my word!
The aboriginal can make a fire by friction. I have tried that.
All savages are able to stand a good deal of physical pain. The Australian aboriginal has this quality in a
well-developed degree. Do not read the following instances if horrors are not pleasant to you. They were
recorded by the Rev. Henry N. Wolloston, of Melbourne, who had been a surgeon before he became a
clergyman:
1. "In the summer of 1852 I started on horseback from Albany, King

George's Sound, to visit at Cape Riche, accompanied by a native on foot. We
traveled about forty miles the first day, then camped by a water-hole for the
night. After cooking and eating our supper, I observed the native, who had
said nothing to me on the subject, collect the hot embers of the fire together,
and deliberately place his right foot in the glowing mass for a moment, then
suddenly withdraw it, stamping on the ground and uttering a long-drawn
guttural sound of mingled pain and satisfaction. This operation he repeated
several times. On my inquiring the meaning of his strange conduct, he only
said, 'Me carpenter-make 'em' ('I am mending my foot'), and then showed me
his charred great toe, the nail of which had been torn off by a tea-tree stump,
in which it had been caught during the journey, and the pain of which he had
borne with stoical composure until the evening, when he had an opportunity
of cauterizing the wound in the primitive manner above described."
And he proceeded on the journey the next day, "as if nothing had happened"--and walked thirty miles. It was a
strange idea, to keep a surgeon and then do his own surgery.
2. "A native about twenty-five years of age once applied to me, as a doctor, to
extract the wooden barb of a spear, which, during a fight in the bush some
four months previously, had entered his chest, just missing the heart, and
CHAPTER XXII. 29
penetrated the viscera to a considerable depth. The spear had been cut off,
leaving the barb behind, which continued to force its way by muscular action
gradually toward the back; and when I examined him I could feel a hard
substance between the ribs below the left blade-bone. I made a deep incision,
and with a pair of forceps extracted the barb, which was made, as usual, of
hard wood about four inches long and from half an inch to an inch thick. It
was very smooth, and partly digested, so to speak, by the maceration to
which it had been exposed during its four months' journey through the body.
The wound made by the spear had long since healed, leaving only a small
cicatrix; and after the operation, which the native bore without flinching, he
appeared to suffer no pain. Indeed, judging from his good state of health, the
presence of the foreign matter did not materially annoy him. He was perfectly
well in a few days."
But No. 3 is my favorite. Whenever I read it I seem to enjoy all that the patient enjoyed--whatever it was:
3. "Once at King George's Sound a native presented himself to me with one

