Psychic Self Defense II (Book #2 in The Spirit Books Series)

Psychic
Self-Derence
O \C T"^ C
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Psychic
Self-Defence
Spiritual Prescriptions for Inner Peace
Samantha Stevens
INSOMNIAC PRESS
Copyright © 2003 by Samaritha Stevens
All rights reserved. No part of this publication may be reproduced,

stored in a retrieval system or transmitted, in any form or by any means,
without the prior written permission of the publisher or, in case of pho-
tocopying or other reprographic copying, a license from Access
Copyright, 1 Yonge Street, Suite 1900, Toronto, Ontario, Canada,
M5E 1E5.
National Library of Canada Cataloguing in Publication Data
Stevens, Samantha, 1960-

Psychic self-defence: spiritual prescriptions for inner
peace / Samantha Stevens.
Includes bibliographical references.

ISBN 1-894663-50-0
1. Aura. I. Title.
BF1389.A8S72 2003 133.8'92 C2003-904490-4
The publisher gratefully acknowledges the support of the Canada

Council, the Ontario Arts Council and the Department of Canadian
Heritage through the Book Publishing Industry Development
Program. We acknowledge the support of the Government of Ontario
through the Ontario Media Development Corporation's Ontario Book
Initiative.
Printed and bound in Canada
Insomniac Press
192 Spadina Avenue, Suite 403
Toronto, Ontario, Canada, M5T 2C2
www.insomniacpress.com
This book is dedicated to the staff and members of
the Psychic Realm.
Table of Contents
Chapter One
Psychic or Psycho? 9
Chapter Two
How to Identify an Astral Attack 55
Chapter Three
The Cures for Astral Attack: Asking Politely 79
Chapter Four
The Cures for Astral Attack: The Velvet Fist 105
Chapter Five
The Art of Transmutation 119
Chapter One
Psychic
or Psycho
Samantba Stevens 10
What is Astral Attack?
An astral attack can be simply defined as any kind of

bad energy sent your way with the intention of, at the
very least, ruining your day, or at the most, your life.
This energy can originate from another person, a
group or cult, a dead or living spirit, entities, elemen-
tals, objects or even yourself in some way.
The latter is particularly true of those who have
been messing around in black magic or attempting to
manipulate events through their thought processes.
There is no better way to invite bad energy upon
yourself than by purposefully sending bad energy to
another. "Curses have a way of coming home to
nest," as the saying goes.
Obsessive, fearful and anxious people, in particular,
seem to invite astral attack on themselves as they are
always subconsciously inviting "the worst that can
happen" into their realm of possibility. They want so
desperately to change events that their aura—the
membrane that protects the soul—actually grows thin
and exposes them to danger. Hatred is like a virus. It
not only poisons and infects the aura of the person
that you are attacking, it is also the spiritual equivalent
of "shitting in your own backyard."
There are people who are psychic predators
without even realizing it. Alcoholics, addicts, manic-
depressives, depressives and people with similar dis-
orders often cannot sustain themselves on their own
energies. They become expert at invading the
thoughts, minds and auras of others, simply because
they need to drain others of their energies in order to
Psychic Self-Defence * 11
survive. Some are so adept at developing a sixth sense

that compensates for the ravages of their disease (lack
of perception, damaged gut instincts, irrationality,
desperation, bad judgment) that you can literally feel
like they are sticking a hose into your gut and sucking
your will to live. Sometimes you have no choice but
to deal with such a person in your life. As a result, you
may be in need of constant psychic protection.
Healers, mediums, psychics, priests, nuns, nurses,
artists and those who open up the self to sense
impressions, are vulnerable to astral attack. It is
easy to pick up thoughts or spirits when you are
working in a place such as a hospital, doctor's office
or funeral home. If you find yourself working in such
an environment, you are probably in need of some
regular cleansing ritual that strengthens your psychic
protection. You may unknowingly take home your
client's or patient's thoughts or feelings.
Most astral attacks take place at the subconscious
level. They originate as thoughts. One of the cliches
that describes this process is the ripple-on-the-pond
effect. The negative thought is like a rock dropped
into water; the vibrations are eventually felt on distant
shores. Another commonly used metaphor is the
butterfly in a Brazil forest that flaps its wings and
then causes an earthquake in Taiwan. Never under-
estimate the power of a thought. That is why it is so
important to stay away from negative people. As
Florence Scovell Shinn says, "The Word is Your
Magic Wand." Keep your thoughts positive and no
harm shall be done.
However, before you leap to the conclusion that
you are under psychic attack, it is important to realize
that there is a fine line between psychic and psycho.
Samantha Stevens * 12
Many times people have come to me for a reading,

absolutely convinced that someone is somehow
calling to them as soulmates. Usually this "soulmate"
is an ex. They will state the person is coming to them
through dreams, coincidences and obsessive
thoughts, More than half the time, this is the product
of a deep neurosis on the part of the dreamer. The
subconscious mind constantly tries to sabotage the
conscious mind with drives, both sexual and death-
realted. What these dreams or haunting feelings
usually reflect is the desire of that person to be with
his or her ex.
Many will also claim to be under psychic attack
from a person that they actually desire. Or they will
send bad energy to another individual and claim that
person is actually attacking them. This is called a
rationalization, not a psychic attack.
There are major differences between obsession,
possession, neurosis and psychic attack. Although
obsession is considered a symptom of psychic attack,
it is not always because the other person is sending
you bad energy. In fact., the person may not be sending
you any energy at all. Obsession is part of the denial
stage of the grief process and you may simply be
courting this delusion to avoid the inevitable
acceptance that the matter is over.
Formally, possession means that your aura has
been entered by another spirit. Individuals who have
died yet come to life again on the operating table
often are said to be invaded by what is called "a
walk-in." A walk-in is an opportunistic spirit, good or
bad, that has taken the opportunity to slip into the
dying person's aura and inhabit it along with the
original person's spirit. A walk-in is not necessarily a
bad thing. In fact the purpose of many religions that

deal with mediumships (Tibetan Buddhism and
Santeria in particular), is to reach a state of trance,
stillness and near death that welcomes the invasion of
a spirit into the body. These spirits are often courted
and trained to assist in healing and manifestation
practices.
A psychic or astral invasion is also not necessarily
the result of a deliberate attack. Some people,
whether they are healers or not, are just more sensi-
tive than others. Like psychic sponges they soak up
emotions, energies and impressions from people or
places. Such individuals often feel depleted by over-
interaction with people.
Some experience what is called a psychic attach-
ment. This is when a thought form attaches to a person
or is embodied in an object or a place. It is like we
have picked up bad vibes that stay with us.
Psychic invasion can also be caused by geopathic
stress. Buildings located on massive rock forms that
are scientifically proven to hold enormous amounts
of electromagnetic radiation, or on known energy
vortices or ley lines, or above underground streams
are thought to contain vibrations that shatter or
weaken the aura. Some psychics or healers may delib-
erately choose to locate themselves at such a site
where the veils between the natural and supernatural
worlds are thinner. Also such locations are thought to
be portals to other realms and hold the memories or
psychic energies of events that have taken place there
previously.
An emotional upheaval or a tragedy can also cause
geopathic stress. Places where there have been rapes,
murders, slaughters or wars are said to carry the spirits
Samantba Stevens * 14
of the unburied dead. Such sites weaken the aura of

the human visitor and make the person more prone to
malfortune.
That is why it is important for you to follow your
gut instincts. If you feel that a place has "bad vibes"
or is filled with toxic energies (human or not)—
LEAVE. Most of us are born with healthy auras that
nudge us with physical and emotional symptoms if
the energies around us are bad.
Another form of attack discussed in more esoteric
circles can be loosely described as possession by
energies that are not of this planet. The idea is that
humankind actually began as the starseed of explorers
from other planets, and that occasionally our alien
forefathers send down relatives to check up on us.
Apparently, the favored method of astral attacks by
aliens is to implant objects that resemble black boxes
or squiggles in the human's aura. These implants are
thought to work like batteries that feed on negative
energy and draw malfortune to the individual.
If you are reading this book it is possible that you
feel yourself to be under astral or psychic attack in the
present or feel that you have been damaged by an
attack in the past. Or you might simply be looking for
ways to strengthen your astral protection to safeguard
against the negative energies that you sense are out
there. Since the horror of the terrorist attack on the
Twin Towers in New York City on September II"1,
more and more people have come to acknowledge
that the last thing the world needs now is more neg-
ative energy. Psychics describe that event as a time
where a psychic veil, separating good and evil, was
ripped apart and torn down. The idea that an event
like that could even manifest was evidence that
somehow the collective wish for good had been inter-

nally weakened by the usual culprits—desire for
power, envy and greed. Like a forest of tuning forks,
negative energies or thoughts tend to breed or cluster
together, according to the principle of "like attracts
like." That event was so horrific it caused mass damage
to our collective auras and instilled the kind of fear
and apprehension that is antithetical to the psychic
health of any individual. As a result, those already
damaged auras became worse after 9-11. It is your
responsibility, as a human being who is evolving
constantly in this Aquarian age, not to let yourself be
pervaded or invaded by these prevailing negative
psychic trends.
In these pre-apocalyptic times, it is more important
than ever for humanity to raise the vibrations of the
collective unconciousness. This is why it is important
to ground yourself, strengthen your aura, conquer
your fears and raise your own vibration to a positive
level. Humanity can only be healed as it historically
always has—by example and through one person at a
time.
The Evil Eye
The Evil Eye has been around since the beginning of

time. It simply means sending someone a thought
that seems intrusive or invasive or has the power to
hurt him or her. Bad fortune is thought to be the
result of envy. The evil eye is not necessarily inten-
tional or associated with witchcraft or sorcery. Oddly
enough, this thought form can actually be compli-
mentary in nature. The concept originated in the
Middle East and Mediterranean, and was introduced
into the Americas, South Pacific Islands, Asia, Africa

and Australia by European explorers.
Sending someone the evil eye comes from the
concept that we all have a Third Eye, located in the
center of our forehead. Blinding, fogging or obscuring
the Third Eye is often the intent of the energy's
sender. Most of us have experienced the weird power
of this phenomenon. All it takes is a gaze that seems
to be unfriendly, indifferent or blank that seems to
last a couple of seconds too long. Perhaps an image of
the person staring at us preoccupies our thoughts
occasionally for the rest of the day. The British and
Scottish term for the "evil eye" is "overlooking,"
which implies that a gaze has remained too long upon
the coveted object, person or animal.
Often referred to as the envious or invidious eye,
the evil eye is also known as mal occhio in Italian, mal
ojo in Spanish, ayin boreh in Hebrew, ayin barsha in
Arabic, droch shuil in Scottish, mauvais oeil in French,
bosen Blick in German and oculus mains among the
classical Romans.
The original belief is that any evidence of your
prosperity (children, livestock, fruit trees) will be
spoiled just by looking at your goodwill and hard
work with envy. Ironically, the curse of the evil eye is
thought to be provoked by inappropriate displays of
spiritual pride or excessive beauty. There is a theory
that celebrities suffer more personal malfortune than
others simply because they are subjected to more
"overlooking" and envy than others.
This superstition might have some grounding in
evolutionary psychology as usually one animal is
thought to dominate another simply by staring at it
for too long. Psychologically speaking, staring or
glaring at someone is officially considered a personal

intrusion. Apparently, there is a fine line between
casting a glance and casting a spell. In these post-
Celestine Prophecy times, this kind of stare could be
compared to an etheric laser beam or amoebic arm
that rips open your aura. Others would describe the
infliction of the evil eye as the projection of an image
(such as the image of the person you have offended or
hurt) so that you see only that to the exclusion of all
other sight. In other words, you see that person
wherever you go or feel that your life's events are
always colored by your dealings with that person.
Another symptom is the inability to proceed with
ordinary, daily events without feeling somehow com-
pelled to make things right with the person you have
often unknowingly offended with your grandiosity.
It is common folklore that the evil eye has a dehy-
drating effect on its victim. Vomiting, diarrhea,
problems with the blood and eyesight, impotence in
men, clumsiness, stomachaches, dry coughs, itching,
hair loss and dry skin are all thought to be physical
symptoms of an evil eye attack. On the astral level it
is thought to cause the drying up of prana, chi, life
force and the easy flow of prosperity in life. Muddy,
murky or poisoned vision that is somehow attached to
the victim's Third Eye also accounts for the sudden
inability to make wise decisions.
Almost everywhere that the evil eye belief exists, it
is said to be caused accidentally by envy or praise.
Thus the phrase "Pride Goeth Before a Fall." Certain
Mediterranean and eastern cultures warn not to
praise a child too much, lest it invite the balancing
effect of the evil eye. A classic situation would be the
barren woman who praises a newborn baby. One
remedy for this inappropriate praise would be for the

new mother to spit, to symbolically "rehydrate" the
situation. Also, she may speak ill of her child to
counteract the malefic effects of the praise.
The belief that individuals have the power to cast
the evil eye on purpose is more idiosyncratic to Sicily
and Southern Italy, although the belief has certainly
spread elsewhere—to the southern United States and
the Latin Americas. Such people are known nsjetta-
tore (projectors). They are not necessarily considered
evil or envious, just born with an embarrassing talent
that causes others to avoid them. In ancient cultures,
if you were thought to be the possessor of an evil eye,
you were often negated by a society that refused to
meet your gaze.
Perhaps one of the most familiar preventative
measures against the evil eye is the hand gesture. The
mano cornuto or "horned hand" involves extending the
pinky and index fingers from a fist. The mano fico or
"gig hand" involves placing the thumb in between the
first and second fingers.
Historically there have been many cures for the
evil eye:
In Italy, the evil eye is diagnosed by dripping olive
oil into a vessel filled with water. Prayers are recited
until the droplets of oil no longer create an eye shape
in the water.
In Eastern Europe, charcoal, coal or burned
match heads are dropped into a pan of water. If the
items float then the person is considered to be the
victim of a curse.
In the Ukraine, a form of ceromancy or candle
reading is used to diagnose the curse. Melted wax is
dripped from a candle into a pan of water. If the wax
spits, splatters, or sticks to the side of the bowl then

the "patient" is considered to be under the influence
of the malefic eye. Usually the patient is cleansed
with Holy Water. When the dripped wax sinks to the
bottom of the bowl in a round ball, the victim is cured.
In Greece and Mexico, the official cure is to invite
the culprit responsible for the evil eye to spit in a vessel
of the Holy Water that is consumed by the victim.
In Mexico, rolling a raw egg over the body of the
victim is the antidote. It is cracked open and if the
metaphysician or healer scries the shape of an eye in
the yolks then the person is considered cursed.
In China, the remedy for the evil eye is the Pa Kua
mirror, a six-sided mirror that is hung on the front
door or placed in the front window to reverse bad
energy back to the sender. Some of these mirrors are
convex to reflect back the bad "poison darts" or
"arrows" of multiple ill-wishers, and some are concave
to reflect energy back to a known enemy such as a
nosy neighbor. In Feng Shui, mirrors are often used
as a cure-all to reflect negative energy back at all
kinds of things—people, bad architecture, traffic,
neighbors, physical obstructions such as trees or
rocks or anything else that might be considered a
conductor of Har Shui (negative vibrations).
In India, the mirroring back of the evil eye takes
the form of small mirrors that are sewn, braided or
crocheted into clothing. This mirroring back of bad
energy is also familiar to practitioners of Wicca,
Yoruba and Santeria. In India, the human eye is also
considered the mirror of the soul. Indian women
wear kohl or heavy black makeup to emphasize their
eyes not only to shield themeselves from evil eye, but
also to prevent themselves from accidentally inflicting
it on others. In India, cords strung with blue beads

are placed on newborn babies. When the cord breaks
and the bead is lost the child is considered to have a
strong enough aura to protect him or herself from the
evil eye. Red cords worn upon the wrist or neck in
general is thought to have a powerful effect against
ocular malevolence. A silver charm called Eye of
Buddha which references the Gautama Buddha is also
worn against astral attack.
In Italy, gold, silver or gems carved or cast into the
shape of the mano fica or memo cornuta are used to
repel evil. The most: coveted ones are made of red
coral, but many versions exist today made of gem-
stones and plastic. They are worn by men to protect
against the withering of the genitals thought to be
caused by the evil eye.
Also Italian in origin is the corno, horn or devil's
horn amulet which is thought to protect against the
same dysfunction. The women's version is made from
a twig of red coral.
In Arab cultures, superstitious types wear an eye
in the form of a stone cast in the center of a hand-
shaped bone or metal charm. A common Egyptian
charm is the Buckle of Isis which represents the men-
strual pad of the Goddess Isis who was the nurturer of
all living things. Stuffing a little prayer or spell inside
a locket that is hung around the neck is the common
European custom for protecting oneself against
deadly gazes.
A lightworker such as myself might advise you to
protect yourself in the following contemporary ways:
Always maintain the belief that nobody has the
power to hurt you with a look. This, in itself, is a very
powerful thought form.
Before you go out, imagine that your Third Eye is

actually covered by something that looks like a small
pocket mirror. If you are a psychic or a healer then
simply close your Third Eye and don't open it unless
you want to look.
If you are feeling haunted or upset as the result of
a "look," press your thumb hard into the center of
your forehead and imagine your Third Eye quickly
flipping. Flick the energy away with your thumb and
snap your fingers.
Always remember that what you resist often per-
sists. The phrase "Oh, so what!" is one of the most
powerful chemicals in the universe that you can use to
dissolve negative energy.
Witchcraft
Witchcraft is one of the most popular and accessible

forms used to practice psychic aggression today I
define it as any process where a ritual is used to will-
fully direct bad energy at an individual. This ritual
can be employed by an individual or the result of a
group mind. The basic intent is to control, dominate
or bend the will of the intended victim. Not all
practitioners use witchcraft in harmful or misguided
ways. However, it is the weapon of choice when it
conies to astral assault for followers of Minoan,
Wiccan, Alexandrian, Gardinarian, Yoraban, Santerian,
Tibetan Occultist and even certain prayer circles.
There are two basic methodologies that are used
in witchcraft to practice psychic aggression:
Sympathetic magic where the practitioner uses
objects such as poppets, candles or other charged
objects to reinvent a simulacrum of the situation. The
idea is that the repeated drama of a desired outcome

