Almost Christmas: A Wesleyan Advent Experience
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About this ebook
In 1741, John Wesley preached his famous sermon titled “The Almost Christian” in which he encouraged people to follow Christ wholeheartedly. We should not be satisfied with being almost Christian but rather strive towards being altogether a Christian.
In Almost Christmas: A Wesleyan Advent Experience, author and pastor Magrey deVega leads a group of authors to explore how we can make the same commitment to Christ during Advent, connecting our Wesleyan heritage with the traditional Advent themes of Love, Hope, Joy, and Peace.
In this book, perfect for Advent, deVega and the other authors break down the barriers that prevent us from experiencing an “altogether” love, hope, joy, and peace in Christ in our lives and in the world around us. They demonstrate the promises God offers to us that makes those longings a reality, inviting us to claim those promises for ourselves this Advent and celebrate an altogether Christmas.
Chapters include:
Altogether Love
Altogether Hope
Altogether Joy
Altogether Peace
Additional components for a four-week study include a DVD featuring Magrey deVega and the other writers and a comprehensive Leader Guide, as well as nativity hymns by Charles Wesley, litanies for lighting the Advent wreath, and prayers that can be incorporated into both worship and small group settings. A daily devotional and a youth study book are also available.
Magrey deVega
Magrey R. deVega is the Senior Pastor at Hyde Park United Methodist Church in Tampa, Florida. He is the author of several books, including The Bible Year, Savior, Almost Christmas, Embracing the Uncertain, One Faithful Promise, and Songs for the Waiting. Magrey is a graduate of United Theological Seminary in Dayton, Ohio, and Eckerd College in St. Petersburg, Florida, and the father of two daughters, Grace and Madelyn.
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Book preview
Almost Christmas - Magrey deVega
CHAPTER 1
AN ALTOGETHER PEACE
MAGREY R. DEVEGA
Imagine you’re going on a lengthy car trip on the interstate. After many long hours behind the wheel, you first see a sign that shows the name of your destination and how many more miles until you get there.
Seeing for the first time that sign with your destination and distance always feels like a twofold message. First, it’s good news. It reminds you that every passing mile gets you that much closer to your arrival. Your destination is coming. But it’s also sobering news. You aren’t there yet. You may be closer now than when you started, but you’ve still got a way to go. Your back is achy and your tummy is grumbling and your mind is getting numb from the seemingly endless roads you’ve covered, but you’re still not there.
This is the tension we face every Advent season. We speak of a Jesus who is coming again to be among us, even though we know he is already here. We speak of the presence of peace on earth, goodwill to all,
though the evidence around us feels like it is a long way from coming. Even though society sings of it as the most wonderful time of the year,
we know that the distance to that destination feels very far indeed.
So every Advent, we have destination and distance signs on the road to the manger. They say peace, hope, love, and joy. With every passing Sunday, we might have the same response: our destination is coming, but boy, oh boy, we have a long way to go. Each week is a reminder that we have almost attained these things, but we aren’t there yet.
An almost hope
reminds us that there are brighter days ahead, but we still have to go through the darkness. And it’s hard to go through those times.
An almost love
reminds us that the world is filled with lots of synthetic, temporary definitions of love. And none of them are as fulfilling as the love that God desires for us and from us.
An almost joy
points to a God who can meet our deepest needs with an everlasting contentment. But in the meantime, we wrestle with fleeting, unsatisfying fillers.
The chapters ahead will take us to some pretty deep places showing us how to claim the arrival of a God-with-us, who sees us through to the destination regardless of how long we have traveled, or how long it feels before we get there. It will help us cover the distance between almost and altogether.
And in this chapter, we see this destination and distance sign: Almost Peace.
It doesn’t take much to realize how many miles we have to go before we get to the destination of an altogether peace. Just read the news headlines about the latest flare-up in another troubled spot in the world. Think about violence and war going on between many nations and people groups, or the damage we are doing to the planet itself. Think about the harm we cause one another in this country, not just with our actions but with our rhetoric and prejudice as well. Think about the broken relationships you have with loved ones and friends, and the layers of bitterness, betrayal, and heartache that you’ve seen over the miles.
And think about the lack of peace within your own heart. About the unsettledness you feel about your future, the conflict you have against your own inner demons of guilt and shame, and the inability you have to tame the wild horses of anger, fear, and powerlessness.
Yes, peace seems miles away.
Oh, we do our best to project an almost peace.
Wesley used that term almost
to describe the Christian who had the outward form of godliness,
but still fell short of altogether
godliness on the inside. We cover up our insecurities, we put on a good face amid chaos to convince others—and even ourselves—that things are better than they are. But on the inside, deep down inside, we are far from peaceful. We might even be afraid.
It should be no wonder that each of the characters in Jesus’ birth narrative had very similar struggles. The Gospels would want to remind us that none of Jesus’ closest family and associates had perfect, trouble-free lives when he was born. That’s why, for each of them, the angels’ first message was Don't be afraid.
The first character that Luke introduces to us in his birth narrative was Zechariah, the old childless priest who was visited by the angel (Luke 1:5-25). And when Gabriel brought him some amazing news, Luke says he was startled and overcome with fear
(1:12). He was in need of peace.
Later, we meet Mary, the young, unwed girl, who was initially troubled by the appearance of the angel Gabriel (Luke 1:26-38). She wrestled with how to deal with the news that she would be bearing a child. Not just any child, but the very Son of God himself. To Mary, just as to Zechariah, Gabriel gave reassurance with the words "Don’t be