leg only, and requested me to supply him with a wooden leg. He had traveled
in this maimed state about ninety-six miles, for this purpose. I examined the
limb, which had been severed just below the knee, and found that it had been
charred by fire, while about two inches of the partially calcined bone
protruded through the flesh. I at once removed this with the saw; and having
made as presentable a stump of it as I could, covered the amputated end of
the bone with a surrounding of muscle, and kept the patient a few days under
my care to allow the wound to heal. On inquiring, the native told me that in a
fight with other black-fellows a spear had struck his leg and penetrated the
bone below the knee. Finding it was serious, he had recourse to the following
crude and barbarous operation, which it appears is not uncommon among
these people in their native state. He made a fire, and dug a hole in the earth
only sufficiently large to admit his leg, and deep enough to allow the
wounded part to be on a level with the surface of the ground. He then
surrounded the limb with the live coals or charcoal, which was replenished
until the leg was literally burnt off. The cauterization thus applied completely
checked the hemorrhage, and he was able in a day or two to hobble down to
the Sound, with the aid of a long stout stick, although he was more than a
week on the road."
CHAPTER XXII. 30
CHAPTER XXII. 31
But he was a fastidious native. He soon discarded the wooden leg made for him by the doctor, because "it had
no feeling in it." It must have had as much as the one he burnt off, I should think.
So much for the Aboriginals. It is difficult for me to let them alone. They are marvelously interesting
creatures. For a quarter of a century, now, the several colonial governments have housed their remnants in
comfortable stations, and fed them well and taken good care of them in every way. If I had found this out
while I was in Australia I could have seen some of those people--but I didn't. I would walk thirty miles to see
a stuffed one.
Australia has a slang of its own. This is a matter of course. The vast cattle and sheep industries, the strange
aspects of the country, and the strange native animals, brute and human, are matters which would naturally
breed a local slang. I have notes of this slang somewhere, but at the moment I can call to mind only a few of
the words and phrases. They are expressive ones. The wide, sterile, unpeopled deserts have created eloquent
phrases like "No Man's Land" and the "Never-never Country." Also this felicitous form: "She lives in the
Never-never Country"--that is, she is an old maid. And this one is not without merit: "heifer-paddock"--young
ladies' seminary. "Bail up" and "stick up" equivalent of our highwayman-term to "hold up" a stage-coach or a
train. "New-chum" is the equivalent of our "tenderfoot"--new arrival.
And then there is the immortal "My word!" "We must import it." "M-y word!" In cold print it is the equivalent
of our "Ger-rreat Caesar!" but spoken with the proper Australian unction and fervency, it is worth six of it for
grace and charm and expressiveness. Our form is rude and explosive; it is not suited to the drawing-room or
the heifer-paddock; but "M-y word!" is, and is music to the ear, too, when the utterer knows how to say it. I
saw it in print several times on the Pacific Ocean, but it struck me coldly, it aroused no sympathy. That was
because it was the dead corpse of the thing, the soul was not there--the tones were lacking--the informing
spirit--the deep feeling--the eloquence. But the first time I heard an Australian say it, it was positively
thrilling.
CHAPTER XXII. 32
CHAPTER XXIII.
Be careless in your dress if you must, but keep a tidy soul.
We left Adelaide in due course, and went to Horsham, in the colony of Victoria; a good deal of a journey, if I
remember rightly, but pleasant. Horsham sits in a plain which is as level as a floor--one of those famous dead
levels which Australian books describe so often; gray, bare, sombre, melancholy, baked, cracked, in the
tedious long drouths, but a horizonless ocean of vivid green grass the day after a rain. A country town,
peaceful, reposeful, inviting, full of snug homes, with garden plots, and plenty of shrubbery and flowers.
"Horsham, October 17. At the hotel. The weather divine. Across the way, in front of the London Bank of
Australia, is a very handsome cottonwood. It is in opulent leaf, and every leaf perfect. The full power of the
on-rushing spring is upon it, and I imagine I can see it grow. Alongside the bank and a little way back in the
garden there is a row of soaring fountain-sprays of delicate feathery foliage quivering in the breeze, and
mottled with flashes of light that shift and play through the mass like flash-lights through an opal--a most
beautiful tree, and a striking contrast to the cottonwood. Every leaf of the cottonwood is distinctly defined--it
is a kodak for faithful, hard, unsentimental detail; the other an impressionist picture, delicious to look upon,
full of a subtle and exquisite charm, but all details fused in a swoon of vague and soft loveliness."
It turned out, upon inquiry, to be a pepper tree--an importation from China. It has a silky sheen, soft and rich. I
saw some that had long red bunches of currant-like berries ambushed among the foliage. At a distance, in
certain lights, they give the tree a pinkish tint and a new charm.
There is an agricultural college eight miles from Horsham. We were driven out to it by its chief. The
conveyance was an open wagon; the time, noonday; no wind; the sky without a cloud, the sunshine
brilliant--and the mercury at 92 deg. in the shade. In some countries an indolent unsheltered drive of an hour
and a half under such conditions would have been a sweltering and prostrating experience; but there was
nothing of that in this case. It is a climate that is perfect. There was no sense of heat; indeed, there was no
heat; the air was fine and pure and exhilarating; if the drive had lasted half a day I think we should not have
felt any discomfort, or grown silent or droopy or tired. Of course, the secret of it was the exceeding dryness of
the atmosphere. In that plain 112 deg. in the shade is without doubt no harder upon a man than is 88 or 90
deg. in New York.
The road lay through the middle of an empty space which seemed to me to be a hundred yards wide between
the fences. I was not given the width in yards, but only in chains and perches--and furlongs, I think. I would
have given a good deal to know what the width was, but I did not pursue the matter. I think it is best to put up
with information the way you get it; and seem satisfied with it, and surprised at it, and grateful for it, and say,
"My word!" and never let on. It was a wide space; I could tell you how wide, in chains and perches and
furlongs and things, but that would not help you any. Those things sound well, but they are shadowy and
indefinite, like troy weight and avoirdupois; nobody knows what they mean. When you buy a pound of a drug
CHAPTER XXIII. 33
and the man asks you which you want, troy or avoirdupois, it is best to say "Yes," and shift the subject.
They said that the wide space dates from the earliest sheep and cattle-raising days. People had to drive their
stock long distances--immense journeys--from worn-out places to new ones where were water and fresh
pasturage; and this wide space had to be left in grass and unfenced, or the stock would have starved to death in
the transit.
On the way we saw the usual birds--the beautiful little green parrots, the magpie, and some others; and also
the slender native bird of modest plumage and the eternally-forgettable name--the bird that is the smartest
among birds, and can give a parrot 30 to 1 in the game and then talk him to death. I cannot recall that bird's
name. I think it begins with M. I wish it began with G. or something that a person can remember.
The magpie was out in great force, in the fields and on the fences. He is a handsome large creature, with
snowy white decorations, and is a singer; he has a murmurous rich note that is lovely. He was once modest,
even diffident; but he lost all that when he found out that he was Australia's sole musical bird. He has talent,
and cuteness, and impudence; and in his tame state he is a most satisfactory pet--never coming when he is
CHAPTER XXIII. 34
called, always coming when he isn't, and studying disobedience as an accomplishment. He is not confined, but
loafs all over the house and grounds, like the laughing jackass. I think he learns to talk, I know he learns to
sing tunes, and his friends say that he knows how to steal without learning. I was acquainted with a tame
magpie in Melbourne. He had lived in a lady's house several years, and believed he owned it. The lady had
tamed him, and in return he had tamed the lady. He was always on deck when not wanted, always having his
own way, always tyrannizing over the dog, and always making the cat's life a slow sorrow and a martyrdom.
He knew a number of tunes and could sing them in perfect time and tune; and would do it, too, at any time
that silence was wanted; and then encore himself and do it again; but if he was asked to sing he would go out
and take a walk.
It was long believed that fruit trees would not grow in that baked and waterless plain around Horsham, but the
agricultural college has dissipated that idea. Its ample nurseries were producing oranges, apricots, lemons,
almonds, peaches, cherries, 48 varieties of apples--in fact, all manner of fruits, and in abundance. The trees
did not seem to miss the water; they were in vigorous and flourishing condition.
Experiments are made with different soils, to see what things thrive best in them and what climates are best
for them. A man who is ignorantly trying to produce upon his farm things not suited to its soil and its other
conditions can make a journey to the college from anywhere in Australia, and go back with a change of
scheme which will make his farm productive and profitable.
There were forty pupils there--a few of them farmers, relearning their trade, the rest young men mainly from
the cities--novices. It seemed a strange thing that an agricultural college should have an attraction for
city-bred youths, but such is the fact. They are good stuff, too; they are above the agricultural average of
intelligence, and they come without any inherited prejudices in favor of hoary ignorances made sacred by long
descent.
The students work all day in the fields, the nurseries, and the shearing-sheds, learning and doing all the
practical work of the business--three days in a week. On the other three they study and hear lectures. They are
taught the beginnings of such sciences as bear upon agriculture--like chemistry, for instance. We saw the
sophomore class in sheep-shearing shear a dozen sheep. They did it by hand, not with the machine. The sheep
was seized and flung down on his side and held there; and the students took off his coat with great celerity and
adroitness. Sometimes they clipped off a sample of the sheep, but that is customary with shearers, and they
don't mind it; they don't even mind it as much as the sheep. They dab a splotch of sheep-dip on the place and
go right ahead.
The coat of wool was unbelievably thick. Before the shearing the sheep looked like the fat woman in the
circus; after it he looked like a bench. He was clipped to the skin; and smoothly and uniformly. The fleece
comes from him all in one piece and has the spread of a blanket.
The college was flying the Australian flag--the gridiron of England smuggled up in the northwest corner of a
big red field that had the random stars of the Southern Cross wandering around over it.
From Horsham we went to Stawell. By rail. Still in the colony of Victoria. Stawell is in the gold-mining
country. In the bank-safe was half a peck of surface-gold--gold dust, grain gold; rich; pure in fact, and
pleasant to sift through one's fingers; and would be pleasanter if it would stick. And there were a couple of
gold bricks, very heavy to handle, and worth $7,500 a piece. They were from a very valuable quartz mine; a
lady owns two-thirds of it; she has an income of $75,000 a month from it, and is able to keep house.
The Stawell region is not productive of gold only; it has great vineyards, and produces exceptionally fine
wines. One of these vineyards--the Great Western, owned by Mr. Irving--is regarded as a model. Its product
has reputation abroad. It yields a choice champagne and a fine claret, and its hock took a prize in France two
CHAPTER XXIII. 35
or three years ago. The champagne is kept in a maze of passages under ground, cut in the rock, to secure it an
even temperature during the three-year term required to perfect it. In those vaults I saw 120,000 bottles of
champagne. The colony of Victoria has a population of 1,000,000, and those people are said to drink
25,000,000 bottles of champagne per year. The dryest community on the earth. The government has lately
reduced the duty upon foreign wines. That is one of the unkindnesses of Protection. A man invests years of
work and a vast sum of money in a worthy enterprise, upon the faith of existing laws; then the law is changed,
and the man is robbed by his own government.
On the way back to Stawell we had a chance to see a group of boulders called the Three Sisters--a curiosity
oddly located; for it was upon high ground, with the land sloping away from it, and no height above it from
whence the boulders could have rolled down. Relics of an early ice-drift, perhaps. They are noble boulders.
One of them has the size and smoothness and plump sphericity of a balloon of the biggest pattern.
The road led through a forest of great gum-trees, lean and scraggy and sorrowful. The road was
cream-white--a clayey kind of earth, apparently. Along it toiled occasional freight wagons, drawn by long
double files of oxen. Those wagons were going a journey of two hundred miles, I was told, and were running
a successful opposition to the railway! The railways are owned and run by the government.
Those sad gums stood up out of the dry white clay, pictures of patience and resignation. It is a tree that can get
along without water; still it is fond of it--ravenously so. It is a very intelligent tree and will detect the presence
of hidden water at a distance of fifty feet, and send out slender long root-fibres to prospect it. They will find it;
CHAPTER XXIII. 36
and will also get at it even through a cement wall six inches thick. Once a cement water-pipe under ground at
Stawell began to gradually reduce its output, and finally ceased altogether to deliver water. Upon examining
into the matter it was found stopped up, wadded compactly with a mass of root-fibres, delicate and hair-like.
How this stuff had gotten into the pipe was a puzzle for some little time; finally it was found that it had crept
in through a crack that was almost invisible to the eye. A gum tree forty feet away had tapped the pipe and
was drinking the water.
CHAPTER XXIV.
There is no such thing as "the Queen's English." The property has gone into the hands of a joint stock
company and we own the bulk of the shares!
Frequently, in Australia, one has cloud-effects of an unfamiliar sort. We had this kind of scenery, finely
staged, all the way to Ballarat. Consequently we saw more sky than country on that journey. At one time a
great stretch of the vault was densely flecked with wee ragged-edged flakes of painfully white cloud-stuff, all
of one shape and size, and equidistant apart, with narrow cracks of adorable blue showing between. The whole
was suggestive of a hurricane of snow-flakes drifting across the skies. By and by these flakes fused
themselves together in interminable lines, with shady faint hollows between the lines, the long satin-surfaced
rollers following each other in simulated movement, and enchantingly counterfeiting the majestic march of a
flowing sea. Later, the sea solidified itself; then gradually broke up its mass into innumerable lofty white
pillars of about one size, and ranged these across the firmament, in receding and fading perspective, in the
similitude of a stupendous colonnade--a mirage without a doubt flung from the far Gates of the Hereafter.
The approaches to Ballarat were beautiful. The features, great green expanses of rolling pasture-land, bisected
by eye contenting hedges of commingled new-gold and old-gold gorse--and a lovely lake. One must put in the
pause, there, to fetch the reader up with a slight jolt, and keep him from gliding by without noticing the lake.
One must notice it; for a lovely lake is not as common a thing along the railways of Australia as are the dry
places. Ninety-two in the shade again, but balmy and comfortable, fresh and bracing. A perfect climate.
Forty-five years ago the site now occupied by the City of Ballarat was a sylvan solitude as quiet as Eden and
as lovely. Nobody had ever heard of it. On the 25th of August, 1851, the first great gold-strike made in
Australia was made here. The wandering prospectors who made it scraped up two pounds and a half of gold
the first day-worth $600. A few days later the place was a hive--a town. The news of the strike spread
everywhere in a sort of instantaneous way--spread like a flash to the very ends of the earth. A celebrity so
prompt and so universal has hardly been paralleled in history, perhaps. It was as if the name BALLARAT had
suddenly been written on the sky, where all the world could read it at once.
The smaller discoveries made in the colony of New South Wales three months before had already started
emigrants toward Australia; they had been coming as a stream, but they came as a flood, now. A hundred
thousand people poured into Melbourne from England and other countries in a single month, and flocked
away to the mines. The crews of the ships that brought them flocked with them; the clerks in the government
offices followed; so did the cooks, the maids, the coachmen, the butlers, and the other domestic servants; so
CHAPTER XXIV. 37
did the carpenters, the smiths, the plumbers, the painters, the reporters, the editors, the lawyers, the clients, the
barkeepers, the bummers, the blacklegs, the thieves, the loose women, the grocers, the butchers, the bakers,
the doctors, the druggists, the nurses; so did the police; even officials of high and hitherto envied place threw
up their positions and joined the procession. This roaring avalanche swept out of Melbourne and left it
desolate, Sunday-like, paralyzed, everything at a stand-still, the ships lying idle at anchor, all signs of life
departed, all sounds stilled save the rasping of the cloud-shadows as they scraped across the vacant streets.
That grassy and leafy paradise at Ballarat was soon ripped open, and lacerated and scarified and gutted, in the
feverish search for its hidden riches. There is nothing like surface-mining to snatch the graces and beauties
and benignities out of a paradise, and make an odious and repulsive spectacle of it.
What fortunes were made! Immigrants got rich while the ship unloaded and reloaded--and went back home
for good in the same cabin they had come out in! Not all of them. Only some. I saw the others in Ballarat
myself, forty-five years later--what were left of them by time and death and the disposition to rove. They were
young and gay, then; they are patriarchal and grave, now; and they do not get excited any more. They talk of
the Past. They live in it. Their life is a dream, a retrospection.
Ballarat was a great region for "nuggets." No such nuggets were found in California as Ballarat produced. In
fact, the Ballarat region has yielded the largest ones known to history. Two of them weighed about 180
pounds each, and together were worth $90,000. They were offered to any poor person who would shoulder
them and carry them away. Gold was so plentiful that it made people liberal like that.
Ballarat was a swarming city of tents in the early days. Everybody was happy, for a time, and apparently
prosperous. Then came trouble. The government swooped down with a mining tax. And in its worst form, too;
for it was not a tax upon what the miner had taken out, but upon what he was going to take out--if he could
find it. It was a license-tax license to work his claim--and it had to be paid before he could begin digging.
Consider the situation. No business is so uncertain as surface-mining. Your claim may be good, and it may be
worthless. It may make you well off in a month; and then again you may have to dig and slave for half a year,
at heavy expense, only to find out at last that the gold is not there in cost-paying quantity, and that your time
and your hard work have been thrown away. It might be wise policy to advance the miner a monthly sum to
encourage him to develop the country's riches; but to tax him monthly in advance instead--why, such a thing
was never dreamed of in America. There, neither the claim itself nor its products, howsoever rich or poor,
were taxed.
The Ballarat miners protested, petitioned, complained--it was of no use; the government held its ground, and
went on collecting the tax. And not by pleasant methods, but by ways which must have been very galling to
free people. The rumblings of a coming storm began to be audible.
By and by there was a result; and I think it may be called the finest thing in Australasian history. It was a
revolution--small in size; but great politically; it was a strike for liberty, a struggle for a principle, a stand
against injustice and oppression. It was the Barons and John, over again; it was Hampden and Ship-Money; it
was Concord and Lexington; small beginnings, all of them, but all of them great in political results, all of
them epoch-making. It is another instance of a victory won by a lost battle. It adds an honorable page to
history; the people know it and are proud of it. They keep green the memory of the men who fell at the Eureka
Stockade, and Peter Lalor has his monument.
The surface-soil of Ballarat was full of gold. This soil the miners ripped and tore and trenched and harried and
disembowled, and made it yield up its immense treasure. Then they went down into the earth with deep shafts,
seeking the gravelly beds of ancient rivers and brooks--and found them. They followed the courses of these
streams, and gutted them, sending the gravel up in buckets to the upper world, and washing out of it its
CHAPTER XXIV. 38
enormous deposits of gold. The next biggest of the two monster nuggets mentioned above came from an old
river-channel 180 feet under ground.
Finally the quartz lodes were attacked. That is not poor-man's mining. Quartz-mining and milling require
capital, and staying-power, and patience. Big companies were formed, and for several decades, now, the lodes
have been successfully worked, and have yielded great wealth. Since the gold discovery in 1853 the Ballarat
mines--taking the three kinds of mining together--have contributed to the world's pocket something over three
hundred millions of dollars, which is to say that this nearly invisible little spot on the earth's surface has
yielded about one-fourth as much gold in forty-four years as all California has yielded in forty-seven. The
Californian aggregate, from 1848 to 1895, inclusive, as reported by the Statistician of the United States Mint,
is $1,265,215,217.
A citizen told me a curious thing about those mines. With all my experience of mining I had never heard of
anything of the sort before. The main gold reef runs about north and south--of course for that is the custom of
a rich gold reef. At Ballarat its course is between walls of slate. Now the citizen told me that throughout a
stretch of twelve miles along the reef, the reef is crossed at intervals by a straight black streak of a
carbonaceous nature--a streak in the slate; a streak no thicker than a pencil--and that wherever it crosses the
reef you will certainly find gold at the junction. It is called the Indicator. Thirty feet on each side of the
Indicator (and down in the slate, of course) is a still finer streak--a streak as fine as a pencil mark; and indeed,
that is its name Pencil Mark. Whenever you find the Pencil Mark you know that thirty feet from it is the
Indicator; you measure the distance, excavate, find the Indicator, trace it straight to the reef, and sink your
shaft; your fortune is made, for certain. If that is true, it is curious. And it is curious anyway.
Ballarat is a town of only 40,000 population; and yet, since it is in Australia, it has every essential of an
advanced and enlightened big city. This is pure matter of course. I must stop dwelling upon these things. It is
hard to keep from dwelling upon them, though; for it is difficult to get away from the surprise of it. I will let
the other details go, this time, but I must allow myself to mention that this little town has a park of 326 acres;
a flower garden of 83 acres, with an elaborate and expensive fernery in it and some costly and unusually fine
statuary; and an artificial lake covering 600 acres, equipped with a fleet of 200 shells, small sail boats, and
little steam yachts.
CHAPTER XXIV. 39
CHAPTER XXIV. 40
At this point I strike out some other praiseful things which I was tempted to add. I do not strike them out
because they were not true or not well said, but because I find them better said by another man--and a man
more competent to testify, too, because he belongs on the ground, and knows. I clip them from a chatty speech
delivered some years ago by Mr. William Little, who was at that time mayor of Ballarat:
"The language of our citizens, in this as in other parts of Australasia, is