will eventually manifest it on a larger scale.
A spirit attack. In this instance, the metaphysicist
has developed the ability to summon and send spirits
to torture the intended victim. This may involve the
sacrifice of animals or offerings to a God or Spirit.
It is important to note here that a witch does not
always look like a witch. Every religion in the world
practices some form of ritual—usually with fire or
water—that is intended to intrude and affect the
destiny of the object of the ritual. Despite the
progress of civilization, such rituals have become
manifold and diversified prayers are essentially spells.
Anyone involved in any religion is dealing with an
intermediary soul (priest, seer, medium) whose sole
purpose is to channel energies, spirits and entities
from the supernatural world. Unfortunately, as long
as humankind continues to try to manifest a God on
Earth, there will always be a Hitler. Almost all black
magic originates from the intention to make "things
right" or restore justice to a situation for religious
reasons.
Most people have an irresistible need to belong to
a cult-like following or be part of a group mind that
is larger than the individual. The pitfall of this need
of human nature is that although there is indeed great
power in group mind, absolute power almost
inevitably corrupts. If you find yourself under psychic
attack from a group mind—whether it be meddling
AA members convinced you should find God, a coven
of witches who suspect you had sex with one of their
partners, or devotees of a Buddist cult who think you
should give your energy to one guru so he can ascend
to the next level of enlightenment—your best defence
is to have confidence in the idea that such manipula-

tions, even if well-intended, eventually have a way of
destroying themselves.
Unfortunately, there does seem to be some scien-
tific evidence to back up the idea that the prayers or
wishes of a group often outweigh the prayers or wishes
of an individual. Thus, the popularity of prayer circles
on the Internet. However, when the positive intent is
reversed to negative intent the effect is said to some-
times have deadly results.
Not all psychic aggression originates from an
abyss of hate, envy, revenge and a craving to do harm
and get away with it. Sometimes the ritual is done as
the group or individual is presupposing what is best
for you. The classic example of this is the mother who
gets a break-up candle from the local occult shop to
try to break up her daughter's marriage to an abuser.
Another example is the individual who prays to a saint
that her husband stop drinking. Whenever you pray,
pray for that person's highest good. Otherwise, you
may be preventing them from learning valuable life
lessons or experiencing their karma. Unfortunately,
many groups or religions have followers that consider
themselves to be the divinely appointed agents of
karma. The minute anyone approaches you and offers
to take responsibility for your soul or claims to know
what is best for your karma, consider it a psychic attack.
The problem with white magic is that although it
doesn't intend to harm others, the energy that it
draws upon for its positive purposes has to come from
somewhere. Crummy, yet well-meaning metaphysi-
cians are always drawing it from the wrong places.
For instance, drawing energy up from the earth
sounds good, healthy and organic in practice, but
what makes white practitioners think that Mother

Gaia can afford to support us in this way? As in the
days just before Noah's ark, the earth is once again
polluted with magic.
Psychic offenders who practice black magic
essentially are extracting malefic energies from the
etheric realms and directing them towards a victim.
The victim's vital physical and emotional functions
are affected until the perpetrator gets his or her way.
The following is a list of the most popular reasons
why individuals and groups feel justified in practicing
sympathetic or spirit magic. Most are based on what
are called "baby fears"—fear of abandonment,
smothering and starving.
• The desire to be unique or conspicuous—in short,
the desire for power!
• The desire to destroy a rival in career or romance.
• The desire to eliminate opponents or business
competition.
• Punishment for thinking outside the perimeters of
the group mind.
• The desire to-eliminate differences in political,
religious, ethical and philosophical doctrines.
• Envy of others or coveting their talents, qualities,
belongings and relationships.
There are millions of rituals and spells out there
that can be obtained to accomplish these purposes.
There are also as many schools of magic as there are
branches on The Tree of Life. There is Gardinarian
magic, Alexandrian magic, Santeria, Yoruba, Minoan,
Wiccan, Tibetan Occult, Vajrayana, Aboriginal
Shamanism and Chaos Magick. However, some of
the more common of these rituals or spells have
similar formats.
One of the most innocuous forms of astral attack

is the presentation of a charged token or item that is
meant to be a gift to the victim. This object may have
been prayed over, or contain a spirit that is intended
to attach the energies of the victim to the group.
Beware strangers bearing gifts. Over-familiarity and
charm is the first line of attack of the witch or the
shaman. Gifts are often given to create a sympathetic
link to you.
Also prevent anyone who you suspect of astrally
attacking you from entering your home, fondling or
touching your personal objects. Especially avoid
giving them a photograph and never let them in your
bathroom where they may have access to items such
as a lock of your hair. Also, do not let them know your
full name or birthdate as this information can be used
to make a ritual more accurate.
Any of your personal body fluids or items may be
used in sympathetic magic. Usually these objects are
placed around candles or used to create a poppet. A
poppet is an image made in your likeness that is
intended to represent you. Like a voodoo doll it can
be stuck full of pins, thrown into flames, placed in a
bottle, bound with ribbons or thrown into the freezer.
The intent of these rituals is to hurt, burn, trap, stop
and paralyze you in your tracks.
Witches of any sort also recognize the power of
the word and its impact on the collective unconscious.
Incantations may be used to affect the vibrations
around you. For this reason it is important to keep
suspected practitioners on a "need to know" only
basis with regards to your personal life.
Another form of attack is the ritual that is per-
formed to appeal to God or a specific god or goddess
to invoke wrath upon your head. This is done using

candle burning or offerings in a place of worship or at
a graveyard. Sometimes a medium is used as a conduit
for those energies that: will be sent to the victim. If it's
any comfort, usually the practitioner is indebted to
the god or goddess for life for such favors.
The most malevolent and powerful form of attack
involves the invocation of spirits. In most schools of
magic this is done using a cast circle or talismans
from the Book of Solomon. In Yoruba and Santeria
the same is accomplished using offerings to ancestors
and dead beings. The idea is to disturb the dead and
instruct the spirit to bother, attack or haunt you. By
ritually sacrificing living beings they summon inferior
entities called "elementals" or demons—the so-called
"spirits of Hell." Wicked entities then become docile,
performing the witch's commands to bring about the
suffering of the astral target.
In certain Celtic cults of magic, spirits are sum-
moned from nature and are called elementals.
Drawing down a spirit that deals with fire, for instance,
might cause you to be plagued with toothaches,
fevers, flashes in the pan, inflamed passions, bad
tempers and relationships that suddenly end.
Egyptian, Celtic, Yoruban, Santerian and Buddist
occultists are highly experienced in the art of creating
a thought form. For instance, an experienced Tibetan
occultist can use shakti or root energy to bring an evil
thought into existence. This is one of the creepiest
forms of magic and the hardest for the healer to
diagnose as a problem. This practice involves the
misuse of meditation and manifestation techniques to
create an energy or actual life form from out of the
ethereal matrix. The earth is actually polluted with
thought forms that are the product of twisted minds.

A well-trained yogi can actually manipulate or shatter
objects from a great distance by creating the meta-
physical equivalent of a poison arrow. Also, Buddhist
shamans and witches are adept at using their powers
to invade individuals through their chakras. One
common approach is to visualize a hologram of the
desired situation and then open the victim's crown
chakra. This is all done with thought forms.
Some rituals involve the visualization of hooks,
knives, arrows, daggers and darts into the victim's
body. In sympathetic magic, this might actually be
acted out using a poppet or a voodoo doll.
Another common format uses your own energy
against you. Usually known as a "binding spell," this
kind of magic can involve the winding of cords
around a photograph, picture or poppet of the victim.
Highly experienced metaphysicians can do this using
malevolent visualizations: a ton of bricks falling or
walls with steel spikes closing in on you. They might
try to create some form of a "Devil's Snare": the more
you try to use your own energy to fight against the
prevailing trends, the more the energy will constrict
and immobilize you.
Binding is used in everything from curses to love
spells. You can use binding magic to do something
(for example, attract good luck) or not to do some-
thing (stop smoking). You can bind a person to a
person, an object to a person, or a person to an
abstract concept, or any combination of the three.
Not every binding is bound to a person. Sometimes
"cursed objects" are bound to prevent them from
harming another. This is, by far, one of the most mis-
understood techniques of witchcraft. Many witches
don't consider magic "binding magic" unless a string

or cord is used. Thus, they think it's performed
rarely—but behind the scenes on the astral plane, I'd
say that at least half of modern spells in existence use
binding of some sort.
Most witches don't get close enough to their victims
to practice a direct psychic attack. When they do,
drugs, alcohol and either substances are commonly
used so that the witch can get close enough to you to
develop a sympathetic connection or even do a ritual
with you sitting in front of them. For instance, a
coercive love spell might be to light a glass of rum on
fire and then get you to drink it. In return, your
predator would smoke a cigar. Little would you know
that you are taking part in an offering being made to
one of the goddesses in the Santeria pantheon.
The indirect psychic attack is more common. In
most cases, people never find out that during a certain
period of their life they were subject to some
aggressive and destructive energetic emissions.
The worst thing about witchcraft is not only the
damage that it does to the victims, but the damage it
does to its aggressors. The issue of protection from
the gods is huge in certain cultures, simply because it
is acknowledged that there is no gain without some
kind of pain. Psychic aggression is like cutting off
your nose to spite your face.
What is alarming to me is the availability of the
oral tradition and the number of dangerous amateur
shamans and budding witchlets out there who are
constantly creating negative thought forms and
practicing black magic, yet constantly failing to
achieve their aims. This energy is going somewhere,
and often, like a misfired arrow from a bow, towards
an unintended victim. Many times the aggressor

takes action while in a state of emotional panic, which
is antithetical to the practice of focused magical
protocol.
The evil in this world is not due only to human
stupidity and weakness. It is the cumulative effect of
malevolent entities that have been summoned up by
these practitioners. They feed off of negative emotions
and energies. These entities tend to urge people to
produce bad energy for themselves, and those around
them. The typical amateur shaman or witch is highly
receptive to negative suggestions and are encouraged
by these thought forms to put magic into action
without regrets.
Even people who do not believe in witchcraft can
be a victim of this astral pollution. Telepathic induction
is a hallmark of the witch's aggression. The victim
that is not aware often passively bears the malignant
energy sent to him. The consequences of this dirty
practice may be: death, mutilation, accidents, psychic
destruction, ruin of health, or loss of dear persons,
assets or relationships.
Genuine psychic attacks that are the result of ritual
magic are rarer than the more abstract kind, but the
following are examples of evidence that you may, in
fact, be under attack:
• Any symbol painted or drawn near the entrance of
your home.
• Missing personal objects from your home such as a
lipstick or hairbrush.
• Bones tied together with colored threads.
• Lemons that appear to be pricked with needles or
nails.
• Garbage near your doorstep that is not yours.
• Pieces of bread that appear to be soaked in liquid.

• Eggs or eggshell pieces appearing in mysterious
places.
• Round or square pieces of paper with numbers or
symbols on it tucked in a place near your home.
• The remains of coconuts, eggplants and other fruits
and vegetables near your home.
• Potatoes that appear to be hollowed out.
• Scorch marks on the sidewalk near your home.
• Dead frogs or other animals near your home.
• Photographs that have been ripped in two or
pricked.
• Candle drippings of unknown origin.
No matter how "realistic" we may be, we have to
observe the coincidence of such "appearances" with
the beginning of miserable periods in our lives. The
person who suffers attacks by black magic experiences
the following: depression, headaches (in the cervical
region at the back of the head and in the occipital
regions at the temples), faintness, nausea, hives,
diarrhea, pins and needles, smelling strange odors, a
tightness in the solar plexus, anxiety, hallucinations,
clumsiness, vision distortion, inability to concentrate
and impotence or lack of sex drive. Other symptoms
include: phobia of known things, fear of leaving the
house, nightmares, lifting your arms or arching
your back while asleep, talking angrily to yourself,
excessive hand gestures, losing emotions for those
dear to you, obsession with coincidences, compulsive
thoughts about death, diminution of the ability to
perceive between good and evil, inability to make a
decision, losing objects, poltergeist activity, problems
with electricity or electronics, stopped clocks and
watches, drained batteries and sudden accidents.
If you are suffering from five or more of the above

symptoms it is possible you are experiencing an astral
attack. However, physical symptoms should be
checked out by a doctor before you assume the culprit
is the occult.
If you experience the symptoms above, make a
mental effort to detect the source of the evil you feel
and identify the aggressors. You don't always have to
fight fire with fire. Sometimes you can put a fire out
with water. Ways to redress the situation might be
counseling, meditation, use of affirmations and positive
thinking.
If persons affected by psychic aggressions cannot
succeed in annihilating evil by their own effort, they
should appeal to people able to help them. Many
doctors, psychologists, priests, monks, biotherapists,
clairvoyants and parapsychologists can recognize the
symptoms of psychic aggression and take measures to
counteract it. However, a word to the wise: there is an
impressively large number of impostors who claim to
have the "healing gift." Magic is big business, espe-
cially on the Internet.
The servants of "white magic" pretend to be the
opponents of the "devilish, black magic." But, given
the fact that "white magic" brings about chaos in
victims' lives by binding or splitting up destinies,
destroying families and helping offenders escape
punishment, it may be wise to conclude that all magic
is black. The purpose of witchcraft seems to be to
create a state of anti-grace, which suspends individuals
and protects them from being granted grace according
to the Divine Laws of the Great Being of Light.
Once again, remember, that what you resist,
seems to persist. Your best course of action may not
be to attempt to fight group mind, but instead sur-

render the problem up to God or practice principles
of metaphysical transmutation (the transformation of
negative energy into positive.) However, in theory,
there is no such thing as negative or positive energy,
only energy that is misused, abused or generated to
create an imbalance in the universe. The key to
handling attacks that are the deliberate result of
witchcraft is to find a way to rise above it, so that it
has no effect on you. As witchcraft is an artifice,
something that is not of itself, it is easily negated by
the power of Divine Love. It is created by humans,
somewhat like theater on a stage, and nothing kills a
bad play faster than a lack of audience. As the sages
say, the opposite of hate is not love, it is indifference.
The Power of Thought Forms
The imagination of the powerless is the most powerful

imagination of all. For that reason, those who are
desperate seem to be the most adept at creating
negative thought forms. Their desires to bring certain
negative events into reality are further charged by
subconscious sex, death and primal drives as well as
negative emotions such as fear, doubt, anxiety,
anger and resentment. Negative emotions are the
energy that animates thought forms and causes them
to manifest as your reality. Many of the situations that
occur in our lives are simply Medusa's mirrors.
Mostly what is wanting in our own lives, is reflected
in the lack of love or support we receive from others.
Negative situations or people are reflections of a
Frankenstein we have created, and whose arrival we
have dreaded for quite some time. The Buddhists call
manifesting a bad event from foul root energy "lousy

shakti."
The subconscious is also sensitive to words, so
you should be careful about how you label or word
things in your mind. There is a theory that negative
words and language adversely affect the subconscious
mind. People inadvertently curse each other all the
time by fretting over worst-case scenarios and naming
situations in a way that acts almost like the opposite
of a positive affirmation. A good example is a mother
saying to a daughter "If you don't lose weight,
nobody is going to marry you." Statements like that,
are in effect, subconscious curses, even though they
are well-meaning in intent. For this reason it is
important to avoid people who are critical in their
speech or masters of verbal abuse. They weaken your
aura and make you more vulnerable to psychic invasion
and astral attack.
A major symptom of astral attack is having
thoughts about one person, one guru, one matter or
a single situation to the exclusion of all other thoughts.
This is evidence that another person has subtly
tampered with the language of your subconscious.
Talented channelers, shamans and witches can
behave on the astral plane, much the same way a
politician or the media does during a crisis. Through
the process of naming, labeling and consistent visual-
izing, they literally campaign and lobby the gods,
angels, devils and karmic wheel to warp reality to their
liking. Whether or not such a consistent appeal works
all depends on the strength and health of your aura
and your ability to tune out their low-level vibrations.
Fortunately, most astral attacks of this type do
occur at a mundane place on the spiritual plane. The
best way to transcend these thought forms is to "sur-

render the problem upwards" to a Higher Self. Some
refer to this as casting the problem upon "the Christ
consciousness," or throwing it into the violet flame (a
metaphor for the transmutation of negative energy
into positive energy). The idea is to use your thoughts
as tools to rise above the situation. Negativity has no
power over you if you refuse to give it power. This
process is usually reinforced with a variety of positive
creative visualizations, prayers and mantras.
Our imaging faculties are quite powerful. This is
why it is essential to keep our perspectives positive
and realize that we have the free will to choose what
we think about from moment to moment. Believe it
or not, you are not at: the mercy of your emotions or
thoughts. You have the ability to clear your internal
landscapes of any unwanted scenarios or guests. This
is usually done through the practice of meditation.
My Personal Experience with Astral Attack
My own interest in this subject came about as the

result of having to deal with a shattered aura. In 1987,
I contracted a bad case of encephalitis (inflammation
of the brain lining) caused by an allergic reaction to a
spider bite near my ear. Encephalitis is a disease that
slowly abnegates and shuts down your senses one by
one. During the worst: phase of it I had lost possession
of all my five senses and came to know a mind void of
thought that could be compared to years of accelerated
meditation. It is during this phase of my life that I
believe I rapidly developed a kind of sixth sense to
compensate for the other missing senses. The disease
also caused an electromagnetic shift in my body and I
emerged from the experience as an epileptic. Until I

