Kali Bang An
Kali Bang An
Kali Bang An
Kalibangan
Kalibangn
Shown within India Location Region Coordinates Type Rajasthan, India Thar desert 292827N 74749E Settlement History Abandoned Periods Cultures Around the 20th or 19th century BCE Harappan 1 to Harappan 3C Indus Valley Civilization [1]
Kalibangn (Hindi: ; Rajasthani: ; Punjabi: ) is a town located at 29.47N 74.13E [2] on the left or southern banks of the Ghaggar (Ghaggar-Hakra River), identified by some scholars with Sarasvati River[3][4] in Tehsil Pilibangn, between Suratgarh and Hanumngarh in Hanumangarh district, Rajasthan, India 205km. from Bikaner. It is also identified as being established in the triangle of land at the confluence of Drishadvathi and Sarasvathi Rivers.[5] The prehistoric and pre-Mauryan character of Indus Valley Civilization was first identified by Luigi Tessitori at this site. Kalibangan's excavation report was published in its entirety in 2003 by the Archaeological Survey of India, 34years after the completion of excavations. The report concluded that Kalibangan was a major provincial capital of the Indus Valley Civilization. Kalibangan is distinguished by its unique fire altars and "world's
Proto-Harappan Phase
Traces of pre-Harappan culture have been found only at the lower levels of the western mound. According to archaeological evidence, the Indus Valley culture existed at the site from the proto-Harappan age (3500BC 2500BC) to the Harappan age (2500BC - 1750BC). This earlier phase is labelled Kalibangan-I (KLB-I) or Period-I.Similarity of pottery relates Kalibangan-I with the Sothi culture because this type of pottery was first discovered at Sothi village in North Western India.
Within the walled area, the houses were also built of mud bricks of the same size as used in the fort wall; the use of burnt bricks is attested by a drain within the houses, remains of ovens and cylindrical pits, lined with lime plaster. Some burnt wedge shaped bricks also have been found.[10]
Ruins of Kalibanga. Brick wall can be seen in the hole in the centre.
Kalibangan
Pottery
The distinguishing mark of this early phase is pottery, characterized by six fabrics labelled A, B, C, D, E and F, which were first identified at Sothi in North Western India. Fabrics A, B, and D can be clubbed together. They are red painted. Fabric-A is carelessly potted in spite of use of potter's wheel. It contains designs in light-black, often decorated with white lines. Lines, semicircles, grids, insects, flowers, leaves, trees and squares were favourite motifs. Fabric-B shows marked improvement in finishing, but the lower half was deliberately roughened. Flowers, animals were painted in black on red background. Fabric-D contained designs of slanted lines or semicircles in some, while most pots were plain. But Fabric-C pottery was thicker and stronger. Fabric-C was distinguished by violet tinge and fine polish, with designs in black; it is the best proto-Harappan pottery in finishing. Fabric-E was light colored and Fabric-F was grey.[15]
Other finds
Among the other finds of this Period are: small blades of chalcedony and agate, sometimes serrated or backed; beads of steatite, shell, carnelian, terracotta and copper; bangles of copper, shell and terracotta; terracotta objects like a toy-cart, wheel and a broken bull; quem with mullers, a bone point, and copper celts, including an unusual axe, etc.[16][17] Toy carts suggest carts were used for transportation in early phase of Kalibangan.
Harappan Phase
The most distinctive feature of KLB-II or Harappan phase was settlements in two parts, one citadel and another lower town, as in other Harappan towns, which was absent in KLB-I.
Citadel
In KLB-I, all the inhabitants lived within the fortified town on western mound. But in KLB-II, the citadel was built atop the ruined citadel of KLB-I on the western mound, with a lower town at some distance in the east. The citadel complex was roughly a parallelogram, consisting of two equal halves (northern and southern), both squares but differently designed. Both parts were within a fort whose wall was 37metres wide with bastions at some distances,
Kalibangan made of 40 20 10cm bricks in first phase of Harappan period, and of 30 15 7.5cm in second structural phase. The fort had four entrances from the outside, three in the eastern-northern half. The southern gate is in a dilapidated state, but stairs outside the southern gate have been identified. There was a narrow corridor beside the stairs. This southern gate was for the public, while northern gate was for the aristocracy living in the northern half of the citadel. The main northern gate was between two bastions. There were two other gates in the north-eastern side.