mostly healthy Anglo-Saxon, free from Americanisms, vulgarisms, and the
conflicting dialects of our Fatherland, and is pure enough to suit a Trench or
a Latham. Our youth, aided by climatic influence, are in point of physique
and comeliness unsurpassed in the Sunny South. Our young men are well
ordered; and our maidens, 'not stepping over the bounds of modesty,' are as
fair as Psyches, dispensing smiles as charming as November flowers."
The closing clause has the seeming of a rather frosty compliment, but that is apparent only, not real.
November is summer-time there.
His compliment to the local purity of the language is warranted. It is quite free from impurities; this is
acknowledged far and wide. As in the German Empire all cultivated people claim to speak Hanovarian
German, so in Australasia all cultivated people claim to speak Ballarat English. Even in England this cult has
made considerable progress, and now that it is favored by the two great Universities, the time is not far away
when Ballarat English will come into general use among the educated classes of Great Britain at large. Its
great merit is, that it is shorter than ordinary English--that is, it is more compressed. At first you have some
difficulty in understanding it when it is spoken as rapidly as the orator whom I have quoted speaks it. An
illustration will show what I mean. When he called and I handed him a chair, he bowed and said:
"Q."
Presently, when we were lighting our cigars, he held a match to mine and I said:
"Thank you," and he said:
"Km."
Then I saw. 'Q' is the end of the phrase "I thank you" 'Km' is the end of the phrase "You are welcome." Mr.
Little puts no emphasis upon either of them, but delivers them so reduced that they hardly have a sound. All
Ballarat English is like that, and the effect is very soft and pleasant; it takes all the hardness and harshness out
of our tongue and gives to it a delicate whispery and vanishing cadence which charms the ear like the faint
rustling of the forest leaves.
CHAPTER XXIV. 41
CHAPTER XXV.
"Classic." A book which people praise and don't read.
On the rail again--bound for Bendigo. From diary:
October 23. Got up at 6, left at 7.30; soon reached Castlemaine, one of the rich gold-fields of the early days;
waited several hours for a train; left at 3.40 and reached Bendigo in an hour. For comrade, a Catholic priest
who was better than I was, but didn't seem to know it--a man full of graces of the heart, the mind, and the
spirit; a lovable man. He will rise. He will be a bishop some day. Later an Archbishop. Later a Cardinal.
Finally an Archangel, I hope. And then he will recall me when I say, "Do you remember that trip we made
from Ballarat to Bendigo, when you were nothing but Father C., and I was nothing to what I am now?" It has
actually taken nine hours to come from Ballarat to Bendigo. We could have saved seven by walking.
However, there was no hurry.
CHAPTER XXV. 42
CHAPTER XXV. 43
Bendigo was another of the rich strikes of the early days. It does a great quartz-mining business, now--that
business which, more than any other that I know of, teaches patience, and requires grit and a steady nerve.
The town is full of towering chimney-stacks, and hoisting-works, and looks like a petroleum-city. Speaking of
patience; for example, one of the local companies went steadily on with its deep borings and searchings
without show of gold or a penny of reward for eleven years--then struck it, and became suddenly rich. The
eleven years' work had cost $55,000, and the first gold found was a grain the size of a pin's head. It is kept
under locks and bars, as a precious thing, and is reverently shown to the visitor, "hats off." When I saw it I had
not heard its history.
"It is gold. Examine it--take the glass. Now how much should you say it is worth?"
I said:
"I should say about two cents; or in your English dialect, four farthings."
"Well, it cost L11,000."
"Oh, come!"
"Yes, it did. Ballarat and Bendigo have produced the three monumental nuggets of the world, and this one is
the monumentalest one of the three. The other two represent 19,000 a piece; this one a couple of thousand
more. It is small, and not much to look at, but it is entitled to (its) name--Adam. It is the Adam-nugget of this
mine, and its children run up into the millions."
Speaking of patience again, another of the mines was worked, under heavy expenses, during 17 years before
pay was struck, and still another one compelled a wait of 21 years before pay was struck; then, in both
instances, the outlay was all back in a year or two, with compound interest.
Bendigo has turned out even more gold than Ballarat. The two together have produced $650,000,000
worth--which is half as much as California has produced.
It was through Mr. Blank--not to go into particulars about his name--it was mainly through Mr. Blank that my
stay in Bendigo was made memorably pleasant and interesting. He explained this to me himself. He told me
that it was through his influence that the city government invited me to the town-hall to hear complimentary
speeches and respond to them; that it was through his influence that I had been taken on a long pleasure-drive
through the city and shown its notable features; that it was through his influence that I was invited to visit the
great mines; that it was through his influence that I was taken to the hospital and allowed to see the
convalescent Chinaman who had been attacked at midnight in his lonely hut eight weeks before by robbers,
and stabbed forty-six times and scalped besides; that it was through his influence that when I arrived this
awful spectacle of piecings and patchings and bandagings was sitting up in his cot letting on to read one of my
books; that it was through his influence that efforts had been made to get the Catholic Archbishop of Bendigo
to invite me to dinner; that it was through his influence that efforts had been made to get the Anglican Bishop
of Bendigo to ask me to supper; that it was through his influence that the dean of the editorial fraternity had
driven me through the woodsy outlying country and shown me, from the summit of Lone Tree Hill, the
mightiest and loveliest expanse of forest-clad mountain and valley that I had seen in all Australia. And when
he asked me what had most impressed me in Bendigo and I answered and said it was the taste and the public
CHAPTER XXV. 44
spirit which had adorned the streets with 105 miles of shade trees, he said that it was through his influence
that it had been done.
But I am not representing him quite correctly. He did not say it was through his influence that all these things
had happened--for that would have been coarse; be merely conveyed that idea; conveyed it so subtly that I
only caught it fleetingly, as one catches vagrant faint breaths of perfume when one traverses the meadows in
summer; conveyed it without offense and without any suggestion of egoism or ostentation--but conveyed it,
nevertheless.
He was an Irishman; an educated gentleman; grave, and kindly, and courteous; a bachelor, and about
forty-five or possibly fifty years old, apparently. He called upon me at the hotel, and it was there that we had
this talk. He made me like him, and did it without trouble. This was partly through his winning and gentle
ways, but mainly through the amazing familiarity with my books which his conversation showed. He was
down to date with them, too; and if he had made them the study of his life he could hardly have been better
posted as to their contents than he was. He made me better satisfied with myself than I had ever been before.
It was plain that he had a deep fondness for humor, yet he never laughed; he never even chuckled; in fact,
humor could not win to outward expression on his face at all. No, he was always grave--tenderly, pensively
CHAPTER XXV. 45
grave; but he made me laugh, all along; and this was very trying--and very pleasant at the same time--for it
was at quotations from my own books.
When he was going, he turned and said:
"You don't remember me?"
"I? Why, no. Have we met before?"
"No, it was a matter of correspondence."
"Correspondence?"
"Yes, many years ago. Twelve or fifteen. Oh, longer than that. But of course you----" A musing pause. Then
he said:
"Do you remember Corrigan Castle?"
"N-no, I believe I don't. I don't seem to recall the name."
He waited a moment, pondering, with the door-knob in his hand, then started out; but turned back and said
that I had once been interested in Corrigan Castle, and asked me if I would go with him to his quarters in the
evening and take a hot Scotch and talk it over. I was a teetotaler and liked relaxation, so I said I would.
We drove from the lecture-hall together about half-past ten. He had a most comfortably and tastefully
furnished parlor, with good pictures on the walls, Indian and Japanese ornaments on the mantel, and here and
there, and books everywhere-largely mine; which made me proud. The light was brilliant, the easy chairs were
deep-cushioned, the arrangements for brewing and smoking were all there. We brewed and lit up; then he
passed a sheet of note-paper to me and said--
"Do you remember that?"
"Oh, yes, indeed!"
The paper was of a sumptuous quality. At the top was a twisted and interlaced monogram printed from steel
dies in gold and blue and red, in the ornate English fashion of long years ago; and under it, in neat gothic
capitals was this--printed in blue:
THE MARK TWAIN CLUB CORRIGAN CASTLE ............187..
"My!" said I, "how did you come by this?"
"I was President of it."
"No!--you don't mean it."
"It is true. I was its first President. I was re-elected annually as long as its meetings were held in my
castle--Corrigan--which was five years."
Then he showed me an album with twenty-three photographs of me in it. Five of them were of old dates, the
others of various later crops; the list closed with a picture taken by Falk in Sydney a month before.
CHAPTER XXV. 46
"You sent us the first five; the rest were bought."
This was paradise! We ran late, and talked, talked, talked--subject, the Mark Twain Club of Corrigan Castle,
Ireland.
My first knowledge of that Club dates away back; all of twenty years, I should say. It came to me in the form
of a courteous letter, written on the note-paper which I have described, and signed "By order of the President;
C. PEMBROKE, Secretary." It conveyed the fact that the Club had been created in my honor, and added the
hope that this token of appreciation of my work would meet with my approval.
I answered, with thanks; and did what I could to keep my gratification from over-exposure.
It was then that the long correspondence began. A letter came back, by order of the President, furnishing me
the names of the members-thirty-two in number. With it came a copy of the Constitution and By-Laws, in
pamphlet form, and artistically printed. The initiation fee and dues were in their proper place; also, schedule
of meetings--monthly--for essays upon works of mine, followed by discussions; quarterly for business and a
supper, without essays, but with after-supper speeches also, there was a list of the officers: President,
Vice-President, Secretary, Treasurer, etc. The letter was brief, but it was pleasant reading, for it told me about
the strong interest which the membership took in their new venture, etc., etc. It also asked me for a
photograph--a special one. I went down and sat for it and sent it--with a letter, of course.
Presently came the badge of the Club, and very dainty and pretty it was; and very artistic. It was a frog
peeping out from a graceful tangle of grass-sprays and rushes, and was done in enamels on a gold basis, and
had a gold pin back of it. After I had petted it, and played with it, and caressed it, and enjoyed it a couple of
hours, the light happened to fall upon it at a new angle, and revealed to me a cunning new detail; with the light
just right, certain delicate shadings of the grass-blades and rush-stems wove themselves into a
monogram--mine! You can see that that jewel was a work of art. And when you come to consider the intrinsic
value of it, you must concede that it is not every literary club that could afford a badge like that. It was easily
worth $75, in the opinion of Messrs. Marcus and Ward of New York. They said they could not duplicate it for
that and make a profit.
CHAPTER XXV. 47
By this time the Club was well under way; and from that time forth its secretary kept my off-hours well
supplied with business. He reported the Club's discussions of my books with laborious fullness, and did his
work with great spirit and ability. As a, rule, he synopsized; but when a speech was especially brilliant, he
short-handed it and gave me the best passages from it, written out. There were five speakers whom he
particularly favored in that way: Palmer, Forbes, Naylor, Norris, and Calder. Palmer and Forbes could never
get through a speech without attacking each other, and each in his own way was formidably effective--Palmer
in virile and eloquent abuse, Forbes in courtly and elegant but scalding satire. I could always tell which of
them was talking without looking for his name. Naylor had a polished style and a happy knack at felicitous
