Tamil Nadu 6th Standard History

to know the history of the pre-historic period.
Material remains
belonging to the pre-historic period have also been unearthed in
many places of Tamil Nadu.
The pre-historic period in Tamil Nadu may be classified into
HISTORY 1. Old Stone Age
2. New Stone Age
UNIT - I
3. Metal Age
1. PRE - HISTORIC AGE IN TAMIL NADU 4. Megalithic Age

Old Stone Age :
Learning Objectives: The first stage of human life is called the Old Stone Age.
The people of this period used crude and rough stone implements
1. To know the classification of pre-historic period. for hunting the animals. These implements were made of quartzite
2. To know the life of the people in the Old Stone Age or hard rock. Therefore, this period is named as the Old Stone
in Tamil Nadu. Age. The implements of this period are found in several parts of
Tamil Nadu. Robert Bruce Foote had first discovered the Old
3. To understand the Old Stone Age technologies such Stone Age implements at Pallavaram near Chennai. Later, similar
as the use of wheel and making of fire. discoveries were made in the districts of Kanchipuram, Vellore
4. To know the beginning of agriculture in Tamil Nadu. and Thiruvallur.
5. To know that the human life had improved during
the Metal Age.
6. To know about the Megalithic Culture prevalent
Tamil Nadu.
The origin of human race on the planet earth took place

several thousands of years ago. The early history of human beings
is called the pre-historic age. Written records are not available for
the pre-historic period. However, the pre-historic people had left
many things such as pieces of pottery, stone and metal tools, simple
drawings, bones and skeletons. These materials provide some clue Fig. 1. Old Stone Age Implements
1 2
Simple hand axes and pieces of stone tools were found in the The Old Stone Age people produced fire by rubbing two
valley of river Koratalayar near Chennai and in Vada Madurai. Thus flint stones. They used fire to scare away animals and also to roast
it is clearly evident that the Old Stone Age people lived in different the flesh of animals to eat. They also used fire to warm themselves
parts of Tamil Nadu. It is generally believed that the Old Stone Age during the cold weather.
lasted up to B.C. 10,000.
Paintings:
Life Style:
We find paintings in the caves in which the Old Stone Age
The Old Stone Age people led a nomadic life wandering in search people lived. The most popular among them are the paintings,
of food. Therefore, they are called as food gatherers. Fruits, vegetables, which portray the hunting of animals like elephant, bear, and deer.
roots and animal flesh constitute their chief food. They had no idea of
Beliefs:
cultivation. They did not know the art of making pottery. They took
shelter in caves in order to protect themselves from wild animals as The Old Stone Age people had no idea of God or religion.
well as from harsh climates. They did not know how to dispose off the dead and therefore, they
left the dead bodies as a prey to animals and birds.
Dress:
New Stone Age:
In the beginning, the Old Stone Age people did not wear any
dress. Subsequently, they began to use animal skins, leaves and The New Stone Age followed the Old Stone Age. It is to be
barks to cover their bodies. In this way they protected themselves noted that the transition from Old Stone Age to New Stone Age
from bitter cold and burning heat. was only gradual. The New Stone Age people had improved their
life in all respects. The life in the New Stone Age was not only
Fire:
Fig. 3. New Stone Age Implements

Fig. 2. Making fire by using flint stones
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more progressive than that of the Old Stone Age but also varied. Wheel and Pottery:
The New Stone Age people used trap rock instead of hard rock to
make their stone implements. Their stone weapons and tools were
also more polished and sharpened. They began to lead a settled
life instead of wandering from place to place. These people
abandoned caves and began to build clay huts and thatched houses
for living. The New Stone Age people lived and worked in groups.
It is important to know that this kind of group-life had subsequently
led to the formation of villages.
The most important features of the New Stone Age include

the beginning of agriculture, domestication of animals and pottery
making. In short, the New Stone Age witnessed an all round Fig. 4. Using the wheel for making pottery
development in the human life. This development indicates the
gradual evolution of human life in different stages. It had also The discovery of wheel was a remarkable event in the life of
resulted in enormous changes in human life. It took a long period man. The New Stone Age people used wheels to carry goods from
for these changes to happen. one place to another. They also used the wheel for making pottery.
In Tamil Nadu, the New Stone Age potteries have been discovered
Agriculture: in the districts of Tirunelveli, Salem, Pudukottai and
Tiruchirappalli. Burial urn, water pots, lamps and other vessels of
In the New Stone Age, people had learnt the art of cultivation. this period have also been found in these places.
Therefore, they began to live in the river valleys since agriculture
had become their primary occupation. They produced rice, millet, Try to make wheel and other toys using clay
vegetable and fruits. It is to be noted that the food gatherers of the
Old Stone Age had become the food producers in the New Stone
Dress and Ornaments:
Age.
The New Stone Age people knew the art of weaving. In Tamil
Domestication of Animals: Nadu, cotton was grown in plenty and it was used for weaving
clothes. Cotton clothes were widely used by the New Stone Age
During the New Stone Age, people started domesticating people. Later, they developed the art of dyeing the clothes and
animals such as dog, sheep, cow and buffalo. Dog was helpful to wore coloured clothes. The New Stone Age people used ornaments
them while going for hunting. Other animals such as cattle were like necklace, beads and bangles. These ornaments were made of
used for transportation and also as food. shells and bones.
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Belief: megalith. Such megaliths have been found in the districts of
Kanchipuram, Vellore, Tiruvannamalai, Cuddalore, Tiruchirappalli
The custom of burial developed during the New Stone Age. and Pudukottai.
Burial urns have been unearthed in several parts of Tamil Nadu.
The dead bodies were kept in huge pots along with food and other Another system of burial was known as urn burials. Urns
items. Then, these pots were buried in pits. The New Stone Age without circular megalithic tombs have been discovered at
people worshipped the dead. Subsequently, religious rituals had Adhichanallur in Tirunelveli district. Bronze articles and iron
also developed. implements are found in these urns. The discovery of trident or
Vel in some of these urns suggests that these people worshipped
Compare and contrast between the Old Stone Age Lord Muruga, the famous God of the Tamil people.
and the New Stone Age Several utensils made of bronze have been found in
Adhichanallur. The hook or alagu, which is still used in religious
Metal Age: ceremonies, has been found here. Hence, it may be said that the
Copper was the first known metal to man. In North India, use of hooks in religious ceremonies was prevalent right from the
the Copper Age followed the Stone Age. In the South, iron was megalithic period.
discovered and used by man. Iron implements have been found
along with stone implements in Perumbudur near Chennai. So, it Learning Outcomes:
may be said that the Iron Age followed the Stone Age in Tamil 1. Pupil understands the life of the primitive people
Nadu. and grasps the idea of the evolution of human life.
During the Metal Age, agriculture had improved much. Iron 2. Learnt about the ancient technologies such as the
implements were efficiently used for cultivation. Paddy was uses of wheel and making of fire and develops a
extensively cultivated. Later, irrigation system had also improved. passion for innovation.
There was a general progress and development in the life of the
3. Realised the importance of social life, particularly
people during the Metal Age.
village life and the protection of environment.
Megalithic Age: 4. Understands the primitive agriculture and other
The word megalith refers to the burial monument. The people occupations and realised the importance of food
who lived during the last stages of the New Stone Age began to and other basic necessities required for human life.
follow the megalithic system of burial. According to this system, 5. Learnt the beliefs such as worshipping the dead,
the dead body was put in a black and red pot along with iron which has become part of our culture and realized
implements and the pot was buried. A circular tomb using big that such values must be sustained.
stone slabs was built upon the place of burial. This is called
7 8
V. Answer Briefly:
SELF - EVALUATION
1. Mention the important places where the Old Stone Age implements
I. Say True or False: have been found.
1. There are no written records for the study of the pre-historic 2. What is the food of the Old Stone Age people?
period.
3. How did the Old Stone Age man use the fire?
2. Old Stone Age people lived in huts.
4. Write about the Old Stone Age paintings.
3. Agriculture was the chief occupation in the New Stone Age.
4. The custom of burial was practised during the New Stone Age. 5. How did agriculture develop during the New Stone Age?
6. How the domestic animals were used in the Old Stone Age?
II. Choose the Correct Answer:
7. Write about the Dress and Ornaments during the Old Stone Age?
1. The Old Stone Age man used --------------- for dressing
(a) Cotton clothes (b) Woolen clothes (c) Barks and leaves 8. Write a note on Iron Age in Tamil Nadu.
2. Old Stone Age implements were made of 9. How was a megalith built?
(a) Quartzite (b) Soft-rock (c) Metal VI. Answer in Detail:
3. Name the animal used by the New Stone Age man for
1. Write about the life of the Old Stone Age people.
hunting
(a) Horse (b) Bull (c) Dog 2. Explain how the New Stone Age differs from the Old Stone Age.
4. The first known metal to man 3. Describe the life and beliefs of the Old Stone Age people.
(a) Gold (b) Copper (c) Iron 4. Bring out the importance of the megalithic culture in Tamil Nadu.
III. Fill in the Blanks: Practical Exercises
1. For the first time ------------discovered the Old Stone Age 1. Visit the Museum in the district headquarters and see the Stone
implements at Pallavaram. Age implements.
2. The Old Stone Age lasted up to---------.
2. Draw the pictures of the Stone Age implements in your notebook.
3. Group life led to the formation of --------------.
4. Metal Age in Tamil Nadu is called as-------------- Age. 3. Have a discussion in your class about the use of wheel in human
life. Think about the fact that so far no other suitable alternative
IV. Match the Following: has been found to replace the wheel.
1. Old Stone Age (a). Agriculture 4. Identify the sites of the Old and New Stone Ages in the map of
2. Pottery (b). Burial urns Tamil Nadu.
3. New Stone Age (c) . Food-gathering life 5. Learn from your teacher and the elders about the urn burial.
4. Adhichanallur (d) . Wheel
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Sources:
The historical sources for the Sangam Age may classified
into
1. Literary Sources
2. Archaeological sources and
3. Foreign Accounts.
2. SANGAM AGE – THE TAMIL KINGDOMS Literary Sources:
The Sangam literature chiefly consists of Tolkappiyam,
Learning Objectives: Ettuttogai and Pattuppattu. These works provide valuable
information to know the history of the Sangam Age. Among these,
1. To Know the historical sources for the Sangam Age.
Tolkappiyam was the earliest.
2. To Know the Tamil Kingdoms of the Sangam
period.
3. To Know the glory of the Chera, Chola and Pandya
kings.
1. Sivaka Chinthamani
4. To Know the Local Chieftains of ancient Tamil 2. Kundalakesi
Nadu.
3. Pattupattu
5. To Know the administration of the Sangam Age.
4. Valayapathi
5. Manimegalai
The history of the Tamil country becomes clear only from 6. Ettuttogai
the Sangam period. The word Sangam means an association. Here,
7. Silappathigaram
it refers to the Tamil Sangam, an association of Tamil poets, which
flourished in ancient Tamil Nadu. These Tamil poets had composed
the Sangam literature. The period in which these literature were
composed is called the Sangam Age in the history of Tamil Nadu. Fig. 5. Tamil Goddess
During this age there were three Tamil Kingdoms, namely the Try to know what are the works in Ettuthogai and
Chera, Chola and Pandya kingdoms in the Tamil country. They Pathupattu.
were popularly known as Muvendar.
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During the post-Sangam period, the Pathinen Kilkanakku or between the Roman Empire and Tamil country during the Sangam Age.
the Eighteen Works was composed. The twin epics - Silappathigaram A Buddhist Vihara was found at Kilaiyur near Kaverippumpattinam.
and Manimegalai - also belonged to the post-Sangam period. All It belonged to the post-Sangam period. Other important sites of
these literature help us to know the society, economy and culture of the excavations are Uraiyur, Kanchipuram and Kodumanal.
ancient Tamils.
The under-water archaeology has also developed recently and
Archaeological Sources:
excavations have been made under the sea near Poompuhar. A
The archaeological sources for the Sangam period are limited. shipwreck has been found there. These findings focus much light on the
They may be classified into (a) Epigraphy (b) Excavations and (c) history of the Sangam period.
Coins.
Epigraphy: Try to know the significance of the excavations
made at Arikkamedu and Adhichanallur.
Epigraphical information for the Sangam period is scanty.
The Asokan Edicts refers to the Chera, Chola and Pandya
kingdoms. The Hathikumba Inscription of the Kalinga king, Coins:
Kharavela also mentions the three Tamil Kingdoms. The The study of coins is called numismatics. We get useful historical
Kalugumalai inscriptions help us to know about ancient Tamil
information from the study of ancient coins. The Tamil Kings of the
scripts called Tamil Brahmi. The Tirukkovalur inscriptions refer
to the local chieftains and the tragic end of the Tamil Poet, Kapilar. Sangam period issued gold and silver coins but they are not found in
The inscriptions at Tirupparankundrum mention the gift of cave large numbers. However, Roman coins made of gold and silver, are
beds to the Jain monks. The inscriptions found at Arnattar hills, found all over Tamil Nadu. These coins further confirm the trade relations
near Pugalur belonged to the First Century A.D. and these between Tamil country and Rome during the Sangam Age.
inscriptions furnish information regarding the Chera kings.
Foreign Accounts:
Excavations:
Several monuments of this period have been brought to light In addition to the Sangam literature, foreign literary accounts
by the excavations conducted at various places in Tamil Nadu. remain useful sources for the study of the Sangam Age. Greek and
Robert Bruce Foote conducted excavations at Adhichanallur Roman writers had mentioned about the society and economy of the
where he had found a large number of articles made of iron, bronze Sangam Tamils in their accounts. Megasthanes in his book Indica
and gold. They depict the life of the ancient Tamils. Dubreuil and also referred to the three Tamil Kingdoms. Other authors such as Strabo,
Mortimer Wheeler also made excavations at Arikkamedu near Pliny and Ptolemy provide valuable information regarding the Sangam
Pondicherry. Roman pottery, glass bowls, gems and coins have Age. The Ceylonese books - Mahavamsa and Dipavamsa –help us
been found there. These findings confirm the commercial contacts to fix the date of the Sangam.
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Chronology of the Sangam Age
Chronology means the arranging of the historical events on the