Fire altars
At Kalibangan, fire Vedic altars have been discovered, similar to those found at Lothal which S.R. Rao thinks could have served no other purpose than a ritualistic one.[20] These altars suggest fire worship or worship of Agni, the Hindu god of fire. It is the only Indus Valley Civilization site where there is no evidence to suggest the worship of the "mother goddess". Within the fortified citadel complex, the southern half contained many (five or six) raised platforms of mud bricks, mutually separated by corridors. Stairs were attached to these platforms. Vandalism of these platforms by brick robbers makes it difficult to reconstruct the original shape of structures above them but unmistakable remnants of rectangular or oval kuas or fire-pits of burnt bricks for Vedi (altar)s have been found, with a ypa or sacrificial post (cylindrical or with rectangular cross-section, sometimes bricks were laid upon each other to construct such a post) in the middle of each kua and sacrificial terracotta cakes (pia) in all these fire-pits. Houses in the lower town also contain similar altars. Burnt charcoals have been found in these fire-pits. The structure of these fire-altars is reminiscent of (Vedic) fire-altars, but the analogy may be coincidental, and these altars are perhaps intended for some specific (perhaps religious) purpose by the community as a whole. In some fire-altars remnants of animals have been found, which suggest a possibility of animal-sacrifice.[21] The official website of ASI reports : "Besides the above two principle [sic] parts of the metropolis there was also a third one-a moderate structure situated upwards of 8O m e. of the lower town containing four to five fire altars. This lonely structure may perhaps have been used for ritual purposes.[22]" Thus, fire-altars have been found in three groups : public altars in the citadel, household altars in lower town, and public altars in a third separate group.
Lower town
The lower town was also a fortified parallelogram, although only traces are now left. The fort was made of mud bricks (40 20 10cm) and three or four structural phases have been recognized. It had gates in north and west. B. B. Lal wrote :"Well-regulated streets (were) oriented almost invariably along with the cardinal directions, thus forming a grid-iron pattern. (At Kalibangan) even the widths of these streets were in a set ratio, i.e. if the narrowest lane was one unit in width, the other streets were twice, thrice and so on. (...) Such a town-planning was unknown in contemporary West Asia.".[23] The lower town was 239meters east to west, but north-south extent cannot be determined. 8 main roads have been recognized, 5 north-south and 3 east-west. Few more east-west roads are expected to be buried within the unexcavated remains. Second east-west road ran in a curved outline to meet the first at the north-eastern end (towards the river), where a gateway was provided. This road was an anomaly in the grid-pattern of straight roads. There were many lanes connected to specific housing complexes. Roads and lanes had widths in accurately determined proportions, like in other Harappan cities, ranging from 7.2meters for main roads to 1.8meters for narrow lanes. Fender posts were installed at street corners to prevent accidents. In second structural level, roads were laid with mud tiles. Drains from houses emptied into pits (soakage jars) beneath the roads. Some central authority must be there to plan and regulate all this.[24]
Kalibangan
Housing
Like town planning, housing also followed the common pattern of other Harappan cities. Due to grid-pattern of town planning like a chess board, all houses opened out to at least two or three roads or lanes. Each house had a courtyard and 6-7 rooms on three sides, with a well in some houses. One house had stairs for going to the roof. Houses were built of 30 15 7.5cm mud bricks (same as those used in second structural phase of fort wall). Burnt bricks were used in drains, wells, bathing platforms and door-sills, besides fire-altar. Floors of rooms were built of thrashed fine mud, sometimes laid with mud bricks or terracotta cakes. One house had floors built of burnt tiles decorated with geometrical designs.[25] Kalibangan 1953 A. Ghosh Situated in Rajasthan on the Bank of Ghaggar 1. Shows both Pre Harappan and Harappan phase 2. Evidence of furrowed land 3. Evidence of camel bones 4. Many houses had their own well 5. Kalibangan stand for black bangles 6. Evidence of wooden furrow
Terracota
Some early Kalibangan pottery has close resemblance to the pottery of the Hakra ware in Cholistan, to other Early Harappan pottery from the Indus Valley Civilization and to the pottery of the Integration Era.[26] Functionally, pottery can be classified into household pots, religious and burial purposes. Structurally, we have classes like plain and decorated wares. Some pots had Harappan inscriptions (undeciphered) on them. The best terracota figure from Kalibangan is that a charging bull which is considered to signify the "realistic and powerful folk art of Harappan Age".[27] The city is known for the numerous terracota bangles found here.
Seals
A number of seals have been found dating to this phase. Most noteworthy is a cylindrical seal, depicting a female figure between two male figures, fighting or threatening with spears. There is also a mixed person bull observing.
