SPIRITUAL WARFARE

BRAZILIAN QUIMBANDA SPELLS & RITUALS TO DEFEAT YOUR ENEMIES AND TO WIN EVERYTIME

CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO

AMERICAN CANDOMBLE CHURCH PUBLICATIONS, LOS ANGELES, CALIFORNIA

SPIRITUAL WARFARE
BRAZILIAN QUIMBANDA SPELLS & RITUALS TO DEFEAT YOUR ENEMIES AND TO WIN EVERYTIME

COPYRIGHT 2011 CARLOS ANTONIO DE BOURBON GALDIANO MONTENEGRO ALL RIGHTS RESERVED

Deluxe Book Edition, ISBN 978-0-9838141-2-2 $150.00

AMERICAN CANDOMBLE CHURCH PUBLICATIONS P.O. BOX 881377 LOS ANGELES, CALIFORNIA 90009

LEGAL DISCLAIMER No part of this book may be reproduced in any manner without written permission from the publisher or the author of this book. This book contains formulas that were used in the historical AFRO-BRAZILIAN religious practices of Quimbanda, Candomble, Macumba and Umbanda. The author and the publisher do not encourage any of the practices in this book nor do we assume any liabilities for presenting those formulas in this book. The formulas are presented for curious only. Neither the author, Carlos Antonio de Bourbon-Galdiano-Montenegro nor the publisher, American Candomble Church assumes any responsibilities for the outcome of any of the spells, rituals or initiations in this book. We make no claims to any supernatural powers of these traditional initiation rituals. All inquiries or comments may be directed to the publisher. You must be at least 18 years of age or older to purchase this book or to purchase any of the supplies listed herein.

TABLE OF CONTENTS

INTRODUCTION.5 RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH6 AN INTRODUCTION TO BRAZILIAN QUIMBANDA..7 THE QUIMBANDA RELIGIOUS PHILOSOPHY.9 THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON11 AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS..29 THE SEVEN QUIMBANDA PRINCIPLES OF SPIRITUAL WAR31 HOW TO DETERMINE IF YOU HAVE BEEN SPIRITUALLY ATTACKED39 HOW TO PROTECT THE FOUR (4) CORNERS OF THE OUTSIDE OF YOUR HOUSE..41 HOW TO PREPARE THE SWORD OF SAINT GEORGE (MUKOMBE) PLANT FOR THE FOUR CORNERS.43 A PRAYER TO THE MOST GLORIOUS SAINT GEORGE..46 HOW TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK.48 HOW TO MAKE QUIMBANDA RITUAL FLOOR WASH.49 HOW TO MAKE BRAZILIAN QUIMBANDA SPIRITUAL COLOGNE (EAU DE PORTUGAL COLOGNE)..50 HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES).51 HOW TO PREPARE THE QUIMBANDA 9 DAY CANDLE CLEANSING SPELL52 RITUAL PRAYER TO EXU TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK...53 THE HOUSE CLEANSING RITUAL..54 THE QUIMBANDA MAGIC MIRROR58 HOW TO INTERPRET THE BURNING OF CANDLES IN SPIRITUAL WAR..59 THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY.79
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HOW TO PREPARE A SPIRITUAL BATH FOR SPIRITUAL BATTLE (BANHO DE GUERRA)87 HOW TO PREPARE A SPIRITUAL CLEANSING BATH (BANHO DE DESCARGA).88 HOW TO DRESS A CANDLE FOR SPIRITUAL BATTLE..89 THE GREAT QUIMBANDA RITUAL OF EXU TO DEFEAT YOUR ENEMIES..90 RITUAL CEREMONY TO INVOKE THE POWERS OF THE SPIRIT EXU MEIA NOITE..113 ALTERNATIVE SUGGESTIONS ABOUT HOW TO WIN A SPIRITUAL BATTLE AND DEFEAT YOUR ENEMIES117 THE QUIMBANDA SPIRIT METAL TOOLS (FERRAMENTAS)..118 THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS)..121 AMERICAN CANDOMBLE CHURCH.149 ABOUT THE AUTHOR151 THE GRAND RITUAL OF EXU MEIA NOITE.153

INTRODUCTION The best part about spiritual war is revenge. All of the following Brazilian Quimbanda spells and rituals are real and authentic. I have personally used all of them over the past years to defeat and triumph over my occult enemies. All of the following spells and rituals should be followed exactly as they are presented here in this book if you want to see fast magical results and success. I hope that you enjoy them as I have over the past years of working in the world of Brazilian black magic in the world of colored darkness. Lately, I have received a number of requests asking for help and guidance in relation to psychic or spiritual attacks. When I start to receive multiple requests on the same subject, it is time to write up what I know so that I can, I hope, help as many people as possible.

SARAVA

Carlos Antonio De Bourbon-Galdiano-Montenegro March 31, 2011

RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH The following religious book was written for the initiates of the Congregation of the American Candomble Church. In the year 2003, the Casa Montenegro Spiritual Temple was formally organized into the American Candomble Church to preserve the unique and historical religious traditions of the mysteries of the Afro-Brazilian Candomble De Congo religious tradition and the Afro-Brazilian Quimbanda religious tradition that have been uniquely practiced by the De Bourbon-Montenegro Family of Brazil and have successfully survived for more than 148 years. All books written and published by the American Candomble Church for its religious clergy and religious Congregation are considered sacred and holy and that the religious doctrine and religious theology have only been made possible through the Divine Intercession of Nzambi and the Holy Quimbanda Trinity. In our sacred teachings and religious doctrines, the American Candomble Church recognizes that we are not the only religious group of practitioners of the Quimbanda religious tradition. The American Candomble Church also acknowledges that there are many religious variations of the Quimbanda religious tradition that presently exist and that are practiced throughout the world, but we believe that we are Nzambis chosen people. The American Candomble Church believes that our particular historical religious traditions have been ordained by Nzambi are unique and it has evolved into the most orthodox Congo derived gnostic religious tradition in its truest and purest form of the Quimbanda religious practice as brought to Earth by Nzambi, the God of Heaven. The initiates and religious Congregation of the American Candomble Church believe that Nzambi has chosen our Church and our particular Quimbanda religious tradition to speak directly through our Prophets of our Church and to the religious clergy of the American Candomble Church to deliver the Divine Word of Nzambi to his children here on Earth. The American Candomble Church believes that there is no God but Nzambi, the Divine Heavenly Creator of the Heavens and the Earth, the Sacred Breath which gave the Universe life. Let all on Earth bow down to Him for He is the Lord our God, and the Lord of Lords and there is no other. For all of these historical reasons, the religious clergy and the religious Congregation of the American Candomble Church believe that our sacred and holy religious traditions have been ordained by Nzambi (God) and our "Church" will continue to grow old and survive into the 21st Century and even beyond. The religious theology and religious doctrine of the Prophets of the American Candomble Church has been confirmed by divine religious law that we are Nzambis chosen people.

AN INTRODUCTION TO BRAZILIAN QUIMBANDA The historical roots of the present day Quimbanda religious tradition are distinctly African. The great African slave trade that lasted from 1514 - 1866 brought a lasting African cultural presence to Brazil and to the Americas. Quimbanda is an Afro-Brazilian religion practiced primarily in the urban city centers of Brazil. Quimbanda practices are typically associated with prayers and rituals associated with a mixture of various forms of spirituality. Before and even after the African diaspora, the present day religious faith of Quimbanda merged with other religious traditions and it is a mixture of ancient European Necromancy and Sorcery, Congo religious traditions, indigenous native Indian beliefs from the Amazon Rain Forest, European Spiritualism and the Jewish Kabbalistic magical religious tradition. Over the course of 500 years of shaping in the New World, the Quimbanda faith, through spiritual evolution has emerged and become a very distinct religious belief that is widely accepted as a legitimate religious tradition.Although distinctly different from its original religious practice which had its roots in the African Congo, the religious concept is identical in terms of religious structure and ritual practice. The word Quimbanda (Kimbanda) actually comes from the African Bantu word meaning healer or shaman. Quimbanda also refers to "the one who communicates with the beyond". The Quimbanda magico-religious tradition is the most powerful Congo magical practice found in the New World and is also known and revered as perhaps being the most dynamic, complicated and the most powerful forms of African magico-religious practices found in Latin America. Quimbanda was originally contained under the Afro-Brazilian religious tradition of Macumba. In the Mid-20th Century, Macumba split into two religions: Quimbanda and Umbanda. Umbanda represented the more popular with many Christian elements of Macumba, while Quimbanda retained the distinctively African traits. Quimbanda has continued to distinguish itself as a religion, while resisting many, but not all of the Catholic and French Spiritism influences that have penetrated Umbanda and other Afro-Brazilian religions. The Quimbanda religion was first brought to the United States in the 1920s by the De Bourbon-Montenegro Family who have a long history and involvement with traditional Afro-Brazilian religions since the year 1864. The Quimbanda religion has been increasing in popularity in recent years with new converts and practitioners from all around the world and from every socio-economic and ethnic walk of life. The reason for its rise in popularity is that the religious philosophy and spiritual practice of the Quimbanda religion answers questions to the meaning of life and it also quickly resolves through spirituality the problems associated with our everyday life. The rituals of Quimbanda spiritualism gives individuals a sense of control over their lives through spiritual self-empowerment to believe in themselves and their spiritual birth destiny.
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Religious practitioners of the Quimbanda religion become aware of the great power and mysteries found within nature and their spiritual surroundings. Through a series of progressive initiation rites associated with the Quimbanda religious faith, individuals become responsible individuals and have a greater respect for the environment and the Universal Mysteries of God. In the year 2003, Carlos Antonio De Bourbon-Galdiano-Montenegro founded the first legal church of Afro-Brazilian religious traditions in the United States, the American Candomble Church. The American Candomble Church was founded to establish a religious community and cultural center for the practice of the Afro-Brazilian religious faiths of Candomble De Congo and Quimbanda. The Quimbanda religious tradition and its powerful spiritual philosophy are no longer confined to Brazil and religious practitioners can be found in just about every country of the World.

THE QUIMBANDA RELIGIOUS PHILOSOPHY The Quimbanda religious tradition is monotheistic. Monotheism is the belief in the existence of one Supreme God. Religious initiates of the Quimbanda religion refer to him as Nzambi or Nzambi Mpungu, "Almighty God of the Great Celestial Mysteries and the Creator of the Heavens and the Earth". In the Quimbanda religious tradition, God is also referred to as Nzambi Ntoto. In the religious context of our theology, the word Nzambi Ntoto means "God Who touched and walked the Earth". The religious initiates of Quimbanda also refer to God as Ndala Karitanga (God who created Himself) and Sa Kalunga (Lord Endless, Infinite and Supreme God), after having created the world and everything in it. Although many religious practitioners of Quimbanda would consider its religious philosophy as monotheistic, there are many elements of pantheism which have been incorporated within the confines of the belief of one true God. Pantheism is the view that the Universe (Nature) and God are identical and that the essence of God is found within the Cosmos as an all-encompassing unity and the sacredness of Nature. There has been in recent years much debate and confusion about the Quimbanda religion as being polytheistic, but it is not. It is difficult to delineate from notions such as pantheism and monotheism. The confusion comes from the lack of understanding between the concepts of the term worship and the term veneration. Worship is an act of religious devotion usually directed to one or more deities. Veneration is a special act of honoring a saint: a dead person who has been identified as singular in the traditions of the religion. In the world of Quimbanda, we worship God and venerate the deities or spirits (Nkisi). Catholics venerate the saints, (among them Mary), as human beings who had remarkable qualities, lived their faith in God to the extreme and are believed to be capable of interceding in the process of salvation for others; however, Catholics do not worship them as gods. There are other examples of monotheistic religions such as Christianity which embrace the concepts of a plurality of the divine; for example, the Trinity, in which God is one being in three eternal persons (the Father, the Son and the Holy Spirit). Additionally, most Christian churches teach Jesus to be two natures (divine and human), each possessing the full attributes of that nature, without mixture or intermingling of those attributes. Although there can be found in the African continent as well as many other places of the world the belief in polytheistic religious beliefs and practices, the concept of monotheism in the ancient African continent has existed for over 8500 years and its concept is not new. The practice of monotheism in Africa predates the birth of Christianity.
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Most of the fear and misunderstanding about the Quimbanda and Candomble religious traditions come from individuals who have a lack of understanding about the religious philosophy of African cultures and their sacred traditions. Although we often define those spiritual entities venerated and associated with the Quimbanda religious tradition as deities, they are not. The word deity for those practicing traditional Quimbanda at the American Candomble Church simply means and refers to an elevated spirit which can be petitioned to intercede on our behalf directly to God and assist us in the process of the spiritual elevation and the evolution of our soul. This concept is the same as the veneration of the Saints by Roman Catholics. There is only one true God in the Quimbanda religious philosophy and we call him Nzambi, the "Father and Creator of the Heavens and the Earth", the "Creator of all that is Seen and Unseen".

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THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON If you are going to have success in using the spiritual principles of this book as well as many of my other books written about Quimbanda and Candomble De Congo religious traditions, it is important for you to understand the religious concept and spiritual function of the deities and the spirits of the powerful Quimbanda pantheon. By understanding the spiritual concept of the Quimbanda magico-religious system you will be able see very fast and spectacular results in your spiritual requests. Although there are various forms of traditional Brazilian Quimbanda practiced throughout Brazil and the world, and each with its own religious views about how the religion should be practiced and how the Quimbanda deities and spirits should be organized, I will present to you in this book the magico-religious system and religious philosophy as practiced by the members of the American Candomble Church. It has been estimated that there are over 65,000 Quimbanda religious temples in present day Brazil. Quimbanda temples are called Terreiro (backyard) or Tenda (tent). In Brazil each of the Quimbanda temples are autonomous religious organizations that focus around a central spiritual leader. The spiritual leader of the traditional Quimbanda temple is called Tata Nganga or Pai De Santo. Both words meaning Father of the Mysteries of the Spirits. The American Candomble Church is the first and only known legal religious organization in the United States that exists in the world that has been formally organized and structured with members from all around the world and from every walk of life. This book will only explore the spiritual mysteries of The Seven Lesser Quimbanda Kingdoms of the deity more commonly known as Exu. The Quimbanda religious philosophy believes that the Universe and Earth are divided into Seven Kingdoms or spiritual realms. Each of these spiritual realms has been appointed with spiritual guardians by Nzambi. These deities were placed there by Nzambi to govern over these realms where these spirits reside. Each of the Seven Quimbanda kingdoms deals with various aspects of how mankind relates to the spirits as found in nature. The Quimbanda concept is very complex, but I will try to explain it in a simple comprehendible manner for the purpose of this book the spiritual principles and sacred theology of the Quimbanda religious tradition of the American Candomble Church.
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The Quimbanda pantheon of deities and spirits is composed of seven (7) outer Quimbanda Kingdoms and seven (7) inner Quimbanda Kingdoms. These sacred kingdoms are known as, The Greater Quimbanda Kingdoms and The Lesser Kingdoms. The realm of Heaven where Nzambi resides is not considered a category of one of the Quimbanda Kingdoms because he is the Creator and it is only through his Divine Grace that all of the outer and inner kingdoms exist. In the Quimbanda religious system, Nzambi is considered masculine but can create duality in his work and in his sacred creations. The first three (3) Kingdoms of the Quimbanda deities are more commonly known as the Quimbanda Trinity. The Quimbanda Trinity is composed of the three deities, Exu Maioral, Exu Rei and Maria Padilla Reina. Together these three powerful spiritual forces govern the great cosmos and the universal laws of the Earth for Nzambi. That is why the religious practitioners of the Quimbanda religion venerate these three deities. The veneration of the Quimbanda Trinity is a central spiritual belief of our faith. Religious practitioners of Quimbanda believe that the deities of the Quimbanda pantheon were placed there by Nzambi to watch over the Universe and over the actions of mankind. Within the realm of the outer confines of the Kingdoms of the Quimbanda Trinity there are found the mysteries of the inner The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms. The Seven Lesser Quimbanda Kingdoms are governed by and ruled over by the Quimbanda deities of King, Exu Rei and the Queen, Maria Padilla Reina. The deity Queen, Maria Padilla Reina is also known as Pomba Gira by the religious practitioners of the Quimbanda religious faith. The deities King, Exu Rei and the Queen, Maria Padilla Reina are believed to have seven different spiritual paths which are split among The Seven Lesser Quimbanda Kingdoms. Each of The Seven Lesser Quimbanda Kingdoms is governed over by a distinct spiritual path of the deities, King Exu Rei and the Queen, Maria Padilla Reina. Within each of The Seven Lesser Quimbanda Kingdoms, there are 9 Chief Guardian Spirits of Exu and Pombagiras. These Chief Guardian Spirits of Exu and Pombagiras are there to assist the king and the queen of each one of The Seven Lesser Quimbanda Kingdoms. Each one of these Chief Guardian Spirits of Exu and Pombagiras are associated with a specific spiritual task and assignment to spiritually assist mankind.

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These Exu and Pombagira spirits operate under the direct command of the King (EXU) and Queen (REINA) that govern a particular Quimbanda Kingdom. Although there are many different individual Exus and Pombagira spirits represented within the confines of the The Seven Lesser Quimbanda Kingdoms, it is believed that there exist 121 different distinct Exus and 121 different distinct Pombagiras also found within the confines of The Seven Lesser Quimbanda Kingdoms. This belief is not shared by all traditional Quimbanda temples, but this is the religious philosophy of the American Candomble Church. In the following explanation of The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms, the word deity refers to a highly evolved spiritual force that Nzambi placed in charge of a particular Quimbanda Kingdom and the word spirit (Nkisi) refers to a spiritual force that is submissive to the deity spirits. In both cases, both forces dominate and have a powerful control and influence over the destiny of human beings. Although the Quimbanda religious tradition believes that these spiritual entities have a great impact and influence on the lives and destiny of all human beings, we also believe that Nzambi at the moment of the Divine Act of Creation gave human beings the ultimate divine gift which is freedom of choice and the freedom to decide what path we should take in this life. This important concept is one of the Seven Principles of the Quimbanda Universal Cosmic Laws. In the Quimbanda religious tradition there is no right and there is no wrong. There are only consequences that result because of our choices and from our decisions. The Quimbanda spirits and deities were placed here by Nzambi to assist mankind with whatever decisions that we may chose and to spiritually assist us in manifesting our desires. That is why the Quimbanda religious tradition is centered on the veneration of the spiritual deity known as Exu. Exu is the Divine Messenger of the Crossroads of life. When we decide to make a decision, Exu is always there present reminding us that there will be consequences to our actions because we have freedom of choice. The crossroads of life represent the many consequences or paths that may come our way because of our choices and because we have freedom of choice. The religious practitioners of the Quimbanda religious tradition believe that the spiritual concept of freedom of choice is a Divine Privilege bestowed upon mankind by Nzambi. Freedom of choice is not a right; it is a gift from God.

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THE FIRST GREATER QUIMBANDA KINGDOM Ruled over by the deity, EXU MAIORAL - Governs the Astral World, the Archangel Metatron, the Seven Archangels (Archangel Michael, Archangel Raphael, Archangel Gabriel, Archangel Uriel, Archangel Anael, Archangel Zerachiel, Archangel Raziel) & the Astral Spirits of the Cosmos.

