User reviews

The movie starts out pretty uncomfortably, two peasants in 16th century Japan who dream of richness and glory so blindly, they can't even hear the pretty straight-forward protests of their loving wives who try to convince them that their happiness is fine at home. When one, a pottery smith, makes a small bundle selling his wares, they decide to make a much larger batch together and become rich.

Forced out of their homes by an approaching war and uncertain where to go, they take their wares to a thriving market place, where the second peasant's ambition to be a samurai divides them and causes all four characters, the two peasants and their wives, to be separated, all fending for themselves amongst the war and various classes differently.

At this point the film reverses itself and instead of being a pretty skin-deep, tragic bud of greed, it blooms into a beautiful and haunting tale of obsession and illusion. The two main stories of the peasants and their wives are opposite only in their imaged realism, where one peasant falls completely under the curse of an enchanting ghost and the other lies and steals his way to fame, only both of them are eventually knocked down from their own hubris and forced to finally awaken to what their wives have said all along.

It's quite exquisite, this movie, with its long takes and its lack of the usual constructs that make up messages of obsession and greed. Once it gets beyond the small, uncomfortable, claustrophobic world of the peasant's home, it becomes audaciously challenging and mysterious, so that the same small home becomes amazingly wonderful and comforting. The very essence of the movie is breathed into the emotions of the audience in very subtle ways, making a very unforgettable cinematic experience.

--PolarisDiB

Ugetsu is a film that separates itself from both period pieces of its time and from Japanese film of any era. It neither has the ferocious, exiting energy that Kurosawa successfully utilized, nor the slow mundane nature that Ozu became known for. Rather it attempts (successfully) to give a drawn out, slightly surrealistic atmosphere that exhibits images of lingering beauty throughout its short length. What drew me into the film deepest was the usage of not style or substance (if that makes sense), but rather these images that remained on your mind long after the film was finished. A sabotaged boat drifting away in the fog with nothing but a dead man aboard, an enchantress' seduction of a naive peasant and a landscape dotted with danger and war, all make up some of the most beautiful images, that would not be out of place in a painting. They alone say more then most films do in their entire message.

The film nonetheless has some very impressive subject matter to its credit, dealing with war, greed and the line between reality and the spiritual world. Throughout the film we see two peasants progressively grow to lust for the riches of the world, Genjurô desires to sell his wares and become wealthy, while Tobei desires to be a samurai and have power. In time they both get to a point where this is a reality, where one of them fulfills what he desires, the other is led into a surrealistic haze by a demonic seductress. In the end the loss of what was important all along becomes apparent, and a message of humility becomes the films point.

Though it is not nearly as accessible a film as Kurosawa's period pieces of the same time, Ugetsu succeeds on a level that they do not. It brings an element of sheer beauty I have not been acquainted with by any Japanese director. The camera moves much slower as to give you a sense of your surroundings, to allow the film to become part of you. In doing this Mizoguchi distances some viewers, while at the same time bringing many to a level impossible with any other director (Eastern or Western). He successfully does what all great artists do, he makes his art truly great and therefore truly subjective.

There is not a lot I can further say about this beautiful film except that it is best taken on an image by image base with the real plot as a second consideration. When one has experienced the images the plot becomes more meaningful, and the result is one of the most beautiful films one will ever witness. I gave Kenji Mizoguchi's crowning achievement a deserving 9/10. Ugetsu is a beautiful flawless example of the cinema that I sincerely recommend.

This holds a special place in my heart, and I still consider it to be absolutely one of the very greatest films ever made for adults. The work of a mature artist, it resonates with Buddhist practice, and is a profoundly moving tale of the suffering of the human condition, the violence of war, the possibilities of art uplifting the spirit, the possibilities of redemption of character. The closing scene is one of such deeply-felt compassion and understanding that it is almost frightening; it prefigures in a way the stunning and more personal close of the subsequent Mizoguchi film "Sansho the Baliff".