Other finds
A cylindrical graduated measuring rod and a clay ball with human figures are other notable finds. Peas and chikpeas were also found.[28]
Burial systems
Three systems of burial have been attested in the burial ground ~300yards south-west of the citadel, where ~34 graves have been found : 1. Burial in rectangular or oval pit, with corpse laid down straight (extended), head northwards amidst pottery. In one pit a copper mirror was found among these objects. Pits were mud filled after burying. One grave was enclosed with a mud brick wall plastered from inside. One child had six holes in the skull. Many paleopathological evidences have been gathered from these graves. 2. Burial in pot (urn) in a circular pit, with no corpse. Four to 29 pots and utensils were placed around the main pot (urn). In some graves beads, shell, etc have been found. 3. Rectangular or oval grave-pit, containing only pottery and other funerary objects. Like the first type, the length of this type of graves was also along north-south. The latter two methods were not
The passage to the graveyard
Kalibangan associated with any skeletal remains and may be related to symbolic burial, not found at other Harappan towns. The third type of graves contained objects as in the second type, like beads, shells, etc., but no corpse. Some pits were not filled [29] ASI official website :.[22]
End of civilization
Robert Raikes [30] has argued that Kalibangan was abandoned because the river dried up. Prof. B. B. Lal (retd. Director General of Archaeological Survey of India) supports this view by asserting: "Radiocarbon dates indicate that the Mature Harappan settlement at Kalibangan had to be abandoned around 20001900BCE. And, as the hydrological evidence indicates, this abandonment took place on account of the drying up of the Sarasvati (Ghaggar). This latter part is duly established by the work of Raikes, an Italian hydrologist, and of his Indian collaborators".[31]
Modern Kalibangan
Kalibangan name translates to "black bangles" ("Kl", in Punjabi, means black and "bangan" means bangles). A few miles downstream is the railway station and township named Pilibang, which means Yellow Bangles. ASI set up a Archaeological Museum at Klibangan in 1983 to store the excavated materials here during 1961-69. In one gallery, Pre-Harappan finds are displayed, while Harappan finds are displayed in the other two galleries.
Notes
[1] http:/ / tools. wmflabs. org/ geohack/ geohack. php?pagename=Kalibangan& params=29_28_27_N_74_7_49_E_type:landmark [2] http:/ / tools. wmflabs. org/ geohack/ geohack. php?pagename=Kalibangan& params=29. 47_N_74. 13_E_ [5] McIntosh, Jane (2008) The Ancient Indus Calley : New Perspectives. ABC-CLIO. Page 77 [7] cf. Finding Forgotten Cities. [8] Shri Krishna Ojha, Elements of Indian Archaeology, p.115. [9] this is the wording of the official website of ASI : http:/ / asi. nic. in/ asi_exca_imp_rajasthan. asp [10] Elements of Indian Archaeology, p.116. [11] Its photograph is available in an article by B. B. Lal at http:/ / www. webcitation. org/ query?url=http:/ / www. geocities. com/ ifihhome/ articles/ bbl002. html& date=2009-10-26+ 00:22:02 [12] B. B. Lal, India 19471997: New Light on the Indus Civilization [13] Puratattva, 4:1-3 [14] cf. The Indus Basin History of Irrigation, Drainage and Flood Management [15] Elements of Indian Archaeology, p.117-118. [16] official website of ASI : http:/ / asi. nic. in/ asi_exca_imp_rajasthan. asp. [17] Elements of Indian Archaeology, p.117. This book gave exactly the same information, in almost same wording, which was later used in ASI website, hence unpublished excavation reports were source of both these accounts. [18] B.B. Lal 1984. The earliest Datable Earthquake in India, Science Age (October 1984), Bombay: Nehru Centre [19] Lal, B. B., The earliest datable earthquake in India. [20] Frontiers of the Indus Civilization [21] Elements of Indian Archaeology, p.119-120. [22] Excavation Sites in Rajasthan - Archaeological Survey of India (http:/ / asi. nic. in/ asi_exca_imp_rajasthan. asp) [23] The Earliest Civilization of South Asia, p. 97 [24] Elements of Indian Archaeology, p. 120-121. [25] Elements of Indian Archaeology, p.121. [26] B.B. Lal 2002, The Sarasvati flows on [27] Elements of Indian Archaeology, p.117. [28] McIntosh, Jane.(2008) The Ancient Indus Valley: New Perspectives. ABC-CLIO. Page 114 [29] Elements of Indian Archaeology, p.123. [30] Kalibangan: Death from Natural Causes, by Raikes [31] cf. The Homeland of Indo-European Languages and Culture: Some Thoughts