metaphor; Norris's style was wholly without ornament, but enviably compact, lucid, and strong. But after all,
Calder was the gem. He never spoke when sober, he spoke continuously when he wasn't. And certainly they
were the drunkest speeches that a man ever uttered. They were full of good things, but so incredibly mixed up
and wandering that it made one's head swim to follow him. They were not intended to be funny, but they
were,--funny for the very gravity which the speaker put into his flowing miracles of incongruity. In the course
of five years I came to know the styles of the five orators as well as I knew the style of any speaker in my own
club at home.
These reports came every month. They were written on foolscap, 600 words to the page, and usually about
twenty-five pages in a report--a good 15,000 words, I should say,--a solid week's work. The reports were
absorbingly entertaining, long as they were; but, unfortunately for me, they did not come alone. They were
always accompanied by a lot of questions about passages and purposes in my books, which the Club wanted
answered; and additionally accompanied every quarter by the Treasurer's report, and the Auditor's report, and
the Committee's report, and the President's review, and my opinion of these was always desired; also
suggestions for the good of the Club, if any occurred to me.
By and by I came to dread those things; and this dread grew and grew and grew; grew until I got to
anticipating them with a cold horror. For I was an indolent man, and not fond of letter-writing, and whenever
these things came I had to put everything by and sit down--for my own peace of mind--and dig and dig until I
got something out of my head which would answer for a reply. I got along fairly well the first year; but for the
succeeding four years the Mark Twain Club of Corrigan Castle was my curse, my nightmare, the grief and
misery of my life. And I got so, so sick of sitting for photographs. I sat every year for five years, trying to
satisfy that insatiable organization. Then at last I rose in revolt. I could endure my oppressions no longer. I
pulled my fortitude together and tore off my chains, and was a free man again, and happy. From that day I
burned the secretary's fat envelopes the moment they arrived, and by and by they ceased to come.
Well, in the sociable frankness of that night in Bendigo I brought this all out in full confession. Then Mr.
Blank came out in the same frank way, and with a preliminary word of gentle apology said that he was the
Mark Twain Club, and the only member it had ever had!
Why, it was matter for anger, but I didn't feel any. He said he never had to work for a living, and that by the
time he was thirty life had become a bore and a weariness to him. He had no interests left; they had paled and
perished, one by one, and left him desolate. He had begun to think of suicide. Then all of a sudden he thought
of that happy idea of starting an imaginary club, and went straightway to work at it, with enthusiasm and love.
He was charmed with it; it gave him something to do. It elaborated itself on his hands;--it became twenty
times more complex and formidable than was his first rude draft of it. Every new addition to his original plan
which cropped up in his mind gave him a fresh interest and a new pleasure. He designed the Club badge
himself, and worked over it, altering and improving it, a number of days and nights; then sent to London and
had it made. It was the only one that was made. It was made for me; the "rest of the Club" went without.
CHAPTER XXV. 48
He invented the thirty-two members and their names. He invented the five favorite speakers and their five
separate styles. He invented their speeches, and reported them himself. He would have kept that Club going
until now, if I hadn't deserted, he said. He said he worked like a slave over those reports; each of them cost
him from a week to a fortnight's work, and the work gave him pleasure and kept him alive and willing to be
alive. It was a bitter blow to him when the Club died.
Finally, there wasn't any Corrigan Castle. He had invented that, too.
It was wonderful--the whole thing; and altogether the most ingenious and laborious and cheerful and
painstaking practical joke I have ever heard of. And I liked it; liked to bear him tell about it; yet I have been a
hater of practical jokes from as long back as I can remember. Finally he said--
"Do you remember a note from Melbourne fourteen or fifteen years ago, telling about your lecture tour in
Australia, and your death and burial in Melbourne?--a note from Henry Bascomb, of Bascomb Hall, Upper
Holywell Hants."
"Yes."
"I wrote it."
"M-y-word!"
"Yes, I did it. I don't know why. I just took the notion, and carried it out without stopping to think. It was
wrong. It could have done harm. I was always sorry about it afterward. You must forgive me. I was Mr.
Bascom's guest on his yacht, on his voyage around the world. He often spoke of you, and of the pleasant times
you had had together in his home; and the notion took me, there in Melbourne, and I imitated his hand, and
wrote the letter."
So the mystery was cleared up, after so many, many years.
CHAPTER XXV. 49
CHAPTER XXVI.
There are people who can do all fine and heroic things but one! keep from telling their happinesses to the
unhappy.
After visits to Maryborough and some other Australian towns, we presently took passage for New Zealand. If
it would not look too much like showing off, I would tell the reader where New Zealand is; for he is as I was;
he thinks he knows. And he thinks he knows where Hertzegovina is; and how to pronounce pariah; and how to
use the word unique without exposing himself to the derision of the dictionary. But in truth, he knows none of
these things. There are but four or five people in the world who possess this knowledge, and these make their
living out of it. They travel from place to place, visiting literary assemblages, geographical societies, and seats
of learning, and springing sudden bets that these people do not know these things. Since all people think they
know them, they are an easy prey to these adventurers. Or rather they were an easy prey until the law
interfered, three months ago, and a New York court decided that this kind of gambling is illegal, "because it
traverses Article IV, Section 9, of the Constitution of the United States, which forbids betting on a sure thing."
This decision was rendered by the full Bench of the New York Supreme Court, after a test sprung upon the
court by counsel for the prosecution, which showed that none of the nine Judges was able to answer any of the
four questions.
All people think that New Zealand is close to Australia or Asia, or somewhere, and that you cross to it on a
bridge. But that is not so. It is not close to anything, but lies by itself, out in the water. It is nearest to
Australia, but still not near. The gap between is very wide. It will be a surprise to the reader, as it was to me,
to learn that the distance from Australia to New Zealand is really twelve or thirteen hundred miles, and that
there is no bridge. I learned this from Professor X., of Yale University, whom I met in the steamer on the great
lakes when I was crossing the continent to sail across the Pacific. I asked him about New Zealand, in order to
make conversation. I supposed he would generalize a little without compromising himself, and then turn the
subject to something he was acquainted with, and my object would then be attained; the ice would be broken,
and we could go smoothly on, and get acquainted, and have a pleasant time. But, to my surprise, he was not
only not embarrassed by my question, but seemed to welcome it, and to take a distinct interest in it. He began
to talk--fluently, confidently, comfortably; and as he talked, my admiration grew and grew; for as the subject
developed under his hands, I saw that he not only knew where New Zealand was, but that he was minutely
familiar with every detail of its history, politics, religions, and commerce, its fauna, flora, geology, products,
and climatic peculiarities. When he was done, I was lost in wonder and admiration, and said to myself, he
knows everything; in the domain of human knowledge he is king.
I wanted to see him do more miracles; and so, just for the pleasure of hearing him answer, I asked him about
Hertzegovina, and pariah, and unique. But he began to generalize then, and show distress. I saw that with New
Zealand gone, he was a Samson shorn of his locks; he was as other men. This was a curious and interesting
mystery, and I was frank with him, and asked him to explain it.
He tried to avoid it at first; but then laughed and said that after all, the matter was not worth concealment, so
he would let me into the secret. In substance, this is his story:
CHAPTER XXVI. 50
"Last autumn I was at work one morning at home, when a card came up--the
card of a stranger. Under the name was printed a line which showed that this
visitor was Professor of Theological Engineering in Wellington University,
New Zealand. I was troubled--troubled, I mean, by the shortness of the
notice. College etiquette required that he be at once invited to dinner by some
member of the Faculty--invited to dine on that day--not, put off till a
subsequent day. I did not quite know what to do. College etiquette requires,
in the case of a foreign guest, that the dinner-talk shall begin with
complimentary references to his country, its great men, its services to
civilization, its seats of learning, and things like that; and of course the host is
responsible, and must either begin this talk himself or see that it is done by
some one else. I was in great difficulty; and the more I searched my memory,
the more my trouble grew. I found that I knew nothing about New Zealand. I
thought I knew where it was, and that was all. I had an impression that it was
close to Australia, or Asia, or somewhere, and that one went over to it on a
bridge. This might turn out to be incorrect; and even if correct, it would not
furnish matter enough for the purpose at the dinner, and I should expose my
College to shame before my guest; he would see that I, a member of the
Faculty of the first University in America, was wholly ignorant of his
country, and he would go away and tell this, and laugh at it. The thought of it
made my face burn.
"I sent for my wife and told her how I was situated, and asked for her help,
and she thought of a thing which I might have thought of myself, if I had not
been excited and worried. She said she would go and tell the visitor that I was
out but would be in in a few minutes; and she would talk, and keep him busy
while I got out the back way and hurried over and make Professor Lawson
give the dinner. For Lawson knew everything, and could meet the guest in a
creditable way and save the reputation of the University.
CHAPTER XXVI. 51
I ran to Lawson, but was disappointed. He did not know anything about New
Zealand. He said that, as far as his recollection went it was close to Australia,
or Asia, or somewhere, and you go over to it on a bridge; but that was all he
knew. It was too bad. Lawson was a perfect encyclopedia of abstruse
learning; but now in this hour of our need, it turned out that he did not know
any useful thing.
"We consulted. He saw that the reputation of the University was in very real
peril, and he walked the floor in anxiety, talking, and trying to think out some
way to meet the difficulty. Presently he decided that we must try the rest of
the Faculty--some of them might know about New Zealand. So we went to
the telephone and called up the professor of astronomy and asked him, and he
said that all he knew was, that it was close to Australia, or Asia, or
somewhere, and you went over to it on----
"We shut him off and called up the professor of biology, and he said that all
CHAPTER XXVI. 52
he knew was that it was close to Aus----.
"We shut him off, and sat down, worried and disheartened, to see if we could
think up some other scheme. We shortly hit upon one which promised well,
and this one we adopted, and set its machinery going at once. It was this.
Lawson must give the dinner. The Faculty must be notified by telephone to
prepare. We must all get to work diligently, and at the end of eight hours and
a half we must come to dinner acquainted with New Zealand; at least well
enough informed to appear without discredit before this native. To seem
properly intelligent we should have to know about New Zealand's population,
and politics, and form of government, and commerce, and taxes, and
products, and ancient history, and modern history, and varieties of religion,
and nature of the laws, and their codification, and amount of revenue, and
whence drawn, and methods of collection, and percentage of loss, and
character of climate, and--well, a lot of things like that; we must suck the
maps and cyclopedias dry. And while we posted up in this way, the Faculty's
wives must flock over, one after the other, in a studiedly casual way, and help
my wife keep the New Zealander quiet, and not let him get out and come
interfering with our studies. The scheme worked admirably; but it stopped
business, stopped it entirely.
"It is in the official log-book of Yale, to be read and wondered at by future

