Faith

A religious dramatic miniseries about God's creation and physical landmark events leading up to the Crucifixion and Resurrection of Jesus Christ.

Extravagant production of the first part of the book of Genesis. Its main highlights are the Garden of Eden, the first brothers, Noah and his family obeying God to build an ark for the Flood and Abraham's attempted sacrifice of Isaac.

Filmed on location in Israel at authentic biblical sites, this inspirational drama and commercial success retells the life of Christ.

The Biblical story of Joseph, who was sold to slavery by his brothers who were jealous of his prophetic abilities to analyze dreams and of his being their father's favorite.

Pharaoh Ramses II decrees the death of all Hebrew children, but Moses, placed in a basket on the Nile by his mother, is picked up by a princess and raised as the brother of the heir to the throne of Egypt.

Abram a tribal leader denies all the local deities and finds the true God. Through many trials and tribulations he strengthens his faith.

In the foreign land of Canaan lives Isaac, son of Abraham, with his clever, strong-willed wife Rebekah and his twin sons Esau and Jacob. The first-born, Esau, is a strong and fearless hunter with a voracious appetite for sensual pleasures. Jacob is a shepherd, more tender and compassionate han Esau. Just as Esau is the pride of his father, so is Jacob the apple of his mother's eye. Rebekah is convinced that Jacob, though the second born son, is the chosen one and the rightful heir of Isaac and Abraham. And she tells him that when she was with child, God announced to her: "Two nations are within thy womb. Two manner of men shall be delivered to you. The one shall be stronger than the other and the elder shall serve the younger". One day Esau returns from a hunt to find Jacob preparing a lentil porridge. Famished, he asks Jacob for some food. Jacob agrees, but on one condition: that Esau sell him his birthright. Since Esau ascribes little value to its meaning, he readily agrees and they conclude the pact. Time has passed. Isaac has grown old and nearly blind. It is time to pass on his paternal blessing to the firstborn. He asks Esau to hunt and prepare some game for him, after which he will give him his blessing. Rebekah knows she must act now. Cornering Jacob, she pressures him into deceiving Isaac so that he obtains the blessing instead of Esau. Jacob resists, but when Rebekah vows to take the blame for this ploy, he finally consents. And thus does Jacob trick his father. When Esau returns from the hunt and appears before his father, he explodes in anger when he learns of the scheme. Having obtained only a lesser blessing from Isaac, he vows to kill Jacob as soon as his father passes away. Isaac, following Rebekah's suggestion, advises Jacob to flee to Harran, to the home of Laban - Rebekah's brother, and to ask him to marry one of his daughters. Laden with gold, silver, skins, spices and oils, Jacob sadly leaves his home and his loved ones. Soon, however, he realizes that he is being followed: a Canaanite, one of Esau's brothers-in-law, robs him of the treasure that was to be his dowry. One night, as he is asleep, Jacob has a vision of a stairway with angel-like figures on it. During this vision God promises him protection and prosperity. The next morning, Jacob swears to remain faithful and devoted to God. After an arduous journey, Jacob arrives in Harran. Haggard and drained of his strength, he immediately forgets his fatigue when he sees a pretty young girl at the fountain. The girl is Rachel, the youngest daughter of his uncle Laban. And Jacob falls head over heels in love with her. Though Laban greets his nephew heartily, he cannot conceal his disappointment that Jacob has arrived without any gifts. Laban's two sons, Morash and Be'or, are less delighted by Jacob's arrival. Jacob soon asks Laban to let him marry Rachel, and he even accepts Laban's rigorous conditions: that Jacob become his indentured servant for a full seven years. Jacob proves to be a singularly successful herdsman and contributes mightily to the welfare of Laban's people. Thus after seven years, Laban is unwilling to let him leave and devises a cunning scheme... When Jacob awakens on the morning following the consummation of his marriage with Rachel, he is horrified to discover that he has slept with Rachel's older sister Leah instead. Laban forced Leah to take her sister's place in the dark tent. As Jacob rages, Laban claims that according to the law of the land, a father must marry off his older daughter first. He is willing, however, to make Jacob another offer: for another seven years in his service, he can take Rachel as his wife in one week's time. And again, Laban and his people enjoy seven more years of rich harvests and expanding flocks, all thanks to Jacob's superior abilities. But while the unloved Leah bears Jacob many children, Rachel, his one and only love, remains barren for many years, until Joseph finally sees the light of day. After his second period of indenture is over, Jacob strikes another deal with Laban, whereby he is allowed to assemble his own herd. His prosperity soon sparks the envy of Laban's sons Morash and Be'or, who accuse Jacob of deceiving them and of stealing their property. Jacob decides it is time to move back to Canaan, and flees with his wives, children and servants. As soon as Laban hears about their escape, he rounds up his sons and his men and gives chase. He finally meets up with Jacob on Mount Gilead. But before he can reach Jacob, God appears to Laban and warns him not to harm Jacob or his people. Jacob's most grueling ordeal, however, still awaits him: his meeting with his brother Esau. Fearing that Esau still intends to kill him, Jacob sends messengers with gifts to his brother to announce his coming. The messengers return sooner than expected, reporting that Esau is already on his way to meet him - with 400 armed men. Jacob sets up camp on the banks of the river Jabbok. That night, while his people await Esau with fear and trembling, Jacob withdraws to collect himself on the other side of the river. There Jacob is attacked by a mysterious being whom he cannot identify. It is an angel. As the struggle intensifies and the angel realizes that he cannot subdue Jacob, he strikes him fiercely on the hip. But Jacob, who gradually realizes who his adversary is, continues to grapple with him and refuses to relinquish his hold until the angel has blessed him. Ultimately the angel yields and gives Jacob the blessing together with the new name of "Israel". He thus confirms Jacob's right to the blessing which he originally obtained by deceit. The following morning, as Esau's army approaches, Jacob gathers his people behind him and awaits his brother. As Esau arrives at the head of his troops, Jacob humbly throws himself at his brother's feet. Esau breaks the tension by coming towards Jacob with open arms and welcoming him home. Reconciling their past differences, Jacob and Esau embrace.