learned to manage that condition, I found myself
becoming a magnet for sordid events and plain bad
luck. I quickly learned that prayer, meditation tech-
niques and creative visualization could be used not
only to heal my injured brain and body, but also
restore a sense of astral well-being. I learned how to
reverse the polarity of my energy so that it works for
me, not against me.
My first experience with psychic attack occurred
years before I contracted encephalitis, when I rented
a haunted house on Richmond Street in Toronto.
Whatever entity was in that house appeared deter-
mined to attach itself to me. At the time I was only
twenty-four and too logical to actually realize that the
experience I was about to embark on had all the
markings of a true astral attack from the psychic world.
For one thing, I was obsessed with renting this
house, even though it was in bad condition and would
require a few roommates in order for me to afford it.
It did not suit my purposes at all and yet I felt com-
pelled to rent it. An irrational compulsion or feeling
like this is one of the first indications of psychic attack.
Animal infestation is also a symptom of astral
attack. In this case it was hordes of black cats. Every
time I looked out a window, there would be four to
five black cats sitting on the window ledge, looking
at me. The manner in which these cats would
appear was odd. For instance, some days, I could step
out onto the porch and the yard would be empty.
Then five minutes later I would step out and see one
hundred black cats. This phenomenon did not mani-
fest until after I had signed the lease. During the six
months I lived there, I called animal control several
times and the one time they did show up, there was
not a cat in sight.
Once I rented the house, I had trouble renting a
room to anyone. Technically I needed three room-
mates to make the rent. Person after person would
enter the front foyer. Some did not want to step
across the threshold. As I considered myself the
female equivalent of Spock in those days, I put this up
to the eccentricity of city people. Their gut instincts
were telling them that the house had "bad energy."
During the six months that I lived in that house, I
never once went down into the basement. I was
irrationally afraid of touching its door handle. The
ten or so roommates that rapidly moved in and just as
rapidly moved out also never, ever once got beyond
opening the door to whatever was down there. A
thirty-five-year-old chef who moved in did open the
door once, but could not bring himself to go down
the steps. Once again, an irrational fear like this is a
marker of psychic invasion.
The house also had several strange areas where
one never felt quite comfortable. Something was
definitely wrong with a spot at the bottom of the
stairs. The floor seemed permanently discolored and
I often tripped or fell on that spot, even though tech-
nically, there was nothing wrong with the floor.
Another hot spot was the hallway at the top of the
stairs. It was bordered by a railing and linked the
three bedrooms and the bathroom. Everyone, young
or old, male or female, was terrified to walk down
that hallway alone at night even with the lights on.
Every morning around 1 a.m. I was consistently
awoken by the sound of my bedroom door opening
by itself. I would relatch it with a hook, but sooner or
later I would hear the soft click of the latch falling and
the door swinging open. Sometimes I would get up as
many as thirty times in a night to relatch the door. I
wanted the door closed because it gave me a view of
the long dark hallway, and many times I would think
I was seeing a large, dark shape moving along the
balustrade. I also had the uncomfortable sense of
being watched by things. Still I did not move out. I
considered these things to be the product of sloping
floors and an overactive imagination.
The first woman who moved in was a bartender
and Tarot Reader in her thirties who seemed to be
equally drawn to the energy of the house. However,
on the first night, she called niy name and asked me
to meet her in the hallway to accompany her to the
bathroom as she was afraid of something she kept
thinking she saw coming up the stairs.
Night after night we kept hearing these scrabbling
and scratching noises. We kept flicking on her light in
her bedroom, suspecting it was mice scrambling up
the side of her wicker shelving (even though it
seemed impossible that there would be any mice at all
in the place with so many cats around). Then one
night, we were sitting, cross-legged in the dark
waiting to see if we could catch what was making the
noise, and we noticed fiery laser blue crackles of light,
like shots of electricity, moving laterally up the south
side of her wall. That night she slept with me.
Other strange phenomena began to take place.
We could not keep a clock running in the house. No
matter what kind of clock we bought, it would just
stop within minutes of entering our possession.
Tampering with clocks is a favorite pastime of spirits
and entities. Finally I bought a state of the art,
expensive hand wound clock with a lifetime warranty.

One of the most frightening moments of my life was
lying in bed and watching the hands of that clock stop
and seem to jam at 1:05 a.m. Then the face of the
clock began to rotate instead of the hands.
I also kept a chessboard on the coffee table down-
stairs. Every morning when I woke up a pawn was
always missing from the set. The missing piece would
turn up someplace odd later, like standing alone on
the top shelf of a bookcase or behind a kettle.
Although evidence was building to the contrary, I
kept shrugging these events off as having some kind
of rational explanation.
As I was a film student at York University at the
time, I also was in possession of a lot of camera
equipment. Throughout my stay there I could not
take pictures inside the house. I tried taking photo-
graphs with several Nikons, a super-8 camera and a
16mm camera. Every single time, the single cell
batteries in the camera would go dead. There was
one day, determined to fight this, that I went through
eight packs of batteries, simply trying to get a camera
to work. It was like whatever was in the house was
eating up the energy from the batteries.
The Tarot Reader and I went through a succession
of about six roommates, all of whom fled the premises
in less than a week. All were scared of the hallway and
all demonstrated bizarre behavior. One friend of
mine who moved in, a successful and normally
cheerful forty-year-old theatre producer, sat all day
on his bed, staring into space, aiming a toy gun at his
head and clicking the trigger. A girlfriend of mine
who moved in, a successful actress, became obsessed
with painting every door frame and door jamb black.
She spent three sleepless nights obsessively outlining

the perimeter of every room with black paint while on
her knees, crying. She actually fled the premises in
the middle of the night without informing us. This
was truly out of character. These people are still my
friends today and we still marvel at how odd that time
was. Neither has any explanation for their behavior.
The Tarot Reader finally moved out after we
watched an unseen hand pull all the clothes off the
hangers in her closet one by one. The Tarot Reader
was completely horrified by my decision to stay and
despite her urgings I rented the rooms to yet another
six people who didn't last more than a day or two.
In the meantime, I was suffering some strange
phenomena at night. I would lie in bed and be disturbed
by what I thought were the walls changing color.
They would seem to be turning brown, almost in the
same way that a matchbook browns when you toast it
with a lit match. This started happening in conjunction
with the door swinging open by itself at night. This
kind of distortion of perception is also common with
astral attack. When I woke in the morning, my
clothing would smell strange, as if it had been soaked
in gasoline. Some days I would wake up with what
looked like bruises or bite marks on my thighs, belly
or legs. Followers of the paranormal will recognize
this as a spirit attack from what is called a succubus—a
spirit that attacks women in the night.
Two new roommates moved in. One was a
Filmmaker and the other was a Student of
Philosophy. The first thing the Filmmaker did was
decorate the premises with large posters of famous
horror films. In retrospect, I realize he was feeding
the energy that was already there.
The Filmmaker and I soon recognized a real

problem when the Philosophy Student locked himself
in his room for two weeks. He seemed to be in there
with a tape recorder taping his voice and then playing
it back. Finally one night he started screaming and we
had to call the police. When they broke into his
room, we found that he had been playing with cartons
and cartons of eggs. He was booked into a hospital
and diagnosed with a bad case of schizophrenia. In
retrospect I realize his aura was weak and whatever
was in the house, had cracked it open. Oddly, he was
playing with eggs, which are a classic remedy for the
evil eye.
They say that you are most vulnerable to psychic
attachments when you are wet, as water is a conductor
of psychic energy. There was always something a little
bizarre about the bathroom which was the size of an
entire bedroom and featured an elegant claw foot
bathtub with an ancient shower head. There was a
hole in the bathroom floor, the size of a peephole that
allowed you to look down and see who was in the
kitchen.
One bright summer day I was taking a shower and
heard someone knock at the door. The Chef and the
Filmmaker were home so I thought it was one of
them trying to get in. I yelled "Just a second!" but the
door kept thumping. I peeked out from between the
shower curtains and watched as the doorknob rattled
clockwise and counter-clockwise. "Can't you hear
that I am taking a shower!" I yelled again as the door
continued to shake and thump like someone was
kicking the door from the outside. Furiously I
stepped out of the shower, thinking one of the guys
was playing a joke on me. I leaned down to look
through the peephole in the bathroom floor where I

saw the Chef and the Filmmaker happily cooking
something in the kitchen. I screamed and unlocked
the bathroom door. There was NOBODY on the
other side. The Chef and the Filmmaker rushed
upstairs, and we searched all the rooms. There was
nobody there.
That night the poltergeist activity increased
substantially. I had several friends over to keep me
company because I was scared. Frankly, many of them
thought I was losing it as I was now raving about
bathrooms and ghosts and clocks stopping and things
biting me in the night. Then in front of us all, a glass
ashtray sitting in the center of the coffee table broke
completely in half with both halves sliding in opposite
directions on the floor. Then the chandelier in the
living room, which had always made a lot of unwar-
ranted tinkling sounds anyway, began to twirl in a
clockwise circle. Everyone hightailed it out of the
house, and that night I stayed at a friend's house.
It was the next evening before I finally made my
way back home. I opened the front door, and saw an
unearthly shaft of bright blue light rising from the
floor at the spot in front of the stairs. Then I heard
sounds upstairs like somebody was throwing large
pieces of furniture around. I went to a corner phone
booth and called the police. They investigated and
found nothing.
That night I stayed at the Tarot Reader's apart-
ment, I never went back in the house again. I left
everything there, including most of my clothes, my
futon and all my furniture.
The Filmmaker however, did phone me to say,
that after the police were there, he found an antique
dresser drawer of mine standing in the middle of the

bedroom instead of against the wall even though the
police and I had witnessed it as being against the wall.
The theater producer called a psychic, who entered
the house and immediately left because of bad stomach
cramps. Stomach cramps are also a symptom of spirit
attack. Without hearing my story, he confirmed that
there was an entity that seemed to be linked to the
bottom of the staircase.
Seven years later, I saw my antique bureau in a
Salvation Army Thrift Shop near the house. It had
been a beautiful, burnished walnut brown and was
one of my prized possessions. Its carnelian handles
were either cracked or missing, and it looked worn
and bleached as if it had been tossed around in a salty
sea. I avoided looking in the mirror, lest I make
contact with whatever entity was responsible for so
much misery again.
The above case is a classic example of what it is
like to be the victim of an attack from a dead spirit.
My insistence on not leaving is classic of those suffering
from a psychic attachment. In this case, the dead
spirit would normally be cleared out by a medium or
ghostbuster. It took me years to digest the impact of
this experience on my health and aura.
During a period in my life in the 1990s when I was
a well-known pop-culture columnist, I found myself
constantly dealing with what is classically known as
the evil eye. A small measure of fame made me the
object of numerous intrusive stares from strangers
and also attracted many stalkers into my realm—four
of whom were sent to jail. Being a little more knowl-
edgeable about the way astral attack works, I always
made sure that my face was obscured in my byline
photo so obsessive individuals would have a great deal

of difficulty hooking into my energy.
Whenever you obtain any measure of celebrity,
you are always going to be the object of psychic
invasion. By churning out a weekly column, I had
broken a cosmic rule and was attracting undue atten-
tion to myself. The hundreds of letters that I received
every week as a result of this column proved that
many people had me on their mind at once.
When you are the focus of mass thought, it is
important that you have a strong and healthy aura
that is able to withstand all of the attention.
Remember, even too much praise is considered a
function of the evil eye. While publishing this column
I often felt battered by unseen forces and also suffered
incredible bouts of ill health that seemed to be the
result of psychic attacks by readers. For instance, I
suffered from teeth, jaw and mouth problems, possibly
because there were many readers out there who
wished I would shut up. I also found myself to be the
target of envy as it seemed that everybody thought
they could do my job better than me. To protect
myself I avoided reading in public and actually spent
four years limiting my time in public places to avoid
paying physically for my artistic practices more than
I thought I already had.
During my eleven years doing this job I first
encountered deliberate curses. Usually they would
arrive in the form of a letter in an envelope covered
with symbols, sigils, magic squares and other things.
Usually the letter would begin "As you begin to read
this, this curse will now take effect...." My remedy
for that at the time was to throw the thing in the
garbage. However, such alarming astral threats
became so numerous at one point, that it encouraged

me to step up my research into the art of Psychic Self-
Defence even more.
Above I have discussed what it is like to be astrally
attacked by the dead, but in recent years I have also
experienced astral attacks from the living—one from
an individual and one from an individual who belongs
to a cult.
In the late '90s I went out with an individual who
fits the perfect description of a "psychic vampire."
When we first met, this individual courted and
charmed me. I was interested in him because he dis-
played a well-rounded knowledge of magical protocol
as well as talent as a channeler and a medium.
Although this individual was everything that I did
not want in a partner, I let him move in with me. He
was an angry, brain-damaged man and on disability.
He did not pay rent and made it clear he never
intended to do so. I was mistaking psychic empathy
for true love. The fact that I felt sorry for him opened
my aura to invasion.
Expert psychic vampires also know how to use
physical touch to leave an astral imprint in your aura.
In retrospect, I see that this individual used an erotic
incident to hook into my third chakra and invade my
solar plexus. The tie between us was invisible but
formidable. After this happened, I could not stop
thinking about him. His concerns became more
important than my o>wn. Even though I am a big
believer in The Rules, I found myself calling him four
or five times a day to check up on him. I was not his
girlfriend, yet I felt somehow possessed by him. Later
in the relationship, he claimed that he would practice
little rituals to keep me tied to him. For instance,
whenever he laced up his boots he would say, after

tying the knot together, "this represents Samantha
and I together." This is a crude, practical form of a
binding ritual. During the courting stages of our
relationship he also admitted to winding copper wire
into coils while talking to me on the phone. Copper
is the metal of Venus and copper wire is used in rituals
to bind individuals to each other. Whether he knew it
or not, he was practicing a form of black love magic.
This individual also claimed to be a shape-shifter
and adept at astral travel. I believe it because of the
number of nightmares I would have about him. In
these nightmares I would always be searching for
him, in room after room, but he would not be found.
I soon realized that every time I went to bed, I was
taking an astral walk out of my body. It was if my soul
was searching for him. What was odd about this is
that I was not even particularly attracted to him.
The first demonstration I had that this person
truly did have some psychic abilities was when I dared
have another man over to my house. This friend was
also a channeler and the psychic vampire did not like
the idea of him treading on his turf. This man woke
in the middle of the night screaming at the spectre of
a shadowy presence flying down from the ceiling and
attacking him. He actually fled my home. The next
day the vampire called and coyly asked me if he was
gone. He then claimed that he sent a spirit over to
"kick his butt."
My suspicions that he was fooling with my aura
were confirmed when I went to the psychic fair to get
my annual electromagnetic photograph of my aura. I
did this every year and published this photo in my
column. Usually my aura is a balanced, tall and
healthy blend of green, gold, orange and pink. After

spending six months with this person I was horrified
to see that it had turned a blazing scarlet and that it
had shifted about three feet to the left. He slept on
the left side of the bed so I began to conclude that his
energy was pulling my aura towards him even in bed.
He began to display signs of real madness. One
day we were sitting in a cafe waiting for a friend of
mine. He kept cursing and cutting up this friend,
who did not show up as promised. When I wondered
what could have happened to this person, the
Vampire smiled coyly and said, "Oh don't worry, he's
not coming. I keep visualizing him falling off his
bike." The next day I found out that my friend did
not show up because he had fallen off his bike and
broken his arm.
A day later I kicked him out and began practices
to deliberately detach myself from him. The more I
did this, the more he called or tried to visit me. He
could sense the withdrawal of my energy. About a
month later he had a severe nervous breakdown that
resulted in him leaving town. Still for months after I
had nightmares and would often wake up in the most
bizarre position—my back would be arched as if I was
being pulled from a cord in my solar plexus up to the
sky. A prominent psychologist helped me identify
that posture as what happens when a spirit leaves the
body of a medium. It is detailed in various famous
works of art that depict possession. It took some time
for his astral imprint to fade from my aura.
Thankfully in spiritual matters, as in nature, time has
a way of healing things.
The next individual who practiced a prolonged
series of astral attacks on me was a Wolf in Sheep's
clothing that—unbeknownst to me at first—was the

member of a rather large, psuedo-Buddhist cult based
in Edmonton and run by a former Baptist preacher.
The first words out of this man's mouth when I met
him were "I want to help you." A word from the wise:
when someone is offering you help and you do not
appear to be in any trouble, you are about to GET in
big trouble.
Like most astral predators, this person used
charm, flattery and gifts to initially get my attention.
Among the gifts offered was an eleven-year history of
sobriety (important to a person who doesn't drink),
numerous contacts and projects to do with my career
and, as he put it, "a chance to ascend in one's life." He
kept spouting cliches at me like "when the student is
ready the teacher appears" and making unsolicited
comments about my aura or energy field. This is
typical of the arrogance of most spiritual predators.
They have the power to fix you and fix you but good.
He also gave me an "implant," the gift of a
meteorite that had been held by the cult leader to
keep in my possession. When he first gave me this
rock, he informed me that it could act as a psycho-
metric telephone, through which astrally we could
communicate with each other. Sure enough, all I had
to do was pick up this rock, hold it for a few minutes
and the Wolf would call. We would basically commu-
nicate—medium to medium. This sacred rock had
been charged with energy from the cult leader, but it
also held a spirit that I could detect with my Third
Eye. The object itself even resembled a Third Eye as
it was round and had a hole in the middle.
The first night after I held the rock, I experienced
what would be called an astral attack that is typical of
getting involved with this kind of group mind. I

dreamed that a group of individuals were lifting me
out of my body and then operating on me while I
watched helplessly from the ceiling. The most frus-
trating thing about this dream is that I could not get
down from the ceiling and back into my own form
until they were done,.
The Wolf kept the company of two friends who
were also members of this cult. They were an older
couple in their fifties who spent some time in India
and claimed to be yogis. At first I did simple things
with these people, like take walks with them and go to
the movies. Then I began to notice that their conver-
sation was peppered with nothing but references to a
man named John. At first I assumed that this John,
whom they were so enthusiastic about was just as a
good friend of theirs, until one day the Wolf took me
to spend three days at their house. During that time
we listened to tapes and watched videotapes of John
speaking and channelling during one of his sessions.
This got so ridiculous that at one point, the tape was
always in the ghetto blaster that they carried around
wherever I went. As all of them were recovering alco-
holics, I figured they were substituting one addiction
for another. Plus I have always been one to suspend
judgment when it comes to psychic phenomena and
appreciate those who at least appear to be seekers of
Truth.
The Wolf often came over to my house to play
videotapes of John and as I watched him speak on
tape I realized that a strange phenonomen was taking
place around my crown chakra. It was like he was
taking a can opener to my crown chakra, opening it
and then removing something. Every time after
watching John operate on tape I noticed that this

