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The Communist Manifesto
The Communist Manifesto
The Communist Manifesto
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The Communist Manifesto

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"Manifesto of the Communist Party" is an 1848 political document by German philosophers Karl Marx and Friedrich Engels. Commissioned by the Communist League and originally published in London just as the Revolutions of 1848 began to erupt, it was later recognized as one of the world's most influential political documents. It presents an analytical approach to the class struggle (historical and then-present) and the conflicts of capitalism and the capitalist mode of production, rather than a prediction of communism's potential future forms. "Manifesto of the Communist Party" summarizes Marx and Engels' theories concerning the nature of society and politics and briefly features their ideas for how the capitalist society of the time would eventually be replaced by socialism. In its last paragraph, the authors call for a "forcible overthrow of all existing social conditions", which served as a call for communist revolutions around the world.
LanguageEnglish
PublisherDigiCat
Release dateNov 7, 2022
ISBN8596547403883
Author

Karl Marx

Karl Heinrich Marx was a philosopher, critic of political economy, economist, historian, sociologist, political theorist, journalist and socialist revolutionary.

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    The Communist Manifesto - Karl Marx

    Karl Marx

    The Communist Manifesto

    EAN 8596547403883

    DigiCat, 2022

    Contact: [email protected]

    Table of Contents

    PREFACE

    I. BOURGEOIS AND PROLETARIANS.(a)

    II. PROLETARIANS AND COMMUNISTS.

    III. SOCIALIST AND COMMUNIST LITERATURE.

    IV. POSITION OF THE COMMUNISTS IN RELATION TO THE VARIOUS EXISTING OPPOSITION PARTIES.

    PREFACE

    Table of Contents

    The Manifesto was published as the platform of the Communist League, a workingmen's association, first exclusively German, later on international, and, under the political conditions of the Continent before 1848, unavoidably a secret society. At a Congress of the League, held in London in November, 1847, Marx and Engels were commissioned to prepare for publication a complete theoretical and practical party programme. Drawn up in German, in January, 1848, the manuscript was sent to the printer in London a few weeks before the French revolution of February 24. A French translation was brought out in Paris, shortly before the insurrection of June, 1848. The first English translation, by Miss Helen Macfarlane, appeared in George Julian Harney's Red Republican, London, 1850. A Danish and a Polish edition had also been published.

    The defeat of the Parisian insurrection of June, 1848—the first great battle between Proletariat and Bourgeoisie—drove again into the background, for a time, the social and political aspirations of the European working class. Thenceforth, the struggle for supremacy was again, as it had been before the revolution of February, solely between the different sections of the propertied class; the working class was reduced to a fight for political elbow-room, and to the position of extreme wing of the Middle-class Radicals. Wherever independent proletarian movements continued to show signs of life, they were ruthlessly hunted down. Thus the Prussian police hunted out the Central Board of the Communist League, then located in Cologne. The members were arrested, and, after eighteen months' imprisonment, they were tried in October, 1852. This celebrated Cologne Communist trial lasted from October 4 till November 12; seven of the prisoners were sentenced to terms of imprisonment in a fortress, varying from three to six years. Immediately after the sentence the League was formally dissolved by the remaining members. As to the Manifesto, it seemed thenceforth to be doomed to oblivion.

    When the European working class had recovered sufficient strength for another attack on the ruling classes, the International Workingmen's Association sprang up. But this association, formed with the express aim of welding into one body the whole militant proletariat of Europe and America, could not at once proclaim the principles laid down in the Manifesto. The International was bound to have a programme broad enough to be acceptable to the English Trades' Unions, to the followers of Proudhon in France, Belgium, Italy and Spain, and to the Lassalleans(a) in Germany. Marx, who drew up this programme to the satisfaction of all parties, entirely trusted to the intellectual development of the working class, which was sure to result from combined action and mutual discussion. The very events and vicissitudes of the struggle against Capital, the defeats even more than the victories, could not help bringing home to men's minds the insufficiency of their various favorite nostrums, and preparing the way for a more complete insight into the true conditions of working-class emancipation. And Marx was right. The International, on its breaking up in 1874, left the workers quite different men from what it had found them in 1864. Proudhonism in France, Lassalleanism in Germany, were dying out, and even the conservative English Trades' Unions, though most of them had long since severed their connection with the International, were gradually advancing towards that point at which, last year at Swansea, their President could say in their name, Continental Socialism has lost its terrors for us. In fact, the principles of the Manifesto had made considerable headway among the workingmen of all countries.

    The Manifesto itself thus came to the front again. The German text had been, since 1850, reprinted several times in Switzerland, England and America. In 1872 it was translated into

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