Navagraha Veda

Mantrams
Annotated Commentary in English By:
Sri nrsimha sevA rasikan
Oppiliappan Koil SrI VaradAchAri SaThakopan
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Sincere Thanks To:
1. Mannargudi SrI Srinivasan Narayanan for compiling the source doc, provid-
ing Sanskrit text and proof reading
2. www.pbase.com/svami, www.thiruvarangam.com, SrI B Senthil Kumar, SrI
Venkat and others for images
3. Smt Mythreyi Ananth (SrIrangam/Japan) for eBook assembly
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Contents
Page
Introduction 1
Mantrams and Meanings 9
sUrya 11
angArakan 15
Sukra 19
soma (candra) 23
budhan 29
brhaspati (Guru) 33
SanaiScara (Sani) 39
rAhu 43
Ketu 47
nigamanam 52
anubandham I - 53
SrI Mutthuswamy DIkshitar krits with translation by
(Late) Dr. T. McComb
anubandham II URL for navagraha slokams 94



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SrI sudarSanar - SrIrangam
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+ ~l-+

Navagraha Veda Mantrams

INTRODUCTION:

The ParamaikAntis who have performed Prapatti at the sacred feet of Sriman
nArAyaNan will not seek any anya devatais like nava Grahams to seek redress
from samsAric sufferings.
For them Navagraha Saanti is obtained by reciting specific slokams of Sri
RanganAtha PaadukA Sahasram (SRPS) of Swamy Desikan. The recitation of
the 749
th
slokam of SRPS with the following sankalpam will result in Navagraha
DevatA PrasAdam. The 749
th
slokam and its meaning as well as
commentaries have been housed at the Sundarasimham web site (25
th
e-book,
Part 4 and Page 482):
http://www.sundarasimham.org
Lord RanganAthA's Paadukai is Swamy NammAzhwAr, the Supreme most
SadAcAryan. Links (sambandhams) with Him will chase away the Navagraha
doshams and confer auspiciousness at all times .
Any one seeking relief from inauspiciousness caused by the Nava grahams will
recite the 749
th
Slokam preceded by the following Sankalpam seeking the
anugraham of Lord's Paadukais:
~l ~l\+l|4Tl BP 6 ~l \+lF4l|P+- H+ ( T PP +4 ( ( 46l 9Bl( |B& ~l
\+l |(-4P|T 9lTl B(UFl T P- =9P( T|!4
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SrI SrIranganAyikA sameta SrI ranganAtha svAmina: anugraheNa mama nava
graha devatA prasAda siddhyartham, SrI ranganAtha divya maNi paadukA
sahasra sloka mantra japamaham karishye|
The 749
th
slokam is recited for 10, 28 or 108 times per day for a MaNDalam or
shorter periods. The slokam is:
T+T6|l Tl-4l4l6l H+ Tl |6l
|~6 64 l lF4 9l |=l|9B |46l
|4|(6|44l |+t4 |4!Tl - 9( P|T9lT
t4P|B P(|6 |4H 9l +- H l (P'7l+
kanakarucirA kAvyAkhyAtA SanaiScaraNocitA
SritagurubudhA bhAsvadrUpA dvijAdhipasevitA |
vihitavibhavA nityam vishhNo: pade maNipAduke
tvamasi mahati viSveshAm na: SubhA grahamaNDalI ||
---SrI RanganAtha pAduka sahasram, Slokam 749
Not every one is a Prapannan and many such seek KaamyArtha siddhis and
freedom from illness or other misfortunes. The ever merciful Vedams house
mantrams for addressing navagrahams for that purpose; the navagrahams are
really the servants of the Lord. Any power that they have arises from the
Lord.
Nava Grahams and their worship is very much in the Hindu psyche. Temples for
them abound and they are generally found in Siva Temples in Tamil Naadu.
Most of them have been built between 7
th
and 12
th
centuries. There is an
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exclusive temple for Nava Grahams at the village of iDaikkADu, where
iDaikkADu Siddhar lived. This siddhar is said to have established the array of
the 9 planets vis a vis each other with sUryan at the Center. Navagraha
sannidhis are not found in VishNu Temples and the legend that Lord
Raamachandra worshipped Nava Grahams at Nava PaashANam near
ThiruppullANi are not accepted by VaishNavAs. The Nava GrahAs are invited
normally to attend brahmotsavams of Sriman NaarAyaNan at His temples with
bhERi TaaDanam. They are also recognized to be present during Lord
VenkatesvarA's SuprabhAtam:
B 4 -l P4 4l19|6Tl-4Bl |- F4l + T 6 |9t9|9t9l+l-
t4lB(lBPl4|(lB(lBl- ~l4 l96 64 B 9l6P +
sUryendu bhauma budha vAkpati kAvya sauri
svarbhAnu ketu dvishat parishat pradhAnA: |
tvadAsa dAsa caramAvadhi dAsa dAsA:
SrI venkatAcalapate ! tava suprabhAtam ||

MEANING:

Lord of Venkatam Hill! May this dawn be an auspicious One for You! The Sun,
the son of Sun (sanIsvaran), Moon and other big fellows of the sky are actually
Your servant's servant's servants. They are all here.

GaayatrIs for Nava Grahams
Each of them have their own GaayatrI mantrams. For instance the one for
sUryan goes this way:
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(9T4P ) HH-\4=l4 |4T( 9lH (F6l4 lP|( 6l B 4 - 9l (4l6 +
(praNavam) aSva-dhvajAya vidmahe pASa-hastAya dhImahi
tanno sUrya: pracodayAt ||

For Candran:
(9T4P ) 9T \4=l4 |4T( ( P -9l4 lP|( 6l Bl P 9l (4l6 +
(praNavam) padma dhvajAya vidmahe hema rUpAya dhImahi
tanno soma: pracodayAt ||

For sanIsvaran:
(9T4P ) TlT \4=l4 |4T( G7 T (F6l4 lP|( 6l P-(- 9l (4l6 +
(praNavam) kAka dhvajAya vidmahe khaDka hastAya dhImahi
tannO manda: pracodayAt ||
Each Graham has particular vastram, vAhanam and weapon . The locations of
these temples for the nine planets in Tamil Naadu are:
sUryan at sUryanAr KOil (15 Km from KumbakoNam)
Candran at ThingaLUr (3 Km from ThiruvayyARu)
angArakan /SevvAy at VaitthIsvaran KOil (6 Km from SeerkhAzhi)
budhan at ThiruveNkAdu (10 Km from VaitthIswaran KOil).
brhaspati/Guru at Alangudi (6 KM from NeedAmangalam)
Sukran at KanjanUr (3 Km from sUryanAr KOil)
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Sani at ThirunaLLARu (5 Km from KaraikkAl)
Raahu at ThirunAgEswaram (1 Km from Oppiliappan KOil)
Ketu at KizhaperupaLLam (near TarangampAdi).
In modern day astrology, sUryan is Sun; Candran is Moon; angArakan/SevvAi is
Mars; Budhan is Mercury; Guru/Brhaspati is Jupiter; Sukran is Venus; Raahu is
snake's head and Ketu is snake's tail. If we leave out Raahu and Ketu, there
are 7 grahams and each one is associated with a particular day of the week.
For example, Sukran is associated with Friday.

MUSICAL KRTIS ON NAVAGRAHAMS:
Saint ThyagarAja questioned the power of the Nava Grahams; for him Lord
Raamachandran's power is the dominant one over them. Saint Thyagaraja
instructed us that the anugraham of Ramachandran is the only strength that
matters in warding off all aSubhams and amangaLams. This Krti is set in moving
Revagupti rAgam and was composed by the Saint, who was an authority on
Jyothisha sAstram. Saint Thyagaraja was familiar with the aTaaNaa rAga Krti
of Purandara Daasa, who asked about the futility of worshipping the nava
grahams compared to the worship of the Lotus eyed Sriman NaarAyaNan:
"sakala graha bala ninne sarasijAkshA?".
Among the SangIta trimUrtis, Sri Mutthuswamy DIkshitar and SyAmA
SaastrigaL were also proficient in Jyotisham as a VedAngam. Sri DIkshidar
composed 9 beautiful krtis for the nava grahams. Some believe that the krtis
on Raahu and Ketu were composed by some one else and added to the group of
nine.
These krtis have a wealth of information about the individual grahams and
their worship protocols. Here are the Raagams and tALams for the nine
grahams allocated by Sri DIkshitar:
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sUrya mUrte: rAgam saurAshTram and cathusra dhruva tALam
candram bhajamAnasa: asAvEri rAgam and Catusra maTya tALam
angArakam aSrayAmi: surutti rAgam and Catusra rUpakam
budhamAsrayAmi: nAtakurinji rAgam and miSra jhampa
brhaspate: aThaaNa rAgam and tisra tripuTa
SrI Sukra bhagavantam: Paraju rAgam and KaNDa aTa tALam
sani bhagavAn/divAkara tanujam:Yatukula KaambhOji and catusra Ekam
Raahu: smarAmyaham sadA / RamAmanOhari rAgam and rUpakam
mahAsuram ketum: cAmara rAgam and rUpaka tAlAm
The Texts, meanings and recordings of these nine krtis are available through
Google search with the words "navagraha+krtis" .
Please browse the following URL for the krtis
http://www.esnips.com/doc/df5369a9-1e7a-403f-8c62-
549e0b98a1d6/1).B.Rajam-Iyer-Soorya-moorthe-,-Dikshitar
http://www.esnips.com/doc/7b9ac1d2-32d0-4dcc-bf06-
864ec6fd2936/2).B.Rajam-Iyer-Chandram-Bhaja-,-Dikshitar/nsnext
http://www.esnips.com/doc/0a177de9-71c0-44d7-b087-
dde28f575dac/3).B.Rajam-Iyer-Angarakamaashrayamyaham-,-Dikshitar/
nsprev
http://www.esnips.com/doc/c8f239e1-2b8d-4227-8c20-
3c0fe67b5ab9/4).B.Rajam-Iyer-Budhamashrayami-sathatham--,-Dikshitar/
nsprev
http://www.esnips.com/doc/a5933a1c-7ec6-48dd-895c-
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5e657de99752/5).B.Rajam-Iyer-Bruhaspathe-Tarapathe,-Dikshitar/nsprev
http://res0.esnips.com/_t_/dikshitar?
to=120&page5=1&page4=1&gen=Any+Gender&page3=1&sort=0&cnt=Any+Country
&page2=1&uf=0&page1=1&page0=1&pageUsers=1&from=13&t=1&page=1&cur=4&s
t=4&pp=15&q=dikshitar#allFilesL
VEDA MANTRAMS:
Let us now cover the Veda Mantrams for each of the nine Grahams and their
adhi devatai and the pratyadhi devatai for them. Here are the devatai
(graham) and their adhi and pratyadhi devatais:

aDiyEn will provide the meanings of these devatAs, adhidevatAs and
pratyadhidevatAs mantrams and limited comments.
Excellent recitation of Navagraha veda mantrams can be heard at the following
URL - http://www.raaga.com/play/?id=76519
graham Adhi devathai Pratyadhi devathai
sUryan agni rudran
angArakan/SevvAi bhUmi KshetrapAlar
Sukran indrANi indran
soman/Moon jalam Gauri
budhan trivikraman VishNu
brhaspati indran budhniyA:
Sani PrajApati Yaman
rAhu durgA nirrudhi dig pAlakan
Ketu BrahmA Citraguptan
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sadagopan.org
10
antaryAmi of sUryan - Kumbakonam SrIArAvamudha perumal
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VEDA MANTRAM FOR SURYAN (DEVATAN)
([vm! ) AasTye n rjsa vtR manae inve zym& t< mTyR ,
ihr{mye n sivta rwe na==de vae yait u vna ivpZyn! .
(praNavam) Asatyena rajasA vartamAno niveSayannamrtam martyanca |
hiraNmayena savitA rathenA devo yAti bhuvanA vipaSyan ||