feeling—like having the top of my head sliced off as if
it was an egg—was getting stronger and stronger. On
the videotape, the cult leader was not saying that
much—spouting well-worn cliches from the truth
seekers of the 1920s and mixing it in with a bit of
Jungian psychotherapy along the lines of William
Pen Rock or Sanaya Roman.
Over the next two months Wolf's personality
container also seemed to be collapsing. More and
more the point of his existence seemed to be to
emulate John's language, posture and the way he
would persistently and blankly stare at people. Wolf
eventually became famous for his "meditation dis-
plays" which involved closing his eyes and meditating
in the most inappropriate of circumstances. He also
began introducing himself to people as a shaman.
As I began to get to know these three people
better, they finally began to confess to me that they
believed that John was an alien or even Jesus Christ.
Mixed in with all this was the promise of projects,
travel and a future with the Wolf.
Then much to their dismay, several stories broke
out in the Canadian media denouncing this cult
leader as a fraud and bigamist who had left his wife
and was now carrying on with a couple of young
women. At this point, I began to question what kind
of channeling this individual was doing and why it
was necessary for him to invade our crown chakras.
My queries were met with verbal criticism. Whether
I liked it or not, I was slowly getting on the wrong
side of these people, simply by being myself. I kept
insisting that I did not need John to connect with my
Higher Self. I also did not see the panic about wanting
to ascend in one's life. To me there was something

corrupt about spinning the karmic wheel faster and
faster, as if it was the tire of a bike.
About three months after being given this rock to
hold, Wolf relapsed after maintaining eleven years of
sobriety. Along with this relapse came the usual lying,
stealing and objectionable behavior. He would disap-
pear for weeks and then claim to have the power of
bi-location that was allegedly attributed to the master.
My attempts to tap into his energy usually led to
severe nightmares. I had one where he turned to me,
said, "You're not holy," then he changed into a
snarling wolf and bit me.
The relationship officially ended after Wolf and
his friends left me behind after promising to take me
to see John in person in Montreal. After months and
months of psychologically preparing me for such an
event, it was a letdown to be left behind. This behavior
is also typical of cult members who practice negation
of the individual who shows skepticism or who is not
going along with their beliefs. They know that social
ostracism makes one want to join the cult even more.
When the three of them returned from Montreal,
my worst nightmare had been realized. According to
them the cult leader had appointed Wolf as a disciple.
This only served to increase Wolf's spiritual arro-
gance. Before I knew it, he was back in full-blown
addiction. The yogis justified this by saying that John
was stripping him down so that he could reach rock
bottom. They were also happy that the female yogi
had died two times while on a mountainous excursion
so that she could be a "walk-in" for John.
After the end of this relationship, I had trouble
disconnecting from their energy, even though I had
returned the main transmitting device—the rock,

back to Wolf. The energy that had seemed so divine,
tender and graceful was now reaching me in tidal
waves of malevolence and betrayal. My life was filled
with malfortune: I lost my job, I lost teeth (teeth
represent the foundation of faith in spiritual terms)
and could not seem to make ends meet. I also began
to obsess about both John and Wolf to the exclusion
of all other thoughts. It almost felt like I was con-
stantly being sent reminders to think of nothing but
them. I began to experience nightmares that consisted
of such scenarios as having my head shaved by groups
of Freemasons. I was also experiencing demonstrations
of astral attack in the form of crystal balls and lava
lamps shattering. At one point, my electric juicer
turned on by itself in the middle of the night. My
collection of fountains stopped working and one of
them began producing a rancid-looking foam. A
friend of mine also began to have horrific dreams—
one of which involved Wolf asphyxiating her to death
with spray paint. That dream was probably meant for
me but missed its target. My aura was getting thinner
and it became harder for me to read people profes-
sionally as I could not discard the spirits as easily as
before after I was done talking to them. The result
was that I had a house full of dead people. I was also
becoming an astral sponge—too easily feeling the
emotions, despair and anger of my clients. I felt like I
was turning into a walking, talking, living battery who
solely existed for the purpose of feeding Wolf energy.
Finally, Wolf called me on the phone and accused
me of witchcraft. He said that he had been sitting
around with individuals on the astral plane, communing
with them and that he was told to inform me that I
was surrounded by toxic energies. (He was probably

referring to my friends, members of the press that I
knew and an ACA group I had joined to deal with his
relapse.) He told me that if it was not me then some-
one had appropriated my astral identity. He then
accused me of being responsible for the fact that his
brother had been in a car accident. I took a cue from
my experience as a reader of over fifteen thousand
individuals and recalled that almost always, the person
who is accusing the other of witchcraft is practicing a
form of it. The accusation comes from a deep paranoia
that you might be practicing a form of retaliation.
This can be compared to a criminal returning to the
scene of a crime to check if the corpse is really dead.
At this point, I decided to try to get professional help.
It was clear to me that these people were trying to
short-circuit my natural ability to connect with God.
I cannot reveal what I did to escape from this
situation, ultimately, as I feel I am still vulnerable to
the energies of these people. However, I did do a
cutting of the cord ritual between Wolf and I to for-
mally try to break the astral connection between us.
As is the case with most astral vampires, Wolf popped
up right in front of my face on the street the day after
I purposefully cut myself from him. The reason this
happens is because the vampire senses his energy has
been cut and he wants to know what has happened to
his power source. Although he chose to show contempt
by ignoring me, as most alcoholics trapped in shame-
based behavior do, he still managed to brush his
shoulder close to mine in attempt to make physical
contact or perhaps reconnect. His movements were
stilted and zombie-like, and were likely manipulated
by another force. The fact that he showed up at all
just after a ritual disconnection (after six months of

absence) was evidence enough for me that he was
indeed feeding off my energy. He did not realize that
I was practicing the law of non-resistance. You cannot
negate someone who wants to be negated.
Further action I took put an end to his malevolent
thought forms forever. I recovered the energies and
spirits that were stolen from me by these people.
However, I do not hold the cult leader responsible for
the ethically idiotic actions of his followers. How they
choose to respond to his effects on them is their
choice and not necessarily his responsibility.
This last incident is an example of how psychotic
behavior often comes hand in hand with psychic
talent. They don't call psychics "wounded healers"
for nothing. Often their talents are a compensating
mechanism that has helped them sustain enormous
amounts of physical, spiritual and emotional damage.
Dion Fortune—The Mother of White Light
Many of the psychic defence rituals that are practiced

today were originally the brainchild of Dion Fortune.
Dion Fortune is the magical name of Violet Mary
Firth, a British occultist and author whose adventures
repelling astral attack are detailed in her book Psychic
Self-Defense (1930).
Fortune was a medium who was adept in ceremo-
nial magic and one of the first authors to approach
magical concepts from the points of view of Jung and
Freud. Her first astral attack occurred when she was
twenty-nine and working in a school for a woman
who used yoga and hypnotic techniques to shatter
Fortune's aura. This attack, provoked by Fortune
leaving her job, left her a "mental and physical wreck"

for three years.
Fortune joined the Alpha and Omega Lodge of
Stella Matutina, in 1919, an outer order of the
Hermetic Order of the Golden Dawn, which was
founded by Aleister Crowley. When she decided to
leave the cult she found herself under attack again,
but this time from a serious heavyweight on the astral
plane. S.L. Mathers turned from being her teacher to
oppressor and Fortune suffered all manner of attacks
imaginable as the coven exacted retaliation on her for
leaving.
Anyone dealing with an attack from a serious
group of heavies in a coven should read Fortune's
Psychic Self-Defense as it describes in detail how she
used white light rituals to escape punishment from
the group mind.
She later went on to form her own group, The
Society of Inner Light and became a psychiatrist who
specialized in dealing with victims of psychic attack.
As a result of her experience with psychic attack
Fortune concluded that hostile psychic energy can
emanate both deliberately and unwittingly from
certain people and that one can mentally fend off
such energy. Her work Psychic Self-Defense is still
regarded as the best guide in the world to detection
and defence against psychic attack.
Chapter Two
How to
Identify an
Astral
Attack
The Diagnosis
Like everything metaphysical, the diagnosis of a spir-

itual ailment is not what one could call a pure science.
To make matters even more complex, an ailing spirit
is often associated with an ailing body, leading one to
ask, "Which came first, the chicken or the egg?" A
weakened physical body is sometimes more vulnerable
to psychic invasion simply because one's electro-
magnetic force field known as the aura is low. On the
other hand, a mind that is poisoned with toxic
thoughts often creates stressful chemicals and hor-
mones in the body that further weaken the aura and
leave the individual open to psychic attack.
There are also many levels of psychic invasion
varying in severity from psychic invasion to psychic
attachment to outright astral attack.
A psychic invasion is thought to occur when a
thought form, entity, or astral imprint has entered the
soul and permeated it like a virus. This usually circu-
lates through the ethereal system and eventually
dissipates like a bad cold.
Psychic attachment occurs when an individual
finds him or herself somehow possessed by, obsessed
with or overly attached to an object. Often this object
is charged with negative energy from another place or
time. It is also possible to get psychically attached to
a place or for a place to get psychically attached to
you!
Astral attack is usually the result of a venomous
thought form or a direct attack on your aura using a
ritual. Some metaphysicians send spirits to harm you
with the intention of directly separating you from

your Higher Self or faith.
Unfortunately, the diagnosis of psychic aggression
is a purely subjective. A vote between you and the
healer, Reiki worker, channeler, psychic, medium or
priest that is consulted to get to the root of the problem
decides it. To make things worse, the psychic business
is riddled with quacks and poseurs who are more than
willing to hook you into a program of psychic healing
for a few bucks. In fact, I would strongly advise you to
avoid any reader, psychic or healer that offers you an
unsolicited judgment or statement about your aura as
that is a common "sales hook" used to draw you in for
more services. Anyone who approaches you and tells
you that you have a damaged aura, need to reconnect
with God or need spiritual fine tuning is in fact,
actually practicing a form of astral attack on you. It
would be classified as implanting a negative thought
form, creating the kind of insecurity and fear that could
manifest their unwanted diagnosis into your reality.
Whether you decide to consult a professional or
not, it is important for you to remember that ulti-
mately you are in charge of your reality, what you
believe and think, and your spiritual accountability
before God. If it is any comfort, the human aura, like
the human body, tends to want to heal rather than
destroy itself and most of us have the capability of
healing ourselves by looking within and cleaning up
our own internal landscapes. Just as "you are what
you eat," you are also what you think. If you think
you are powerless over astral events in your life, then
you will be. If you think only the local shaman has the
power to cure you of your ailment, then that will
probably come true. You do not necessarily need a
third party to clear you of an astral invasion or an

attachment. The most that a healer or lightworker
can do is try to show you a way out of the darkness.
The actual light is within you, not from an external
source. A strong belief in this concept is grandly life
affirming and helps you strengthen your aura on the
spot.
Historically, there are some tools that have been
used to diagnose invasions, attachments and attacks.
The most popular one is the pendulum. A pendulum
is a chain or rope with a gemstone or cone-shaped
piece of metal dangling from the end. The pendulum
is passed over the patient's body to look for disturbed
energy centers that might be the place of origin of the
attack. Traditionally, if the pendulum swings in a
counter-clockwise circle as opposed to a clockwise
circle then there is a weakness in the energy field in
that spot.
Ceromancy, the art of reading candle drippings,
can be used in these kinds of diagnoses. Usually the
candle is lit and dripped into a vessel of ordinary or
Holy Water. Then the diviner reads the drippings. A
candle, representing the person being diagnosed, may
also be lit. Depending on how fast or slow the candle
burns, how short or tall the flame is, and which way
the smoke blows, a diagnosis is made about how
much psychic pressure from external or internal
sources is afflicting the victim.
Some Reiki or lightworkers may also use psy-
chometry. Stones or crystals are placed on the
patient's body and examined later for clarity and
temperature to see if the person's energy field is
fogged or weak. A Reiki master may also sense what
is going on simply by passing his hands through your
energy field. Other individuals may be able to see the

obstruction in your aura and remove it using an
anthame (a ritual knife), their hands or minds.
Kirlian or electromagnetic photography can also
be used to take a Polaroid or photograph of your
aura. I have found this modern technology to be the
most efficient and practical way to diagnose an aura
that is being pulled at or interfered with by another.
Spirits in this kind of photography often show up as
balls or clusters of light. Attachments or invasions can
look like dark spots or pale patches. A healthy aura
shows a thin membrane around its bubble of light. In
damaged people this membrane is often broken and
sometimes even non-existent. Much can be told also
by the aura's shape. If it is too conical and tall, it may
indicate an attack on the crown chakra. Auras that are
too flat, truncated, shifted to one side or missing the
symmetry that is associated with a healthy etheric
shield are also indications of invasion, damage or
astral attack.
Mostly, however, astral attack is largely diagnosed
by its symptoms, whether that attack originates from
an inner or outside source.
Physical Symptoms
Below is a description of some of the most commonly

reported physical symptoms that can arise as a result
of astral attack.
Migraines: The veil between you and the outer
realms could indeed be thin if you find yourself suf-
fering from repeated migraines. Migraines are a kind
of electromagnetic disorder that affects all of the
major perception centers. Migraine symptoms
include loss of vision, an altered sense of smell and

increased sensitivity in hearing. In turn, these
symptoms could be caused by an external attack from
a toxic thought form sent to you and meant to poison
your aura. Also, the shutting down of the senses
associated with migraines could be described as one
of the Seven Circles of Hell. For instance, if an
attacker is using a clay doll, it could be covered in any
number of vile substances with the intent of blinding
you or forcing you to smell a singular smell all day.
This could be the result of candle burning, voodoo-
doll work or vile visualizations. Your body may be
trying to deprive itself of its senses and force you to
look inside your internal landscape to detect the
source of the problem.
Occipital Headaches: These occur at the back of the
neck. People who are under astral attack tend to be
under a lot of stress. Many who visualize astral attack
often picture the person being bludgeoned on the
back of the head. Banging the victim's head against a
wall is also a common fantasy.
Temporal Headaches: These are sharp pains that
occur around the temples as a result of someone
visualizing your head in some kind of vise. They may
also be manipulating a doll with pins or nails to
achieve the same effect.
Sinus Headaches: These can be the result of doll
work, where the facsimile of you is being sprinkled or
buried in some kind substance. Witches use every-
thing from coffee grounds to kitty litter for these
purposes. Sinus headaches can also be the result of
emotional transfer, as sinus trouble typically represents
unshed tears. If you have caused someone a lot of
grief, they may be sending you their unshed tears—
"now you feel what I feel." Sinus problems are also an

alert that you may be dealing with a focused attack
from a group of people.
Third Eye Headaches: This is more common in
psychics and healers, and usually feels like a mild
fuzzy pressure in the center of the forehead between
the eyebrows. This can occur when one is trying to
channel you with either a positive or negative message.
Third Eye attacks are also common with assaults
from a group mind associated with a religious group.
Jaw Pains: One of the most common statements
made mentally about an absent individual is "I wish
they would shut up." Certain malicious rituals and
spells also involve the binding of the jaw in order to
silence an individual.
Visual Disturbances: Distortions of vision are usually
caused by shifts in brain chemicals that force you to
see wide angles or zigzags of light. Astrally, this is
commonly caused by a spirit invasion. This is some-
thing that a channeler or medium is more likely to
experience than a non-practitioner.
Changes in Smell or Taste: An entity is usually
responsible for this kind of symptom although some-
one playing with a voodoo doll can also trigger it.
Asthma: Many rituals and spells involve the visual-
ization of the sucking of life energy or breath from an
individual. Also the body may be naturally responding
to what it perceives as an unseen threat. If someone is
imagining you drowning, you could suffer from asthma.
There is also an entire set of rituals that involve
smothering an individual by placing his or her image
in a jar and corking it.
Stomach Cramps: Stomach cramps often symbolize
an attack from either a group or an entity. The
stomach or solar plexus is the center from which we

connect to others. When a psychic enters a haunted
area, often the first symptom that they experience is
stomach cramps. This may also represent an
attempt by a third party to disturb or tamper with
your gut feelings. Stomach cramps can occur when
an obsessed individual is trying to put a hook into
your third chakra to connect you to them against
your will.
Nausea: An upset stomach is associated with all
forms of psychic aggression.
Diarrhea: People who are being overwhelmed by
negative vibrations or soaking up too much astral
information from others tend to suffer from this ail-
ment. It is an emergency signal that the aura is trying
to cleanse itself.
Arthritis, Rheumatism or Restricted Movement: Both
binding spells and freezer spells can cause an individ-
ual to become "paralyzed" and experience less mobility.
A person may be trying to stop you from what you are
doing or freeze you in your tracks.
Hives: You may be having an allergic reaction to
bad energy being sent to you. This may be the result
of a doll or simulacrum-type magic where an offensive
substance is covering a likeness of you.
Impotence or Lack of Sex Drive: A sudden inability
to "get it up" is the aim of many spells that intend to
separate you from a loved one. This is usually done
using candles, binding, freezer magic and the
manipulation of photographs.
Burning or Pins and Needles Feeling in the
Extremities: Unfortunately, this may be caused exactly
by what it sounds like. Someone may be visualizing or
using a likeness of you as an actual pincushion. This
feeling can also be the result of an attacker burning a

photograph of you.
Emotional Symptoms
Perhaps the most succinct way to describe the emo-

tional effect of astral attack is having emotions that
you don't feel belong to you. For instance, you may
spend all day feeling angry, when what is going on in
your life does not support your anger. You may feel
inexplicably sad, aroused, anxious, elated, happy or
even maniacal. Most people who experience this
sense whom the emotion is coming from and usually
their first instinct is a big clue. This phenomena
occurs mostly in codependent relationships, where
two individuals are overattached at the solar plexus or
level of the third chakra. Experiencing this kind of
phenomena means you have a true astral parasite on
your hands. Almost always, this kind of attachment
comes from someone who is living and has a history
of upsetting your life. Alcoholics, manic-depressives
and people with personality disorders are especially
adept at this kind of astral invasion. Usually the object
of the attack is an empathetic sort, and the invasion is
not always intentional. Such forms of invasion are
also common among parents and children.
Another effect of astral invasion or attack can be a
loss of feeling towards those that you normally have
feelings for. This could be the result of a binding
spell, a freezer spell, or one of the thousands of
Break-'Em-Up Spells that are out there in the public
domain.
Generally, the loss of emotional control is thought
to be a symptom of all forms of astral invasion. It is a
natural reaction to a disturbance in your aura. For