On a lighter level, it is an amusingly sly allegory of the actual history of Japan for the 20 or so years prior to 1953, where in the end the women, embittered (or dead) as a result of their men's quixotic quest for military glory or war-profiteering, entreat them to give up their misguided and destructive dreams, settle down, and get back to their real responsibilities.

Which they did.

Originally available on LaserDisc.

Having read much about this film, I thought I knew what to expect when I finally had the chance to see it. I was wrong; no amount of writing can convey the richness and impact of the images and the overall flow of the film-- which is why this commentary will be brief. Suffice it to say that I recommend this film wholeheartedly to anyone looking for cinematic poetry (though not, probably, to those who, misled by its being set during the Japanese Civil Wars, expect an action film).

Perhaps the most striking thing about the film is the camera-work; on a first viewing one is scarcely aware of it much of the time, but the camera is in constant motion, emblematic of the restlessness which pervades not only the era and the central characters but, by implication, all of human life (in this regard, it's a very Buddhist film). This movement is never gratuitous; when the scene demands little or no movement the camera stays still. Notice, though, how often the camera's movement enhances the emotional impact of the scene, especially in the famous panning shot (not, as occasionally described, a 360 degree shot) of the reunion near the end. Along with this is Mizoguchi's penchant for long takes, which seduce the viewer into the rhythm of the film without calling attention to themselves or to his cleverness as a director.

But these are technical comments which may or may not be helpful in focussing a viewer's attention; what really matters is the film itself as a whole. It is truly beautiful, and powerful in the unexpected way of great poetry. Technique and emotion, simplicity of means and complexity of effects, walk hand-in-hand here, and the result is remarkable in a way which film rarely attains.

One of the greatest of all Japanese films, this makes many Top 10 lists of the greatest films of all time.

Genjuro (Masayuki Mori), a potter, and his brother Tobei (Eitaro Ozawa), a farmer, are seeking fame and fortune, or fortune and fame as the names are listed.

The lake scene is not to be missed. It is beautiful and creepy. After being warned about pirates, the two me head off alone and meet Machiko Kyo, who was also the woman in Rashomon.

There is a beauty in this film that can't be described adequately. The camera paints a picture that is enchanting and melodic.

Kenji Mizoguchi, who went on to do the magnificent Sansho the Bailiff, has given us a pleasure that will be enjoyed again and again.

Bruce Bennett at the New York Sun said it best, "When the name Kenji Mizoguchi is intoned, every piece of camera equipment on earth should execute a deep bow."

A village is raided by marauding soldiers. Villagers flee to simply escape with their lives, but two of them hold greater ambitions of riches and battle honor and take great risks to reach them. But will it bring them what they wish for?

Unfortunately, in Ugetsu the two lead male characters are buffoonish and hard to sympathize with as a viewer. If their motivations had of been portrayed more subtly, perhaps the film would have been more relatable. The women in this film --the two wives and the spirit lady--receive less screen time, but are the far more interesting characters!

After having watched ten or so wonderful Jidaigeki films, period films set in samurai-era Japan, I can report that I find those directed by Mizoguchi less compelling than those by Kurosawa, Yamada, and Kobayashi. In comparison, I find Mizoguchi's characters often lack dynamism and the tales are overly didactic.

'Ugetsu' is a Japanese film directed by Kenji Mizoguchi based on stories in Ueda Akinari's book titled Ugetsu Monogatari. At the basic level, this is a story about survival during the Japanese Civil Wars in the late 16th century. The film follows two married couples namely Genjurō and Miyagi, Tōbei and Ohama of the Ōmi Province. They get uprooted along with a lot of other families when their village gets attacked by Shibata Katsuie's army. Genjurō being a potter decides to go to Ōmizo to sell his wares to earn money. He goes to Ōmizo with Tōbei and Ohama while Miyagi decides to stay back and take care of Genichi(Miyagi and Genjurō's son). While in Ōmizo, Genjurō gets attracted to the mysterious and enigmatic Lady Wakasa and becomes overwhelmed by his interest in her, and Tōbei, who was always a bit of a delusional dimwit, gets more and more inclined towards living the life of a samurai and show-off his bravery and strength. Tōbei ends up seeking out Samurai soldiers leaving his wife Ohama alone and helpless during chaotic wartime.