basis of the date of happenings. It remains very difficult to find out the
exact date of the Sangam period. There are different opinions in fixing
the date of the Sangam. It is believed that there existed three Sangams.
The First Sangam had flourished at Then Madurai and the Second
Sangam at Kapadapuram. Since these two places were eroded into
the Indian Ocean, the Pandyan kings had established the Third Sangam
at Madurai. Many scholars did not believe the existence of Three
Sangams. However, the Sangam literature, which we possess now,
might have been composed during the period of the Third Sangam.
Hence, the Sangam Age that we come to know denotes only the Third
Sangam. Based on the literary, epigraphic and archaeological sources,
it is established by scholars that the Sangam Age flourished from Third
Century B.C. to Third Century A.D.
Tamil Kingdoms:
There were three important kingdoms, namely Chera, Chola

and Pandya kingdoms in the Tamil country during the Sangam
Age. In addition to these three kingdoms, there were also local
chieftains. The most famous among the local chieftains were the
Seven Patrons, popularly known as Kadaiyelu Vallalgal.
Chera Kingdom:
Fig. 6. Map - Ancient Tamil Kingdoms
The Chera kings of the Sangam Age were known by many
1. Korkai 2. Madurai
titles such as Vanavar, Villavar and Malaiyar. There were two
3. Kaverippumpattinam 4. Mamallapuram
5. Musiri 6. Thondi important lines of Chera Kings. The first one started from Odiyan
7. Vanchi 8. River Thamiraparani Cheralathan and the second from Irumporai. The kings belonging
9. River Vaigai 10. Uraiyur to these two lines ruled the Chera kingdom. Their capital was Vanji
11. River Kaveri 12. River South Pennar and their chief port Thondi. Their symbol in the flag was bow and
13. River Palar arrow.
15 16
Cheran Senguttuvan was the most popular king of the his extraordinary ability of settling the disputes in his kingdom.
Sangam Cheras. The Sangam works, Padhithruppattu and He was also a great warrior. He defeated the Chera and Pandya
Ahananuru provide a lot of information about him. The Tamil kings at Venni. In another battle Karikalan defeated a confederacy
Epic Silappathigaram also tells about his military achievements. of nine princes. He extended his kingdom beyond Kanchipuram
Senguttuvan led an expedition up to the Himalayas. He crossed in the North.
the river Ganges and defeated his enemies. He reached the
Himalayas and hoisted the Chera flag. He brought stones from
there and built a temple in memory of Kannagi. His brother Elango
Adigal composed Silappathigaram.
Padhithruppattu and other Sangam literature give a long list of
Chera kings. The most popular among them were Cheralathan,
Peruncheral Irumporai and Kanaikkal Irumporai. The territory of
the Sangam Cheras mostly comprises the present Kerala state.
Learn the story of Silappathigaram
Chola Kingdom: Fig.7. Emblems of three Tamil Kingdoms
The Chola kingdom is referred to in the Sangam literature as

Karikalan had also become popular for the development
Chonadu, Kaveri Nadu, Kaveri Soozh Nadu, Neer Nadu, and
activities in his kingdom. He had encouraged the growth of
Punal Nadu. These names indicate the rich water resources of the
agriculture as well as commerce. He had built the dam called
Chola country. The river Kaveri has flown through the Chola
Kallanai across the river Kaveri to tame that river and the water
kingdom and made its soil fertile. The capital of the Sangam Cholas
was used for irrigation. Karikalan had also fortified the port-city
was Uraiyur. Their second capital was Kaveripoompattinam.
Kaveripoompattinam or Puhar and made it as his capital. It
It was also the chief port of the Sangam Cholas. Their symbol was
flourished as a great emporium of trade. Merchants from foreign
tiger. The Sangam literature also mentions a number of Chola kings.
countries visited Puhar. Karikalan was generous towards Tamil
They had surnames like Killi, Valavan, Senni and Cholan. The
poets and patronized them. Porunaruatruppadi gives details about
kingdom of the Sangam Cholas comprises the present Tanjore and
his munificence.
Tiruchirappalli districts.
A long line of Chola monarchs succeeded Karikalan and
The most popular among the Sangam Cholas was Karikalan.
Nalamkilli, Killivalavan and Kopperumcholan were the most
Both the Sangam works, Pattinappalai and Porunaruatruppadi famous among them. Kochenganan was the last in the line of the
give information about Karikalan. Even in his young age, he proved Sangam Cholas.
17 18
Pandyan Kingdom: as Velirs. The Sangam literature furnishes lot of information about
them. The most famous among the Velirs were called Seven Patrons
The extent of the Pandyan kingdom during the Sangam Age
or Kadaiyelu Vallalgal. They were Pari, Ori, Malayan, Elini,
comprised the present districts of Madurai, Tirunelveli and
Pegan, Aay, and Nalli.
Ramanathapuram. The Pandyan kings were known as Maran, Valudhi
and Chezhiyan. Their Capital was Madurai and their chief port was
Korkai. Their symbol was fish. The Pandyan kings earned name and Try to learn the stories depicting the munificence
fame for their patronage to the Tamil Sangam. It can be said that their of the Seven Patrons.
capital Madurai had also remained the capital of Tamil language and
literature. The local chieftains had extended patronage to the Tamil poets
like Kabilar, Avvaiyar, Nallathanar and
The Sangam literature provides a long list of Pandyan kings. Some Perunchithiranar. In turn, these poets hailed them for their
of them had become most popular. Mudhukudumi Peruvazhthi generosity. They had also extended their help to resolve any
performed many sacrifices to celebrate his victories. Therefore, he disputes between the rulers. For example, Avvaiyar played the
was given the title Palyagasalai. Another Pandyan king Bootha role of a diplomat in the court of Adhiyaman. Another Sangam
Pandiyan was a great warrior and also a patron of Tamil poets. poet, Kapilar had taken care of Pari’s daughters after his death.
His wife Perungoppendu was a poetess. It is referred that she These local chieftains made generous donations to the poets, bards
committed self-immolation at the death of her husband. and their consorts. Like the Chera, Chola and Pandya rulers, the
Ariyappadaikadantha Neduncheliyan was also a famous local chieftains had also played a significant role in the political,
Pandyan ruler. He gave death sentence to the hero of social and cultural domains during the Sangam Age.
Silappathigaram, Kovalan, by mistake, for which he gave his life
when he came to know the truth. Another important ruler was Administration during the Sangam Age:
Thalaiyalanganathu Nedunchezhiyan. He defeated the The Sangam literature provides details regarding the
combined forces of Chera, Chola and other local chieftains at a administration during the Sangam Age. Monarchy was the system
place called Thalaiyalanganam. He also patronized a number of of government during this period. The king was called as Vendan,
Tamil poets including Mangudi Maruthanar. Ko and Irai. The local chieftains were known as Velirs. The law of
The Pandyan rule disappeared along with that of the Cheras succession was practiced and the eldest son had enjoyed the
and Cholas in the Third century A.D. The Kalabhras occupied right to succeed his father.
the Tamil country for another three centuries. King and His Duties
Local Chieftains: During the Sangam period, the powers of the king were
Apart from the three Tamil kingdoms, a number of local unlimited. He was considered as the representative of God. The
chieftains ruled in different parts of Tamil Nadu. They were known term Irai signifies this theory. At the same time, the king was
responsible for the welfare of the people. He was the protector of
19 20
the law. In his court the king met the people, heard their grievances Local Administration:
and delivered justice. According to the Sangam verses, the rulers
of the Sangam Age like Karikalan, Manu Needhi Cholan and Each kingdom in the Sangam Age was divided into many
Porkai Pandyan were known for their impartiality in delivering administrative divisions. These divisions were called as
justice. Mandalam, Nadu, Valanadu and Kuttram. The council of
elders looked after the administration of the villages during
the Sangam period. These councils were called as Manram,
Try to know the parables relating to Manu Needhi Podiyil, Avai, and Ambalam.
Cholan, Porkai Pandyan and Karikalan.
Thus the Sangam administration had been efficiently
organized. The later Cholas and Pandyas had followed some of its
features.
Officials:
In the Sangam Age, there were two councils to assist the