instance, if you are in possession of an object that
makes you feel great sadness, perhaps it is time to get
rid of that object. If thinking about a specific individual
makes you angry, stop thinking about that person.
More than 90% of the battle against astral attack is
detaching one's self from emotionally charged situa-
tions, bad memories and anticipation of a drama. On an
astral level, emotions tend to charge otherwise dormant
situations or events. Also emotions lower your overall
vibrations to their basest levels. According to the
principle of "like attracts like," if you are demon-
strating a lot of anger and grief you will probably
attract situations and people who are similarly affected
to you. Similar energy forms tend to aggregate in
groups or clusters. The same is true of spirits. One
way to resist this kind of effect is to not make yourself
or your home a comfortable place for negative energy
to take up permanent residence. Like most predators,
if the spirit or thought form has nothing to feed off
of, it will either starve to death or leave.
Psychological Disturbances
Anxiety is perhaps the most common psychological

symptom associated with astral attack or invasion and
is usually the result of a disturbed electromagnetic
field.
Common types of anxiety that people experience
while under astral attack are:
• The feeling that if they don't act on something right
away that the world will end.
• An obsession with an object or a situation to the
exclusion of all other thoughts.
• A sudden compulsion to go about one's daily affairs

in a ritualistic or compulsive way.
• Attacks of panic or hysteria.
• Fear of the unknown, fear of known places or
things, fear that one might not be able to handle what
is to come in the immediate future, and fear that one
might hurt others or oneself,
A ritual or violent thought form sent to you from
other people can trigger these kinds of disorders. For
instance, if someone has given you a car as a gift, and
is uncertain about your ability to care for it, you
might find yourself obsessed with the car. Or some-
one may be sending you a thought form in the shape
of a monster or animal that you might be sensing as a
threat. In certain Wiccan rituals, words are loaded
with emotion and you might be picking up on the
drama associated with that—these rituals are
designed to cause anxiety. Other kinds of visualiza-
tions and rituals act like Chinese water torture and
are designed to slowly but surely beat down your
defences by creating consistently irritating situations.
Also common are candle spells, where a spirit is
summoned to give you no rest or no peace until you
behave as desired by the magician.
Certain kinds of poppet magic can cause quirky
effects in its targets including clumsiness, speech
disorders, general disorientation, confusion and the
desire to act out. For example, you might find yourself
walking along the street, talking angrily to someone
who isn't there. When an angry or jealous spirit
possesses you, you might find yourself feeling those
emotions more or displaying uncharacteristic behavior.
Those under the influence of a badly done love or lust
ritual could suddenly become unusually promiscuous.
The humorous thing I have noticed about love, lust

and "come to me" spells is that usually the receiver of
the ritual does not tend to become lusty towards the
sender of the spell.
An inability to concentrate on anything could also
indicate astral interference from another person. The
person who is upset with you and targeting you,
whether they are using thought forms or ritual magic,
is usually agitated at the time. It is quite easy for you
to pick up on that agitation and be too flustered to go
about your daily work.
Developing an unreasonable fear of water and
avoiding baths or showers is also a symptom of astral
attack. Water is a conductor of psychic energy and
your gut instincts are telling you that you are more
vulnerable when you are wet.
Also common in cases of astral attack or invasion
is the feeling that there is a knot in your stomach or
throat. Usually this effects the person's breathing and
speech patterns. I often hear this in client's voices when
they speak to me indicating that they have been blocked
in the third (stomach) and fourth (throat) chakras. In
this case usually the culprit is a living, mentally ill
person who has astral hooks in the client and is
enjoying a consistent feeding of emotional energy.
Feelings of depression, low self-esteem and
fatigue can also be blamed on astral attack. This is
usually due to a leak in your aura. Many people create
a hole in their own aura in the hopes that it will allow
an inaccessible individual in their life to reach them
easier on the astral plane. It is important to make sure
that it is not YOU who is attacking due to a neurotic
need to substitute a real relationship with a spiritual
one or a desire to draw someone closer to you.
Astral attackers function by draining your energy

which in turn causes irritation, fatigue and insomnia.
Some people experience terrible feelings of restless-
ness and longing, or suffer from compulsive behaviors
and thoughts. Often these symptoms are the result of
an astral leeching, which visually can be described as
hose with a sucker on the end embedded in your solar
plexus. In this situation, you can become nothing
more than a living battery for other individuals who
have deemed it necessary to empower themselves by
taking from you.
Sometimes a dream is just a dream, but there are
certain structures to dream imagery that can indicate
an astral attack:
Dreams that feature out-of-body experiences.
This can be the result of an attack by a group mind
who together, know how to lift your soul from your
physical self and replace it, altered, back in your body.
Dreams where you find yourself humiliated or
confronted by groups or a round table of people. This
is also indicative of a group attack.
Dreams where you find yourself continually
searching through malls and rooms for one person.
This is one of those dreams that means the opposite.
The person is with you, but your subconscious recog-
nizes that the actual love in the relationship is missing.
Dreams where someone is kissing you or trying to
suck your breath. This is a typical invasive dream sent
by someone who is suffering from unrequited love
for you.
Dreams that involve a great deal of water. Water
symbolically represents psychic energy. Dreams that
feature breaking dams or leaks may symbolize a leak
caused by an attack on your aura.
Dreams in which you are being threatened and

chased by monsters or animals. In most schools of
magic, mediums are taught to create thought forms
or guardian animals that can invade the subconscious.
Dreams involving weapons or appliance that
directs a substance at your face. Many people use
tools in their visualizations to direct bad energy at you.
Dreams of being smothered, drowned, frozen or
asphyxiated. There are many spells and rituals out
there that contain this kind of component that could
be picked up by your subconscious.
Dreams where you are shown objects like note-
books, billboards or movies. Usually these artifices
for storytelling represent a mechanism in magic
where you are being sent a message.
Dreams where you are telephoned, but you pick
up the phone and nobody is there. Usually, in a healthy
dream, you receive a message. The lack of voice on the
other line represents the secrecy around most rituals.
The purpose of an astral attack is to destroy the
container of the personality so that it eventually
cracks. In severe cases, astral attack can cause compul-
sive, morbid thoughts, disassociation from reality and
hallucinations.
Spiritual Symptoms
Believe it or not, an increased interest in spiritual

things, the New Age Movement, religion and the
occult can represent a psyche that is suffering from
astral attack.
When you are being drained by an astral attack
you may feel the need or compulsion to heal your-
self or supplement your energy by seeking a healer,
channeler, guru or religious group. The very idea that

you need this extra support may imply that your
spiritual vessel is somehow leaking or been emptied.
Although such support can be helpful, it can, ironically,
also betray a deep lack of faith, not only in oneself but
also in the goodness of whatever power is up there.
Ironically, most people who are seeking spiritual
guidance are actually fighting what they believe God
or a Higher Power has in store for with them. It is a
form of resistance to being on the "right" spiritual
path. The plain fact of the matter is that most spiritual
paths are uncomfortable and God may not be giving
you what you want simply because it is bad for you.
We live in a time that is dominated by the need to
believe that we carve out our own futures. This
belief that we are actually "higher" than our Higher
Power is enough to cause all kinds of holes and leaks
in our auras.
One important symptom of astral attack is the
diminution of the ability to distinguish between good
and evil. Long-term victims of repeated astral attacks
often suffer a kind of moral malaise. They also fre-
quently express a lack of faith in a Higher Power and
in goodness. They will insist this is the product of
logic, when this kind of existentialism is the result of
spiritual fatigue because of third-party interference.
The intent of most astral attack is to separate us from
our will and our faith. It leads us to put our trust in
groovy gurus and false prophets. Even if the guru or
prophet is genuine, we cause damage to ourselves by
failing to recognize that the vessel for the spirit is
separate from the vessel itself.
Another spiritually related symptom of astral
invasion is an increased attention to what I would call
omens or signs. Sometimes this phenomenon is just a

stage of the grieving process. A typical scenario is a
woman left by her lover for another, who keeps
thinking that she is receiving astral messages from
him in the form of coincidences—the constant playing
of a favorite song, seeing people who resemble him or
have his name and other synchronistic encounters.
This psychological glitch keeps the griever in denial
of what really happened because she is not emotionally
ready to accept the reality of it. On the other hand, a
persistence of this land of coincidence can mean
astral attack especially if the messages seem malevo-
lent. Often too, when a person deliberately weakens
his aura in the hopes that it will bring him nearer to a
lost dear one, other entities and thought forms attach
themselves to the person, compelling him to more
obsessive behavior. The absent person becomes like
God—if the color blue was God, you would see blue
everywhere. The same is for the object of obsession.
You have let this person become your God.
Healthy individuals with healthy auras are not
superstitious. They vibrate at a level of faith that is so
high, not even witchcraft can harm them.
Situational Symptoms
If you experience any of the following situational

symptoms you may be under astral attack:
Constantly Losing Objects: This could be the result
of someone wishing loss on you on a consistent basis
or you may be the victim of a ritual that was designed
to disorient and confuse you.
Always Missing the Goal: People under astral attack
usually find themselves working hard, yet constantly
confronting obstacle after obstacle. Success is often

right within reach and then snatched from grasp.
This frustration is also a punishment built into many
rituals and spells.
Loss of Prosperity, Health and Family. Many spells
are done exactly to achieve that intention.
Monkey on Your Back: Victims of curses may find
themselves confronting a long-term difficult prob-
lem—such as an ongoing court case or unsolvable
health or financial problem.
Friendships and Relationships Ending Abruptly for No
Reason: People come into your life and then leave
with no explanation. This is a form of evil-eye
transference. Sometimes a ritual has been performed
to cause others to find you repulsive. In other cases it
is the result of an implant or energy transference to
your aura that other people's instincts interpret as
"negative energy." However, it is not really your
energy. It is an astral implant that has been sent to
you from somewhere else.
Mirroring: This is an effect that causes others to
immediately mirror your actions back to you in an
unpleasant fashion. For instance if you comment on a
person being overweight, five minutes later, someone
comments on your weight. Some rituals are designed
to accelerate your karma and create psychic pressure
to make you feel lonely or like you need to get help
from the attacker.
Attracting Accidents and Violent Situations: A
repeated series of accidents or violence can be evi-
dence of a ritual done by an individual or coven that
is wishing you harm. Auras that have been weakened
by consistent astral attack also tend to invite a multiple
number of astral attacks from other sources. As I have
mentioned before, there are many people doing

witchcraft who are not trained in the art. As a result,
their misfires hit innocent people. A person walking
around with a weak, leaky or damaged aura becomes
a sitting duck for these stray energies on the astral
plane.
Environmental Symptoms
Some places just have "bad vibes." Most people can

detect these bad vibes and use words to describe
them like "heavy," "tiring," "exhausting," "dead" or
"draining." Sometimes this is because the place is
actually inhabited by entities or spirits that feed off of
human energy fields. Other times it is the result of an
astral imprint left by an extremely dramatic and neg-
ative situation that took place there, such as a murder
or a rape. These kind of energies are also felt on the
sites of old graveyards and places where wars have
been fought and bodies left unburied after slaughter.
In natural locations, these vibes can be attributed to
the lingering spirit of a ritual done by a group.
In terms of Feng Shui, the ancient art of Chinese
Object Placement, astral stress can be caused by the
following factors:
• A front door facing a road with oncoming traffic.
• A front door facing a church, graveyard or other
place of religious worship.
• A view that is dwarfed by a large building.
All of these factors prevent the easy flow of life
energy through your home and affect the aura
adversely. There is a huge relationship between the
health of the aura and the art of Feng Shui. I do not
have the space to elaborate on it here, but if you do
feel that you are under astral attack, the use of foun-
tains, mirrors, trees, fences and wind chimes can
substantially lower your odds of suffering geopathic
stress in urban areas. Bad energy likes to conglomerate
in the dark alleys of our urban areas just as much as
criminals do.
The following are the most common environ-
mental symptoms of astral attack:
Constant Dysfunctionality: Chaos reigns. No matter
how much you try to maintain order, the place con-
stantly slides into a state of decay. Appliances,
plumbing and other matters have to constantly be
serviced or maintainenced. This could be the result of
spirits playing tricks on you or the result of a ritual
attack that has ordered the disintegration of your
affairs.
Weird Odors and Smells: This can be an indication
that your house is possessed by a foul spirit that was
already there or that a spirit has been sent to you by
a practitioner. It is also a sign of a weakened aura.
Problems with Electricity or Batteries: Some spirits
and entities seem to feed off of electrical energy.
Flickering lights, electrical shocks, appliances that
turn on by themselves and batteries that die before
their time are all symptoms of astral attack.
Stopped Time Pieces: Spirits from other realms exist
on a plane where there is no time. In some haunted
houses, it is almost impossible to run a clock that
keeps correct time.
Unusual Light: Some spirits or astral imprints
represent themselves by a glow or an astral shaft or
light that appears out of nowhere.
Poltergeist Activity: Objects that move by them-
selves, mysterious bumping and moaning in the night
and everything else you've seen in horror movies falls

into this category. These could be the spirits of former
residents that have been sent to you via a ritual.
Poltergeist activity can also be blamed on an aura that
has been weakened by trauma, negativity, envy and
resentment. Poltergeists like to feed on negative
energy emitting from humans. Therefore, if you suffer
from jealousy, you are likely to attract a jealous spirit.
Psychics or healers that have become overstressed
from work may also be releasing negativity that
manifests in the form of poltergeist activity.
Identifying the Attacker
Thought Forms: Thought forms tend to affect our

lives on a more mundane level. That is because they
tend to be sent by ordinary people. We may experience
more day-to-day and practical frustrations. This kind
of attack is usually from someone you know, with
whom you've had an unpleasant encounter with.
The Subconscious Curse: This kind of curse usually
comes from someone you know quite well and cares
for you. They may even be praying for your well-
being. A good example of this is the individual who
prays for the person with AIDS to have an "improved
immune system" when the disease itself is an overkill
of immunity.
The Self-Fulfilling Prophecy Attack: This kind of
astral attack is often stated verbally in the form of a
negative affirmation like "You'll never make your rent
unless you get a job," "There's no way you can write
that book in two weeks" and "Your aunt had diabetes
so you will probably get it too." Words like this have
a powerful effect on our subconscious mind which, in
turn, sets to programming the conscious mind to

write a disaster script for ourselves.
Unsolicited Criticism and Verbal Abuse: This might
seem obvious, but this is a form of direct astral attack.
The Unconeious Mind is influenced by cruel words.
Because they hurt we often repeat them over and over
in our minds. When we do this we are subconsciously
cursing ourselves with another person's words.
The Collective Wish for Failure: The more success-
ful you are, the more you attract envy and jealousy,
and therefore the ravages of the evil eye. There are
many people out there who will happily congratulate
you on your success and then go home and secretly
wish that you would fail for once. This can be powerful
if you find yourself at the mercy of a large group of
people who are all wishing, simultaneously, for your
demise.
The Psychic Vampire: If you feel exhausted, fatigued
or drained just by encountering a person, then
chances are that person is adept at hooking into your
third chakra and sucking your energy.
If this person is always on your mind than it is
possible that you have become engaged in an energy
exchange with someone trying to dominate or bend
your will to their way.
Live Hauntings: These astral attacks tend to take
the form of obsession and the object of obsession is
usually a lover. When healthy relationships termi-
nate, those involved are still left feeling whole. Live
hauntings don't usually occur unless the real-life
relationship was vampire-like and codependent in the
first place. The most likely suspects for this kind of
haunting are addicts, alcoholics, manic-depressives
and people with personality disorders because their
auras are in a weakened state. Although there may

have been genuine love at one time, with one partner
nurturing and taking care of the other, these relation-
ships often degenerate into power and ego struggles.
Long after the person is gone, the person left behind
often still feels addicted to that person. Or they feel
that their presence is reflected in omens, coincidences
and synchronicities that occur in their lives. If you are
completely obsessed with an individual—if you see or
feel their presence everywhere, you are most likely
the victim of a live haunting.
Amateur Shamans and Witch lets: Sometimes you
deliberately cross such people, other times they see
themselves as agents of karma, and sometimes you
don't know them at all. People playing with magic
are a growing problem in terms of astral pollution
on our planet. They are influenced by television
shows, movies and the availability of spell books on
the market.
These individuals are generally quite harmless,
but they can cause havoc in one's life on the mundane
level. If you have known no enemies in your life, are
reasonably free of envy, resentment and fear and yet
still cannot figure out where your haunting is coming
from, it is probably the result of a thought form
produced by an amateur shaman or witchlet. These
attacks are not intentional, they are just the products
of bad aim, unfinished rituals or lack of magical
protocol in general.
Cults, Gurus and Group Mind: If you feel irresistibly
compelled, beyond all rational reasoning, to join a
cult, coven or religious organization, you may not be
necessarily following your heart, you may be under
astral attack.
Cults work by downloading information into your

crown chakra. Victims often feel inferior, unholy or
lonely if they do not join the cult. To determine
whether you are under astral attack from a group
mind, use this simple test—stay away from them for a
few days. If you surfer extreme malfortune, then they
are probably practicing some form of binding on you
to keep you with them.
Also, if you are experiencing a run of bad luck, it is
possible that the group has stolen your guardian spirits
and are holding them hostage, so that you feel unpro-
tected in any situation that does not include them.
Astral Imprints: An astral imprint is a bad memory
that won't go away, but the memory is not necessarily
yours. Astral imprints are left by people, dead or alive,
in buildings or environments (like a graveyard).
Living individuals can also leave their astral imprint
on objects that they have touched or used during the
time that you knew them. Antiques often hold the
astral imprints of former owners. If you find yourself
obsessed with an object or feel disturbed or upset
while holding it then you are most likely dealing with
an astral imprint.
Curses: If you find yourself living out the same
karma again and again, or find that a tragic pattern of
loss, illness or misfortune is often repeated in your
family then you might have been ritually cursed at
one time. Curses have a way of playing themselves
out in an ironic pattern that the bearers find almost
unfathomable in terms of its coincidence. A good
example would be a family in which all of the fathers
have died on the same date for three generations.
Repatterning for Failure: This form of astral attack
is often the result of being involved in a cult or religious
organization that has repeatedly told you that if you

