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    Studies in the Life and Teachings of Our Lord
    Studies in the Life and Teachings of Our Lord
    Studies in the Life and Teachings of Our Lord
    Ebook916 pages11 hours

    Studies in the Life and Teachings of Our Lord

    By R. A. Torrey

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    About this ebook

















    No
    subject of Bible study is more vital, fruitful or popular than the life and
    teachings of our Lord. Obviously, every young convert ought immediately to get
    well acquainted with His person and work, while every Christian is exhorted to
    grow in the grace and knowledge of Him.



    As a suggestive
    commentary on the Four Gospels, this book has special value, bringing together the
    teachings of Christ on a given subject, also awakening in the student a desire
    for personal Scripture research. Constant use is made of parallel passages and
    pertinent reference to other parts of the Bible.



    LanguageEnglish
    PublisherCrossReach Publications
    Release dateJul 22, 2018
    Studies in the Life and Teachings of Our Lord
    Author

    R. A. Torrey

    RUBEN ARCHER TORREY (1856-1928), educated at Yale University and Divinity School, was renowned as an educator, a pastor, a world evangelist and an author. He pastored Moody Memorial Church in Chicago, was the superintendent of Moody Bible Institute for nineteen years, and served as the dean of the Bible Institute of Los Angeles from 1911 to 1924, when he retired to embark upon full time evangelistic campaigns around the world. Mr. Torrey wrote more than forty books including How to Pray and How to Promote and Conduct a Successful Revival. Mr. Torrey was married to Clara and together they had five children.

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      Studies in the Life and Teachings of Our Lord - R. A. Torrey

      STUDIES IN THE

      LIFE AND TEACHINGS

      OF OUR LORD

      By

      R. A. TORREY, D. D.

      LOS ANGELES, CAL.

      THE BIOLA BOOK ROOM

      Bible Institute of Los Angeles

      558 SOUTH HOPE STREET

      Copyright, 1907, 1908 and 1909

      Copyright owned by the

      BIBLE INSTITUTE OF LOS ANGELES

      Hope. Inspiration. Trust.

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      © 2018 CrossReach Publications

      All rights reserved, including the right to reproduce

      this book or portions thereof in any form whatever.

      CONTENTS

      Lesson 1—The Prologue of John’s Gospel—John 1:1–18

      Lesson 2—The Birth of Jesus the Messiah, and the Visit of the Magi—Matthew 2:1–18

      Lesson 3—The Birth of Jesus the Prince of Peace—Luke 2:1–20

      Lesson 4—The Circumcision of Jesus, and His Presentation in the Temple—Luke 2:21–39

      Lesson 5—The Childhood of Jesus—Luke 2:40–52

      Lesson 6—The Ministry of John the Baptist—Luke 3:1–18

      Lesson 7—The Baptism of Jesus—Mark 1:9–11

      Lesson 8—The Temptation of Our Lord—Matthew 4:1–11

      Lesson 9—John the Baptist’s Testimony Regarding Our Lord—John 1:19–34

      Lesson 10—Our Lord’s First Disciples—John 1:35–51

      Lesson 11—Our Lord’s First Miracle—John 2:1–12

      Lesson 12—The First Cleansing of the Temple—John 2:13–25

      Lesson 13—Eternal Life: What It is, What It Cost, and Who Can Have It—John 3:1–21

      Lesson 14—Our Lord and the Woman of Samaria—John 4:1–30

      Lesson 15—Our Lord and the Samaritans—John 4:31–42

      Lesson 16—Our Lord Restoring the Nobleman’s Son—John 4:43–54

      Lesson 17—Our Lord Rejected at Nazareth—Luke 4:16–32

      Lesson 18—The Call of the First Four Disciples—Luke 5:1–11

      Lesson 19—A Prophet Mighty in Word and Deed Before God and All the People. —Mark 1:21–35

      Lesson 20—Our Lord’s First Evangelistic Tour in Galilee—Mark 1:36–45

      Lesson 21—Our Lord Teaching the Ignorant, Forgiving the Sinner and Healing the Sick—Mark 2:1–12

      Lesson 22—The Call of Matthew the Publican—Luke 5:27–39

      Lesson 23—The Healing of a Man Who Had Been Thirty and Eight Years in His Infirmity—John 5:1–16

      Lesson 24—Jesus, the Son of Man and Son of God—John 5:19–47

      Lesson 25—Our Lord Teaching Regarding the Sabbath—Mark 2:23 to 3:6

      Lesson 26—The Appointment of the Twelve Apostles—Mark 3:7–19

      Lesson 27—The Sermon on the Mount—Matthew 5:1–16

      Lesson 28—The Sermon on the Mount—(Continued)—Matthew 5:17–48

      Lesson 29—The Sermon on the Mount—(Continued)—Matthew 6:1–18

      Lesson 30—The Sermon on the Mount—(Continued)—Matthew 6:19–34

      Lesson 31—The Sermon on the Mount—(Continued)—Matthew 7:1–12

      Lesson 32—The Sermon on the Mount—(Concluded)—Matthew 7:13–29

      Lesson 33—The Centurion’s Servant—Luke 7:1–10

      Lesson 34—The Raising of the Widow’s Son at Nain—Luke 7:11–17

      Lesson 35—John the Baptist’s Last Message to Our Lord—Luke 7:18–35

      Lesson 36—Our Lord and the Woman Who Was a Sinner—Luke 7:36–50

      Lesson 37—The Unpardonable Sin—Mark 3:20–35

      Lesson 38—The Parable of the Sower—Matthew 13:1–23

      Lesson 39—The Parable of the Wheat and Tares—Matthew 13:24–30, 36–43

      Lesson 40—The Growth of the Kingdom—Mark 4:26–29; Matthew 13:31–33

      Lesson 41—Three Parables: The Hid Treasure, the Merchant Seeking Goodly Pearls, and the Net Cast into the Sea—Matthew 13:44–52

      Lesson 42—Our Lord Stilling the Tempest—Mark 4:35–41

      Lesson 43—Our Lord and the Gadarene Demoniac—Mark 5:1–20

      Lesson 44—Our Lord and the Woman Who Had the Issue of Blood—Mark 5:24–34

      Lesson 45—Our Lord and the Daughter of Jairus—Mark 5:21–23, 35–43

      Lesson 46—Our Lord’s Second Rejection at Nazareth—Matthew 9:27–34; Mark 6:1–6

      Lesson 47—The Mission of the Twelve—Matthew 9:35 to 10:10

      Lesson 48—The Death of John the Baptist—Mark 6:14–29

      Lesson 49—The Feeding of the Five Thousand—Mark 6:30–44

      Lesson 50—Our Lord Walking on the Water—Matthew 14:22–36

      Lesson 51—Discourse on the Bread of Life—John 6:22–51

      Lesson 52—The Results of Our Lord’s Discourse on the Bread of Life—John 6:52–71

      Lesson 53—Our Lord Exposes the Traditions of the Scribes and Pharisees—Mark 7:1–23

