JEWS SELLING BLACKS:

Slave Sale Advertisements Placed by Jews

The new book by the Nation of Islam JEWS
SELLING BLACKS presents disturbing evidence of
American Jewish participation in the Black African
slave trade. Jewish merchants from all over the world
participated in the inhumane trade in Black human
beings, often dominating some of the most important
slave-trading markets. Jews were
particularly active in Brazil and the
Caribbean, and much of their
activity occurred outside the
eventual boundaries of the United
States, long before it was
established as a nation in 1776.
Some Jewish scholars have used
U.S. census records, which show modest Jewish
slaveholding, to diminish the role of Jews as major
owners of Black human beings. This, however, is
highly misleading. Jews were twice as likely as the
general population of American whites to own
Africans. Moreover, many Jewish merchants were
simultaneously retailing dozens, even hundreds, of
Africans through their business
enterprises. The 1830 census shows
that all the Jews of Charleston,
South Carolina, claimed to own
a total of 104 Black human beings.
But a single Jew, Jacob Cohen,
on a single day in 1857, offered for
sale 125 rice negroes. That same
year, the same Mr. Cohen teamed
with a Gentile and advertised
almost twice that number210
in a single day. Jewish slave traders,
by economic necessity, tried to
turn over their Black human
merchandise as quickly as
possible, and this brief
ownership of Africans by many
Jewish merchants is not reflected in the census
records. Nevertheless, in marketing the products of
slave labor and supplying plantations with items of
commerceeven buying and selling whole
plantations along with the slavesJewish merchants
helped make slavery profitable in America.
Jews were primarily merchants in America, and
as a group Jews had developed a highly advanced
and unparalleled business, financial, and mercantile
network wherein slaves and the products of slave
labor found a ready market and
worldwide distribution. Cotton, sugar, tobacco, corn,
wheat, gold, fur, lumber, as well as all manner of
manufactures, such as clothing and textiles,
furniture, tools and hardware, et cetera, were fed
into this massive trading network, generating
extraordinary wealth, which fueled Americas
astonishing growth. As can be seen in the text of
these advertisements, Jewish merchants regarded
Black human beings as simply another commodity to
be funneled into their international trading network.
The reader will note the extraordinary amount of
slave trading carried on by South Carolina Jews. In
fact, long before the American Jewish population
became concentrated in New York, the center of the
Jewish community in the slavery era was Charleston.
The city had the largest population of Jews in the
country and was considered the western
hemispheres very center of Jewish wealth and
culture. The origin of Reform Judaism (the branch of
Judaism practiced today by the vast majority of
American Jews) began in Charleston in
1825. And when the Jewish reformers in
that city announced their new Judaism
to the general public, they appealed to
all who are influenced by tolerant and
unprejudiced feeling. They explained
that their actions would extol the force
and beauty of the moral law and
eschew those practices that partake
strongly in bigotryall in Honor of
Almighty God. Yet this very same
appeal was signed by several Jewish
slave-owners and printed on the very
same page of the City Gazette and
Commercial Daily Advertiser (September
11, 1826) wherein Jewish merchant
Abraham Tobias offered for sale,
and warranted the character of, a prime young negro
fellow.
The language used by Jewish merchants in these
slave advertisementsmany of them serving as high
synagogue officials and pillars of the Jewish
communitybetrays their comfort with the horrors
of Black slavery. Cargoes of Likely Negroes were
bought and sold alongside farm animals and
furniture; whole plantations are sold with all
negroes included in the purchase; shipping services
Volume 3, Issue 5 2012
The Largest Collection of Jewish
Slave Sale Ads Ever Published:
With Friends Like These
JEWS SELLING BLACKS

are offered with roomy accommodations for slaves;