MEANING:
sUrya devan travels around the world in His golden chariot witnessing the
activities of all jIvans. With His Atma jyoti and the lustre seen by our very
eyes, sUrya devan encourages the jIvans of deva lokam and those of bhU lokam
to perform their karmAs; this He does, while seated on His golden
chariot serving as loka sAkshi and performing pradakshiNam of the Meru
Mountain.
satyena - through the splendour of His Atma jyoti
rajasA - through His lustre experienced by one's eyes
amrtam martyanca niveSayan - He engages the people of deva and Manushya
lokams to observe their karmAs
AvartamAna: savitA deva: - sUryan rotating around His assigned path
hirNmayena rathena bhuvanA vipaSyan AyAti - In His Golden chariot sUryan
travels and observes unfailingly all the KarmAs of the jIvans as their witness.

Mantram for agni as adhidevatai for sUryan:
Ai< t< v&[Imhe hae tar< ivve dsm! , ASy y}Sy su tu m! ,
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agnim dUtam vrNImahe hotAram viSvavedasam | asya yaj~nasya sukratum |

MEANING:
aDiyEn invokes agni devan, who is the grantor of the auspicious phalans.
aDiyEn prays to agni, who invites devAs for this Yaj~nam as dUtan; takes and
offers the havis presented at the Yaj~nam to appropriate devAs in His role as
HotAran. He does not hold back any of the Havis offered by the adhikAris in
His role as ViSva Vedas. We invoke for this Yaj~nam agni as the adhi devatai is
invoked.

Mantram for Rudran as the pratyadhi devatai for sUryan:
4 9lPlH 9H 9|6- 9H +l 6 !9(lP 6 |9(lP
|+!4l6l 54 4|4 lP 6 l4F9l 9l 4=Pl+F4 B-6 +
yeshAmIeSe paSupati: paSUnAm catushpadAmuta ca dvipadAm | nishkrItoyam
yaj~niyam bhAgametu rAyasposhA yajamAnasya santu ||

MEANING:
May Rudran, the Pratyadhi devatai for sUryan, accept our samarpaNams,
which have not been earned by us but blessed to us by Him. This Rudran is also
known as PaSupati, the Lord of the sentient jIvans embodied as four legged or
two legged jantus. Oh Rudra! Please grow the status arising from wealth of the
YajamAnar (performer) of the Yaj~nam enjoy the status arising from the
growth in his wealth!
Word by Word Meaning:
catushpatAm paSUnAm uta ca dvipadAm yeshAm ISe paSupati: - Rudran known
as Pasupati is the Lord of both the two legged humans and the four-legged
cattle.
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(sa rudra paSupati) nishkrIta ayam yaj~niyam bhAgam etu - May He accept as
naivEdhyams (offerings) of ours, which are not earned by us but bequeathed to
us by Him.
yajamAnasya rAyasposha: santu - May the enhanced status arising from the
blessings of wealth to the YajamAnan be realized!

sUrya GaayatrI:
(9T4P ) HH\4=l4 |4T( 9lH (F6l4 lP|( 6l B 4 - 9l (4l6 +
(praNavam) aSva-dhvajAya vidmahe pASa-hastAya dhImahi
tanno sUrya: pracodayAt ||

MEANING:
We mediate on that sUryan with the horse symbol in His flag and for that we
pray to the one who holds the rope. May that sUryan prompt us for that
meditation!
(9T4P ) H|( 46l 9t4|(( 46l B|(6l4 Hl|(t4l4 +P-
(praNavam) adhidevatA pratyadidevatA sahitAya AdityAya nama:
Our salutations to sUryan with His adhidevata (agni) and PratyadhidevatA
(rudran)!



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antaryAmi of angArakan - thiruallikeNi SrIpArthasArathy perumal


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VEDA MANTRAM FOR ANGARAKAN (DEVATAI)
(9T4P ) H|PP &l |(4- TT t9|6- 9 |-4l H4P H9l 6l |B |=-4|6+
(praNavam) agnir-mUrddhA diva: kakutpati: prthivyA ayam | apAgumretAgumsi
jinvati ||

MEANING:
angArakan is like Agni. He confers on devalokam glories like the hump on a male
bull. He is the Lord of the earth. He protects all living entities with water.
Word by Word Meaning:
(sa:) agni: - angArakan is like agni in many ways.
mUrddhA diva: kakut - For the upper world of deva lokam, he stands out like
the majestic hump (timil) of a bull.
pati: prthivyA: ayam - He is indeed the Lord of the earth.
apAm retAgumsi jinvati - He protects all living beings them with the waters by
which they sustain themselves.

Mantram for the adhidevatai (BhUmi) for angAkarakan:
F4l +l 9 ||4 4l5+ l |+4 H+l 47l+7HP B9l-
syonA prthivi bhavAnrksharA niveSanI | yacchAna: Sarma saprathA: |

MEANING:
Oh BhU dEvi who wipes away all sorrows! Oh BhUmi devi, who is known as
sarvam sahA! May Thou grant us noble happiness as One who creates the
human beings and the other jantUs and provide them a home.
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Word by Word Meaning:
syonA prthivi - Oh BhUmi devi who chases away our sorrows !
bhavA nrksharAa niveSanI - You create the human beings and all the other
living entities and give them a home to reside
saprathA: - You bear patiently will all transgressions of the human beings. You
possess in abundance the guNam of KshAnti and therefore You are saluted as
sarvam sahA.
na: - for us
Sarma yaccha - Please give us the boon of enjoying the noblest (uttama) of
delights to enjoy!

Mantram for Kshetra pAlakar as the pratyadhi devatai for angArakan:
F4 9|6+l 44 |(6 + 4 =4lP|B lPH 9l 9|4t-4l B +l P 7l6lH +
kshetrasya patinA vayagum hite neva jayAmasi | gAmaSvam poshayitnvA sa no
mrDAtIdrSe ||

MEANING:
We will become victorious in our noble endeavours with the help of
KshetrapAlakar, who is like a friend seeking our hitam. May He protect and
nourish our cattle and appear before us to bless us with uttama sukham in this
world!
Word by Word Meaning:
vayam - We
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hiteneva - with the help of caring friend-like
kshetrasya patinA - KshetrapAlar
jayAmasi - will become victorious in our noble activities .
gAmaSvam poshayitnvA - May He protect and grow our cattle (cows and
horses)!
sa na: drSe - May He provide/bless us his darsana saubhAgyam
mrDAtI - and confer on us the uttama sukham (of AyurArOgyam, progeny and
finally Parama PurushArtham).

angAraka GaayatrI:
(9T4P ) H\lTl4 |4T( |P9ll4 lP|( 6l T =- 9l (4l6
(praNvam) angArakAya vidmahe bhUmi-pAlAya dhImahi
tanno kuja: pracodayAt
MEANING:
We mediate on that angArakan and for that we pray to One who is the
protector of the earth. May that angArkan (kuja) prompt us for that
meditation!
(9T4P ) H|( 46l 9t4|( 46l B|(6l4 H\lTl4 +P-
(praNvam) adhidevatA pratyadhidevatA sahitAya angArakAya nama:
MEANING:
Our salutations to angArakan with His adhidevata (bhUmi) and
pratyadhidevatA (kshetrapAlar)!
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antaryAmi of Sukran - ThiruvelliyankuDi SrI kolavilrAmar






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VEDA MANTRAM FOR SUKRAN (DEVATAI):
(9T4P ) 947H 4l4 l+4 \4 (-4 P|6 lP4 B 9 6P
4l ( -4l|+ Pl+ 9l =+ !4-6|4 Hl|+ |4T +l |=l|6
(praNavam) prava: SukrAya bhAnave bharadhvagum havyam matim cAgnaye
supUtam | yo daivyAni mAnushA janUgumshyantar-viSvAni vidma nA jigAti |

MEANING:
May You all jIvans belonging to deva kulam or manushya kulam or the kulam in
between the above two kulams present Your consecrated and pure Havis to
Sukran as well as your minds rooted in dhyAnam about Sukran. He has the
lustre of the Sun and comprehends all the jIvans and their svarUpams through
his j~nAna Sakti.
Word by Word Meaning:
ya: - The One
daivyAni - (who comprehends) the devAs
mAnushA - the humans
janUgumshi antarviSvAni - those in between the two
vidma nA jigAti - comprehends them through His j~nAna Sakti
bhAnave - The One having the lustre of the Sun
agniye - the One who has the power to grant noble boons like agni
SukrAya - to that Sukra BhagavAn
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va: - (May) Your
supUtam havyam - pure havis (and)
matim ca - mind rooted in dhyAnam
prabharatvam - be presented especially .

Mantram for the adhidevatai (indrANi) for Sukran:
-l|TPlB +l|9 B 9lP(P~4P + GF4l H9V+ =Bl P6 9|6-
indrANi mAsu nArishu supatnI mahamaSravam | na hi asyA aparanjana jarasA
marate pati: |

MEANING:
I have heard form others about IndrANi, the greatest of pativratais among
the women of the world. Another thing I heard is that Her husband Indran
does not die of old age.
Word by Word Meaning:
Asu nArishu - among all the women of the world
supatnIm - as a MahA Pativratai
indrANIm - IndrANI is
ahamSravam - (has been) heard by me from others.
asyA: pati: jarasA na hi marate - The husband of this MahA Pativratai, Indran
does not die of old age is also known to me.
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aparanjana - That is another thing I have heard about.