Learning Outcomes:
king in his day-to-day administration. They were known as
Iymperumkuzhu (Committee of the great five) and 1. Pupil understands how the Sangam literature can
Enperayam (Council of the great eight). There were also other be used as historical sources.
officials to run the administration efficiently. 2. Understands the importance of the archaeological
sources and develops skill to identify more such
Army: sources in their areas.
The King’s army consisted of four divisions, namely, 3. Learnt the administrative abilities of the
infantry, cavalry, elephants and chariots. Swords, spears, bows and Moovendhar.
arrows were some of the weapons used by the soldiers. The forts 4. Appreciates the Sangam monarchs for their liberal
in the capital cities had been highly protected by moats and trenches. donations to Tamil poets and realises the
importance of educational charity.
Revenue:
5. Understands the administration of justice and other
local bodies during the Sangam Age.
Land revenue and custom duties were the chief sources of
income to the government. One sixth of the total produce was
collected as land tax. Tolls were also collected. The local chieftains
paid tributes and gifts to the king and this income constituted
significant part of the government revenue.
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SELF - EVALUATION IV. Match the Following:
1. Ceylonese book (a) Arikkamedu
I. Say True or False:
2. Dubreuil (b) Cheras
1. The Sangam Age had lasted from Third Century B.C. to Third 3. Local chieftains (c) Pattinappalai
Century A.D. 4. Karikalan (d) Dipavamsa
2. The Cave-beds were donated to the Jain monks. 5. Bow and arrow (e) Velirs
V. Answer Briefly:
3. Arikkamedu was the capital of the Cholas.
1. How do we classify the sources for the Sangam Age?
4. Cheran Senguttuvan led an expedition up to the Himalayas. 2. What are the literary sources for the Sangam period?
5. During the Sangam period, the Councils, namely, Iimperumkulu 3. What are the foreign accounts that furnish information about the
and Enperayam assisted the king in his administration. Sangam period?
4. What are the titles of the Sangam Cheras?
5. How does the Sangam literature refer the Chola kingdom?
1. The earliest of the Sangam literature 6. Name a few Pandyan kings of the Sangam period.
(a) Silappathigaram (b) Ettuththogai (c) Tolkappiyam 7. Who are known as the “Seven Patrons”?
2. The capital of the Sangam Cheras 8. Mention the divisions of army during the Sangam period.
(a) Vanji (b) Korkai (c) Uraiyur 9. Write about the local administration during the Sangam
period.
3. Padhittrupaththu refers to
(a) Chera kings (b) Chola kings (c) Pandya kings VI. Answer in Detail:
1. Write about the excavations relating to the history of the Sangam
4. In the Sangam period, the Kaveri basin comprised the
Age.
(a) Chera kingdom (b) Chola kingdom (c) Pandya kingdom
2. Describe the achievements of Cheran Senguttuvan.
5. The chief port of the Pandyas
3. Explain the importance of Karikala’s rule.
(a) Madurai (b) Korkai (c) Musiri
4. Write about the significance of the local chieftains of the Sangam
III. Fill in the Blanks: period.
Practical Exercises
1. The word Sangam refers to an ------------------- ..
1. Draw the boundaries of the Chera, Chola and Pandya
2. The Chera, Chola and Pandya kings were known as------------- . kingdoms in the map of South India. Identify their capitals and
3. -------------- and ---------------- were called as twin - epics. ports in the map.
4. Megasthanes wrote the book -------------. 2. Have a discussion in the class describing the liberal donations
made by the Seven Patrons.
5. The author of Silappathigaram was ------------- .
3. Visit the Museum and see the excavated materials and coins related
6. The First Sangam was established at ------------- . to the Sangam period.
23 24
These natural landscapes or geographical regions were known as
Tinais . The five Tinais referred to in the Sangam literature
were Kurinji, Mullai, Marudham, Neydal and Palai. Each Tinai
was geographically distinct from the other. Moreover, each of these
regions had reflected their own social characteristics.
Kurinji:
The Kurinji Tinai refers to the hilly region. The people in
3. SOCIETY, ECONOMY, RELIGION this region were called Vettuvar and Kuravar. Hunting was their
AND CULTURE OF THE SANGAM AGE primary occupation. They also cultivated fruits and vegetables and
gathered honey. They worshipped Murugan or Seyon.
Learning Objectives: Mullai:
1. To know the social life of the Sangam Tamils. It is a forest tract with green pastures. The people of this region
2. To know the life of the people in five different domesticated animals. The people of the Mullai region were called as
landscapes or Tinais. Kovalar or Ayar. Being shepherds, they produced dairy products like
milk, curd and ghee. Their chief deity was Thirumal or Mayon.
3. To know the condition of women during the Sangam
Age. Marudham:
4. To know the economic life of the Sangam Tamils. The region Marudham refers to fertile and cultivable lands.
5. To understand the religion and culture of the Most of the people in this region were called as Vellalars because
Sangam Tamils. they practised agriculture. They cultivated paddy, sugar cane and
a variety of fruits like mango, plantain and Jackfruit. Irrigation
methods were also known to them. Their chief deity was Indra or
The Sangam Age in Tamil country is significant and unique
the rain God.
for its social, economic, religious and cultural life of the Tamils.
There was an all round development during this period. The Neydal:
Sangam literature as well as the archaeological findings reveal these
developments. Neydal was the coastal region. The people of this region were
known as Parathavar or Meenavar. Fishing was their natural
Social Life: occupation. They were also famous sailors. A few people of this
region produced and sold salt. They were called as Umanar. The
In the Sangam Age, the Tamil people had a common language
God of the Neydal region was Varunan or the God of the sea.
and culture. But, they lived in five different natural landscapes.
25 26
Palai: Another Sangam work, Purananuru mentions the names of ancient
Tamil tribes such as Tudiyan, Panan, and Kadamban. These
The term Palai refers to the desert region. But, there was no divisions indicate the complex social structure prevalent in the
desert in the Tamil country. Therefore, it could be said that Sangam Age.
whenever there was drought due to failure of rains, that region
was called as Palai. The people of this region were called as Status of Women:
Maravar or Kalvar. They were forced to live as robbers due to The Sangam literature describes the position of women in
poverty. Maravar were also known for their heroism. These people ancient Tamil society. In the Sangam Age, women were treated
worshipped the Goddess Kotravai or Kali. with special consideration. The natural feminine qualities such as
Achcham, Madam and Nanam were insisted in the Sangam
We have already studied about the pre-historic society in
literature. Their most important virtue was chastity. The heroine
the Tamil country. The Sangam age was the continuation of the
of Silappathigaram, Kannagi had been hailed for her chastity and
pre-historic period. As in the pre-historic period, the life of the
people in the Sangam age had remained simple and natural. The worshipped by the people. The women were given freedom to
Sangam Tamils had chosen their occupation according to their choose their life partners during the Sangam period. The concept
of love had been elaborately discussed in Agananuru.
natural environment. Although they lived in five different regions,
there was a close interaction between them. This interaction had Women treated their husbands as equivalent to God during
resulted in the development of a common language and culture in the Sangam period. They were not permitted to remarry and inherit
the Tamil country. property. Sati or the custom of self-immolation at the death of
one’s husband was not generally prevalent during this period.
Learn the importance of protecting the natural However, some women from the royal family indulged in the
environment for healthy living. practice of Sati. According to the Sangam literature, a woman had
to play different roles in the family such as a dutiful wife,
Social Divisions: responsible mother and an ideal hostess to guests. Women’s
education was also insisted during the Sangam Age. We come to
The Tamil society during the Sangam period was broadly know a few women poets like Avvaiyar, Kakkai Padiniyar and
divided into several groups. In the beginning of the Sangam Age, Nachchellaiyar, whose verses are found in the Sangam literature.
the Tamil society was not organised on the basis of the Vedic caste Sangam women were also known for their courage. However, from
system, namely Brahmanas, Kshatriyas, Vaisyas and Sudras. the post-Sangam period, there was a decline in the status of women.
However, the earliest of the Sangam literature, Tolkappiyam refers
to the four divisions prevalent in the Sangam society namely, Food and Hospitality:
Anthanar, Arasar, Vaisiyar and Vellalar. It may be said that Rice was the staple food during the Sangam period. The food
this classification roughly corresponds to the Vedic social division. -habits varied among the people according to their economic status.
27 28
The rich had their feasts every day, while the poor took simple cultivated. Irrigation through rivers, tanks and wells was used for
food. Chewing betel leaves was most common among the people. cultivation.
Offering betel leaves to guests had become a social formality.
Hospitality was a special virtue of the Sangam Tamils. The Sangam Occupation:
literature describes how hosts had always been waiting to welcome
guests. Weaving and spinning were the most important crafts of the
Sangam period. Uraiyur and Madurai were the main centres for
Try to know the custom of hospitality prevalent in the manufacture of cotton fabrics. The weavers produced and
modern times. exported fine cotton clothes. The word Kalingam refers to very
nice garments. The Sangam literature refers to clothes, which were
Dress and Ornaments: thinner than steam. Silk clothes were also produced in the Tamil
country. Other craftsmen like the carpenter, blacksmith, goldsmith
The Sangam Tamils paid more attention to their dress. It and potter had practised their respective occupations. Fishing and
varied according to their status. The rich wore silk and fine cotton hunting had also remained as important occupation during this
garments. The middle class people generally wore two pieces of period.
clothes made of cotton. Women paid much attention to their
hairstyle. They used flowers like Jasmine to decorate their plaits Trade and Commerce:
and tufts. Both men and women used perfumes made of sandal
and flowers. In the beginning of the Sangam Age, the barter system of
The Sangam literature refers to a variety of ornaments worn trade was followed. Generally, the people exchanged their
by both men and women. They were made of gold, silver, pearls commodities with their neighbours. For example, the people of
and precious stones. Poor people used ornaments made of shells Kurinji region exchanged honey with the people of Neydal region
and beads. for getting fish and salt. Likewise, the Mullai people gave their
milk products to Marudham people to get rice from them.
Economic Life:
Later, when they began to use coins, trade picked up rapidly.
Generally, the Tamil society had enjoyed an affluent
Local markets came up and they were known as Angadis. Both
economy during the Sangam Age. Agriculture, industry, trade and
Day Market (Nalangadi) and Evening Bazaar (Allangadi) existed
commerce made the Sangam Tamils almost self-sufficient. Exports
in port towns. The Pattinappalai refers to their existence at Puhar.
were also made to the other parts of the world.
Goods from distant places were brought to these markets. The
Agriculture: expansion of trade led to the growth of towns. Moreover, export
of goods to other countries had increased. (It will be described in
The chief occupation of the people was agriculture. Paddy the next chapter).
was the main crop. Millet, grams and sugarcane were also
29 30
Religion: Recreation:
We have already referred to the five Gods worshipped in the The people of the Sangam Age had spent their time in excellent
five different regions. In addition to these Gods, the Sangam Tamils ways of recreations. Poetry, music, dance and drama were significant.
worshipped their ancestors. They erected memorial stones called The Sangam poets made the kings as well as the people through
as Nadukal. They were also known as Hero Stones or Virakkal. rendering beautiful verses. The bards made merry in the
Such stones were erected in memory of those who died in battles. king’s courts. The rulers and nobles patronized them with liberal
donations. Hunting was another important recreation. The young
Try to understand the significance of the ancestral and energetic took part in duals, while the old played indoor games
worship. This tradition is still in practice. like dice. Women and girl children had their own games to play
and evinced much interest in swimming.
The Sangam people had also worshipped the natural objects.
For example, the Sun, Moon, Earth, rivers and mountains became Fine Arts:
their objects of worship. Neem tree was considered sacred.
The Sangam Tamils had also established their greatness in fine
Cultural Life: arts. They developed the concept of Muthamizh – Iyal, Isai and
The Sangam Tamils enjoyed a high degree of cultural life. Natakam. The Panars or bards were experts in music. They
Their interests in education, literature, music, dance, drama and moved from place to place, singing bards in praise of kings and
festivals have been described in the Sangam literature. local chieftains. Later, the Tamils developed musical notes or
swarams. The musical tune was known as Pann. Several musical
Education and Literature: instruments were also used. Shells, drums, flute and lutes were
Education was common for all, men and women, rich and poor famous instruments. Karikalan had been hailed as Ezhisai
and for different communities. Parents attached importance to the Vallavan. The art of dancing was encouraged during the Sangam
education of their children. The Purananuru describes that it is period. Attam and Koothu were performed during festivals.
the duty of the father to make his children learned. Tholkaappiyam refers to Natakam or Drama. The art of painting
was also known to the Sangam Tamils. They celebrated several
“ It remains the duty of the father to make his festivals. Kaarthigai, Onam and Indra festival were some of
children learned” - Purananuru. them. The Indra festival had been celebrated annually at Puhar.
The dance and music had its religious connotation from the earliest
The bulk of the Sangam literature written by about 500 poets times.
indicates the importance given to education. The poets of the
Sangam period played vital role in the social and culture life of the
people.
31 32
2. Those who produced and sold salt were called as
Learning Outcomes:
(a) Paradhavar (b) Vellalar (c) Umanar
1. Pupil has learnt that the social life of the Sangam 3. The book which refers to the trade in Puhar
Tamils was based on the natural environment. (a) Padhittrupaththu (b) Pattinappalai (c) Thirukkural
2. Understands the status of women in the Sangam 4. The chief God of Marudham region
age - their duties, different roles such as wife, (a) Varunan (b) Murugan (c) Thirumal
mother and hostess. Realises that women play
important role in the development of society. III. Fill in the Blanks:
3. Learnt that agriculture, industry and commerce 1. The hilly region was known as ----------- tinai.
were prevalent during the Sangam period.
2. The people of Palai region worshipped ------------.
4. Understands the religion and ancestral worship
3. The guests were offered with --------- during the Sangam period.
prevalent during the Sangam Age.
5. Learnt about the education, literature, music and 4. -------------- was known as evening bazaar.
dance during the Sangam period. Realises the 5. ---------------- were known as Muttamil.
responsibility of preserving such ancient arts -
Koothu and Natakam. IV. Match the Following:
1. Paradhavar (a) Vettuvar
SELF - EVALUATION 2. Kurinji (b) Poetess
3. Nachchellaiyar (c) Sangam Age worship
4. Seyon (d) Neydal
1. Hunting was the chief occupation of the people of the Kurinji 5. Nadukal (e) Mullai
region.
V. Answer briefly:
2. There were plenty of deserts in Tamil Nadu.
1. Mention the social divisions of the Sangam Age.
3. The Sangam women possessed the right to inherit property.
2. What were the five Tinais?
4. The custom of receiving guests was popular during the Sangam
period. 3. Mention a few women poets lived during the Sangam
period.
4. Write about the dress and ornaments of the Sangam people.
1. Coastal region was known as
(a) Kurinji (b) Marudham (c) Neydal 5. Write a note on agriculture during the Sangam period.
33 34
6. What were the chief occupations of the Sangam people?
7. Write about the barter system of trade during the Sangam period.
8. Write a note on Nadukal worship.
9. What were the important festivals of the Sangam period?
VI. Answer in detail:
1. Describe the social life of the Sangam Tamils.
2. Explain the status of women during the Sangam Age.
3. Write about the economic life of the Sangam Tamils.
4. Describe the culture of the Sangam Age.
VII. Fill up the boxes with the help of your lesson:
Tinai Nature of the land Occupation Deity
Kurinji
Mullai
Marudham
Neydal
Palai
Practical Exercises
1. Learn from your teacher the details of the five Tinais.
2. Make models of five Tinais and exhibit in your classroom.
3. Write essays on the socio-economic and cultural life of the Sangam
Tamils.
4. Learn about the ancient music instruments of Tamil Nadu.
5. Compose dance and drama based on the Sangam poems and enact
them in school functions.
35
UNIT - II
4. THE GREEK AND ROMAN CONTACTS