Along with 'Rashomon', 'Ugetsu' is considered by many critics to be the film that opened doors for Japanese cinema in the western world and gave the cinema in Japan a global exposure. Like 'Rashomon', this film was also based on Japanese folk tales, but Mizoguchi's humanist filmmaking made it relevant for the 1950s and its relevance hasn't waned at all in the last 50 years. 'Ugetsu' belonged to a whole line of films that got released after WWII along with 'Rashomon', 'The Bicycle Thief', 'The Planes are Flying', 'Ivan's Childhood', etc. which looked at war in a critical way instead of glorifying. They critiqued the very purpose of war by brutally depicting its devastating consequences. Although 'Ugetsu' is set in 16th century Japan during the Japanese Civil War, for me it clearly is an allegory for Japanese society during WWII and the allegory here is a lit bit more overt and obvious than the same in 'Rashomon'.

This can surely be seen as a feminist film. We see the men fall prey to puerile ambitions and greed, while the women are left helpless and asked to fend for themselves during a time of war when they are more prone to danger and harm with ravenous and wild warriors running around everywhere. But the women in the film do what they have to do without showing any fear and without accepting defeat. After watching this film, I don't think it is possible for anyone to not fall completely in love with the character of Miyagi. She has unconditional love for her husband Genjurō and their son Genichi. She does whatever she has to, to make sure her son survives under difficult, harsh conditions, when Genjurō was spending time with Lady Wasaka. This film shows the hopeless nature of gender inequality that existed in medieval Japan and how women were extremely vulnerable.

The film as I mentioned before is an allegory for the Japanese society and the Japanese political system in the WWII era. Like Tōbei, some men are too drawn to the idea of power and will go to any lengths to prove to others that they are powerful by engaging in pointless fights. Genjurō represents those people who being led by unrestricted greed want to utilise war in their own way by making use of people's troubles to fill up their pockets. Lady Wasaka is very mysterious and interesting character. She is a very Mephistopheles- like character who lures Genjurō into her world by promising him eternal happiness, wealth and love. The Faust-esque Genjurō falls for her and abandons his own family. If the people sitting on thrones are led by the greed for power and the greed for lust and wealth, it can sometimes lead to irreparable damage to their country and its people. This might sound preachy, but the film presents this through the screenplay instead of blatant sermons. The film is also a commentary on the disappearance of Buddhist ideals and principals in modern Japanese society.

Along with Mizoguchi's style of storytelling, one can't help but admire the skill of his camera work. The film has many beautiful wide shots which serve both purposes - beauty as well as thematic relevance. There are some seamless transitions from one scene to another. Mizoguchi also beautifully builds tension and sets a Gothic creepy atmosphere in certain scenes which lends the film a genuine horror element. However, 'Ugetsu' like 'Rashomon' ends in a very optimistic and emotional note.

'Ugetsu' is a film whose importance and significance in film history can never be questioned. It is an artistic allegory of life during wartime. As long as the concept of war exists in human society, this film will continue to have significant relevance.

Director Kenji Mizoguchi's film is based on the 18th century supernatural stories in the Ugetsu Monogatari (Tales of Moonlight and Rain), and takes place during civil warfare in 16th century Japan. Despite the concerns of his wife, a potter seeks to take risks and profit from the chaos of war. His friend has the desperate ambition to become a samurai, despite not being of the right class or even possessing the armor necessary. It's this desire for money and fame, as opposed to being cautious and content, that will prove to be the men's undoing. The potter will meet a young woman from a market who turns out to be an alluring phantom, a Japanese Circe of sorts, and so the desire for sensual pleasure is added to these temptations.

Machiko Kyo plays Lady Wakasa, the temptress, and it's interesting as her true nature and emotions are gradually revealed. Unfortunately the role of the would-be samurai is comically overacted by Eitaro Ozawa, which took away from my enjoyment. There are some beautiful shots, such as a boat slowly disappearing into the mist and fog, as well as great moments, such as when the samurai reunites with his wife under very different circumstances (which I won't spoil), and the film is certainly well done and worth watching. However, the story is a bit too much of a morality tale for my taste: the men put their wives at risk through the temptations of money, fame, and sex, and, well, of course bad things happen. The film clearly has a place in film history, but I find it hasn't aged as well as other classics.