      Lesson 54—The Syrophoenician Woman—Matthew 15:21–28

      Lesson 55—Our Lord in Decapolis: Healing the Sick, Opening the Ears of the Deaf, Giving Speech to the Dumb, Feeding the Hungry—Matthew 15:29–31; Mark 7:31 to 8:10

      Lesson 56—Our Lord in the Parts of Dalmanutha and in Bethsaida: Answering the Pharisees and Sadducees, and Healing a Blind Man—Matthew 16:1–12

      Lesson 57—Peter’s Confession of Jesus as the Christ, the Son of the Living God—Matthew 16:13–20

      Lesson 58—Our Lord Preparing His Disciples for His Crucifixion—Matthew 16:21–28

      Lesson 59—The Transfiguration—Matthew 17:1–13

      Lesson 60—Our Lord Healing the Demoniac Boy at the Foot of the Mount of Transfiguration—Mark 9:14–29

      Lesson 61—Christ Again Foretelling His Death and Resurrection and Discoursing on Humility—Matthew 17:22 to 18:14

      Lesson 62—The Duty of Forgiving Those Who Sin Against Us—Matthew 18:15–35

      Lesson 63—Our Lord at the Feast of Tabernacles—John 7:1–24

      Lesson 64—Our Lord at the Feast of Tabernacles (Continued)—John 7:25–36

      Lesson 65—Our Lord on the Last and Great Day of the Feast of Tabernacles—John 7:37–53

      Lesson 66—Jesus the Light of the World—John 8:12–24

      Lesson 67—Jesus the One Who Makes Free Indeed—John 8:25–47

      Lesson 68—Before Abraham Was, I Am. —John 8:48–59

      Lesson 69—Our Lord Steadfastly Setting His Face to Go to Jerusalem—Luke 9:51–62

      Lesson 70—The Mission of the Seventy—Luke 10:1–16

      Lesson 71—The Return of the Seventy—Luke 10:17–24; Matthew 11:25–30

      Lesson 72—The Good Samaritan—Luke 10:25–37

      Lesson 73—Our Lord and Martha and Mary—Luke 10:38–42

      Lesson 74—The Healing of the Man Born Blind—John 9:1–41

      Lesson 75—Jesus the Good Shepherd—John 10:1–21

      Lesson 76—Our Lord at the Feast of Dedication—John 10:22–42

      Lesson 77—Our Lord Teaching His Disciples How to Pray—Luke 11:1–13

      Lesson 78—The Folly of Laying Up Treasure for One’s Self and Not Being Rich Toward God—Luke 12:13–21

      Lesson 79—The Folly of Anxiety—Luke 12:22–34

      Lesson 80—The Wisdom of Watching for the Lord’s Return—Luke 12:35–48

      Lesson 81—One More Opportunity—Luke 13:1–17

      Lesson 82—Jesus Journeying Toward Jerusalem—Luke 13:22–35

      Lesson 83—The True Way to Keep the Sabbath—Luke 14:1–6; Isaiah 58:13, 14

      Lesson 84—How to Find Honor Here and Recompense Hereafter—Luke 14:7–14

      Lesson 85—Man’s Excuses—Luke 14:15–24

      Lesson 86—Conditions of Discipleship—Luke 14:25–35

      Lesson 87—Parables of the Lost Sheep and the Lost Coin—Luke 15:1–10

      Lesson 88—Parable of the Lost Son—Luke 15:11–24

      Lesson 89—The Unjust Steward—Luke 16:1–18

      Lesson 90—The Rich Man and Lazarus—Luke 16:19–31

      Lesson 91—Mary and Martha’s Message to Our Lord When Their Brother Lazarus Was Sick—John 11:1–16

      Lesson 92—The Resurrection of Lazarus—John 11:17–45

      Lesson 93—The Conspiracy Formed Against the Life of Our Lord—John 11:46–57

      Lesson 94—The Ten Lepers—Luke 17:11–19

      Lesson 95—Our Lord Teaching His Disciples to Pray Through—Luke 18:1–8

      Lesson 96—The Pharisee and the Publican—Luke 18:9–14

      Lesson 97—Jesus’ Teaching Concerning Marriage, Divorce and Children—Matt. 19:3–15

      Lesson 98—The Rich Young Ruler—Mark 10:17–27

      Lesson 99—How God Rewards His Servants—Matt. 19:27 to 20:16

      Lesson 100—The Ambition of James and John—Mark 10:32–45

      Lesson 101—Jesus and Bartimeus—Luke 18:35–43

      Lesson 102—Jesus and Zaccheus—Luke 19:1–10

      Lesson 103—The Parable of the Pounds—Luke 19:11–28

      Lesson 104—The Anointing of Jesus by Mary of Bethany—Matt. 26:6–16

      Lesson 105—Jesus’ Triumphal Entry into Jerusalem—Luke 19:29–44

      Lesson 106—The Cursing of the Barren Fig Tree, and Second Cleansing of the Temple—Mark 11:12–26

      Lesson 107—The Parable of the Two Sons and the Unfaithful Husbandmen—Matt. 21:23–46

      Lesson 108—The Parable of the Marriage Feast of the King’s Son—Matthew 22:1–14

      Lesson 109—Christ’s Teaching Concerning Civil Government—Matthew 22:15–22

      Lesson 110—The Pharisees and Sadducees Questioning Christ and Christ Questioning the Pharisees—Matthew 22:23–46

      Lesson 111—Christ Exposing the Scribes and Pharisees—Matthew 23:1–36

      Lesson 112—The Gentiles Seeking Jesus and the Jews Rejecting Jesus—John 12:20–50

      Lesson 113—Jesus’ Prophecies Concerning the Destruction of Jerusalem—Luke 21:5–24

      Lesson 114—Jesus’ Prophecies Concerning His Own Coming Again—Matt. 24:29–51

      Lesson 115—The Parable of the Ten Virgins—Matthew 25:1–13

      Lesson 116—The Parable of the Talents—Matthew 25:14–30

      Lesson 117—The Judgment of the Nations—Matt. 25:31–46

      Lesson 118—The Institution of the Lord’s Supper—Luke 22:7–20

      Lesson 119—Jesus Washing the Disciples’ Feet—John 13:1–17

      Lesson 120—Jesus Predicts that One of the Twelve Should Betray Him and Another Deny Him—John 13:18–38

      Lesson 121—Thoughts for the Comfort of Jesus’ Disciples During the Absence of Their Lord—John 14:1–15

      Lesson 122—Further Thoughts for the Comfort of Jesus’ Disciples During the Absence of Their Lord—John 14:15–27

      Lesson 123—I Am the True Vine, and My Father is the Husbandman. —John 15:1–17

      Lesson 124—The Hatred of the World Toward the Disciples of Jesus—John 15:18–16:6

      Lesson 125—Jesus’ Last Words to His Disciples Before His Arrest, Trial and Crucifixion—John 16:7–33