generations--the account of the Great Blank Day--the memorable Blank
Day--the day wherein the wheels of culture were stopped, a Sunday silence
prevailed all about, and the whole University stood still while the Faculty
read-up and qualified itself to sit at meat, without shame, in the presence of
the Professor of Theological Engineering from New Zealand:
CHAPTER XXVI. 53
"When we assembled at the dinner we were miserably tired and worn--but we
were posted. Yes, it is fair to claim that. In fact, erudition is a pale name for
it. New Zealand was the only subject; and it was just beautiful to hear us
ripple it out. And with such an air of unembarrassed ease, and unostentatious
familiarity with detail, and trained and seasoned mastery of the subject-and
oh, the grace and fluency of it!
"Well, finally somebody happened to notice that the guest was looking dazed,
and wasn't saying anything. So they stirred him up, of course. Then that man
came out with a good, honest, eloquent compliment that made the Faculty
blush. He said he was not worthy to sit in the company of men like these; that
he had been silent from admiration; that he had been silent from another
cause also--silent from shame--silent from ignorance! 'For,' said he, 'I, who
have lived eighteen years in New Zealand and have served five in a
professorship, and ought to know much about that country, perceive, now,
that I know almost nothing about it. I say it with shame, that I have learned
fifty times, yes, a hundred times more about New Zealand in these two hours
at this table than I ever knew before in all the eighteen years put together. I
was silent because I could not help myself. What I knew about taxes, and
policies, and laws, and revenue, and products, and history, and all that
multitude of things, was but general, and ordinary, and vague-unscientific, in
a word--and it would have been insanity to expose it here to the searching
glare of your amazingly accurate and all-comprehensive knowledge of those
matters, gentlemen. I beg you to let me sit silent--as becomes me. But do not
change the subject; I can at least follow you, in this one; whereas if you
change to one which shall call out the full strength of your mighty erudition, I
shall be as one lost. If you know all this about a remote little inconsequent
patch like New Zealand, ah, what wouldn't you know about any other
Subject!'"
CHAPTER XXVI. 54
CHAPTER XXVII.
Man is the Only Animal that Blushes. Or needs to.
The universal brotherhood of man is our most precious possession, what there is of it.
FROM DIARY:
CHAPTER XXVII. 55
November 1--noon. A fine day, a brilliant sun. Warm in the sun, cold in the shade--an icy breeze blowing out
of the south. A solemn long swell rolling up northward. It comes from the South Pole, with nothing in the way
to obstruct its march and tone its energy down. I have read somewhere that an acute observer among the early
explorers--Cook? or Tasman?--accepted this majestic swell as trustworthy circumstantial evidence that no
important land lay to the southward, and so did not waste time on a useless quest in that direction, but
changed his course and went searching elsewhere.
Afternoon. Passing between Tasmania (formerly Van Diemen's Land) and neighboring islands--islands
whence the poor exiled Tasmanian savages used to gaze at their lost homeland and cry; and die of broken
hearts. How glad I am that all these native races are dead and gone, or nearly so. The work was mercifully
swift and horrible in some portions of Australia. As far as Tasmania is concerned, the extermination was
complete: not a native is left. It was a strife of years, and decades of years. The Whites and the Blacks hunted
each other, ambushed each other, butchered each other. The Blacks were not numerous. But they were wary,
alert, cunning, and they knew their country well. They lasted a long time, few as they were, and inflicted
much slaughter upon the Whites.
The Government wanted to save the Blacks from ultimate extermination, if possible. One of its schemes was
to capture them and coop them up, on a neighboring island, under guard. Bodies of Whites volunteered for the
hunt, for the pay was good--L5 for each Black captured and delivered, but the success achieved was not very
satisfactory. The Black was naked, and his body was greased. It was hard to get a grip on him that would hold.
The Whites moved about in armed bodies, and surprised little families of natives, and did make captures; but
it was suspected that in these surprises half a dozen natives were killed to one caught--and that was not what
the Government desired.
Another scheme was to drive the natives into a corner of the island and fence them in by a cordon of men
placed in line across the country; but the natives managed to slip through, constantly, and continue their
murders and arsons.
The governor warned these unlettered savages by printed proclamation that they must stay in the desolate
region officially appointed for them! The proclamation was a dead letter; the savages could not read it.
Afterward a picture-proclamation was issued. It was painted up on boards, and these were nailed to trees in
the forest.
CHAPTER XXVII. 56
CHAPTER XXVII. 57
Herewith is a photographic reproduction of this fashion-plate. Substantially it means:
1. The Governor wishes the Whites and the Blacks to love each other;
2. He loves his black subjects;
3. Blacks who kill Whites will be hanged;
4. Whites who kill Blacks will be hanged.
Upon its several schemes the Government spent L30,000 and employed the labors and ingenuities of several
thousand Whites for a long time with failure as a result. Then, at last, a quarter of a century after the beginning
of the troubles between the two races, the right man was found. No, he found himself. This was George
Augustus Robinson, called in history "The Conciliator." He was not educated, and not conspicuous in any
way. He was a working bricklayer, in Hobart Town. But he must have been an amazing personality; a man
worth traveling far to see. It may be his counterpart appears in history, but I do not know where to look for it.
He set himself this incredible task: to go out into the wilderness, the jungle, and the mountain-retreats where
the hunted and implacable savages were hidden, and appear among them unarmed, speak the language of love
and of kindness to them, and persuade them to forsake their homes and the wild free life that was so dear to
them, and go with him and surrender to the hated Whites and live under their watch and ward, and upon their
charity the rest of their lives! On its face it was the dream of a madman.
In the beginning, his moral-suasion project was sarcastically dubbed the sugar plum speculation. If the scheme
was striking, and new to the world's experience, the situation was not less so. It was this. The White
population numbered 40,000 in 1831; the Black population numbered three hundred. Not 300 warriors, but
300 men, women, and children. The Whites were armed with guns, the Blacks with clubs and spears. The
Whites had fought the Blacks for a quarter of a century, and had tried every thinkable way to capture, kill, or
subdue them; and could not do it. If white men of any race could have done it, these would have accomplished
it. But every scheme had failed, the splendid 300, the matchless 300 were unconquered, and manifestly
unconquerable. They would not yield, they would listen to no terms, they would fight to the bitter end. Yet
they had no poet to keep up their heart, and sing the marvel of their magnificent patriotism.
At the end of five-and-twenty years of hard fighting, the surviving 300 naked patriots were still defiant, still
persistent, still efficacious with their rude weapons, and the Governor and the 40,000 knew not which way to
turn, nor what to do.
Then the Bricklayer--that wonderful man--proposed to go out into the wilderness, with no weapon but his
tongue, and no protection but his honest eye and his humane heart; and track those embittered savages to their
lairs in the gloomy forests and among the mountain snows. Naturally, he was considered a crank. But he was
not quite that. In fact, he was a good way short of that. He was building upon his long and intimate knowledge
of the native character. The deriders of his project were right--from their standpoint--for they believed the
natives to be mere wild beasts; and Robinson was right, from his standpoint--for he believed the natives to be
human beings. The truth did really lie between the two. The event proved that Robinson's judgment was
soundest; but about once a month for four years the event came near to giving the verdict to the deriders, for
about that frequently Robinson barely escaped falling under the native spears.
CHAPTER XXVII. 58
But history shows that he had a thinking head, and was not a mere wild sentimentalist. For instance, he
wanted the war parties (called) in before he started unarmed upon his mission of peace. He wanted the best
chance of success--not a half-chance. And he was very willing to have help; and so, high rewards were
advertised, for any who would go unarmed with him. This opportunity was declined. Robinson persuaded
some tamed natives of both sexes to go with him--a strong evidence of his persuasive powers, for those
natives well knew that their destruction would be almost certain. As it turned out, they had to face death over
and over again.
Robinson and his little party had a difficult undertaking upon their hands. They could not ride off, horseback,
comfortably into the woods and call Leonidas and his 300 together for a talk and a treaty the following day;
for the wild men were not in a body; they were scattered, immense distances apart, over regions so desolate
that even the birds could not make a living with the chances offered--scattered in groups of twenty, a dozen,
half a dozen, even in groups of three. And the mission must go on foot. Mr. Bonwick furnishes a description
of those horrible regions, whereby it will be seen that even fugitive gangs of the hardiest and choicest human
devils the world has seen--the convicts set apart to people the "Hell of Macquarrie Harbor Station"--were
never able, but once, to survive the horrors of a march through them, but starving and struggling, and fainting
and failing, ate each other, and died:
"Onward, still onward, was the order of the indomitable Robinson. No one
ignorant of the western country of Tasmania can form a correct idea of the
traveling difficulties. While I was resident in Hobart Town, the Governor, Sir
John Franklin, and his lady, undertook the western journey to Macquarrie
Harbor, and suffered terribly. One man who assisted to carry her ladyship
through the swamps, gave me his bitter experience of its miseries. Several
were disabled for life. No wonder that but one party, escaping from
Macquarrie Harbor convict settlement, arrived at the civilized region in
safety. Men perished in the scrub, were lost in snow, or were devoured by
their companions. This was the territory traversed by Mr. Robinson and his
Black guides. All honor to his intrepidity, and their wonderful fidelity! When
they had, in the depth of winter, to cross deep and rapid rivers, pass among
mountains six thousand feet high, pierce dangerous thickets, and find food in
a country forsaken even by birds, we can realize their hardships.
"After a frightful journey by Cradle Mountain, and over the lofty plateau of
Middlesex Plains, the travelers experienced unwonted misery, and the
circumstances called forth the best qualities of the noble little band. Mr.
Robinson wrote afterwards to Mr. Secretary Burnett some details of this
passage of horrors. In that letter, of Oct 2, 1834, he states that his Natives
were very reluctant to go over the dreadful mountain passes; that 'for seven
successive days we continued traveling over one solid body of snow;' that
'the snows were of incredible depth;' that 'the Natives were frequently up to
their middle in snow.' But still the ill-clad, ill-fed, diseased, and way-worn
men and women were sustained by the cheerful voice of their unconquerable
friend, and responded most nobly to his call."
Mr. Bonwick says that Robinson's friendly capture of the Big River tribe remember, it was a whole
tribe--"was by far the grandest feature of the war, and the crowning glory of his efforts." The word "war" was
not well chosen, and is misleading. There was war still, but only the Blacks were conducting it--the Whites
were holding off until Robinson could give his scheme a fair trial. I think that we are to understand that the
friendly capture of that tribe was by far the most important thing, the highest in value, that happened during
the whole thirty years of truceless hostilities; that it was a decisive thing, a peaceful Waterloo, the surrender of
CHAPTER XXVII. 59
the native Napoleon and his dreaded forces, the happy ending of the long strife. For "that tribe was the terror
of the colony," its chief "the Black Douglas of Bush households."
Robinson knew that these formidable people were lurking somewhere, in some remote corner of the hideous
regions just described, and he and his unarmed little party started on a tedious and perilous hunt for them. At
last, "there, under the shadows of the Frenchman's Cap, whose grim cone rose five thousand feet in the
uninhabited westward interior," they were found. It was a serious moment. Robinson himself believed, for
once, that his mission, successful until now, was to end here in failure, and that his own death-hour had struck.
The redoubtable chief stood in menacing attitude, with his eighteen-foot spear poised; his warriors stood
massed at his back, armed for battle, their faces eloquent with their long-cherished loathing for white men.
"They rattled their spears and shouted their war-cry." Their women were back of them, laden with supplies of
weapons, and keeping their 150 eager dogs quiet until the chief should give the signal to fall on.
"I think we shall soon be in the resurrection," whispered a member of Robinson's little party.
"I think we shall," answered Robinson; then plucked up heart and began his persuasions--in the tribe's own
dialect, which surprised and pleased the chief. Presently there was an interruption by the chief:
"Who are you?"
"We are gentlemen."
"Where are your guns?"
"We have none."
The warrior was astonished.
"Where your little guns?" (pistols).
"We have none."
A few minutes passed--in by-play--suspense--discussion among the tribesmen--Robinson's tamed squaws

