The document examines Genesis descriptions of the Garden of Eden and its trees, analyzing textual interpretations and theological meanings. Rabbis debate the identity and significance of the "Tree of Life" and "Tree of Knowledge of Good and Evil", and what the text implies about God's relationship with humanity.
The document examines Genesis descriptions of the Garden of Eden and its trees, analyzing textual interpretations and theological meanings. Rabbis debate the identity and significance of the "Tree of Life" and "Tree of Knowledge of Good and Evil", and what the text implies about God's relationship with humanity.
The document examines Genesis descriptions of the Garden of Eden and its trees, analyzing textual interpretations and theological meanings. Rabbis debate the identity and significance of the "Tree of Life" and "Tree of Knowledge of Good and Evil", and what the text implies about God's relationship with humanity.
The document examines Genesis descriptions of the Garden of Eden and its trees, analyzing textual interpretations and theological meanings. Rabbis debate the identity and significance of the "Tree of Life" and "Tree of Knowledge of Good and Evil", and what the text implies about God's relationship with humanity.
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BEREISHIS : A STUDY OF TEXT, TRADITION & THEOLOGY
THE GARDEN AND THE TREES
(g:a ziy`xa) qelwpe` mebxz
:`xac mc` zi onz ixy`e oincwln ocra `zpb midl` ii avpe
(.cp) migqt 'nb
`qke ,mpdibe ,ocr obe ,daeyze ,dxez :od el`e ,mlerd `xapy mcew e`xap mixac dray :`ipz `de .mcwn ocra ob midl` 'd rhie (a ziy`xa) aizkc - ocr ob . . . giyn ly enye ,ycwnd ziae ,ceakd
miny `xa '`a ,meie mei lka `xea d"awd did zeixa dyly xn` `pipg xa `ng iax mya iel iax . . . ocr obe oi`yce zepli` 'ba ,mik`lne mpdibe riwx 'aa ,dxe`e ux`e
(g:a ziy`xa) o"anx
jke ,oincwln mbxz qelwpe`e .obd rhp ocr ly egxfna i"yx yxit - mcwn ocra ob midl` 'd rhie ik ,my orhpe xg` mewnn zepli`d `iady "rhie" mrh oi`e .oekpd `ede ,(b eh) dax ziy`xaa exn` eidy cibdl ,"midl` 'd rhie" oipr la` .'ebe midl` 'd gnvie xn`py enk ,mginvd `edd mewnd on didi o`ka" xn`e ,ob my didiy `edd mewna xfb "`yc ux`d `vez" ux`d lr xfby mxh ik ,'d rhn `ycz" xn`y ux`d zenewn x`y jxck did `le ,mirhnd zbexrk "ipelt oli` o`kae ipelt oli` :xcq `la dginvde ,"ixt ure `yc ux`d
(g:a ziy`xa) w"cx
. . xzqpa ytple d`xpa sebl beprze ocr eignve onye oyc mewn didy my lr ok `xwp mewn my ,ocre eizecleze eixtn lk`i ecal `ede dndae dig my eqpki `ly oba opbd enk eilr eciwtd ,myie mrhe . mde `ed dkfi m`
(g:a ziy`xa) ipewfg
,`ed jk mlerd lky xeaq didi my ezcinre ocr oba `xap eli`y ,myn dzid `l eziixa zligz la` xgaen mewn ocr obl eqipkd k"g`e miwpxae mivew `ln mlerd lk d`xe uegd on e`xa la` (h:a ziy`xa) epxetq xrva `ly eizepefn .gnvie
(h:a ziy`xa) ipewfg
oba l-`d ginvd `ly ricedl `ae ,obd znc` on dnc`d on dnc`d on l"x ,obd xkfy xg`e ,gnvie mleray lk`n lkn aehl mipeyn mb mde ,lk`n ivr eid obd ivr lk `l` wxq oli`