The tribes of Israel need to defeat the superior might of the Philistines: "Now appoint a king to lead us, such as all the other nations have." (I Samuel, 8:5). And so the prophet Samuel gives the Hebrews their first king, Saul, a simple farmer, who with God's help becomes a brave and mighty warlord who leads the united tribes of Israel against their enemies. Saul, however, has incessant doubts about his mission. Not trustful enough of divine wisdom, he acts of his own accord and thus sins against the Lord. The influential prophet Samuel turns away from Saul in order to select a new king according to God's will: David. He is still a young boy, tending sheep in the fields, when, secretly Samuel oints him as the next king of the Israelites. When David - as courageous as he is intelligent - emerges victorious from his encounter with Goliath, the Philistines' most powerful warrior, he becomes a hero. His fame arouses the jealousy of King Saul, who senses that David is going to dispute his right to be king - and tries to kill him. David flees from Saul, and finds many supporters and loyal companions who believe that he is destined to be king. In exile, David waits for his time to come, since he does not want to take the place of Saul by violence. He is young and in the prime of his strength, while King Saul is a broken man. When Saul falls upon his sword after losing a battle, David's hour is at hand. The new King David conquers Jerusalem. The magnificent city is to become the royal residence for the glorious hero, who now plans to leave the business of war to others in future and to become a King of Peace. However, this temperamental man, with so many years of battle behind him and still in the bloom of youth, is not predestined for a quiet, orderly life at all. Very soon he plunges into an illicit love affair with Bathsheba, a married woman - an affair that threatens to become the king's undoing when it turns out that she is expecting his child. To conceal his adulterous fatherhood, the king sends Bathsheba's husband Uriah - one of his best and most loyal soldiers - to his death, and then marries her. The prophet and royal adviser Nathan announces to David that his act will result in divine punishment: the Lord will not countenance such an outrage. Violence and evil will continue in David's own family and bring disaster upon the heads of the numerous sons born to David from his wives and concubines. Then the child of David and Bathsheba dies. She gives him another son, Solomon, but very soon David suffers another sharp blow of fate: his grown-up son Absalom kills one of his brothers for the latter's rape of his sister. David is far too mild in response to this: not only does he fail to bring the incestuous seducer to justice, he also leaves the fratricide unpunished. The king does not realise that he is gradually losing control over his family, and that his hold on the people is also growing weaker. For David is obsessed with his plan of building the finest and largest temple in the world in Jerusalem. He demands immense sums from the populace for this project, even though God has commanded him to leave the completion of the building to his successors. David's ambitious son Absalom thus finds it very easy to drum up support for a conspiracy against his father. After a fierce battle, culminating in Absalom's death, David makes it back to Jerusalem.

David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon.

Jeremiah tells the story of the prophet who abandons his family and the woman he loves in order to relay God's message in Jerusalem, starring Patrick Dempsey and Oliver Reed.

The Bible story of Esther starring Louise Lombard, F. Murray Abraham and Jurgen Prochnow.

A movie about the life, work and death of Jesus as we know it from the Bible.