insurance is offered for slave ships; negro and
mulatto wenches are put on the auction block as
temptressesall these bargains publicly offered
by Jews in Americas city newspapers.
Whole gangs of negroessome advertised in
familiesare publicly traded as objects of
commerce for pure profit. One merchant has
Sundry Negro Slaves in families. Another sells a
plantation with a gang of about 60 Negroes, with
negro houses to accommodate 50 slaves; and
another Jewish merchant
guarantees the lowest prices on
real estate, negroes, horses, etc.
One merchant sells 40 valuable
Negroes consisting of house
servants and field slaves; another
sells a prime gang of 43.
Another merchant sells choice
Negroes, 80 at one time; and yet
another has 65 prime negroes at a
private sale. Children 5-years-old,
9-years-old, 11, 16, 17, 2-months-
oldeven infantsare all sold
without any concern for their
welfare or for their families. One
advertises a valuable family of
field slaves, including an infant
and a 2-year old (both of whom
the Jewish seller already
determined to be field slaves).
One seeks to hire 150 young,
healthy, able-bodied Working
Negroes. Evidently, he felt it
necessary to explain that the
Negroes would be treated with
humanity. He offered a special
deal to sellers: he would not charge
for the temporary lodging of
sucking children of Negroes sent
to [him to] sell. Africans are
advertised as good housekeepers
for elderly whites, and it is chilling
to consider the fate of the many
Black girls and boys advertised for sale. One Jewish
auctioneer sells rice field Negroes; another sold
10 Long Cotton Negroes. One offered 100 prime
Virginia slaves, but later had to take out an ad to
rebut rumors that he was instead fraudulently selling
Kentucky slaves.
Freedom-seeking Blacks are branded runaways
and doggedly pursued through newspaper notices:
one Jew chased a Black woman for years, advertising
for the return of my negro girl when she was 25
and again when she was 31. Other Jews captured
and held runaways for the bounty. Jews are found
serving the plantation masters, selling negro
jackets, negro shoes, negro clothesone selling
7 bales of American cloth for plantation Negroes.
One merchant offers newly clothed negroes, for
which he added $3 to the sale price; another entices
slave owners with splendid
accommodations for negro sales.
One Jew seeks in an
advertisement to hire an overseer
for her plantation. The Jewish slave-
dealers distinguish whether their
Black human chattel are colored
or mulatto, foreign-born Africans
or native-born negroes, and much of
this Black merchandise is
warranted sober and honest,
of good character, and
documented as having made no
attempts to run away. One group of
Blacks for sale is advertised to
have had just one previous owner.
Jewish brokers receive commissions
on their slave sales, one offering
special terms for negroes: bond
with interest and security, payable
in one yearBlack slaves on layaway.
Synagogue officials and even
rabbis sold Black people. Rabbi
Levin sold 22 likely Negroes for
investment purposes, he states in
his ad. Long before the Nazis forced
Jews to wear yellow stars, Jewish
police were threatening Charleston
Blacks with corporal punishment
if they did not present their slave
badges to any white man who
asked. A Jew seeking his runaway
negro informs the public that she
had badge #2090, which proved that she was his
property. Other Jewish constables incarcerated
Blacks they suspected of being runaways and
advertised their descriptions in the public
newspapers. Another Jew in the role of city assessor
reminded his fellow Charleston citizens through a
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Israeli Assassinations and American Presidents S

newspaper notice that taxes were due on their slave
property. Any one who might assist his runaway, one
Jew threatens, shall be prosecuted with the utmost
rigor of the law.
In one particularly callous display, a prominent
Jewish merchant, Abraham Seixas, composed
poetry for his ad, which reads in part:

Be has foi sale
Some Negioes, male,
Will suit full well giooms.
Be has likewise
Some of theii wives
Can make clean uiity iooms.
Foi planting too,
Be has a few
To sell, all foi the cash,
0f vaiious piice,
To woik the iice
0i biing them to the lash.

The young ones tiue,
If that will uo
Nay some be hau of him
To leain youi tiaue
They may be maue,
0i biing them to youi tiim.

If you buy them from me, he assures, What
eer you say, They will obey.
These advertisements represent proof of
substantial Jewish involvement in the greatest
criminal endeavor in the history of the worldthe
Black Holocaust.




Jewish Leader Threatens ASSASSINATION of Black President



The owner of the Atlanta Jewish
Times, Andrew Adler, wrote that
Israel has only three options: 1. attack
Hezbollah and Hamas; 2. order the destruction of
Irans nuclear facilities at all costs; or
Thiee, give tbe go-abead for U.S.-based Mossad
agents to take out a president deemed un-
friendly to Israel in oiuei foi the cuiient vice
piesiuent to take his place, anu foicefully uictate
that the 0niteu States' policy incluues its helping
the }ewish state obliteiate its enemies.

Then Andrew Adler wrote this:
Yes, you read "tbree" correctly. Urder a bit on a
president in oiuei to pieseive Isiael's existence.
Think about it. If I have thought of this Tom Clancy-
type scenaiio, uon't you think that this almost unfa-
thomable iuea has been uiscusseu in Isiael's most
innei ciicles. Anothei way of putting "thiee" in
peispective goes something like this: Bow fai
woulu you go to save a nation compiiseu of seven
million lives ... }ews, Chiistians anu Aiabs alike.