THE 72 ASTRAL SPIRITS OF EXU: Exu Bael, Exu Agares, Exu Vassago, Exu Samigina, Exu Marbas, Exu Valefor, Exu Amon, Exu Barbatos, Exu Paimon, Exu Buer, Exu Gusion, Exu Sitri, Exu Beleth, Exu Leraje, Exu Eligos, Exu Zepar, Exu Botis, Exu Bathin, Exu Sallos, Exu Purson, Exu Marax, Exu Ipos, Exu Aim, Exu Naberius, Exu Glasya-Labolas, Exu Bune, Exu Ronove, Exu Berith, Exu Astaroth, Exu Forneus, Exu Foras, Exu Asmoday, Exu Gaap, Exu Furfur, Exu Marchosias, Exu Stolas, Exu Phenex, Exu Halphas, Exu Malphas, Exu Raum, Exu Focalor, Exu Vepar, Exu Sabnock, Exu Shax, Exu Vine, Exu Bifrons, Exu Uvall, Exu Haagenti, Exu Crocell, Exu Furcas, Exu Balam, Exu Alloces, Exu Camio, Exu Murmur, Exu Orobas, Exu Gremory, Exu Ose, Exu Amy, Exu Oriax, Exu Vapula, Exu Zagan, Exu Volac, Exu Andras, Exu Haures, Exu Andrealphus, Exu Cimejes, Exu Amdusias, Exu Belial, Exu Decarabia, Exu Seere, Exu Dantalion, Exu Andromalius

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THE SECOND GREATER QUIMBANDA KINGDOM Ruled over by the deity, EXU REI - Governs the Earth & the Underworld with Maria Padilla Reina. Exu manifests and encompasses male sexuality, fertility and strength. The deity of the Crossroads and the Emperor of the Constellations.

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THE THIRD GREATER QUIMBANDA KINGDOM Ruled over by the deity, MARIA PADILLA REINA (POMBA GIRA) - Governs over human emotions and desires with Exu Rei. Pomba Gira is viewed as the consort of Exu Rei. Pomba Gira represents female beauty, sexuality, and desire. Pomba Gira is viewed as a beautiful woman who is insatiable. She is venerated with great respect and care, as her worshippers concede that her wrath can be firm and strong. Pomba Gira is often invoked by those who seek aid in matters of the heart and love. The deity of the Crossroads,T-Roads and Empress of the Seven Planets. Within the Third Greater Quimbanda Kingdom there are also many paths of the female spirit known as Pomba Gira which can also manifest within the realms of the Seven Lesser Quimbanda Kingdoms.

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THE FOURTH GREATER QUIMBANDA KINGDOM Ruled over by the AJE SPIRITS - The four (4) Elements (Air, Fire, Earth, Water) & the fifth (5) Element of Void (Spirit). The Fourth Greater Quimbanda Kingdom is also ruled over by Iyami Oxorong, a powerful witch and the Aje Spirits. The Aje spirits are the daughters of Iyami Oxorong. The Aje Spirits are invisible spiritual entities that coexist with humans here on Earth. It is believed that the Aje Spirits are powerful "witches" that control all aspects of human destiny including such things as happiness, wealth, love, health and personal relationships. It is also believed that if an individual does not make a spiritual peace and truce with the powerful Aje Spirits that they can cause great harm and bring about great tragedy to all human beings. The Aje Spirits were here before the first man and first woman appeared on this Earth. Since the time that man and woman first appeared here on Earth, the Aje Spirits have been in spiritual competition with humans and historically have many of times tried to eliminate all life of mankind through such negative acts as causing famines, disease and even natural catastrophes and disasters such as floods, tornadoes and earthquakes.

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THE FIFTH GREATER QUIMBANDA KINGDOM Ruled over by the EGGUN SPIRITS - (Ancestors) & Spirit Guides (Preto Velhos) The Eggun Spirits are our blood related ancestors. Practitioners of the Quimbanda religious tradition venerate the ancestors. The veneration of these ancestor spirits is not a religion in and of itself, but a facet of Quimbanda religious expression which recognizes an element beyond human control. This form of veneration is at the core of all of the religious practices in Afro-Brazilian spiritualism. The basis of ancestor verneration seems to stem from two principle spiritual ideas: (1) that "those who have gone before" have a continual and beneficent interest in the affairs of the living; and (2) more widespread, uneasiness, fear of the dead, with practices to placate them. The Eggun Spirits are a part of the Quimbanda pantheon of divinities. In the African Congo they are referred to as the Egungun. The Egungun represents the "collective spirit" of the ancestors. Through veneration of the ancestors, they assure a place for the dead among the living. It is their responsibility to compel the living to uphold the ethical standards of past generations. The spirits of thePreto Velhos (Old Black Ones) are spirits that represent the elders of the first African slaves to work on the sugarcane and coffee plantations of Brazil. These spirits are believed to assist the followers of the Quimbanda religious tradition with such things as spiritual protection and healing. These powerful entities are also venerated as powerful spirit guides for practitioners from various religious traditions of Afro-Brazilian Spiritualism.

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THE SIXTH GREATER QUIMBANDA KINGDOM Ruled over by the CONGO SPIRITS (NKISI) - Govern the Physical World of Mankind & Spiritual World of the Dead. It must also be noted here that the nkisi spirits of the AfroCaribbean Congo religious practices of Palo Mayombe, Palo Monte and Kimbisa would be found within the sixth Quimbanda Kingdom. This information is important to know as there are many initiates from these Afro-Caribbean religious traditions that are currently being initiated into the mysteries of Afro-Brazilian Quimbanda. These spirits as found in the Caribbean would be; Kobayende - King of the dead, god of diseases. Centella Ndoki Gatekeeper between life and death. Gurunfinda - God of forest and herbs. Nkuyu - Deity of woods and roads, guidance and balance. Madre de Agua - Goddess of water and fertility. Mama Sholan Guengue - Goddess of richness and pleasures. Tiempo Viejo- God of divination and winds. Cabo Rondo - God of hunt and war. Siete Rayos - God of thunder and fire. Tiembla Tierra - Spirit of wisdom and justice. Zarabanda - Deity of work and strength. The American Candomble Church also houses the spiritual mysteries of the AfroCaribbean religious tradition of Palo Mayombe. Members of the American Candomble Church are given the opportunity to also initiate into the Afro-Caribbean Congo mysteries as part of their religious educational experience and are able to receive the Nkisi spirit mysteries (Traditional Palo Mayombe Ngangas) of Palo Mayombe. Although the two religious beliefs are distinctly different, they both share the same Congo regional and historical roots. It should also be noted that each of the Nkisi spirits has been assigned with a specific spiritual path of the spirit Exu (Lucero). The Exu spirits (Luceros) found within both religious traditions are submissive to the Nkisi spirits which govern the Sixth Greater Quimbanda Kingdom. It should also be noted that the religious practitioners of Quimbanda only venerate the Nkisi spirits while many times the religious practitioners of Afro-Caribbean derived Congo religious traditions such as Palo Mayombe, Palo Monte and Kimbisa worship the Nkisi spirits as gods. This is just one example of the difference between the two Congo derived religious beliefs.

These are the primary Nkisis recognized at the American Candomble Church in the religious line of Quimbanda Congo spirits; Aluvai - Intermediary between humans and the other nkisis Nkosi Mukumbe (Roxi Mukumbe) - Nkisi of war and roads. Mutalamb (Kabila, Lambaranguange) - Hunter, lives in forests and mountains; deity of plentiful food.
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Gongobira - Young hunter and fisherman. Katend - Knows the secrets of medicinal herbs. Zaze (Loango) - Delivers justice to humans. Kaviungo (Kavungo, Kafung, Kingongo) - God of health and death. Angor (male form) and Angoroma (female) - Assist the communication between humans and deities. Kitembo (Tempo) - Deity of weather and seasons. Matamba (Bamburussenda, Nunvurucemavula): Female warrior, commands the dead. Kisimbi (Samba) -The great mother, deity of fertility, of lakes and rivers. Kaitumb (Mikai, Kokueto) - Goddess of the sea. Karunga Njambi - Lives at the bottom of the ocean. Zumbarand - The eldest of the gods, connected to death. Wunje - The youngest of the Nkisis, represents the happiness of youth. Lemb Dil (Lembarenganga, Jakatamba, Kassut Lemb, Gangaiobanda) - Connected to the creation of the world.

The mysteries of the Orixas from the Candomble De Congo (Candomble De Angola) religious tradition are also found within the confines of the Sixth Quimbanda Kingdom. In the Candomble De Congo religious tradition, the Orixas are also considered Nkisi spirits. This is the primary difference between the Santeria religion and the Candomble De Congo religious tradition.

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THE SEVENTH GREATER QUIMBANDA KINGDOM Ruled over by the CABOCLOS - The Guardians of the Earth that governs over the actions of mankind. The spirits of the Caboclos (Indian) are spirits that represent the native Indigenous peoples that the first African slaves encountered when they arrived in Brazil. These spirits are believed to assist the followers of the Quimbanda religious tradition with such things as spiritual protection and healing. These powerful entities are also venerated as powerful spirit guides for practitioners from various religious traditions of Afro-Brazilian Spiritualism. The American Candomble Church has expanded this religious regional meaning and now includes the spirits of Native Americans from North America.

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THE SEVEN LESSER QUIMBANDA KINGDOMS

THE FIRST LESSER KINGDOM: KINGDOM THE CROSSROADS (REINO DAS ENCRUZILHADAS)

Ruling Diety: KING, EXU REI DAS ENCRUZILHADAS Ruling Diety: QUEEN, POMBA GIRA REINA DAS ENCRUZILHADAS

Exu Tranca Ruas - Chief Guardian Spirit Exu Sete Encruzilhadas - Chief Guardian Spirit Exu Das Almas - Chief Guardian Spirit Exu Marabo - Chief Guardian Spirit Exu Tiriri - Chief Guardian Spirit Exu Veludo - Chief Guardian Spirit Exu Morcego - Chief Guardian Spirit Exu Sete Gargalhadas - Chief Guardian Spirit Exu Mirim - Chief Guardian Spirit

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THE SECOND LESSER KINGDOM: KINGDOM OF THE CROSSINGS (REINO DOS CRUZEIROS)

Ruling Diety: KING, EXU REI DOS 7 CRUZEIROS Ruling Diety: QUEEN, POMBA GIRA REINA DOS 7 CRUZEIROS

Exu Tranca Tudo - Chief Guardian Spirit Exu Kirombo - Chief Guardian Spirit Exu Sete Cruzeiros - Chief Guardian Spirit Exu Mangueira - Chief Guardian Spirit Exu Kaminaloa - Chief Guardian Spirit Exu Sete Cruzes - Chief Guardian Spirit Exu 7 Portas - Chief Guardian Spirit Exu Meia Noite - Chief Guardian Spirit Exu Kalunga - Chief Guardian Spirit

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THE THIRD LESSER KINGDOM: KINGDOM OF THE MOUNTAINS & FOREST (REINO DAS MATAS)

Ruling Diety: KING, EXU REI DAS MATAS Ruling Diety: QUEEN, POMBA GIRA REINA DAS MATAS

Exu Quebra Galho - Chief Guardian Spirit Exu Das Sombras - Chief Guardian Spirit Exu Das Matas - Chief Guardian Spirit Exu Das Campinas - Chief Guardian Spirit Exu Da Serra Negra - Chief Guardian Spirit Exu Sete Pedras - Chief Guardian Spirit Exu Sete Cobras - Chief Guardian Spirit Exu Do Cheiro - Chief Guardian Spirit Exu Arranca Toco - Chief Guardian Spirit

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THE FOURTH LESSER KINGDOM: KINGDOM OF THE CEMETERY (REINO DA KALUNGA)

Ruling Diety: KING, EXU REI KALUNGA Ruling Diety: QUEEN, POMBA GIRA REINA KALUNGA

Exu Porteira - Chief Guardian Spirit Exu Sete Tumbas - Chief Guardian Spirit Exu Sete Catacumbas - Chief Guardian Spirit Exu Da Brasa - Chief Guardian Spirit Exu Caveira - Chief Guardian Spirit Exu Kalunga Pequena - Chief Guardian Spirit Exu Corcunda - Chief Guardian Spirit Exu Sete Covas - Chief Guardian Spirit Exu Capa Preta - Chief Guardian Spirit

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THE FIFTH LESSER KINGDOM: KINGDOM OF THE SOULS (REINO DAS ALMAS)

Ruling Diety: KING, EXU REI DAS ALMAS Ruling Diety: QUEEN, POMBA GIRA REINA DAS ALMAS

Exu Sete Lombas - Chief Guardian Spirit Exu Pemba - Chief Guardian Spirit Exu Maraba - Chief Guardian Spirit Exu Curado - Chief Guardian Spirit Exu Nove Luzes - Chief Guardian Spirit Exu 7 Montanhas - Chief Guardian Spirit Exu Tata Caveira - Chief Guardian Spirit Exu Gira Mundo - Chief Guardian Spirit Exu 7 Poeiras - Chief Guardian Spirit

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THE SIXTH LESSER KINGDOM: KINGDOM OF THE LYRE (REINO DAS LIRAS)

Ruling Diety: KING, EXU REI DAS LIRAS Ruling Diety: QUEEN, POMBA GIRA REINA DAS LIRA

Exu Dos Infernos - Chief Guardian Spirit Exu Dos Cabares - Chief Guardian Spirit Exu Sete Liras - Chief Guardian Spirit Exu Cigano - Chief Guardian Spirit Exu Ze Pelintra - Chief Guardian Spirit Exu Pagao - Chief Guardian Spirit Exu Da Ganga - Chief Guardian Spirit Exu Male- Chief Guardian Spirit Exu Chama Dinheiro - Chief Guardian Spirit

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THE SEVENTH LESSER KINGDOM: KINGDOM OF THE BEACH (REINO DA PRAIA)

Ruling Diety: KING, EXU REI DAS SETE PRAIAS Ruling Diety: QUEEN, POMBA GIRA REINA DAS SETE PRAIAS

Exu Dos Rios - Chief Guardian Spirit Exu Das Cachoeiras - Chief Guardian Spirit Exu Da Pedra Preta - Chief Guardian Spirit Exu Marinheiro - Chief Guardian Spirit Exu Do Lodo - Chief Guardian Spirit Exu Mare - Chief Guardian Spirit Exu Bahiano - Chief Guardian Spirit Exu Dos Ventos - Chief Guardian Spirit Exu Do Coco - Chief Guardian Spirit

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AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS The magical spiritual offerings and sacred rituals of the Brazilian Quimbanda religious tradition are known for their fast results. Spiritual offerings and rituals are collectively known in the Portuguese language as trabalhos or in the English language as works. Spiritual offerings are also known in the African language as "Ebo". Because of the historical richness of the Quimbanda religion, the religious practitioners of this magicoreligious system draw on the energy found in nature as well as from the powers of the spirits and the deities of the Quimbanda pantheon. Rituals of Quimbanda are usually dedicated to one or more spirits. The rituals usually consist of drawing a symbolic spirit signature on the ground at a sacred location where the ritual offering will be left at. The location of the ritual offering will be determined by what type of Ebo is being cast and for what spirit is being invoked. It is believed that every location has a specific set of spiritual entities that govern that place. A typical Quimbanda ebo would be done at the crossroads when summoning the spirit Exu Tranca Ruas to close the roads of your enemies. The ebo usually consists of candles, cigars, cigarettes, a food offering, a liquor offering and other items that are sacred to the spirit that is being invoked to do the spiritual work. The majority of the ebo's of Quimbanda are performed during the late night hours because it is believed that the spirits manifest here on earth during those hours. After the ebo has been brought to the desired magical location, the religious practitioner will recite a prayer to the spirits making a spiritual petition to grant their requests. Rituals such as those for cleansing are usually also done at specific locations depending on the desired intent of the individual. Cleansing rituals usually involve the individual taking a series of herbal spiritual baths known as "amaci" and often times a ritual performed at the shrine of a particular spirit or deity at the Quimbanda Terreiro, Tenda or Munanzo. The word, Terreiro in the Portuguese language refers to a traditional Afro-Brazilian temple and the word, Munanzo is an African Congo word that refers to a house of worship.The priest or religious practitioner who performs these ebo's and rituals is called Quimbandeiro. The word Quimbandeiro is an African Congo word meaning healer or shaman.Because the Quimbanda religion believes in spiritual communication, often times an individual seeking spiritual advice will visit a Quimbandeiro to find out the answer of their questions. This is usually performed using a divination system known as "Buzios". The buzios are an AfroBrazilian divination system which uses a set of 16 cowrie shells to consult with the Quimbanda spirits. This divination method is also known as the chamalongo. An individual may also seek advice from a spiritual medium that can incorporate a specific spirit guide or Quimbanda spirit to receive spiritual remedies and spiritual solutions to their problems. The spiritual process by which an individual medium becomes possessed by the spirits is referred to as incorporating the spirit. The spirits and deities of the Quimbanda religious pantheon are divided into seven categories. These seven categories
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are known as the THE SEVEN GREATER QUIMBANDA KINGDOMS and THE SEVEN LESSER QUIMBANDA KINGDOMS. Each one of the Seven Quimbanda Kingdoms is ruled over by a specific set of deities and spirits. Each of the Seven Quimbanda Kingdoms is associated with a specific location, such as the crossroads, cemetery, oceans, forest, mountains and churches. Within the Seven Quimbanda, the first three (3) Kingdoms of Quimbanda deities are more commonly known as the QUIMBANDA TRINITY. The Quimbanda Trinity is composed of the three deities, Exu Maioral, Exu Rei and Maria Padilla Reina. Together these three powerful spiritual forces govern the cosmos and the Earth for Nzambi. That is why the religious practitioners of the Quimbanda religion venerate these three deities. The veneration of the Quimbanda Trinity is a central spiritual belief of our faith. Religious practitioners of Quimbanda believe that the deities of the Quimbanda pantheon were placed there by Nzambi to watch over the Universe and over the actions of mankind. Within the realm of the outer confines of the Kingdoms of the Quimbanda Trinity there are found the mysteries of the inner Seven Lesser Quimbanda Kingdoms of the spirit Exu Rei and the spirit Maria Padilla Reina. THE SEVEN LESSER QUIMBANDA KINGDOMS are collectively ruled over by the deity Exu Rei and the female deity, Maria Padilla Reina. The deity Maria Padilla Reina is also known as Pomba Gira by the religious practitioners of the Quimbanda religious faith. The deity Exu Rei and the deity Maria Padilla Reina are believed to have seven different spiritual paths which are split among THE SEVEN LESSER QUIMBANDA KINGDOMS. Each of THE SEVEN LESSER QUIMBANDA KINGDOMS is governed over by a distinct spiritual path of the deity Exu Rei and the deity Maria Padilla Reina. Within each of the THE SEVEN LESSER QUIMBANDA KINGDOMS, there are 9 specific Chief Guardian Spirits of Exu and Pombagiras that are associated with a specific spiritual task and assignment to spiritually assist mankind. These Exu and Pombagira spirits operate under the direct command of the King (EXU) and Queen (REINA) that govern a particular Quimbanda Kingdom. Although there are many different individual Exus and Pombagira spirits represented within the confines of THE SEVEN LESSER QUIMBANDA KINGDOMS, it is believed that there exist only 121 different distinct Exus and 121 different distinct Pombagiras. This belief is not shared by all traditional Quimbanda temples and in some temples there could be hundreds.

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THE SEVEN QUIMBANDA PRINCIPLES OF SPIRITUAL WAR The following rules of engagement of spiritual war are known as THE SEVEN QUIMBANDA PRINCIPLES OF SPIRITUAL WAR. Before beginning any type of spiritual war it is important that you read all of the following spiritual recommendations. If you follow all of the following spiritual recommendations you will always triumph over your occult enemies. The most important factor about engaging in a spiritual war is that it is time consuming and many of times require lots of money to purchase magical supplies. Spiritual war also requires that the individual medium or spiritualists that will be leading the war against their enemies be a powerful medium with clear body, mind and soul.