ventured to cross the line and begin persuasions upon the wild squaws. Then the chief stepped back "to confer
with the old women--the real arbiters of savage war." Mr. Bonwick continues:
"As the fallen gladiator in the arena looks for the signal of life or death from
the president of the amphitheatre, so waited our friends in anxious suspense
while the conference continued. In a few minutes, before a word was uttered,
the women of the tribe threw up their arms three times. This was the
inviolable sign of peace! Down fell the spears. Forward, with a heavy sigh of
relief, and upward glance of gratitude, came the friends of peace. The
impulsive natives rushed forth with tears and cries, as each saw in the other's
rank a loved one of the past.
"It was a jubilee of joy. A festival followed. And, while tears flowed at the
recital of woe, a corrobory of pleasant laughter closed the eventful day."
In four years, without the spilling of a drop of blood, Robinson brought them all in, willing captives, and
delivered them to the white governor, and ended the war which powder and bullets, and thousands of men to
CHAPTER XXVII. 60
use them, had prosecuted without result since 1804.
Marsyas charming the wild beasts with his music--that is fable; but the miracle wrought by Robinson is fact. It
is history--and authentic; and surely, there is nothing greater, nothing more reverence-compelling in the
history of any country, ancient or modern.
And in memory of the greatest man Australasia ever developed or ever will develop, there is a stately
monument to George Augustus Robinson, the Conciliator in--no, it is to another man, I forget his name.
However, Robertson's own generation honored him, and in manifesting it honored themselves. The
Government gave him a money-reward and a thousand acres of land; and the people held mass-meetings and
praised him and emphasized their praise with a large subscription of money.
A good dramatic situation; but the curtain fell on another:
"When this desperate tribe was thus captured, there was much surprise to find
that the L30,000 of a little earlier day had been spent, and the whole
population of the colony placed under arms, in contention with an opposing
force of sixteen men with wooden spears! Yet such was the fact. The
celebrated Big River tribe, that had been raised by European fears to a host,
consisted of sixteen men, nine women, and one child. With a knowledge of
the mischief done by these few, their wonderful marches and their
widespread aggressions, their enemies cannot deny to them the attributes of
courage and military tact. A Wallace might harass a large army with a small
and determined band; but the contending parties were at least equal in arms
and civilization. The Zulus who fought us in Africa, the Maories in New
Zealand, the Arabs in the Soudan, were far better provided with weapons,
more advanced in the science of war, and considerably more numerous, than
the naked Tasmanians. Governor Arthur rightly termed them a noble race."
These were indeed wonderful people, the natives. They ought not to have been wasted. They should have been
crossed with the Whites. It would have improved the Whites and done the Natives no harm.
But the Natives were wasted, poor heroic wild creatures. They were gathered together in little settlements on
neighboring islands, and paternally cared for by the Government, and instructed in religion, and deprived of
tobacco, because the superintendent of the Sunday-school was not a smoker, and so considered smoking
immoral.
The Natives were not used to clothes, and houses, and regular hours, and church, and school, and
Sunday-school, and work, and the other misplaced persecutions of civilization, and they pined for their lost
home and their wild free life. Too late they repented that they had traded that heaven for this hell. They sat
homesick on their alien crags, and day by day gazed out through their tears over the sea with unappeasable
longing toward the hazy bulk which was the specter of what had been their paradise; one by one their hearts
broke and they died.
In a very few years nothing but a scant remnant remained alive. A handful lingered along into age. In 1864 the
last man died, in 1876 the last woman died, and the Spartans of Australasia were extinct.
CHAPTER XXVII. 61
CHAPTER XXVII. 62
The Whites always mean well when they take human fish out of the ocean and try to make them dry and
warm and happy and comfortable in a chicken coop; but the kindest-hearted white man can always be
depended on to prove himself inadequate when he deals with savages. He cannot turn the situation around and
imagine how he would like it to have a well-meaning savage transfer him from his house and his church and
his clothes and his books and his choice food to a hideous wilderness of sand and rocks and snow, and ice and
sleet and storm and blistering sun, with no shelter, no bed, no covering for his and his family's naked bodies,
and nothing to eat but snakes and grubs and 'offal. This would be a hell to him; and if he had any wisdom he
would know that his own civilization is a hell to the savage--but he hasn't any, and has never had any; and for
lack of it he shut up those poor natives in the unimaginable perdition of his civilization, committing his crime
with the very best intentions, and saw those poor creatures waste away under his tortures; and gazed at it,
vaguely troubled and sorrowful, and wondered what could be the matter with them. One is almost betrayed
into respecting those criminals, they were so sincerely kind, and tender, and humane; and well-meaning.
They didn't know why those exiled savages faded away, and they did their honest best to reason it out. And
one man, in a like case in New South Wales, did reason it out and arrive at a solution:
"It is from the wrath of God, which is revealed from heaven against cold
ungodliness and unrighteousness of men."
That settles it.
CHAPTER XXVIII.
Let us be thankful for the fools. But for them the rest of us could not succeed.
The aphorism does really seem true: "Given the Circumstances, the Man will appear." But the man musn't
appear ahead of time, or it will spoil everything. In Robinson's case the Moment had been approaching for a
quarter of a century--and meantime the future Conciliator was tranquilly laying bricks in Hobart. When all
other means had failed, the Moment had arrived, and the Bricklayer put down his trowel and came forward.
Earlier he would have been jeered back to his trowel again. It reminds me of a tale that was told me by a
Kentuckian on the train when we were crossing Montana. He said the tale was current in Louisville years ago.
He thought it had been in print, but could not remember. At any rate, in substance it was this, as nearly as I
can call it back to mind.
A few years before the outbreak of the Civil War it began to appear that Memphis, Tennessee, was going to be
a great tobacco entrepot--the wise could see the signs of it. At that time Memphis had a wharf boat, of course.
There was a paved sloping wharf, for the accommodation of freight, but the steamers landed on the outside of
CHAPTER XXVIII. 63
the wharfboat, and all loading and unloading was done across it, between steamer and shore. A number of
wharfboat clerks were needed, and part of the time, every day, they were very busy, and part of the time
tediously idle. They were boiling over with youth and spirits, and they had to make the intervals of idleness
endurable in some way; and as a rule, they did it by contriving practical jokes and playing them upon each
other.
The favorite butt for the jokes was Ed Jackson, because he played none himself, and was easy game for other
people's--for he always believed whatever was told him.
One day he told the others his scheme for his holiday. He was not going fishing or hunting this time--no, he
had thought out a better plan. Out of his $40 a month he had saved enough for his purpose, in an economical
way, and he was going to have a look at New York.
It was a great and surprising idea. It meant travel immense travel--in those days it meant seeing the world; it
was the equivalent of a voyage around it in ours. At first the other youths thought his mind was affected, but
when they found that he was in earnest, the next thing to be thought of was, what sort of opportunity this
venture might afford for a practical joke.
The young men studied over the matter, then held a secret consultation and made a plan. The idea was, that
one of the conspirators should offer Ed a letter of introduction to Commodore Vanderbilt, and trick him into
delivering it. It would be easy to do this. But what would Ed do when he got back to Memphis? That was a
serious matter. He was good-hearted, and had always taken the jokes patiently; but they had been jokes which
did not humiliate him, did not bring him to shame; whereas, this would be a cruel one in that way, and to play
it was to meddle with fire; for with all his good nature, Ed was a Southerner--and the English of that was, that
when he came back he would kill as many of the conspirators as he could before falling himself. However, the
chances must be taken--it wouldn't do to waste such a joke as that.
So the letter was prepared with great care and elaboration. It was signed Alfred Fairchild, and was written in
an easy and friendly spirit. It stated that the bearer was the bosom friend of the writer's son, and was of good
parts and sterling character, and it begged the Commodore to be kind to the young stranger for the writer's
sake. It went on to say, "You may have forgotten me, in this long stretch of time, but you will easily call me
back out of your boyhood memories when I remind you of how we robbed old Stevenson's orchard that night;
and how, while he was chasing down the road after us, we cut across the field and doubled back and sold his
own apples to his own cook for a hat-full of doughnuts; and the time that we----" and so forth and so on,
bringing in names of imaginary comrades, and detailing all sorts of wild and absurd and, of course, wholly
imaginary schoolboy pranks and adventures, but putting them into lively and telling shape.
With all gravity Ed was asked if he would like to have a letter to Commodore Vanderbilt, the great
millionaire. It was expected that the question would astonish Ed, and it did.
"What? Do you know that extraordinary man?"
"No; but my father does. They were schoolboys together. And if you like, I'll write and ask father. I know he'll
be glad to give it to you for my sake."
Ed could not find words capable of expressing his gratitude and delight. The three days passed, and the letter
was put into his bands. He started on his trip, still pouring out his thanks while he shook good-bye all around.
And when he was out of sight his comrades let fly their laughter in a storm of happy satisfaction--and then
quieted down, and were less happy, less satisfied. For the old doubts as to the wisdom of this deception began
to intrude again.
CHAPTER XXVIII. 64
Arrived in New York, Ed found his way to Commodore Vanderbilt's business quarters, and was ushered into a
large anteroom, where a score of people were patiently awaiting their turn for a two-minute interview with the
millionaire in his private office. A servant asked for Ed's card, and got the letter instead. Ed was sent for a
moment later, and found Mr. Vanderbilt alone, with the letter--open--in his hand.
"Pray sit down, Mr. --er--"
"Jackson."
" Ah--sit down, Mr. Jackson. By the opening sentences it seems to be a letter from an old friend. Allow me--I
will run my eye through it. He says he says--why, who is it?" He turned the sheet and found the signature.
"Alfred Fairchild--hm--Fairchild--I don't recall the name. But that is nothing--a thousand names have gone
from me. He says--he says-hm-hmoh, dear, but it's good! Oh, it's rare! I don't quite remember it, but I seem to
it'll all come back to me presently. He says--he says--hm--hm-oh, but that was a game! Oh, spl-endid! How it
carries me back! It's all dim, of course it's a long time ago--and the names--some of the names are wavery and
indistinct--but sho', I know it happened--I can feel it! and lord, how it warms my heart, and brings back my
lost youth! Well, well, well, I've got to come back into this work-a-day world now--business presses and
people are waiting--I'll keep the rest for bed to-night, and live my youth over again. And you'll thank Fairchild
for me when you see him--I used to call him Alf, I think--and you'll give him my gratitude for--what this letter
has done for the tired spirit of a hard-worked man; and tell him there isn't anything that I can do for him or
any friend of his that I won't do. And as for you, my lad, you are my guest; you can't stop at any hotel in New
York. Sit. where you are a little while, till I get through with these people, then we'll go home. I'll take care of
you, my boy--make yourself easy as to that."
Ed stayed a week, and had an immense time--and never suspected that the Commodore's shrewd eye was on
him, and that he was daily being weighed and measured and analyzed and tried and tested.
Yes, he had an immense time; and never wrote home, but saved it all up to tell when he should get back.
Twice, with proper modesty and decency, he proposed to end his visit, but the Commodore said, "No--wait;
leave it to me; I'll tell you when to go."
In those days the Commodore was making some of those vast combinations of his--consolidations of warring
odds and ends of railroads into harmonious systems, and concentrations of floating and rudderless commerce
in effective centers--and among other things his farseeing eye had detected the convergence of that huge
tobacco-commerce, already spoken of, toward Memphis, and he had resolved to set his grasp upon it and
make it his own.
The week came to an end. Then the Commodore said:
"Now you can start home. But first we will have some more talk about that tobacco matter. I know you now. I
know your abilities as well as you know them yourself--perhaps better. You understand that tobacco matter;
you understand that I am going to take possession of it, and you also understand the plans which I have
matured for doing it. What I want is a man who knows my mind, and is qualified to represent me in Memphis,
and be in supreme command of that important business--and I appoint you."
"Me!"
"Yes. Your salary will be high--of course-for you are representing me. Later you will earn increases of it, and
will get them. You will need a small army of assistants; choose them yourself--and carefully. Take no man for
friendship's sake; but, all things being equal, take the man you know, take your friend, in preference to the
stranger." After some further talk under this head, the Commodore said:
CHAPTER XXVIII. 65
"Good-bye, my boy, and thank Alf for me, for sending you to me."
When Ed reached Memphis he rushed down to the wharf in a fever to tell his great news and thank the boys
over and over again for thinking to give him the letter to Mr. Vanderbilt. It happened to be one of those idle
times. Blazing hot noonday, and no sign of life on the wharf. But as Ed threaded his way among the freight
piles, he saw a white linen figure stretched in slumber upon a pile of grain-sacks under an awning, and said to
himself, "That's one of them," and hastened his step; next, he said, "It's Charley--it's Fairchild good"; and the
next moment laid an affectionate hand on the sleeper's shoulder. The eyes opened lazily, took one glance, the
face blanched, the form whirled itself from the sack-pile, and in an instant Ed was alone and Fairchild was
flying for the wharf-boat like the wind!