WITH ANCIENT TAMIL COUNTRY
Learning Objectives:
1. To know the sources for the study of the Greek and
Roman contacts with the Tamil country.
2. To know the foreign trade and also the exports and
imports during the Sangam Age.
3. To know the seaports of the ancient Tamil country.
From the very early times, Tamil country had carried on an

extensive trade with foreign countries. The Greeks and Romans
had commercial contacts with the Tamil country from about the
Third century B.C. These trade relations had lasted throughout the
Sangam period. We have plenty of sources to study the maritime
activities during the Sangam Age.
Literary Sources:
The Sangam literature refers to the Greeks and Romans as
Yavanas. The Sangam poems describe the trading activities of
Greek and Roman merchants in the Tamil country. They mention
the important seaports and also about the exports and imports.
36
Similarly, the Greek and Roman writers of that period mention mentioned several Tamil names for the commodities
the details of the commercial contacts between their countries and that were available in the Tamil country. For example, they had
South India. Particularly, the writers like Pliny, Ptolemy, Plutarch adopted the Tamil word Arisi (rice) and mentioned it as Oriza in
and the author of the Periplus had described the condition of trade
in the First and Second centuries A.D.
The archaeological evidences have further supplemented the
literary sources relating to the foreign trade. The Arikkamedu
excavations remain as the important evidence for the Greek and
Roman trade in the Tamil country. The place Arikkamedu, near
Pondicherry had remained an important centre of trade for Greeks
and Romans. The Greek writers had referred to this place as
Poduke. There was a great Roman Factory at Arikkamedu. Many
articles such as coins, porcelain, jars and tubs for the purpose of
dyeing clothes have also been found there. Further, Roman coins,
pottery and other articles have been found in other parts of Tamil
Nadu. Excavations have also been conducted at Puhar,
Kanchipuram, Alagankulam, Madurai, Kodumanal and other
places. Greek and Roman coins and other articles have been found
in these places confirming the foreign trade during the Sangam
Age.
Coins:
Plenty of Roman coins have been found all over Tamil Nadu,
particularly in the coastal areas. From these coins we come to know Fig. 8. Ancient Coins
that the Roman emperors like Augustus Caesar, Tiberius and Nero
had issued them. Since they lived in the First and Second centuries the Greek language. The Greeks had paid much attention on the
A.D., it may be said that the Sangam Tamils had trade relations West coast. The seaport Musiri had remained their important
with the Roman Empire. trading centre. The Greeks provided an important link between
Tamil country and the West, via Egypt.
Greeks:
Romans:
The Greeks were the first to enter into trade contacts with the
Tamil region in about Third century B.C. The Greeks had adopted and After the Greeks, the Romans began to arrive in the Tamil
37 38
country. The Pandyan kingdom was the first to get the benefit of Sea-ports:
the Roman trade. The Romans had employed the Tamil merchants The development of overseas trade was made easy by the
to buy and sell goods in the local market. They had also served in seaports situated on the coasts of the Tamil country. There were
the Pandyan army. In the First and Second centuries A.D., both several seaports in the Tamil country during the Sangam period.
the Greeks and Romans expanded their trade in the Tamil country. The most important seaports on the eastern coast were
After that period, there was a gradual decline in the overseas trade. Mamallapuram, Poduke, Puhar, Poraiyaru, Korkai and
The confusion in the Roman Empire and the collapse of the Sangam Kumari. The Sangam literature, Pattinappalai provides the details
age in the Third century A.D. put an end to the Greek and Roman of the Puhar harbour and its activities. The port-town Korkai had
contacts with the Tamil country. remained famous for its pearls. It was the primary port of the
Exports and Imports: Pandyan kingdom. On the West coast, Musiri and Tondi were the
two important seaports. Warehouses for storing the goods were
The Tamil country exported a variety of goods to Greece built along the coasts. The chief ports had their lighthouses, which
and Rome during the Sangam Age. The most important of them were called in the Tamil literature as Kalangarai Ilangu Sudar.
were spices like pepper, cardamom, cloves and ginger. The other Facilities were also made in the seaports for repairing the ships.
items of export include sandal paste, flowers, scents, aromatic wood The arrival and stay of foreign merchants in port towns were
like Ahil, ivory, pearls, corals, medicinal plants, banana and rice. common during the Sangam period. People from various countries
There was also a great demand in the west for the cotton clothes had also lived in port towns and this paved the way for the
manufactured in the Tamil country. The Sangam literature reveals development of cosmopolitan civic system in these towns.
that fine varieties of clothes had been exported to the West. Further,
varieties of beads, diamonds, sapphire, topaz, emerald, tortoise Thus, throughout the Sangam period, the Tamil country had
maintained commercial and other contacts with Greece and Rome.
shells were bought by the Romans. The pearls of the Pandyan
kingdom and the cotton clothes of Uraiyur had been largely Learning Outcomes:
exported. 1. Pupil has learnt that the archeological evidences
Try to know the imports and exports of the present and coins remain important evidence for the study
day commerce. Have a discussion in the class by of the Greek-Roman contacts with the ancient Tamil
comparing the ancient foreign trade with that of country.
the present. 2. Learnt the exports and imports in the ancient Tamil
country and realises the importance of foreign trade
The imports into the Tamil country had almost remained for the economic development.
less than its exports. The imported goods include sweet wine, gold
coins and ornaments, glass, copper and other articles. The horses 3. Learnt the usefulness of the seaports for the
for the Pandyan and other kingdoms of South India were brought external trade in the ancient Tamil country and also
in ships from foreign countries. understands that foreign trade develops through
seaports.
39 40
SELF-EVALUATION V. Answer Briefly:
1. What are the literary works that help to know the Greek- Tamil
contacts?
1. Greek writers had mentioned about the seaports of the ancient 2. Write about the Arikkamedu excavations.
Tamil country.
3. Write a note on the Roman coins.
2. The Roman Emperors did not issue any coins.
4. What are the ancient ports on the Eastern coast?
3. Pepper and cloves were imported during the Sangam Age.
5. Why did the foreign trade decline during the end of the Sangam
4. Imports were almost less than the exports in the Tamil country Age?
during the Sangam period.
VI. Answer in Detail:
1. Describe the sources that reveal the foreign trade during the
1. The important Greek trade centre in the West coast was
Sangam Age.
(a) Korkai (b) Musiri (c) Poduke 2. Discuss about the imports and exports during the Sangam period.
2. The Sangam literature that refers to the port of Puhar 3. Write about the seaports of the ancient Tamil country.
(a) Tolkappiyam (b) Padhitturppathtu (c) Pattinappalai Practical Exercises
3. The kingdom that benefited first from the Roman trade
1. Mark the important places of the Greek and Roman trade in the
(a) Chera kingdom (b) Chola kingdom (c) Pandya kingdom map of South India.
4. The primary port of the Pandyan kingdom was 2. Collect the pictures of the Greek and Roman coins.
(a) Korkai (b) Thondi (c) Puhar 3. Visit any one of the ports in Tamil Nadu and know the importance
of seaports in the promotion of foreign trade.
III. Fill in the Blanks:
1. --------------- remained the chief Roman trade centre on the East
coast.
2. ---------------- port was famous for pearls.
3. The Sangam literature refers the Romans as ------------.
IV. Match the Following:
1. Plutarch (a) Arikkamedu
2. Dyeing tub (b) Roman Emperor
3. Alagankulam (c) Greek writer
4. Nero (d) Excavations
41 42
Tamil region. The traditional religious beliefs of the Tamil people gave
way to the new religious ideas.
There was also a declining trend in the social life of the Tamil
people. Social ethics began to decline during this period. The Tamil
literature of this period reflected the ethical and moral ideas with a view
to reform the society. The post-Sangam literature consists of the twin-
epics - Silappathikaram and Manimekalai and also Pathinen
5. THE POST-SANGAM PERIOD - Keezhkanakku
THE KALABHRAS Try to know what are the eighteen works in Pathinen
Keezhkanakku.
Learning Objectives: The impulse of these works was oriented towards reforming
the society. For example, morality in political and social life had
1. To know the condition of the Tamil country during
been strictly insisted in the poems of Thirukkural, Inna
the post-Sangam period.
Narpathu, Iniyavai Narpathu and Naladiyar. But finally, the
2. To know about the Kalabhras. Kalabhra rule had put an end to the classic age of the Sangam.
3. To know the growth of literature during the period The Kalabhras – Sources:
of Kalabhras.
The Kalabhras had occupied the Tamil country from the
4. To understand the contribution of the Buddhist and middle of the Third century A.D. to the end of the Sixth century
Jain monks to education and literature. A.D. We have very few sources to study the history of the
Kalabhras. This is one of the reasons to call this period as Dark
The Sangam Age came to an end during the middle of the Age. The literary sources for this period include Tamil Navalar
Third century A.D. The closing years of the Sangam Age was called Charithai, Yapperunkalam and Periyapuranam. The
the post-Sangam period. Then the Kalabhras captured the Tamil Velvikkudi and Dalavaipuram copper plates also mention about
country from the Chera, Chola and Pandyan rulers. the Kalabhras. The inscriptions at Thiruppugalur and Vaikunda
Perumal temple in Kanchipuram also refer to the Kalabhra rule.
Tamil country during the post-Sangam period:
There were indications of the declining trends in the Tamil Origin:
society even during the post-Sangam period. The North Indian
There is no clear evidence about the origin of the Kalabhras.
religions, namely Buddhism and Jainism began to spread in the
The popular belief was that the Kalabhras remained subordinates
43 44
to the Gangas and Kadambas of the Kannda region. Later, remove the evils from the society. The Tamil Siddhars like Thirumoolar
they might have migrated into the Tamil country. had preached their philosophical ideas. Morals and ethics had been
preached through education and literature.
Kalabhra rule:
Education and Literature:
We have little information about the Kalabhra rule in the
Tamil country. The Tamil grammar Yapperunkalam refers to a The Kalabhra rule in the Tamil country had witnessed the
Kalabhra king, namely Achutha Kalappalan. It appeared that he growth of education and literature. Sanskrit and Prakrit languages
ruled the Tamil country from Uraiyur. He had also patronised the had been introduced in the Tamil region. This had resulted in the
Tamil poets. A Buddhist scholar namely Buddhadatta lived in his development of a new script called Vattezhththu. The Tamil
kingdom. According to traditions, he imprisoned the Chera, Chola literature had also taken new forms and the Tamil grammar had
and Pandyan rulers. He had extended patronage to Buddhism and also undergone a few changes during this period. Many works
Buddhist monasteries. under Pathinen Kilkanakku were composed during this period.
Epics like Sivaka Chinthamani and Kundalakesi were written.
By the end of the Sixth century A.D. the Pandyan ruler Nigandus were also composed during the Kalabhra period.
Kadungon had liberated the southern part of the Tamil country
from the Kalabhras. By the same period, the Pallava king, The Buddhist and Jain monks had contributed much to the
Simhavishnu had captured Tondaimandalam and growth of education. The Buddhist educational institutions were
Cholamandalam from the Kalabhras. Thus, the Kalabhra rule in called Ghatikas. Scholars like Buddhadatta, Buddhaghosha and
Tamil country came to an end due to the ascendancy of the Pandyas Bodhidharma lived during this period. The Jain Pallis had
and Pallavas. remained important educational centres during the Kalabhra rule.
The Jain Palli (School) at Thirupathirippuliyur remained an
Society under the Kalabhras: important educational centre during this period. Sarva Nandi and
Vajra Nandi were the two great Jain scholars, who lived in this
We can find a lot of difference between the society and culture period.
of the Sangam Age and those of the Kalabhra rule. There was a
political chaos during the Kalabhra rule. The secular outlook of During the end of the Kalabhra rule, the religion Saivism
the Sangam period gave way to the religious outlook of the began to emerge as a great religion. Some of the Kalabhra rulers
Kalabhras. Both Buddhism and Jainism became dominant had embraced Saivism. However, it was only after the end of the
religions during the Kalabhra period. Particularly, the Jain monks Kalabhra rule, the Bakthi-cult flourished in the Tamil country
had preached Jainism in the Tamil country. They were patronised through which both Saivism and Vaishnavism began to flourish.
by the Kalabhra rulers. At the same time, efforts were made to
45 46
Learning Outcomes: III. Fill in the Blanks:
1. The closing years of the Sangam Age was known as --------
1. Pupil understands the social change that took place period.
in the post-Sangam period. 2. Buddhadatta lived during the rule of ---------.
2. Acquired knowledge about the society, literature and 3. ----------- captured Tondaimandalam from the Kalabhras.
education during the Kalabhra period. 4. ------------ Palli was in Thiruppathiripuliyur.
3. Understands the contribution of the Buddhist and 5. A new script called -------------- had developed due to the spread
Jain monks to the development of education and of Prakrit language.
literature. IV. Match the Following:
1. Jains (a) Kalabhra period
4. Learnt the changes that took place in the secular
2. Buddhist education (b) Thirumoolar
outlook of the people.
3. Nigandus (c) Ghatika
4. Siddhar (d) Sarva Nandi
SELF-EVALUATION
V. Answer Briefly:
I. Say True or False: 1. What are the literature composed during the post - Sangam period?
1. The Sangam Age came to end in the Third Century A.D. 2. Mention the period of the Kalabhras.
2. The Kalabhra period was also known as dark period. 3. What were the books that refer to the Kalabhras?
4. Who were the Kalabhra kings ruled in the Tamil country?
3. Vaishnavism had spread during the Kalabhra period.
5. How did the Kalabhra rule come to an end?
4. There was a secular outlook during the Kalabhra rule. 6. Mention the Buddhist and Jain scholars who lived during the
II. Choose the Correct Answer: Kalabhra period.
1. Who ruled the Tamil country after the post-Sangam period? VI. Answer in Detail:
(a) Pallavas (b) Pandyas (c) Kalabhras 1. Write about the post-Sangam period in the Tamil country.
2. Name the religion that was popular during the Kalabhra rule. 2. Explain the growth of education and literature during the Kalabhra
(a) Saivism (b) Jainism (c) Vaishnavism rule.
Practical Exercises
3. The period in which Sivaka Chinthamani and Kundalakesi were
composed. 1. Learn about the principles of Buddhism and Jainism. Have a
(a) Sangam (b) Kalabhras (c) Pallavas discussion in your class comparing these principles with that of
Saivism and Vaishnavism.
4. Name the Pandyan king who put an end to the Kalabhra rule.
2. Prepare essays insisting the values of secularism and the unity of
(a) Kadungon (b) Simhavishnu (c) Maravarman
all religions.
47 48
UNIT - III
6. THE PALLAVAS –POLITICAL HISTORY
Learning Objectives:
1. To know about the Pallava kingdom and its
boundaries.
2. To know the sources for the study the history of
Pallavas.
3. To know the origin of Pallavas.
4. To learn the achievements of Mahendravarman I.
5. To know the military and other achievements of
Narasimhavarman I.
The period of Pallava rule is an important chapter in the

