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Awakening the Natural Love of the Heart
Awakening the Natural Love of the Heart
Awakening the Natural Love of the Heart
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Awakening the Natural Love of the Heart

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The Pursuit of Happiness Is Through Wisdom

Swami Sri Yukteswar, the great yoga master and guru of Paramhansa Yogananda, lived in India from 1855 until 1936. In his book The Holy Science, he speaks about the natural love of the heart and how it can be awakened. This process involves the removal of eight particular inner tensions, which he calls “the meannesses of the heart”: hatred, shame, fear, grief, condemnation, race prejudice, pride of pedigree, and a narrow sense of respectability.

With engaging candor, the author reveals the joy that blossoms as these “mean” traits in the heart are detected—and overcome. Whatever position you hold in society, wherever you are in your own soul search, these true-to-life stories and principles of spiritual psychology will help change your consciousness. Following the clues, you can rise above depression, conquer oppressive tendencies, and reclaim the bliss of your own higher Self.

LanguageEnglish
Release dateMay 1, 2024
ISBN9781565895096
Author

Darshan Jan Lotichius

Darshan Jan Lotichius, Dutch by birth, at the tender age of twenty-four and after a period of anxious soul searching, met Swami Kriyananda a direct disciple of Paramhansa Yogananda. Kriyananda initiated Darshan into the path of discipleship and Self-realization, and in 2000 named him minister of the Ananda Sangha in Europe. Darshan holds degrees in music and literature, is the father of two children, and lives in the spiritual community of Ananda Assisi, in Italy. He regularly travels throughout Europe and the US, sharing the teachings of Kriya Yoga through seminars and music.

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    Awakening the Natural Love of the Heart - Darshan Jan Lotichius

    PREFACE

    YOU WILL MEET SOME uncommon actors in this book. Hopefully, you will come to regard them as your friends through reading their stories and insights.

    The main character, Swami Sri Yukteswar Giri, will be extensively introduced in Chapter Two of the first part of the book. But a few introductory words about the other contributors might enhance clarity. Let me start with the narrator.

    My spiritual name is Darshan, which means he who tries to attain divine vision. My family name is Jan Lotichius. I was born and raised in Amsterdam, but I have spent most of my adult life in Italy.

    Ananda Sangha is my spiritual community. It draws direct inspiration from the teachings of Self-realization as taught by my Guru, Paramhansa Yogananda, author of Autobiography of a Yogi¹, and a disciple of Swami Sri Yukteswar. This line of spiritual succession makes Sri Yukteswar my Paramguru — that is, the Guru of my Guru. Just as I enjoyed visiting my grandparents as a child, I often turn to him for counsel and consolation. His spiritual DNA flows uninterruptedly through my metaphysical veins.

    Swami Kriyananda, born in Romania to American parents, and a direct disciple of Yogananda, is the founder of Ananda Sangha. I first met him in 1985, in Como, Italy. His friendship and guidance have since been the most important blessing in my life.²

    And, last but not least, Jesus sometimes appears in these pages. In spite of his fame, he, too, should be introduced in this preface. For it is not so much the fame of his life and death, as the inspiration he has given — throughout the ages, to countless common people, artists, novelists, composers, and saints — that makes his presence ever new. I hope that my few humble stories about my own relationship with him will help you, too, to perceive him as a ray of that ever new light.

    1 In this book all quotes will be from the reprint of the original 1946 edition of the Autobiography of a Yogi, by Crystal Clarity Publishers.

    2 The reader might be interested to know more about the life of this remarkable man. Although his autobiography The New Path is not as widely known as Yogananda’s, it can be rightly considered a complementary book: just as Yogananda wrote more about his master, Sri Yukteswar, than about himself, Kriyananda shares many inspiring stories about his guru, Yogananda in: The New Path: My Life with Paramhansa Yogananda, Crystal Clarity Publishers.

    INTRODUCTION

    Why This Book?