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NEVER ATTACK YOUR ENEMY FIRST: In the art of spiritual war you should always be prepared for an attack from your occult enemies, but you should never attack first. Always let your enemys attack you first and then spiritually access the situation and then go from there. Because of the Quimbanda spiritual law of Divine Justice we believe that if you allow your enemy to attack first you will be able to attack them without receiving any Karmic retributions whatsoever because the spirit Exu says, that it is right and it is just. If you allow your occult enemies to attack first, the battle is already half way won in your favor.

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ALWAYS CONSULT WITH THE SPIRITS FIRST THROUGH DIVINATION BEFORE PROCEEDING: In the art of spiritual war you should always consult with the Quimbanda spirits first before embarking on any type of spiritual attack against your enemies. This can be done using the Quimbanda Chamalongo Divination 16 Shell method sacred to the Spirit Exu, or through the traditional four (4) coconut shell Chamalongo Divination method, or through using a Quimbanda Scrying Mirror to see exactly what your enemies are doing. Throughout the entire time of the spiritual war, divinations must be constantly done in order to see what your enemies are plotting and planning. Spiritual consultations are also necessary to find out what kind of spiritual recommendations and spiritual offerings that are required by the spirits before embarking on any type of spiritual battle against your enemies. MAKE SURE THAT THE SPIRITS OF YOUR TEMPLE ARE APPEASED AND RITUALLY FED BEFORE ANY TYPE OF SPIRITUAL WAR.

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ATTACK YOUR ENEMY FIRST WHERE THEY ARE MOST VULNERABLE: Always attack your occult enemies where they are most vulnerable. REMEMBER IN THE ART OF WAR EVERYTHING AND EVERYBODY IS FAIR GAME & A TARGET - THATS JUST HOW IT IS.

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ATTACK YOUR ENEMY WITH BLINDING SPEED: Speed is the essence of spiritual war. Take advantage of the enemy's unpreparedness. Spiritually attack them and strike him where he has taken no precautions. To move with such speed does not mean to do things hastily. In reality, speed requires much preparation. Reducing the time it takes to make decisions, develop new spiritual weapons, implement strategies and respond to the enemy's moves is crucial. To think through and understand the opponent's reaction to one's possible moves also is essential.

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ALWAYS USE STRATEGIC AND STRUCTURED PLANNING: Plan your spiritual attack strategically using deception and structured planning. Dont stop attacking your enemy until you render them spiritually disabled. One must be able to shape the enemy. Therefore those skilled in the art of spiritual war bring the enemy to the field of battle and are not brought there by him. To achieve everything discussed so far takes a special kind of leader; one who can see the correct course of action and take it immediately, who can relate to the members of your temple.

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DONT STOP UNTIL YOU RENDER YOUR ENEMY SPIRITUALLY DISABLED: Shaping the enemy means changing the rules of the contest and making one's opponent conform to one's desires and actions. It means taking control of the situation away from the enemy and putting it into one's own hands. One way of shaping the enemy is by the skillful use of alliances. By building a strong web of alliances, the moves of the opponent can be limited. Also, by eliminating its alliances, one can weaken the enemy. Look into the matter of his alliances and cause them to be severed and dissolved. If an enemy has alliances, the problem is grave and the enemy's position strong; if he has no alliances the problem is minor and the enemy's position weak.

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PRACTICE THE SPIRITUAL LAW OF DIRECT & INDIRECT: By keeping plans and strategy closely held and using tactics to deceive the enemy about one's true intentions, one can continue to shape them by employing direct and indirect approaches. He who knows the art of the direct and the indirect approach will be victorious. A direct attack is one that occurs in an expected place at an expected time. An indirect assault is one that comes as a surprise, both in location and timing. By combining direct attacks on the enemy to fix their leaders' attention and deceive them, one can then use indirect attacks to win complete victory. By utilizing the indirect and direct approaches and skillfully crafting alliances the opponent can be put on the defensive and made more vulnerable to future attacks.

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HOW TO DETERMINE IF YOU HAVE BEEN SPIRITUALLY ATTACKED Unless you are as experienced and seasoned as I am in the Art of Spiritual War, psychic or spiritual attacks aren't always easy to spot. For some people, the attacks are so subtle, or have been going on for so long, that the person isn't aware of the attack. The more obvious and overt spiritual attacks will be left at your front door in the form of a bundled package, sprinkled dirt, scattered oils on your front porch & door knob, a dead chicken or animal. Here is a list of some more symptoms of a spiritual attack: Your candles on your spiritual altar are burning black. The candles on your spiritual altar explode or the glass cracks. You start to dream about your enemies. You start to have conflict with people around you for no apparent reason. Individuals around you start to have conflict with you for no apparent reason. You start to have problems at your job for no apparent reason. You lose your job for no apparent reason. People dont want to be around you. You start to have constant legal problems or problems with the police. You start to have nightmares. You start to feel sick. The doctors cant find out what is wrong with you. You start to feel depressed. You start to have low self- esteem about yourself. You are constantly involved in accidents of any kind. You feel suicidal. You lose your job for no apparent reason. People start to become hostile towards you. You start to have irrational fears. You start to have panic attacks. You start to have phobias. You start to have addictive behavior. You start to have visible bruises on your body. Your mate leaves you. You leave start to fight with or just leave your mate for no apparent reason. You start to have abnormal medical problems. You start to have seizures, pain, blackouts, sudden severe headaches, numbness in arms or legs, temporary paralysis, stomach aches and asthma attacks.
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You start to hear buzzing in your ears. You start to feel extremely hot or cold. You hear voices of people that you cant see or that are not there. You feel an invisible unseen presence around you. You feel an invisible unseen presence get on top of you at night and holds your mouth shut. You see shadows of figures and unseen people in and around your house. Things start getting moved and misplaced in your house. Your animals, birds or fish start to die mysteriously. Animals start to fear you or get aggressive with you for no apparent reason.

THERE ARE MANY MORE SYMPTOMS OF A SPIRITUAL ATTACK, BUT THESE ARE THE MOST COMMON. It would be my advice that if you are not experienced in the realm of black magic and the art of spiritual warfare that you seek out the spiritual advice of a qualified Quimbandeiro Priest.

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HOW TO PROTECT THE FOUR (4) CORNERS OF THE OUTSIDE OF YOUR HOUSE It is a common mistake among individuals to leave their homes vulnerable to spiritual attacks. By doing the following spiritual ritual you will be able to protect any type of negative energy from crossing over and onto your property. The following is a simple method that is used by initiates of the Quimbanda religion to protect their properties against witchcraft attacks. Although it requires that certain items be buried outside at each one of the four (4) corners it can however be done by burying the items in a large flower pot that can be covered over by the following distinct dirt and then a plant is planted in the center of the flower pot. The type of magical plant that should be planted is called in Portuguese, Espada De So Jorge. Or in English, the Sword of Saint George plant. This very hardy indoor and outdoor plant is very popular and can be found at most well stocked garden centers or Botanicas. The scientific name is called, Sansevieria trifasciata is a species of Sansevieria, native to tropical West Africa from Nigeria east to the Democratic Republic of the Congo. It is an evergreen herbaceous perennial plant forming dense stands, spreading by way of its creeping rhizome, which is sometimes above ground, sometimes underground. Its stiff leaves grow vertically from a basal rosette. Mature leaves are dark green with light gray-green cross-banding and usually range between 7090 cm in length and 56 cm in width. It is commonly called the snake plant because of the shape of its leaves, or mother-in-law's tongue because of their sharpness. In Japan it is also called Tiger's Tail. In Brazil it is commonly known as Espada De So Jorge (Sword of Saint George). Due to its bladelike shape, it is commonly associated with Ogun, the Orixa of war (usually associated with Saint George), and is used in rituals to remove the evil eye. In the Quimbanda religion this spirit is known by the name of Mukumbe. A yellow-tipped variant is known as Espada De Santa Barbara (Sword of Saint Barbara), and is associated with Iansan/Oya, the female Orixa of storms (usually associated with the sword-bearing image of Saint Barbara). In Africa as well as in Latin America, the plant is used as a protective charm against evil or bewitchment. Although the following formula is traditionally used outside your home at the four corners, it can also be done inside of a flower pot and placed at either side of your front and back doors to your house and even at the four corners of the inside of your house. THE FOLLOWING QUIMBANDA FORMULA CAN ALSO BE USED TO PROTECT YOUR HOUSE FROM ENVIOUS INDIVIDUALS, BURGLERS AND FROM THE POLICE FROM COMING INTO YOUR HOME.

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Sansevieria trifasciata, The Sword of St. George

Sansevieria trifasciata, The Sword of St. George

This particular plant has already been spiritually prepared and sits in a house by the front door guarding it against witchcraft and evil spirits.

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HOW TO PREPARE THE SWORD OF SAINT GEORGE (MUKOMBE) PLANT FOR THE FOUR CORNERS This ritual should be started on a Friday at 12 midnight. ITEMS NEEDED: A well rooted Sword of Saint George Plant A large flower pot A small metal sword or new knife One small quartz crystal One stone from a railroad crossing Coins from 7 different countries from around the world Twenty-one peonia seeds The metal tools (ferramentas) of the Orixa Ogun Three used railroad spikes Palm oil (Dende) Dirt from 7 crossroads Dirt from 7 churches Dirt from a hospital Dirt from the railroad tracks Dirt from a jail Dirt from a courthouse Dirt from a police station Dirt from a bank Dirt from a mountain Crushed glass Mouse trap Twenty-one rusty nails Pemba powder (cascarilla/eggshell powder) One rattlesnake rattle Red paint Beef blood (you can purchase this from any butcher meat market) Red candles

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HOW TO PREPARE THE PROTECTION RITUAL Paint the Quimbanda Spirit Signature of MUKOMBE at the bottom of the flower pot using the red paint and allow it to dry. After the paint has dried, do the following.

In a large mixing bowl add all of the following ingredients: Dirt from 7 crossroads, Dirt from 7 churches, Dirt from a hospital, Dirt from the railroad tracks, Dirt from a jail, Dirt from a courthouse, Dirt from a police station, Dirt from a bank, Dirt from a mountain and the Pemba powder (cascarilla/eggshell powder). Mix well. Next add all of the following dried herbs in powdered form to the above mixed dirts: Rue, Basil, Rosemary, Crushed Dragons Blood Powder and Bay Leaf. Mix well.

Next add a generous amount of fresh beef blood and a small amount of palm oil to the above mixture. Mix well. Next add a small amount of the above mixture to the bottom of the flower pot.

Next place all of the following items into the flower pot: A small metal sword or new knife, One small quartz crystal, One stone from a railroad crossing, Coins from 7 different countries from around the world, Twenty-one peonia seeds, The metal tools (ferramentas) of the Orixa Oggun, Three used railroad spikes, Crushed glass, mouse trap, Twenty-one rusty nails and One rattlesnake rattle. The iron metal tools (ferramentas) of the Orixa Oggun and the railroad spikes should be placed in good positions into the flower pot. Next place some more of the moist dirt mixture into the flower pot directly on top of all of the above items.

Next place the Sword of St. George Plant into the center of the flower pot and then cover the roots and the base of the plant all the way to the top of the flower pot to firmly anchor the plant into the flower pot.
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Next place the plant(s) in the desired location and water them generously using Holy Water from a Catholic Church. Next light a red candle next to each of the plants and say the following prayer to Saint George in front of each of the potted plants.

SPIRITUAL INSTRUCTIONS Pray the following prayer for nine consecutive Fridays at 12 midnight in front of a red candle. Give your plants Holy Water from a Catholic Church for nine consecutive Fridays at 12 midnight. Give and feed your plants beefs blood once a year. Place an image picture or statue of Saint George in your home with a red candle burning in front of it always.

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A PRAYER TO THE MOST GLORIOUS SAINT GEORGE In the name of Nzambi and the Quimbanda Trinity. SARAVA O Glorious Warrior, servant of Nzambi, Saint George. I invoke thee to protect me against my enemies known and unknown. SARAVA O Glorious Warrior, servant of the Quimbanda Trinity, Saint George. I invoke thee to place a protective light around me, my family and my home so that my enemies will not see nor hear this ritual of divine protection. SARAVA O Glorious Warrior Saint George cover my body in your protective armor so that no harm or danger will cross over my path. SARAVA O Glorious Warrior Saint George just as you slayed the dragon so shall you slay my enemies. SARAVA O Glorious Warrior Saint George protect and deliver me from my enemies, from all harm, from all witchcraft and from all tragedy. SARAVA O Glorious Warrior Saint George, I beseech you and feel confident that I will be satisfied, at this difficult time of my life, in the name of Nzambi and the Quimbanda Trinity, with Your Divine Sword fight, will cut all evil away from my path. SARAVA O Glorious Warrior Saint George With the strength of thy power, I cover myself in the protection of your shield, to fight the good against all evil or negative influence that is in my path. SARAVA Glorious Saint George, on behalf of Nzambi and the Quimbanda Trinity extend me your shield and its powerful weapons, defending me with your strength and your greatness, and that under the legs of your faithful horse my enemies are humble and submissive to you. SARAVA O Glorious Warrior Saint George, just as you did slay the fierce Dragon, come to my aid and protect me from all temptations of the evil, dangers, difficulties and sufferings. SARAVA O Glorious Warrior Saint George cover me with your blanket, hiding me from my enemies and my persecutors. SARAVA O Glorious Warrior Saint George cover me in your cloak so I will be invisible to my enemies. SARAVA

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O Glorious Warrior Saint George under your protection, may I never be harmed by my enemies nor may my blood never run in the streets from any accidents or tragedies caused by my enemies. SARAVA O Glorious Warrior Saint George, by your ways, by your virtues, through your faith, come to my aid and proclaim the presence of Nzambi and the Quimbanda Trinity. (Make the request here). SARAVA

A PICTURE OF THE MOST GLORIOUS SAINT GEORGE

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HOW TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK This is a two (2) part ritual. The first part of the ritual requires that you make and prepare a very strong spiritual floor wash to spray or mop the inside of your house. The same floor wash will also be used to dress your yard or to sprinkle around the outside four corners of your property. The second part of this ritual requires you to make and prepare powerful Quimbanda incense to burn around your house as well as outside your house to complete the ritual. This ritual also requires that you prepare a special Quimbanda 9 day cleansing candle ritual. This cleansing ritual should be started at 12 Midnight on a Monday, Friday or Saturday. ITEMS REQUIRED: One brass bell Quimbanda Ritual Floor Wash Quimbanda Ritual Cleansing Incense Various items for the 9 Day Candle Ritual Quimbanda Ritual Prayer of Exu

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HOW TO MAKE QUIMBANDA RITUAL FLOOR WASH Mix all of the following ingredients together and place into a large bottle until ready to use for the cleansing ritual. Holy Water Ammonia Brazilian Quimbanda Spiritual Cologne / Eau De Portugal Cologne

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HOW TO MAKE BRAZILIAN QUIMBANDA SPIRITUAL COLOGNE (EAU DE PORTUGAL COLOGNE) Mix 7 drops each from all of the following fragrance/essential oils together with one cup of Vodka and place into a large bottle and place in a dark location for 24 hours before using or until ready to mix into the Quimbanda Ritual Floor Wash. This particular formula of Brazilian Quimbanda Spiritual Cologne can also be used in a spray bottle to spray around the house occasionally when you feel like there is negative energy in and around your house. (Eau De Portugal Cologne) BERGAMOT - fragrance oil LAVENDAR - fragrance oil ORANGE - fragrance oil NEROLI- fragrance oil ROSEMARY - fragrance oil CLOVE - fragrance oil CLARY SAGE- fragrance oil NEROLI- fragrance oil

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HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES) Mix all of the following ingredients together and place into jar until ready to use for the cleansing ritual. This particular Quimbanda Ritual Cleansing Incense must be burned on top of hot incense charcoals. When burning incense on hot charcoals they must be burned in a metal pan. Do not burn in a ceramic or plastic dish because it will catch fire. Dragons Blood Powder Camphor Chunks Powder Resin Church Incense Powder Rosemary Powder Lavender Powder Clove Powder Cedar Wood Powder Bay Leaf Powder

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HOW TO PREPARE THE QUIMBANDA 9 DAY CANDLE CLEANSING SPELL One clear drinking glass Holy Water One green lime Kosher rock salt Nine (9) Red small (4 - 6 inch) stick candles One white ceramic plate PREPARATION - Cut a lime in the form of a cross and place it into a clear drinking glass. Make sure to not completely pull the lime apart. - Add the Holy Water to the glass cup - Mix the Kosher Rock Salt into the Holy water into the glass cup. - Add the lime to the liquid mixture into the glass cup. - Place a small white ceramic plate over the top of the glass cup. - Make sure that the liquid of the glass cup comes all the way to the top rim of the cup. - Flip the glass and the plate over. Do not allow the water to come out. - Place a red candle on top of the glass and light it. - Place one red candle each night at 12 Midnight for nine (9) consecutive nights.

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RITUAL PRAYER TO EXU TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK

In the name of Nzambi, the Lord of Heaven - SARAVA In the name of the Quimbanda Trinity, who govern the Heavens and the Earth - SARAVA Exu by the Divine Sword of the King of Kings I lay down my enemies at your feet- SARAVA Exu by the Divine Sword of the King of Kings I do bind my enemies in thy most sacred name- SARAVA Exu by the Divine Sword of the King of Kings I do blind my enemies in thy most sacred name- SARAVA Exu by the Divine Sword of the King of Kings I do destroy my enemies in thy most sacred name- SARAVA Exu by the Divine Sword of the King of Kings Give me victory to triumph over my enemies- SARAVA Exu by the Divine Sword of the King of Kings Give me victory to defeat my enemies- SARAVA Exu by the Divine Sword of the King of Kings I wash my hands clean like Pontius Pilate- SARAVA

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THE HOUSE CLEANSING RITUAL The Quimbanda House Cleansing Ritual creates a completely cleansed and spiritually positive atmosphere by purifying the home from any negative energy.

STEP ONE Place the glass with the lime on a flat table surface into the center of the spirit signature of the Quimbanda Cross. After you have placed the filled glass with the liquids into the center of the Quimbanda Cross then light the first red candle and say - SARAVA.

STEP TWO Light the Quimbanda Ritual Incense and allow the smoke to permeate the entire house. Take the incense and pass it around the entire house beginning at the area furthest from the front door.

STEP THREE Place the Quimbanda Ritual Floor Wash in a spray bottle and start to spray every room of the house with it.

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STEP FOUR Facing the East start to ring the brass bell in your right hand and say the following: IN THE NAME OF NZAMBI, GOD OF HEAVEN AND EARTH SARAVA Turn and then face the West and while ringing the brass bell in your right hand and say the following: IN THE NAME OF EXU MAIORAL, KING OF THE ASTRAL WORLD SARAVA Facing the South start to ring the brass bell in your right hand and say the following: IN THE NAME OF EXU REI, KING OF THE SEVEN KINGDOMS SARAVA Facing the North start to ring the brass bell in your right hand and say the following: IN THE NAME OF MARIA PADILLA REINA, QUEEN OF THE SEVEN KINGDOMS SARAVA

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STEP FIVE After you have formally saluted the Quimbanda spirits of the four (4) corners then go to the front door and while ringing the brass bell in your right hand say the following prayer: In the name of Nzambi, the Lord of Heaven - SARAVA In the name of the Quimbanda Trinity, who govern the Heavens and the Earth - SARAVA Exu by the Divine Sword of the King of Kings I lay down my enemies at your feet- SARAVA Exu by the Divine Sword of the King of Kings I do bind my enemies in thy most sacred name- SARAVA Exu by the Divine Sword of the King of Kings I do blind my enemies in thy most sacred name- SARAVA Exu by the Divine Sword of the King of Kings I do destroy my enemies in thy most sacred name- SARAVA Exu by the Divine Sword of the King of Kings Give me victory to triumph over my enemies- SARAVA Exu by the Divine Sword of the King of Kings Give me victory to defeat my enemies- SARAVA Exu by the Divine Sword of the King of Kings I wash my hands clean like Pontius Pilate- SARAVA

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STEP SIX After reciting the above prayer to the spirit Exu, start to walk through the entire front yard while ringing the bell while speaking your intentions aloud. After walking thoroughly the entire yard with the bell, then start to pour generous amounts of the Quimbanda Ritual Floor Wash at the four corners of your front yard and also at the outside four corners of your house.