history of Tamil Nadu. After defeating the Kalabhras, Pallavas Fig. 9. Map - Pallava Kingdom
established their rule in the Tamil country. Their rule had extended
from Sixth century A.D. to Ninth century A.D. The core of the 1. Chittannavasal
Pallava kingdom was known as Thondai Mandalam. It extended 2. Kanchi
from the river Krishna in the North to the river Palar in the South.
3. Mamallapuram
The Pallava rule was significant in many respects. There was 4. Vatapi
religious revival as well as literary growth. An excellent
49 50
administrative structure had existed under the Pallava rule. The Thirumurais. These works describe the social and religious life
Pallavas had also effected important changes in the sphere of art and of the people during the Pallava rule. The Periyapuranam written
architecture. by Sekkilar is also another important literary source for this period.
Learn to mark the extent of the Pallava Kingdom Sanskrit Literature:
on the outline map of South India.
The Sanskrit works Avani Sundari Katha written by
Sources for the History of the Pallavas: Dandin and Loga Vibagam written by Sarva Nandi provide a
lot of information about the importance of Simhavishnu and his
The sources for the history of the Pallavas may be classified rule. The famous Pallava monarch Mahendravarman I himself
as native and foreign sources. The native sources may further be wrote the Mathavilasa Prakasanam in Sanskrit language. It
classified as literary and archaeological sources. provides information regarding the social and religious condition
Sources during the Pallava period.
Native Sources Foreign Sources
Copper plates, inscriptions, monuments and coins remain
Literary Archaeological Mahavamsa Siyuki- the important archaeological sources for the study of the Pallavas.
Sources Sources Deepavamsa (Hiuen Tsang’s The Allahabad Pillar Inscription of Samudra Gupta mentions about
Travel Accounts) the Pallava king Vishnu Gopa. The Aihole Inscription of the
Chalukyan king, Pulakesin II gives details about the Pallava-
Tamil Sanskrit Chalukya conflict. The Kenthoor Stone Carving of
Literature Literature Keerthivarman also belonged to the Pallava period. Apart from
Inscriptions Copper Monuments these popular inscriptions, there exist hundreds of Pallava
Plates inscriptions throughout South India. They depict the military
achievements of the Pallava kings. These inscriptions also explain
The literary sources for the study of Pallavas include both
the social and economic conditions of the Pallava period.
Tamil and Sanskrit literature. They provide a lot of information
about the Pallavas.
Make a visit to an old temple in your district and
Tamil Literature: see the sculptures and inscriptions.
The Tamil literature consisted of the songs composed by The copper plates of the Pallava period remain useful
Azhalvars and Nayanmars. They had lived during the Pallava historical sources. The Kuram Copper Plates issued by
period. The compositions of Alwars are known as Nalayira Divya Parameshwaravarman and the Velurpalayam copper plates of
Prabhandam. The songs of Nayanmars are compiled into Panniru Nandivarman III record their military achievements. The temples,
51 52
sculptures and other monuments of the Pallava period also provide country, they stayed in the Andhra region for some time and served
valuable historical information. The coins of the Pallava period under the Satavahanas. Subsequently, they established the Pallava
remain important sources to study the economic conditions of this kingdom in Thondaimandalam by overthrowing the Kalabhras.
period.
Early Pallavas:
Foreign Sources:
The history of the early Pallavas is not clear. We come to
The foreign sources for the Pallava period include the Sri know about the names of some Pallava rulers from the copper
Lankan books, namely, Deepavamsa and Mahavamsa. These plates. They were Pappadeva and Sivaskandavarman. These
books are written in Pali language. They describe about the kings had issued their copper plates and inscriptions in Prakrit
relationship between the Pallava king Narasimhavarman I and language.
the Sri Lankan king Manavarman. The Chinese traveler Hiuen-
Medieval Pallavas:
Tsang had visited the Pallava kingdom and his travel accounts are
known as Siyuki. He had given a detailed account of the capital The next line of the Pallava rulers is called as medieval
city of the Pallavas, Kanchipuram. He also mentioned about the Pallavas. The most famous among them was Vishnu Gopa. During
Buddhist Viharas in Kanchi and described the social and economic his South Indian expedition, the Gupta Emperor, Samudragupta
conditions of the Pallava kingdom. defeated Vishnu Gopa. The medieval Pallavas had issued their
copper plates and inscriptions in Sanskrit language.
Origin of the Pallavas:
Later Pallavas:
There are many theories regarding the origin of the Pallavas.
Some scholars consider that the Pallavas were foreigners. The history of the later Pallavas begins with the reign of
According to this theory, the Pallavas were the descendents of the Simhavishnu. He defeated and eliminated the Kalabhras from the
Persians who invaded North India. But many scholars do not accept Tamil country. He gave the status of an Empire to the Pallava
this theory. kingdom. The inscriptions of the later Pallavas are in both Sanskrit
and Tamil languages.
The theory that the Tamil country had been the original home
of the Pallavas is based on the story of Thondaiman Ilanthiraiyan. Mahendravarman I- A.D. 600-630:
He was considered to be a descendent of the Chola-Naga tribes.
Simhavishnu was succeded by his son Mahendravarman I.
However, the Tamil origin for the Pallavas has been ruled out on
In the beginning of his life, Mahendravarman I was a follower of
many counts.
Jainism. Later, he embraced Saivism due to the influence of the
It is generally considered that the Pallavas had migrated to Saivaite Saint Tirunavukkarasar, who is also known as Appar.
the Tamil country from North India. While in North India, they This is testified by Periyapuranam.
served under the Mauryas. After the decline of the Mauryas, the
Try to know the biography of
Pallavas migrated to the Andhra region. Before coming to the Tamil
Saint Tirunavukkarasar.
53 54
Wars: architecture. He carved out temples from huge rocks without using
The Pallava-Chalukya conflict had begun during the period of bricks, wood and mortar. It is considered to be an innovation in
the field of South Indian art and architecture. Therefore, he was
Mahendravarman I. The Chalukyan king Pulakesin II marched against
called as Vichitrachitha. These temples are known as rock-cut
the Pallavas and defeated Mahendravarman I. Subsequently,
Mahendravarman I chased his enemy and defeated the Chalukyan temples or cave temples. His rock-cut temples are found in several
army at Pullalur. He had also defeated the Western Ganga ruler places in South India including Mandagapattu, Mamandur,
Durvinitha. Mahendravadi, Vallam, Pallavaram, Thirukkazhukunram and
Tiruchi.
Titles:
We can find the Pallava paintings at Chittannavasal. The
Mahendravarman I had assumed a number of titles. The titles music inscription at Kudumianmalai reveals Mahendravarman’s
Sathrumallan and Kalagapriyan show his military genius. His skill in music. He was an expert in playing Veena known as
generosity was known from the title Gunabhara. Other titles such Parivathini. Mahendravarman I was also a great scholar in the
as Chitrakkarappuli, Vichitrachitha, Mathavilasa, Sanskrit language. He wrote the satirical drama Mathavilasa
Sangiranajathi reveals his interest in literature, art and music. Prahasanam in Sanskrit.
Art and Literature: Narasimhavarman I (A.D 630 -668):
Narasimhavarman I was the son and successor of
Mahendravarman I. He had surpassed his father in all respects.
His military achievements as well as his contribution to the art
and architecture are commendable.
Vaathapi Kondan:
The Pallava-Chalukya conflict had continued during this
period. Narasimhavarman I had defeated the Chalukyan ruler
Pulakesin II at Manimangalam. Then, he marched with his army
towards the Chalukyan kingdom. The commander in chief of the
Pallava army was Paranjothi. Pulakesin II was defeated and killed
in the battle. The Chalukyan capital Vaathapi was set to fire and
destroyed. After this victory, Narasimhavarman I had assumed the
title Vaathapi Kondan.
Fig. 10. Rock-cut temple
Expeditions to Ceylon:
Mahendravarman I had evinced much interest in art and Narasimhavarman I had sent two expeditions to Ceylon and
architecture. He introduced a new technique in the temple helped his friend Manavarman to get back his kingdom.
55 56
Visit of Hiuen-Tsang: Learning Outcomes:
During the reign of
1. Pupil has learnt about the importance of historical
Narasimhavarman I, the Chinese
sources and the necessity of their protection for the
traveler Hiuen-Tsang visited the Pallava
future generation.
capital Kanchi. He had stayed there for
some time and studied in the Buddhist 2. Learnt the glory of the Pallavas and got the
Kadigai. He had given detailed inspiration to know the achievements of the present
information regarding the greatness of day leaders and scholars.
Kanchi in his travelogue. 3. Learnt the significance of the titles of the Pallava
Fig. 11. Hiuen - Tsang kings and got the ability to compare them with the
Titles: modern titles and honours given to scholars.
Narasimhavarman I had assumed many titles such as
Mamallan, Sribharan, Srimehan, Srinithi and Vadhya- SELF-EVALUATION
Vidyatharan.
Art and Architecture:
1. After the Kalabhras, the Pallavas had ruled the Tamil country.
Narasimhavarman I had continued and improved the work
2. Pulakesin II was a Pandyan king.
of his father in the sphere of art and architecture. His monolithic
temples, rock-cut mandapas and portrait sculptures at 3. Hiuen Tsang was the author of Deepavamsa.
Mamallapuram speak the glory of the Pallava art and architecture. 4. We can see the Pallava paintings at Chittannavasal.
5. Narasimhavarman I was hailed as Vaathapi Kondan.
End of the Pallava rule:
Narasimhavarman I was succeeded by Mahendravarman
II, Parameshwaravarman I, Narasimhavarman II (Rajasimha) 1. The author of Periyapuranam.
and others. Later, the Beemavarman line of the Pallavas had ruled (a) Tirunavukkarasar (b) Sekkilar (c) Manickavasagar
Kanchi. The most important of them were Nandivarman, 2. The Capital of Pallavas.
Dandivarman, Nirupatungan and Aparajithan. (a) Vatapi (b) Mamallapuram (c) Kanchi
3. The title of Mahendravarman I.
After the rise of the Later Cholas, the Pallava kingdom had
(a) Vichitrachittan (b) Mamallan (c) Vatapi Kondan
lost its prominence. In the historic battle of Thirupurambiyam
4. The commander-in-chief of Narasimhavarman I.
in A.D. 895, Aparajitha, the last of the Pallava kings had emerged
(a) Paranjothi (b) Aparajitha (c) Nandivarman
victorious. But, soon the Chola prince Aditiya killed him. That
was the end of the Pallava rule. The Cholas had annexed the 5. Hiuen Tsang belonged to
(a) Sri Lanka (b) Persia (c) China
Thondai Mandalam region.
57 58
III. Fill in the Blanks: Practical Exercises
1. Dandin was the author of ------------------- 1. Visit Art Galleries or Museum and see the inscriptions, copperplates
2. Mahendravarman I defeated the Chalukyas at --------------- and coins.
.
2. Prepare an album of temples and monuments.
3. Manavarman was the king of ---------------
. 3. Arrange tours to Kanchipuram and Mamallapuram to see the
Pallava art and architecture.
4. We find the music inscription of the Pallava period at ---------
5. The last king of the Pallava kingdom ---------------
1. Mahendravarman I (a) Nalayira Divya Prabandam
2. Alwars (b) Ai-hole inscription
3. Pulakesin II (c) Tondaimandalam
4. Monolithic Rathas (d) Mathavilasa Prahasanam
5. Pallava kingdom (e) Narasimhavarman I
V. Answer Briefly:
1. Mention the period of the Pallavas.
2. What are the various types of sources for the Pallava
history?
3. What are the Tamil works that mention the Pallavas?
4. What are the books that refer to Simhavishnu?
5. Mention the inscriptions belonging to the Pallava period.
6. Mention the copperplates of the Pallavas.
7. Write a note on the early Pallavas.
8. Mention the titles of Mahendravarman I.
9. Where do we find the rock-cut temples of Mahendravarman I ?
10. How did the Pallava rule come to an end?
1. Describe the origin of the Pallavas.
2. Explain the achievements of Mahendravarman I.
3. Describe the achievements of Narasimhavarman I.
4. Write about the Pallava - Chalukya Wars.
59 60
the South. On the west, it had extended up to the Western Ghats
and on the east up to the Bay of Bengal. It was very difficult to
have administrative control over such a vast empire. Therefore,
the Pallavas had divided the empire into several administrative
units. They were called as Mandalam, Kottam, Nadu and Ur.
These administrative divisions may be compared with the modern
administrative units, namely province, district, taluk and village.
Try to know the districts in modern Tamil Nadu from
7. THE PALLAVA ADMINISTRATION the political map.
Learning Objectives: Mandalam:
1. To know about the significance of the Pallava The biggest unit of the Pallava Empire was Mandalam or
administration. Rashtra. It had remained almost an autonomous unit. The Pallava
king had appointed a prince or Yuvaraja as the governor of a
2. To know about the central and provincial Mandalam. This was done to have direct central control over the
administration of the Pallavas. provinces.
3. To learn about the revenue system of the Pallavas. Kottam:
4. To appreciate the military and judiciary system
under the Pallavas. Each Mandalam was divided into several Kottams or
Vishayas. The number of Kottams varied according to the size of
the Mandalam. For example, the Tondai Mandalam was divided
A well-organized administration had existed in the Pallava into twenty-four Kottams. Officials were appointed by the king to
kingdom. We get a lot of information from the literature and administer each Kottam.
inscriptions to know the various aspects of the Pallava
administration. The Pallava kings had introduced several Nadu:
administrative institutions in the Tamil country. Mostly, they had
The next administrative unit was called Nadu. It was bigger
adopted the Mauryan system of administration and suitably
modified it. It can be said that generally there was peace and order than Oor or village. There were several villages in each Nadu. A council
in the Pallava kingdom due to their efficient administrative system. called Nattar was in charge of the administration of Nadu.
Oor:
Administrative Divisions:
The Pallavas had a vast empire. It had extended up to the The Oor or village was the smallest unit of the Pallava
Nellore district in the North and up to the river South Pennar in administration. It was also under the control of the village
61 62
committees called Sabhas . The village Sabha remained almost villages. Punishments were not cruel and harsh. Fines were also
autonomous in looking after the day-to-day administration of the imposed along with punishment.
village.
Try to know the functioning of the modern judiciary
Central Government:
Army:
Monarchy:
The Pallavas had possessed a strong and big army. There
The Pallavas had followed the system of monarchy. The king were four divisions in the army. They were infantry, cavalry ,
was the head of the kingdom. Hereditary succession to the throne elephants and chariots. The cavalry played a vital role in the wars.
had been in practice. Normally, the eldest son would be the next The Pallavas also had a Navy. We have already noted that
ruler. The Pallava kings had considered themselves as the Narasimhavarman I had sent two naval expeditions to Sri Lanka.
representatives of God. They had assumed many titles like
Maharaja, Maharajathi Raja and Dharma Rajathiraja. These Know the significance of the Army for the security
titles indicate the imperial power of the Pallava kings. The Pallava of our country
kings had also claimed a divine origin.
Revenue:
Council of Ministers:
Land tax was the main source of income to the government.
There was an efficient Council of Ministers in the Pallava There were also other taxes. The copperplates and inscriptions
kingdom. The Ministers were known as Amatyas. They were given of the Pallavas mention eighteen kinds of taxes. The number of lakes,
titles such as Uttamaseelan, Brahmarajan and Peraraiyan. The tanks, wells, rivers and trees were counted for the purposes of
Minister carried out the orders of the king. They had also rendered taxation. Taxes were known by different names such as Kaanam,
their co-operation and service to the king in all matters of Irai, Pattam, and Puchi. For example, the term Kusakanam refers
administration. Besides the Council of Ministers, there were many to the tax on potters and Thari Irai to the tax on weavers. Taxes
officials to look after each department of the Pallava administration. were also levied on oil-pressers, toddy-tapers, washer men, goldsmiths
and cattle-breeders.
Judiciary:
There were three types of courts in the Pallava kingdom. Try to know the various taxes being collected in
The highest judicial organization was called Dharmasena. The modern times and also the nature of the government
king acted as its head. The courts in the towns were known as expenditure
Adikarnas. The village courts were called as Karnas. The village
The chief items of expenditure of the government were the
Sabhas also acted as courts in settling the civil disputes in the
royal court, public works and temple grants. An officer called as
Kumaranpandaram managed the royal palace.
63 64
Local administration: SELF-EVALUATION
The existence and the functioning of the local bodies I. Say True of False:
constitute an important aspect of the Pallava administration. 1. The Pallavas had mostly followed the administrative system of
Already mention is made about the administrative units called Nadu the Mauryas.
and Oor. The respective committees had administered these 2. The prince was appointed to administer the unit Nadu.
divisions. The committee of Nadu was known as Nattar. They 3. There were four divisions in the Pallava army.
carried out the king’s orders and looked after the administration of
4. The Pallavas remained as the forerunners of the village
Nadu. administration of the Cholas.
The Sabha or Committee in each Oor or village was in charge II. Choose the Correct Answer:
of the village administration. The members of Oor Sabha were known 1. Those who were appointed as governors of Mandalam were
as Perumakkal. Each Sabha was divided into separate committees
(a) Princes (b) Ministers (c) Nattars.
called Variyams . Each Variyam had looked after the
administration of temple, irrigation tanks and village gardens. Thus, 2. The chief income of the Pallavas
(a) Professional tax (b) Land tax (c) Toll-tax
the village administration was well organized during the Pallava
rule. It can be said that the Pallavas had laid the foundation for the 3. The smallest unit of the Pallava administration
(a) Nadu (b) Kottam (c) Oor
future expansion of village administration during the Later Cholas.
4. The eastern boundary of the Pallava kingdom
(a) Bay of Bengal (b) Nellore district (c) River Pennar
Learning Outcomes
1. Pupil has learnt the administrative divisions of the
Pallava Kingdom. 1. ----------- was the biggest unit of the Pallava Empire.
2. There were ---------------- kottams in Tondai Mandalam.
2. Learnt the nature of the Pallava monarchy and its
3. The tax on potters was called as------------
functions.
4. The members of Oor Sabha were called as ---------------
3. Learnt the judiciary, army and revenue
administration of the Pallavas. IV. Match the Following:
4. Learnt the functioning of local government under 1. Amatyas (a) Dharmasena