Mantram for Indran as the Pratyadhi devatai for Sukran:
- 4l |4H6F9| (4lP( =+ -4- HFPlTPF6 T 4-+
indram vo viSvataspari havAmahe janebhya: | asmAkamastu kevala: ||

MEANING:
We perform ArAdhanam for Indran, who is superior to all cetanams of this
universe on Your behalf. May he grant us matchless blissful anbhavams !
Word by Word Meaning:
viSvata: parijanebhya: - Of Him, who is superior to all other jIvans
indram va: havAmahe - that Indran, we worship on Your behalf
asmAkam kevala: astu - May He stay as the One granting matchless bliss to us
all!

Sukra GaayatrI:
(9T4P )HH-\4=l4 |4T( (+ ( F6l4 lP|( 6l H 4- 9l (4l6
(praNavam) aSva-dhvajAya vidmahe danur-hastAya dhImahi
tanno Sukra: pracodayAt ||
MEANING:
We mediate upon that Sukran with the symbol of horse in His flag. For that,
we meditate on the One with the bow in His hand. May that Sukran prompt us
for that meditation!
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(9T4P ) H|( 46l 9t4|( 46l B|(6l4 H 4l4 +P-+
(praNavam) adhidevatA pratyadhidevatA sahitAya SukrAya nama: ||

MEANING:
Our salutations to Sukran with His adhidevata (indrANi) and pratyadhidevatA
(indran)!












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VEDA MANTRAM FOR SOMAN (DEVATAI)
(9T4P ) Hl-4l4F4 BP 6 6 |4H6FBl P 4 |!T4P 4l 4l=F4 B\ +
(praNavam) ApyAyasva sametu te viSvata: soma vrshNiyam |
bhavA vAjasya sangathe ||

MEANING:
Oh Candra BhagavAn! Please extend my longevity and enhance my strength (to
perform kaimkaryams). May Your vIryam (virility) extend all over. Please bless
us to have anna samrddhi (fullness of food and provisions).
Word by Word Meaning:
ApyAyasva - (Oh soma) Please grow further my life on this earth and my
strength during this life!
te vrshNiyam sametu - May Your virility spread to every corner!
vAjasya sangathe bhavA - Please bless us with the boon of sumptous food!

Mantram for the adhidevatai (Jalam) for soman:
H-B P Bl Pl H4l(-6|4 Hl|+ 9=l H|P |4HH 4Pl9 |4H 9=l-+
apsu me somo abravIdantar-viSvAni bheshajA | agnim ca viSvaSambhuvam
ApaSca viSvabheshajI: ||

MEANING:
Soma has said that water (jalam/Apa:) contains in it all kinds of medicine
(healing essences). Agni, who grants the world and its beings with all kinds of
auspiciousness is inside the Jalam (antargatam). The water is the curing
medicine for all sufferings.
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antaryAmi of sOman - SrIrangam SrIranganAthar
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Word by Word Meaning:
me - for me
apsu - the Waters
viSvAn bheshajA anta: - contain inside it all the healing potions (medicine).
(iti) soma: abravIt - Thus said Candran.
viSva sambhuvam agnim ca - Agni, which confers all kinds of auspiciousness on
the universe is also housed inside the Jalam.
Apa: ca viSvabheshajI - This water is the cure for all sorrows.

Mantram for Gauri as the pratyadhi devatai for soman:
l l |PPl4 B|l|+ 6t4 T9(l |9(l Bl 6 !9(l
H7l9(l +49(l 4 4 9l B(Ull 9P -4l P+ +
gaurI mimAya salilAni takshat ekapadI dvipadI sA catushpadI |
ashTApadI navapadI babhUvushI sahasrAksharA parame vyoman ||

MEANING:
Gauri Devi measures the universe and makes it orderly. She holds under Her
sway all the animals that came out of the cosmic waters. She is the One, who is
with ParamAkASa Brahman in the form of the Veda mantrams with one line
(pAdam), two lines, four lines, eight lines, nine pAdams and those which contain
one thousand letters (aksharams).

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Word by Word Meaning:
gauri - This Gauri Devi
mimAya - She measures this world and creates order.
salilAni takshati - She brings under Her control all the beings born out of
water.
sA - She
parame vyoman (tishThati) - resides with Brahman in the ParamAkASam
ekapadI dvipatI catushpadI babhUvushI - and (GaurI) becomes the
embodiment of mantrams with one line, two lines and four lines.
ashTApadI navapadI sahasrAkshara babhUvushI - (She also) becomes the
form of mantrams with eight pAdams, nine pAdams and one with thousand
letters.

soma gaayatrIi:
(9T4P ) 9T\4=l4 |4T( ( P -9l4 lP|( 6l Bl P 9l (4l6 +
(praNavam) padma dhvajAya vidmahe hema rUpAya dhImahi
tanno soma: pracodayAt ||

MEANING:
We mediate on that One with the lotus flower on His flag and for that we pray
to the One of golden hue. May that soman prompt us for that meditation!
(9T4P ) H|( 46l 9t4|(( 46l B|(6l4 Bl Pl4 +P-
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(praNavam) adhidevatA pratyadidevatA sahitAya somAya nama:

MEANING:
Our salutations to Candran with His adhidevata (Jalam) and PratyadhidevatA
(GaurI)!














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antaryAmi of budhan - thirukkannapuram SrIsowrirAjaperumal
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VEDA MANTRAM FOR BUDHAN (DEVATAI)
(9T4P ) 7 \4F4lP 9|6=l G +|P7l9 6 B B = lP4
9 +- T '4 Ft4l |96 4 4l+P-4l6l Blx4|4 6-6 P 6P +
(praNavam) udbudhyasvAgne prati jAgrhyenamishTApUrte sagum-
srjethAmayam ca | puna: krNvagumstvA pitaram yuvAna-manvAtAgumsIt tvayi
tantumetam ||

MEANING:
Oh Agni blessing Your devotees! Please awaken and cast Your benevolent
glances on aDiyEn. Please awaken the yajamAnan as well so he can engage in
auspicious activities. Both of you together should perform the Subha kAryam
of ishTA pUrti Yaj~nam. Oh adhikAri for this Yaj~nam! May Agni bless You
to be young forever and serve as the good father in Your family and be the
source of good progeny.
This is a prayer by AcAryan on behalf of the YajamAnan.
Word by Word Meaning:
agne! - Oh Agni! Who blesses Your devotees with the elevation of their worldly
and spiritual status !
udbudhyasva - Please awaken aDiyEn for casting Your MangaLa drshTi on
aDiyEn.
etam pratijAgrhi - Please awaken the YajamAnan and instill in him the desire to
engage in auspicious activities.
ayam ca ishTApUrte sagumsrjethAm - May both yourself and the
YajamAnan perform ishTA pUrta kaimkaryam.
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tvA pitaram yuvAnam - Oh YajamAna! May You be youthful and be the Father
of the household.
puna: krNvan - performing more and more auspicious deeds
tvayi etam tantum anvAtAgumsIt - and May Budhan grow further Your
progeny!
Mantram for the adhidevatai (trivikramar) for Budhan:
( |4!T |4 4P l |+( 9(P BP 7PF49l B
idam vishNurvicakrame tredhA nidadhe padam | samUDhamasya pAgumsure |

MEANING:

VishNu measured this earth as Trivikraman. He placed His sacred feet in three
ways. The entire Universe is under the dust from His auspicious feet.
Word by Word Meaning:
idam vishNu: - This VishNu
vicakrame - measured
padam tredhA nidadhe - (for that purpose), He placed His feet in three ways.
asya pAgumsure samUDham - The whole world is held under the speck of a
dust from His sacred feet.
Mantram for VishNu as the Pratyadhi devatai for Budhan:
|4!Tl lP|B |4!Tl - 9 UP|B |4!Tl - - Fl |4!Tl FF4 |B |4!Tl 4P|B 4 !T4P|B
|4!T4 t4l
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vishNo rarATamasi vishNo: prshThamasi vishNo: j~naptrestho vishNossyUrasi
vishNordhruvamasi vaishNavamasi vishNave tvA |

MEANING:
This mantram is about the homage to the Pratyadhi devatai for Budhan,
VishNu. Please eulogize Budhan at the entrance of His Yaaga MaNTapam as
VishNu's forehead (lalATam). Please salute him as VishNu's rear at the back
of that MaNTapam. Please view Him as the legs of VishNu, when the two
entrance posts are seen. Consider the binding ropes as the nADis of VishNu.
Meditate on the binding knots formed by the ropes as the firm grantis
(granthis) of VishNu. You shine as the embodiment of VishNu. aDiyEn
prostrates before You as the representative (Pratinidhi) of VishNu BhagavAn.
Word by Word Meaning:
vishNo: rarATamasi - (This is a prayer to be made at the steps of the Yaaga
MaNTapam): You are like the broad forehead of VishNu.
vishNo: prshThamasi - (The prayer at the backside of this MaNTapam): You
are like the rear of Lord VishNu.
vishNo: jn~aptre stha: - (The prayer at the pillars holding the MaNTapam):
You are like the Lords's strong legs (that measured effortlessly the entire
universe).
vishNo: syUrasi - (The prayer for the ropes binding the auxillaries): You are
like the esoteric nADis of VishNu.
vishNo: dhruvamasi - (The prayer on seeing the knots made from the ropes):
You are like the grantis of VishNu.
vaishNavamasi - You shine the entire body of VishNu (VishNumayam).
vishNave tvA - aDiyEn salutes You as the representative of VishNu .
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budha GaayatrI:
(9T4P ) =\4=l4 |4T( H G (F6l4 lP|( 6l 4 - 9l (4l6 +
(praNavam) gaja-dhvajAya vidmahe Sukha hastAya dhImahi
tanno budha: pracOdayAt ||

MEANING:
We meditate upon that Budhan with the elephant symbol in His flag. For that
purpose we mediate on the One with Sukha mudrai on His hand. May that
Budhan prompt us for that meditation !
(9T4P ) H|( 46l 9t4|( 46l B|(6l4 4 l4 +P-
(praNavam) adhidevatA pratyadhidevatA sahitAya budhAya nama:

MEANING:
Our salutations to budhan with His adhidevata (trivikrama) and
pratyadhidevatA (VishNu)!