STEP SEVEN Allow the incense to completely finish burning and the fumes to diminish completely before reentering into your house. Once inside the house then once again start to ring the brass bell and walk around the entire house and every room. When you have completed this step then take a Quimbanda Spiritual Cleansing Bath. The Quimbanda Spiritual Cleansing Bath should be taken for nine (9) consecutive nights before going to bed.

STEP EIGHT Light one new red candle on top of the glass containing the liquid and the the lime for nine (9) consecutive nights at 12 midnight. Each night that you place a new red candle and light it, recite the RITUAL PRAYER TO EXU TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK and walk around the house while ringing the bell. THIS VERY POWERFUL BRAZILIAN QUIMBANDA CLEANSING RITUAL WILL REMOVE AND BANISH ALL WITCHCRAFT, EVIL SPIRITS AND NEGATIVE ENERGY.

THIS RITUAL CAN ONLY BE PERFORMED ONCE A MONTH

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THE QUIMBANDA MAGIC MIRROR The Quimbanda Magic Mirror is a scrying mirror that can be used to see the movements of your enemies and to spy on them. If you are an experienced initiate of any Congo religious tradition you can prepare your own. Once it is prepared correctly you will be able to use it as a powerful weapon against your enemies to know exactly what, how and when your enemies are plotting against you. The Quimbanda Magic Mirror should always be kept on your Quimbanda spiritual altar and covered at all times until ready to invoke the mysteries of the sacred oracle. The entire ritual to prepare the authentic original Quimbanda Magic Mirror is available in the book, THE QUIMBANDA MAGIC MIRROR - THE SACRED BRAZILIAN QUIMBANDA ORACLE OF CHICO ITA MONTENEGRO.

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HOW TO INTERPRET THE BURNING OF CANDLES IN SPIRITUAL WAR The interpretation or reading candles burning on your spiritual altar is an important factor when trying to determine the vibration of energy in your home. By reading the candles as they burn, you will be able to determine if the energy in your home is spiritually clean or if it may have negativity coming to it from a negative source. When you are in a spiritual war, it is important to pay close attention to how your candles are burning so you will be able to determine how to magically approach the situation. The following is a list of some of the most common candle burning interpretations on how to accurately read your candles. There are many more, but these are the most common.

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WHAT IF THE CANDLE EXPLOADS WHILE IT IS BURING? This usually refers to candles that are housed in glass jars or containers, but I have also seen pillar candles explode. There are two different ways to interpret this. If it is a protection or reversing candle it means that the candle protected something from attacking you and/or a lot of negative energy has been directed towards you. If the candle is being used to dominate or cause conflict to someone, it means that the person is being protected spiritually. If this is the case, you are to light another candle of the same type to break their protection to allow the spell to work correctly.

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WHAT IF I LIGHT A CANDLE AND THE WICK DOES NOT WANT TO BURN? If the candle is a prosperity or protection candle, this means that other type of spiritual cleansing must be done before the beginning of this spell to remove the negativity of the environment before proceeding. If the candle is being used for domination of to inflict harm then another type of spell must be used.

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WHAT DOES IT MEAN WHEN AFTER I LIGHT THE CANDLE THE FLAME IS EXTREMELY HIGH? The spell is going to be effective and work fast. If for prosperity or protection, the environment is clear of negativity. If for domination and harm, you will most likely see quick results as they do not have spiritual protection.

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WHAT DOES IT MEAN WHEN AFTER I LIGHT THE CANDLE THE FLAME IS LOW OR VERY WEAK? In regards to prosperity & luck, cleanse your environment. In regards to domination and harm, they are resisting due to a strong spirit and it will be awhile before you see results. It is suggested that you try another spell in combination with the present one to see faster results.

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WHAT IF I LIGHT A CANDLE AND THE GLASS TURNS COMPLETELY BLACK? If after the candle burns down the entire glass is black, it is thought to mean that negativity or witchcraft has been directed towards you. Cleansing your environment and lighting a reversing candle should do the trick. If this happens when burning a candle to dominate or harm someone they suggest stopping because it may possibly turned back on you.

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WHAT IF I LIGHT A CANDLE AND THE TOP HALF OF THE GLASS TURNS COMPLETELY BLACK? If only the top part of the glass burns black this means that the spell was initially met with negativity before it began to work.

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WHAT IF I LIGHT A CANDLE AND ONLY THE BOTTOM HALF OF THE GLASS TURNS COMPLETELY BLACK? If it is a candle for prosperity or luck, negativity was sent your way and the candle detected it. If used to dominate or harm, the spirit of the person was alerted and reversed the spell.

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WHAT IF I LIGHT A CANDLE AND THE WAX BURNS ONLY ON ONE SIDE? This means that the spell will only be part way effective. This means that the wrong candle or candle dressing was used.

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WHAT IF I LIGHT A CANDLE AND THE GLASS CRACKS? If being used for self-protection, this means that the candle broke the negativity in the environment. This can also mean witchcraft or the presence of secret enemies. If being used to dominate, it means the protection of the individual was broken.

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WHAT IF I LIGHT A CANDLE AND THE FLAME CRACKLES? If for self-protection it means that someone is talking about you and has bad intentions directed towards you. If being used to harm, it means the individual is thinking about you.

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WHAT IF I LIGHT A CANDLE AND IT HAS TWO FLAMES BURNING FROM THE WICK? The center or main flame represents you. If being used for protection each one other than the center one represents an enemy. If being used to dominate, it means that the person is being helped by other people.

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WHAT IF I LIGHT A CANDLE AND IT HAS THREE FLAMES BURNING FROM THE WICK? This could represent three enemies or even a third person trying to cause problems between you and your mate.

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WHAT IF I LIGHT A CANDLE AND THE FLAME STARTS TO FLICKER OR MOTION FROM SIDE TO SIDE? When a candle flame flickers, this signifies the presence of spirits. Usually it means good spirits or the presence of your spirit guides assisting you.

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WHAT IF I LIGHT A CANDLE AND THE ENTIRE TOP OF THE CANDLE INCLUDING THE WICK CATCH FIRE? This means that the spell is being fought off by guardian spirits but more than likely, the spell will be successful.

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WHAT IF I LIGHT A CANDLE AND THE CANDLE FLAME KEEPS TURNING OFF? If the spell is for protection this means that while the job was being performed, witchcraft was directed your way and your spirits were unable to fight it off. If directed towards another, their spirits were able to fight the attack off & have alarmed the individual. Another type of spell must be performed.

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CAN A CANDLE BE EXTINGUISHED AND THEN LIGHTED AGAIN AT A LATER TIME? Only a candle being used to bring prosperity or success to an individual may be extinguished before it has completely burned. If being used to dominate or harm someone, the candle flame must never be put out or the spell will not work. The guardian spirits of the other individual will then have time to prepare and reverse it back on to you.

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WHAT IS THE CORRECT WAY TO PUT A CANDLE FLAME OUT? Placing a plate over the flame thus allowing the flame to extinguish itself naturally or use a candle snuffer.

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WHAT IF I EXTINGUISH A CANDLE FLAME AND IT THEN RELIGHTS ITSELF? This means that your guardian spirits do not want you to turn the candle off because they are detecting something good or bad for you. If the candle is turned off they cannot assist you effectively.

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WHAT IF A SEVEN (7) DAY RELIGIOUS GLASS CANDLE BURNS OUT BEFORE THE 7TH DAY? This means that the spell is working fast and another candle must be lit immediately. Money is coming in regards to prosperity spells, a lot of negativity in regards to reversing spells and in spells of harm, that the individuals spirit is fighting it off but it will soon be successful.

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THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY Ritually preparing the altar of the Quimbanda Trinity is an important aspect of performing this very powerful ritual. I have provided in the following pages various examples of how to correctly prepare an altar for the spirits of the Quimbanda Trinity. All Quimbanda altars should be set up facing the direction of the East. Altars can be set up in outside garden patios, balconies or in a designated ritual temple area in your home. Altars can also be temporaily set up for the purpose of performing this sacred ritual in remote locations such as the forest, fields, mountain, near the rivers or beaches. In the Quimbanda magico-religious tradition, having an altar set up in your temple or home is mandatory. An altar is any structure upon which offerings such as sacrifices and votive offerings are made for religious purposes, or some other sacred place where ceremonies take place. Altars are usually found at shrines, and they can be located in temples, churches and other places of worship. If you will be using the spells and sacred rituals from this book and from any other of my books written about the Quimbanda religious tradition you will need to first prepare an altar to their mysteries. I have included four methods of instructions for preparing simple altars for the deities of the Quimbanda Trinity. The first three instructions for preparing the Quimbanda altar will be for individuals who have not been initiated into the Quimbanda Mysteries. The fourth instruction for preparing the Quimbanda altar will be for those individuals who have gone through the first degree of initiation process of receiving the Quimbanda Baptism more commonly known as the MASSANGU. When an individual becomes baptized into the Mysteries of Quimbanda, they will receive a set of initiation beads that represent the Quimbanda Trinity. The initiated individual will also receive the actual spiritual mysteries of the Quimbanda Trinity. These three mysteries are received in the form of the actually Quimbanda spirit ngangas. There are three Quimbanda spirit ngangas that the new initiate will receive during the Quimbanda baptismal process. Each of the three ngangas represents each of the three Quimbanda dieties. (EXU MAIORAL, EXU REI & MARIA PADILLA REINA). The Quimbanda spirit nganga is usually constructed inside of a cast iron caldron or even inside of a clay pot. The nganga is a miniature world and a doorway to the supernatural. The Quimbanda spirit nganga is a place where the deities and spirits can symbolically reside inside the container waiting until summoned by the religious practitioner. Quimbanda spirit ngangas cant be spiritually prepared by a non-initiate. Quimbanda spirit
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ngangas can only be prepared by a Quimbandeiro priest who is knowledgeable about the sacred mysteries of the Quimbanda spirits. A Quimbanda spirit nganga can only be received by an individual who has been initiated or baptized into the religious mysteries of the Quimbanda Trinity. The spirit mysteries of the Quimbanda Trinity can be received by both men and women. The Quimbanda religious altar made and prepared for the deities of the Quimbanda Trinity must always be above the ground. The standard height for the Quimbanda Trinity altar is usually the same height as a regular table, but the altar can also be taller than this height. Many individuals build their own altars using wood and other materials. The following is a plan for instructions on how to build a traditional altar to the Quimbanda Trinity. The following altar plans follow the regulation standards for all altars made and prepared at the American Candomble Church. The measurements and dimensions of the altar follow a pattern of sacred geometry. Sacred geometry is the geometry used in the planning and construction of religious structures such as churches, temples, mosques, religious monuments, altars, tabernacles; as well as for sacred spaces such as sacred groves and the creation of religious art. In sacred geometry, symbolic and sacred meanings are ascribed to certain geometric shapes and certain geometric proportions. Because the sacred numbers ascribed to the Quimbanda Trinity is 777, everything in our temple is composed of numbers of seven (7). The sacred number of Exu Maioral is 7, the sacred number of Exu Rei is 7 and the sacred number of Maria Padilla Reina is 7. Together the sacred numbers of these three deities that make up the Holy Quimbanda Trinity is 777. The number 777 is believed to also represent Nzambi as he is the Center of the Universe just as the Quimbanda Trinity are believed to represent the Center of our Quimbanda faith. Once the Quimbanda Trinity altar has been built, it can be painted with red, black and white paint. These three colors represent the colors of the Quimbanda Trinity. The color red represents the Quimbanda deity, Exu Maioral. The color black represents the Quimbanda deity, Exu Rei. The color white represents the Quimbanda deity, Maria Padilla Reina.
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GENERAL INSTRUCTIONS FOR CONSTRUCTING THE QUIMBANDA TRINITY ALTAR

MATERIALS NEEDED: Wood, Nails, Red paint, Black paint, White paint PREPARING THE WOOD QUIMBANDA ALTAR: Prepare an altar table using the wood. The dimensions of the Quimbanda altar top will be 49 inches length x 21 inches width. The four legs of the Quimbanda altar will 49 inches in height. PAINTING THE WOOD QUIMBANDA ALTAR: The legs of the Quimbanda altar should be painted in solid red paint. The altar top should be divided into three even sections and each section painted in the following colors and in the following order: Red, Black and White. The section of the left side of the altar is painted in solid red paint, the middle section of the altar is painted in solid black paint and the right section of the right side of the altar is painted in white paint. After the paint on the altar top has completely dried then paint the sacred spirit symbols (Pontos Riscados / Sigils) of the Quimbanda deities on each of the different colored sections that represent each one of the deities. Many individuals also use red, black and white tiles to cover and to decorate the top of their Quimbanda altars instead of painting them because tile will not burn just in case if your candles that you will be burning on top the altar happen to fall over. The tile covered area will not burn. The spirit signatures should be painted in the following colors in each of the sections on the altar top. RED SECTION: Paint spirit signature using black paint. BLACK SECTION: Paint spirit signature using red paint. WHITE SECTION: Paint spirit signature using black paint.

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HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY (METHOD ONE) This method of setting up a spiritual Quimbanda altar uses only the spiritual spirit signatures (Pontos Riscados / Sigils) of the deities of the Quimbanda Trinity. INSTRUCTIONS The altar can be left uncovered or covered in an altar cloth. Cover the altar with an altar cloth made in the following colors: Red, Black and White. The altar cloth can be made in a combination of these three colors or you can make your own by sewing cloth material of the three separate colors together. If you will be doing this method, remember to always follow the sequence pattern of deity colors in the following order: Red cloth on the left side, Black cloth in the middle and White cloth on the right side. Draw and then paint each one of the three spiritual spirit signatures of the Quimbanda Trinity on a wood, cardboard or framed canvas. The dimensions of the wood, cardboard or framed canvas must be 21 inches x 21 inches in length and width. Following the color patterns as RED BACKGROUND COLORED CANVAS: Paint spirit signature using black paint. BLACK BACKGROUND COLORED CANVAS: Paint spirit signature using red paint. WHITE BACKGROUND COLORED CANVAS: Paint spirit signature using black paint. After you have finished painting the spirit signature images on the canvas and they have dried then place them up on the wall directly behind the Quimbanda Trinity altar. When you have completed your altar, place the following colored candles and metal drinking chalices on each of the spirit signatures of the Quimbanda Trinity deities. EXU MAIORAL: A red candle and a gold colored metal drinking chalice. EXU REI: A black candle and a silver colored metal drinking chalice. MARIA PADILLA REINA: A white candle and a silver colored metal drinking chalice. The chalices of Exu Maioral and Exu Rei should always have fresh Cachaa liquor in it. The chalice of Maria Padilla Reina should always have fresh red wine or champagne in it. Cachaa is a Brazilian liquor made from fermented sugarcane.
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HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY (METHOD TWO) This method of setting up a spiritual Quimbanda altar uses traditional statues of the deities of the Quimbanda Trinity. INSTRUCTIONS The altar can be left uncovered or covered in an altar cloth. Place each one of the three statues of the deities in their sacred area on the altar. The statues should be placed directly on top of their corresponding spirit signatures. When you have completed your altar, place the following colored candles and metal drinking chalices directly in front of each of the spirit deity statues of the Quimbanda. EXU MAIORAL: A red candle and a gold colored metal drinking chalice. EXU REI: A black candle and a silver colored metal drinking chalice. MARIA PADILLA REINA: A white candle and a silver colored metal drinking chalice. The chalices of Exu Maioral and Exu Rei should always have fresh Cachaa liquor in it. The chalice of Maria Padilla Reina should always have fresh red wine or champagne in it.

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HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY (METHOD THREE) This method of setting up a spiritual Quimbanda altar uses only the traditional iron metal spirit symbols (Ferramentas) that represent the spirit signatures of the Quimbanda Trinity deities. INSTRUCTIONS The altar can be left uncovered or covered in an altar cloth. Place the traditional iron metal spirit symbols (Ferramentas) that represent the spirit signatures of the Quimbanda Trinity deities directly on top of their corresponding spirit signatures. When you have completed your altar, place the following colored candles and metal drinking chalices directly in front of each of the iron metal spirit symbols (Ferramentas) of the Quimbanda Trinity deities. EXU MAIORAL: A red candle and a gold colored metal drinking chalice. EXU REI: A black candle and a silver colored metal drinking chalice. MARIA PADILLA REINA: A white candle and a silver colored metal drinking chalice. The chalices of Exu Maioral and Exu Rei should always have fresh Cachaa liquor in it. The chalice of Maria Padilla Reina should always have fresh red wine or champagne in it.

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HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY (METHOD FOUR) The following method of setting up a traditional Orthodox Quimbanda altar to the Quimbanda Trinity can only be done by initiates of the Quimbanda religion who have received the actual spirit mysteries (ngangas / nkisi) of the Quimbanda Trinity. INSTRUCTIONS The altar can be left uncovered or covered in an altar cloth. Cover the altar with an altar cloth made in the following colors: Red, Black and White. The altar cloth can be made in a combination of these three colors or you can make your own by sewing cloth material of the three separate colors together. If you will be doing this method, remember to always follow the sequence pattern of deity colors in the following order: Red cloth on the left side, Black cloth in the middle and White cloth on the right side. Draw and then paint each one of the three spiritual spirit signatures of the Quimbanda Trinity on a wood, cardboard or framed canvas. The dimensions of the wood, cardboard or framed canvas must be 21 inches x 21 inches in length and width. Following the color patterns as RED BACKGROUND COLORED CANVAS: Paint spirit signature using black paint. BLACK BACKGROUND COLORED CANVAS: Paint spirit signature using red paint. WHITE BACKGROUND COLORED CANVAS: Paint spirit signature using black paint.

After you have finished painting the spirit signature images on the canvas and they have dried, then place them up on the wall directly behind the Quimbanda Trinity altar. After you have placed the spirit signature paintings to hang on the wall directly behind the altar, then place each one of the spirit mysteries (nkisi / nganga) directly on top of each of their corresponding spirit signatures. In front of each of the spirit mysteries (ngangas) place the corresponding Quimbanda iron metal ferramentas directly in front of the spirit mysteries. When you have completed your altar, place the following colored candles and metal drinking chalices on each of the spirit signatures of the Quimbanda Trinity deities. EXU MAIORAL: A red candle and a gold colored metal drinking chalice. EXU REI: A black candle and a silver colored metal drinking chalice.
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MARIA PADILLA REINA: A white candle and a silver colored metal drinking chalice. The chalices of Exu Maioral and Exu Rei should always have fresh Cachaa liquor in it. The chalice of Maria Padilla Reina should always have fresh red wine or champagne in it.

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HOW TO PREPARE A SPIRITUAL BATH FOR SPIRITUAL BATTLE (BANHO DE GUERRA) The following Brazilian Quimbanda Spiritual Bath should be taken before you begin any ritual of spiritual war against your enemies. This particular spiritual bath will cleanse your aura and reinforce it with supernatural powers of protection. By taking this spiritual bath you will also be ensured that your powers will be maximized and allow you to focus on your rituals of spiritual battle. This bath should be taken before beginning each and every ritual before raging war against your enemies known and unknown. INGREDIENTS: Fresh Leafs from a Brazilian PepperTree Fresh Bay Leafs Fresh Rosemary leafs Brazilian Spiritual Cologne (Eau De Portugal Cologne) Brazilian Quimbanda Ritual Black Soap

RITUAL INSTRUCTIONS: Boil all of the following ingredients in a large metal pot until the liquid is dark; Fresh Leafs from a Brazilian Pepper Tree, Fresh Bay Leafs and the Fresh Rosemary leafs. After the liquid has cooled, strain the liquid into a bucket and add the Brazilian Spiritual Cologne (Eau De Portugal Cologne) to it. Mix the liquid bath well. Take a spiritual bath using the liquid and wash your entire body, including your head. Use the Brazilian Quimbanda Ritual Black Soap while taking your spiritual bath.