the Pallavas. 2. Court (b) Treasury
3. Thari Irai (c) Ministers
4. Pandaram (d) Weavers
65 66
V. Answer Briefly:
1. Mention the boundaries of the Pallava Empire.
2. Write about the Pallava monarchy.
3. Write a note on the judiciary under the Pallavas.
4. What were the various taxes levied by the Pallavas?
5. Write a note on the village administration under the Pallavas.
1. Describe the administration of the Pallavas.
2. Explain the structure of local government under the Pallavas.
Practical Exercises
1. Mark the boundaries of the Pallava Empire on the map of South
India.
2. Collect information about the various types of taxes collected in
modern times.
3 Have a discussion in the classroom by comparing the present-day
village Panchayats with the village administration of the Pallavas.
67
8. SOCIAL, ECONOMIC AND RELIGIOUS
CONDITIONS UNDER THE PALLAVAS
Learning objectives:
1. To know about the social structure of the Pallava
kingdom.
2. To know about the occupation and industry during
the Pallava period.
3. To understand the economic condition of the
Pallava kingdom.
4. To learn about the religious life and the Bakthi
Movement during the Pallava rule.
The Pallava rule had witnessed a drastic change in the social

and economic life of the people. The emergence of the Bakthi
Movement had significantly changed their way of life. It was further
stimulated by the temple-building activity of the Pallava kings.
There was also a remarkable growth of economy during this period.
In general, there was a tremendous change in the society and culture
during the Pallava rule.
68
Social Structure: remained pious and religious and granted liberal donations to the
temples and Brahmins. Chastity was their noble virtue. However,
The society under the Pallavas was chiefly divided into four, other women in the middle and lower strata of the society had to
namely, Brahmins, Kshatryas, Vaisyas and Sudras. Besides the work hard to earn their livelihood. They indulged in spinning,
four-fold division, there were also other sub castes in the society based weaving and other similar works. There were also separate dancing
on their occupation. girls in the society. They were employed in the temples because of
The Brahmins occupied the first place in the society. They their talent in music and dance.
were the learned and the most respected in the society. They had Have a discussion in your class regarding the
lived in a separate place called Agraharam. They had recited Vedas development of women in modern times.
and performed puja in the temples. The Pallava kings had made
extensive land grants to them. These land grants were known as Food, dress and ornaments:
Brahmadeyas . The Brahmins helped the kings in performing
Rice was the staple food of the people during the Pallava
sacrifices. They had also enjoyed higher position in the government.
period. They had also consumed milk, ghee, and curd. Generally,
The Kshatryas had remained in the next position in the social people wore simple dress made of cotton. The rich people were
hierarchy. Generally, they belonged to the ruling class. They had fond of wearing silk garments. The sculptures of this period indicate
also become warriors. They also gave liberal donations to the several types of ornaments used by the people. They include
temples and Brahmins. earrings, bangles, necklaces and anklets.
Those who indulged in agriculture and trade were called as Education:
Vaisyas. They had contributed to the development of society by
Much importance was given to the Sanskrit education during
establishing Mutts and choultries. They also fed the poor and
the Pallava period. The Mutts had remained as important
committed to public welfare and social progress.
educational centres. The kings and nobles made land grants to them.
The Sudras had occupied the last place in the social structure. The temples had also functioned as educational centres. The Buddhist
They remained low-grade servants. The literature of the Pallava
Compare the modern educational institutions with
period refers to them as pulayar and chandalas. However, a few
those of the Pallava period.
of them had become religious saints due to their devotion to God.
Try to know the social divisions prevalent in the Kadigai in Kanchipuram was a famous educational centre.
modern society. The Chinese traveler Hiuen-Tsang stayed there and studied.
Another Buddhist scholar Dharmapala was also an alumnus of
Status of women: the Kanchi Kadigai. The Jain Pallis had also been functioning in
The women from royal and rich families had enjoyed high Kanchi. Literature, Grammar, Astrology, Medicine and Painting
status in the society. They were also given property rights. They were some of the important subjects taught in these institutions.
69 70
Economic Life: commodities were brought from villages to these markets for sale.
There were excellent highways to transport goods from one place
Agriculture: to another. The capital city, Kanchipuram had remained an
The economy of the Pallava kingdom was chiefly based on important trading centre.
villages and agriculture. Almost each village had remained self- Try to know the significance of Kanchipuram
sufficient during the Pallava rule. There were two types of lands -
cultivable and arid. Paddy and cotton were extensively cultivated. The merchants of the Pallava period had to obtain license to
Rice was also exported to China and East Indies. keep shops and they were also asked to pay taxes. The barter system
of trade was generally prevalent. Later, the Pallavas had issued
The creation of the Brahmadeya villages had started during
gold and silver coins, which had resulted in the expansion of
the Pallava period. The Brahmins began to settle in these villages commerce. The merchants had also formed their own organizations
and they were exempted from paying taxes. The lands denoted to called Manigramam.
the temples were called as Devadana. The number of villages had
increased during the Pallava rule. Arid lands were reclaimed and Foreign Trade:
cultivated. The Pallava kings had erected several irrigation tanks. For
We have already studied about the overseas commerce
example, Mahendravarman I erected the Mamandur tank. It was called
between South India and the West during the Sangam period. It
Chitra Mega Tadakam. A number of such tanks were constructed
during the Pallava period and they facilitated to the growth of had declined after the Sangam Age. During the Pallava rule trade
agriculture. In turn, the economy flourished. with foreign countries had been revived. Spices, cotton textiles,
precious stones and medicinal plants were exported to the countries
Crafts: like Java, Sumatra, Kadaram, Cambodia, Sri Lanka, China and
Burma. The foreign merchants were known as Nanadesi.
The crafts of the Pallava period include weaving, stone
Mamallapuram, Vasavasamudram and Mylapore were the
cutting, pottery, carpentry, ivory works, etc. Cotton clothes were
important seaports of the Pallavas.
exported to China, Babylonia and Egypt. Kanchipuram had
remained an important centre for silk weaving. Weights and Measures:
Internal Trade: Lands were measured with the units called Uzhavu,
Nivarthanam or Pattiga. The term Hala also refers to a unit of land.
The increase in production and the expanding economy under Plough was used for measuring the land.
the Pallavas led to the growth of trade and commerce. Both internal
and external trade flourished during this period. Paddy and rice were measured by Chudunazhhi. The other
units such as Videl, Vidugu and Uzhakku were also used for
There was a remarkable growth in the internal trade. The measurement. Pidi was the smallest unit. The units such as
regular markets had gradually become urban centres. Various Aazhakku, Uzhakku, Uri and Nazhi were used to measure items
71 72
like milk, ghee and oil. Gold was measured by the units called Saivism:
Kazhanju and Manjadi.
The followers of Lord Siva were known as Saivaites. During
Religion under the Pallavas: the Pallava period, the Saiva saints, Nayanmars had preached
Saivism. There were sixty-three Nayanmars. The most important
We have studied that during the post-Sangam period, among them were Tirunavukkarasar, Thirugnanasambandar,
Buddhism and Jainism began to spread into the Tamil country. Sundarar, and Manickavasagar. The hymns composed by the
They became popular during the Kalabhra rule. After the first three were called Thevaram. Manickavasagar composed
establishment of the Pallava rule, both Saivism and Vaishnavism Thiruvasagam. His hymns were popular for devotional recitation.
had been revived. The Pallava kings had patronized both these There were also women saints like Karaikkal Ammaiyar. The
religions. They had built temples and made land grants to them. other important sects of Saivism were Kalamukhas and
Hence both these religions flourished during the Pallava period. Pasupathas.
The spread of the Bakthi Movement had provided further stimulus
to them. Vaishnavism:
Bakthi Movement:
The devotees of Lord Vishnu were called Vaishnavaites.
The Bakthi Movement, which had spread in South India Azhavars preached Vaishnavism during the Pallava period. There
during Sixth and Seventh centuries A.D., made a tremendous were twelve Alwars. Those who lived in the Pallava kingdom
impact in the social and cultural life of the people. The term, Bakthi were Poigai Azhavar, Pey Azhavar, Bhudhathalwar and
means Devotion to God. True Bakthi was considered as more Thirumazhisai Azhavar. The first three had composed
valuable than mere rites and rituals. During the Pallava period Nanmugan Thiruvanthathi. The other Alwars like
Azhavar and Nayanmars preached the cult of Bakthi among the Nammazhavar, Periazhavar and Thirumangai Azhavar also
people. There was no caste disparity in the Bakthi Movement. Even contributed to the growth of Vaishnavism. The only woman among
those who belonged to low-caste had also become Bakthi Saints. the twelve Azhavars was Andal. She had composed Thiruppavai
For example, Nandhanaar, Kaalathi Nayanar, Thiruppaanazhalvar and Nachiyar Thirumozhi. The hymns of Alwars have been
belonged to lower caste. Yet, they were treated and respected as compiled into Nalayira Divya Prabandam.
saints. Therefore, all castes and communities had equally followed
Bakthi or devotion to God. Learn to recite the Devaram and Divya
There were two important aims for the Bakthi Movement. Prabhandam
They were
1. To meet the challenges posed by Buddhism and Saivism and Vaishnavism had become popular among the
Jainism and people due to the spread of the Bakthi Movement. Alwars and
Nayanmars had composed their songs in Tamil and contributed to
2. To spread Saivism and Vaishnavism. the growth of Tamil literature.
73 74
Learning Outcomes: 4. The number of Nayanmars
(a) 63 (b) 53 (c) 12
1. Pupil has learnt the social life of the Pallava period.
5. The only woman among the Azhavars
2. Learnt about the economic life in the Pallava
period. (a) Karaikkal Ammaiyar (b) Andal
3. Learnt about the growth of Internal and External (c) Thirumazhisai Azhavar
trade. III. Fill in the Blanks:
4. Learnt the aims of the Bakthi Movement and also 1. Brahmins lived in -------------.
the contributions of Alwars and Nayanmars.
2. Women who knew --------- and --------- were employed in temples.
SELF-EVALUATION 3. Brahmadeya was the land donated to --------------

