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259 pages, Kindle Edition
First published January 1, 2009
Jesus does not say, “Come to me, all you who have learned how to concentrate in prayer, whose minds no longer wander, and I will give you rest.” No, Jesus opens his arms to his needy children and says, “Come to Me, all who are weary and heavy-laden, and I will give you rest” (Matthew 11:28, NASB). The criteria for coming to Jesus is weariness. Come overwhelmed with life. Come with your wandering mind. Come messy....
We know that to become a Christian we shouldn’t try to fix ourselves up, but when it comes to praying we completely forget that. We’ll sing the old gospel hymn, “Just as I Am,” but when it comes to praying, we don’t come just as we are. We try, like adults, to fix ourselves up.
Private, personal prayer is one of the last great bastions of legalism. In order to pray like a child, you might need to unlearn the nonpersonal, nonreal praying that you’ve been taught. (pg. 29-30)
Prayer mirrors the gospel. In the gospel, the Father takes us as we are because of Jesus and gives us his gift of salvation. In prayer, the Father receives us as we are because of Jesus and gives us his gift of help. We look at the inadequacy of our praying and give up, thinking something is wrong with us. God looks at the adequacy of his Son and delights in our sloppy, meandering prayers. (pg. 53-54)
If you are not praying, then you are quietly confident that time, money, and talent are all you need in life. You’ll always be a little too tired, a little too busy. But if, like Jesus, you realize you can’t do life on your own, then no matter how busy, no matter how tired you are, you will find the time to pray. Time in prayer makes you even more dependent on God because you don’t have as much time to get things done. Every minute spent in prayer is one less minute where you can be doing something “productive.” So the act of praying means that you have to rely more on God. (pg. 47)
Poverty of spirit makes room for his Spirit. It creates a God-shaped hole in our hearts and offers us a new way to relate to others. (pg. 64)
If we think we can do life on our own, we will not take prayer seriously. Our failure to pray will always feel like something else — a lack of discipline or too many obligations. But when something is important to us, we make room for it. Prayer is simply not important to many Christians because Jesus is already an add-on. (pg. 57)
Instead of hunting for the perfect spiritual state to lift you above the chaos, pray in the chaos. As your heart or your circumstances generate problems, keep generating prayer. You will find that the chaos lessens. (pg. 72)
When you stop trying to control your life and instead allow your anxieties and problems to bring you to God in prayer, you shift from worry to watching. You watch God weave his patterns in the story of your life. Instead of trying to be out front, designing your life, you realize you are inside God’s drama. (pg. 72)