The story of "The Tolpuddle Martyrs". A group of nineteenth century English farm laborers who formed one of the first trade unions and started a campaign to receive fair wages.The story of "The Tolpuddle Martyrs". A group of nineteenth century English farm laborers who formed one of the first trade unions and started a campaign to receive fair wages.The story of "The Tolpuddle Martyrs". A group of nineteenth century English farm laborers who formed one of the first trade unions and started a campaign to receive fair wages.
- Awards
- 1 win & 1 nomination
- Young Stanfield
- (as Philip Davis)
- Director
- Writer
- All cast & crew
- Production, box office & more at IMDbPro
Storyline
Did you know
- TriviaMuch of the filming was carried out in the abandoned village of Tyneham in Dorset. The residents were forced to move away in 1943 "as a temporary measure" because the War Office (now the M.O.D.) commandeered the village to use it as firing ranges for training troops. After the war, the Army placed a compulsory purchase order on the land and it has remained in use for military training ever since. However, the remains of the buildings in the village are sometimes open to the public, despite being in the middle of a firing range. The village's very rare 1929 K1 Mark 236 telephone kiosk, which had been restored by volunteers a few years earlier, was accidentally flattened during filming of this movie, and the movie company had to obtain a replacement.
- GoofsThe action is set in the 1830s, but the Lanternist's magic lantern dates from the 1860s.
- Quotes
Diorama Showman: My dear sir, I think you underestimate the novelty of this unique exhibition. The diorama is the highest achievement of human ingenuity, delineating the most interesting parts of the world, in varying aspects of light and shade. How about a trip to the other side of the world tomorrow?
George Loveless: What you offer, sir, is illusion. It's the real world I'd like to see. In our short lives, we move about so little...
- Crazy creditsAt the end of the film, information about what happened to the six Martyrs appears onscreen in the style of a magic-lantern show.
- Alternate versionsTo receive a PG certificate a 3 second cut was made to UK cinema and video versions during a scene hinting at oral sex between McCallum and his dog. The cut was waived for the 15-rated BFI DVD release in 2009.
- ConnectionsFeatured in Mark Kermode's Secrets of Cinema: British History Movies (2020)
The music is an oddly inspired choice: apart from the hymns and folk songs that are sung by the characters, the soundtrack music makes no attempt at pastiche of 19th-century musical forms or styles. Instead, Douglas got Hans Werner Henze, one of the leading German composers of the post-war years, to provide music (all the more powerful for being sparingly used) in his own, completely uncompromised modernist idiom (no doubt Henze agreed to do it for little money, as his well-known radical politics would have made him sympathetic to a film about the birth of trade unionism). The rich and magical soundworld Henze evokes with a small group of instruments adds immeasurably to the sense of wonder and the sheer, marvellous strangeness of many of the scenes.
What sticks in the memory most, though, are the arresting, breathtakingly beautiful visual images, frozen in time and never to be forgotten: the lanternist walking across the chalk figure of the Cerne Abbas giant on a dark hillside during the title sequence, then later seen in silhouette passing silently in front of a huge full moon; Hammett (Keith Allen giving his finest performance), too furious to speak, holding up six fingers to the viewer, turning away and then coming back to repeat the gesture to indicate how many shillings they were getting for that week's work; George Loveless (Robin Soans, criminally underused ever since) pushing a shilling coin in front of the face of Jesus in an engraving of the nativity to show Frampton how he, like the wise men in the picture now appear to be doing, worships money; James Loveless walking across a trackless Australian beach and blundering into the shot of an itinerant Italian photographer attempting a portrait of an Aborigine; the Stanfield family saying grace around the table before dividing a pitifully small loaf between too many mouths; George Loveless feeling his way through the depths of a dark Australian forest, enraptured by the beauty and seemingly free, but actually in the world's largest prison. And there are many, many more.
Every image works in its own terms as a visual composition - as striking in their vivid colours, visual rhythm, and the sometimes stylized, almost hieratic gestures of the actors as Caravaggio's "Supper at Emmaus" or "Entombment of Christ". But the images themselves are never tediously lingered over, or presented only for their own sake: common themes run through them. The idea of one object obscuring another, or silhouetted against another (the coin over the face of Christ, the lanternist against the moon) or of an image being projected or captured (the shadow of Frampton's maid passing from room to room, projected against the curtains by the light of her own candle, the lanternist making animal shapes with the shadow of his hands against a wall, the photographer trying to capture an other-worldly image on the beach) are a strong undercurrent, suitably for a film-maker who saw his role as a painter of images. This is made apparent in the director's alter ego throughout the film, Alex Norton - superbly diverse in several different cameo roles, including the photographer, a silhouettist who cuts a paper image of the governor of the Australian penal colony as he engages in barbed political banter, and the lanternist himself (the subtitle of the film is "a lanternist's account of the Tolpuddle Martyrs"): the conceit of the whole film, as an epilogue makes clear, is that it was all a lanternist's show, presented to an audience of well-wishers who had worked for the Martyrs' release. Hints had been given: Norton's various characters had been the only ones, at various times, to stare directly at the viewer, into the camera, the director engaging conspiratorially with his viewers. The great tragedy for film-lovers everywhere, and what must have been a great sadness for Douglas, who died in 1991, is that his viewers have been so few.
UPDATE (February 2009): Film4 finally showed "Comrades" on 21 February this year, more than ten years after the channel began broadcasting. At almost the same time, the British Film Institute announced that they would be releasing the film on DVD and Blu-Ray in summer 2009. Hooray!
- Jonathan Dore
- Feb 2, 2002
- Permalink
- How long is Comrades?Powered by Alexa
Details
- Release date
- Country of origin
- Languages
- Also known as
- Rebellion der Rechtlosen
- Filming locations
- Cerne Abbas, Dorset, England, UK(chalk figure on hillside in title sequence)
- Production companies
- See more company credits at IMDbPro