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VEDA MANTRAM FOR GURU/BRHASPATI (DEVATAI)
(9T4P ) 4 (F96 H|64(4l H(l ( H P|l|6 46 P=+ 9
4l(474B6 9=l6 6(FPlB |4T- |( |P +
(praNavam) brhaspate atiyadaryo arhAt dyumat vibhAti kratumajjaneshu |
yaddIdayacchavasarta prajAta tadasmAsu draviNam dhehi citram ||

MEANING:

Oh Brhaspati of eternal glory! Just like the king having more rights about the
wealth of his land, just like the good deeds shining splendidly with the
puNyasAlis and just like the wealth won by valour, May all kinds of wealth stay
firmly with us from Your anugraham!
Word by Word Meaning:
brhaspate! arya: yat ati arhAt - Oh Guru BhagavAn! Just as a reigning monarch
claims the rights for enjoyment of the wealth of the land at a level higher
than the citizens,
kratumajjaneshu dyumat vibhAti - Just as the illustrious jyoti that shines on
the (foreheads of) the puNyasAlis,
yat chavasA dIdayat - Just as that jyoti shines due to the heroism (sAdhanA)
of the adhikAri
rtaprajAta - May Thou Guru BhagavAn of limitless Vaibhavam
tat citram draviNam asmAsu dhehi - bless us with wealth of all kinds that will
stay with us always!

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antaryAmi of bruhaspati - Kanchi SrI VaradarAja perumAl

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Mantram for the adhidevatai (indran) for Brhaspati:
-P6t4 ( 9l|( Bl P 4l Hl4l 6 H|94FB 6F4
64 9Tl6l 64 H HP l|44lB|-6 T44FB 4l-+
indra marutva iha pAhi somam yathA SAryAte apibassutasya |
tava praNItI tava SUra SarmannAvivAsanti kavaya: suyaj~nA: ||

MEANING:

Oh Indra with Your assembly of DevAs! Just like You partook the soma rasam
in the Yaagam of SaaryAti, please drink the soma rasam from this Yaj~nam. Oh
heroic One! With Your grace and permission, the great ones perform many
Yaj~nams and enjoy good lives.
Word by Word Meaning:
indra marutva: - Oh Indran surrounded by the assembly of Your devAs!
SAryAte: sutasya yathA apiba: - Just as You drank the freshly squeezed juice
of Soma (soma rasam) at the Yaj~nam performed by Sage SAryAti,
iha somam pAhi - Please accept and drink the Soma rasam offered to You at
our Yaj~nam.
SUra! tava praNItI kavaya: - Oh Valorous One! the great ones who have
obtained Your permission and
suyaj~nA: tava Sarman avivAsanti - have performed great Yaj~nams and are
enjoying their lives well due to Your anugraham.


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Mantram for budhniyA: as the pratyadhi devatai for Brhaspati:
O=l+ 9P 9 F6l|BlP6FB 6l 4 + Hl4-
B4 |4l 79Pl HF4 |4UlFB6 4l |+PB6 |44-+
brahmajaj~nAnam prathamam purastAt visImata: suruco vena Ava: |
sa budhniyA upamA asya vishThAssataSca yonimasataSca viva: ||

MEANING:
sUrya devan of illustrious luminescence, who arose first from Brahman shines
at all the boundaries of this universe and spreads His rays.
Word by Word Meaning:
brahmajaj~nAnam prathamam purastAt - At the very beginning, He (sUryan)
arose from the Brahman
visImata: suruca: vena Ava: - (This) sUryan is filled with lustre, pervades and
shines in every boundary of this universe through His nourishing rays.
sa: budhniyA: upamA asya vishThA: - This sUryan created sUryans like Him
(dvAdaSa AdityAs), the pillars for this universe and
sataSca asataSca yonim viva: - created further the source place (yoni) for the
KaaraNa and Kaarya lokams

brhaspati GaayatrI:
(9T4P ) 4 9\4=l4 |4T( |T (F6l4 lP|( 6l 6- 9l (4l6 +
(praNavam) vrshabha-dhvajAya vidmahe grNi hastAya dhImahi
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tanno guru: pracodayAt ||

MEANING:
We meditate upon that Brhaspati with the symbol of the bull in His flag. For
that purpose we mediate on the auspicious hand of his. May that Brhaspati
prompt us for that meditation !
(9T4P ) H|( 46l 9t4|( 46l B|(6l4 4 (F964 +P-+
(praNavam) adhidevatA pratyadhidevatA sahitAya brhaspataye nama: ||

MEANING:
Our salutations to brhaspati with His adhidevata (indra) and pratyadhidevatA
(budhniyA)!









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antaryAmi of sanaischaran - thirumalai SrI Malayappa swAmy
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VEDA MANTRAM FOR SANAISCARAN/ SANISVARAN (DEVATAI)
(9T4P ) Hl ( 4l|74 Hl9l 4-6 9l64 H 4l |U4-6 +-+
(praNavam) Sanno devIrabhishTaya Apo bhavantu pItayE |
Samyorabhisravantu na: ||

MEANING:

May the divine water sources (nIr nilaikaL) stay as fulfillers of our auspicious
wishes and be fit for our drinking! May these divine waters enhance our peace
and tranquility on all four sides when we encounter sorrows at the present
time and in the future.
Word by Word Meaning:
devI: Apa: - these divine water sources
na: Sam abhishTaye - May they be fulfillers of our auspicious wishes!
pItaye bhavantu - May they be fit for quenching our thirst and performing our
nitya karmAs!
Samyo: na: abhisravantu - May they confer on us peace (Saanti) from all four
sides by warding off the ills of today and tomorrows!

Mantram for the adhidevatai (PrajApati) for SanaiScaran:
9=l96 + t4( 6l-4-4l |4Hl =l6l|+ 9|6l 4 4
4tTlPlF6 = ( PF6l HF6 44 F4lP 964l 4lTlP
prajApate na tvadetAnyanyo viSvA jAtAni paritA babhUva |
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yatkAmAste juhumastanno astu vayagum syAma patayo rayINAm |

MEANING:
Oh PrajApate! Other than You, there is none, who would have the power
to protect or destroy that which has been created. May we be blessed to
receive the boons that we desire through the performance of this homam for
You. May we blessed by You to become the Masters of abundant wealth in all
forms!
Word by Word Meaning:
prajApate - Oh PrajApati!
tvat-anya: - other than You
jAtAni tA etAni viSvA - of all these created worlds
na paribabhUva - do not have the Sakti to protect or destroy.
vayam yat kAmA: te juhuma: tat na: astu - May we blessed with the realization
of our desires that propel us to perform this homam for You! May we attain
our kAma pUrti!
vayam rayINAm pataya: syAma: - May we become the Masters of wealth of
every kind!

Mantram for as the Pratyadhi devatai (Yama) for SanaiScaran
P 4P9F6Pl|( Bl(l5|\l |- |96 |FB |4(l+-
Hlt4l P-l- T|4HF6l 4(-t4 +l l=+ (|49l Pl(4F4
imam yama prastaramAhi sIdAngirobhi: pitrbhissamvidAna: |
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AtvA mantrA: kaviSastA vahantvenA rAjan havishA mAdayasva |

MEANING:
Oh Yama dharma Raajan! We invite You to this lofty karmA accompanied by the
Pitr devatais such as angirasar. May the mantrams recited by the great poets
welcome You to our auspicious homam! Oh Yama deva! May Thou be pleased to
accept the offered Havis and make this YajamAnan become happy!
Word by Word Meaning:
yama - Oh Yama Dharma RaajA!
angirobhi pitrbhi: samvidAna: - along with the pitr devatais like angIrasar
imam prastaram AsIta - please arrive at this special Yajn~a site.
kaviSastA: mantrA: tvA Avahantu - May the mantrams sung by the mantra
drshtAs welcome You to this Yajn~a saalai !
ena havishA mAdayasva - May Thou graciously accept the offered havis and
make the offerer (YajamAnan) happy and fulfilled !

Sanaiscchara GaayatrI:
(9T4P ) TlT \4=l4 |4T( G7 T (F6l4 lP|( 6l P-(- 9l (4l6 +
(praNavam) kAka dhvajAya vidmahe khaDka hastAya dhImahi
tannO manda: pracodayAt ||

MEANING:
We meditate upon that SanaiScaran with the symbol of the crow in His flag.
For that purpose, we meditate on the hand holding the sword. May that Sani
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bhagavAn prompt us for that meditation !
(9T4P ) H|( 46l 9t4|( 46l B|(6l4 H+ l4 +P-+
(praNavam) adhidevatA pratyadhidevatA sahitAya SanaiScarAya nama: ||

MEANING:
Our salutations to SanIsvaran with His adhidevatai (PrajApati) and pratyadhi
devatA (Yama dharman)!












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VEDA MANTRAM FOR RAAHU (DEVATAI):
(9T4P ) T4l +| Hl 46l B(l4 FBGl T4l H|U4l 4 6l+
(praNavam) kayA naScitra AbhuvadUtI sadAvrdhassakhA |
kayA SacishThayA vrtA ||

MEANING:
May Raahu who blesses us to reach higher planes in spiritual sAdhanAs, who is
like a friend to us, who is mysterious use His inexplicable power to protect us!
Word by Word Meaning:
sadAvrdha: - One who blesses with growth in higher and higher planes
sakhA - One who is like caring friend
citra: - One who is mysterious in the execution of His acts
kayA SacishThayA - through His hard-to-comprehend power
na: UtI Abhuvat - be pleased to protect us .

Mantram for the adhidevatai (durgai) for Raahu:
Hl4\l - 9 |+4Pl(B+-Pl6 9 +- |96 94-tB 4-
Ayam gau: prSnirakramIdasanan-mataram puna: | pitaram ca prayantsuva: ||
Word by Word Meaning:
prSni - One who possesses the white hue
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antaryAmi of rAhu - thiruviNNagaram SrI oppiliappan swAmy
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gau: - One who blesses us with the wealth of cows/cattle
Ayam - This durgA devi
akramIt - occupies everywhere.
mAtaram asanan - She pervades the Mother-like BhUmi
puna: pitaram suva: prayan - She expands even unto the Father-like upper
regions .