Ed was dazed, stupefied. Was Fairchild crazy? What could be the meaning of this? He started slow and
dreamily down toward the wharf-boat; turned the corner of a freight-pile and came suddenly upon two of the
boys. They were lightly laughing over some pleasant matter; they heard his step, and glanced up just as he
discovered them; the laugh died abruptly; and before Ed could speak they were off, and sailing over barrels
and bales like hunted deer. Again Ed was paralyzed. Had the boys all gone mad? What could be the
explanation of this extraordinary conduct? And so, dreaming along, he reached the wharf-boat, and stepped
aboard nothing but silence there, and vacancy. He crossed the deck, turned the corner to go down the outer
guard, heard a fervent--
"O lord!" and saw a white linen form plunge overboard.
CHAPTER XXVIII. 66
CHAPTER XXVIII. 67
The youth came up coughing and strangling, and cried out--
"Go 'way from here! You let me alone. I didn't do it, I swear I didn't!"
"Didn't do what?"
"Give you the----"
"Never mind what you didn't do--come out of that! What makes you all act so? What have I done?"
"You? Why you haven't done anything. But----"
"Well, then, what have you got against me? What do you all treat me so for?"
"I--er--but haven't you got anything against us?"
"Of course not. What put such a thing into your head?"
"Honor bright--you haven't?
"Honor bright."
"Swear it!"
"I don't know what in the world you mean, but I swear it, anyway."
"And you'll shake hands with me?"
"Goodness knows I'll be glad to! Why, I'm just starving to shake hands with somebody!"
The swimmer muttered, "Hang him, he smelt a rat and never delivered the letter!--but it's all right, I'm not
going to fetch up the subject." And he crawled out and came dripping and draining to shake hands. First one
and then another of the conspirators showed up cautiously--armed to the teeth--took in the amicable situation,
then ventured warily forward and joined the love-feast.
And to Ed's eager inquiry as to what made them act as they had been acting, they answered evasively, and
pretended that they had put it up as a joke, to see what he would do. It was the best explanation they could
invent at such short notice. And each said to himself, "He never delivered that letter, and the joke is on us, if
he only knew it or we were dull enough to come out and tell."
Then, of course, they wanted to know all about the trip; and he said--
"Come right up on the boiler deck and order the drinks it's my treat. I'm going to tell you all about it. And
to-night it's my treat again--and we'll have oysters and a time!"
When the drinks were brought and cigars lighted, Ed said:
CHAPTER XXVIII. 68
"Well, when, I delivered the letter to Mr. Vanderbilt----"
"Great Scott!"
"Gracious, how you scared me. What's the matter?"
"Oh--er--nothing. Nothing--it was a tack in the chair-seat," said one.
"But you all said it. However, no matter. When I delivered the letter----"
"Did you deliver it?" And they looked at each other as people might who thought that maybe they were
dreaming.
Then they settled to listening; and as the story deepened and its marvels grew, the amazement of it made them
dumb, and the interest of it took their breath. They hardly uttered a whisper during two hours, but sat like
petrifactions and drank in the immortal romance. At last the tale was ended, and Ed said--
"And it's all owing to you, boys, and you'll never find me ungrateful--bless your hearts, the best friends a
fellow ever had! You'll all have places; I want every one of you. I know you--I know you 'by the back,' as the
gamblers say. You're jokers, and all that, but you're sterling, with the hallmark on. And Charley Fairchild, you
shall be my first assistant and right hand, because of your first-class ability, and because you got me the letter,
and for your father's sake who wrote it for me, and to please Mr. Vanderbilt, who said it would! And here's to
that great man--drink hearty!"
Yes, when the Moment comes, the Man appears--even if he is a thousand miles away, and has to be
discovered by a practical joke.
CHAPTER XXVIX.
When people do not respect us we are sharply offended; yet deep down in his private heart no man much
respects himself.
Necessarily, the human interest is the first interest in the log-book of any country. The annals of Tasmania, in
whose shadow we were sailing, are lurid with that feature. Tasmania was a convict-dump, in old times; this
has been indicated in the account of the Conciliator, where reference is made to vain attempts of desperate
convicts to win to permanent freedom, after escaping from Macquarrie Harbor and the "Gates of Hell." In the
early days Tasmania had a great population of convicts, of both sexes and all ages, and a bitter hard life they
had. In one spot there was a settlement of juvenile convicts--children--who had been sent thither from their
home and their friends on the other side of the globe to expiate their "crimes."
CHAPTER XXVIX. 69
CHAPTER XXVIX. 70
In due course our ship entered the estuary called the Derwent, at whose head stands Hobart, the capital of
Tasmania. The Derwent's shores furnish scenery of an interesting sort. The historian Laurie, whose book,
"The Story of Australasia," is just out, invoices its features with considerable truth and intemperance: "The
marvelous picturesqueness of every point of view, combined with the clear balmy atmosphere and the
transparency of the ocean depths, must have delighted and deeply impressed" the early explorers. "If the
rock-bound coasts, sullen, defiant, and lowering, seemed uninviting, these were occasionally broken into
charmingly alluring coves floored with golden sand, clad with evergreen shrubbery, and adorned with every
variety of indigenous wattle, she-oak, wild flower, and fern, from the delicately graceful 'maiden-hair' to the
palm-like 'old man'; while the majestic gum-tree, clean and smooth as the mast of 'some tall admiral' pierces
the clear air to the height of 230 feet or more."
It looked so to me. "Coasting along Tasman's Peninsula, what a shock of pleasant wonder must have struck
the early mariner on suddenly sighting Cape Pillar, with its cluster of black-ribbed basaltic columns rising to a
height of 900 feet, the hydra head wreathed in a turban of fleecy cloud, the base lashed by jealous waves
spouting angry fountains of foam."
That is well enough, but I did not suppose those snags were 900 feet high. Still they were a very fine show.
They stood boldly out by themselves, and made a fascinatingly odd spectacle. But there was nothing about
their appearance to suggest the heads of a hydra. They looked like a row of lofty slabs with their upper ends
tapered to the shape of a carving-knife point; in fact, the early voyager, ignorant of their great height, might
have mistaken them for a rusty old rank of piles that had sagged this way and that out of the perpendicular.
The Peninsula is lofty, rocky, and densely clothed with scrub, or brush, or both. It is joined to the main by a
low neck. At this junction was formerly a convict station called Port Arthur--a place hard to escape from.
Behind it was the wilderness of scrub, in which a fugitive would soon starve; in front was the narrow neck,
with a cordon of chained dogs across it, and a line of lanterns, and a fence of living guards, armed. We saw
the place as we swept by--that is, we had a glimpse of what we were told was the entrance to Port Arthur. The
glimpse was worth something, as a remembrancer, but that was all.
The voyage thence up the Derwent Frith displays a grand succession of fairy visions, in its entire length
elsewhere unequaled. In gliding over the deep blue sea studded with lovely islets luxuriant to the water's edge,
one is at a loss which scene to choose for contemplation and to admire most. When the Huon and Bruni have
been passed, there seems no possible chance of a rival; but suddenly Mount Wellington, massive and noble
like his brother Etna, literally heaves in sight, sternly guarded on either hand by Mounts Nelson and Rumney;
presently we arrive at Sullivan's Cove--Hobart!
It is an attractive town. It sits on low hills that slope to the harbor--a harbor that looks like a river, and is as
smooth as one. Its still surface is pictured with dainty reflections of boats and grassy banks and luxuriant
foliage. Back of the town rise highlands that are clothed in woodland loveliness, and over the way is that
noble mountain, Wellington, a stately bulk, a most majestic pile. How beautiful is the whole region, for form,
and grouping, and opulence, and freshness of foliage, and variety of color, and grace and shapeliness of the
hills, the capes, the, promontories; and then, the splendor of the sunlight, the dim rich distances, the charm of
the water-glimpses! And it was in this paradise that the yellow-liveried convicts were landed, and the
Corps-bandits quartered, and the wanton slaughter of the kangaroo-chasing black innocents consummated on
that autumn day in May, in the brutish old time. It was all out of keeping with the place, a sort of bringing of
heaven and hell together.
CHAPTER XXVIX. 71
The remembrance of this paradise reminds me that it was at Hobart that we struck the head of the procession
of Junior Englands. We were to encounter other sections of it in New Zealand, presently, and others later in
Natal. Wherever the exiled Englishman can find in his new home resemblances to his old one, he is touched to
the marrow of his being; the love that is in his heart inspires his imagination, and these allied forces
transfigure those resemblances into authentic duplicates of the revered originals. It is beautiful, the feeling
which works this enchantment, and it compels one's homage; compels it, and also compels one's
assent--compels it always--even when, as happens sometimes, one does not see the resemblances as clearly as
does the exile who is pointing them out.
The resemblances do exist, it is quite true; and often they cunningly approximate the originals--but after all, in
the matter of certain physical patent rights there is only one England. Now that I have sampled the globe, I am
not in doubt. There is a beauty of Switzerland, and it is repeated in the glaciers and snowy ranges of many
parts of the earth; there is a beauty of the fiord, and it is repeated in New Zealand and Alaska; there is a beauty
of Hawaii, and it is repeated in ten thousand islands of the Southern seas; there is a beauty of the prairie and
the plain, and it is repeated here and there in the earth; each of these is worshipful, each is perfect in its way,
yet holds no monopoly of its beauty; but that beauty which is England is alone--it has no duplicate.
It is made up of very simple details--just grass, and trees, and shrubs, and roads, and hedges, and gardens, and
houses, and vines, and churches, and castles, and here and there a ruin--and over it all a mellow dream-haze of
history. But its beauty is incomparable, and all its own.
Hobart has a peculiarity--it is the neatest town that the sun shines on; and I incline to believe that it is also the
cleanest. However that may be, its supremacy in neatness is not to be questioned. There cannot be another
town in the world that has no shabby exteriors; no rickety gates and fences, no neglected houses crumbling to
ruin, no crazy and unsightly sheds, no weed-grown front-yards of the poor, no back-yards littered with tin
cans and old boots and empty bottles, no rubbish in the gutters, no clutter on the sidewalks, no outer-borders
fraying out into dirty lanes and tin-patched huts. No, in Hobart all the aspects are tidy, and all a comfort to the
eye; the modestest cottage looks combed and brushed, and has its vines, its flowers, its neat fence, its neat
gate, its comely cat asleep on the window ledge.
We had a glimpse of the museum, by courtesy of the American gentleman who is curator of it. It has samples
of half-a-dozen different kinds of marsupials--[A marsupial is a plantigrade vertebrate whose specialty is its
pocket. In some countries it is extinct, in the others it is rare. The first American marsupials were Stephen
Girard, Mr. Aston and the opossum; the principal marsupials of the Southern Hemisphere are Mr. Rhodes, and
the kangaroo. I, myself, am the latest marsupial. Also, I might boast that I have the largest pocket of them all.
But there is nothing in that.]--one, the "Tasmanian devil;" that is, I think he was one of them. And there was a
fish with lungs. When the water dries up it can live in the mud. Most curious of all was a parrot that kills
sheep. On one great sheep-run this bird killed a thousand sheep in a whole year. He doesn't want the whole
sheep, but only the kidney-fat. This restricted taste makes him an expensive bird to support. To get the fat he
drives his beak in and rips it out; the wound is mortal. This parrot furnishes a notable example of evolution
brought about by changed conditions. When the sheep culture was introduced, it presently brought famine to
the parrot by exterminating a kind of grub which had always thitherto been the parrot's diet. The miseries of
hunger made the bird willing to eat raw flesh, since it could get no other food, and it began to pick remnants
of meat from sheep skins hung out on the fences to dry. It soon came to prefer sheep meat to any other food,
and by and by it came to prefer the kidney-fat to any other detail of the sheep. The parrot's bill was not well
shaped for digging out the fat, but Nature fixed that matter; she altered the bill's shape, and now the parrot can
dig out kidney-fat better than the Chief Justice of the Supreme Court, or anybody else, for that matter--even an
Admiral.
And there was another curiosity--quite a stunning one, I thought: Arrow-heads and knives just like those
which Primeval Man made out of flint, and thought he had done such a wonderful thing--yes, and has been
CHAPTER XXVIX. 72
humored and coddled in that superstition by this age of admiring scientists until there is probably no living
with him in the other world by now. Yet here is his finest and nicest work exactly duplicated in our day; and
by people who have never heard of him or his works: by aborigines who lived in the islands of these seas,
within our time. And they not only duplicated those works of art but did it in the brittlest and most treacherous
of substances--glass: made them out of old brandy bottles flung out of the British camps; millions of tons of
them. It is time for Primeval Man to make a little less noise, now. He has had his day. He is not what he used
to be. We had a drive through a bloomy and odorous fairy-land, to the Refuge for the Indigent--a spacious and
comfortable home, with hospitals, etc., for both sexes. There was a crowd in there, of the oldest people I have
ever seen. It was like being suddenly set down in a new world--a weird world where Youth has never been, a
world sacred to Age, and bowed forms, and wrinkles. Out of the 359 persons present, 223, were ex-convicts,
and could have told stirring tales, no doubt, if they had been minded to talk; 42 of the 359 were past 80, and
several were close upon 90; the average age at death there is 76 years. As for me, I have no use for that place;
it is too healthy. Seventy is old enough--after that, there is too much risk. Youth and gaiety might vanish, any
day--and then, what is left? Death in life; death without its privileges, death without its benefits. There were
185 women in that Refuge, and 81 of them were ex-convicts.
The steamer disappointed us. Instead of making a long visit at Hobart, as usual, she made a short one. So we
got but a glimpse of Tasmania, and then moved on.
End of the Project Gutenberg EBook of Following the Equator, Part 3