      Lesson 126—Our Lord’s Prayer for His People—John 17

      Lesson 127—Jesus in Gethsemane—Matthew 26:36–46

      Lesson 128—The Arrest of Jesus and Peter’s Denial—Mark 14:43–54, 66–72

      LESSON 129—Jesus Before Caiaphas and the Sanhedrin—Mark 14:55–65

      Lesson 130—Jesus’ Trial Before Pilate—Luke 23:1–25

      Lesson 131—Pilate’s Attempts to Release Jesus—John 19:1–16

      Lesson 132—The Crucifixion—Luke 23:26–38

      Lesson 133—The Death of Jesus—Luke 23:39–45; Matthew 27:45–56

      Lesson 134—The Burial of Jesus—John 19:31–42; Matthew 27:61–66

      Lesson 135—The Resurrection of Jesus—Mark 16:1–11; John 20:1–18

      Lesson 136—Jesus Appears to Two Disciples on the Way to Emmaus—Luke 24:13–35

      Lesson 137—Jesus’ Two Appearances and Conversations with His Apostles—John 20:19–31

      Lesson 138—Jesus’ Appearance to Seven Disciples by the Sea of Galilee—John 21:1–24

      Lesson 139—Jesus’ Appearance to the Eleven on the Mountain in Galilee—Matthew 28:16–20

      Lesson 140—Jesus’ Last Appearance to His Disciples in Jerusalem, and His Ascension from Bethany—Luke 24:44–53

      About CrossReach Publications

      More R. A. Torrey Titles from CrossReach Publications

      EXPLANATORY

      What This Work Is

      A consecutive, systematic course of studies in our Lord’s life and teachings, divided into 140 lessons, each complete in itself, and adapted either for individual or class use.

      The Author

      Dr. Torrey has had years of experience that particularly fit him to write such a work. A graduate of Yale University and Yale Theological Seminary, he also spent some time in study in Germany. Then followed a ministry of more than twenty years as a pastor. He was selected by D. L. Moody to be superintendent of The Moody Bible Institute of Chicago in 1889. Since then he has continuously taught the Bible at the Institute, at Bible conferences, etc. His world-wide experience, in later years especially, as evangelist and Bible teacher have also shown him how to help and instruct young converts and other students of the Bible. His helpful books on the Bible and other themes are well known.

      The Method

      The method is workable, and is calculated to develop the student’s own gifts, and that in direct work upon the Bible text itself. It is not too laborious in quantity or manner for the every-day Christian. It is the method of modern science; first a discovery of the facts, and then a classification of the teachings. The facts are discovered by questions and answers. Dr. Torrey asks the questions, the student—each for himself or herself—answers the questions from the open Bible. Dr. Torrey gives a classification of the teachings, but each student should carry the discovery and classification further for himself.

      Results

      No subject of Bible study is more vital, fruitful or popular than the life and teachings of our Lord. Obviously, every young convert ought immediately to get well acquainted with His person and work, while every Christian is exhorted to grow in the grace and knowledge of Him.

      As a suggestive commentary on the Four Gospels, it has special value, bringing together the teachings of Christ on a given subject, also awakening in the student a desire for personal Scripture research. Constant use is made of parallel passages and pertinent reference to other parts of the Bible.

      Other Advantageous Features

      Personal applications are made from time to time, thus feeding the student’s soul and developing him in Christian experience and work. The teacher and Christian worker will find the lessons full of side studies, suggestions and outlines for Bible readings and addresses. For the brief notation of such additional matter the wide margins throughout this book will be found convenient and probably sufficient.

      Outfit

      No outfit is required beyond this volume and a copy of the English Bible. It will be seen that occasional references are made to the Revised Version, so that the student is advised to use a copy for reference.

      Lesson 1—The Prologue of John’s Gospel

      John 1:1–18

      DISCOVERY OF FACTS

      1.      Jesus the Word of God, vv. 1–3

      How far back does this lesson carry us? What do we find back in eternity? What is the noticeable difference between verse 1 and Genesis 1:1? Why is our Lord called the WORD? What three facts about the WORD does verse 1 teach us? Is this doctrine found elsewhere? (Col. 1:17; Rev. 22:13). Is Jesus Christ called God elsewhere? (Is. 9:6; Ro. 9:5; Titus 2:13, R. V.; 2 Peter 1:1, R. V.; Heb. 1:8, 6). What is the first work of the WORD that is mentioned? What is meant by the word by in verse 3? (See margin R. V.; Eph. 3:9; Col. 1:16; Heb. 1:2; 11:3; Ps. 33:6). What new idea does the last clause of verse 3 bring in? (Col. 1:17). What comfort is there in the thought that He made us?

      2.      Jesus the Life and Light of Men, vv. 4, 5

      Where is life to be found? (1 John 5:11; John 5:21, 26; 1 Cor. 15:45; 1 John 1:2; John 14:6; 11:25). How then is life to be obtained? (1 John 5:12). What is meant by and the life was the Light of men? (1 John 1:2; John 8:12; 9:5; 12:35, 46). Where did this Light send forth its rays? Where ought we to let our light shine? What was this darkness? To what period of religious history does this refer? How did the darkness receive the light? (R. V.) Why did it not apprehend it? (1 Cor. 2:14; John 3:19, 20).

      3.      A Man Sent from God to Bear Witness of the Light, vv. 6–13

      What means did God use to bring men to appreciate and lay hold of the Light? What is God’s usual method in bringing men to appreciate and lay hold of the Light? Was John the only witness God sent? (John 15:26, 27; 5:36). Upon whom does God bestow that honor to-day? How did John show his appreciation of the honor? (vv. 15, 19, 26, 27, 29, 32–34, 36; 3:34–36). How do you show that you appreciate it? What was God’s purpose in sending John? Why does God want all men to believe? (1 Tim. 2:4; 2 Pet. 3:9). Was John himself the Light? Were there any who were in danger of thinking that he was? Are there any to-day who are in danger of thinking the preacher himself is the light? What sort of a light was it to which John was to bear witness? How far does that light shed forth its rays? How was the WORD, the Life, the Light treated by men? (vv. 10–13). Where was our Lord prior to His incarnation? Did the world recognize Him? To whom did He come? Who were meant by His own? What did they do? Did this hurt Him? Whom did it hurt? Did all reject Him? What did He do for those who received Him? (R. V.) To whom does He give this right to-day? What is it to receive Him? What is God’s definition of believing on His name? Who are these men who receive Him? Where will we find the truth about regeneration more fully brought out? (John 3:1–15; James 1:18; 1 Pet. 1:23). How many of those who believe are born of God? (See Gal. 3:26).

      4.      The Word Become Flesh, vv. 14–18

      As the WORD was not received in His spiritual presence in the world, what further did He do? What does become flesh mean? (Phil. 2:6, 7; 1 John 1:1, 2). What is the literal meaning of the word translated dwelt in v. 14? (R. V. margin). Of what promises was this the realization? What became possible for us through His incarnation? What was the character of His glory? What was John’s testimony regarding Him? What was there in Him (v. 16)? What may we do with this fulness? What is meant by grace for grace? What was the difference between the mission of Moses and the mission of Jesus? In what sense have men seen God? (Ex. 24:10; Is. 6:1). How did the apostles themselves see God? (John 14:9). If no man has seen God, how may we fully know God? (v. 18, compare John 14:9).

