Primitive Christianity 1743

Primitive Christianity (1743)1
[cf. Baker list, #74]
Editorial Introduction: The leading voices in the Church of England in the eighteenth century championed their church as embodying the faith of the primitive church. The Wesley brothers echoed this claim, but they also contended that the constituency of the Church of England in their day broadly failed to emulate the spiritual vitality of the primitive church. They viewed the Methodist movement as an attempt to renew the Church of England along the lines of its most central commitments. Many of the leaders in the Church of England, and in British culture at large, had questions and concerns about the Methodist movement, sensing in it the ghost of the puritan emphases that had led to civil war in the prior century. John Wesley addressed these concerns in 1743 in a tract titled An Earnest Appeal to Men of Reason and Religion, insisting that the movement was not trying to undermine the established church. After issuing the tract in Newcastle, John had a second edition published in Bristol, to which he appended a poem titled Primitive Christianity. This poem articulated the ideal of Christian spirituality that the Methodists were trying to recover. It remained as an appendix to most subsequent editions of the tract (exceptions noted below). While there was no indication of the author of Primitive Christianity when it appeared in the Earnest Appeal, it is present in Charles Wesleys MS Cheshunt, 16064; and he included it in his collection HSP (1749), 2:33336. This makes clear that he was the author. Editions: [Charles Wesley.] Primitive Christianity. In John Wesleys An Earnest Appeal to Men of Reason and Religion, 5255. 2nd edn. Bristol: Farley, 1743. 3rd Bristol: Farley, 1744. 4th Dublin: Powell, 1747. 3rd Bristol: Farley, 1749. 5th Dublin: Powell, 1750. [hymn not present] 6th Bristol: William Pine, 1765. [hymn not present] 6th Bristol: William Pine, 1771. Included in JWs Works (Bristol: Pine, 1772), vol. 14 [hymn on pp. 17277]. th 7 London: Paramore, 1786.
This document was produced by the Duke Center for Studies in the Wesleyan Tradition under the editorial direction of Randy L. Maddox, with the diligent assistance of Aileen F. Maddox. Last updated: November 24, 2009.
[Page] 52
Primitive Christianity. [Part I.] 1 Happy the souls who first believd, To Jesus, and each other cleavd, Joind by the unction from above, In mystic fellowship of love. Meek, simple followers of the Lamb They livd, and spake, and thought the same; Brake the commemorative bread, And drank the Spirit of their head. On God they cast their every care, Wrestling with God in mighty prayer, They claimd the grace, thro Jesus given; By prayer, they shut, and opend heaven. To Jesus they performd their vows, A little church in every house; They joyfully conspird to raise Their ceaseless sacrifice of praise. Propriety was there unknown, None calld what he possessd his own; Where all the common blessing share, No selfish happiness was there. With grace abundantly endud, A pure, believing multitude; They all were of one heart and soul, And only love inspird the whole. O what an age of golden days! O what a choice, peculiar race! Washd in the Lambs all-cleansing blood, Anointed kings, and priests to God!
[Page] 53 8 Where shall I wander now to find The successors they left behind? The faithful, whom I seek in vain, Are minishd from the sons of men. Ye different sects, who all declare, Lo! Here is Christ, or2 Christ is there; Your stronger proofs divinely give, And shew me where THE CHRISTIANS live. Your claim, alas! Ye cannot prove, Ye want the genuine mark of love: Thou only, Lord, thine own canst shew, For sure thou hast a church below. The gates of hell cannot prevail, The church on earth can never fail: Ah! Join me to thy secret ones, Ah! Gather all thy living stones. Scatterd oer all the earth they lie, Till thou collect them with thine eye, Draw by the musick of thy name, And charm into a beauteous frame. For this the pleading Spirit groans, And cries in all thy banishd ones: Greatest of gifts, thy love impart, And make us of one mind and heart. Join every soul that looks to thee, In bonds of perfect charity: Now, Lord, the glorious fulness give, And all in all forever live. Part II. 1 Jesus, from whom all blessings flow, Great builder of thy church below,
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Or changed to and in 3rd edn. (1749) only.
[Page] 54 If now thy Spirit moves my breast, Hear, and fulfil thy3 own request. 2 The few that truly call thee Lord, And wait thy4 sanctifying word, And thee their utmost Saviour own, Unite, and perfect them in one. Gather them in on every side, And in thy tabernacle hide; Give them a resting-place to find, A covert from the storm and wind. O find them out some calm recess, Some unfrequented wilderness! Thou, Lord, the secret place prepare, And hide, and feed the woman there. Thither collect thy little flock, Under the shadow of their Rock: The holy seed, the royal race, The standing monuments of thy grace. O let them all thy mind express, Stand forth thy chosen witnesses! Thy power unto salvation shew, And perfect holiness below: The fulness of thy grace receive, And simply to thy glory live; Strongly reflect the light divine, And in a land of darkness shine. In them let all mankind behold, How Christians livd in days of old; (Mighty their envious foes to move, A proverb of reproachand love.)
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Thy changed to thine in HSP (1749). Thy changed to the in 7th edn. (1786).
[Page] 55 9 O make them of one soul and heart, The all-conforming mind impart; Spirit of peace and unity, The sinless mind that was in thee. Call them into thy wondrous light, Worthy to walk with thee in white; Make up thy jewels, Lord, and shew The glorious, spotless church below. From every sinful wrinkle free, Redeemd from all iniquity; The fellowship of saints make known: And O, my God, might I be one! O might my lot be cast with these, The least of Jesus witnesses! O that my Lord would count me meet To wash his dear disciples feet! This only thing do I require, Thou knowst tis all my hearts desire, Freely what I receive to give, The servant of thy church to live. After my lowly Lord to go, And wait upon thy5 saints below, Enjoy the6 grace to angels given, And serve the royal heirs of heaven. Lord, if I now thy drawings feel, And ask according to thy will, Confirm the prayer, the seal impart, And speak the answer to my heart. Tell me (or thou shalt never go) Thy prayer is heard, it shall be so. The word hath passd thy lipsand I Shall with thy people live and die.
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Thy changed to the in 6th edn. (1771) and Works edn. (1772). The changed to his in 6th edn. (1771) and 7th edn. (1786).

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Primitive Christianity (1743)1

[cf. Baker list, #74]

Or changed to and in 3rd edn. (1749) only.

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