Mantram for as the pratyadhi devatai (nirrdhi digpAlakan) for Raahu:
4 ( 4l |+ +|6l44- (lP l4lF4|4t4 P
(-6 6|!4l4l4 9l + P\4l(l=l4- |96 P|& 9P -+
yatte devI nirrtirAbabandha dAma grIvAsvavicartyam |
idam te tat -vishyAmyAyusho na madhyAdathA jIva: pitumaddhi pramukta: ||

MEANING:
Misfortune with the name of mirrti devi has placed tightly the rope on the
neck of the YajamAnan. I will undo that rope around the YajamAnan's neck so
that it will not cause grief during the middle of his life. Oh jIvan! May thou be
freed from this pAsam and enjoy the pleasures of life.
Word by Word Meaning:
nirrti devI te grIvAsu yat dAma avicartyam Ababandha - The nirrti Devi , who
is the embodiment of misfortune (durbhAgyam)
te grIvAsu yat dAma avicartyam Ababandha - has tightly bound You, the
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YajamAnan's neck with the ropes (pAsam)
idam te tat vishyAmi - Those ropes, I will remove them.
Ayusha: na madhyAt - Those wont trouble You anymore in the middle of Your
life.
athA jIva: pramukta: pitum addhi - You will live long! You will be freed of the
troubles and enjoy life's pleasures.

Raahu GaayatrI:
(9T4P ) +lT \4=l4 |4T( 9T(F6l4 lP|( 6l l( 9l (4l6 +
(praNavam) nAka dhvajAya vidmahe padma hastAya dhImahi
tanno rAhu pracodayAt ||

MEANING:
We meditate upon that Raahu with the symbol of the nAkam in His flag. For
that purpose, we meditate on the hand holding the lotus. May that Raahu
prompt us for that meditation !
(9T4P ) H|( 46l 9t4|( 46l B|(6l4 l(4 +P
(praNavam) adhidevatA pratyadhidevatA sahitAya rAgave nama:

MEANING:
Our salutations to Raahu with His adhidevata (durgai) and Pratyadhi-devatA
(nirrti digpAlakan)!

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VEDA MANTRAM FOR KETU (DEVATAI):
(9T4P ) T 6 '4T 64 9 Hl P4l H9 HB BP 9|=l4l-+
(praNavam) ketum krNvanna ketave peSo maryA apeSase |
samushadbhi-rajAyathA: ||

MEANING:
Oh Eternal Ketu! You shine in a resplendent manner with your beams of light
and grant riches to us, who are bereft of wealth.
Word by Word Meaning:
amaryA: - Oh Deathless Ketu!
aketave - (for us) without luster (kAnti)
ketum - (you grant us) kAnti
apeSa - (for us) without wealth
peSa: - (You give us ) wealth.
krNvan tvam - You bless us
ushadbhi: - with Your rays of light
sam ajAyathA: - (You shine in) many splendorous forms (while granting us all
these boons).

Mantram for the adhidevatai (BrahmA) for Ketu:
Ol ( 4l+l 9(4l T4l+lP |9|4 9lTl P|(9l P lTlP
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antaryAmi of ketu - Melkote thirunArAyaNa perumAl
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74 +l lTl F4||64 +l+l Bl P- 9|4Pt4 |6 +
brahmA devAnAm padavI kavInAm rshir-viprANAm mahisho mrgANAm |
Syeno grdhrANAgum-svadhitir-vanAnAgum soma: pavitramatyeti rebhan |
Word by Word Meaning:
brahmA devAnAm - You are BrahmA among the devAs
padavI: kavInAm - You are the most gifted among the poets
rshi: viprANAm - You are a Rshi among the Brahmins
mahisha: mrgANAm - You are the strong Buffalo among the animals
Syena: grdhrANAm - You are the strong eagle among the groups of Eagles
svadhiti: vanAnAm - Among the tools to cut, You are the sharp axe
rebhan soma: - The soma rasam eulogized by the Veda mantrams
pavitram atyeti - surpasses every thing in sacredness. You match that (soma
rasam) also in sacredness.

Mantram as the pratyadhi devatai (Citra Guptan) for Ketu:
B|| |64-6PFP | |6P 44l lP
- |4 9 64l 4 (-6 --l| T6 4 4F4+
sacitra citram citayantam asme citrakshatra citratamam vayodhAm | candram
rayim puruvIram brhantam candra candrAbhir-grNate yuvasva ||


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MEANING:
Oh most renowned Citragupta who gladdens the people of the world like the
Candran! For us who eulogize You with sweet stotrams, please bless us with
multifarious aiSvaryams and valuable boons that yield food, sukham and heroic
progeny.
Word by Word Meaning:
sacitra candra - Oh Famous CitrguptA, who delights the world as Candran!
candrAbhi: grNate asme - For us who eulogize You with sweet stutis
citram - of different kinds
citayantam - (and) most noble
citratamam - (as well as) valuable
vayodhAm - yielding food/annam
candram - and that gives sukham
puruvIram - heroic progeny
rayim - ( all the above) wealth
yuvasva - Please grant!

Ketu GaayatrI:
(9T4P ) HH\4=l4 |4T( H (F6l4 lP|( 6l T 6 - 9l (4l6 +

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(praNavam) aSvadhvajAya vidmahe SUlahastAya dhImahi
tanno ketu: pracoayAt ||

MEANING:
We meditate upon that Ketu with the symbol of horse in His flag. For that
purpose, we reflect on the hand holding a trident. May that Ketu prompt us
for that meditation!
(9T4P ) H|( 46l 9t4|( 46l B|(6l4 T 64 +P-
(praNavam) adhidevatA pratyadhidevatA sahitAya ketave nama:

MEANING:
Our salutations to Ketu with His adhidevata (BrahmA) and Pratyadhi devatA
(Citra Gupta)!








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NIGAMANAM

There are individual Navagraha stotrams, kavacams and ashTottara
naamAvaLis available for the nine grahams for use in Navagraha pUjAs.
May Sriman nArAyaNa, the Lord of Navagrahams bless You all!

namo nArAyaNAya
navagraha mantrams sampUrNam

dAsan,
Oppilappan Koil V. Sadagopan







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ANUBANDHAM I

SRI MUTTHUSWAMY DIKSHITARS NAVAGRAHA
KRTIS
AND
TRANSLATION BY LATE DR. T. MCCOMB







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NAVAGRAHA KRTIS OF SRI MUTTUSWAMY DIKSHITAR


A SHORT NOTE ON LATE DR.T. MCCOMB

Dr. McComb is a great friend of Carnatic Music and he was requested by
Professor (Sangeetha Kalanidhi) SrI. S. Ramanathan to provide the meaning
and foot notes for a western audience of Carnatic Music Lovers. Dr. McComb
spent many years at Madras Music Academy and recorded the season's
concerts. Those records are now at Harvard Library .

INTRODUCTION BY DR. T. MCCOMB

DIkshitar's Navagraha (Nine Planets) krtis are among his most famous sets.
They contain a good deal of Vedic astrology, as well as fine music. There is one
krti for each of the classical nine planets.
The following lyrics and translations are taken from the LP recording of Prof.
S. Ramanathan. I have tried to correct some typographical errors from that
source (which is also very hard to read), and hope I have not introduced too
many of my own. Please let me know of any errors.
The Nine Planets:
sUrya (Sun): sUryamUrte namostute - *saurAshTram/caturaSra dhruvam
candra (Moon): candram bhaja mAnasa - *asAveri/caturaSra maTyam
aHNgAraka (Mars): angArakam ASrayAmi aham - *suraTi/rUpakam
budha (Mercury): budham ASrayAmi - *nATTakuranji/mishra jhampa
bRhaspati (Jupiter): brhaspate tArApate - *aThAna/tiSra tripuTa
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shukra (Venus): SrI Sukrabhagavantam - pharaj/khaNDa aTa
shani (Saturn): divAkaratanujam SanaiScaram yadukulakAmbhoji/caturashra
ekaM
rAhu: smarAmyaham sadA rAhum - ramAmanohari/rUpakam
ketu: mahAsuram ketumaham - cAmaram/rUpakam
Note that the final two kritis (on the inauspicious "planets" Rahu and Ketu) are
now considered to be later compositions by Dikshitar's followers, added to
round out the traditional nine.

To caturdasha rAgamAlikA

To Carnatic page

Todd M. McComb
[email protected]





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NAVAGRAHA KRITIS

SURYA MURTE

rAga: saurAshTram / tAla: caturasra dhruva
9|4
B 4 P 6 +PlF6 6 B -(7l4l|96
H+9|4
Tl4 TlTltPT =t9TlH |B (ll74l|96
Hl4 |4+ 66=FT6 Hll 4l|(T(Tl6
TP
BlB|P |P l+l B(U|TT TT B +l
49l9( T Hl+l 6 (Pl |(6F4l+l
B |= + |76B |(+PT Bl Pl|((|HGlPT
ll| 6TP Bl|T |(-46B8lH|+
Bl l7lT P-ltP+ Bl 4T F4-9ltP+
l6lH(|(ltP+ |P ||46TltP+
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antaryAmi of sUryan - Kumbakonam SrIArAvamudha perumal
Pallavi:
sUryamUrte namostu te sundarachAyAdhipate
anupallavi:
kAryakAraNAtmaka jagatprakASa simhArASyAdhipate
AryavinutatejasphUrte ArogyAdiphaladakIrte
caraNam:
sArasamitra mitra bhAno sahasrakiraNa karNasUno
krUrapApahara krSAno guruguhamoditasvabhAno
sUrija neDita sudinamaNe somAdigrahashikhAmaNe
dhIrAcita karmasAkSiNe divyatarasaptASvarathine
saurAshTArNa mantrAtmane sauvarNa svarUpAtmane
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bhAratISahariharAtmane bhuktimuktivitaraNAtmane

TRANSLATION:
Pallavi:
Salutations Oh Lord in the form of sUrya, the Lord of the beautiful chAyA
devi
1
.
anupallavi:
Oh illuminator of all infinite causes and effects in the world, the Lord of
Simha rAsi
2
.
One whose effulgent lustre has been praised by those of highest esteem, the
bestower of benefits such as good health.
caraNam:
Friend to the day-lotus, a friend to all, the most resplendent one, the
thousand-rayed, the father of KarNa
3
, the fire swallowing dreadful sins
4
,
whose brilliance has delighted Guruguha
5
, one who is praised by the learned,
the auspicious day-jewel, crest-jewel to Chandra and other planets, worshipped
by the energetic, the witness to all actions, one who has the chariot drawn by
the seven divine horses
6
. One whose principle nature is embedded in the eight-
syllabled hymn of praise
7
, who is of golden hue, of the nature of Brahma,
VishNu and Siva
8
, and who confers material benefits and spiritual
emancipation.