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HOW TO PREPARE A SPIRITUAL CLEANSING BATH (BANHO DE DESCARGA) The following Brazilian Quimbanda Spiritual Cleansing Bath should be taken when you feel that you have been spiritually attacked by your enemies. It should also be taken after every magical ritual that you wage spiritual war against your enemies so that the negative vibration that you may attract to your aura will be cleansed and you will be spiritually clean and free from harm and negative vibration. INGREDIENTS: Fresh Leafs from a Lemon or Lime Tree Fresh Basil Leafs Fresh Rue leafs Brazilian Spiritual Cologne (Eau De Portugal Cologne) Brazilian Quimbanda Ritual Black Soap

RITUAL INSTRUCTIONS: Boil all of the following ingredients in a large metal pot until the liquid is dark; Fresh Leafs from a Lemon or Lime Tree, Fresh Basil Leafs, Fresh Rue leafs. After the liquid has cooled, strain the liquid into a bucket and add the Brazilian Spiritual Cologne (Eau De Portugal Cologne) to it. Mix the liquid bath well. Take a spiritual bath using the liquid and wash your entire body, including your head. Use the Brazilian Quimbanda Ritual Black Soap while taking your spiritual bath.

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HOW TO DRESS A CANDLE FOR SPIRITUAL BATTLE The magical power of the Quimbanda Spirits is more than just saying a few ritual words over a lit candle. The real magic is in your ability to raise the energy before and during any ritual. Experienced Quimbandeiros know that magical spells are never something to rush through. Every step of the magical ritual, from the moment you begin planning the spell, lends and gives energy to it. One important step in candle magic is dressing a candle, which helps to charge and consecrate the candle to match your intent. The following Quimbanda ritual candle formulas can be used when preparing for or during a spiritual battle. RITUAL NOTES FOR A SUCCESSFUL CANDLE RITUAL: When preparing and dressing a candle to banish away negative vibrations or to reverse and return a spell back to your enemies always dress the candle using your hands by starting to rub the prepared candle dressing oil from the middle of the candle, rub oil from middle to top for to "Banish" energy away from you. If you are preparing and dressing a candle to bring a good vibration back to your house after a spiritual attack then always the dress the candle using your hands by starting to rub the prepared candle dressing oil from middle to bottom to "Attract" energy to you. Remember both glass encased candles, pull out candles, image candles, pillar candles and taper candles are all ritually dressed and prepared in the same magical manner. The type of candle will depend on the individuals preference. I always prefer to use the old standard pillar or taper candles in my magical rituals. The choice is up to you. The only difference between using a glass encased candle for magical rituals as opposed to the other candles is that when you carve your intentions on the pull out candles, image candles, pillar candles and taper candles it is much easier. When using glass encased candles you can carve your intentions on the open flat wax top of candle and also use a permanent colored ink marker to write your intentions around the outside of the glass of the candle.

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THE GREAT QUIMBANDA RITUAL OF EXU TO DEFEAT YOUR ENEMIES The following is a seven day ritual that is guaranteed to defeat any and all of your occult enemies. This includes both known and unknown enemies. The ritual ceremony must be done directly in front of the altar of the Quimbanda Trinity at 12 Midnight. If you have the actual Mysteries of the deity spirits of the Quimbanda Trinity, (The Nganga of Exu Maioral, the Nganga of Exu Rei and the Nganga of Maria Padilla Reina) you should send out their spirits using fula (gun powder) on the length of their sacred swords that each one has in their Ngangas. This should be done at the conclusion of each ritual when invoking and summoning their sacred powers and mysteries. ALWAYS TAKE A QUIMBANDA CLEANSING BATH AT THE CONCLUSION OF EACH RITUAL.

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FRIDAY - 12 MIDNIGHT - THE FIRST DAY OF THE RITUAL Burn Quimbanda Ritual Incense in the magical ritual area where you will be doing the ceremony. Draw the Quimbanda spirit signature that represents the First Lesser Quimbanda Kingdom on the floor using red pemba (ritual chalk) directly in front of the altar of the Quimbanda Trinity deities. Draw the Quimbanda spirit signature for Exu Rei Das Encruzilhadas on the floor using black pemba (ritual chalk) on the left side of the spirit signature that represents the First Lesser Quimbanda Kingdom. Draw the Quimbanda spirit signature for Pomba Gira Reina Das Encruzilhadas on the floor using white pemba (ritual chalk) on the left side of the spirit signature that represents the First Lesser Quimbanda Kingdom. Place a red candle on top of the spirit signature that represents the First Lesser Quimbanda Kingdom. Place a black candle on top of the spirit signature that represents Exu Rei Das Encruzilhadas. Place a red candle on top of the spirit signature that represents Pomba Gira Reina Das Encruzilhadas. Begin the Quimbanda ritual by lighting the red candle first, the black candle second and the white candle last. While lighting the candles recite the following ritual prayers: IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say your complete birth name, INVOKE YOUR SACRED AND DIVINE POWERS IN THE NAME OF DIVINE JUSTICE.

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BY THE DIVINE POWER OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS OF THE KINGDOM OF THE CROSSROADS, I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. BY THE DIVINE SWORD OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSROADS IN THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU TRANCA RUAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TRANCA RUAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TRANCA RUAS, GUARDIAN OF THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE ENCUZILHADAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE ENCUZILHADAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE ENCUZILHADAS, GUARDIAN OF THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DAS ALMAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS ALMAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS ALMAS, GUARDIAN OF THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MARABO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MARABO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MARABO, GUARDIAN OF THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU TIRIRI, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TIRIRI, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TIRIRI, GUARDIAN OF THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU VELUDO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU VELUDO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU VELUDO, GUARDIAN OF THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MORCEGO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MORCEGO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MORCEGO, GUARDIAN OF THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR
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FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE GARGALHADAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE GARGALHADAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE GARGALHADAS, GUARDIAN OF THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MIRIM, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MIRIM, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU MIRIM, GUARDIAN OF THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU TRANCA RUAS, EXU SETE ENCRUZILHADAS, EXU DAS ALMAS, EXU MARABO, EXU TIRIRI, EXU VELUDO, EXU MORCEGO, EXU SETE GARGALHADAS, AND EXU MIRIM, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA

STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES

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SATURDAY - 12 MIDNIGHT - THE SECOND DAY OF THE RITUAL Burn Quimbanda Ritual Incense in the magical ritual area where you will be doing the ceremony. Draw the Quimbanda spirit signature that represents the Second Lesser Quimbanda Kingdom on the floor using red pemba (ritual chalk) directly in front of the altar of the Quimbanda Trinity deities. Draw the Quimbanda spirit signature for Exu Rei Dos 7 Cruzeiros on the floor using black pemba (ritual chalk) on the left side of the spirit signature that represents the Second Lesser Quimbanda Kingdom. Draw the Quimbanda spirit signature for Pomba Gira Reina Dos 7 Cruzeiros on the floor using white pemba (ritual chalk) on the left side of the spirit signature that represents the Second Lesser Quimbanda Kingdom. Place a red candle on top of the spirit signature that represents the Second Lesser Quimbanda Kingdom. Place a black candle on top of the spirit signature that represents Exu Rei Dos 7 Cruzeiros. Place a red candle on top of the spirit signature that represents Pomba Gira Reina Dos 7 Cruzeiros. Begin the Quimbanda ritual by lighting the red candle first, the black candle second and the white candle last. While lighting the candles recite the following ritual prayers: IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say your complete birth name, INVOKE YOUR SACRED AND DIVINE POWERS IN THE NAME OF DIVINE JUSTICE. BY THE DIVINE POWER OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS OF THE KINGDOM OF THE CROSINGSS, I DO INVOKE AND DO SUMMON
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THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. BY THE DIVINE SWORD OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSINGS IN THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU TRANCA TUDO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU TRANCA TUDO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TRANCA TUDO, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU KIROMBO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KIROMBO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KIROMBO, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE CRUZEIROS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZEIROS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZEIROS, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MANGUEIRA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MANGUEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MANGUEIRA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU KAMINALOA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KAMINALOA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KAMINALOA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE CRUZES, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZES, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZES, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE PORTAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE PORTAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE PORTAS, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MEIA NOITE, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MEIA NOITE, MY ENEMIES ARE YOUR ENEMIES AND
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YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MEIA NOITE, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU KALUNGA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CALUNGA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KALUNGA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU TRANCA TUDO, EXU KIROMBO, EXU SETE CRUZEIROS, EXU MANGUEIRA, EXU KAMINALOA, EXU SETE CRUZES, EXU MEIA NOITE AND EXU KALUNGA, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA

STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES

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SUNDAY - 12 MIDNIGHT - THE THIRD DAY OF THE RITUAL Burn Quimbanda Ritual Incense in the magical ritual area where you will be doing the ceremony. Draw the Quimbanda spirit signature that represents the Third Lesser Quimbanda Kingdom on the floor using red pemba (ritual chalk) directly in front of the altar of the Quimbanda Trinity deities. Draw the Quimbanda spirit signature for Exu Rei Das Matas on the floor using black pemba (ritual chalk) on the left side of the spirit signature that represents the Third Lesser Quimbanda Kingdom. Draw the Quimbanda spirit signature for Pomba Gira Reina Das Matas on the floor using white pemba (ritual chalk) on the left side of the spirit signature that represents the Third Lesser Quimbanda Kingdom. Place a red candle on top of the spirit signature that represents the Third Lesser Quimbanda Kingdom. Place a black candle on top of the spirit signature that represents Exu Rei Das Matas. Place a red candle on top of the spirit signature that represents Pomba Gira Reina Das Matas. Begin the Quimbanda ritual by lighting the red candle first, the black candle second and the white candle last. While lighting the candles recite the following ritual prayers: IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say your complete birth name, INVOKE YOUR SACRED AND DIVINE POWERS IN THE NAME OF DIVINE JUSTICE. BY THE DIVINE POWER OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS OF THE KINGDOM OF THE FORESTS, I DO INVOKE AND DO SUMMON THE
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GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. BY THE DIVINE SWORD OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE FORESTS IN THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES KNOWN AND UNKNOWN.I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU QUEBRA GALHO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS EXU SPIRIT, EXU QUEBRA GALHO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS EXU SPIRIT, EXU QUEBRA GALHO, GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DAS SOMBRAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS SOMBRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS SOMBRAS, GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DAS MATAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS MATAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS MATAS, GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DAS CAMPINAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS CAMPINAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS CAMPINAS, GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DA SERRA NEGRA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DA SERRA NEGRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DA SERRA NEGRA, GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU SETE PEDRAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS, GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE COBRAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE COBRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE COBRAS, GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DO CHEIRO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DO CHEIRO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DO
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CHEIRO, GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU ARRANCA TOCO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU ARRANCA TOCO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU ARRANCA TOCO, GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU QUEBRA GALHO, EXU DAS SOMBRAS, EXU DAS MATAS, EXU DAS CAMPINAS, EXU DA SERRA NEGRA, EXU SETE PEDRAS, EXU SETE COBRAS, EXU DO CHEIRO AND EXU ARRANCA TOCO, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA

STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES

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MONDAY - 12 MIDNIGHT - THE FOURTH DAY OF THE RITUAL Burn Quimbanda Ritual Incense in the magical ritual area where you will be doing the ceremony. Draw the Quimbanda spirit signature that represents the Fourth Lesser Quimbanda Kingdom on the floor using red pemba (ritual chalk) directly in front of the altar of the Quimbanda Trinity deities. Draw the Quimbanda spirit signature for Exu Rei Da Kalunga on the floor using black pemba (ritual chalk) on the left side of the spirit signature that represents the Fourth Lesser Quimbanda Kingdom. Draw the Quimbanda spirit signature for Pomba Gira Reina Da Kalunga on the floor using white pemba (ritual chalk) on the left side of the spirit signature that represents the Fourth Lesser Quimbanda Kingdom. Place a red candle on top of the spirit signature that represents the Fourth Lesser Quimbanda Kingdom. Place a black candle on top of the spirit signature that represents Exu Rei Da Kalunga. Place a red candle on top of the spirit signature that represents Pomba Gira Reina Da Kalunga. Begin the Quimbanda ritual by lighting the red candle first, the black candle second and the white candle last. While lighting the candles recite the following ritual prayers: IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say your complete birth name, INVOKE YOUR SACRED AND DIVINE POWERS IN THE NAME OF DIVINE JUSTICE. BY THE DIVINE POWER OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA OF THE KINGDOM OF THE CEMETERY, I DO INVOKE AND DO SUMMON THE
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GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. BY THE DIVINE SWORD OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CEMETERY IN THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE SPIRIT EXU PORTEIRA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT EXU PORTEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU PORTEIRA, GUARDIAN OF THE REINO DA KALUNGA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU SETE TUMBAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE TUMBAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE TUMBAS, GUARDIAN OF THE REINO DA KALUNGA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU SETE CATACUMBAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS, GUARDIAN OF THE REINO DA KALUNGA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU DA BRASA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT EXU DA BRASA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU DA BRASA, GUARDIAN OF THE REINO DA KALUNGA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU CAVEIRA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT EXU CAVEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU CAVEIRA, GUARDIAN OF THE REINO DA KALUNGA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU KALUNGA PEQUENA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT KALUNGA PEQUENA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS SPIRIT KALUNGA PEQUENA , GUARDIAN OF THE REINO DA KALUNGA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU CORCUNDA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT EXU CORCUNDA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU CORCUNDA, GUARDIAN OF THE REINO DA KALUNGA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU SETE COVAS, T O BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE COVAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE COVAS, GUARDIAN OF THE REINO DA KALUNGA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU
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CAPA PRETA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT, EXU CAPA PRETA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU CAPA PRETA, GUARDIAN OF THE REINO DA KALUNGA, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN KINGDOMS, EXU PORTEIRA, EXU SETE TUMBAS, EXU SETE CATACUMBAS, EXU DA BRASA, EXU CAVEIRA, EXU KALUNGA, EXU CORCUNDA, EXU SETE COVAS AND EXU CAPA PRETA, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA

STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES

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TUESDAY - 12 MIDNIGHT - THE FIFTH DAY OF THE RITUAL Burn Quimbanda Ritual Incense in the magical ritual area where you will be doing the ceremony. Draw the Quimbanda spirit signature that represents the Fifth Lesser Quimbanda Kingdom on the floor using red pemba (ritual chalk) directly in front of the altar of the Quimbanda Trinity deities. Draw the Quimbanda spirit signature for Exu Rei Das Almas on the floor using black pemba (ritual chalk) on the left side of the spirit signature that represents the Fifth Lesser Quimbanda Kingdom. Draw the Quimbanda spirit signature for Pomba Gira Reina Das Almas on the floor using white pemba (ritual chalk) on the left side of the spirit signature that represents the Fifth Lesser Quimbanda Kingdom. Place a red candle on top of the spirit signature that represents the Fifth Lesser Quimbanda Kingdom. Place a black candle on top of the spirit signature that represents Exu Rei Das Almas. Place a red candle on top of the spirit signature that represents Pomba Gira Reina Das Almas. Begin the Quimbanda ritual by lighting the red candle first, the black candle second and the white candle last. While lighting the candles recite the following ritual prayers: IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA - SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say your complete birth name, INVOKE YOUR SACRED AND DIVINE POWERS IN THE NAME OF DIVINE JUSTICE. BY THE DIVINE POWER OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS OF THE KINGDOM OF THE SOULS, I DO INVOKE AND DO SUMMON THE GUARDIAN
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SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. BY THE DIVINE SWORD OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE SOULS IN THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE LOMBAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE LOMBAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE LOMBAS, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU PEMBA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU PEMBA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU PEMBA, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MARABA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MARABA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MARABA, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU CURADO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU CURADO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CURADO, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU NOVE LUZES, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU NOVE LUZES, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU NOVE LUZES, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU 7 MONTANHAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 MONTANHAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 MONTANHAS, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU TATA CAVEIRA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TATA CAVEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU TATA CAVEIRA, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU GIRA MUNDO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU GIRA MUNDO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU GIRA MUNDO, GUARDIAN OF THE REINO
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DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU 7 POEIRAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 POEIRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 POEIRAS, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU SETE LOMBAS, EXU PEMBA, EXU MARABA, EXU CURADO, EXU NOVE LUZES, EXU 7 MONTANHAS, EXU TATA CAVEIRA, EXU GIRA MUNDO AND EXU 7 POEIRAS, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA

STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES

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WEDNESDAY - 12 MIDNIGHT - THE SIXTH DAY OF THE RITUAL Burn Quimbanda Ritual Incense in the magical ritual area where you will be doing the ceremony. Draw the Quimbanda spirit signature that represents the Sixth Lesser Quimbanda Kingdom on the floor using red pemba (ritual chalk) directly in front of the altar of the Quimbanda Trinity deities. Draw the Quimbanda spirit signature for Exu Rei Das Liras on the floor using black pemba (ritual chalk) on the left side of the spirit signature that represents the Sixth Lesser Quimbanda Kingdom. Draw the Quimbanda spirit signature for Pomba Gira Reina Das Liras on the floor using white pemba (ritual chalk) on the left side of the spirit signature that represents the Sixth Lesser Quimbanda Kingdom. Place a red candle on top of the spirit signature that represents the Sixth Lesser Quimbanda Kingdom. Place a black candle on top of the spirit signature that represents Exu Rei Das Liras. Place a red candle on top of the spirit signature that represents Pomba Gira Reina Das Liras. Begin the Quimbanda ritual by lighting the red candle first, the black candle second and the white candle last. While lighting the candles recite the following ritual prayers: IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA - SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say your complete birth name, INVOKE YOUR SACRED AND DIVINE POWERS IN THE NAME OF DIVINE JUSTICE. BY THE DIVINE POWER OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS OF THE KINGDOM OF THE LYRE, I DO INVOKE AND DO SUMMON THE GUARDIAN
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SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL BY THE DIVINE SWORD OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE LYRE. IN THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DOS INFERNOS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS INFERNOS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS INFERNOS, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DOS CABARES, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS CABARES, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS CABARES, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE LIRAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE LIRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE LIRAS, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU CIGANO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CIGANO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CIGANO, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU ZE PELINTRA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU ZE PELINTRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU ZE PELINTRA, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU PAGAO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU PAGAO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU PAGAO, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DA GANGA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DA GANGA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DA GANGA, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF, EXU MALE, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MALE, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MALE, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE
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AND SUMMON THE CHIEF SPIRIT, EXU CHAMA DINHEIRO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CHAMA DINHEIRO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CHAMA DINHEIRO, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU DOS INFERNOS, EXU DOS CABARES, EXU SETE LIRAS, EXU CIGANO, EXU ZE PELINTRA, EXU PAGAO, EXU DA GANGA, EXU MALE AND EXU CHAMA DINHEIRO, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA

STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES

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THURSDAY - 12 MIDNIGHT - THE SEVENTH DAY OF THE RITUAL Burn Quimbanda Ritual Incense in the magical ritual area where you will be doing the ceremony. Draw the Quimbanda spirit signature that represents the Seventh Lesser Quimbanda Kingdom on the floor using red pemba (ritual chalk) directly in front of the altar of the Quimbanda Trinity deities. Draw the Quimbanda spirit signature for Exu Rei Das Sete Praias on the floor using black pemba (ritual chalk) on the left side of the spirit signature that represents the Seventh Lesser Quimbanda Kingdom. Draw the Quimbanda spirit signature for Pomba Gira Reina Das Sete Praias on the floor using white pemba (ritual chalk) on the left side of the spirit signature that represents the Seventh Lesser Quimbanda Kingdom. Place a red candle on top of the spirit signature that represents the Seventh Lesser Quimbanda Kingdom. Place a black candle on top of the spirit signature that represents Exu Rei Das Sete Praias. Place a red candle on top of the spirit signature that represents Pomba Gira Reina Das Sete Praias. Begin the Quimbanda ritual by lighting the red candle first, the black candle second and the white candle last. While lighting the candles recite the following ritual prayers: IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA - SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say your complete birth name, INVOKE YOUR SACRED AND DIVINE POWERS IN THE NAME OF DIVINE JUSTICE. BY THE DIVINE POWER OF KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS OF THE KINGDOM OF THE BEACHES, I DO INVOKE AND DO SUMMON
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THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. BY THE DIVINE SWORD KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE BEACHES IN THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DOS RIOS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS RIOS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS RIOS, GUARDIAN OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DAS CACHOEIRAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS CACHOEIRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS CACHOEIRAS, GUARDIAN OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DA PEDRA PRETA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DA PEDRA PRETA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MOST GLORIOUS CHIEF SPIRIT, EXU DA PEDRA PRETA, GUARDIAN OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MARINHEIRO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MARINHEIRO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MARINHEIRO, GUARDIAN OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DO LODO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DO LODO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DO LODO, GUARDIAN OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MARE, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MARE, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MARE, GUARDIAN OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU BAHIANO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU BAHIANO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU BAHIANO, GUARDIAN OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DOS VENTOS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS VENTOS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS VENTOS,
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GUARDIAN OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DO COCO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DO COCO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DO COCO, GUARDIAN OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU DOS RIOS, EXU DAS CACHOEIRAS, EXU DA PEDRA PRETA, EXU MARINHEIRO, EXU DO LODO, EXU MARE, EXU BAHIANO, EXU DOS VENTOS AND EXU DO COCO, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA IN THE NAME OF NZAMBI, THE LORD OF HEAVEN - SARAVA

IN THE NAME OF THE QUIMBANDA TRINITY, WHO GOVERN THE HEAVENS AND THE EARTH - SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS, I LAY MY ENEMIES AT YOUR FEET-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS, I DO BIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS, I DO BLIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS, I DO DESTROY MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS, I DO TRIUMPH OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS, I DO CONQUEOR MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS, GRANT ME VICTORY OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS AND BY THE DIVINE GRACE OF THE QUIMBANDA TRINITY AND THE SEVEN HOLY KINGDOMS, I LAY MY ENEMIES AT YOUR FEET. EXU BY THE DIVINE SWORD OF THE KING OF KINGS, I WASH MY HANDS CLEAN LIKE PONTIUS PILATE. EXU IN THE NAME OF DIVINE JUSTICE, GRANT MY REQUEST-SARAVA.

STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES

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THE CONCLUDING RITUAL OF THE SEVENTH DAY ALWAYS TAKE A QUIMBANDA CLEANSING BATH AT THE CONCLUSION OF EACH RITUAL.

DO THE FOLLOWING RITUAL IF YOU DO NOT HAVE THE ACTUAL QUIMBANDA SPIRIT MYSTERIES: At the conclusion of the last of the seven day rituals take a spiritual offering to the crossroads for the Spirit Exu. The spiritual offering will include a bowl of roasted corn covered in palm oil (dende) and honey, an open bottle of Cachaa (Sugar Cane Liquor), 21 pennies, one lighted red candle, one lighted black candle, one lighted white candle and three lighted cigars.

DO THE FOLLOWING RITUAL IF YOU HAVE THE ACTUAL QUIMBANDA NGANGA SPIRIT MYSTERIES: At the conclusion of the last of the seven day rituals do a traditional ritual blood offering to the Quimbanda spirits and then send them out with Fula. After you have done this then wrap up the bodies of the three birds in black and red cloth along with roasted corn covered in palm oil (dende), honey and 21 pennies and leave it at a crossroads on top of a spirit signature (pontos riscados) of the spirit Exu Rei. Along with the bundle leave an open bottle of Cachaa, one lighted red candle, one lighted black candle, one lighted white candle and three lighted cigars.

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RITUAL CEREMONY TO INVOKE THE POWERS OF THE SPIRIT EXU MEIA NOITE The powerful Quimbanda Spirit, Exu Meia Noite is the patron spirit of black magicians. This powerful spirit knows the secrets and rituals of how to cast powerful black magic spells. Exu Meia Noite is also a powerful healer. He can be petitioned in both matters of good and evil. This Quimbanda entity is capable of destroying a person in less than 24 hours, if summoned by someone who is experienced with doing this type of black magic spiritual work. Exu Meia Noite should only be summoned and petitioned in cases of injustice, otherwise the affects can turn on the sender double that which was sent. Exu Meia Noite likes red and black candles, steak cooked in olive oil, popcorn, rum, cigars and his sacred hour is 12 (either Midday or Midnight). All of the above ingredients can be offered to him at the gateway to a cemetery. The spirit, Exu Meia Noite has nine spiritual paths. These are: EXU MEIA NOITE DA KALUNGA - Rules over the spirits of the Cemetery at 12 Midnight EXU MEIA NOITE DAS ALMAS - Rules over the spirits of the Souls at 12 Midnight EXU MEIA NOITE DA PRAIA - Rules over the spirits of the Beach at 12 Midnight EXU MEIA NOITE DO MAR - Rules over the spirits of the Sea at 12 Midnight EXU MEIA NOITE DO ORIENTE - Rules over the spirits of the East at 12 Midnight EXU MEIA NOITE DAS 7 ENCRUZILHADAS - Rules over the spirits of the 7 Crossroads at 12 Midnight EXU MEIA NOITE DA CAPELA - Rules over the spirits found at the Church at 12 Midnight EXU MEIA NOITE DO CRUZEIRO - Rules over the spirits of the Crossings at 12 Midnight EXU MEIA NOITE DA MATA - Rules over the spirits of the Forest at 12 Midnight

The spirit, Exu Meia Noite also commands a legion of seven other Exus who can also be summoned via his call. These are: EXU MIRIM - works with issues relating to women, children and marriage. EXU PIMENTA - works with issues relating to love. EXU MALE - This is the Exu of Magic and witchcraft. EXU DAS MONTANHAS - Rules over the mountains and the waters. EXU GANGA - Works with issues concerning justice, vengeance. He can kill as well as save.
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EXU KAMINALOA - Said to be one of the most powerful Exus, can cause madness in a person in less than 24 hours. EXU QUIROMBO - Works with issues concerning women, particularly women who have fallen on to a 'bad path'. A RITUAL TO SUMMON THE SPIRIT EXU MEIA NOITE FOR ANY REQUEST

If you have been initiated into the Quimbanda religion and have the actual mysteries of Exu Meia Noite then the ritual should be done directly in front of the nganga containing his spiritual mysteries. If you are not initiated into the Quimbanda mysteries then you can perform this ritual in front of your spiritual altar to the Quimbanda Trinity. Burn Quimbanda Ritual Incense in the magical ritual area where you will be doing the ceremony. Draw the Quimbanda spirit signature that represents the Spirit, Exu Meia Noite on the floor using pemba (ritual chalk) directly in front of the altar of the Quimbanda Trinity deities. White Pemba can be used for any type of spell or ritual. Red Pemba is used in domination or control spells and rituals. Black Pemba is used in black magic spells and rituals of harm. Place a black candle on top of the spirit signature that represents Exu Meia Noite. Place a spiritual offering on a white plate next to the spirit signature. The spiritual offering will consists of nine balls of cooked corn meal flour, red peppers, palm oil and honey. Begin the Quimbanda ritual by lighting the black candle first, and then using your hand, tap the ground in front of the altar three times. While lighting the candles recite the following ritual prayers: IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say your complete birth name, INVOKE AND DO SUMMON THE GUARDIAN OF THE SEVEN KINGDOMS, EXU MEIA NOITE. I DO SUMMON YOUR SPIRIT HERE FROM THE FOUR CORNERS OF THE EARTH AND FROM ABOVE AND FROM BELOW.

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O POWERFUL SPIRIT, EXU MEIA NOITE, GUARDIAN OF THE SECRETS OF THE LIVING AND THE DEAD, I KNOCK UPON YOUR SACRED DOOR TO OPEN THE GATES OF THE SEVEN QUIMBANDA KINGDOMS TO GRANT MY REQUEST- SARAVA BY THE POWER OF YOUR SACRED DIVINE NAMES, EXU MEIA NOITE DA KALUNGA, EXU MEIA NOITE DAS ALMAS, EXU MEIA NOITE DA PRAIA, EXU MEIA NOITE DO MAR, EXU MEIA NOITE DO ORIENTE, EXU MEIA NOITE DAS 7 ENCRUZILHADAS, EXU MEIA NOITE DA CAPELA, EXU MEIA NOITE DO CRUZEIRO & EXU MEIA NOITE DA MATA, I DO SUMMON YOU HERE TO GIVE LIGHT IN DARKNESS. - SARAVA BY THE POWER OF YOUR DIVINE HOLY LEGION OF THE SACRED SEVEN UNDER YOUR COMMAND, I DO SUMMON: EXU MIRIM, EXU PIMENTA, EXU MALE, EXU DAS MONTANHAS, EXU GANGA, EXU KAMINALOA, EXU QUIROMBO. - SARAVA O POWERFUL SPIRIT, EXU MEIA NOITE, YOU ARE THE GUARDIAN OF THE MYSTERIES OF THE BOOK OF THE DEAD - SARAVA. O POWERFUL SPIRIT, EXU MEIA NOITE, AS THE DAY TURNS TO NIGHT AND AS THE NIGHT TURNS TO DAY, SO SHALL MY REQUEST BE GRANTED IN THE NAME OF THE HOLY QUIMBANDA TRINITY. SARAVA O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO TURNS THE WORLD AT 12 MIDNIGHT - SARAVA O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO GUARDS THE DOOR TO THE DEADSARAVA O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO LIGHTS THE FIRE OF THE INFERNOSARAVA O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO TURNS THE DAY INTO NIGHTSARAVA O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO STANDS AT THE DOOR OF THE LIVING AND THE DEAD - SARAVA O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO HOLDS THE KEY TO THE WORLD OF THE FORBIDDEN MYSTERIES.-SARAVA O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO WINS THE BATTLE AT 12 MIDNIGHT - SARAVA

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O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO CONQUERS AND TRIUMPHS OVER OUR ENEMIES - SARAVA. O POWERFUL SPIRIT, EXU MEIA NOITE, GRANT MY REQUEST ON THIS SACRED NIGHT SARAVA IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA

STATE YOUR REQUEST HERE.

After the ritual, take the spiritual offering on the white plate and leave it at the gate of a cemetery along with an open bottle of whiskey, nine pennies and nine lighted cigars. Along with the spiritual offering leave a lighted black candle next to the spiritual offering.

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ALTERNATIVE SUGGESTIONS ABOUT HOW TO WIN A SPIRITUAL BATTLE AND DEFEAT YOUR ENEMIES

There are many ways to approach a spiritual battle. All of the following spiritual suggestions are recommended if you have been the constant target of witchcraft attacks by your enemies. The first suggestion would be to get baptized into the mysteries of the Quimbanda Spirits. In the Quimbanda religious tradition, baptism is known by the Congo word, MASSANGU. The second suggestion would be to become a full member of the Quimbanda religion by receiving a permanent spiritual protection known as Scratching or the Rayamento initiation ceremony. In the Quimbanda religious tradition, baptism is known by the Congo word, MUKASO. The third suggestion would be to receive the actual spiritual mysteries of the Quimbanda Trinity. The fourth suggestion would be to have a powerful cleansing ceremony done by a Quimbanda Priest. The fifth suggestion would be to have a ritual done to give spiritual offerings for the Quimbanda Spirits.

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THE QUIMBANDA SPIRIT METAL TOOLS (FERRAMENTAS) Ferramentas are made of metal. The metal of choice is usually iron. The Ferramentas are metal tools of the Quimbanda spirits that represent their sacred spirit signature symbols. Each of the Quimbanda spirits has one that is unique and sacred to each one of them. Ferramentas are usually placed into the spirit ngangas or placed on Quimbanda altars to represent the spirits. Ferramentas can also be consecrated and empowered by a Quimbanda Priest by performing a sacred ritual to the spirits. Consecrated Ferramentas can be kept by both initiated and non-initiated members of the Quimbanda religion. Consecrated Ferramentas can be used to protect your home or business from spiritual attacks.

A DIAGRAM PICTURE SHOWING THE FERRAMENTA OF KING EXU MAIORAL

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A DIAGRAM PICTURE SHOWING THE FERRAMENTA OF KING EXU REI

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A DIAGRAM PICTURE SHOWING THE FERRAMENTA OF QUEEN MARIA PADILLA REINA

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THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) In the Quimbanda magico-religious tradition, spirit signature sigils (seals) are symbols connected to a set of ideas by which spirits or deities may be summoned to awareness and controlled. The spirit signature sigils connect the spirits to our earthly realm. In the Portuguese language they are called Pontos Riscados. The spirit signature sigils when used in the appropriate magical manner open up the doors to world of the supernatural. They are used in divinatory practices. The spirit signature sigil itself when drawn out on the ground or drawn on an object will call forth the spirit. The spirit signature sigil also serves as a physical focus through which the Quimbanda Priest achieves the desired state of mind. Spirit signature sigils represent the secret names of spirits and deities who manifest themselves differently to each magic practitioner. Once the Quimbanda Priest has summoned the spirit or deity he may control it, if necessary, by subjecting its sigil to fire or the use of a magical sword or machete. Spirit signature sigils can also serve as amulets, talismans, or meditation tools. Quimbanda spirit signature sigils may be of various signs, such as crosses, tridents, stars associated with different deities. Quimbanda Priests often times inscribe the spirit signature sigil on ceremonial ritual objects, candles or objects of silver, brass, gold, or glass. Such spirit signatures sigils are considered to be magically powerful. Quimbanda Priests also draw these very sacred and powerful spirit signature sigils directly on the ground in front of the spirit ngangas of the Quimbanda Spirits to invoke and to summon the deities to appear and to send them to do their bidding. The following Quimbanda spirit signature sigils (Pontos Riscados) can be used when doing the Quimbanda magical spells and rituals from this book and when making a spirit nganga, amulets, mojo bags, macutos and candles.

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE QUIMBANDA TRINITY (CROSS)

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU MAIORAL

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU REI

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF MARIA PADILLA REINA

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF MUKOMBE (SAINT GEORGE)

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU MEIA NOITE

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE FIRST KINGDOM: KINGDOM THE CROSSROADS (REINO DAS ENCRUZILHADAS)

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI DAS ENCRUZILHADAS

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE SECOND KINGDOM: KINGDOM OF THE CROSSINGS (REINO DOS CRUZEIROS)

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI DOS 7 CRUZEIROS

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS

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DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE THIRD KINGDOM: KINGDOM OF THE MOUNTAINS & FOREST (REINO DAS MATAS)

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI DAS MATAS

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF QUEEN POMBA GIRA REINA DAS MATAS

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE FOURTH KINGDOM: KINGDOM OF THE CEMETERY (REINO DA KALUNGA)

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI KALUNGA

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF QUEEN POMBA GIRA REINA KALUNGA

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE FIFTH KINGDOM: KINGDOM OF THE SOULS (REINO DAS ALMAS)

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI DAS ALMAS

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF QUEEN POMBA GIRA REINA DAS ALMAS

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE SIXTH KINGDOM: KINGDOM OF THE LYRE (REINO DA LIRA)

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI DAS LIRAS

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF QUEEN POMBA GIRA REINA DAS LIRAS

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DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE SEVENTH KINGDOM: KINGDOM OF THE BEACH (REINO DA PRAIA)

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI DAS SETE PRAIAS

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A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF QUEEN POMBA GIRA REINA DAS SETE PRAIAS available is used to achieve that interest.

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Welcome to the AMERICAN CANDOMBLE CHURCH, a private non-profit religious organization that is consecrated to spiritual truth and dedicated to the transmission of sacred cosmic knowledge and the universal mysteries. The AMERICAN CANDOMBLE CHURCH was founded in the year 2003 by Carlos Antonio De Bourbon-Galdiano-Montenegro and follows a 148 year old religious tradition of Latin American Spiritualism. The AMERICAN CANDOMBLE CHURCH is a Latin American mystic school of light, spiritual theology and self-improvement in which the members, by means of a progressive system of study, initiations and practical application of what is learned, become not only the masters of their own lives, and architects of their own destiny, but also incorporate the highest existing ethical ideals into their personality and transmit the secrets and knowledge of our spiritual fraternity. The AMERICAN CANDOMBLE CHURCH perpetuates the wisdom of traditional Latin American Spiritualism. We offer a religious education of religious mystic teachings and spiritual studies to individuals to develop their physical, mental, and spiritual abilities, and understand the relation-ship that exists between all people, the cosmos, the laws that govern it, and God, by whatever name He is known and however conceived. All of this is presented through progressive initiations and graduated studies that are typical of an initiatory order. By means of the wisdom acquired in our historic tradition members of our church become aware that all people can come to be all they should be and obtain what they need, regardless of class or other limitations, through the graduated structured study of the spiritual teachings of the AMERICAN CANDOMBLE CHURCH.
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For this reason, the AMERICAN CANDOMBLE CHURCH declares that our religious tradition has been ordained by God and that it is a path toward the Light of Knowledge and personal realization. If you truly aspire to be the complete keeper of your own life, to ascend toward perfection, to know the secret cosmic universal laws that govern the physical realm and the mysteries of the mental and spiritual, we invite you to accompany us on the path of knowledge that is the AMERICAN CANDOMBLE CHURCH. If you would like to receive a new member application along with a booklet of more information regarding how the AMERICAN CANDOMBLE CHURCH can help and assist you on your spiritual journey. We invite you to write us if you are interested in discovering the World of Latin American Spiritualism. We answer all letters and inquiries. We hope that we can establish a lifelong friendship and spiritual relationship with you through mail correspondence or in person to answer any of your spiritual concerns or problems.

TO WRITE TO THE AMERICAN CANDOMBLE CHURCH: If you would like more information, please write to:

AMERICAN CANDOMBLE CHURCH P.O. BOX 881377 LOS ANGELES, CALIFORNIA 90009

The Church can also be contacted through email at: [email protected]

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ABOUT THE AUTHOR The author, Carlos Antonio De Bourbon-Galdiano-Montenegro is a member of the famous Montenegro Family originally from Eastern Europe who has been practitioners of Brazilian Quimbanda and Candomble De Congo for 148 years. In 1806, the Montenegro Family immigrated to Brazil fleeing the French invasion of Napoleon Bonaparte of the Iberian Peninsula along with the Portuguese Royal Family. While living in Brazil, the Montenegro Family became fascinated with the magical religious traditions of the Africans who were working on the Portuguese sugar cane and coffee plantations. In the year 1864, a black woman who worked on the Montenegro Family coffee plantation in the lush tropical mountains just outside of Rio De Janeiro, Brazil by the name of Paola Fernandes initiated Matilda Andrade De BourbonMontenegro into the Mysteries of the Congo Religion. In the 1920s the Montenegro Family immigrated to the United States of America and brought with them the sacred mysteries of the Afro-Brazilian religious tradition of Quimbanda. In the 1920s through the 1980s, the "Casa De Montenegro" was governed by the Montenegro Family Matriarch, Maria Miranda De BourbonMontenegro until her death at the age of 98. In 1986, Carlos Antonio De Bourbon-GaldianoMontenegro inherited the hereditary position and became the Patriarch of the Casa Montenegro Spiritual Temple. In 2003, the Casa Montenegro Spiritual Temple was organized into the American Candomble Church to preserve the unique and historical Vititi Congo Bizango religious tradition and the Brazilian Orixa Mysteries that have been uniquely practiced by the Montenegro Family of Brazil and have survived successfully for more than 148 years. The author, Carlos Antonio De Bourbon-Galdiano-Montenegro has been writing books for more than 20 years about the occult, supernatural and the paranormal. The authors books are read and enjoyed by over 20 million readers worldwide. Carlos Antonio De Bourbon-GaldianoMontenegro is an initiated member of several occult magical religious traditions and he is an active member of several secret occult mystic societies. He is the founder of the American Candomble Church. He is a practicing spiritualist and resides in the United States of America. Carlos Antonio De Bourbon-Galdiano-Montenegro is available for spiritual consultations, spiritual counseling services and traditional Afro-Brazilian Quimbanda and Candomble De Congo Orixa initiation ceremonies and rituals.