4. Foreign merchants were known as --------------
5. ------------- had composed Thiruppavai.
1. There were no drastic changes in the society during the Pallava
period. IV. Match the Following:
2. Castes based on occupation were prevalent during the Pallava 1. Nayanmars (a) Azhavar
period. 2. Manigramam (b) Saivism
3. The Vaisyas followed the occupation of warriors. 3. Appar (c) Merchant guild
4. The Pallavas gave importance to Sanskrit. 4. Vaishnavism (d) Devaram
5. The Pallavas patronized Buddhism. V. Answer Briefly:
II. Choose the Correct Answer: 1. What were the social divisions of the Pallava period?
1. The society under the Pallavas was divided into --------------- 2. Write about women during the Pallava period.
divisions.
3. Write a note on Buddhist Ghatika.
(a) Two (b) Three (c) Four.
4. Write about agriculture during the Pallava period.
2. Buddhist Ghatika functioned at
5. How did the towns grow during the Pallava period?
(a) Mamallapuram (b) Kanchi (c) Madurai.
6. What are the countries with which the Pallavas had commercial
3. The lands donated to temples were called contacts?
(a) Brahmadeya (b) Pallichandam (c) Devadana 7. What is known as Bakthi Movement?
75 76
8. Mention any four Nayanmars.
9. Who were the Azhavar lived within the Pallava kingdom?
1. Describe the social structure of the Pallava period.
2. Describe the growth of commerce during the Pallava rule.
3. Trace the origin and growth of the Bakthi Movement.
Practical Exercises
1. Learn about the life and teachings of Azhavar and Nayanmars.
2. Learn to sing the hymns of Devaram, Thiruvasagam and
Thiruppavai.
77
Growth of Literature:
The Pallavas had remained great patrons of both Sanskrit
and Tamil languages. Their capital Kanchi had remained a great
centre for Sanskrit learning. The Pallava monarch,
Mahendravarman I himself wrote the Mathavilasa Prakasanam
and Bagavatha Ajikkiyam in Sanskrit. Dandin was a great
Sanskrit scholar who lived during the Pallava rule. He wrote
Kavyadarsa. Another Sanskrit scholar Bharavi had visited
9. CULTURE, LITERATURE, ART AND
Kanchipuram during the Pallava period.
ARCHITECTURE UNDER THE PALLAVAS
Tamil literature had also developed during this period. We
have studied that the Nayanmars and Alwars had composed their
Learning objectives: hymns in Tamil. Their contribution to the growth of Tamil literature
during the Pallava period was significant. Their devotional songs
1. To know the cultural development during the constitute important religious literature of the Pallava period.
Pallava rule. Another Tamil scholar, Perundevanar wrote Bharathavenba
2. To learn about the growth of literature under the during this period. Kalladanar had composed a grammar book
Pallavas. called Kalladam. Another work Nandikalambakam describes
the rule of Nandivarman III but we do not know its author. Thus,
3. To have knowledge about the Pallava art and the Pallava rule had witnessed the growth of both Sanskrit and
architecture. Tamil literature.
4. To know the growth of fine arts during the Pallava
rule. Learn the fact that both Sanskrit and Tamil were
the earliest languages of India
The contribution of the Pallavas to the cultural development Art and Architecture:
was significant. They had also encouraged the growth of Tamil
The glory of the Pallavas still remains in their contribution
and Sanskrit literature. The Pallavas had earned name and fame
to the art and architecture. They were the pioneers of South Indian
through their magnificent art and architecture. We know that
art and architecture. They had introduced the stone architecture in
Mamallapuram finds a prominent place in the tourist map of the
the Tamil country. Their contributions are still extant because
world. Even today, their temples and sculptures stand testimony
granite was used for building temples and carving sculptures. The
to the cultural achievements of the Pallavas.
Pallava architecture had evolved stage by stage from the period of
Mahendravarman I.
78 79
We can broadly classify the Pallava architecture as
1. Rock-cut temples.
2. Monolithic Rathas and Sculptural Mandapas and
3. Structural temples.
Rock-cut temples:
We call the Pallava rock-cut temples as Mahendravarman
style. He carved temples out of the rocks and thus they were known
as rock cut temples. It was really an innovation in the sphere of art
because he did not use any other building materials. Therefore, he
was hailed as Vichitra Chitta. In these rock cut temples, we find
the sanctum sanctorum and on the walls of it beautiful sculptures.
The pillars are carved in such a way that they stand on the heads of
lions. The rock cut temples of Mahendravarman I are found at
various places of Tamil Nadu. The most important among them
are Pallavaram, Mamandur, Mahendravadi, Vallam and
Thalavanur.
Monolithic Rathas:
The monolithic rathas and sculptural mandapas constitute
the Mamalla style of architecture. The Pallava king,
Narasimhavarman I was known as Mamalla. He had converted
the port of Mamallapuram as a beautiful city of art and architecture.
The Monolithic rathas at Mamallapuram are now called as Pancha
Pandava Rathas. Each ratha or chariot was carved out of single
Fig. 12. Map - Places of Rock-cut temples rock and hence the name monolithic. These rathas depict the five
1. Mahendravadi 5. Vallam different forms of temple architecture.
2. Pallavaram 6. Mamandur The mandapas or halls at Mamallapuram had also belonged
to the Mamallan period. Each mandapa was carved out of single
3. Mamallapuram 7. Thalavanur
rock. On the side- walls of these mandapas, beautiful sculptures
4. Thirukkazhukunram 8. Mandagappattu depicting Puranic stories had been carved. The scene depicting
80 81
the Goddess Durga’s attack on Mahishasura is seen in the structures were built with the use of granite slabs. Hence, they are
Mahishasura Mardhini Mandapa. Such beautiful sculptures have known as structural temples.
also been carved in Tirumurthi and Varaha mandapas.
Fig. 14. Open Art Gallery
Fig. 13. Mahishasura Mardhini Mandapa We can broadly classify the Pallava structural temples into
The most important among the Mamalla style of architecture 1. Rajasimha Style and
is the Open Art Gallery. Several miniature sculptures have been 2. Nandivarman Style
carved beautifully on the wall of a big rock. The fall of the River
The earliest among the Pallava structural temples were the
Ganges from the head of God Siva and the Arjuna’s penance are
Kailasanatha Temple at Kanchipuram and the Shore Temple at
notable among them. The images of deer, monkey, cat, mouse and
Mamallapuram. These temples were built by using sandstones.
other animals are beautifully carved on this huge rock.
The Vimana or tower of the Kailasanatha temple is shaped like
Try to know the significance of the Government hilly comb. This temple is considered as the Crown of Pallava
College of Art and Sculpture at Mamallapuram architecture. This temple is also called as Rajasimheswaram. We
also find beautiful sculptures in this temple. The sculptures
Structural Temples: depicting the scenes of the satirical drama Mathavilasa Prakasanam
So far, we have studied about the rock-cut temples and have been engraved in this temple. The Shore temple at
sculptural mandapas. From the reign period of Rajasimha, the Mamallapuram is also filled with numerous sculptures. This temple
construction of structural temples had started. These temple attracts tourists from all over the world.
82 83
The successors of Rajasimha had also built several structural Chittannavasal illustrate the nature of Pallava painting.
temples at various places. Nandivarman II had built the Vaikunda Mahendravarman I was known as Chittirakkarapuli. He had also
Perumal Temple at Kanchipuram. The temples built by the later composed the book, Thatchina Chitram. We have already seen
Pallava rulers are found at places like Kanchipuram, Panamalai, that he was the author of the satirical drama Mathavilasa
Kooram, Tiruthani and Gudimallam. Prakasanam. Thus, music, dance, paintings and drama were
popular during the Pallava rule. In this way, the Pallavas had
contributed to the growth of culture.
Learning Outcomes:
1. Pupil has learnt the cultural development during
the Pallava rule.
2. Learnt the growth of Sanskrit and Tamil language
and literature.
3. Learnt the evolution of Pallava art and architecture.
4. Learnt the significance of fine arts during the
Pallava period.
SELF-EVALUATION
1. The Pallavas used rocks for building temples.
2. The Pallavas had patronised the Pali language.
Fig. 15. Shore temple
3. The structural temples constitute the beginning of the Pallava art.
Fine Arts: 4. Mahendravarman I had evinced interest in paintings.
The Pallava kings had also patronised fine arts. The II. Choose the Correct Answer:
Kudumianmalai and Thirumayam music inscriptions show their 1. The Pallava king who carved the rock-cut temples.
interest in music. Yaazhi, Mridangam and Murasu were some of (a) Mahendravarman I (b) Nandivaraman II
the musical instruments of the Pallava period. Both (c) Rajasimha
Mahendravarman I and Narasimhavarman I had remained experts 2. Who had developed Mamallapuram as the city of art?
in music. The temple sculptures of the Pallava period reveal that (a) Rajasimha (b) Narasimhavarman I
the art of dance was popular in those days. The paintings at (c) Mahendravarman I.
84 85
3. Who composed the book Thatchina Chitram? VI. Answer in Detail:
(a) Dandin (b) Rajasimha (c) Mahendravarman I. 1. Write briefly the cultural contribution of the Pallavas.
4. Who had built the Kailasanatha temple at Kanchi? 2. Describe the significance of Mamallapuram.
(a) Mahendravarman I (b) Narasimhavarman I
Practical Exercises
(c) Rajasimha
III. Fill in the Blanks: 1. Mark on the map of South India the places where the Pallava
temples situated.
1. The author of Bharatha Venba --------------.
2. Make a visit to Kanchipuram and Mamallapuram and see the
2. The monolithic rathas at Mamallapuram were carved during the Pallava art and architecture.
reign of -----------------.
3. Write an essay on the culture of the Pallava period.
3. ------------------- built the Shore temple at Mamallapuram.
4. The Kailasanatha temple at Kanchi was built with ---------- stones.
1. Dandin (a) Divya Prabandam
2. Azhavars (b) Mamalla
3. Mandagappattu (c) Nandivaraman II
4. Open Art Gallery (d) Kavya Darsa
5. Vaikunda Perumal Temple (e) Rock-Cut temple
V. Answer Briefly:
1. What were the Sanskrit works of the Pallava period?
2. What was the contribution of the Pallavas to the growth of Tamil
Literature?
3. How can we classify the Pallava architecture?
4. What is meant by rock-cut temple?
5. Write about any two structural temples.
6. Write a note on the music of the Pallava period.
7. Write a note on the Pallava paintings.
86 87
Pandyan Kings:
Kadungon (A. D. 575 –600) was succeeded by Maravarman
Avani Sulamani (A. D. 600-625). He was given the title
Sadayavarman. The copper plates refer him as Friend of Truth.
The next ruler of the Pandyan Empire was Chezhiyan Sendan
(A. D. 625-640). He was also called Vanavan. This title indicates
