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    My Lord's Money: Or, the Consecration of Talents (Annotated)
    My Lord's Money: Or, the Consecration of Talents (Annotated)
    My Lord's Money: Or, the Consecration of Talents (Annotated)
    Ebook99 pages1 hour

    My Lord's Money: Or, the Consecration of Talents (Annotated)

    By Ernest Boys

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    About this ebook

    First published in 1889, "My Lord's Money" by Ernest Boys offers deep insights for Christians to ponder. In this powerful book, Pastor Boys delves into the topic of talents much more deeply than many have done. Money is only one of the talents discussed in this impactful, life-changing book. Time, musical ability, education, age, social standing

    LanguageEnglish
    PublisherWaymark Books
    Release dateAug 2, 2023
    ISBN9781611049848
    My Lord's Money: Or, the Consecration of Talents (Annotated)

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      Book preview

      My Lord's Money - Ernest Boys

      Preface

      The present volume is intended as a sequel to one already published, entitled The Consecrated Life. The numerous letters received by the author expressing thankfulness for help received from that book, encourages him to pursue the subject farther.

      The life of consecration to God is indeed a wide and comprehensive subject. To exhaust it is well-nigh impossible. As the questions arise in one's mind, one by one, which must occur in the daily life of those who desire to be really consecrated to God, it seems difficult to select a few out of the many for detailed consideration.

      The author hopes that those which he has selected for the present volume (which are the result of considerable personal acquaintance with the difficulties besetting the Christian life) will be found useful to many towards settling any questions of difficulties which may be present, and also towards stirring up all his readers to a more diligent use of the talents committed to their trust.

      He has endeavored to treat the various subjects in the most practical manner, and to throw out suggestions which all his readers can apply to themselves, with such modifications as their special circumstances in life may require.

      Those who find the book helpful are invited, first of all, to thank God for it; and then, if they will, to send a line to the author specially naming the particular difficulty which has been met. This will be a help to him in such future works as the Lord permits him to write.

      All who find the volume of use are also invited to make it known, as much as possible, to others.

      1

      My Talents, His Money

      In a previous volume by the present writer (The Consecrated Life), the subject of consecration to God has been somewhat fully handled. The general principles, however, of Consecration, and the application of these to those various conditions of outward life in which all are more or less equally involved, was the line followed out. Very little was said in detail about the consecration to God of those powers, and faculties of mind and body, with which we are endowed nor of the definite dedication to Him of the more individual and personal circumstances in which we are each placed. In these one differs so much from another, that what may be said of one person would not always refer in the same measure to all alike. And yet the subjects must be so treated that each one may recognize some method of ‘doing the will of God from the heart,’ in these individual and personal circumstances. This is the work which the writer proposes, with God’s blessing, now to undertake.

      All that we shall have to say in this volume will relate to what are generally called ‘talents.’ This word has come to be applied to all that God has committed to our charge to be used for him; and it has therefore a very wide range of application. It has been so applied, of course, from its use in our Lord’s well-known parable related in Matthew 25:14-30.

      The parable was spoken in reference to His Second Advent. He likens His return to that of a master from a long journey, who at once asks of his servants an account of money which He had entrusted to their care, for use in trading during his absence. The usual interpretation, that these talents represent the various graces, gifts, and opportunities with which we are entrusted, is no doubt the right one; and we cannot help thinking that we may very profitably consider the consecration of these to the service of God from this point of view. We shall not, however, deal with those endowments which we usually speak of as Christian graces; but we shall confine our attention to the natural gifts of mind and body, and the opportunities of usefulness within our reach.

      Before entering into detail as regards a few of these, we must recollect some very essential truths which are common to all alike, and which may be gathered from the parable of the talents.

      And firstly, we must think of them all as represented by a sum of money; there is much to be learned from this as to their value and their use.

      Money has a specific value of its own, settled by common consent, and not left to each one’s judgment to determine. It is, as regards itself, as valuable in the hands of those inexperienced in its use, as in those of the merchant who trades with it successfully. It is just as precious whether its value is known or not. But where its value is not understood, there is loss to the owner, and to those to whom it might have been of use. So it is surely with all our talents. They have their value, and an unspeakable value it is. This is quite apart from any opinion we may form of them. Their value is in themselves. Whether recognized or not, it remains the same. But where it is not recognized, loss, serious loss, is sure to follow both to the owner, and to the many who might have been benefited by them.

      But further, money is not only of value in itself; it is also for use. In the parable, all but the slothful servant ‘traded’ with it. However great its value, considered only in itself, it is perfectly unproductive unless use is made of it. Indeed, unused, nothing is more useless. Thousands of pounds locked up and put away are of no use to anyone. Their owner cannot enjoy them. He might just as well be without them. But, on the other hand, nothing so repays the using of it as money. Put out to use, it is capable of steady increase. Money used makes more money. And not only does it multiply itself; but it is capable also of producing an endless variety of most useful results. It is so also with all our talents. Their usefulness depends not upon their intrinsic value, but upon the use we make of them. Neglected or unused, they fail to produce their proper results. Used, they increase by exercise and experience; they literally multiply themselves. And over and above this, there is no end to the blessed and happy results which flow out to others on every side of us, when our talents are rightly employed.

      And this brings us to another most important consideration. In using money, it is most essential to use it to the very best advantage. We mean by this much more than merely using it well, as distinguished from making a bad use of it. There are many ways of making a good use of it; and some yield a more profitable return than others. The right use of money is an art, which requires thought and study. It must be laid out in the best markets, in the best way, and at the best time. The same amount of money will do much more in some people’s hands than others’. From one point of view, both might be said to make a good use of it; but from another point of view one of them makes a much better use of it than the other. So, again, it is with all our talents. Among those who endeavor to use them well, some make so much more of them than others. Some scarcely know how to use them at all. Some who have much more talents than others make far less mark with them, simply from not using them rightly. Talents of all sorts should be laid out to the very best advantage, so as to secure the largest possible returns.

      And this thought leads us on to another which is equally important. The best use must be made of our talents, for the simple reason that they are not our own. In the most solemn sense they are entrusted to us. They are like the master’s money in the parable, which was entrusted to his servants to employ for him, just because it was actually his, and not their own. Even the unprofitable servant, who made

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