      CLASSIFICATION OF TEACHINGS

      1.      Jesus Christ

      (1).      What He is:

      Eternal, 1, 15; eternally with God, 1, 12; in the bosom of the Father, 18; superior to Moses: Moses gave law, Jesus Christ incarnates grace and truth, 17; glorious as God, 14; the Life, 4; the true Light, 4, 9; the WORD, 1, 14; the only begotten, 18; God, 1.

      (2).      His Work:

      Made the world, 10; made all things 3; came into the world, 10; shineth in darkness, 5; lighteth every man coming into the world, 9; came to His own, 11; became incarnate, tabernacled among men, alone brings grace and truth, 14, 17; alone reveals God as Father, 18; alone imparts life, 4; gives to every one who receives Him power to become a child of God, 12; imparts His fulness to believers, grace upon grace, 16.

      (3).      How He was received:

      The darkness apprehended Him not, 5; the world knew Him not, 10; His own received Him not, 11; received by those born of God, 12, 13; testified to by John, 15; beheld in His glory by believers, 14.

      2.      The Father

      Eternal, 2; invisible, 18; begat the Son, 14; revealed by the Son, 18; sent John to witness to the Son, 6; wishes all men to believe, 7.

      3.      The New Birth

      (1).      Its necessity:

      Natural man in darkness, apprehends not, 5; knows not, 10; receives not, 11.

      (2).      Its nature:

      Not the work of blood or flesh, not of man’s will, God’s work, 13.

      (3).      Result:

      Received Christ, right to be God’s children, 12.

      4.      John

      (1).      Inferiority to Jesus:

      A man, not God, 1, 6; not the Light, but a witness to the Light, 8; not the Son, but His messenger, 18, 6; not eternal, subordinate to the Son, 15.

      (2).      What he did:

      What he was sent to do: bore witness, 7; humbled self, exalted Christ, 15.

      (3).      How he did it:

      Earnestly cried, 15.

      Lesson 2—The Birth of Jesus the Messiah, and the Visit of the Magi

      Matthew 2:1–18

      DISCOVERY OF THE FACTS

      1.      The Saviour Sought, vv. 1–8 (Matthew 8:11)

      Who were these wise men? (v. 1, R. V. margin, see Esther 1:13; Dan. 2:12). What notices have we in the Bible of this class? How did these particular wise men show that they were really wise? Do wise men as a rule seek Christ? (1 Corinthians 1:26). Why not? (Matthew 11:25). Why was Christ born in the days of Herod? What important question about Christ did the magi ask? Where was the answer to the question sought? Where can we find the answer to that question?. How had they been led to believe that He was born? Is there any light outside the Scriptures? What kind of light is it? To what did the starlight of natural religion lead the magi before it led them to Christ? Why did God reveal the truth to the magi by a star? How did He reveal it to the scribes? Would it have been wise for the scribes, who had the Scriptures, to consult the stars? Was it wise for the magi? How did the magi get more light? How far did they follow the light they had? What did the magi want of the new-born King? How far had they come? Is it worth while to go so far and encounter so much discomfort to find Christ? Do we need to go so far? (Ro. 10:6–8). How did Herod and the people receive the news of the advent of Christ? How would you feel to-day if you thought Christ had come or was coming soon again? Why was Herod troubled? Why were the people troubled? Did Herod assist in the search for Christ? What did he want to find Him for? Was he in earnest in the search? Did it do him any good to seek for Christ? Why not? From whom did Herod seek information? Did they know? Did their knowledge do them any good? Why did they know? Have we any students of prophecy to-day like these scribes? Which were better off, the magi with only the light of nature which they obeyed, or the scribes with the light of Scripture which they disobeyed? Are there any today who point others to Christ but do not go themselves? What is the conception of the Christ presented by the prophecy quoted? How does this prophecy fit in with the purpose of Matthew’s Gospel? How did Herod show his stupidity?

      2.      The Saviour Found, vv. 9–11 (Jeremiah 29:13)

      Did the magi spend much time in Jerusalem? Why not? How were they guided to the place where the Child was? What feeling did the sight of the star produce? Why were they glad when Herod and the Jews were troubled? What men to-day find exceeding great joy when they find Christ? (1 Peter 1:8). What did the magi do when they found Christ? Does this worshipping Him prove that they recognized the deity of Christ?

      3.      The Saviour Hated of Men, Guarded by Angels, vv. 12–18 (John 15:25; Psalms 91:11, 12)

      What plan had Herod formed? Who stirred him up to this? What made this plan manifestly absurd? Why is the devil so blind? How was Herod’s plan upset? What ground of assurance have we that all the devil’s schemes concerning God’s children will come to naught?. (Rom. 8:31). How was Herod’s second scheme foiled? Why was it certain from the outset that it would fall? Why is the Child mentioned before the mother in the angel’s charge? How did the angel know that Herod would seek the Child’s life? Was Herod’s plan formed before or after it was announced to Joseph? How did Joseph show his wisdom? What were the characteristics of his obedience? What prophecy was fulfilled by this descent into Egypt? (Hosea 11:1). What then was all the devil achieved by his plot against Christ’s life? (Ps. 76:10). Was the verse which Matthew quotes in verse 15 primarily intended as a prophecy of Christ? How then is Matthew justified in saying it is a fulfilled prophecy? How many references to fulfilled prophecy are there in this lesson? How many in the whole Gospel? Why is Matthew so much more careful to notice the fulfillments of Old Testament types and prophecies than the other evangelists? When Herod found that his plan had failed, how did he feel? How do wicked men usually feel at the miscarriage of their plans? How do good men feel? How did Herod manifest the intensity of his hatred to Christ? What was all that was accomplished by this hellish scheme? What does it all show the devil to be? How much careful painstaking and wise plotting is necessary to upset God’s plans.

      CLASSIFICATION OF TEACHINGS

      1.      God

      Reveals truth to the heathen, 1; foreknows all things, protects His children, forestalls His enemies, upsets the best laid plans of the wicked, 12, 13; makes the wrath of men to praise Him, 15, 17; reveals His truth by nature, 2; by dreams, 12; by angels, 13; above all in Scripture, 5, 6; step by step, 2, 5, 9.

      2.      The Devil

      His deceitfulness, 8; cruelty, 16; cunning, 4, 8, 16; stupidity, 15, 17; helplessness, 12, 3.

      3.      The Scriptures

      Inspired of God, point to and center in Christ, 5, 6, 15, 17, 18; superior to other revelations, 2; easy to understand, 5; mere intellectual understanding of them will not save, 4.

      4.      Jesus

      (1).      His nature:

      Divine, 2, 11, 13; human, 11, 13, 14.

      (2).      His office:

      King of the Jews, 2, 4, 6.

