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    The Flames
    The Flames
    The Flames
    Ebook87 pages1 hour

    The Flames

    By Olaf Stapledon

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    About this ebook

    The Flames is a sci-fi tale by Olaf Stapledon. A "flame" in a burning stone tells of life on the sun and following exile when the planets were formed. Excerpt: "I asked the flame if his kind had a special organ of extra-sensory perception. "Yes," he answered. "The seat of all the most developed functions of the personality is the slender tip or lash, which appears to you green-blue." Again I interrupted. "What colour would it appear to you if you were looking at another of your kind?" The flame then bent his slender tip down so that it came within his own range of vision, which seemed to be centred in the dark collar; and I myself, seeing through his "eyes" saw the curved organ brilliantly coloured in a manner indescribable in our language, since we have no experience of it."
    LanguageEnglish
    PublisherDigiCat
    Release dateSep 15, 2022
    ISBN8596547321484
    The Flames

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      Book preview

      The Flames - Olaf Stapledon

      Olaf Stapledon

      The Flames

      EAN 8596547321484

      DigiCat, 2022

      Contact: [email protected]

      Table of Contents

      Cover

      Titlepage

      Text

      "

      INTRODUCTORY NOTE

      Cass will not, I am sure, mind my saying that he always seemed to us a bit crazy: but he certainly had a queer knack of prophesy, and though we thought him sometimes curiously unable to understand the springs of his own behaviour, he had a remarkable gift of insight into the minds of others. This enabled him to help some of us to straighten out our tangles, and I for one owe him a debt of deep gratitude. He saw me heading for a most disastrous love affair, and by magic (no other word seems adequate) he opened my eyes to the folly of it. It is for this reason that I feel bound to carry out his request to publish the following statement. I cannot myself vouch for its truth. Cass knows very well that I am an inveterate sceptic about all his fantastic ideas. It was on this account that he invented my nickname. Thos, which most of my Oxford friends adopted. Thos, of course, is an abbreviation for Thomas, and refers to the doubting Thomas of the New Testament.

      Cass, I feel confident, is sufficiently detached and sane to realize that what is veridical for him may be sheer extravagance for others, who have no direct experience by which to judge his claims. But if I refrain from believing, I also refrain from disbelieving. Too often in the past I have known his wild prophesies come true.

      The head of the following bulky letter bears the address of a well- known mental home.

      THOS.

      THE LETTER

      DEAR THOS,

      My present address is bound to prejudice you against me, but do please reserve judgment until you have read this letter. No doubt most of us in this comfortable prison think we ought to be at large, and most are mistaken. But not all, so for God's sake keep an open mind. I am not concerned for myself. They treat me well here, and I can carry on my research in para-norrnal and super-normal psychology as well here as anywhere, since I am used to being my own guinea-pig. But by accident (yet it was really no accident at all, as you will learn) I have come into momentous knowledge; and if mankind is to be saved from a prodigious and hitherto entirely unforeseen disaster, the facts must somehow be made known.

      So I urge you to publish this letter as soon as possible. Of course I realize that its only chance is to be accepted by some publisher as flction; but I have a hope that, even as fiction, it will take effect. It will be enough if I can rouse those who have sufficient imaginative insight to distinguish between mere fiction and stark truth paraded as fiction. My only doubt is as to whether any publisher will accept my story even as fiction. I am no writer; and people are more interested in clever yarns of love or crime than in matters that lie beyond the familiar horizon. As for the literary critics, with a few brilliant exceptions, they seem to be far more concerned to maintain their own reputations as connoscenti than to call attention to new ideas.

      Well, here goes, anyhow! You remember how in the old days, I suspected that I had certain unusual powers, and you all laughed at me; specially you, Thos, with your passion for intellectual honesty. But though you were always the most sceptical, you were also in a way the most understanding, and sympathetic. Your laughter, somehow, didn't ostracize me. Theirs did. Besides, even when you were in your most perverse and blind mood, you somehow smelt right, in spite of your scepticism. You were indeed sceptical, but emotionally you were open- minded and interested.

      Recently I have developed those unusual powers quite a lot, and I am studying them scientifically: inspired by you. I should love to tell you all about it, and have your criticism, some day. But at present I am concerned with something far more important; infinitely important, from the human point of view, anyhow.

      A couple of months before I was put in this place, I went to the Lakes for a holiday. I had recently done a job in Germany, writing up conditions, and things had got on my nerves; both the physical misery and also certain terrifying psychical reverberations which will sooner or later react on us all. When I returned to England, I was near a breakdown, and I needed that holiday desperately. So I found a farm where I could be comfortable and alone. I intended to do a lot of walking, and in the dark evenings I would read through a bundle of books on the para-normal stuff.

      When I arrived, the whole countryside was under snow. Next morning I scrambled up the gill at the head of the valley and set my course for the most interesting of the local mountains. (I won't trouble you with names, you miserable clod-hopper of the valleys!) All went well until the late afternoon, when, as I was coming down from the peak, a blizzard caught me. The wind went through my trousers like water through a sieve, and my legs stiffened with the cold, the hellish cold. I felt the beginnings of cramp. The driving snow shut out everything. The whole world was white, and yet at the same time black, so dark was it. (Why am I telling you all this? Frankly, I don't see how it is relevant to my story, and yet I feel strongly that it is relevant: and must he reported, if you are to get things in the right proportion.) You remember how painfully sensitive I always was to the temper of a situation, a scene or a crowd of people. Well, this situation upset me horribly. I had to keep telling myself that, after all, I was not the last man on earth about to succumb to the ultimate frost. A queer terror seized me, not simply for myself, though I was very doubtful about finding my way down before nightfall, but for the whole human race. Something like this, I told myself, will really happen on the last man's last day, when the sun is dying, and the whole planet is arctic. And it seemed to me that an icy and malignant presence, that had been waiting in the outer darkness ever since the universe blazed into being, was now closing in on all the frail offspring of that initial divine act of creation. I had felt the same terrifying presence in Germany too, but in a different mood. There, it was the presence not of the outer cold and darkness but of the inner spirit of madness and meanness that is always lying in wait to make nonsense of all our actions. Everything that any of the Allies did in that partitioned and tragic country seemed fated to go awry. And then, the food shortage. The children wizened and pinched; and fighting over our refuse bins! And in England one finds people grumbling about their quite adequate rations, and calmly saying that the fate of Germans doesn't matter.

      Thos, we're all human, aren't we, all equally persons? Surely persons ought to be able to feel their fundamental kinship whatever their race. Even if they were of different species, if they were bred in different worlds, surely they ought to accept full responsibility for one another simply in virtue of their personality. But, my God!

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