A wonderful film but as I came to try to capture in words its beauty, I realised I had scored it 9. What possible reason could there be for not giving a 10? None at all. So a perfect film? Yes I think so because we are captivated by the main characters from the beginning, every shot is enchanting and we are drawn seamlessly through sequences of dream, of reality and fantasy. Sometimes we are more aware than others, as indeed is the same for the main protagonists. Sometimes ahead of the game but often not. Three stories are woven together as one and we find ourselves, as viewers, drawn into and out of the action, trying to assess the decisions made and keeping a hold on reality. Intelligent, compassionate and emotionally involving this superb film is so well filmed with such great understanding that it would probably work silent. Images roll effortlessly from one to another. Yes, this is cinema - hurrah!

Weird if alluring title aside this was one fine film by classic Japanese movie-maker Mizoguchi.

The main characters of this story set in medieval rural Japan are 2 families: the potter Genjuro's and his neighbor Tobei's. Genjuro is overly enthused at the spurt in his trade during the wartime and despite concerned wife Miyagi's protests, keeps making his pots even while the village is in danger of being overrun by marauding soldiers. The flighty farmer Tobei is intent on becoming a samurai at any cost, helping Genjuro in return for a promised share that will allow him to buy armor and a spear.

The inevitable samurai raid happens and, in the quest to save their lives and belongings, the 2 couples make off in a boat. However they're soon separated and each man meets his own fate paying the respective price in the restrained but knowingly ironic and darkly humorous proceedings. The narrative, which shares some kinship with Masaki Kobayashi's ghost story anthology Kwaidan, moves at a fairly brisk pace. Although the characters are very simple, they are imbued with sufficient background detail to not be empty caricatures and we follow their paths with interest. Although the characters do not have a particularly happy fate it is notable that the story never goes into annoying sob-film territory, always maintaining a correctly detached perspective.

Technically the film is very stimulating. Mizoguchi has a terrific sense of capturing visuals from the perfect POV and cutting them into a deft sequence, and scenes flow very smoothly. The cinematography by Kazuo Miyagawa (Rashomon, Yojimbo) serves up some very striking visuals, very notably when the families are in the boat traveling along the river islands over the silent fog-covered water, and later in scenes of Genjuro's dalliances with the mysterious lady Wasaka, where the shots spliced with such surgical precision as to appear seamless.

Ugetsu definitely deserves to be seen by all film buffs.

Ugetsu, or Ugetsu monogatari, took the world by storm when it was released in the 50s, helping to popularize Japanese cinema in the West. Even nowadays it is hailed as one of the best to come out of Japan. It tells the story of two families that try to seek their fortunes while a war rages near their lands. Its messages are those of knowing your place, not extending your reach, avoiding the temptations of glory and flesh, the safety of home and most importantly the fact that sometimes the past and the afterlife are not yet ready to leave this world.

It's a multilayered story, focusing mostly on the husbands of the two families, as they travel to a distant marketplace in the midst of war in order to sell their pottery. Along the way they both face struggles and temptations that delay their return home. The contrast rises from the fact that whereas one of them is lead astray by his own need for glory, the other is seduced by a source he had no way of anticipating. Likewise the two wives deal with the missing of their husbands in very different manners, creating contrast.

The reason why I haven't ranked this movie any higher is because I have slight problems with Japanese live action cinema in general. More accurately with its pacing. Ugetsu is a slow film. Its tone is also surprisingly flat, which is another thing I've often noticed in Japanese films. It's a cultural thing, I have no doubt about it, but the fact still remains that I have problems identifying with any of the characters or the events because they're all performed with minimal emotions. Horrible things happen, but the expressions on the people's faces hardly change. Or, when the characters finally show any emotions, they overact. Most of the emotions have to be read from the context or from the dialogue. This stems from the heavy traditions of Japanese theatre, and while I respect it, I simply don't like it.