      (3).      How received:

      With joy by heathen magi, 2, 10; with indifference by the theologians, 5, 6; with dread by His own people, 3; with hatred by the king, 13, 16.

      (4).      How He should be sought:

      Joyfully, 10; diligently, 1, 8; immediately, 9; for the right purpose, 2, 13.

      When the wise men saw the star (that pointed to Christ) they rejoiced with exceeding great joy. When Herod heard of Christ he was troubled. Which are you like?

      Lesson 3—The Birth of Jesus the Prince of Peace

      Luke 2:1–20

      DISCOVERY OF THE FACTS

      1.      The Prince Despised by Man, vv. 1–7 (Isaiah 53:3)

      How many years before, and by whom, was it prophesied that the Christ should be born in Bethlehem? (Micah 5:2). What decrees and deeds of man worked together to fulfill this prophecy and purpose of God? What does this prove? Where did the Prince of Peace begin His life on earth? Where did He close it? Why did He not begin His earthly life in the inn? Why did He close it so prematurely? In how many places is there room for Jesus to-day? Why have men no room in their hearts for Him to-day? When there was no room for Jesus in the inn, what ought to have been done? What ought we to do when there is no room in our hearts for Him?

      2.      The Prince Honored by Angels, vv. 8–14 (1 Peter 1:12)

      To whom was the announcement of the birth of the Christ made? Have we any evidence of spiritual fitness on their part? (v. 15). Have we any evidence that they were waiting, longing and looking for the coming of Christ? (v. 16). What was Zacharias doing when the angel spoke to him? (Luke 1:8–11). What were the shepherds doing when the angels spoke to them? Why did God reveal Himself to the shepherds while they were keeping watch over the flocks, and to Zacharias while burning incense? Was it very pleasant work to keep watch over the flocks? Did it pay? What was the glory of the Lord that shone round about them? Where alone did the glory manifest itself? Why then was it manifested at the birth of Jesus? Where did the disciples behold the glory? (John 1:14; 2 Cor. 3:18; 4:6). What was the effect of all this upon the shepherds? Why? In what way does the supernatural usually affect men? Why? What was the angelic salutation? How frequently is this the message God’s messengers bring? (Look up the words Fear not in a concordance). What cure for fear did the angel propose? What sort of a thing according to the 10th verse is the Gospel? Is it good tidings of great joy to you? What was the Gospel the angel declared? What was the Gospel Paul preached? (1 Cor. 15:1, 3, 4). Which is the fuller Gospel? According to man’s notions, where would He that was to be Saviour, Christ and Lord be most likely to be found? What strange sign of the advent of the Saviour, Christ and Lord did the angel give the shepherds? Did the shepherds need that sign as a confirmation of their faith? (v. 15). What is all that real faith ever asks for? (Ro. 10:17; John 20:29). How did the angelic world receive the announcement of a Saviour born? How does this world receive it? What idea as to the feeling of the angels is suggested by the word suddenly? What, according to the angelic song, would be the result of the birth of the Saviour? To whom is this peace? (See R. V.) Who are the men in whom He is well pleased? (Find a Bible answer to this question).

      3.      The Prince Joyfully Received by the Believing Few, vv. 15–20 (John 1:11, 12)

      How did the shepherds show their wisdom? What words are suggestive of important lessons in this resolve? How did they know that the thing announced had surely come to pass? What was their object in going? When any great truth is made known unto us, what ought we at once to attempt to do? What is there in the text that shows their eagerness to see this new-born Saviour? How many persons in the Gospel story came to Jesus with haste? Are many as eager to see Him to-day? What did the shepherds find? How did they know beforehand that they would find just that? What did they do as soon as they had seen it? What ought every one of us, to whom the good news of salvation comes, to do? What did they tell? What did Mary do with the great truths? What ought we all to do with them? Did the shepherds remain in Bethlehem? Why not? What did they do as they went from the place of revelation to the place of service?

      CLASSIFICATION OF TEACHINGS

      1.      God

      (1).      Glorified:

      By the fulfillment of prophecy, 1, 7; by the birth of the Saviour, Christ and Lord, 14; by His believing children, 20.

      (2).      Reveals His truth:

      To lowly men, while at their post of duty, 8; if they will only believe, test, 15; testify, 17; return to their post and praise and glorify Him, 20.

      2.      What to Do with the Word

      (1).      The shepherds:

      Heard the Word, 10; believed, tested, 15; testified to, 17; glorified God for the Word, 20.

      (2).      Mary:

      Kept, ponderéd the Word, 19.

      3.      What to Do with Jesus

      The shepherds:

      Heard of Jesus, 11; came at once to Jesus, 15; saw Jesus, 16; witnessed concerning Jesus, 17; praised God for Jesus, 20.

      4.      What Not to Do with Jesus

      Have no room for Jesus, shut Jesus Out, 7.

      What then shall I do with Jesus?

      Lesson 4—The Circumcision of Jesus, and His Presentation in the Temple

      Luke 2:21–39

      DISCOVERY OF THE FACTS

      1.      The Circumcision of Jesus, v. 21

      Why was Jesus circumcised? (Gal. 4:4, 5). On what day was He circumcised? Why on the eighth day? (Lev. 12:3; Luke 1:59; Gen. 17:12). By what name was He called? Why? Who gave Him this name? (Luke 1:31). What is its significance? (Matt. 1:21).

      2.      The Presentation of Jesus in the Temple, vv. 22–39

      How many days after His circumcision was Jesus presented in the temple? (Lev. 12:2, 3, 4, 6). What were they obeying in every detail? Why? Why did Mary offer a pair of turtle doves, and not a lamb? (Lev. 12:8). What two notable persons did they meet in the temple? What are the four things told us about Simeon in v. 25? What does just mean? (See R. V.). Devout? Waiting (looking) for the consolation of Israel? Was there much outward sign of the consolation of Israel? What had Simeon to rest upon? Was that enough? In these dark days, what have we to rest upon? Were there any others looking for the consolation of Israel? What ought to be the attitude of the believer to-day? (Titus 2:13; 2 Peter 3:12, R. V.). What is meant by the Holy Spirit was upon him? (Num. 11:25, 26, 29; Acts 4:8; Luke 1:41, 67). In what points ought the believer to be like Simeon? (Titus 2:11–13; Eph. 5:18). Were the times in which Simeon lived such as were calculated to produce men who were righteous, devout, looking for the consolation of Israel, and the Holy Ghost upon them? What is the lesson in this for us? In what sort of times have some of God’s most faithful and believing children appeared? (Elijah, Simeon, Moses, Luther, Knox).