An all-enveloping darkness. Suddenly, a child's voice, frightened, questioning, pierces the darkness... The first flickering rays of light begin to sculpt mysterious shapes out of the darkness ... Among them, a very old man. He reassures the child, exhorting him to see the wonders of the earth. And it is with this child's eyes that we will witness the creation of the world. Nature comes to life at the first light of dawn, recreating the seven days of the Creation. Adam appears, and is soon joined by Eve. Paradise could be theirs, but as time goes by, they grow restless, inquisitive... They approach the Tree of Knowledge - and discover pain, suffering and mortality. Their sons Cain and Abel play out a story that will continue to darken the Creation until the end of time. And angered by the corruption of Cain's progeny, by the lust and greed ruling the cities, God vows to wipe away his creatures and begin anew. With Noah and his family. The ark is built, the animals led into their pens, and the rain begins beating on the timbers, flooding the land, bringing fear and death. When the rains have devastated the world, the waters recede, the ark touches ground, and the dove sent out by Noah returns with an olive branch - the sign of new life and of a new pact with God.

It is 90 A.D., and the Roman Empire is being run by the Emperor Domitian, who has declared himself to be God, and ruler over heaven and Earth. The Christians, who do not recognize his divinity, are a thorn in his side, and he is having them cruelly persecuted. The small village in Asia Minor, to which the aged apostle John has withdrawn, is also attacked by Roman soldiers. As if by a miracle, John is the only person to escape the slaughter, and he receives divine orders to write down the visions he will have, and communicate them to the Christian communities in the Roman provinces of Asia. The voice tells him that they should discover what is and what will happen thereafter. Among the Christians of Asia Minor, who believe that John is dead, everyone is deeply worried about being persecuted. Gaius, the community elder in Smyrna, is concerned that only a few believers still dare come to the ritual supper. Under these circumstances, Christianity can no longer exist. But at this point, the young Irene appears at the secret meeting. She is convinced that John, who could give the Christians back their courage, is still alive, because a certain Theophilus, who is being held captive by the Romans on the island of Patmos, is in contact with him, and had a letter sent to her. In it, John describes his vision of Heaven: And behold, a throne was set in Heaven, and one sat on the throne, and out of the throne proceeded lightnings and thunderings and voices. And there were seven lamps of fire burning before the throne, and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And I saw in the right hand of Him that sat on the throne a book that was sealed with seven seals. Neither Gaius, nor the other adult believers, understand what John means by this. Only a little child among them, also named John, grasps the sense of it: John realizes that the throne belongs to God, and sees the seven lamps of fire as the seven Christian communities of Asia Minor, together with the four elements and the book of seals with the mystery of faith that brings salvation. Yet the letter's mysterious origins make Gaius skeptical. He is only prepared to believe in the integrity of this vision, if John really is still alive. Old Theophilus, who in reality is John himself, has been sent to the prison island of Patmos, ruled by the corrupt Roman official Corvus, as a scribe, while the other prisoners have to do hard labor in the mines. Many of them hate Theophilus (John) because of the special treatment he is receiving, but above all, because he is a Christian. Nevertheless, he does succeed in converting some of his fellow prisoners to Christianity, such as the young scribe Demetrius, who is planning to escape along a secret tunnel. When the shaken John tells his companions about the crucifixion of the Savior, they realize that he was there at the time, and is actually John. He falls into a trance and experiences a new vision of Heaven: And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts stood a Lamb as it had been slain, having seven horns and seven eyes. And he came and took the book. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. Meanwhile, in Smyrna, the young Irene has taken her leave of Valerius, whom she loves with a pure heart. She does not realize that he is not a Christian at all, but a spy working for the notoriously brutal Roman general Rufus, who has been ordered by Domitian to persecute Christians in Asia Minor. Valerius is a Roman soldier, born as a slave, he has his foster-father Rufus to thank for everything he has now become. He therefore has to obey when Rufus sends him to Patmos. Disguised as a prisoner, Valerius is told to find out whether John is still alive, because there are incessant rumors that he is, and they are leading to unwelcome solidarity among the Christians. Meanwhile Irene, with the help of her brother Jonicus, who visits Patmos regularly as a trader, gains access to the prison camp there. She recognizes Valerius from a distance and gets very worried about him. She embarked on all these dangers for the sake of John. However, her greatest desire is to see the last living Apostle, and to tell everyone about him. John trusts her, and confides in her under the seal of secrecy. She receives his visions in written form and promises to circulate the text among the Christians. Meanwhile on Patmos, Valerius tries to gain the trust of the Christian prisoners by defending the old Sostenes against the guards and suffering severe punishment as a result. Bound to a cross, he is left in the burning sunshine, but John is the only one who dares give him any water. And to Valerius' great surprise, he seems to know all about him and Rufus. In the hell of the prison camp, where violence and resentment reign, John often wonders about his mission: why has the Lord trapped him on this island, instead of sending him out into the world to spread the glad tidings? Then, surrounded by his companions, he falls into a trance, and again he sees himself in Heaven, with the Lamb on the throne. It is being threatened by a heavily armed knight on a red horse who is bringing hatred and war to humanity. Then a black horse appears whose rider is holding a pair of scales: he is the bringer of injustice and selfishness. Meanwhile, Rufus has ordered the island's governor Corvus to come and see him to tell him to show more severity, especially toward the Christians. Corvus is worried about losing his lucrative job, and so he tells his guards to be even more watchful than before. As a result, he notices that Irene has slipped into the camp again with Jonicus, to collect John's latest message. However, Jonicus cleverly manages to talk the guards out of searching either himself or his sister. John's visions become increasingly frequent and exhaust his strength. Nevertheless, Demetrius is still hoping to be able to get him off the island. The tunnel is ready, and the escape is planned for that evening. But when John supports the maltreated Sostenes, he incurs the wrath of the governor. He is imprisoned and the escape plans are scrapped. In his prison cell, John has a new vision: the Lamb breaks the fourth seal and again a horse appears, the pale horse that brings death into the world, plagues and famines, accidents and earthquakes. Only the love of God can defeat it. That night, numerous prisoners want to use the tunnel to escape, but it is discovered by the guards, and the fugitives are slaughtered. For Demetrius, all hope of rescue has now vanished. But John consoles him, telling him that it is God's will that they remain here on the island. Blessed are the poor, for theirs is the kingdom of Heaven, Jesus announces to him in the vision. And then he sees a huge number of people in Heaven: They called in a loud voice: Salvation cometh from our God. The Christians of Asia Minor, all in very great danger, cling to this belief, for the Romans are murdering them all, women and men, young and old alike. Irene and Ionicus put their lives into very great danger and, with the help of a guard, manage to free John and the other Christians from the camp, the Roman spy Valerius among them. A ship is waiting at the harbor. But John is too old and weak to shake off the guards pursuing them. He takes his leave of his companions and hides in a cave together with Valerius, who is transformed by the old man's influence, and becomes his helper. In the cave, John goes into a prophetic trance and has his last vision: And when the Lamb had opened the seventh seal, there was silence in heaven. And I saw the seven angels which stood before God, and to them were given seven trumpets. When the angels blew one after the other into the trumpets, hail, fire, and locusts destroyed the Earth, the sea turned to blood, darkness covered the Earth and the Day of Judgment arrived. And I saw a new heaven and a new Earth, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain. Meanwhile Irene, Jonicus and Demetrius are arrested by Corvus and his men, and Valerius and John are found in their cave, their lives are forfeited. But at this point, Rufus arrives, and not only frees his foster son Valerius, but also the other captive Christians. It turns out that the Emperor Domitian is dead, and his successor has announced an amnesty. The persecution of the Christians is over. John, his companions, and the Christian communities all thank God for their salvation. Freed from his duty toward his foster-father, Valerius is finally free to embrace his beloved Irene.