do not do follow certain rules, you will most certainly
be punished. Often these slogans are implanted in the
crown chakra which is open during periods when the
group prays or meditates together. This is the equiv-
alent of implanting an astral hologram in someone's
consciousness that plays itself out the same way every
time the individual attempts to resist the group's
wishes.
Attacks by Spirits or Demons: If you are experiencing
physical symptoms accompanied by poltergeist activity
then it is possible that you are the victim of an indi-
vidual or group who has summoned a spirit to persecute
you until you bend to their will.
Attacks by Ghosts: This attack is usually accompanied
by physical symptoms, most notably stomach cramps.
As well, you might experience mysterious noises,
poltergeists and actual ghost sightings.
Chapter Three
The Cures
for Astral
Attack:
Asking Politely
The Path of Least Resistance
The visualizations, prayers and other solutions in this

section fall into the category of meditation or white
magic and should be your first line of defence before
you resort to the heavier stuff in the following chapter.
They do the least damage to your karma and follow
Christian and Buddhist principles of non-resistance.
The Bubble of White Light
The best way to prevent an astral attack or minimize

its effects is to maintain a healthy aura. The simplest
meditation you can use is the Bubble of White Light
Meditation, which rinses your aura of negative energy
and is effective against all forms of astral attack.
Relax. You can do this sitting, standing or lying
down as long as you are completely relaxed. Breathe
from your solar plexus—long, slow deep breaths.
Now imagine yourself surrounded in a bubble that
extends around your body in about three feet in all
directions. Sense this bubble around your body. Is
there anyplace where you sense a hole, leak or rip in
the bubble? If so imagine yourself patching, sealing
or fixing the hole. Each time that you breathe in
imagine this bubble filling with a bright white light.
With each breath the light becomes whiter and
brighter. Do this for three minutes or more until you
feel your body surrounded by this blaze of light. This
light is blinding and obscures others from finding you
within its depth. Now imagine that a membrane
covers this bubble, somewhat like you would see on a
soap bubble. This membrane is a mirror or imper-

meable shield that deflects all bad energy back to its
source.
Cutting the Cord Meditation
This classic ritual is a good way to sever yourself

from a psychic vampire or entity that you may feel is
leeching energy from you. Sometimes, after a rela-
tionship has ended, many of us have problems letting
go. Many of my clients complain of feeling haunted
or even possessed by a dearly departed (who probably
isn't even thinking of you and is busy with his or her
new partner). It's like the person has left an indelible
imprint upon your heart and you feel you can't go on
unless the ex returns. The energy of the ex might be
manifesting itself in all sorts of ways—in what you
perceive as omens or reminders that occur in every-
day life (such as a phrase or song lyric) or even as a
visitor in your dreams.
There are all kinds of cures for this phenomenon
(everything from burning bundles of sage to clear the
room of the ex's vibe to throwing out every single
reminder of him or her, including the bed). Yet before
you ditch the Sealy Posturepedic, I suggest you try
this little exercise called "Cutting the Cord."
The idea behind this is that whenever we connect
to someone we connect to him or her at the point of
our solar plexus, the area just below your diaphragm.
When we first meet someone and fall in love, we
spend a lot of time building up this energy which
lightworkers say looks like a rope of light connecting
two people. However, even after one person disap-
pears, the rope can still remain. Often, the person
who is left behind spends a lot of time fortifying that

rope with his or her own psychic energy in an attempt
to bring the person back. The ex can be compared to
a psychic vampire gleefully sucking back the energy
that the dumped person is sending out. It doesn't
matter if you are sending bad thoughts or resentment.
To him or her, that energy is often translated in the
purest form of astral energy, and used to transmute
and feed the new relationship. Thus, in order to
prevent yourself being sucked dry by the psychic
vampire, I suggest you try this: Lie down on the bed,
breathe deeply and become as relaxed as you can.
Now picture the other person and the cord of light
that you created when you thought the both of you
would be connected for all eternity. Visualize that
cord as best you can and examine it.
How thick is it? What color is it? What is it made
of? Now choose your weapon. What will you use to
cut this cord? Do you need a knife or is the connection
so strong that it can be broken only by hacking at it
with a machete? If a machete doesn't work, try a buzz
saw. My favorite weapon is a huge pair of golden
scissors. Now, in your mind's eye, snip, hack, chop,
sever...do whatever you have to do to cut the cord.
Picture the other person floating away from you like
a helium balloon let loose in the sky...and smile and
wave "bye-bye!" Oddly, one of the side benefits to
this ritual is that the other person senses the
detachment. Like a villain returning to the scene of
the crime, the vampire will return to see where their
source of energy has gone. So not only does this
exercise your astral health, but it often brings the ex
back. That is, if you want them back at all.
The Love Blast Meditation
Believe it or not, you don't always have to fight fire

with fire. You can put out a fire with water. The astral
equivalent of water is love. It involves visualizing the
attacker. If you don't know who it is, you can still ask
for loving energy to be sent to the right target. This
meditation is good for almost all forms of astral attack
that you feel originates from a person—living or
dead. It could be an ancestor of yours that harmed
you as a child, an overly critical boss, an ex-lover or a
spell caster. This one usually throws them for a quite
a loop without harming them.
Lie down flat on your back. Close your eyes and
cross your hands over your heart. Breathe deeply.
Now imagine there is a pinpoint of light right at
your solar plexus. Keep breathing in until this pinpoint
of light swells to the size of a glowing yellow star.
Now each time you take a breath, imagine this
glowing yellow star sending a stream of energy to
another pinpoint of light. This light is in your heart.
Right now it is enclosed inside the bud of a flower.
Each time you take a breath imagine the petals of this
flower unfolding to disclose a rose-colored gem in
the center.
Imagine this rose-colored light glowing brighter
with each breath. As you breathe in, it emanates a
warm pink glow about three feet around your body.
For further protection, visualize the entire room you
are in filled with this brilliant, rosy pink light. If you
concentrate hard enough, you can project this pink
light to encompass a whole city block. Project it as far
as you can. Surround yourself, your room and your
house with this bubble of pink light.
Now visualize the person you suspect of attacking

you standing before you. What kind of look does the
person have? Is he frowning or scowling? Change
that look to a soft smile. Change it to a broad smile.
Change it to a look that means that he or she is over-
joyed to see you.
Scan the person's body with your imagination.
Find the heart.
Now breathing deeply, concentrate on sending
him a ray of soft, rose-colored light. Send it directly
to the heart, for as long as you can.
When you feel an inner click inside, stop sending
the light.
Now smile at the person and wave goodbye. Say
"Bless You" in your mind. Tell her you wish her all
the happiness she deserves. Visualize the person
turning away from you and waving goodbye.
Focus now on your own heart. Concentrate on
the petals of the flower. Picture this flower closing
over the gem in your heart's center.
Now as you breathe in, concentrate once again on
the light in your solar plexus. Imagine this light
spreading through your entire body and filling it with
gold.
When you are satisfied that your body is filled with
gold, say the words "Peace Be Still" and open your eyes.
The Soul-to-Soul Talk
This meditation involves having a heart-to-heart talk

with another individual's soul. If a person is filled with
hate, resentment, fear or envy or has a dysfunctional
personality, sometimes it is easy for you to talk to his
or her Higher Self rather than to talk in person. The
Higher Self is devoid of the same characteristics that

the personality has, yet it has a subtle influence on the
personality. Using this meditation may manifest a
sudden change of behavior on the part of the other
person with regards to you. It is useful for all forms
of attack.
Lie down your flat on your back. Breathe and relax.
Imagine a bright ball of light about three feet
above your head. You can actually imagine a being
that looks somewhat like you. This is your Higher
Self or soul. This is a benevolent, compassionate
version of yourself. This is the self that lives in a
perfect world. Greet your Higher Self. Imagine your
Higher Self smiling and sending you love.
Now imagine another light. This one is hundreds
of feet above you. It looks like a burning ball
aflame...a small shining sun. It is the purest, whitest
light imaginable. This is the Divine Light—the
ultimate source of all love and imagination.
As you breathe in, imagine this divine light
shooting light downwards and sending it into the ball
of light that is just above your head. As you breathe
out, see your Higher Self being energized by the light
sent from this higher sun.
Now imagine the person that you are having
problems with. Visualize him or her from head to toe.
Imagine this person is standing right in front of you.
Now visualize that this person too, has a little ball of
shining light about three feet above his or her head.
Now you are going to create a triangle of light. You
are going to imagine that there is a beam of light con-
necting your Higher Self to the other person's Higher
Self. Once you have made this connection, you ask that
your Higher Self be allowed to speak to the other
person's Higher Self. The person is still facing you.

Say what it is you have to say. Explain why the hatred
or difference between you needs to be dissolved.
Explain why it would be good for you both and every-
one else. Keep your words positive: "I would like you
to leave me alone because by focusing on me you are
reducing your chances of meeting another person."
Now imagine that the shining sun high above you
is sending light down to both of your Higher Selves.
In your mind's eye you are seeing two people with a
triangle of light above both of your heads. The
Divine Light is at the top of the triangle.
You ask the divine light to send both of you the
love, courage, strength and imagination required to
resolve the situation.
Keep up this visualization of the Higher Sun
sending light down upon both of you for as long as
you can. Remember to keep up the image of the
energy flowing back and forth between the two of
you at the same time.
When you feel you have sent enough energy, you
usually feel a little "click" indicating the matter is done.
Dissolve the image and open your eyes.
The Transmutation of Negative into Positive

Energy
This is a breathing exercise intended to purify the

aura. It is good for any form of astral attack.
You may do this sitting, standing up or lying
down. Imagine yourself surrounded in a bubble of
golden light. Breathe deeply from your solar plexus.
Close your mouth. Breathe in with both nostrils.
As you breathe imagine that you are inhaling warm
yellow light. Open your mouth slightly. As you

breathe out, imagine all negativity, tension, resentment,
sickness and emotions leaving your body. The breath
from your exhalation might seem charcoal-colored,
foggy or black
The moment this dark breath hits the air, imagine
it immediately transformed into shining droplets of
shimmering gold.
Do this at least ten times.
Positive Affirmations for Replacing Negative

Words and Thought Forms
If you are haunted by harsh words or have a fear of

negative thought forms you can try repeating the
following positive affirmations:
Divine Love now dissolves every thought that is not of
itself. There is no more powerful rinsing chemical in the
universe than Divine Love. I recognize all that is my good
now.
Happiness, joy and soul freedom are mine by Divine
Right. I cast this problem to a Higher Power and go free.
No man's 'will interferes with the flow of Divine Love.

There are no obstacles in the Divine Mind; therefore there
is nothing to obstruct my good. I am true to heaven 'j vision
for me.
I do not resist this situation. It is in the hands of Divine

Love and Wisdom. There is nothing to fear because there
is no power to hurt.
I cannot lose anything that is mine by Divine Right,

and if I do lose it, then it is replaced by its equal or better.
All is well in my world. All is well in all worlds.
Protective Angels
The Archangels can protect you from every single

form of astral attack. You can call on them anytime by
name and ask them personally for help or you can
light a candle and pray.
For Protection: Light a blue candle to the Archangel
Michael and ask him to surround you in a protective
bubble of blue light. When in danger walking down
the street it helps to imagine yourself surrounded by
a force field of blue light.
For Peaceful Resolution of Conflict: Light a rose or
pink-colored candle to the Archangel Chamuel, the
Angel of Love and ask him to blast the situation with
Divine Love.
For Disconnection from Astral Attack from an
Individual, Ghosts, Spirits or Astral Entities: Light a
yellow candle to the Archangel Gabriel, the Angel of
Illumination and ask him to remove all hooks and
unwanted energies from your third chakra.
For the Healing of Damage to the Aura: Light a
green candle and ask the Archangel Rapheal, the
Angel of Healing to restore your energy and heal any
holes or rips in your aura.
For the Restoration of the Third Eye: Light a red,
purple or gold candle (or all three together) to the
Archangel Uriel, the Angel of Peace and ask that your
intuition be restored. Ask that all the parties involved
in the situation be taught to let go of their hostilities.
For the Transformation of Negative Energy into
Positive Energy: Pray to the Archangel Zadkiel, the
Angel of Joy Ask that all negative energy that is sent
to you be transformed into positive light. Ask him to
protect your crown chakra from invasion and

unwanted influences and thought forms.
Protective Saints
Appealing to or making a petition to the Saints for

assistance against astral attack is a tradition found in
Catholicism, Wiccan, Alexandrian, Yoruban,
Santerian, Churches of Truth and New Age religions.
Traditionally, the request is written on a small slip
of paper and placed under the burning candle.
Commercial candles, featuring an image of a Saint on
a glass jar filled with wax can be purchased for this
purpose.
However, it is my opinion that these candle-burning
rituals require nothing more than the lighting of the
appropriately colored candle and a short, sincere
prayer for help that is directly addressed to the Saint.
Saint Alex: On a Sunday, burn a pink candle and
ask for protection against negative thought forms and
the harm your enemies might wish to send you.
Saint Barbara: On a Saturday, light a red candle to
ward off all evil, protect against astral interference,
clear your path of obstacles and ask for protection
against binding or black magic.
Saint Cipriano: On a Saturday, light a purple
candle and ask for protection from black magic. He
also protects against bad neighbors, liars, cheaters,
addicts, bad coincidences, man-made disasters and
natural disasters.
Saint Clare of Assist: On a Monday, light a white
candle and ask for protection from alcoholics, mentally
ill people and psychic invaders. She can also assist you
with your own temptations.
Saint Dymphna: On a Monday, light a blue candle

to help with obsession, possession by demons, nerv-
ous disorders and astral attack from the living or the
dead.
Our Lady ofFatima: On a Tuesday, light a white
candle and pray for protection from binding situations,
spells and evil spirits.
Saint Francis of Assist: On a Monday, light a brown
candle and ask him for protection against secret plots,
conspiracies and cults.
Saint Gerard Magella: On a Monday, light a white
candle for overall astral protection as well as pro-
tection while channelling, healing or practicing
mediumship.
Saint Ignatius of Loyola-. On a Saturday, light a
white candle and ask for assistance in ridding a house
of evil spirits, entities or ghosts.
Saint John The Baptist: On a Tuesday, light a green
candle and ask for protection from astral enemies or
anything or anyone that shakes your faith.
Saint Jude: On any day light green, white and red
candles together when trapped in what seems a
hopeless or desperate situation.
Saint Lucy of Syracuse: On a Wednesday, light a
white candle and ask for temptations to be conquered,
obstacles cleared and protection from the evil eye.
Saint Louis Beltran: On any day light a white
candle to remove the evil eye from children.
Saint Philomena: O'n a Saturday, light a pink or
green candle and ask this patroness of desperate situ-
ations to cleanse you from all evil thought forms and
to restore your soul.
Saint Martin Cabalkro: On any day light a red and
white candle together to block obstacles and black
magic, rescue someone from evil influences or ask for

release from demonic possession.
Saint Rita of Cascia: On a Sunday, light a white
candle and ask for deliverance from abusive relation-
ships. She also helps restore faith and gives you
patience.
Saint Therese ofLisieux: On a Wednesday, light a
yellow candle and petition her for protection against
addicts and for protection from harm from enemies
using black magic.
Protective Psalms
Reading from the Bible or any sacred text is supposed

to provide powerful protection from astral attack.
The repetition of holy words strengthens the aura
and repels invasion. The Psalms suggested below may
help with a given situation:
For Protection Against the Wicked: Psalms 10, 12, 64
and 123
To Break a Curse: Psalm 7
To Cause Evil Doers to do Good: Psalm 17
To Cleanse the Mind and Heart: Psalm 119
To Confuse Those Who are Attacking: Psalm 83
Protection from All Enemies: Psalm 18
Deliverance from an Unjust Situation: Psalm 43
Against the Evil Eye: Psalm 36
Discourage Entities and Spirits: Psalm 118
Exorcise Demons: Psalm 29
Exorcise an Evil Spirit: Psalm 68
Protect Against Evil Influences: Psalm 24
Subdue Astral Attack: Psalm 28
Protective Ritual Baths
Sea Salt Bath

The classic remedy for an attack on the aura is to take
a bath in sea salts. Epsom salts will do the trick too,
but I personally thinlc sea salt is the most effective.
Put about a 1/4 to 1/2 of a cup of sea salts into a bath
half filled with tepid water. Immerse yourself in this
bath for at least ten minutes, making sure to fully wet
your face and head. When you are done this bath, do
not rinse off the salt. Pat yourself dry and go to bed.
This bath has the effect of strengthening your elec-
tromagnetic field as well as cleansing it from any
toxic energy.
Beer Bath
To remove the evil eye, a curse or an astral attack, add
one quarter of a cup beer, a squeeze of lemon juice
and a handful of sea salt to your bath. If you don't
want to use beer you can also use one of the Mud
Hops bubble baths on the market, many of which
already contain the lemon as well. To this you can toss
in a handful of sea salt. Stay in this bath for at least
fifteen minutes and then rinse off.
Barley Water Bath

This is for protection and to dispel evil with a capital
E. This is definitely the bath to have if you are feeling
haunted by something unseemly and of supernatural
origin. Boil whole barley until it is soft in a pot. Drain
and save the water. Pour into the bath. Bad spirits will
run like hell.
Coconut Obsession-Breaking Milk Bath

You can buy a commercial preparation that is a bubble
bath, but the traditional way is to crack a coconut in
half and pour half the milk in the water. Take the
other half of the coconut milk and pour it directly
over your head. This cools and cleanses a disturbed
and agitated mind as well as clears attachments. Add
a squeeze of lime to this bath if you are feeling a loss
of self-control.
Lime Bath for Obsession

