Tibb e Nabvi
Tibb e Nabvi
Tibb e Nabvi
Abstract: The present research work is a part of check list of medicinal flora and their uses enlisted in Holly
Quran, Ahadith and Islamic literature. The main aim of this study is to establish how the different parts or
aspects of plant based Islamic medicines (Tibb) such as use of medicinal plants, health principle, hygiene,
practice, thought and culture when taken together, demonstrate both wholeness as a system and systematic
nature of plant based Islamic medicines. In view of the importance of this study comprehensive and detailed
data was systematically collected from Holly Quran, Ahadith`s books, Islamic history and books written on the
Islamic medicines. Present findings confined to 32 medicinal plants species belonging to 30 genera of 23 families
of plant kingdom. Results were systematically arranged by alphabetic order of botanical names followed by
English name, Arabic name, family, habit and habitat, distribution, part used, medicinal uses and references
cited from Holly Quran, Ahadith and Islamic books. It is concluded that herbal medicines are being used by
about 80% of the world population, mainly developing countries for primary health care because of better
cultural acceptability, better compatibility with human body and lesser side effects. It is recommended that plant
based industries should be developed in the light of Islamic teaching and research.
Key words: Medicinal flora % Checklist % Uses % Holly Quran and Ahadith
Corresponding Author: Mushtaq Ahmad, Department of Plant Sciences Quaid-i-Azam University, Islamabad, Pakistan
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research medicinal uses of these plants are experience of alphabetic order followed by English name, Arabic name,
different communities of world. Holy Quran is considered family, habit and distribution, part used, medicinal uses
to be the reference for the citation of these plants. Honey and references cited from Holy Quran, Ahadith and
which is the product of different plant species is Islamic books. Correct botanical names, their families and
described for medicinal purpose in the Holy Quran. identification of plants were done by using of available
Keeping in view the importance of diverse medicinal flora literature [4-8]. Correct botanical nomenclature was
and rich medicinal culture of Islam, research work was also confirmed by comparing with already known
conducted to prepare checklist, investigate medicinal uses specimens of herbarium of Quaid-i-Azam Univeristy,
and create awareness about the medicinal flora enlisted in Islamabad-Pakistan.
Holy Quran, Ahadith, Islamic literature and culture for the
welfare of human communities throughout the world. RESULTS
1. Acorus calamus L.
2. Agaricus campestris L.
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3. Allium cepa L.
4. Allium sativum L.
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5. Beta vulgaris L.
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8. Cassia senna L.
English Name: Senna
Local Name: Sana, sanamakki
Arabic Name: Sanamakki
Family: Caesalpiniaceae
Habit and Habitat: A perennial herbaceous plant usually found on sandy grounds.
Distribution: Pakistan, India, Algeria, Libya, Egypt, Sudan, Eriteria, Somalia Republic, Saudi
Arabia, Kenya and Mozambique
Part used: Leaves and fruit
Medicinal uses: Cold effect on body, intestinal pain, remove the poisonous material from stomach,
piles, waist pain, arthritis and eczema. Plant is also used as laxative and stimulant.
9. Cichorium intybus L.
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References from Ahadith Baihaqi Shabalaiman. Ravi: Abdullah bin Jaffer. [14].
C Bukhari [9].
C Al-Jozi (Aljawziyya), Ibn-ul Qayyim. Zadul Maad [10].
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Am-Euras. J. Agric. & Environ. Sci., 5 (1): 126-140, 2009
C Trimzi [14]
C Bukhari [Ravia: Hazrat Ayesha (Chap; Haiz ul Shahir] [9].
C Bukhari. Ravia: Aisha. Kitabul-Athama [9].
C Al-Jozi (Aljawziyya), Ibn-ul Qayyim. Zadul Maad [10].
References fromAhadith
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Family: Lythraceae
Habit and Habitat: Perennial fragrant shrub, widely cultivated.
Distribution: Africa and Asia.
Part used: Leaves, branches and flowers
Medicinal uses: Wound healer, headache, increase memory, cool effect, stimulator, protect the
rupture of skin, skin softer, heal the muscle and chicken pox wound, baldness,
constipation, vaginal pain, leuckoria
C Trimzi [14]
C Tib-e-Nabvi. Ravi: Hazrat Ayesha [2].
C Bukhari, Kitab ul Tib [9].
C Ibne Majja. Ravi: Salma, Kitbu-Tib [11].
C Al-Jozi (Aljawziyya), Ibn-ul Qayyim. Zadul Maad [10].
References from Holy Quran Holy Quran, Verse #. 61, Surah Al Baqra [13].
C Al-Jozi (Aljawziyya), Ibn-ul Qayyim, Tibb-e-Nabvi (Urdu Tans. by Hakim Azizur Rehman A’zmi and Mukhtiar
Ahmad Nadvi) [15].