Ugetsu is an artistic film. It has heavy, deeply layered themes, archetypical plot and characters struggling against their fates. Definitely worth checking out if you're looking for a deeper movie experience. Personally I don't like it all that much, but I have a lot of respect for it.

This was my first Mizoguchi movie, so perhaps I watched it a little with child´s eyes. I liked it very much - it´s more fast-paced than I would expect from Japanese filmmaking. Mizoguchi is indeed a visual poet, the visual composition of every sequence looks as have been carefully planned, with much more importance given to imagery rather than dialogue. "Ugetsu" main themes, I believe, are the submission of women on feudal Japan - the transformation of the lives of the wifes of the two pottery dealers is treated very handsomely, each one striving to lead a decent life after being abandoned by their husbands, but failing in the end. The boat scene, with the encounter of a dying man, is also very beautiful. It´s a major turning point in the film, similar to a scene in Kurosawa´s "Throne of Blood" (mist, swamp, incertainty...)

In the beginning of the springtime in the period of the Japanese Civil Wars of the Sixteenth Century in Lake Biwa in the Province of Omi, the family man farmer and craftsman Genjurô (Masayuki Mori) travels to Nagahama to sell his wares and makes a small fortune. His neighbor Tobei (Sakae Ozawa) that is a fool man dreams on becoming a samurai, but he can not afford to buy the necessary outfit. The greedy Genjurô and Tobei work together manufacturing clay potteries, expecting to sell the pieces and enrich; however, their wives Miyage (Kinuyo Tanaka) and Ohama (Mitsuko Mito) are worried about the army of the cruel Shibata that is coming to their village and they warn their ambitious husbands. Their village is looted but the families flee and survive; Genjurô and Tobei decide to travel by boat with their wives and baby to sell the wares in a bigger town. When they meet another boat that was attacked by pirates, Genjurô decides to leave his wife and son on the bank of the river, promising to return in ten days. Genjurô, Tobei and Ohama raise a large amount but Tobei leaves his wife to buy the samurai outfit and seek fame and fortune. Meanwhile the female aristocratic Lady Wakasa (Machiko Kyô) and her servant ask Genjurô to bring her shopping to her fancy Kutsuki House. Sooner Genjurô and Tobei discover the price they have to pay for their ambition.

"Ugetsu Monogatari" is the first movie that I have watched of Kenji Mizoguchi and I am impressed with this masterpiece. This supernatural story is very well constructed in a historic context of the Japanese Civil Wars of the Sengoku period, with two family dramas caused by the blindness of greed. This feature is supported by a magnificent cinematography in black and white, and the scene in the foggy lake is a piece of art. The performances are awesome, and the cast really seems to be living in the Sixteenth Century in Japan. My vote is nine.

Title (Brazil): "Contos da Lua Vaga" ("Tales of the Vague Moon")

In Japan, due to its Buddhism and Shinto culture, the term Ghost is an description for evil of the spirits world. and the idea of spirits which dispatch from its physical body are describe as phamton. from the difference associate with these 2 terms we can understand that even in spirits there is description for the good and bad spirits. this is similar to the Chinese mythology for ghost. even if the spirits was wrongly accused, and coming back to human world for its revenge, this is still consider as an spirits rather than ghost, as it has its positive of motive and would not harm people who is not associate with his death. since spirits normally does not appear in the human world, and its appearance often associate with unfinished matter or grudge. which is the main characteristic for most of the Japanese film.

the most impressive Japanese ghost story is Ugetsu monogatari(1953), it was base on the novel with the same title. we can analysis the idea of Japanese ghost film via 2 aspect of the film.

Firstly, while Genjuro was selling pottery in the market, he was been order by Lady Wakasa and its nurse maid to send the good to their mansion personally, which was the starting point of ghostly love relationship.