      What glimpse into the future had already been given to Simeon? Who can expect such revelations of the purposes of God? (Ps. 25:14). How was this revelation made to Simeon? How many times in verses 25–27 is the Holy Spirit mentioned in connection with Simeon? What proof have we that he was a son of God? (Ro. 8:14). What two things had it been shown Simeon that he was to see? Which was he to see first? Was his seeing the Christ any preparation for his seeing death? Into what place do we see Simeon going in v. 27? How did he come to go there? What does the expression came by the Spirit mean? (Luke 4:1; Acts 8:29; 10:19; 2:12; 16:6, 7). Can we today expect to be thus led by the Spirit? Into what place did the Spirit lead Simeon? Is the Spirit likely to lead a man to the house of God? Were the services of that house of God conducted in a very exemplary manner? Whom did he meet by coming into the house of God? Whom can we always meet in the house of God even if the singing is poor and the preaching is dry? (Matt. 18:20). Will that pay us for going?

      How did the child Jesus come to be in the house of God? Is there any duty to parents suggested in this? How old was Jesus at the time? (Lev. 12:1–6). What did Simeon do with the child Jesus? What was all the eye of sense could see in the child Jesus? What did the eye of faith see in Him? What had faith to rest upon? Was that enough?

      Whom does Simeon first bless? Afterwards whom does he bless? What does it mean to bless God? What does it mean to bless them? (Gen. 14:19). What great contrast is there in the tone of these two prophetic songs of blessing? Why is the first jubilant? Why is the second sad? What did Simeon say would be the character of his departure? Why would his departure be peaceful? If our departure would be peaceful, what must we first see? What did Simeon say this all happened according to? What did Simeon say his eyes had seen? Who was it he had literally seen? What else did Simeon call the babe Jesus besides God’s salvation? Where did Simeon learn all these titles for Jesus? (Is. 49:6, Salvation and Light; 42:6, Light; Is. 60:19; Zech. 2:5, Glory). In the Old Testament, who is it that is called the Glory of Israel? (Is. 60:19; Zech. 2:5). Who is it that is so called here? What is the inference? Had the fact that Simeon was a Bible student anything to do with his looking for the consolation of Israel, being filled with the Spirit, etc.? (Compare Mary). Had Simeon understood prophecy until it was fulfilled? Had Mary and Joseph understood all this? Were they good people? What is the lesson? Which was the better Simeon, or Mary and Joseph? (Heb. 7:1, 7). Which did Simeon particularly address? Why? How did he know that? What did Simeon tell Mary about the Child? Where did he learn that? (Is. 8:14, 15; 53:3). What is meant by His being set for the fall, etc.? Which one of two results always comes to the one who is brought into contact with Jesus? Why is the fall put before the rising up? How would one naturally think Jesus would be received? How was He received? How will those who best represent Jesus be received? (John 15:20, 25). What was told Mary of what awaited her? How must that have sounded to her in that day of happy motherhood and bright anticipation? When was it fulfilled? What was the purpose of all this? What is the final test of the real thoughts and dispositions and character of a man? (John 3:18–21).

      CLASSIFICATION OF TEACHINGS

      1.      Jesus Christ

      Born under the law, 21, 22, 23 (Gal. 4:4, 5); of poor parents, 24 (Lev. 12:8); truly human, 21–24; truly divine, 32 (Is. 60:19; Zech. 2:5); the Christ of God, 26; the salvation of God, 30; the Saviour, 21; anointed by God, 26; witnessed to by the Spirit, 26, 29–32; spoken against by man, 34; the light of the Gentiles, 32; the consolation of Israel, 25; the glory of Israel, 32; the salvation of the world, 30, 31; the foundation stone for the believer, the stumbling stone for the disbeliever, the touch stone for all, 34, 35.

      2.      Simeon

      An example for the believer: righteous, devout, 25; a lover of the Bible, 32; showed an obedient acquaintance with the law of God, 27; showed a reverent regard for the presence of God, 28; taught by the Spirit of God, 26; led by the Spirit, 27; spoke in the power of the Spirit, 25, 29–32.

      3.      The Spirit

      He leads, 27; reveals, 26; inspires, 25; witnesses for Christ, 36, 29–32.

      Lesson 5—The Childhood of Jesus

      Luke 2:40–52

      (Compare Matthew 2:23)

      DISCOVERY OF THE FACTS

      1.      Growing, v. 40

      How many verses are there in the four Gospels in regard to the boyhood of Jesus? Is this in any way a suggestion of their authenticity? How much of the Gospel history is taken up with the death of Jesus? Why is that? Why is it that Luke is the one evangelist who dwells upon His infancy and boyhood? What is the first thing that is told us about His boyhood? (v. 40). Wherein lies the importance of the fact that He grew? What were the marked features of His boyhood? With what was He filled? With what was He crowned? What is meant by the grace of God being upon Him? (See Acts 4:33). How may we know that the grace of God is upon a man? (Acts 4:33–35). How early may one have the grace of God upon him?

      2.      Inquiring, vv. 41–50

      What glimpse does verse 41 give into the habits of Jesus’ parents? To put it into modern phraseology, what sort of people were they? What seemingly reasonable excuse might they have made for staying away from church? Would they have had Jesus in their home if they had not been church-going people? What is suggested by this as being one of the surest ways of getting Jesus into our homes?

      At what age is it first recorded that Jesus went to the feast? Why at 12 years of age? Did Jesus enjoy being in the temple? How did He show He enjoyed it? Why did He enjoy it? Where did they find Jesus? Did they expect to find Him there? Ought they to have expected to find Him there? (v. 49, R. V.). Will a true child of God be often found in the house of God? Was Jesus often found in the temple during His life? (Mark 14:49).

      In what attitude was He in the temple? Why was He there? What was He doing: For what purpose was He asking questions? In what way was He a good example for modern attendants upon Bible classes? What sort of questions did He ask? Did He answer any questions? What was the effect of His presence in the temple upon those there? At what were they astonished? Where did He get His understanding? (Ps. 119:99; Luke 24:27; John 3:34).

      Who were amazed besides the bystanders? Had Mary understood Jesus? What is the tone of Mary’s question? Is it conceivable that Mary with the revelation she had had about Jesus should be so astonished and complaining? Ought Mary and Joseph to have had any anxious fear about Jesus? While Mary and Joseph were surprised at Jesus being in the temple, at what was Jesus surprised? What was Jesus’ reply? Was there any note of regret or apology in the reply? What is the Revised Version of the reply? Of whom had Mary spoken as His father? Of whom does Jesus speak as His Father? In what way was the first recorded utterance and the last recorded utterance of Christ alike? (See 23:46). Did they understand Jesus even yet? How long was it before men understood Jesus?

      3.      Obeying, vv. 51, 52

      Having made this assertion and given this clear proof of His deity, what did Jesus do next? How were those days in Nazareth spent? Was He any less about His Father’s business when in Nazareth than when in the temple asking questions? Ought He to have been at Jerusalem asking questions and attending Bible lectures when home duties called Him to Nazareth? How many years longer did Jesus remain in the humble obscurity of Nazareth? Did He chafe at all at that commonplace life? When any of us, conscious of power for larger work, are tempted to chafe at our commonplace fields, what thought from this lesson ought to enable us to overcome the temptation? What did Mary do? What was Jesus doing those eighteen years? (v. 52). If we are in some humble sphere, what can we do there if we cannot do anything else? How could the Son of God increase in wisdom? (Phil. 2:6, 7; Mark 13:32). What means of growth in wisdom did Jesus use? (Matt. 22:29). How could Jesus grow in favor (or grace) with God? Did He grow in any one’s favor beside God’s? Did growing in God’s favor have anything to do with growing in man’s favor? (See 1 Sam. 2:26; Ro. 14:18). Is it always so? Whose favor was it He sought? If even Jesus could grow in wisdom and grace, what is the lesson for us?