References from Ahadith Al-Jozi (Aljawziyya), Ibn-ul Qayyim. Zadul Maad [9].
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References from Holy Quran Verse #. 12, 13, Surah Al Rahman [13].
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C Verse #.191, Surah Alanam; verse #. 99, Surah Alanam; verse #. 11, Surah Alnahal; verse #. 35, Surah Alnnor;
verse #. 1-4, Surah Teen [13].
Verse #.6, Surah Baqra; verse #. 99, Surah Al Anam; verse #. 4, Surah Al Rahad; verse #. 11, 27, Surah Al Nahal;
verse #. 91, Surrah Al Israa; verse #.36, Surah Al Kahaf; verse #. 23, 25, Surah Mariam; verse #.148, Surah Shurah;
verse #. 71, Surah Taha; verse #. 34, Surah Yaseen; verse #. 60, Surah Al Qamar; verse #. 11-28, Surah Rahman;
verse #. 7, surah Al Haqqa; verse #. 39, Surah Abbus [13].
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Verse #. 99, Surah-Al Anam; verse #. 141, Surah Al Anam; verse #. 69, Surah Rehman.
References from Ahadith Al-Jozi (Aljawziyya), Ibn-ul Qayyim. Zadul Maad [10].
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References from Ahadith Tib-e-Nabvi.[( Ravi: Qasim Bin Abdul Rehman) [2].
C Al-Jozi (Aljawziyya), Ibn-ul Qayyim. Ravi: Ahmed Zahbi, Zadul Maad [10].
Verse #. 160, Surah- Al Nahal; verse #. 91, Surah Israa; verse #. 28, Surah-Abasa; verse #. 266 Surah-Al-Bakara;
verse #.11, 67, Surah-Al- Nahl; verse #. 32, Surah-Al-Kahf; verse #. 19, Surah-Al-Mumenon; verse #. 34, Surah-Yaseen;
verse #. 78, Surah-An-Naba and verse #. 99, Surah-Al-Anaam. [13].
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very low, it becomes more difficult to buy complicated and 8. Nasir, Y.J. and R.A. Rafique, 1995. Wild Flowers of
expensive prescriptions. Hence there is a need for the Pakistan. T.J. Roberts. Oxford University Press,
inclusion of herbal medicines at primary health care level, Karachi, pp: 298.
since there long standing use is plant drug reasonably 9. Al Bukhari, M.B.I., 1938. Sahi ul Bukhari. Noor
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study an effort was also made to review the active Dehli-India. pp:105-107, 204,222, 245-248, 362, 817-
constituents of these medicinal plants [21]. 820, 836, 849-57.
The necessity for exploration for such useful data 10. Al-Jozi (Aljawziyya), Ibn-ul Qayyim, Zadul Maad,
from Holy Quran, Ahadith and Islamic books has long Nafees Academy, Karachi, pp: 314-585
been felt with the increasing need of drugs, medicines 11. Ibn-e-Maja, Abdullah Muhammad bin Yazid,
and other useful products. In this way present approach Kitabul Athama,Mehtab Co., Tajiran Kutab, Lahore.
of this study can be adopted to record the medicinal 3: 99, 118, 150, 151, 157, 445.
uses of plants for welfare of human beings. This study 12. Alhajaj, M.B., Sahih Muslim, Kitabul Ashraba,
is the logical and applicable step in directions towards Babul- Adab-u-Thaam, Maktaba Rehmania, Lahore,
the ultimate goal of development of natural plant based Pakistan, 5:183, 281, 326.
industry in the light of Islamic history through out the 13. Al-Hilali, M.T. and M.M. Khan, 1985. The Noble
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ACKNOWLEDGEMENTS Holy Quran. Madinah, KSA.
14. Farooqi, M.I.A., 1998. Ahadith Mein Mazkoor
Special gratitude is expressed to Khawaja Hafiz Peer Nabatat, Adwiya Aur Ghizain. Ilm-o-Irfan Pulishers,
Muhammad Abdul Haq, Darya Sharif District Attock- 9-lower Mall, Aqab Mian Market, Urdu Bazar Lahore,
Pakistan for their moral support in Islamic studies. pp: 39-230.
Authors are also grateful to Hafiz Qari Azhar Mehmood 15. Al-Jozi (Aljawziyya), Ibn-ul Qayyim.Tibb-e-Nabvi
and Muhammad Shakeel, Islamic Institute of Bangai (Urdu Tans. by Hakim Azizur Rehman A’zmi and
District Attock-Pakistan for fruitful suggestion and Mukhtiar Ahmad Nadvi) Kutab Khana Shan-e-Islam,
references during this research work. Urdu Bazar Lahore, pp: 488-489.
16. Musa, M.B., 1999. Hayat Ul Hawan. 2nd Ed. Tibatul
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