Once again, there are many "lime-flavored" shower
gels, soaps and bubble baths on the market that will
do the job, but squeezing the juice of one lime in the
bath is also a classic remedy for obsession.
Protective and Cleansing Gemstones
The New Age should also be called The Stone Age,

because along with aromatherapy, healing with the
vibrations and frequencies emitted by gemstones is at
the crux of the movement. Below I have listed seven
popular gemstones, that also correspond with the
divine energies of the Seven Archangels. Chances are
that many of you own jewelry already set with the
following precious gems. If you don't own any jewelry,
you can obtain inexpensive, raw and unpolished
stones in stores or on the Internet. Once you have the
stone, it is best to wear it someplace on your body,
like in a necklace, bracelet or ring. You also might
want to practice psychometry, which is the intuitive
art of holding the stone and sensing its vibration.
Some people like to purify raw or unpolished stones,
after they have purchased them, by dropping it in a
Samantha Stevens # 94
glass of salt for a night. In the case of used jewelry or

inherited things, you might want to do this to cleanse
it of the energies of the previous owner.
Sapphire: This stone, which is usually the color of
the deep, blue sea, will help give you power, focus and
determination. It is a great stone to wear when you
feel yourself losing hope, stamina and perseverance. A
sapphire improves your concentration and helps you
stay centered throughout your daily activities.
Further, the sapphire corresponds to the energies of
the Archangel Michael, who assists us with mental
clarity and protects us from accidents. This is a good
stone to wear if you are entering a potentially violent,
risky or daring situation. It is also a good gem to wear
while you are driving.
Yellow Topaz: This clear yellow gem is the "problem
solving stone." It is for those who feel overwhelmed
by life. You might have that existential feeling like
there is no way out of a situation. Use this stone to
help you reconnect with your Higher Self, as well as
feel physically and emotionally "human" again. The
yellow topaz is used by healers to protect themselves
from toxic energies and also to release those who feel
oppressed by drunken or abusive partners. It can also
help obsessive people learn to let go. Wearing topaz
helps you connect to the energies of the Archangel
Jophiel, who is the Angel of Divine Inspiration.
Rose Quartz: This light pink crystal heals the heart
and promotes a sense of self-appreciation and self-
love. It also helps you open your heart's center so that
you can give love, unconditionally. It protects you
against the cruel criticisms of others and unsolicited
judgments that act as astral invasion. The rose quartz
corresponds to the benevolent energies of the
Archangel Chamuel, the Angel of Love. This is the

angel that ensures your survival and removes astral
obstacles.
Diamond: Clarity is the key word to describe the
uses of a diamond for psychological healing. The
diamond is also a stone of communication and aids
those who often feel left out to communicate clearly
with others. It is good for those who feel consistently
misunderstood or like they are socially invisible.
Diamonds have traditionally symbolized the
commitment of one human being to another, but in
this case they also symbolize a commitment to taking
care of your Higher Self. The stone vibrates at a
frequency that strengthens your intuitive abilities. It
helps you perceive beyond surface appearance and
understand the truth about another person. It protects
against negation.
Psychologically, wearing a diamond can help you
manifest what you want in your life—bringing airy-
fairy ideals down into physical reality. This stone is
excellent for artists, visionaries and inventors.
The diamond connects you to the peaceful energies
of the Archangel Gabriel, who helps you harmonize
conflicts in your life on both the physical and astral
plane.
Emerald: This brilliant green stone is used to
restore balance. Healers use this as an anti-stress
stone, and to restore harmony to troubled or split
personalities. It is good for manic-depressives, drama
queens and others who go to emotional extremes.
If you have a problem with the opposite sex, the
emerald can help restore the yin-yang energies in
your own body and acknowledge your shadow side. It
helps to heal common wounds of the heart such as
unrequited love, abandonment and death. It is also

used to heal emotional upsets.
At the cellular level, the emerald is thought to
restore balance. It is thought to reconnect communi-
cation between the left and right brain.
Wearing this stone connects you to the divine
energies of the Archangel Raphael—the Angel of
Healing. It can clarify and restore your aura and keep
your vibration operating at a level where you are
beyond astral attack.
Ruby: The blood-red light of the ruby helps to
dispel feelings of discouragement and self-doubt and
infuse your heart, mind and aura with the qualities of
success, affluence, attractiveness and personal victory.
This is the stone to wear if you feel like you are
drowning in self-pity. It dispels negative self-talk and
is thought to increase confidence and beauty. Wear it
if you feel like you are isolated and would like to par-
ticipate more in your community. It can help you
achieve a vibrant social life and attract the right friends.
It teaches you to love, give and share with others out
of a genuine sense of philanthropy and caring.
The ruby corresponds to the Archangel Uriel, the
angel responsible for helping you let go of the forces
of anti-love such as resentment, jealousy and bitterness
so that fresher, loving and abundant forces can take
their place. The ruby is a powerful stone that averts
the gaze of the evil eye.
Amethyst: This beautiful purple stone helps you let
go of past hurts and relationships. If you are a control
freak, this is the gem that will help you "Let go and
Let God." It will teach you to trust others and delegate
tasks. If you are a meddling type, it will also help you
to stop gossiping and mind your own business.
The amethyst has the effect of clearing up the

clutter in your life. If you suffer from nightmares,
wear an amethyst; it will help release fears and anxieties
that might be lurking in your subconscious. It helps
reduce tension and stress in the body.
The amethyst aids those who are afraid of experi-
encing the death process or who cannot move beyond
the stage of mourning. It is excellent for those who
believe that they are at the mercy of negative thought
forms.
Wearing an ameythst helps you to access the
energies of the Archangel Zadkiel—the Angel of Joy.
This is the angel that transmutes negative energy into
positive light.
Other helpful stones are:
Amber absorbs negative energy and transforms it
into positive energy, calms nerves and heals.
Bloodstone cleanses the aura, grounds those who
are spacey and forces them to live in the here and now
rather than in other worlds.
Carnelian dispels laziness, rage, jealousy, envy and
fear. It assists actors and writers, inciting creativity.
Citrine aligns and cleans the aura.
Coral connects an individual to spirit guides and
offers protection against the evil eye.
Hematite absorbs negative energy from the aura.
Labradorite repairs shattered auras and protects
against leaks and holes.
Lodestones reinforce the auric shield.
Obsidian helps ground, protect and dispel negative
thoughts and obsessions. It raises self-esteem.
Opal brings out the best in you. It helps you act
from the heart. It protects from nightmares.
Pyrite brings psychic protection. It also protects
healers from picking up energies and thought forms

from clients.
Quartz (clear) balances your energy field, restores
harmony and intuition, and cleanses the aura.
Selenium repels entities and spirits so they can't
attach themselves to you.
Tourmaline protects against astral attack.
Turquoise improves communication, intuition, cre-
ativity, protection and wisdom, and restores the aura.
Clearing a Space of Bad Vibrations
Feng Shui
According to traditional rules in Feng Shui, clutter
attracts bad spirits and blocks the positive flow of
energy. If you feel haunted or overly attached to the
past, one remedy might be to give your house a good
cleaning. If the object feels wrong, or reminds you
from the past in a negative way then throw it out. It
is also said that Venus, the Goddess of Love, will not
empty a dirty home.
Bells and Chimes

Hanging chimes in front of a window or a porch is
supposed to prevent bad spirits from entering a
house.
Another way of clearing your space is to walk
through it, ringing a bell that chimes in the key of C.
Balinese temple bells were created exactly for this
purpose.
Making a Clean Sweep

A Wiccan tradition for clearing vibrations out of a
house is to take a broom and, starting at the front
door, sweep the entire house in a counter-clockwise

direction. Even if your floors are clean you can do this
as a symbolic action. Keep sweeping in the counter-
clockwise direction until you have reached the front
door and sweep everything you have collected out the
front door and to the edge of the street. Modernists
could probably use a vacuum cleaner to the same
effect.
Copper Pennies
Four copper pennies placed in the North, South, East
and West corners of the house are thought to prevent
the inhabitants from astral attack, ghosts and spirits.
Incense
The classic incense used for protection is a combina-
tion of frankincense and myrrh, which is said to
please the angels and summon protective light.
Genuine frankincense and myrrh can be bought in
religious supply stores and burned over charcoal in an
incense burner. The burner is swung through the
house, cleansing every corner of thought forms, entities
and bad energy. In Arab homes today, on Thursdays,
frankincense is burned in a censer and carried
through each room to expel evil spirits and invite the
angels in. In Cairo, Egypt, people earn their liveli-
hood by traveling from business to business, burning
this combination of incense to dispel any negative
energy left behind by the public.
Sage can also be used to purify an environment. It
can be bought commercially as stick incense or as a
sage bundle. A bundle is usually just the dried herb
wrapped with an elastic band or rope. The bundle is
lit on fire and carried through the house to clear it of
entities and bad spirits. In several Native American

cultures, the aroma of burning sweet grass or sage
purifies the energies and attracts positive supernatural
entities.
The burning of bay leaves is a tradition from
ancient Greece that was not only thought to bring
prosperity but also to keep inauspicious energies
literally at bay.
Burning rosemary incense is thought to keep
witches away and invite the benevolent protective
hand of the Virgin Mary into your environment.
In Wiccan traditions, rue is often burned to protect
against entities and negative thought forms and to get
energy flowing in a positive direction again.
Protective Herbs
Herbs can be worn on die person, sprinkled about the

home, hidden in a potpourri, burned as incense,
bathed in or simmered in a pot. Here is a compendium
of herbs that protect against invasion and psychic
attack.
Agrimony: Acts as a deflective shield and sends bad
vibrations back to their source.
Angelica: A highly protective herb said to summon
the angels. In its tea form, it can be sprinkled in a few
corners of a house to keep evil away.
Anise: Raises vibrations to the highest possible
psychic level. Good for bringing about changes in
attitude (refocusing). Stuffed inside a pillow, it is said
to keep away .nightmares that could be caused by
astral attack.
Asafetida: One of the foulest smelling and
strongest of the protective herbs. Traditionally it was
used in exorcism and purification rituals to drive away

evil and destroy manifestations.
Bay Leaves: Powerful protective herb used for
banishing evil spirits and ghosts.
Betony. A banishing herb used for removing negative
energy.
Bindweed: Used in both hexing and protection to
stop an astral attack, and as the rope in binding rituals.
Blueberry: Used for both hexing and protection as
it guards against deception and secrecy.
Camphor: Used to cleanse and banish all forms of
psychic aggression.
Capsicum (Cayenne Pepper): Used to reverse evil
and return it to the sender.
Cedar: Protects mediums and channelers from
psychic attack while the Third Eye is open. In some
cultures, the oil is used to anoint the Third Eye
before meditation.
Deer's Tongue: Used to diagnose possession and
reveal the presence of bad energy.
Dragon's Blood: Used in rituals for psychic power
and astral protection.
Elm bark: Eliminates slander, gossip, criticism and
bad thought forms.
Eucalyptus: Used to cleanse an environment of bad
spirits.
Fennel: Used to remove hexes.
Geranium: Banishes negativity and gloomy vibes.
Very protective. Used to heal the aura of rips and
tears due to astral attack.
Hawthorn: Used for protection, purification and
banishing rituals.
Hazel: Used to put a damper on envy, jealousy and
resentment.
Samantha Stevens * 70.2
Heather: Protects against elemental spirits.

Hyacinth: Used to replace negative vibes with
positive ones.
Lavender: Cleanses, protects and shields from bad
vibrations and negativity, particularly from an ex-lover.
Lemon Verbena: Converts negative energy into
positive. Cleanses negative vibrations.
Lily of the valley: Used for calming spirits and
blessing an enviroment.
Marjoram: Used for protecting a family or a house
from evil spirits and bad luck in general.
Mistletoe: Used since ancient times for protection.
Motherwort: Used for astral protection in general.
Myrtle: Hung on front doors for protection
against psychic aggression.
Pennyroyal: Cleanses and protects the family home
and clears away spirits that might be causing family
arguments.
Pine: Repairs shattered auras, clears negative
thought forms and aids channelers in focusing.
Rosemary: Used for purification and protection of
the home.
Rue: Highly protective. Guards against negative
energies and forces stagnant energy to move in a
positive direction. Thaws frozen energy and breaks
binding spells.
St. John's Wort: Rapidly reverses animosity between
people. Grounds and dispels negative energies.
Sandalwood: Used to heighten spiritual vibrations,
to cleanse, heal and protect.
Sassafras: Used to free you of another's power
over you.
Slippery Elm: Protects against gossip or slander
and the evil eye.
Snakeroot: Use when you want to be rid of a person

or thing. Disconnects individuals at the astral level.
Thyme: Raises vibrations to a higher level and
encourages the practical application of spiritual
principles in life. Used for protection against psychic
invasion and psychic vampires.
Vetivert (khus khus): Used for removal of bad spirits
and refocusing of the Third Eye. Replaces negative
thought forms with positive ones.
Bells, Whistles and Other Methods of Spirit

Wrangling
Spirits don't like noise. They don't like hustle, bustle

and rooms full of people. They can't feed off nega-
tivity if none is there.
If you feel like a ghost, spirit or entity inhabits
your home, one way to get rid of it is to walk through
the house banging pots and pans loudly. You can also
ring bells, blow whistles, clap your hands—anything
to make a racket for five minutes.
Spirits and entities can be attracted to music, partic-
ularly melancholy music but they are not that fond of
the television. One way to ward off attacks from the
otherworld is to keep the television and radio on all day.
Keep your environment as cheery and noisy as
possible. They will attach to gloom and doom else-
where.
Asking Politely
If you do happen to think your home is inhabited by

a spirit, entity or ghost, you might try directly com-
municating with them. Many are not as malevolent as
Samantha Stevens ~k 104
they seem. They are simply lost. Most of these other-

worldly beings are said to have a somewhat zombie-like
character that readily responds to commands. One
idea might be to meditate and see if you can commu-
nicate with what is there. If you feel some kind of
connection, then ask politely for the spirit to go back
from where it came. You might also thank it for the
visit, explain why it has to go and request that it
please leave. Many ghostbusters have had astounding
success with performing this simple and courteous
procedure.
You can also try this with any form of psychic
aggression, especially if you feel that it originates
from a person you know. For instance, if you suffer
from an unpleasant memory or thought, you can
always say "No thank you. It's my brain and I will let
what I want into it. Go back to where you came from!
Thank you!"
Chapter Four
The Cures
for Astral
Attack:
The Velvet Fist
Samantha Stevens ^106
The rituals in this chapter are a little tougher than

the ones in the last and involve the use of magic. I
do not often do these rituals myself, as they do not
follow the principles of non-resistance, however
some readers may find them helpful depending on
the situation.
Lesser Banishing Pentagram Ritual
The Lesser Banishing Ritual is Qabalistic in origin,

but practiced in many pagan and New Age religions
to banish bad energy. Many versions of this ritual
exist; the one below has been simplified.
Also known as the Archangel Purification Ritual,
this performance invokes the Archangels to bless or
clear a space of old or negative energies. It is considered
to be extremely protective against all forms of attack
and invasion.
Part 1: Perform the Qabalistic Cross

1. Touch the forehead with your hand and say
"ATOH" (Thou art).
2. Touch the mid-point of the breast and say
"MALKUS" (the Kingdom).
3. Touch the left shoulder and say "VE-GEDU-LAH"
(and the Glory).
4. Touch the right shoulder and say "VE-GE-
VURAH" (and the Power).
5. Interlace your fingers and place your clasped hands
on the breast, and say "LE-OLAHM AMEN" (for-
ever, Amen).
Part 2: Face East

1. Stretch out the right hand with the index and
middle finger extended and the thumb clasping the
ring finger and pinky. Some practitioners imagine a
cleansing blue light emits from this finger positioning.
2. Visualize a large blue pentagram that extends to
your arm's width in the air before you. Trace the
pentagram with your finger in the air. Make the first
point of the star at the bottom left-hand corner; the
second point the top point of the star; the third point
down to the right; then, continue up to the left,
straight across to the right and then down again to
the original starting point on the left until you have
completed the star shape.
3. Chant the word "YHVH" (Pronounced YOD-
HEH-VAV-HEH ). Imagine the star is glowing a
bright yellow.
Part 3: Face South

1. Trace another pentagram in the air using your
index and forefinger in precisely the same way as above.
2. Chant the word "ADNI" ( AH-DOH-NAI) and
visualize the pentagram glowing red.
Pan 4: Face West

1. Trace another pentagram in the air using your
index and forefinger as described above.
2. Chant "AHIH" (EH-HE-YEH) and imagine a
blazing blue pentagram.
Part 5: Face North

1. Trace another pentagram as described above.
2. Chant "AGLA" (AH-GE-LAH) and visualize a
green pentagram.
Pan 6: Face East Again

1. Use your forearms and hands to form the shape of
a cross.
2. Say:
"Before me Raphael,
Behind me Gabriel,
On my right hand Michael,
On my left hand Ariel,
For before me flames the Pentagram,
And behind me shines the six-rayed Star."
Part 7: Repeat the Qabalistic Cross
Now go to Starbucks and have a cafe latte.
Basic Candle Burning
This kind of protective magic can be done at any

time, but is especially effective when done during a
waning moon (the fourteen-day period when the
moon is going from full to new).
Some sign phases are more suited to reversal
magic than others. If you wish your ritual to affect
someone profoundly on the unconscious level, perform
the candle burning when the moon is waning in the
astrological sign of Pisces.
For rapid results, do the ritual when the moon is
waning in Aries or Gemini. To achieve justice or
simply what is fair for all, do the ritual when the
moon is waning in Libra. Candle burning performed
when the moon is waning in Leo or Scorpio often
manifests in dramatic or severe results.
Usually you buy smaller candles and let them burn
down over a period of hours on your chosen night.
Brown Candle: Is used for grounding and protection,

and to repel negative vibrations.
Green and Black Candle Together: Used to return
jealousy, greed, suspicion and resentment back to its
source.
Red and Black Candle Together: Used to send
hatred, violence, revenge and cruelty back to its source.
White and Black Candle Together: For basic reversal
of karma. Sends all bad energy back to its source.
Blue and Black Candle Together: Used to send
negative emotions, melancholy and obsessive
thoughts that you believe do not belong to you back
to their source.
Specific Reversal Spells
To Protect From a Jinxed Condition