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TO WRITE TO THE AUTHOR: If you wish to contact the author or would like more information about this book, please write to: CARLOS DE BOURBON-GALDIANO-MONTENEGRO P.O. BOX 881377 LOS ANGELES, CALIFORNIA 90009

The author can also be contacted through email at:

[email protected]

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THE GRAND RITUAL OF EXU MEIA NOITE

Limited Edition Ritual Book Collection

CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO

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THE GRAND RITUAL OF EXU MEIA NOITE TO INVOKE THE POWERS OF THE DEAD

The following Quimbanda ceremonial ritual is how to invoke the powers of the dead through the intercession of the Spirit, Exu Meia Noite. The Grand Ritual of Exu Meia Noite To Invoke The Powers Of The Dead, is used to summon the intranquil spirits to do your bidding for any spiritual request. The ritual must be performed at 12 Midnight on a Full Moon when the spiritual energies are at their most powerful and the spiritual portal is open from the Earth directly into the World of the Spirits. This magical spiritual portal is only open between 12 Midnight until 3 A.M. This magical ritual can be done directly in front of the altar of the Quimbanda Trinity or for the best results in the cemetery in front of a grave stone in the form or shape of a cross. If you will be doing this ritual at the cemetery, then use the grave stone in the form or shape of a cross as your focus altar point. All grave stones in the form or shape of a cross are the primary magical location in the cemetery to manifest the powerful Quimbanda spirits.

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RITUAL ITEMS NECESSARY

Blessed Olive Oil from a Catholic Church Human Bone Powder Magnetic Sand Crushed Quartz Crystals Black Pillar Altar Candle Two Black Household Candles One White Household Candle One Red Household Candle White Pemba (Chalk) Incense Charcoal Metal Incense Burner Carnation Fragrance Oil Rose Fragrance Oil Cinnamon Fragrance Oil Brass Bell

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STEP ONE The Grand Ritual of Exu Meia Noite To Invoke The Powers Of The Dead, uses a ritually prepared black pillar altar candle which must be prepared with the following ingredients in order to summon and invoke the Spirit, Exu Meia Noite and the intranquil spirits. The ritual black candle must be blessed and dressed and then consecrated before ritual use. After the black altar pillar candle has been dressed and consecrated, set it into a candle holder and then place it into and onto the spirit signature of Exu Meia Noite. The black altar pillar candle should be ritually consecrated and dressed by preparing a sacred oil mixture consisting of the following magical items; Blessed Olive Oil from a Catholic Church Human Bone Powder Magnetic Sand Crushed Quartz Crystals

AFTER THE CANDLE HAS BEEN CONSECRATED THEN PLACE IT INTO RITUAL POSITION BEFORE YOU BEGIN THE GRAND RITUAL OF EXU MEIA NOITE TO INVOKE THE POWERS OF THE DEAD.

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STEP TWO Draw the spirit signature of Exu Meia Noite using pemba in front of the grave stone in the form or shape of a cross at the foot of it. Draw a circle around the spirit signature of Exu Meia Noite in a clockwise position.

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STEP THREE Draw a large magic circle using white pemba (chalk) (7 feet round in diameter) in a clockwise position directly in front of the grave stone in the form or shape of a cross. Draw the spirit signature of the Quimbanda Cross inside of the magic circle. The spirit signature of the Quimbanda Cross should be made large enough so as the six points of the Quimbanda Cross touch the edges of the magic circle.

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STEP FOUR Place the Household candles on the cardinal points of the grave stone in the form or shape of a cross by melting the bottoms of each candle and carefully attaching them so that they stick to the grave stone.

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STEP FIVE Place the dressed black altar candle into a candle holder and then place it directly into the center of the spirit signature of Exu Meia Noite.

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STEP SIX Light the incense charcoal and then place it into the metal incense burner.

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STEP SEVEN Pour the following fragranced oils directly on top of the burning incense charcoal; Carnation Fragrance Oil, Rose Fragrance Oil and Cinnamon Fragrance Oil.

-THESE FRAGRANCES ATTRACT THE SPIRITS -

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STEP EIGHT Light the candles on the grave stone in the form or shape of a cross.

STEP NINE
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Light the black altar candle. Say the following as you begin lighting the black altar candle;

Ago Exu Meia Noite - Sarava Ago Exu Meia Noite - Sarava Ago Exu Meia Noite - Sarava

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STEP TEN Perform the Lesser Banishing Ritual of the Quimbanda Cross using your index finger of the right hand. If you have been initiated into the Quimbanda mysteries and have the spirit nganga of Exu Rei, then use the ceremonial sword from his nganga for performing this ritual. The ceremonial sword of Exu Rei is used as a powerful magical tool to command the spirits.

THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS Facing East, with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence, trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the South with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence, trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the West with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence, trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the North with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence, trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei.
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Turn towards the East facing the altar of the Quimbanda Trinity, with the Divine Sword of Exu Rei in your right hand pointed towards the Heavens, say the following: In the name of Nzambi, The God of the Heavens and the Earth - Sarava In the name of Exu Maioral - Sarava In the name of Exu Rei - Sarava In the name of Maria Padilla Reina - Sarava In the name of the Quimbanda Trinity - Sarava In the name of the Seven Quimbanda Kingdoms - Sarava In the name of my ancestors who are kneeling at your feet in light, NzambiSarava By the Divine power of the Quimbanda Trinity, I do summon your Spirit, O Mighty Nzambi to come forth to give life to this sacred ritual and cause it into being. Sarava

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STEP ELEVEN Perform the Greater Invoking Ritual of the Quimbanda Cross using your index finger of the right hand or the ceremonial sword of the spirit Exu Rei.

THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS Facing East with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence, trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the South with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence, trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the West with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence, trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the North with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence, trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei.

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Turn towards the East facing the altar of the Quimbanda Trinity, with the Divine Sword of Exu Rei in your right hand pointed towards the Heavens, say the following: In the name of Nzambi, The God of the Heavens and the Earth - Sarava In the name of Exu Maioral - Sarava In the name of Exu Rei - Sarava In the name of Maria Padilla Reina - Sarava In the name of the Quimbanda Trinity - Sarava In the name of the Seven Quimbanda Kingdoms - Sarava In the name of my ancestors who are kneeling at your feet in light, NzambiSarava By the Divine power of the Quimbanda Trinity, I do summon your Spirit, O Mighty Nzambi to come forth to give life to this sacred ritual and cause it into being. Sarava

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STEP TWELVE After successfully performing the Lesser Banishing Ritual of the Quimbanda Cross and the Greater Invoking Ritual of the Quimbanda Cross then face the front of the grave stone in the form or shape of a cross with the candles burning on it and say and do the following; Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder, then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times.

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STEP THIRTEEN Using your right hand, tap the foot of the grave stone seven times.

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STEP FOURTEEN Kneel down in front of the grave stone and begin to ring the brass bell. While ringing the brass bell say the following invocation;

Ago Exu Meia Noite - Sarava Ago Exu Meia Noite - Sarava Ago Exu Meia Noite - Sarava On this most sacred of all nights I do summon you here and invoke your sacred mysteries to command the intranquil spirits by my desire and by my command. By the power of Nzambi and the Quimbanda Trinity, I command this sacred ritual into being Sarava. Behold the great Spirit Exu Meia Noite Da Kalunga who rules over and commands the intranquil spirits of the cemetery at 12 Midnight - Sarava Behold the great Spirit Exu Meia Noite Das Almas who rules over and commands the intranquil spirits of the lost souls at 12 Midnight - Sarava Behold the great Spirit Exu Meia Noite Da Praia who rules over and commands the intranquil spirits of the beach at 12 Midnight - Sarava Behold the great Spirit Exu Meia Noite Do Mar who rules over and commands the intranquil spirits of the sea at 12 Midnight - Sarava Behold the great Spirit Exu Meia Noite Do Oriente who rules over and commands the intranquil spirits of the East at 12 Midnight - Sarava

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Behold the great Spirit Exu Meia Noite Das Sete Encruzilhadas who rules over and commands the intranquil spirits of the seven crossroads at 12 Midnight - Sarava Behold the great Spirit Exu Meia Noite Da Capa Capela who rules over and commands the intranquil spirits of the church at 12 Midnight - Sarava Behold the great Spirit Exu Meia Noite Do Cruzeiro who rules over and commands the intranquil spirits of the crossings at 12 Midnight - Sarava Behold the great Spirit Exu Meia Noite Da Mata who rules over and commands the intranquil spirits of the forest at 12 Midnight - Sarava O most glorious and powerful Spirit, Exu Meia Noite, I do summon and do invoke the powers of the legion of seven to command this ritual into being. I do call, summon and invoke the spirit Exu Mirim - Sarava I do call, summon and invoke the spirit Exu Pimenta - Sarava I do call, summon and invoke the spirit Exu Male - Sarava I do call, summon and invoke the spirit Exu Das Montanhas- Sarava I do call, summon and invoke the spirit Exu Ganga - Sarava I do call, summon and invoke the spirit Exu Kaminaloa - Sarava I do call, summon and invoke the spirit Exu Quirombo - Sarava By the power of the spirit, Exu Rei Da Kalunga, I do summon and command the intranquil spirits to, (state your request here) - Sarava By the power of the spirit, Pomba Gira Reina Da Kalunga, I do summon and command the intranquil spirits to, (state your request here) - Sarava

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STEP FIFTEEN Stand up and blow smoke from a tobacco cigar directly on to the grave stone, three times.

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STEP SIXTEEN Using your mouth, blow Cachaca liquor or whiskey directly on to the grave stone, three times.

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STEP SEVENTEEN Ring the brass bell and begin to state your spiritual request to Exu Meia Noite.

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STEP EIGHTEEN After you have completed saying out loud your spiritual request to the spirits then do the License To Departure Conjuration Ritual;

THE LICENSE TO DEPARTURE CONJURATION RITUAL A License to Depart is a simple banishing ritual that you will perform to rid the area of any astral entities and spirits that might have been attracted to you from the energies you are creating during these rituals. The License to Departure Conjuration Ritual can be done in the following ritual by reciting the following: O Mighty God Nzambi, you are the Creator of the Heavens and the Earth. O Mighty God Nzambi you are the great force of all that is seen and unseen. O Mighty God Nzambi, by the power invested in me through thy most sacred and Holy of Holies, the Divine Sword of Exu, I do banish from this sacred ritual area any and all spirits, beings and astral entities of any kind whom have been summoned and gathered here today to assist me in this hloy ritual of Divine Justice. O Mighty God Nzambi, by the mighty Sword of Exu, the Divine Sword of the King of Kings, I grant you the license to depart, so now return to the realm of God and be on your way. In the name of Nzambi, the Lord of Heaven, in the name of the Quimbanada Trinity, Exu Maioral, Exu Rei, Maria Padilla Reina and the spirits of the Seven Greater Quimbanda Kingdoms and the spirits of the Seven Lesser Quimbanda Kingdoms, I will this to be done. O Mighty God Nzambi, Thy Kingdom come, Thy will be done on Earth as it is in the great Heavens. SARAVA
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STEP NINETEEN After you have completed the License To Departure Ritual then perform the Greater Banishing Ritual of the Quimbanda Cross.

THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS The Greater Banishing Ritual of the Quimbanda Cross is done in a counter clockwise rotation position. Facing East with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence, trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the North with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence, trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the West with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence, trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the South with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence, trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei.

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Turn towards the East with the Divine Sword of Exu Rei in your right hand and say the following: In the name of Nzambi, the Lord of Heaven - SARAVA In the name of the Quimbanda Trinity, who govern the Heavens and the Earth SARAVA Exu by the Divine Sword of the King of Kings I lay down my enemies at your feet - SARAVA Exu by the Divine Sword of the King of Kings I do bind my enemies in thy most sacred and Holy name - SARAVA Exu by the Divine Sword of the King of Kings I do blind my enemies in thy most sacred and Holy name - SARAVA Exu by the Divine Sword of the King of Kings I do destroy my enemies in thy most sacred and Holy name - SARAVA Exu by the Divine Sword of the King of Kings Give me victory to triumph over my enemies - SARAVA Exu by the Divine Sword of the King of Kings Give me victory to defeat my enemies - SARAVA Exu by the Divine Sword of the King of Kings I wash my hands clean like Pontius Pilate - SARAVA

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STEP TWENTY After you have completed performing the Greater Banishing Ritual of the Quimbanda Cross then leave seven pennies at the foot of the grave stone altar.

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HOW TO PERFORM THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS

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HOW TO PERFORM THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS

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HOW TO PERFORM THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS

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SPIRIT SIGNATURE OF EXU MEIA NOITE

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AMERICAN CANDOMBLE CHURCH PUBLICATIONS

- WE ARE PRESERVING THE SECRETS OF THE UNIVERSE CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO

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QUIMBANDA
A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED

VOLUME ONE - RELIGIOUS DOCTRINE Standard Book Edition, ISBN # 978-0-9838141-1-5 $65.00

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INTRODUCTION Lately, I have received a number of requests from individuals who are currently inmates in either the State or Federal correctional institutions asking for help and guidance in relation to the magico-religious spiritual tradition of Afro-Brazilian Quimbanda. When I start to receive multiple letters of requests on the same subject, it is time to write up what I know so that I can, I hope, help as many people as possible. All of the following rituals and ceremonies should be followed exactly as they are presented here in this book if you want to experience the spiritual benefits of the Afro-Brazilian religious tradition known as Quimbanda. I hope that your spiritual journey into the religious mysteries of Quimbanda will be as enjoyable and positive as they have been for me over the past years. It is my hope that this book will become an informational source for inmates who have a sincere desire to study and embark into the sacred world of the Afro-Brazilian religious tradition known as Quimbanda. This book is the first in a series of volumes that were specifically written for individuals who are now and are presently incarcerated. The information has been divided among various volumes because the information is very thorough and extensive. This book offers the reader with a rich source of information that can assist you to begin your sacred spiritual journey. I believe that an individual must find a particular spiritual path and religious philosophy which is comfortable for you. There are many paths and roads to the Sacred and to the Divine.

SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro March 31, 2011

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QUIMBANDA
A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED

VOLUME ONE - RELIGIOUS DOCTRINE

TABLE OF CONTENTS INTRODUCTION AN INTRODUCTION TO BRAZILIAN QUIMBANDA THE QUIMBANDA RELIGIOUS PHILOSOPHY THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS AN EXPLANATION OF THE NGANGA OF THE BRAZILIAN QUIMBANDA RELIGIOUS TRADITION THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS SPELLS & RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY THE SACRED INITIATION MYSTERIES OF THE QUIMBANDA RELIGIOUS TRADITION THE SEVEN QUIMBANDA RELIGIOUS SACRAMENTS / RELIGIOUS OBLIGATIONS QUIMBANDA INITIATIONS IN THE CORRECTIONAL INSTITUTION SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER & FORMAL QUIMBANDA RELIGIOUS PRACTITIONER SELF-DEDICATION CEREMONY - BAPTISM INTO THE QUIMBANDA MYSTERIES METHOD ONE - DEDICATION CEREMONY A FORMAL DEDICATION CEREMONY - BAPTISM INTO THE QUIMBANDA MYSTERIES SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS A SACRED RITUAL TO HONOR NZAMBI INVOCATION RITUAL TO SUMMON THE DEITY, EXU MAIORAL 187

INVOCATION RITUAL TO SUMMON THE DEITY, EXU REI INVOCATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA SACRED RITUALS OF THE FIRST LESSER QUIMBANDA KINGDOM INVOCATION RITUAL OF THE SPIRIT EXU TRANCA RUAS AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH A SPIRITUAL INVOCATION TO EXU VOLAC SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) FREEDOM OF RELIGION IN THE UNITED STATES AMERICAN CANDOMBLE CHURCH

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SPIRITUAL CLEANSINGS
POWERFUL SPELLS & RITUALS OF BRAZILIAN QUIMBANDA Standard Book Edition, ISBN # 978-0-9838141-7-7 $65.00

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INTRODUCTION The best part about casting Brazilian Quimbanda magical spells and cleansing rituals is that they work very fast. All of the following Brazilian Quimbanda spells and cleansing rituals are real and authentic. I have personally used all of them over the past years in my spiritual practice of traditional Brazilian Quimbanda with much success. All of the following spells and cleansing rituals should be followed exactly as they are presented here in this book if you want to see fast magical results and success. The following book was written to introduce interested individuals and religious practitioners from all magical traditions to explore and to experience the supernatural power and strength of Brazilian Quimbanda. I hope that you enjoy them as I have over the past years of working with the spirits and deities of the sacred Seven Quimbanda Kingdoms. SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro May 23, 2011

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SPIRITUAL CLEANSINGS
POWERFUL SPELLS & RITUALS OF BRAZILIAN QUIMBANDA
TABLE OF CONTENTS

INTRODUCTION AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS SPELLS & CLEANSING RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS INVOCATION RITUAL TO SUMMON THE DEITY, EXU MAIORAL INVOCATION RITUAL TO SUMMON THE DEITY, EXU REI INVOCATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA EXU MEIA NOITE - AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES MARIA PADILLA REINA - QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH A REVERSING CLEANSING SPELL RITUAL TO INVOKE THE SPIRIT EXU A SPIRITUAL CLEANSING SPELL RITUAL TO INVOKE THE SPIRIT MARIA PADILLA REINA DAS LIRAS A CLEANSING RITUAL OF THE FIRST LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE SECOND LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE THIRD LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE FOURTH LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE FIFTH LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE SIXTH LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE SEVENTH LESSER QUIMBANDA KINGDOM 191

HOW TO DO A QUIMBANDA SPIRITUAL CLEANSING HOW TO FEED THE EARTH - QUIMBANDA SPIRITUAL CLEANSING A LIST OF HERBS SACRED TO EXU & MARIA PADILLA REINA POMBA GIRA THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS)

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SPIRITUAL WARFARE
BRAZILIAN QUIMBANDA SPELLS & RITUALS TO DEFEAT YOUR ENEMIES AND TO WIN EVERYTIME

Standard Book Edition, ISBN # 978-0-9838141-3-9 $65.00

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INTRODUCTION The best part about spiritual war is revenge. All of the following Brazilian Quimbanda spells and rituals are real and authentic. I have personally used all of them over the past years to defeat and triumph over my occult enemies. All of the following spells and rituals should be followed exactly as they are presented here in this book if you want to see fast magical results and success. I hope that you enjoy them as I have over the past years of working in the world of Brazilian black magic in the world of colored darkness. Lately, I have received a number of requests asking for help and guidance in relation to psychic or spiritual attacks. When I start to receive multiple requests on the same subject, it is time to write up what I know so that I can, I hope, help as many people as possible.

SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro March 31, 2011

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SPIRITUAL WARFARE
BRAZILIAN QUIMBANDA SPELLS & RITUALS TO DEFEAT YOUR ENEMIES AND TO WIN EVERYTIME

TABLE OF CONTENTS

INTRODUCTION AN INTRODUCTION TO BRAZILIAN QUIMBANDA THE QUIMBANDA RELIGIOUS PHILOSOPHY THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS THE SEVEN QUIMBANDA PRINCIPLES OF SPIRITUAL WAR HOW TO DETERMINE IF YOU HAVE BEEN SPIRITUALLY ATTACKED HOW TO PROTECT THE FOUR (4) CORNERS OF THE OUTSIDE OF YOUR HOUSE HOW TO PREPARE THE SWORD OF SAINT GEORGE (MUKOMBE) PLANT FOR THE FOUR CORNERS A PRAYER TO THE MOST GLORIOUS SAINT GEORGE HOW TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK HOW TO MAKE QUIMBANDA RITUAL FLOOR WASH HOW TO MAKE BRAZILIAN QUIMBANDA SPIRITUAL COLOGNE (EAU DE PORTUGAL COLOGNE) HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES) HOW TO PREPARE THE QUIMBANDA 9 DAY CANDLE CLEANSING SPELL RITUAL PRAYER TO EXU TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK THE HOUSE CLEANSING RITUAL THE QUIMBANDA MAGIC MIRROR HOW TO INTERPRET THE BURNING OF CANDLES IN SPIRITUAL WAR 195

THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY HOW TO PREPARE A SPIRITUAL BATH FOR SPIRITUAL BATTLE (BANHO DE GUERRA) HOW TO PREPARE A SPIRITUAL CLEANSING BATH (BANHO DE DESCARGA) HOW TO DRESS A CANDLE FOR SPIRITUAL BATTLE THE GREAT QUIMBANDA RITUAL OF EXU TO DEFEAT YOUR ENEMIES RITUAL CEREMONY TO INVOKE THE POWERS OF THE SPIRIT EXU MEIA NOITE ALTERNATIVE SUGGESTIONS ABOUT HOW TO WIN A SPIRITUAL BATTLE AND DEFEAT YOUR ENEMIES THE QUIMBANDA SPIRIT METAL TOOLS (FERRAMENTAS) THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS)

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THE QUIMBANDA MAGIC MIRROR

THE SACRED BRAZILIAN QUIMBANDA ORACLE OF CHICO ITA-MONTENEGRO

Standard Book Edition, ISBN # 978-0-9838141-5-3 $65.00

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INTRODUCTION The following partial manuscript was taken from the original magical Grimoire of my Great Uncle, Chico Ita-Montenegro which is now in my possession. It is a translation from its original Portuguese version. Although the following manuscript is only a partial selection of the original manuscript from this very powerful book of shadows written by my uncle between 1880 and 1950, the magical formula on how to construct the Montenegro Quimbanda Magic Mirror is an invaluable artifact of the history of the occult, the supernatural and Latin American Spiritualism. If time permits and with the permission of the Quimbanda Trinity and of course the Spirit of Chico Ita-Montenegro, I may sometime in the future present the entire Grimoire to the occult world as a tribute and historical account of one mans legacy in the world of the Afro-Brazilian religious tradition known as Quimbanda and Latin American Sorcery. A sacred world shrouded in mystery, rich folklore and forgotten ancient magical mysteries to invoke and to awaken the power of the Universe. The following magical formula of how to prepare the Montenegro Quimbanda Magic Mirror and to give it life must be followed exactly how it was presented in the original Grimoire of Chico Ita-Montenegro. If it is not followed exactly and correctly, the results can be detrimental to your physical, emotional and spiritual well-being. My name is Carlos Antonio De Bourbon-Galdiano-Montenegro and I present to you in the following occult manuscript of my family, the cosmic keys to unlock the sacred door to the mysterious world and realm of the invisibles. This wonderful world of forbidden knowledge, I know too well. SARAVA CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO May 15, 2011

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THE QUIMBANDA MAGIC MIRROR

THE SACRED BRAZILIAN QUIMBANDA ORACLE OF CHICO ITA-MONTENEGRO

TABLE OF CONTENTS INTRODUCTION THE HISTORY OF THE MONTENEGRO QUIMBANDA MAGIC MIRROR HOW TO PREPARE THE MONTENEGRO QUIMBANDA MAGIC MIRROR A SPIRITUAL WARNING HOW TO PREPARE A RITUAL BATH BEFORE USING THE MAGIC MIRROR HOW TO PREPARE A BANISHING RITUAL BATH AFTER USING THE MAGIC MIRROR HOW TO MAKE BRAZILIAN QUIMBANDA SPIRIT AMACI BATH SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES) THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY THE GRAND QUIMBANDA MAGIC MIRROR DIVINATION RITUAL HOW TO INTERPRET THE VISIONS OF THE SACRED ORACLE CONCLUSION OF THE DIVINATION RITUAL

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THE DIVINE SWORD OF EXU

THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE

Standard Book Edition, ISBN # 978-0-9838141-9-1 $65.00

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INTRODUCTION In the year 1989, on a starry night, while silently meditating on the great mysteries in front of the altar of the Most Holy Quimbanda Trinity, there did appear to me a bright and illuminated light. As my eyes searched the brilliant light of the night, there did appear in front of me in full form and in full regalia the Highest of all Angels, the King of Kings, Exu Maioral. Without fear, I gazed upon the spectacular and amazing sight. As he stared into my eyes, He knew me. Exu Maioral, holding the Holy Book of Secret Truth and Knowledge in his left hand and the Divine Sword of Exu in his right hand, he then did Knight me and then placing upon my head the Divine Crown of Glory, the divine knowledge of the secret celestial mysteries of invocation to unlock the forbidden doors to where the Tree of Knowledge grows to deliver the Sacred Word of Nzambi and the Seven Quimbanda Kingdoms to His children here on Earth. All Glory and Honor to you, O Mighty King. Hail Exu Maioral for you are the Sacred Light which sets our souls on fire with the Glory of the Divine Grace of God. - Sarava The following Quimbanda ceremonial magic book is a complete ritual about how to invoke the powers of Divine Justice of the powerful Spirit Exu as delivered to me by the Highest of all Angels, Exu Maioral. All of the following sacred rituals and ceremonies should be followed exactly as they are presented here in this book if you want to experience the spiritual benefits of the Afro-Brazilian religious tradition known as Quimbanda. I hope that your spiritual journey into the religious mysteries of Quimbanda will be as enjoyable and positive as they have been for me over the past years. Children of Nzambi, I present to you, The Grand Quimbanda Ritual to Invoke the Spirits of Divine Justice THE DIVINE SWORD OF EXU.

SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro May 1, 2011

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THE DIVINE SWORD OF EXU

THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE

TABLE OF CONTENTS INTRODUCTION INTRODUCTION TO THE DIVINE SWORD OF EXU THE DIVINE SWORD OF EXU AND MAGICAL OPERATIONS OF THE DIVINE SWORD OF EXU SACRED RITUAL AND LOCATIONS TO PERFORM OPERATIONS OF THE OCCULT ARTS CONCERNING THE HOURS OF MAGICAL OPERATIONS THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY THE PREPARATION AND CONSECRATION OF THE DIVINE SWORD OF EXU THE CONSECRATION CONJURATION OF THE DIVINE SWORD OF EXU RITUAL CANDLES FOR THE DIVINE SWORD OF EXU THE PREPARATION OF THE BLESSED RITUAL CANDLES THE CONSECRATION CONJURATION OF THE BLESSED RITUAL CANDLES THE EXORCISM OF INCENSE RITUAL THE PREPARATION OF THE RITUAL INCENSE PREPARING THE CEREMONIAL AREA FOR THE DIVINE SWORD OF EXU RITUAL CONJURATION AND EXORCISM OF THE SACRED FIRE CONJURATION OF THE RITUAL INCENSE FUMIGATION THE PREPARATION OF THE CEREMONIAL RITUAL AREA THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS QUIMBANDA CEREMONIAL RITUAL BATH CEREMONIAL AND RITUAL CLOTHING SACRED CEREMONIAL RITUAL JEWELRY 202

THE DIVINE SWORD OF EXU THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS THE FORMATION OF THE MAGIC CIRCLES OF THE QUIMBANDA TRINITY THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA TRINITY THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA CROSS THE DIVINE RITUAL OF THE SACRED INVOCATIONS THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS THE SACRED CONJURATION OF THE NAMES OF GOD THE SACRED CONJURATIONS OF THE FIRST GREATER QUIMBANDA KINGDOM THE SACRED CONJURATION OF THE HOLY ARCHANGEL METATRON THE SACRED CONJURATION OF THE HOLY ARCHANGEL GABRIEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAPHAEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL ANAEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL MICHAEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAZIEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL ZERACHIEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL URIEL THE SACRED CONJURATIONS OF THE SEVENTY-TWO SPIRITS OF EXU MAIORAL THE SACRED CONJURATION OF EXU BAEL THE SACRED CONJURATION OF EXU AGARES THE SACRED CONJURATION OF EXU VASSAGE THE SACRED CONJURATION OF EXU SAMIGINA THE SACRED CONJURATION OF EXU MARBAS

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THE SACRED CONJURATION OF EXU VALEFOR THE SACRED CONJURATION OF EXU AMON THE SACRED CONJURATION OF EXU BARBATOS THE SACRED CONJURATION OF EXU PAIMON THE SACRED CONJURATION OF EXU BUER THE SACRED CONJURATION OF EXU GUSION THE SACRED CONJURATION OF EXU SITRI THE SACRED CONJURATION OF EXU BELETH THE SACRED CONJURATION OF EXU LERAJE THE SACRED CONJURATION OF EXU ELIGOS THE SACRED CONJURATION OF EXU ZEPAR THE SACRED CONJURATION OF EXU BOTIS THE SACRED CONJURATION OF EXU BATHIN THE SACRED CONJURATION OF EXU SALLOS THE SACRED CONJURATION OF EXU PURSON THE SACRED CONJURATION OF EXU MARAX THE SACRED CONJURATION OF EXU IPOS THE SACRED CONJURATION OF EXU AIM THE SACRED CONJURATION OF EXU NABERIUS THE SACRED CONJURATION OF EXU GLASYA-LABOLAS THE SACRED CONJURATION OF EXU BUNE THE SACRED CONJURATION OF EXU RONOVE THE SACRED CONJURATION OF EXU BERITH THE SACRED CONJURATION OF EXU ASTAROTH THE SACRED CONJURATION OF EXU FORNEUS

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THE SACRED CONJURATION OF EXU FORAS THE SACRED CONJURATION OF EXU ASMODAY THE SACRED CONJURATION OF EXU GAAP THE SACRED CONJURATION OF EXU FURFUR THE SACRED CONJURATION OF EXU MARCHOSIAS THE SACRED CONJURATION OF EXU STOLAS THE SACRED CONJURATION OF EXU PHENEX THE SACRED CONJURATION OF EXU HALPHAS THE SACRED CONJURATION OF EXU MALPHAS THE SACRED CONJURATION OF EXU RAUM THE SACRED CONJURATION OF EXU FOCALOR THE SACRED CONJURATION OF EXU VEPAR THE SACRED CONJURATION OF EXU SABNOCK THE SACRED CONJURATION OF EXU SHAX THE SACRED CONJURATION OF EXU VINE THE SACRED CONJURATION OF EXU BIFRONS THE SACRED CONJURATION OF EXU VUAL THE SACRED CONJURATION OF EXU HAAGENTI THE SACRED CONJURATION OF EXU CROCELL THE SACRED CONJURATION OF EXU FURCAS THE SACRED CONJURATION OF EXU BALAM THE SACRED CONJURATION OF EXU ALLOCES THE SACRED CONJURATION OF EXU CAMIO THE SACRED CONJURATION OF EXU MURMUR THE SACRED CONJURATION OF EXU ORBAS

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THE SACRED CONJURATION OF EXU GREMORY THE SACRED CONJURATION OF EXU OSE THE SACRED CONJURATION OF EXU AMY THE SACRED CONJURATION OF EXU ORIAS THE SACRED CONJURATION OF EXU VAPULA THE SACRED CONJURATION OF EXU ZAGAN THE SACRED CONJURATION OF EXU VOLAC THE SACRED CONJURATION OF EXU ANDRAS THE SACRED CONJURATION OF EXU HAURES THE SACRED CONJURATION OF ANDREALPHUS THE SACRED CONJURATION OF EXU CIMEIES THE SACRED CONJURATION OF EXU AMDUSIAS THE SACRED CONJURATION OF EXU BELIAL THE SACRED CONJURATION OF EXU DECARABIA THE SACRED CONJURATION OF EXU SEERE THE SACRED CONJURATION OF EXU DANTALION THE SACRED CONJURATION OF EXU ANDROMALIUS THE SACRED CONJURATIONS OF THE SECOND GREATER QUIMBANDA KINGDOM THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY, EXU REI THE SACRED CONJURATIONS OF THE THIRD GREATER QUIMBANDA KINGDOM THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA THE SACRED CONJURATIONS OF THE SEVEN LESSER QUIMBANDA KINGDOMS CONJURATION OF EXU REI DAS ENCRUZILHADAS & POMBA GIRA REINA DAS ENCRUZILHADAS THE SACRED CONJURATION RITUAL OF EXU TRANCA RUAS THE SACRED CONJURATION RITUAL OF EXU SETE ENCRUZILHADAS

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THE SACRED CONJURATION RITUAL OF EXU DAS ALMAS THE SACRED CONJURATION RITUAL OF EXU MARABO THE SACRED CONJURATION RITUAL OF EXU TIRIRI THE SACRED CONJURATION RITUAL OF EXU VELUDO THE SACRED CONJURATION RITUAL OF EXU MORCEGO THE SACRED CONJURATION RITUAL OF EXU SETE GARGALHADAS THE SACRED CONJURATION RITUAL OF EXU MIRIM CONJURATION OF EXU REI DOS CRUZEIROS & POMBA GIRA REINA DOS CRUZEIROS THE SACRED CONJURATION RITUAL OF EXU TRANCA TUDO THE SACRED CONJURATION RITUAL OF EXU KIROMBO THE SACRED CONJURATION RITUAL OF EXU SETE CRUZEIROS THE SACRED CONJURATION RITUAL OF EXU MANGUEIRA THE SACRED CONJURATION RITUAL OF EXU KAMINALOA THE SACRED CONJURATION RITUAL OF EXU SETE CRUZES THE SACRED CONJURATION RITUAL OF EXU SETE PORTAS THE SACRED CONJURATION RITUAL OF EXU MEIA NOITE THE SACRED CONJURATION RITUAL OF EXU KALUNGA CONJURATION OF EXU REI DAS MATAS & POMBA GIRA REINA DAS MATAS THE SACRED CONJURATION RITUAL OF EXU QUEBRA GALHO THE SACRED CONJURATION RITUAL OF EXU DAS SOMBRAS THE SACRED CONJURATION RITUAL OF EXU DAS MATAS THE SACRED CONJURATION RITUAL OF EXU DAS CAMPINAS THE SACRED CONJURATION RITUAL OF EXU DA SERRA NEGRA THE SACRED CONJURATION RITUAL OF EXU SETE PEDRAS THE SACRED CONJURATION RITUAL OF EXU SETE COBRAS

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THE SACRED CONJURATION RITUAL OF EXU DO CHEIRO THE SACRED CONJURATION RITUAL OF EXU ARRANCA TOCO CONJURATION OF EXU REI KALUNGA & POMBA GIRA REINA DA KALUNGA THE SACRED CONJURATION RITUAL OF EXU PORTEIRA THE SACRED CONJURATION RITUAL OF EXU SETE TUMBAS THE SACRED CONJURATION RITUAL OF EXU SETE CATACUMBAS THE SACRED CONJURATION RITUAL OF EXU DA BRASA THE SACRED CONJURATION RITUAL OF EXU CAVEIRA THE SACRED CONJURATION RITUAL OF EXU KALUNGA PEQUENA THE SACRED CONJURATION RITUAL OF EXU CORCUNDA THE SACRED CONJURATION RITUAL OF EXU SETE COVAS THE SACRED CONJURATION RITUAL OF EXU CAPA PRETA CONJURATION OF EXU REI DAS ALMAS & POMBA GIRA REINA DAS ALMAS THE SACRED CONJURATION RITUAL OF EXU SETE LOMBAS THE SACRED CONJURATION RITUAL OF EXU PEMBA THE SACRED CONJURATION RITUAL OF EXU MARABA THE SACRED CONJURATION RITUAL OF EXU CURADO THE SACRED CONJURATION RITUAL OF EXU NOVE LUZES THE SACRED CONJURATION RITUAL OF EXU SETE MONTANHAS THE SACRED CONJURATION RITUAL OF EXU TATA CAVEIRA THE SACRED CONJURATION RITUAL OF EXU GIRA MUNDO THE SACRED CONJURATION RITUAL OF EXU SETE POEIRAS CONJURATION OF EXU REI DAS LIRAS & POMBA GIRA REINA DAS LIRAS THE SACRED CONJURATION RITUAL OF EXU DOS INFERNOS THE SACRED CONJURATION RITUAL OF EXU DOS CABARES

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THE SACRED CONJURATION RITUAL OF EXU SETE LIRAS THE SACRED CONJURATION RITUAL OF EXU CIGANO THE SACRED CONJURATION RITUAL OF EXU ZE PELINTRA THE SACRED CONJURATION RITUAL OF EXU PAGAO THE SACRED CONJURATION RITUAL OF EXU DA GANGA THE SACRED CONJURATION RITUAL OF EXU MALE THE SACRED CONJURATION RITUAL OF EXU CHAMA DINHEIRO CONJURATION OF EXU REI DAS SETE PRAIAS & POMBA GIRA REINA DAS SETE PRAIAS THE SACRED CONJURATION RITUAL OF EXU DOS RIOS THE SACRED CONJURATION RITUAL OF EXU CACHOEIRAS THE SACRED CONJURATION RITUAL OF EXU DA PEDRA PRETA THE SACRED CONJURATION RITUAL OF EXU MARINHEIRO THE SACRED CONJURATION RITUAL OF EXU DO LODO THE SACRED CONJURATION RITUAL OF EXU MARE THE SACRED CONJURATION RITUAL OF EXU BAHIANO THE SACRED CONJURATION RITUAL OF EXU DOS VENTOS THE SACRED CONJURATION RITUAL OF EXU DO COCO THE CLOSING CONJURATION RITUAL PRAYER THE LICENSE TO DEPARTURE OF THE SPIRITS OF THE QUIMBANDA TRINITY THE LICENSE TO DEPARTURE CONJURATION RITUAL THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS THE EXTINGUISHING OF THE SACRED LIGHTS OF FIRE THE QUIMBANDA RITUAL CLEANSING BATH HOW TO PERFORM THE RITUAL PLACEMENT OF THE SACRED ALTAR CANDLES HOW TO PERFORM THE RITUAL OF THE LIGHTING OF THE SACRED ALTAR CANDLES

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HOW TO PERFORM THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS HOW TO PERFORM THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS HOW TO PERFORM THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS RITUAL SPIRIT SIGNATURES & SIGILS OF THE DIVINE SWORD OF EXU

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THE GRAND GNOSTIC VODOUN GRIMOIRE

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O LIVRO GRIMORIO DA SERPENTE VERMELHA "GRIMOIRE OF THE RED SERPENT"

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