By the hand of prestige cinema photographer, Kuzo Miyagawa, the mystic atmosphere, the trembling music of sanmise, the ghostly voice of men grudging, gives the mansion an appeal of a haunted mansion. The use of top view camera technique with the character Noh play like appeal,gives the scene much more mysterious, secluded, ghostly, euphoria aspect of the fantasy world. which above all explores the art of Japanese traditional beauty.although it is an black and white film, but Kuzo Miyagawa create an color of bewitch ghostly character on Lady Wakasa.

The very motive for the existence of Lady wakasa was to have a taste of love, as she was kill before she can understand what love is, after resurrect by the nursemaid, she have become and spirits that looking for the ideal man to love. that is why she put a spell on Genjuro. to love not to hurt.

The second aspect for Genjuro associate with spirits was at the end part of the movie, while He push open the cripple door of his home, he saw an empty house, yet after the camera return an image of the room, Miyagi, Genjuro's wife appear, who was setting beside the stove alone tailoring clothes, and waiting for his husband to eat and change into comfy kimono, Genjuro feel extremely tire after all the events therefore he quickly falls asleep, next morning, when the villager master realize he is return went into his home and explain the tragic of her wife. and the disappearance of his son, coincidentally, his son returns in the very moment.

The movie finish with a long shot as the kid playing beside his mothers grave while Genjuro praying, which symbolize Miyagi has finally saw the father and son reunited and now he is able to rest in peace, and fly to heaven.

The movie demonstrate the childish, stubbornness and foolishness of male. yet it purify the females character as loving and sincere, which demonstrate no scary or horrifying intention to the viewer when associate with ghost. infect we associate with the idea of gentleness, shyness of its character. the eternal serenity towards the love one can only be associate with ghostly figure in a time transcend world.

This film used to make all the top ten lists for the greatest movies ever made. However, with the discovery of Ozu and the ( justified) cinematic canonization of Kurosawa, Mizoguchi has been been neglected. This is a pity, for he was one of the supreme masters of the cinema. Ugetsu Monogatari is one of the most beautiful explorations of the human spirit ever put on the screen. Rarely has black and white been used more beautifully, or the supernatural portrayed more convincingly. If Dreyer is the great "Protestant" of the cinema, and Bresson, Rossellini, and, it must said, Hitchcock and Ford, its great "Catholics', Mizoguchi is its greatest Buddhist.

When this ghost story set in Japan's medieval era won the top prize at the Venice film festival in 1953, it showed the rest of the world that Rashomon was no fluke, and that something extraordinary was happening in Japanese cinema. Today we can see that Japanese movies during the 1950s are one of the highlights of the history of cinema, with directors like Kurosawa, Ozu, Mizoguchi and Naruse actively working (sometimes making several movies a year) as well as slightly lesser accomplished directors (Ichikawa, Masumura, Kobayashi, Kinagasa or Oshima and Imamura just starting their respective careers)

Ugetsu was widely regarded as among the best films ever made during the 1960s and 1970s. Its reputation has slightly fallen since then, and many people consider now that Mizoguchi made better movies. Using the director's characteristic long takes, it is heavy going at times, especially in the middle section. But it has wonderful scenes, like the one with the trip by boat in a foggy night. It is a movie that any serious cinema buff should see.

With Masayuki Mori, Machiko Kyo (they were respectively the samurai and his wife in Rashomon) and Kinuyo Tanaka, among others.

Ugetsu, based on a popular "fairy tale" in the Japanese folk tradition, is perhaps the greatest "ghost story" on film. Simple, direct, and beautiful in its visual style, one viewing of this movie will make you a fan for life. See it today, and hope that you can see it on the big screen soon. 10!

In 16th century Japan, as a civil war rages on, a potter dreams of fortunes while his neighbor dreams of becoming a samurai. This is regarded as one of the great achievements in Japanese cinema, but pales in comparison to Ozu's "Tokyo Story," released the same year. The cinematography is good. The script is simplistic in its message, but the story meanders and veers towards melodrama. The subplot dealing with ghosts and delusions has the potential to be something compelling, but the execution leaves much to be desired. A little subtlety would have been welcome. The acting is uneven, often tending towards the theatrical, as in the films of Kurosawa.