A purple candle, anointed with the commercially sold
Uncrossing Oil. Place a piece of paper or parchment
with your request written on it beneath the candle.
To Reverse a Curse to Known and Unknown Enemies

This is a black and red candle burned together or a
commercially sold Reversible Candle in a glass jar,
and dressed with Dragon's Blood Oil. Write your
name in the wax at the top.
To Gain Spiritual Strength

Write your name on a white candle, anoint with a dab
of olive oil and burn it.
To Clear a Home or Space of Negative Energies

Light a blue candle and anoint it with olive oil. If you
know who is causing the trouble, write their names
on a piece of paper nine times and place it beneath

the candle.
Binding Spell
Technically under the category of black magic, this
spell comes in handy when one is confronted with a
violent abuser or a known attacker.
Take an object that represents the individual. The
best is a photograph. If a photograph is not available
draw images and words on a piece of paper or card-
board that represent the evil situation or person that
you wish to bind. You may also bind energies that you
sense are around such as greed, jealously, envy and
disrespect.
Take a length of black or red yarn (or both) and
wind it around the object twenty-one times. For each
loop you string around the cardboard, say one line of
the following chant:
"With the thread of the crimes
Spun from your mind
I bind your evil
Three time seven times.
I bind you from Behind
I bind you from Before
You won't hurt yourself or me
Anymore
I bind you from the Left
I bind you from the Right
I bind you by Day
And I bind you by Night.
I bind you from Below
I bind you from Above
That you may finally know
The laws of karma and love
I bind you with

The Guilt Within
May you know what you have done
As I ravel, so your secrets unravel
Let this binding begin—"
Tie off the ends of the yarn with three sturdy knots to
seal the spell.
If you are using a photograph, seal it between two
pocket mirrors so the person can take a good look at
his or her own behavior. If you are using cardboard or
paper, either store it in a safe place or burn it.
Freezer Spell
This is also technically black magic as it dominates
another's will (another's will to do you harm, mind
you) but it is relatively benign in its intent.
Fill a container three-quarters full of water. Write
the offender's name on a piece of paper. If you don't
know who is attacking you write "unknown attacker."
Stick the piece of paper in the container. Now fill the
rest of the container with one or all of the following
ingredients: sugar, honey, maple syrup, sweetener,
vanilla, saccharin or Sweet 'N Low. If you want to
soften them up, throw in some MSG as well. Cap the
container and throw it in the freezer. Leave it there
until you feel their attitude towards you is a little
sweeter.
Bad Energy in a Bottle

If you know who your attacker is, take a small photo-
graph of them or write his or her name on a piece of
paper. Stick this object in a bottle and cork it.
Visualize that person's bad energy trapped in the bottle.
Put an expiration date on it. Store in a cool, dark place.
Samantha Stevens * 11.2
Protection Using Ancestral Spirits

This simple ritual involves building an altar to your
deceased ancestors that consists of photographs of
them. Burn a white candle and ask them to protect
you from psychic invasion.
Creating a Guardian
This is a spiritual matter that depends largely on your
ability to creatively visualize the following: a beast,
person from history, a god or goddess, mythological
creature, weapon and/or fortress.
In this instance what you are doing is subcon-
sciously creating a being or a form that will protect
you on the astral plane.
Most people create guardians that are animals or
beasts. One way to start this process is to consider
your ancestry and some of the totem animals that
might be related to you. For instance if you are
Nordic, you might find yourself imagining a protective
animal that looks like a white wolf. Some people
create guardians that look like mythical animals, such
as a cross between a cat and a monkey, or a lion and
an eagle. Once you have imagined this creation in
every detail, you are to set it to guard the portal of
your subconscious, so that it terrifies all of those who
might attempt unauthorized entry.
Other individuals may take their cue form history
and imagine a soldier, warrior or goddess such as
Alexander the Great, Ghengis Kahn or Hathor.
Another technique is to imagine yourself sur-
rounded by a fortress that is decorated with gargoyles
and filled with booby traps.
Some psychics imagine weapons. If someone tries
to invade their consciousness, they imagine a cannon,
gun or beam of light is pointed at the enemy to warn

them of unauthorized entry.
Perhaps the simplest of these visualizations is to
imagine your psyche as a temple with a locked door.
Anyone who tries to get in will be confronted with a
doorknob that won't turn, or a door that only opens
from the inside.
The key to this one is to use your imagination and
what feels right to you.
Protective Symbols, Charms and Totems

There is power in old images and symbols. Below is a
compendium of common symbols, charms and
totems from antiquity that are thought to be useful
against psychic aggression. These items can be
worn, carried (talisman) or placed in the home
(sculpture).
Abracadabra: One of the oldest protective amulets,
it is written in a triangular form and thought to
protect against injustice and evil events:
A
AB
ABRA
ABRAC
ABRACA
ABRACAD
ABRACADA
ABRACAD AB
ABRACADABR
ABRACADABRA
Bast: This is usually represented by the image of a
black cat. In ancient Eygpt, Bast or Bastet was
thought to protect home and family from negative
spiritual influences.
Cancer: The astrological symbol of Cancer, the

Crab, is thought to protect against astral attack.
Celtic Cross: A crucifix within a circle, this ancient
symbol is thought to protect from spiritual dangers of
all kinds.
Celtic Knots: These rings of circles created from
interwoven bands appear in all kinds of intricate
forms and designs. One of their primary functions is
to protect against wicked plots, group magic, evil
spirits and demons.
Devil's Snare or Trap: This is a circle of Hebraic
writing that spirals inward in a counter-clockwise
direction. The idea is that evil spirits become trapped
in the coil of writing. It is Assyrian in origin and
thought to protect against sorcery and all evil.
The Dog: A Native American talisman against
astral attacks. He stands at the doors of the other-
world and prevents spirits from attacking the living.
The Elk: A symbol of psychic self-defence and pro-
tection, the rune of the Elk (known as Algiz) is worn
to defend against spirits and make one brave while
facing fear of the unknown.
Eye ofHorus: An important protective symbol in
ancient Egypt, it helps guard against the evil eye.
The Falcon: A North American symbol of perception
that represents the high perch of elevated spirituality.
It enhances astral abilities so one is able to perceive
negative energy and make it one's metaphorical prey.
Fish: In Native American cultures, the fish repre-
sents a refusal to recognize the power of another's
magic.
The Frog: A North American symbol indicating
mediumship. It is thought to cleanse and purify the
aura.
Griffin: Most griffins feature the body of a lion

and the head of an eagle. Some have wings. This
mythical being, Grecian in origin, is said to protect
the psyche from dark forces.
Hagal: This protective rune looks like an H, rep-
resents hail and protects from all attacks and misfor-
tunes including astral attack.
Ingwaz: This rune resembles a diamond shape and
represents an egg. It is protective against the evil eye
and astral attack.
Isa: The symbol of an I that represents Ice. It is
thought to increase personal shamanic powers as well
as protect one from evil influences and undesirable
astral forces.
Jaguar: The Mayan symbol of the jaguar is
thought to protect against control freaks, evil thought
forms and to increase one's own shamanistic abilities.
The Lucky Hand: Many variations of this exist from
all cultures. Usually, this symbol features the palm of
a hand facing out. In the center of the palm may be a
pentagram, an eye, a gemstone or a Zodiac sign. It is
thought to protect against all forms of astral invasion
and attack. It is especially effective against ritual
abuse.
Mannaz: This protective rune resembles an M and
represents the Higher Self. It protects against inter-
ference with one's connection to their intuition and
God.
The Mitzu Domo: This symbol is Japanese and
features three whirling swirl shapes. It is thought to
protect against the impatience, greed and accelera-
tion of time associated with astral attacks.
Mother Gaia: This is usually the figure of a goddess
with her hands reaching in a circle above her head.
Samanthasee*116
She protects against: disturbances to our auras and

helps ground our energy
The Om Symbol: This ancient Sanskrit symbol rep-
resents the syllable "om" that is used in meditation. It
raises one's vibration so that the aura cannot be
reached by the baser energies associated with psychic
aggression.
The Pentagram: Also known as the Druid's foot,
this six-sided star protects against witchcraft and the
evil eye. It is thought to return bad energy back to the
sender.
Pictic Knot: This Celtic symbol that features an
interlocking series of triangles protects against magical
rites that have gone wrong and missed their aim.
The Raven: A Native American and Celtic symbol
thought to protect against black magic.
Sagittarius: The astrological symbol of the Archer
is thought to protect against psychic vampires and
those who deplete spiritual energy.
Scorpio: The astrological symbol of Scorpio, the
Scorpion, is thought to protect against witchcraft, the
evil eye and the kind of fanaticism associated with
cults and ritual attack.
The Seal of Solomon: One of the best known pro-
tective symbols, this features two interlocking triangles
that form a star shape. It is used to invoke the
Archangels and protect against black magic and the
power of all evil.
Solomon's Seal Charm Amulet: This amulet features
the number 10 in the center and is decorated with the
number 100 written in several alphabets. The Word
OM appears twelve times around its borders. It
protects against black magic, witchcraft, psychic
vampires, inner unrest, ghosts and spirits.
Suit: This is a Celtic amulet that depicts the Sun

God in a halo of flames. He protects against spiritual
weakness.
The Sun: The universal symbol of the sun is worn
to oppose its shadow or dark energy. It is common to
all cultures.
Thor's Hammer: This symmetrical three-pronged
knot protects against malfortune, the evil eye and
those who would rob the spirits.
The Turtle: Helps one remain invisible to others
on the astral plane.
Uruz: This Nordic rune looks like an upside down
U and represents an ox. It helps one connect to their
Higher Self and protects against astral attack. It is
thought to help one remain grounded spiritually.
Virgo: The astrological symbol of Virgo, the
Virgin, is thought to protect against cults, covens and
groups that do not encourage soul freedom.
The Wolf: A Northern European and Native
American symbol that protects against astral attack.
The Yew Tree: Increases endurance and power, and
is thought to protect against deception, betrayal,
delusion, undesirable influences and thought forms.
The rune that symbolizes the yew tree (known as
Eiwaz), is worn as a protective talisman.
Chapter Five
The Art of
Transmutation
In the last two chapters I describe what I would call

"Magic Monkeys," in order to defy psychic aggres-
sion. Although these can be effective for some people,
I personally believe that a connection to the Divine
Source of Power—God, Buddha, Mohammed,
Goddess, whatever—-is there for all to access without
these tools. Most of the time I don't believe you need
a high priest, guru or channeler to solve your problems.
Also, I am personally sickened by astral wars. The
astral plane is polluted by individuals creating more
karma by constantly reversing negativity and sending
it back to the original sender. If the sender retaliates,
then even more negative energy is created causing a
dramatic build up of negative energy which has
nowhere to go. The ideal solution is to try to resist
the temptation to fight fire with fire and send the
energy heavenward for God to take care of (where
humans can't touch it) or try to transform its polarity
to positive energy.
Transmutation is the spiritual art of raising your
personal vibration so that it is so high no form of
astral aggression can reach you. The more you
achieve enlightenment, the less you are affected by
thought forms, sour emotions, fear, envy, resentment,
retribution, the Seven Deadly Sins, covens, cults,
religious programing, unwanted mental influences,
rituals, spells, curses and everything else that we call
evil in this world.
A deflated soul can be compared to deflated tires
on a car. The less air in the tires, the more we feel
every bump on the road. The idea is to inflate your
spiritual tires so that you do not feel every obstacle
on your spiritual journey. You are above the fray of

corruption.
Raising your vibration does not require a program
of intense spiritual study, knowledge of the wisdom of
the ages or the guidance of a shaman. All that it
requires is the ability to release your burdens to your
Higher Power. There is no higher power than the
Divine Love and Guidance that we receive from that
Great Being of Love up there every day. One of the
most powerful things you can do, in a desperate or
hopeless situation, is surrender the problem to the
God that is within you. This gives you the faith and
confidence that you will be able to handle whatever
comes your way in the future.
Part of this is making an agreement with yourself
that there is nothing in this world that has the power
to influence, attack or invade your Higher Self. There
is a time in one's life when one must learn to throw
away the "Magic Monkeys" and practice the law of
non-resistance to events.
It is our own fears that cause the most damage to
our auras. The key to the law of non-resistance is to
not be afraid of the monsters that we perceive in real
life or the astral plane. Facing our fears is the surest
way to diminish their powers over us.
The fine art of transmutation is learning to
change negative energy into positive energy simply
by changing our perspective and attitude. Part of this
change might involve walking right into the lion's den
and facing our biggest fears. Half the time we find out
these lions are nothing but a litter of pussycats.
Each of us, in essence, contains a hologram of
God or the Divine Source. Some say this hologram of
God is in our Third Eye. The idea is to realize that
we are always perfect, whole and complete, regardless

of the interference of others. Most of what we per-
ceive as interference is actually our own fears and
resentments manifesting in die external world. What
is reflected back to us is not always the truth of the
matter.
If you are suffering from an astral attack, you
might want to consider what it is that you are doing
to manifest such a phenomenon. If you are an astral
codependent, chances are that souls (dead or alive)
are seeking you because you are constantly seeking
connection with them. The idea is not to put any
effort into the idea of being a seeker of anything. You
are to live in the moment and as the cliche goes,
"accept the present as a gift." Most astral attacks
originate from a place of distorted expectations and
fears of the future in both the sender and the victim.
Negative vibrations cluster together like a forest of
tuning forks. The idea is to raise your vibrations so
high, that even the Hounds from Hell can't hear the
sound.
Through a personal commitment to your physical,
spiritual and mental health you can successfully
cleanse your aura. You can develop the ease and lack
of effort that it takes to accomplish true detachment
from other people's emotions and situations.
Although being a psychic sponge sounds romantic,
the image almost ultimately guarantees that you will
be a doormat (a perpetual victim) in life.
There are many reasons and justifications to stay
engaged in astral battle. You can tell yourself it is
necessary because the other person is your soulmate.
You can tell yourself it is an absolute because it is
dictated by karma. You can blame it on fate.
However, achieving a state of spiritual poise and

grace absolves you from all of those conditions. Many
cannot handle the sobriety from human drama that
enlightenment entails—they are addicted to being
self-serious. If there is one thing that I know is true,
we were not put here to wring our hands, wail and
make things harder for ourselves. Also humor
destroys karma, almost as easily as Divine Love. A
child's giggle can clear a room of negative energies
faster than candles, incense, positive affirmations and
the Lesser Banishing Ritual of the Pentagram.
Once you have transcended the banality of evil,
simply by not recognizing its effects on you, you will
develop the ability naturally, to transform all negative
energy into positive energy. A jump-start visualiza-
tion for this is to imagine yourself casting all your
burdens, trials and problems into a violet flame, that
consumes and transforms them into a brilliant golden
energy.
Practicing the law of non-resistance takes some
faith. For this reason I have chosen to end this book
with one of the most powerful prayers in the world
"The Prayer of Saint Francis of Assisi." It is one of
your ultimate weapons against astral attack.
"O Lord, make me an instrument of Thy Peace!

Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is discord, harmony;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light, and
Where there is sadness, joy.
O Divine Master, grant that I may not so much
seek to be consoled as to console; to be under-

stood as to understand; to be loved as to love;
For it is in giving that we receive, it is in par-
doning that we are pardoned, and it is in dying
that we are born to Eternal Life.
Amen."
You can pray that again!

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Psychic

All rights reserved. No part of this publication may be reproduced,

National Library of Canada Cataloguing in Publication Data

Stevens, Samantha, 1960-

Includes bibliographical references.

BF1389.A8S72 2003 133.8'92 C2003-904490-4

The publisher gratefully acknowledges the support of the Canada

Printed and bound in Canada

What is Astral Attack?

An astral attack can be simply defined as any kind of

survive. Some are so adept at developing a sixth sense

Many times people have come to me for a reading,

bad thing. In fact the purpose of many religions that

of the unburied dead. Such sites weaken the aura of

somehow the collective wish for good had been inter-

The Evil Eye

The Evil Eye has been around since the beginning of

into the Americas, South Pacific Islands, Asia, Africa

glaring at someone is officially considered a personal

remedy for this inappropriate praise would be for the

spits, splatters, or sticks to the side of the bowl then

it on others. In India, cords strung with blue beads

Before you go out, imagine that your Third Eye is

Witchcraft is one of the most popular and accessible

idea is that the repeated drama of a desired outcome

is to have confidence in the idea that such manipula-

what makes white practitioners think that Mother

One of the most innocuous forms of astral attack

to invoke wrath upon your head. This is done using

thought forms that are the product of twisted minds.

don't consider magic "binding magic" unless a string

an unintended victim. Many times the aggressor

• Pieces of bread that appear to be soaked in liquid.

If you are suffering from five or more of the above

be to attempt to fight group mind, but instead sur-

The Power of Thought Forms

The imagination of the powerless is the most powerful

manifesting a bad event from foul root energy "lousy

best way to transcend these thought forms is to "sur-

My Personal Experience with Astral Attack

My own interest in this subject came about as the

emerged from the experience as an epileptic. Until I

expensive hand wound clock with a lifetime warranty.

She spent three sleepless nights obsessively outlining

The Filmmaker and I soon recognized a real

through the peephole in the bathroom floor where I

dresser drawer of mine standing in the middle of the

photo so obsessive individuals would have a great deal

became so numerous at one point, that it encouraged

whenever he laced up his boots he would say, after

healthy blend of green, gold, orange and pink. After

clothing that—unbeknownst to me at first—was the

getting involved with this kind of group mind. I

watching John operate on tape I noticed that this

to ascend in one's life. To me there was something

returned the main transmitting device—the rock,

was surrounded by toxic energies. (He was probably

just after a ritual disconnection (after six months of

Dion Fortune—The Mother of White Light