Kalibangan
References
B.B. Lal, Jagat Pati Joshi, B.K. Thapar and Madhu Bala: Excavations at Kalibangan: The Early Harappans (19601969); New Delhi, Archaeological Survey of India, Jan 2003 , 1st ed., xiv, 340 p. [Memoirs of the Archaeological Survey of India, No. 98] . Contents of this authoritative report: Foreword. Preface. 1. The setting/B.K. Thapar. 2. Discovery and previous work/B.K. Thapar. 3. Summary of results/Jagat Pati Joshi. 4. Chronology of the early Harappan settlement/B.B. Lal. 5. The early Harappan culture-complex of Kalibangan in its wider setting/B.B. Lal. 6. Stratigraphy/Jagat Pati Joshi. 7. Structures/Jagat Pati Joshi. 8. The agricultural field/B.B. Lal. 9. The end of the early Harappan settlement at Kalibangan/B.B. Lal. 10. The pottery/Madhu Bala. 11. Minor antiquities/Madhu Bala. 12. Graffiti/Madhu Bala. 13. Technical reports: A. Scientific analysis of early Harappan pottery/B.N. Tandon. B. Report on metal specimens/B.B. Lal. C. Identification of animal remains/S. Banerjee, R.N. Mukherjee and B. Nath. D. Identification of plants and seeds/Vishnu Mittre and R. Savithri. Nayanjot Lahiri, Finding Forgotten Cities : How the Indus Civilization was Discovered, Seagull Books, Aug 2006, 410 pages, 1-905422-18-0 Lal, B. B., The earliest datable earthquake in India. Science Age, 1984, 8, 89. Lal, B. B., India 19471997: New Light on the Indus Civilization (New Delhi: Aryan Books International, 1998) Lal, B. B., The Earliest Civilization of South Asia (New Delhi : Aryan Books International, 1997) Madhu Bala 1997. Some Unique Antiquities and Pottery from Kalibangan, in Facets of Indian Civilization Recent Perspectives, Essays in Honour of Professor B.B. Lal, (Jagat Pati Joshi Ed.), pp.103106. New Delhi: Aryan Books International. Sharma, A.K. 1970. Kalibangan Human Skeletal Remains: an Osteo-Archaeological Approach, Journal of the Oriental Research institute XIX: 109-113. Thapar, B.K. 1975. Kalibangan: a Harappan Metropolis Beyond the Indus Valley, Expedition XVII(2): 13-19. Thapar, B.K. 1972. New Traits of the Indus Civilization at Kalibangan: an Appraisal, in South Asian Archaeology 1971 (Noman Hammond Ed.), pp.85104. Park Ridge: Noyes Press. The Indus Basin History of Irrigation, Drainage and Flood Management, Edited by H. Fahlbusch, Bart Schultz and C.D. Thatte, February 2004, ISBN 8185068771 Elements of Indian Archaeology (Bharatiya Puratatva, in Hindi) by Shri Krishna Ojha, published by Research Publications in Social Sciences, 2/44 Ansari Riad, Daryaganj, New Delhi-2. (The fifth chapter summarizes the excavation report of Kalibangan in 11 pages). Robert Raikes, Kalibangan: Death from Natural Causes, Antiquity, XLII,286-291,1968 Lal, B. B., The Homeland of Indo-European Languages and Culture: Some Thoughts, Paper presented at a seminar organized by the Indian Council for Historical Research on the same theme in Delhi on 79 January 2002. B.B. Lal. Frontiers of the Indus Civilization.1984:57-58 S.R. Rao. The Aryans in Indus Civilization.1993:175 Madison: Wisconsin Archaeological Reports 2. Bhan, Suraj 1973. The Sequence and Spread of Protohistoric Cultures in the Upper Sarasvati Basin, Radiocarbon and Indian Archaeology (D.P. Agrawal and A. Ghosh Eds.), pp.252263. Bombay: Tata Institute of Fundamental Research. Gupta, S.P. 1997. The Origins of the Indus-Sarasvati Civilization, in The Facets of Indian Civilization (J.P. Joshi, Chief Editor), pp.129141. New Delhi: Aryan Books International. Gupta, S.P. 1982. The Late Harappan: a Study in Cultural Dynamics, in Harappan Civilization (Gregory L. Possehl Ed.), pp.5159. New Delhi: Oxford-IBH. Gupta, S.P. 1997. The Indus-Sarasvati Civilization. New Hegde, K.T.M., K.K. Bhan and V.H. Sonawane 1984-85. Misra V.N. 1993. Indus Civilization and the Rigvedic Sarasvati, in South Asian Archaeology 1991 (A. Parpola and P. Koskikallio Eds.), pp.511525. Helsinki: Soumalainen Tiedeakatemia. Mughal, M.R. 1981. New Archaeological Evidence from Bahawalpur, in Indus Civilization: New Perspectives (Ahmad Hasan Dani Ed.),
Kalibangan pp.3242. Islamabad: Quaid-i-Azam University. Sharma, A.K. 1970. Kalibangan Human Skeletal Remains: an Osteo-Archaeological Approach, Journal of the Oriental Research institute XIX: 109-113. Sharma, A.K. 1993. The Harappan Horse was Buried under Dunes of..., Puratattva (Bulletin of the Indian Archaeological Society, No. 23, 199293, pp.3034. Singh, Bhagwan 1995. The Vedic Harappans. New Delhi: Aditya Prakshan. Mughal, M.R. 1997. Ancient Cholistan. Lahore: Feroz and Sons.
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