      CLASSIFICATION OF TEACHINGS

      1.      Jesus

      Truly human—He grew, 40, 46, 52; truly divine in His wisdom, 40, 47–49; in His consciousness, 49; in His obedience, 51.

      2.      A Model Boyhood

      Constant growth—physical, intellectual, spiritual, 40, 52; filled with wisdom, crowned with grace, 40; loving the house of God, 43, 46, 49; pondering the Word of God, 47; conscious of the divine Fatherhood, 49; obedient to the human fatherhood, faithful in present work, 51; fitting for larger work, 52.

      3.      A Three-Fold Amazement

      Of the people, 47; of His parents, 48; of Jesus, 49.

      Lesson 6—The Ministry of John the Baptist

      Luke 3:1–18

      (Compare Matthew 3:1–12; Mark 1:1–8)

      DISCOVERY OF THE FACTS

      1.      The Voice of One Crying in the Wilderness, vv. 1–6

      What evidence have we in verses 1 and 2 of the accuracy of this story? Where had John been educated? (1:80). Who was his teacher? What led him to begin his ministry at this time? From whom had he obtained his message? What had God told John? (John 1:33). Where did he do his preaching? In what sort of a building was every great sermon recorded in the Bible delivered? What did John preach? What is repentance? (Matt. 12:41; see Jonah 3:8–10; Is. 55:7). What is the baptism of repentance? (Acts 2:38). Did Paul preach any other baptism than this? (Acts 19:3–5). What was the exact form of John’s message as delivered by him? (Matt. 3:2). Had there been any prediction of this ministry of John? By whom? (Is. 40:3–5). How long before? Had anything seemed to come of this prediction? Why did it come true at last? (Is. 40:5, last clause). What may we be sure of as regards every prediction of God’s Word?

      2.      O Generation of Vipers, vv. 7–9

      In what terms did John address those who came to hear him? Who was it that he especially addressed in this way? (Matt. 3:7). Why did he address them in this way? Is it ever right to speak to men in this severe way? (Matt. 23:33; John 8:44; Acts 13:10). What is it evident from verse 7 that these men were relying upon? What other false hope does John shatter in the 8th verse? What is hinted at in the words: God is able of these stones, etc.? (Gal. 3:28, 29). In what way was a true repentance to be manifested? What are works meet for repentance? (Is. 1:16, 17). Whose else preaching resembled John the Baptist’s in thus demanding repentance and works meet for repentance? (Acts 26:20; see Matt. 4:17). What other delusion of the Jews is shattered in the 9th verse? What is meant by the ax being laid unto the root of the trees? What trees in Jehovah’s orchard are to come down? Is it enough that a man does not bear bad fruit? For what had Jehovah been waiting for a long time from His orchard? For what is He waiting from us? Suppose He does not find it, what then? What is fruit? (Gal. 5:22, 23; Col. 1:10; Ro. 15:28; Phil. 4:17; Ro. 1:13; John 15:16). How can we bear fruit? (John 15:5).

      3.      Fruit Worthy of Repentance, vv. 10–14

      What was the result upon the hearers of this faithful preaching of John? What is one of the best proofs that a man has preached well? (Acts 2:37; 9:6; 16:30). What was the substance of John’s answer? Is the spirit of He that hath two coats, let him impart to him that hath none binding to-day? To whom is it to be given? Why did John give different directions to publicans and to soldiers? What is the substance of his directions to the different classes? What suggestions may we draw from John’s words as to our preaching to different classes of men? What part of John’s preaching is particularly applicable to laboring men to-day? How much ought a man desire in order to be content? (1 Tim. 6:8). Is there any gain in this contentment? (1 Tim. 6:6). What part of John’s preaching is particularly applicable to the capitalist today? (v. 11). Is this part at all applicable to the poor man? What thought will enable a man to be content? (Heb. 13:5).

      4.      One Mightier Than I Cometh, vv. 15–18

      What did John preach besides repentance? (vv. 16, 17). To what temptation was John peculiarly subjected by his immense popularity? Did he yield to this temptation? (See John 3:29, 30). What is the comparison that John drew between himself and Jesus? Do professedly Christian men nowadays all think that it is an honor of which they are not worthy to do the lowliest service for Christ? Do you think so?

      What contrast between his own baptism and that of Jesus did John draw? What is the baptism in the Holy Spirit? (Acts 1:5, cf. 2:4; 10:44–46, cf. 11:15, 16; 1 Cor. 12:4–13). Is the baptism in water a symbol of the baptism in the Holy Spirit? (Mark 1:4; Acts 2:38; 22:16; Ro. 6:4). What is the baptism in fire? (Jer. 23:29; 20:9; Acts 2:3; 2 Tim. 1:6, R. V. margin; Is. 4:4). What does fire do that the Holy Spirit also does? (1 Cor 3:13; Mal. 3:2, 3; Ezek. 24:9–11).

      What other offices should Jesus Christ perform? (v. 17). Who, in the Old Testament, is represented as doing this work? (Micah 4:12; Is. 21:10). What is the significance of this fact? What becomes of the chaff? What else was cast into the fire? (v. 9). Where else do these two figures occur together? (Ps. 1). Is the fire literal? (Matt. 13:42). Between what two fires do we have our choice?

      Was this the whole of John the Baptist’s preaching? What were some of the other things he preached? (John 1:29, 34; 3:29–36). What was the general character of this other preaching? (v. 18, R. V.).

      CLASSIFICATION OF TEACHINGS

      1.      Jesus Christ

      (1).      His person:

      Divine, 17.

      (2).      His work:

      Gives the Holy Spirit, 16; judges, saves, damns, 17.

      (3).      Exalted privilege of serving Him in lowliest service, 16.

      2.      The Model Preacher

      (1).      In what he preached:

      Judgment on sin and fruitlessness, 9, 17; heart repentance the one condition of forgiveness, 8 (see Mark 1:4); holy living the sole evidence of true repentance, 8, 11–14; the coming Saviour and the necessity of faith in Him (see Acts 19:4), the dignity of Christian service, the baptism with the Holy Spirit, 16; the baptism of repentance unto the remission of sins, 3; the eternal security and blessedness of the saved, 17.

      (2).      In the way in which he preached:

      Outspoken, 7; easily understood, 9, 11, 13; adapted himself to his audience, 12, 13, 14; fearless, 19; put self in the right place, exalted Christ, 16.

      (3).      What he got for his preaching, 19, 20 (see Phil. 3:10).