Notes:
1. (lit. 'shadow'), a substitute form of Samj~na, wife of sUrya, who assumed
this disguise to escape the heat of her husband.
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2. Constellation Leo
3. Hero of the MahA bhArata who having sided with the Kauravas against the
PANDvAs was killed by Arjuna at the battle of Kurukshetra
4. The power of the VedAs radiates forth in the form of sUrya, this power
illuminates all darkness and destroys the sins of the worlds.
5. A name for Subramanya (Skanda), son of Siva who became the teacher of
the Gods [also Deekshitar's "pen name"]
6. This theme appears in numerous passages of the VedAs. The Sun-temples
of India are constructed along this theme, the most famous being the
Konarak temple in Orissa. The symbolism of the seven horses has been
explained in different ways; relating to the seven days of the week, to the
seven sacred metres of verse [See RV X130.4-5], and to the seven colors
of the solar spectrum. The seven horses at Konarak are named after these
colors: Rakta (red), Rocika (orange), Pita (yellow), nIla (blue), indra-nIla
(deep blue), Mocika (violet) and Sukla (white).
7. Ref. to the 'gAyatrI' hymn addressed to the Vedic solar god savitr: "May
we attain that excellent glory of savitr the god, so we may stimulate our
prayers." [RV III.62.10] This is the most sacred of Hindu hymns and is
recited daily by all Brahmins.
8. sUrya is considered to be a manifestation of VishNu, from whom all Gods
were created. On rising, he appears in the form of Brahma (creator), at
mid-day as Rudra (dissolution) and on setting as VishNu (preserver). This
theme has its roots in the Vedic myth of VishNu taking three steps over
the universe: "I will declare the mighty deeds of VishNu, of him who
measured out the earthly regions. Who propped the highest place of
congregation, thrice setting down his footstep, widely striding." [RV I.154.1,
also VII.99]
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CANDRA

rAga: asAverI / tAla: caturas maTya
9|4
- = Pl+B Bl (4BHP
H+9|4
-l|(l T9l |76 6l HP - 9l 7HTl |+HlTP
|-(lB(l ( B lTP|+HP
TP
HTPl |=|4 9T H6|TT 6 = P(+7 9lT
4 H +4+ |4l'P+l =++ |4 T P (|P |4| 6 (44
HHl l!9|6 Hl9l+ (9l H|-Tl4=9TlHl
TT T 4 (l P T l|( 9=|9 l |(Tl|94T 6 P

Pallavi
candram bhaja mAnasa sAdhuhrdayasadrSam
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antaryAmi of sOman - SrIrangam SrIranganAthar
anupallavi
indrAdilokapAleDita tAreSam indum SoDaSakalAdharam niSAkaram
indirAsahodaram sudhAkaramaniSam
caraNam
SankaramauLi vibhUshaNam SatakiraNam
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caturbhujam madanacchatram kshapAkaram
venkaTeSa nayanam virANmano jananam
vidhum kumudamitram vidhiguruguhavaktram
SasAnkam gIshpati SApAnugrahapAtram
Sarat candrikAdhavaLa prakASagAtram
kankaNa keyUrahAra mukuTadidharam
pankajaripum rohiNIpriyakara caturam


TRANSLATION:
Pallavi:
Mind, worship Candra (pure and pleasing) who is like the hearts of all good men.
anupallavi:
(Worship Him) Always, the Lord of the stars
1
praised by the guardian deities
of Indra
2
and others, tArAs consort, who cools the minds of humans, the one
with sixteen kalais (phases)
3
, creator of night, sahodaran of Lakshmi, and rich
in nectar
4
.
caraNam:
(Worship Him) The ornament on Lord Siva's crest, the cool-rayed, the four-
armed, the parasol of Madana (manmatha), creator of night, the eye of Lord
Venkatesa
6
, created by ViraTa Purushan
7
from His mind, the inflictor of
suffering
8
, the friend of the night-lotus (Ambal), on the face of Brahma,
SubramaNya (guruguha vaktran), who bears the mark of the hare
9
, who was
first cursed and later favored by Brhaspati, with his white body shining bright
in autumn, the wearer of armlets, bracelets, necklace and crown, enemy of the
lotus and a courteous lover of RohiNI
10
.
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Notes:

1. Lord of the 27 nakshtrA, the stars which oversee the 27 lunar mansions of
the zodiac. These are considered to be the wives of Candra.
2. The Vedic God of thunderbolt and battle, the King of the Gods who
vanquishes demons of drought and darkness
3. The 16 lunar phases (kala)
4. The Vedic God Soma, the Moon, is the repository of the rich soma nectar
which is the ambrosial drink of the Gods. As this nectar is derived from the
Moon it moistens the Earth. The process of producing soma is closely
identified with the Moon. "As the Moon-God pours down his ambrosial rain
through the sieve of heaven he is addressed and worshipped as pavamAna
(self-purifying), represented by the soma juice as it undergoes purification
by flowing through the wool which is used as a filter or strainer." [RV IX.1]
Most of the hymns of this Book are addressed to soma the nectar, or Soma,
or indu the Moon.
5. The parasol symbolizes Candra's role as a follower and attendant to Madana
(infatuator'), the God of Love, also called Manmatha ('churner of the
mind'), kAma ('desire') or Smara ('love').
6. The form of Siva having three eyes, the Sun, Moon and Fire, the three
sources of light which illuminate the worlds. The eye of Fire is the
strongest. This looks inward on the forehead but when directed outwards it
can destroy all that appears before it.
7. The secondary creator VirADa-purusha, created by Brahman as primeval
man. "The Moon was engendered from his mind, and from his eye the Sun
had birth, Indra and Agni from his mouth were born, and vAyu (air) from
his breath. Forth from his navel came mid-air; the sky was fashioned from
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his head; from his feet, Earth and from his ear the regions. Thus they
formed the worlds." [RV X.90.13-14]
8. Chandra fell in love with tAra, the beautiful wife of Brhaspati, and
abducted her. There was a prolonged war between Chandra and Brhaspati in
which the Gods became involved. This ultimately resulted in the defeat of
Chandra and his separation from tAra. Thus Chandra has come to be
identified with the despair and suffering of separated lovers.
9. The surface markings on the Moon reveal in outline form, the figure of a
hare. For this reason Candra is sometimes referred to as SaSa (hare).
10. The star Aldebaran, constellation Taurus; of the 27 nakshatras RohiNI is
the favorite of Candra




















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antaryAmi of angArakan - thiruallikeNi SrIpArthasArathy perumal

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ANGARAKA

rAga: suraTi / tAla: carurasra rUpakam
9|4
H\lTPl~4l4( |4+6l|~6=+ P-(l P\=4l |PT Pl 4l 4l
H+9|4
~ \lT P 9 4 |T l74l|9|6 l\ l 4l|( H|B
P\= T4 = PV 6 9(4 = P\(l4T P 96 \ PTl \P
TP
(l+4B B|46 P-(|FP6 |4|B6 44 Tl9( Hl6 TlT +
(l+T 9 |=6 4 H+l |(-4l l|( 6 ( Tll+ (9l
l+ - 6|P lBPl+ B T= =l+ F(F6 | 6 =P|6|4|P

Pallavi
angArakamASrayAmyaham vinatASritajana mandAram
mangaLavAram bhUmikumAram vAram vAram

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anupallavi
SrngAraka mesha vrScika rASyAdhipatim
raktAngam raktAmbarAdidharam SaktisUladharam
mangaLam kambugaLam manjulatara padayugaLam
mangaladAyaka meshaturangam makarottungam
caraNam
dAnavasura sevita mandasmita vilasita vaktram
dharaNIpradam bhrAtrkArakam rakta netram
dInarakshakam pUjita vaidyanAtha kshetram
divyaughAdi guruguha kaTAkshAnugrahapAtram
bhAnu candraguru mitram bhAsamAna sukaLatram
jAnusthahasta citram caturbhujamativicitram

TRANSLATION:
Pallavi:
I take refuge again and again in angAaraka
1
, the divine MandAra tree
2
to the
humble dependent devotees, the presiding deity of Tuesday (mangaLa vAram),
and the son of Earth.
anupallavi:
Who is the Lord of the cherished houses of Mesha and VriScika
3
, with red
limbs (SarIram), who wears the red dress and is the bearer of the sword and
trident. The auspicious one, with beautiful neck like conch, with lovely tender
feet, bestower of auspiciousness, with Goat as His vAhanam, and whose higher
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apsis
4
is in Makara rAsi
5
.
caraNam:
Who is worshipped by devAs and demons, one with the face beaming and
smiling, bestower of landed wealth and brotherhood, with red eyes, protector
of the afflicted, worshipped in the holy VaittIsvaran temple
6
, and favored by
the hosts of the devAs and Guruguha. Who is the friend of sUrya, Candra and
Brhaspati, shining with his good wife, and his hands on his knees, having four
arms, and who is quite extraordinary.

Notes:
1. (lit. 'glowing charcoal'), also referred to as MangaLa ('happiness', 'felicity')
2. A form of coral tree, one of the 'five divine trees' (devatAaru) of the
heaven of the gods: mandAra, parijAtaka, santana, kalpavrksha and
haricandana
3. Constellations Aries and Scorpio
4. Aphelion
5. Constellation Capricorn
6. This shrine is located close to SeerkAzhi. It is used for seeking good
health and cure from diseases.





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BUDHA

antaryAmi of budhan - thirukkannapuram SrI sowrirAja perumal
rAga: nATakuranji / tAla: miSra jhampa
9|4
4 Pl~4l|P B66 B |4+ 6 -6llB 6P
H+9|4
4 =+ 4 |(6 B Pl |(6 P T|46l9( P(+l4B 9(P
TP
T P BPH |6 6 (P (lT |6
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T =4 |T P|TPT (lT 4 TTl|( T
TP+l46|P +T-4l|9 9 F6TT +9 BT
|T=+ P|(6 |T|-49l|(|(6 H|(6 B(l+-(B|(6P

Pallavi
budhamASrayAmi satatam suravinutam candratArAsutam
anupallavi
budhajanaiveditam bhUsurairmoditam
madhurakavitApradam mahanIyasampadam
caraNam
kunkuma samadyutim guruguhamudAkrtim
kujavairiNam maNimakuTa hAra keyUra kankaNAdi dharaNam
kamanIyatara mithunakanyAdhipam pustakakaram napumsakam
kinkarajana mahitam kilbishAdi rahitam Sankarabhaktahitam -
sadAnandasahitam

TRANSLATION:
Pallavi
I always seek shelter in Budha who is worshipped by the Gods, who is the son
of Candra and tAra
1
.

