My Voice: Henry Monath
By The Fed
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About this ebook
Henry Monath was born in Kraków, Poland in 1925. He grew up in a family who ran the second-largest furrier business in the country. By 1938, his mother recognised the increasing dangers for Jewish people in Poland and travelled to London in January 1939. She managed to arrange for Henry and his sister Rezika to escape to England, where she was reunited with them.
Henry reflects on the challenges of settling in a new country, and recounts his experience being evacuated from Manchester to Blackpool in 1939 once war had broken out and later living through air raids in Manchester. After the war, Henry married Gloria, and they had two children. He built a successful company manufacturing lampshades. He visited Kraków several times in later life.
Henry’s book is part of the My Voice book collection, a stand-alone project of The Fed, the leading Jewish social care charity in Manchester, dedicated to preserving the life stories of Holocaust survivors and refugees from Nazi persecution who settled in the UK. The oral history, which is recorded and transcribed, captures their entire lives from before, during and after the war years. The books are written in the words of the survivor so that future generations can always hear their voice. The My Voice book collection is a valuable resource for Holocaust awareness and education.
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My Voice - The Fed
Chapter 1
My maternal family
I was born in Kraków in Poland on 18 January 1925. Like many babies at that time I was given more than one name. My formal name was Henrik Monath, but at that time, 90 percent of Poles had first names which ended in ‘ek’, so everyone called me Henek. As a Jew I had another name, Chaim, named after my great-grandfather on my father’s side. However, it would be fair to say that I was closer to my mother’s family. My elder sister, Regina Rezika, Rezi for short, was actually born in Budapest.
Although I was brought up in Poland, I could hardly speak Polish when I started school. My parents spoke fluent Polish, but mainly spoke German at home as they were both born in German-speaking towns. So at five years old I was fluent in German, but within a couple of years at school, I spoke only Polish.
My mother was also born in Poland on 6 January 1900 in the small town of Gorlice, which was annexed to Austria at the time. Her name was Fanny Rivka Fröhlich. I always remind everyone Fröhlich was spelt with an umlaut on the o. She was one of five children, with two elder brothers, a younger brother and a sister.
A young boy looks ahead on the left. He has dark hair and wears a shirt and blazer. On the right is a young girl, who is also looking ahead, with her dark hair in French braids, wearing a collared, button-up dress.1 Rezika and me
My maternal grandfather, Eliyohu Dovid Fröhlich, had come to Poland in 1925 from Hungary where he had a business. Grandfather left with the family because of antisemitism and set up a furrier business in the building where I was born in Kraków. After my mother got married, my father, who was called Solomon or Salo for short, joined the business. Many of our family have been named after my grandfather. They include my half-brother, Edward, my mother’s son from her second marriage, and a number of my great-grandsons.
My maternal grandmother was called Rosalia, or Shoshana in Hebrew, and was an exceedingly pious woman. Not only did she wear a sheitel, but her head was shaven. My grandfather was very learned but still firm and rational in his views, whereas I have to say, my grandmother was somewhat irrational. My immediate ancestors were certainly religious, and some were Chasidic, though that became a story in itself.
My grandfather Eliyohu was also Chasidic as a young man, years before my mother was born, but I’m told that he was involved in an amazing incident which drove him away from Chasidism. He had become quite fanatical about religion, so much so that every Pesach he would take his wife and family to the rebbe. It was the custom of that time. Then one year, the rebbe had a number of issues which needed to be settled, so my grandfather stayed over for quite some time helping out.
When my grandfather returned home, he was walking down the street and saw a nanny with a small child. He commented, What a lovely child!
The child was actually his son Ichel. The nanny told him in no uncertain terms in Polish, Damn it. The man doesn’t recognise his own child.
I was told this story by two independent sources, so I believe it must be true. My grandfather was quite shaken. He realised that Chasidism had overtaken him and from then on, he vowed to turn his back on the sect.
By the time my mother was born, the family had turned against Chasidism, so much so, that when I was born, she was actually anti Chasidic. And that’s how I was brought up. My father was reasonably orthodox, but he grew up in a more relaxed atmosphere.
My mother had three brothers and the eldest, Marcus, was the dominant one. He actually introduced my mother to my father in Vienna. The youngest was Israel and the middle one, the boy grandfather didn’t recognise, was Ichel. My mother and Marcus often clashed because they were strong characters, while the other boys just went with the flow.
A man stands on the left in a suit, holding a black top hat and a white glove. Leaning in towards him is a woman, she wears a white wedding dress and long veil. She holds a bouquet of flowers. Both are subtly smiling.2 My mother and my father on their wedding day
My mother’s younger sister Rezi remained in Budapest when the rest of the family left for Poland. She married in Hungary and had two sons. Tragically, one of my earliest memories as a boy was when my aunt Rezi came from Budapest with her two children. The younger one, Yankel, fell ill as he struggled to breathe. Frantically, they tried to get a pipe down his throat, but he died in our house. I think it was diphtheria.
My aunt Rezi eventually recovered from that episode and had two more children, Sonya and David.
Chapter 2
My paternal grandparents
I don’t remember as much about my father’s parents, Ephraim Monath and Rivka (née Weiss). They came from Tarnobrzeg in Poland. Their family had been Chasidic, but I’m not sure exactly which ones. In fact, it was Grandfather Ephraim’s second marriage. A wife was arranged for him, but the first time he saw her face was when they unveiled her. She had smallpox marks on her face and he refused to consummate the marriage. A year later, he met Rivka and wanted to marry her. He asked his wife for a divorce, but she refused. However she, in turn, met someone whom she wanted to marry, so she agreed to the divorce.
The marriage took place and Grandfather thought that would be the end of the matter as far as he was concerned. Then his first wife had a child who sadly died, and some folk said that it was because she had refused the divorce originally. So she asked Grandfather to forgive her. However, he said, Look I have got nothing to forgive you for. I’m a happy man now. Leave me alone!
The woman then had a second child who also died. This time the Jewish committee went to see my grandfather with her and told him whatever he felt towards her, it was very important that he gave her an official pardon. So Grandfather said, "If that’s