by Mark Twain (Samuel Clemens)
*** END OF THIS PROJECT GUTENBERG EBOOK FOLLOWING THE EQUATOR, PART 3 ***
***** This file should be named 5810-h.htm or 5810-h.zip *****

This and all associated files of various formats will be found in:
http://www.gutenberg.net/5/8/1/5810/
Produced by David Widger
Updated editions will replace the previous one--the old editions

will be renamed.
Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark. Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission. If you
CHAPTER XXVIX. 73
do not charge anything for copies of this eBook, complying with the
rules is very easy. You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research. They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks. Redistribution is
subject to the trademark license, especially commercial
redistribution.
*** START: FULL LICENSE ***
THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg-tm mission of promoting the free

distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://gutenberg.net/license).
Section 1. General Terms of Use and Redistributing Project Gutenberg-tm

electronic works
1.A. By reading or using any part of this Project Gutenberg-tm

electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.
1.B. "Project Gutenberg" is a registered trademark. It may only be

used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works. See paragraph 1.E below.
1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"

or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works. Nearly all the individual works in the
collection are in the public domain in the United States. If an
CHAPTER XXVIX. 74
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed. Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work. You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.
1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are in
a constant state of change. If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work. The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.
1.E. Unless you have removed all references to Project Gutenberg:
1.E.1. The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net
1.E.2. If an individual Project Gutenberg-tm electronic work is derived

from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges. If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.
1.E.3. If an individual Project Gutenberg-tm electronic work is posted

with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder. Additional terms will be linked
CHAPTER XXVIX. 75
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.
1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm

License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.
1.E.5. Do not copy, display, perform, distribute or redistribute this

electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.
1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form. However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.net),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form. Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.
1.E.7. Do not charge a fee for access to, viewing, displaying,

performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.
1.E.8. You may charge a reasonable fee for copies of or providing

access to or distributing Project Gutenberg-tm electronic works provided
that
- You pay a royalty fee of 20% of the gross profits you derive from
the use of Project Gutenberg-tm works calculated using the method
you already use to calculate your applicable taxes. The fee is
owed to the owner of the Project Gutenberg-tm trademark, but he
has agreed to donate royalties under this paragraph to the
Project Gutenberg Literary Archive Foundation. Royalty payments
must be paid within 60 days following each date on which you
prepare (or are legally required to prepare) your periodic tax
returns. Royalty payments should be clearly marked as such and
sent to the Project Gutenberg Literary Archive Foundation at the
address specified in Section 4, "Information about donations to
the Project Gutenberg Literary Archive Foundation."
- You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he
does not agree to the terms of the full Project Gutenberg-tm
License. You must require such a user to return or
destroy all copies of the works possessed in a physical medium
CHAPTER XXVIX. 76
and discontinue all use of and all access to other copies of

Project Gutenberg-tm works.
- You provide, in accordance with paragraph 1.F.3, a full refund of any

money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days
of receipt of the work.
- You comply with all other terms of this agreement for free
distribution of Project Gutenberg-tm works.
1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm

electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark. Contact the
Foundation as set forth in Section 3 below.
1.F.
1.F.1. Project Gutenberg volunteers and employees expend considerable

effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection. Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.
1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right

of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.
1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a

defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium with
your written explanation. The person or entity that provided you with
CHAPTER XXVIX. 77
the defective work may elect to provide a replacement copy in lieu of a
refund. If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund. If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.
1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
1.F.5. Some states do not allow disclaimers of certain implied

warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law. The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.
1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.
Section 2. Information about the Mission of Project Gutenberg-tm
Project Gutenberg-tm is synonymous with the free distribution of

electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers. It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.
Volunteers and financial support to provide volunteers with the

assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.pglaf.org.
CHAPTER XXVIX. 78
Section 3. Information about the Project Gutenberg Literary Archive
Foundation
The Project Gutenberg Literary Archive Foundation is a non profit

501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation's EIN or federal tax identification
number is 64-6221541. Its 501(c)(3) letter is posted at
http://pglaf.org/fundraising. Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.
The Foundation's principal office is located at 4557 Melan Dr. S.

Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations. Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
[email protected]. Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://pglaf.org
For additional contact information:

Dr. Gregory B. Newby
Chief Executive and Director
[email protected]
Section 4. Information about Donations to the Project Gutenberg

Literary Archive Foundation
Project Gutenberg-tm depends upon and cannot survive without wide

spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.
The Foundation is committed to complying with the laws regulating

charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://pglaf.org
While we cannot and do not solicit contributions from states where we

have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.
CHAPTER XXVIX. 79
International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.
Please check the Project Gutenberg Web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including including checks, online payments and credit card
donations. To donate, please visit: http://pglaf.org/donate
Section 5. General Information About Project Gutenberg-tm electronic

works.
Professor Michael S. Hart is the originator of the Project Gutenberg-tm

concept of a library of electronic works that could be freely shared
with anyone. For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.
Project Gutenberg-tm eBooks are often created from several printed

editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included. Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.
Most people start at our Web site which has the main PG search facility:
http://www.gutenberg.net
This Web site includes information about Project Gutenberg-tm,

including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.
CHAPTER XXVIX. 80

Following The Equator, Part 3 by Twain, Mark, 1835-1910

Uploaded by

Copyright:

Available Formats

Following The Equator, Part 3 by Twain, Mark, 1835-1910

Uploaded by

Document Information

Original Title

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Following The Equator, Part 3 by Twain, Mark, 1835-1910

Uploaded by

Copyright:

Available Formats

FOLLOWING

A JOURNEY AROUND THE WORLD

A Caller--A Talk about Old Times--The Fox

The "Weet-Weet"--Keeping down the

Name--The Magpie and the Lady--Fruit

Road to Ballarat--The City--Great Gold

Bound for Bendigo--The Priest at

Where New Zealand Is--But Few

The South Pole

When the Moment Comes the Man

Tasmania, Early Days--Description of the

--Pudd'nhead Wilson's New Calendar.

"Is that so? Where?"

"At a fox-hunt, in England."

"About the fox. I think that was all."

"'Which way'd the fox go?'

"I said, with great gentleness--even argumentatively:

"'He spoke to you!--didn't he?'

"'Yes, it is what happened.'

"It pleased her. I thought it would."

"Which is your baggage? Please show it to me."

"Chalk these. Chalk all of them."

--Pudd'nhead Wilson's New Calendar.

"Here is an instance. A squatter, whose station was surrounded by Blacks,

This paragraph is from a London journal:

--Pudd'nhead Wilson's New Calendar.

The aboriginal can make a fire by friction. I have tried that.

1. "In the summer of 1852 I started on horseback from Albany, King

3. "Once at King George's Sound a native presented himself to me with one

--Pudd'nhead Wilson's New Calendar.

--Pudd'nhead Wilson's New Calendar.

"The language of our citizens, in this as in other parts of Australasia, is

"Thank you," and he said:

--Pudd'nhead Wilson's New Calendar.

On the rail again--bound for Bendigo. From diary:

"Well, it cost L11,000."

When he was going, he turned and said:

"You don't remember me?"

"I? Why, no. Have we met before?"

"No, it was a matter of correspondence."

"Do you remember Corrigan Castle?"

"N-no, I believe I don't. I don't seem to recall the name."

"Do you remember that?"

"Oh, yes, indeed!"

THE MARK TWAIN CLUB CORRIGAN CASTLE ............187..

"My!" said I, "how did you come by this?"

"I was President of it."

"No!--you don't mean it."

"You sent us the first five; the rest were bought."

"I wrote it."

So the mystery was cleared up, after so many, many years.

--Pudd'nhead Wilson's New Calendar.

he knew was that it was close to Aus----.

"It is in the official log-book of Yale, to be read and wondered at by future

--Pudd'nhead Wilson's New Calendar.

--Pudd'nhead Wilson's New Calendar.

Herewith is a photographic reproduction of this fashion-plate. Substantially it means:

2. He loves his black subjects;

3. Blacks who kill Whites will be hanged;

* This file should be named 5810-h.htm or 5810-h.zip *

* START: FULL LICENSE *