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anupallavi
Who is revered by the learned, and who brings joy to BrAhmins. Who is the
bestower of the sweet art of poetry, the one of splendorous wealth.
caraNam
Who is brightly colored like saffron, whose form gives delight to Guruguha,
who is the enemy of Kuja
2
, the wearer of gem-studded crown, necklace,
armlets and bracelets, Lord of the houses of Mithuna and KanyA
3
, with book in
hand
4
and who is neuter
5
. Who is honored by his attendants, is devoid of all
evil, benefits the devotees of Siva, and is always joyous.
Notes:
1. The illegitimate son of Candra and tAra
2. ref. to angAaraka, the son of Siva and Earth, as 'born of Earth'
3. Constellations Gemini and Virgo
4. Symbolic of the intelligence and wisdom of Budha
5. Having been born of an illicit love affair Budha was cursed by Brhaspati and
became neuter





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BRHASPATI

rAga: aThAna / tAla: tiSra tripuTa
9|4
4 (F96 6ll96 Ol =l6 +Pl F6 6
H+9|4
P(l4|4l l!96 PV + Pl +l|96
P( -lH 9l|B6lT 6 Pl4l|(|4+ 6lP6
TP
B ll4 44 4 H T =t4 l
=l|(4|= 6l4l T=+Tl|~6 =+T-96l
9 l| 6 (BPl |(6 9 TlT (l+4-l
9l|(t4l| 4l1F4-9 9TlHT (4l|B-l
|+lP4l4 +l|6T |+ Hl4 |4H
|+V+l4 4+l 4 |+ Hl4 PG9(l

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antaryAmi of bruhaspati - Kanchi SrI VaradarAja perumAl
Pallavi
brhaspate tArApate brahmA jAte namostu te
anupallavi
mahAbalavibho gIshpate manjudhanurmInAdhipate
mahendrAdyupAsitAkrte mAdhavAdivinutadhImate
caraNam
surAcAryavarya vajradhara SubhalakshaNa jagattrayaguro
jarAdivarjitAkrodha kacajanakASrita janakalpataro
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purAriguruguhasammodita putrakAraka dInabandho
parAdicatvAri vAksvarUpa prakASaka dayAsindho
nirAmayAya nItikartre nirankuSAya viSvabhartre
niranjanAya bhuvanabhoktre niramSAya makhapradAtre
TRANSLATION:
Pallavi
Salutations Brhaspati! Lord of tAra, one who is born of Brahma
1
.
anupallavi
Oh Omnipresent one, Oh Lord of great strength, Lord of speech
2
, Lord of
lovely dhanus and mIna
3
, whose form is adored by Indra and the other devAs,
and who is the great intellectual honored by divinities like Madhava
4
.
caraNam
Oh most esteemed teacher of the devAs, wielder of the thunderbolt
5
, of
auspicious markings, teacher of the three worlds
6
, one who is not affected by
old age and the like, unexcitable, father of Kaca
7
, the divine Kalpataru
8
for
those who take refuge in Him, who is a delight to Siva and Guruguha, and the
bestower of offspring, kin to the distressed, the manifester of the four
phases of speech
9
, an ocean of compassion. Who is devoid of all illness, the
author of smrti
10
, uncontrolled, the Lord of the Universe, the untarnished one,
who delights in the worlds and is the bestower of vigor.

Notes:
1. Born out of the mind of Brahma (see Note 7 for krti Candra)
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2. An epithet for the Vedic god Indra, Brhaspati or BrahamAspati is the 'Lord
of Prayer'
3. Constellations Sagittarius and Pisces
4. Name for VishNu in his incarnation as KrshNa
5. In the VedAs , Brhaspati is associated with the god Indra.
6. ref. to tripura, the three cities of the gods: "here (Earth), heaven above
Earth, and the spacious firmament" [RV I.6.10]
7. The son of Brhaspati who was sent to Sukra, leader of the demons (asuras),
to learn the secret for reviving the dead (see note 1 for krti on Sukra)
8. The wish-yielding tree of Indra's paradise, the kalpavrksha (see note 2 for
krti on angAraka); as a generous god, Brhaspati is compared to the
kalpavrksha.
9. "The place where the idea originates... the first impulse... is the 'voice
beyond' (para-vac). The first mental impulse, like the shoot springing from
an invisible seed is the 'voice that sees' (paSyanti). The potential sound,
which is the vehicle of thought, is the 'intermediary voice' (madhyama).
The exteriorized sound in the form of articulate syllables is the 'voice
manifest' (vaikhAri)." [Karapatri "Sri Bhagavati tattva"]
10. ref. to Brhaspati smrti, an important early text on legal etiquette




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SUKRA

rAga: pharaju / tAla: khaNDa aTa
9|4
~l H 44-6 |-64l|P B-66 BT6x4P
H+9|4
( H 44+ PlP HlH 9l4 4 96 llH6 t4|(6l 9( H
T H4Tl T + |Tl 4=lP
TP
|4H|64tBl7(H |4lP74 T|4 T=TlT |4|+= 64 |T
+4l H (l l Tl|( 4l P4B BP4 44l +lF4 4T -P |Tl T
| Hl H 97l H 46l H 9l|=l6l H l 9 l Hl=4l TlT l749( 6 (P (P
Pallavi
SrI Sukrabhagavantam cintayAmi santatam sakalatattvaj~nam
anupallavi
he Sukrabhagavan mAm ASu pAlaya vrshatulAdhISataityahitopadeSa
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antaryAmi of Sukran - Thiruvelliankudi SrI kolavil rAmar
keSavakaTAkshaika netram kirITadharam vaLagAtram
caraNam
vimSativatsaroDudaSa vibhAgam ashTavargam kavim kaLatrakArakam -
ravinirjaraguruvairiNam
navAmSa horA drekkANAdi vargottamavasara samaye -
vakroccanIcasvakshetra varakendra mUlatrikoNe
trimSAmSa shashTyAm SairavatAmSa pArijAtAmSa gopurAm -
SarAjayogakArakam rAjyapradam guruguhamudam
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TRANSLATION:
Pallavi
I always meditate upon Sukra bhagavAn, the knower of all truths
1
.
anupallavi
Rescue me quickly Oh Sukra bhagavAn! Lord of the houses of tula and
vrshabha
2
, and gives good counsel to all asurAs, whose one lost eye was
restored by the grace of KeSava
3
, who is the wearer of the crown and of white
SarIram.
caraNam
Whose beneficial influence on the various constellations is for the duration of
twenty years
4
, one having eight vargAs
5
, the poet, beneficent planet for
marital bliss
6
, inimical to sUrya and Brhaspati, who while in navamSa, hora,
drekaNa
7
, vakra
8
, nica
9
, ucca
10
], svakshetra
11
, varakendra
12
, and in the
mulatrikoNa
13
and while in the different amSAs, trimsamSam
14
,
shashTyAmSam
15
, airAvatAmSam, pArijAtAmSam, gopurAmSam
16
, bestows
royalty and kingdoms and delights Guruguha.
Notes:

1. Although the preceptor of the demons, Sukra was a Brahmin and as such a
repository of the knowledge of the Vedas. When Kaca broke out from
Sukra's stomach after having been burnt and pulverized by the demons and
consumed with wine which was drunk by Sukra, Kaca saw the pile of Vedic
knowledge which was the fallen dead man. With the secret formula for
reviving the dead he caused him to come to life again. Kaca then bowed to
his Guru and said, "The Guru is the giver of unsurpassed truth, the treasury
of the four-fold riches of knowledge, worthy of respect. Those who do not
respect him go to the bottomless evil worlds". [Mahabharata I.71]
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2. Constellations Libra and Taurus
3. A name for VishNu; Sukra lost one of his eyes when VishNu appearing as
vAmana, his fifth incarnation, counseled MahAbali not to grant the boon of
three steps of land by Vaamana. Sukra tried to obstruct the dAnam by
blocking the hole in the water vessel and got his eyes punctured by the
darbham on the hand of the Vaamana mUrti.
4. ref. to ududaSa system in which each planet presides over a particular
period (daSa) of time. According to MantreSvara these are: Surya 6 years,
Chandra 10, Mangala 7, Rahu 18, Brhaspati 16, Sani 19, Budha 17, Ketu 7 and
Sukra 20. Each of these main periods is divided into smaller sub-periods
(bhuktis) and each sub-period is divided into smaller periods (antara). The
antara are again subdivided into antarantarAs, and so on until the svara or
the period necessary for the inhaling and exhaling of breath is reached.
Thus the planets individually and collectively exercise controls over all
time-spans of existence.
5. ref. to ashTavarga, a system of ongoing horoscopy; pertaining to this
system PingrI gives the following account: "As described in the
YavanajAtaka, this system is identical with the Western theory of the
revolution of the years of the nativity in which one uses the transits of the
planets through the places they occupied at the original of the birth-
horoscope.... The basic idea is to cast a new horoscope at the end of each
year, month, day or other appropriate time-interval of the native's life and
to compare it with the horoscope at his birth.... Transit is the entry of a
planet into a sign occupied by a particular planet in the birth-horoscope".
6. Love, one of the principles of existence (sattvani), is assigned to Sukra.
"...life, love, knowledge, speech, truthfulness, ignorance and mind; they
pervade respectively the Sun, Venus, Jupiter, Mercury, Mars, Saturn and
the Moon." [YavanajAtaka I-112]
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7. These terms refer to measurements of arc as determined from the first
point of Aries, the 'vernal equinox'. This is the point at which the path of
the Sun crosses from the South to the North of the celestial equator. All
measurements are made on the ecliptic. NavamSa is 1/9th of 30 degrees =
3 degrees 20 minutes; hora is 1/2 of 30 degrees = 15 degrees; drekaNa is
1/3 of 30 degrees = 10 degrees.
8. Retrograde motion of planet
9. lit. 'in a low position') dejection
10. (lit. 'high' or 'elevated') position of exaltation; this is located 180 degrees
opposite from the position of dejection
11. The ruling houses of Sukra, Libra and Taurus
12. The best cardines; of the 12 places on the Zodiac, cardines 1, 4, 7 and 10
13. Base-triplicity; "the mulatrikoNAs of Mars, the Moon, the Sun, Mercury,
Venus, Jupiter and Saturn are, in order, Aries, Taurus, Leo, Virgo, Libra,
Sagittarius and Aquarius." [YavanajAataka I-62]
14. one degree
15. one half degree
16. These terms refer to particular combinations of the vargas for the planets.
According to the 10 varga (daSavarga) system, MantreSvara says "whether
a planet is in its friendly house, its own house, or in its exaltation house, a
combination of 2 vargas is called pariyatamSa, that of 4 is called
gopurAmSa, that of 6 airavatamSa".