Saul of Tarsus is struck blind and converted to Christianity on the road to Damascus. Renamed Paul, he endures persecution while preaching Jesus' teachings, travelling widely until being imprisoned in Rome for his faith.

In 605 B.C., Jerusalem was conquered by Babylonians, capturing many young men, including Daniel. Daniel served as Nebuchadnezzar's powerful king, demonstrating boldness and faithfulness to God.

The story of Jesus' life as told by the apostle John, narrated by Christopher Plummer.

The plot follows the birth, preaching, teaching and miracles of Jesus. He preached and lived a radical message of God's Love and was able to heal people of lifelong disabilities and illnesses and was able to command natural phenomena.

The supernatural experience of five people sat in an abandoned diner with the King of Kings...Jesus Christ.

When a tragedy strikes close to home, four police officers struggle with their faith, and with their roles as husbands and fathers. Together they make a decision that will change all of their lives.

In an attempt to save his marriage, a firefighter uses a 40-day experiment known as "The Love Dare."

A seemingly perfect family looks to fix their problems with the help of Miss Clara, an older, wiser woman.

A dishonest used-car salesman decides to become the salesman that God wants him to be--with surprising results.

A losing coach and his underdog football team face their giants of fear and failure on and off the field, with surprising results.

College philosophy professor Mr. Radisson's curriculum is challenged by his new student, Josh, who believes God exists.