    DURING CHALLENGING PERIODS , we often turn to friends or relatives for various forms of support: a listening ear, a shoulder to cry on, some words of encouragement. Who would deny that these gifts of love and concern can bring us relief from temporary distress?

    Books, too, can console us. In my younger years, I spent many happy hours immersed in books by a writer who had left this world two decades before I myself entered it. Like my mother, he was born and bred in the Dutch Indies. During his early twenties he and his parents returned to Europe, where he led a life of restless soul searching, financial hardships, and literary experimentation. His writings were uncommon for his times, but when I read him, during my adolescence, it felt like he had written especially for me! The distractions of cellular phones and social media networks had not yet overwhelmed the world’s stage, but even if they had, I hardly think they would have had the power to rob me of the precious time spent with this literary friend.

    Truly good books are not only the well-written works of talented authors, they are also the fruit of personal processes of inner growth. They address the longer rhythms of life and individual philosophies that mature over time. Such deep and far-reaching conceptualizations rarely arise in normal conversation, even among dear friends.

    So much of what really happens in our lives remains under the surface, like an iceberg. Can everyday discourse reveal anything at all about those intimate depths? That is where good books enter the picture.

    True scripture is probably the most powerful form of literature. My first encounter with scripture happened at a very young age. By closing my eyes, I can still relive that experience. I am sitting in my father’s armchair. My body is the body of a child. There’s no one else at home and my only companions are perfect silence and a book that I have found in my father’s bookcase. I am reading Jesus’s sermon on the mount! My child-mind tries to decipher the ancient words printed on those old, thin pages. Conscious comprehension of this magnificent passage eludes me, and yet I am transported. I sense myself standing behind the vibrant orator, feeling the power that emanates from his body as he addresses his disciples.

    Do not judge, so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, let me take the speck out of your eye, and look, the log is in your own eye? You hypocrite! First take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye! (Matt 7:1–5)

    Although I can by no means say that I have always lived up to these words, I know that even then, as young as I was, I could sense their power. I was thrilled when I read them, without knowing why.

    I was by no means a pious scholar. I loved playing and was occasionally mischievous, so this was an exceptional moment in my young life. But don’t exceptions stand out more readily in our memory than rules and habits?

    Indeed, scripture is exceptional: different from other good books that you might read while stretched out on the couch during a rainy Sunday, or in bed just five minutes before you fall asleep, or lazily lying on the beach. In true scripture every word vibrates with meaning. In order to perceive and receive it, we need to seclude somewhat, in a dimension beyond time and space where we can access the deeper layers of consciousness that scripture aims to address. Most people rarely do that. If they like reading, they often prefer texts that more easily mingle with the activities, interests, and challenges of their daily lives.

    This book is meant to be a bridge between scriptural authority and those mundane everyday realities. Why am I using the unpopular word authority? I propose it because truth is either recognized or not. If it is recognized, it becomes a guideline, an influence, and thereby an authority. You can hardly argue with truth, nor would you want to do so, once you have begun to appreciate the life-giving nourishment and the joyful sense of freedom that it brings.

    The first glimpses of truth will make you long for a kind of wisdom that does not just reflect on challenging periods in your life, but that takes into consideration life itself as the supreme challenge. While our parents have given us the gift of life, wisdom should somehow convey a method for us to transcend the mortality that comes with that gift.

    And this can be done, the protagonist of this book tells us, by awakening the natural love of the heart.

    Part One

    CHAPTER ONE

    A Sage for a Friend?

    WOULD YOU INVITE A person like Alexander the Great into your home? Would you welcome him into the family as a special friend in whom you could confide and who could watch the children, so that you and your partner can finally have an evening off? Could you talk to him about your struggles with addiction or depression, your marriage crisis, your longing for a partner?

    Or would you tell him about favorable turns of events: the great choice that your teenage child has just made, the arrival of a long-awaited promotion, those moments of calm and poise that have come to you since you learned meditation?

    Though Alexander was often victorious on the battlefield, he might not be the best choice for a leading role in the play of your life and relationships. His violent, disruptive energy, mighty as it may have been, could soon devastate your home

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