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antaryAmi of sanaischaran - thirumalai SrI SrInivAsar


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SANAISCARA (SANI)

rAga: yadukula kAmbhoji / tAla: caturaSra eka
9|4
|(4lT6+ = H+ l6 B-66 |-64 (P
H+9|4
4l4 |+l |+PP=+l+l 4P H|64T(
4l+lHTl9l 6|P6lP H|6H4 H T(P
TP
TllV+Tl|-64 ( ( TlB(l ( TlT4l(
+ll H T9 !9Pll4 6 +l 9Tl 6
Pl|+l|4+ 6 6 (P |(6 PTT l|H +l
|66 |P|~6l (l9|94 (4lB lBl |+ 4
Tl('79|9l|76=l+ Tl|P6l T(TlP +
Tl4 (|l+ T|-967l4l( |4B + P

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84
Pallavi
divAkaratanujam SanaiScaram dhIrataram santatam cintayeham
anupallavi
bhavAmbunidhau nimagnajanAnAm bhayankaram atikrUraphaladam
bhavAnISakaTAkshapAtrabhUtabhaktimatAm atiSaya Subhaphaladam
caraNam
kAlAnjanakAntiyuktadeham kAlasahodaram kAkavAham
nIlAm SukapushpamAlAvrtam nIlaratnabhUshaNAlaNkrtam
mAlinIvinutaguruguhamuditam makarakubumbharASi nAtham
tilatailamiSritAnna dIpapriyam dayAsudhAsAgaram nirbhayam
kAladaNDaparipIDitajAnum kAmitArthaphaladakAmadhenum
kAlacakrabheda citrabhAnum kalpitacchAyAdevisUnum

TRANSLATION:
Pallavi
I always meditate upon the slow-moving
1
Sani, the son of sUrya and the
courageous one.
anupallavi
Who causes fear in people plunged in the ocean of worldly existence, and is the
harbinger of calamitous events
2
. Who grants uniquely auspicious rewards for
devotees favored by Siva's benign glances.

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caraNam
Who with a body of dark lustre like collyrium
3
, brother of Yama, riding on his
vehicle the Crow, decorated with blue dress and a blue flower wreath, with
ornaments embedded with blue stones, who is worshipped by mantra of MalinI
4

and delights Guruguha. Lord of the two houses of Makara and Kumbha
5
, with
special liking for the lamp lit with Sesame oil and for rice with sesame seeds
6
,
an ocean of nectar of compassion and fearless. Whose knee was disfigured by
the staff of the Lord of Death, like Kamadhenu
7
yielding all desires, the fire
capable of splitting the time-wheel
8
, and one conceived of as the son of the
Goddess ChAyA.

Notes:
1. Sani's knee was disfigured as a result of a fight with his brother Yama, God
of the dead. Hence Sani is called 'SanaiScara' (lit. 'slow-moving').
2. Sani is the planet influencing suicide.
3. A black sandal-paste mixture
4. According to musicologist Sri Parthasarathy, this name was assumed by
Draupadi, heroine of the Mahabharata and wife of the five PANDava
brothers. While in exile with her husbands she suffered untold privations
and indignities while living at the palace of King ViraaTa. Under her assumed
name MalinI she worshipped Sani to alleviate her from her sufferings.
5. Constellations Capricorn and Aquarius
6. Foods for offering oblations to Sani
7. The sacred wish-granting cow, bestower of all wishes and desires
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8. Figure of speech symbolizing Sani's power to interrupt or delay the
progress of time; this power prevents a normal progress towards death,
such as caused by calamitous events or suicide.















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87
RAHU

(Prof. Ramanathan argues convincingly that this kriti is not original, but was
rather composed and added by one of Dikshitar's followers).

antaryAmi of rAhu - thiruviNNagaram SrI oppiliappan swAmy
rAga: rAmapriyA (ramAmanohari) / tAla: rUpaka
9|4
FPl4( B(l l( B 4 -4l4 |4T 6( (P
H+9|4
B lB l ( B9l |(l|6( H 9l B+B GT H l4 T
TP
Tl=4(+ T|+ T4l+lT T6Tll 9l\ 6 = G7 G l|(T
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Pl |(+l4N l P (TlT H|+H 4|P 6 (B 6l 9TTP
Pallavi
smarAmyaham sadA rAhum sUryacandravIkshyam vikrtadeham
anupallavi
surAsuram rogaharam sarpAdibhItiharam SurpAsanasukhakaram -
SUlAyudhadharakaram
caraNam
karALavadanam kaThinam kayAnArNakaruNArdrApAngam caturbhujam -
khaDgakheTAdidharaNam
carmAdinIlavastram gomedakAbharaNam Sani sukra mitra guruguha
santoshakaraNam
TRANSLATION
Pallavi
I am constantly reminded of Rahu who is being seen by Surya and Candra
1
, and
is deformed
2
.
anupallavi
Who has the svabhAm of both devA and asura
3
, who removes all ills, and
dispels danger from poisonous creatures like serpents. Who does good to those
who worship him seated in his grain-sieve
4
and bears the trident.
caraNam
Who with a dreadful face, harsh, directing his compassionate side-glance when
worshipped with the kayA na mantra
5
, with four hands and carrying the sword
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and shield. Who is attired in blue cloth, who wears ornaments made of
Gomedaka gems
6
, the friendly planet of Sani and Sukra, and who delights
Guruguha.

Notes:
1. The planets Rahu and Ketu are the ascending and descending nodes, the
points where the path of the Moon crosses the ecliptic and as a result
causes eclipses. These demons are regarded as constantly chasing sUrya
and Candra, to seize them, and when they catch up, swallow them.
2. Rahu and Ketu are the upper and lower parts of the body of a demon dragon
which was cut into two by VishNu. Rahu is therefore called 'dragon's head'
and Ketu 'dragon's tail'. The following episode from the MahA bhArata
describes this event. "As the Gods were drinking the amrtam which they so
desired, a demon named Rahu took the form of a god and began to drink,
but when the amrtam reached his throat, the Moon and the Sun reported
it, for they wished to help the gods, and the lord VishNu took his discus
and cut off the well-adorned head of that demon who was drinking the
amrtam that he obtained by force. The great head of the demon, which was
like the peak of a mountain, fell to earth. The severed head rose up to the
sky, roaring terribly, but the headless torso of the demon fell and split
open the surface of the earth, causing a tremor throughout the earth with
its mountains forests and islands. Since then there has been a deadly
enmity between the head of Rahu and the Moon and Sun, and the immortal
head swallows them up even today." [Mahabharata I.15-17]
3. A god for having drunk amrtam and a demon by birth
4. A grain sifter having a wooden frame of the shape shown in the line-
configuration for Rahu
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5. ref. to mantra text for Rahu
6. A gemstone of the mineral 'hessonite', one of the lime-aluminum varieties
of garnet; colors honey, brownish, cinnamon; found mostly in Sri Lanka























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KETU

(Prof. Ramanathan argues convincingly that this kriti is not original, but was
rather composed and added by one of Dikshitar's followers).

antaryAmi of ketu - Melkote thirunArAyana PerumAl
rAga: cAmaram / tAla: rUpaka
9|4
P(lB T 6P( =l|P 7l4l(4P
H+9|4
P(l|4|PT P\4Nl|( +9l|F6 B G +4(4 6 BG

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TP
T 6 T '4+ P|-T 4l |+|= |P+ T tl|(T Tl T\4=96l|T+P
6 (lPT T(l 9|=(lT
(Tl|( Tl4 TlT (l9B-4Bl|TP

Pallavi
mahAsuram ketumaham bhajAmi chAyAgrahavaram
anupallavi
mahAvicitramakuTadharam mangalavastrAdidharam narapIThasthitam
sukham navagrahayutam sakham
caraNam
ketumkrNvan mantrinam krodhanidhijaiminam kulutthAdibhakSaNam -
koNadhvajapatAkinam
guruguhacAmarabharaNam guNadoshajidAbharaNam
grahaNAdi kAryakAraNam grahApasavyasancAriNam

TRANSLATION:
Pallavi
I worship Ketu, the great demon who is foremost of the shadow planets
1
.
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anupallavi
Who wears a peculiar crown and auspicious dress. Who is happy in his part
human-like body and is friendly in the group of nine planets.
caraNam
Who is adored by the Ketum-krNvan mantra
2
, who is exceedingly wrathful, a
descendent of Jaimini
3
, who savours his grain
4
, and has his flag with the cut-
out triangle. Who bears the fan of Guruguha
5
, whose distinction lies in his
discernment of good and bad, who causes eclipses and moves in a
counterclockwise direction.


Notes:
1. The planets causing eclipses
2. ref. to mantra text for Ketu
3. Disciple of VyAsa, compiler of the Vedas; the significance of this
relationship however remains unclear
4. A coarse horse-grain (koLLu) used for offering oblations to Ketu
5. The fan is a symbol for imparting pleasure, as this brings relief from the
heat. Ketu as the holder of the fan gives pleasure to Guruguha.

End of navagrha krtis

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ANUBANDHAM II


The following navagraha mantras are accessible at

http://sanskritdocuments.org/doc_z_misc_navagraha/
doc_z_misc_navagraha.html

Please select the required mantra under the title Navagraha in the above
URL and choose the required format like PDF, ITRANS (ITX) etc.

angAraka ashTottara Sata nAmAvali
Adityahrdayam
budha ashTottara nAmAvali
budhapanca vimSati nAma stotram
chandra ashTottara nAmAvali
guru ashTottara nAmAvali
ketu ashTottara nAmAvali
mangala ashTottara nAmAvali
mangala stotra
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nava graha karAvalamba stotram
navagraha stotra (with meanings)
rAhu ashTottara nAmAvali
SanaiScarastavarAja: (ashTottara Sata nAmastotra)
Sanivajra panjara kavaca
SanaiScara stotram
SanaiScarastavarAja: (ashTottara Sata nAmastotra)
Sani ashTottara nAmAvali
Sukra ashTottara nAmAvali
sUrya ashTottara nAmAvali
sUrya kavacha
sUryamanDala ashTakam
sUrya namaskAra - Slokas and mantras
sUrya sahasra nAma stotra (bhavishyapurANa)