his success against the Cheras. He had also assumed other titles
UNIT - IV like Maran Sendan and Vendar Vendan. He was responsible
for the carving of a cave temple at Malaiyidaikkurichi in
Tirunelveli District.
10. THE FIRST PANDYAN EMPIRE
Maravarman Arikesari (A. D. 640-670):
Maravarman Arikesari was the most famous king of the first
Learning Objectives: Pandyan Empire. He had assumed the title Parangusan. He was
also widely known as Koon Pandyan. The Periyapuranam hails
1. To know about the greatness of the First Pandyan him as Ninraseer Nedumaran. He invaded the Pallava kingdom
Empire and defeated the Pallavas at Nelveli after which he assumed the
2. To know about the social and religious life of the title Nelveli Nedumaran. He was an ardent devotee of Saivism.
people. He was also the contemporary of the Saiva Saint,
3. To learn about the promotion of language and Thirugnanasambandar, who converted him from Jainism to
literature. Saivism.
4. To acquire knowledge about their contribution to Try to learn from Periyapuranam the liver of Koon
art and architecture. Pandyan and Thirugnanasambandar
We have studied that in the post-Sangam period, the Kochadayan Ranadhira (A. D. 670-710):
Kalabhras had occupied the Tamil country. The Pandyan rulers
were reduced to the position of local chieftains. The period of Kochadayan Ranadhira had waged aggressive wars against
Kalabhras had lasted for about three centuries. The Pandyan ruler the Cheras and Cholas and defeated them. He had assumed titles
Kadungon played an active role in eliminating the Kalabhras. He like Mannar Mannan, Vanavan Sembiyan, Madura
restored the Pandyan rule in the Tamil region by the end of the Karunatakan and Kongar Koman. During his rule, the Saiva
Sixth Century A.D. He was considered as the founder of the first saint, Sundaramoorthi Nayanar visited Madurai.
Pandyan Empire.
88 89
The first Pandyan Empire continued till the beginning of the vocations like spinning, pot making, painting, etc. and raised their
Tenth Century A.D. The Cholas defeated the Pandyan ruler, family income. They had also extended help to the men-folk in
Rajasimha II. Later, Veerapandiya (A.D.946-966), the last ruler agricultural activities. Women spent their leisure time in playing
of the first Pandyan Empire had been defeated and killed by Aditya in-door games like dice, chess, etc.
Chola. It was the end of the first Pandyan Empire.
Education:
Social Life:
The Pandyan rulers had evinced special interest to improve
The society under the Pandyas was based on the traditional
education. They had patronized poets and scholars. The temples
fourfold division, namely the Brahmins, Kshatryas, Vaisyas and
and Mutts had served as important educational centres. Land and
Sudras. There were also other communities based on their vocation
like Vellala, Ayar, Idaiyar, etc. However, the caste system was not other grants were given to promote education and literature. The
Mutts established at Tirunelveli, Seranmadevi, Alagarkoil and
rigid. Generally, people were respected not on the basis of caste
Vanamamalai had contributed to the growth of education. Both
but on the basis of their occupation. Despite caste divisions and
the Sanskrit and Tamil language and literature were taught in these
political chaos during the Pandyan rule, there was a sense of unity
Mutts. The Pandyan kings had patronized both the Sanskrit and
among the people. We come to know that the village assemblies
carried on many public activities smoothly. Tamil languages. Institutions of higher learning were called as
Salais. Subjects like Vedas, Grammar, politics and law were taught
Dress and Ornaments: and students from noble families got their education from these
institutions.
The people wore clothes made of silk and cotton. The rich
were fond of silk garments. Ordinary people wore cotton clothes. Language and Literature:
The rich people were also fond of decorating themselves by various
jewels and ornaments. The kings and nobles wore costly ornaments The Pandyan Kings had evinced much interest in the Tamil
studded with pearls, corals and precious stones. language. Their capital Madurai continued to remain the centre of
Status of Women: Tamil literature. It was called as Tamil Kudal. The Vaishnavaite
saints namely, Nammazhavar, Periazhavar and Andal had
In the Pandyan kingdom, women were generally treated on composed beautiful Tamil verses in praise of Lord Vishnu. The
a par with men. They took part in public functions along with men. Saivaite saint, Manickavasagar had also composed his verses in
They were allowed to possess property. The women from royal Tamil. He was the author of Thiruvasagam.
families got more opportunity to educate themselves. The famous
Vaishnavaite Alwar, Andal had lived in the Pandyan Empire and Religion:
attained glory during this period. After the decline of the Kalabhra rule, Hinduism was once
Generally, the married women had concentrated more on again revived and Buddhism and Jainism began to decline. The
the up-keep of their house and their children. They also followed Pandyan kings had patronized Vaishnavism, Saivism and Jainism.
90 91
The Nayanmars had preached Saivism while the Alwars preached Sculptures:
Vaishnavism. They had spread the spirit of Bakthi among the
people. The spread of Bakthi cult inculcated religious feelings and The Pandyan period had also witnessed the development of
service mindedness among the people. These qualities had taken sculptures. The sculptures of Siva, Subramanya, Ganesha,
deep roots in the Tamil society. Brahmma and Durga are found on the walls of the rock-cut caves.
The Thirupparankundram temple contains wonderful sculptures
Learn about the Twelve Alwars and Sixty Three and they provide evidence for the growth of sculptures in the
Pandyan kingdom. They knew the technique of bronze casting.
Nayanmars
Bronzes are kept in temples as Utsavamurthy.
The Saivaite Saints, namely Thirugnana-sambandar and Paintings:
Manickavasagar had lived in the Pandya country and propagated
Saivism. Similarly the Vaishnavaite Saints, Nammazhavar, The trace of the Pandyan paintings can be seen in the
Periazhavar and Andal had preached Vaishnavism in the Pandyan Chittannavasal cave temples. The ceilings and pillars bear the
kingdom. The Pandya kings generally followed religious tolerance. painted figures. The technique is known as fresco. The paintings
They had made liberal donations and gifts to the Jain monks and represent the dancing girls, the king and queen, plants and animals.
to their educational institutions. The paintings of Chittannavasal are compared with those found at
Ajantha caves. The contribution of the Pandyan rulers for the Tamil
Rock-cut Temples: art and architecture is commendable.
We have studied the rock cut cave temples of the Pallava
Learning Outcomes:
period. The Pandyan kings had also carved several rock cut cave
temples in their kingdom. More than fifty cave temples have been 1. Pupil has learnt the foundation of the first Pandyan
found in different parts of the Pandyan Empire. The most important Empire.
of them are found in Malaiyadikkurichi, Anaimalai,
2. Learnt the status of women in the Pandyan society.
Thirupparankundram and Tiruchi. These caves were dedicated
to Siva, Vishnu and Brahma. 3. Learnt the importance given to the growth of
education by the Pandyan rulers.
Stone Temples:
4. Learnt the importance of religious toleration.
These temples were built of stones and bricks. They are very 5. Learnt the interests evinced by the Pandyan rulers
simple in their style. Each temple consists of a Garbagraha, in promoting art and architecture.
Ardhamandapa and Mahamandapa. The stone temples of the
Pandyas were found at Kovilpatti, Thiruppathur and Madurai.
92 93
SELF-EVALUATION IV. Match the Following:
1. Koon Pandyan (a) Thiruvasagam
2. Andal (b) Vanamamalai
1. The Pandyan king Kadungon defeated the Kalabhras. 3. Manickavasagar (c) Maravan Arikesari
2. Thirugnanasambandar converted Koon Pandyan to Jainism. 4. Vaishnava Mutt (d) Alwar
3. The Cholas came to power after the decline of the Pandyas. V. Answer Briefly:
4. The village assemblies functioned efficiently during the Pandyan 1. Who were the important rulers of the first Pandyan Empire?
rule. 2. Write a note on Maravarman Arikesari.
II. Choose the Correct Answer: 3. What were the social divisions during the Pandyan rule?
1. Who was called as Ninrasir Nedumaran? 4. Mention about the dress and ornaments of the Pandyan period.
5. Write a note on the status of women during the Pandya rule.
(a) Maravarman Arikesari (b) Ranadhira
(c) Sezhiyan Sendan 6. Name the important educational centres in the Pandyan kingdom.
2. The last king of the first Pandyan Empire 7. What were the contributions of Pandyas to Tamil literature?
8. Name the Azhavars who lived in the Pandyan kingdom.
(a) Kadungon (b) Rajasimha II (c) Kochchadaiyan
9. Where do we find Pandyan cave temples?
3. The educational centres during the Pandya rule were known as
10. Write a note on the Pandyan sculptures.
(a) Salais (b) Colleges (c) Schools
4. The author of Thiruvasagam 1. Sketch briefly the political history of the Pandyan kingdom.
(a) Thirugnanasambandar (b) Manickavasagar 2. Explain the social condition under the Pandyas.
(c) Tirunavukkarasar
3. Describe the contribution of Pandyas to the growth of religion.
4. Describe the cultural growth during the Pandyan rule.
1. ------------ was the founder of the first Pandyan Empire.
Practical Exercises
2. Koon Pandyan embraced----------------religion due to the influence
1. On the Map of Tamil Nadu mark the extent of the Pandyan Empire
of ----------------.
and also important places.
3. The first Pandyan Empire lasted till ----------- century. 2. Collect pictures depicting the Pandyan temples and sculptures.
4. -------------- was also known as Tamil Kudal. 3. Write essays on the cultural growth during the Pandyan rule.
94 95

Tamil Nadu 6th Standard History

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to know the history of the pre-historic period.

1. PRE - HISTORIC AGE IN TAMIL NADU 4. Megalithic Age

The origin of human race on the planet earth took place

Fig. 3. New Stone Age Implements

The most important features of the New Stone Age include

Chronology means the arranging of the historical events on the

There were three important kingdoms, namely Chera, Chola

Learn the story of Silappathigaram

Chola Kingdom: Fig.7. Emblems of three Tamil Kingdoms

The Chola kingdom is referred to in the Sangam literature as

In the Sangam Age, there were two councils to assist the

4. THE GREEK AND ROMAN CONTACTS

From the very early times, Tamil country had carried on an

6. THE PALLAVAS –POLITICAL HISTORY

The period of Pallava rule is an important chapter in the

Learning Objectives: Mandalam:

4. Learnt the functioning of local government under 1. Amatyas (a) Dharmasena

The Pallava rule had witnessed a drastic change in the social

SELF-EVALUATION 3. Brahmadeya was the land donated to --------------

Fig. 14. Open Art Gallery

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