      3.      The Scriptures

      Their Author—God, the certainty of their fulfilment at last, 4–6.

      4.      The Holy Spirit

      (1).      Who bestows the Holy Spirit:

      Jesus Christ, 16.

      (2).      What the Holy Spirit does:

      Searches, cleanses, consumes, illumines, makes to glow, energizes, 16.

      Lesson 7—The Baptism of Jesus

      Mark 1:9–11

      (Compare Matthew 3:13–17; Luke 3:21–23)

      DISCOVERY OF THE FACTS

      For what purpose had Jesus come all the way from Nazareth to Jordan? (Matt. 3:13). Why was Jesus baptized? (Matt. 3:15; Ro. 8:3; 2 Cor. 5:21). Why was it that God chose just this occasion to give this wonderful testimony to His Son that is here recorded? (Phil. 2:6–11, and note the force of the word wherefore in v. 9). What light does the action of Jesus throw upon the position taken by some that the baptism with the Spirit is the only important thing and it makes very little difference whether or not one is baptized with water?

      In what remarkable way did God set the seal of His approval upon this act of Jesus? Did Jesus in any sense get a deeper realization of His Sonship at this time than He had before? For whom else beside Jesus was this descent of the Spirit as a dove a sign? (John 1:33). Was it the work of regeneration that the Spirit wrought when He descended upon Jesus at this time? Was this descent of the Spirit in any wise a preparation for service? (Acts 10:38). Is it a necessary preparation for us? (Luke 24:49; Acts 1:8). Can all have it? (Acts 2:38, 39). What was Jesus doing when the Spirit descended upon Him? (Luke 3:21). Are any other instances recorded when the Spirit descended upon God’s children as they prayed? (Acts 2:1–4; 4:31; 8:15, 16; Luke 11:13). Why did the Spirit descend as a dove? (Matt. 10:16; Gal. 5:22). What other emblems have we in the Word of the Spirit and His work? (Matt. 3:11; Is. 44:3; John 3:8). How can we receive the Holy Spirit? (Acts 2:38; Is. 44:3; Luke 11:13; 24:49; John 7:37–39; Acts 5:32; Gal. 3:14; Jas. 1:6, 7). Was this descent of the Spirit upon Jesus a temporary matter? (John 1:33). What Old Testament prophecies were hereby fulfilled? (Is. 11:2; 44:1; 61:1). How is the word opened rendered in the Revised Version? For what purpose were the heavens rent asunder?

      What further testimony from heaven in addition to that of the descending and abiding Spirit did Jesus receive? In what way have we the distinction in the personality of the three persons in the Trinity set forth in verses 10 and 11? What was God’s audible testimony to Jesus? In this declaration what did God Himself quote? (Ps. 27; Is. 42:1). Why does God quote Scripture? Did God ever say of any other being, man or angel, what He here says to Jesus? (Heb. 1:5; 3:5, 6). Is Jesus the Son of God in a sense that no other being is the Son of God? (Heb. 1, especially verses 1–6; John 3:16; Mark 12:6, R. V.; John 1:14, 18). If Jesus is the Son of God what should be our attitude toward Him? (John 5:23). What is the one who denieth the Son? (1 John 2:22, 23). Is there any one besides Jesus in whom God is well pleased? (Heb. 11:5; Ro. 5:1; Acts 13:39; Eph. 1:6). How well-pleased is God with those who are in Christ? (John 17:23).

      CLASSIFICATION OF TEACHINGS

      1.      The Triune God

      (1).      The Father:

      Speaks to man, heaven the place from which He speaks, bears witness to His son, the demands of His affections met by His Son in His obedience, 11

      (2).      The Son:

      His nature—divine, 11; human, 9.

      His character—humble, took the sinner’s place, obedient, 9; altogether lovely, absolutely faultless, 11.

      The Father’s testimony to Jesus—My Son, My Beloved Son, My Son that meets every demand of My nature—well pleasing, 11.

      (3).      The Holy Spirit:

      His personality, 10; distinction between Him and the Father and the Son, 10, 11; the Father’s gift to the Son, 10.

      2.      The Bible

      Its authority and sufficiency: God Himself quoted it, 11.

      Lesson 8—The Temptation of Our Lord

      Matthew 4:1–11

      (Compare Mark 1:12, 13; Luke 4:1–13)

      DISCOVERY OF THE FACTS

      1.      The Lust of the Flesh—or The Flesh, vv. 1–4

      What experience on the part of Jesus immediately preceded that of this lesson? (Mark 1:12). Can a man who has been baptized with the Holy Spirit ever be tempted again? At what time is Satan most likely to tempt a man? Was the baptism with the Holy Spirit a necessary preparation for Christ’s public ministry? Is it for ours? Was the temptation a necessary preparation for Christ’s ministry? (Heb. 2:17, 18). Is it for ours? Which do men usually most covet, the preparation of exalted privilege or the preparation of fierce conflict with the devil? How did Jesus come to go into the wilderness? (Mark 1:12). Is there any lesson in that? Did the Spirit do anything else beside lead Jesus into the wilderness? (Luke 4:1, R. V.). Was He alone in the wilderness? Are we ever alone? Over how long a period did this temptation extend? (Luke 4:2). Did the three temptations recorded cover all the temptations of this period? What did Jesus eat during all that time? (Luke 4:2). Why did He eat nothing? In what physical condition was He at the end?

      Did the temptation come from without or from within? Was the tempter a personal devil? With what did Satan begin his temptation? With what did Satan begin his first temptation of man? (Gen. 3:1, 4). What reason had Jesus for knowing He was the Son of God? (3:17). What did Satan bid Jesus do? What would there be wrong in His doing that? (Phil. 2:6, 8, R. V.). What made it a real temptation? Is there any record of practically the same temptation coming to Jesus again? (Matt. 27:40). If Jesus lead yielded to this suggestion of Satan, whom would He have been distrusting? When we take ourselves out of the position in which God puts us in order to relieve our distress, of whom do we show our distrust? Was it any sin for Jesus to be tempted? At what point does sin begin? How long did Jesus harbor the devil’s suggestion in His mind? With what did He meet it? How many of the temptations did He meet that way? How did Jesus come to have at hand in the hour of trial just the Scripture that He needed? What is the best thing that we can do, if we would not be tripped up in the hour of trial? (Ps. 119:11). Where is the Scripture found which Jesus used to defeat Satan with? (Deut. 8:3). How does it apply to the case? When can we find comfort in this verse?

      2.      The Pride of Life—or The Devil, vv. 5–7

      Did Satan give up at this first defeat? What particular trait of character did Jesus display in a remarkable degree in the previous temptation? Along what line then does Satan tempt Him now? Is there any lesson in that? What was the temptation? What did the devil quote to strengthen his case? Does the devil ever quote Scripture nowadays to lead men astray? Why was the devil’s use of Scripture illegitimate? Where would have been the wrong in Jesus doing as Satan suggested? What is the point of difference between trusting God and tempting God? (To look to God to deliver us from perils that lie in the path into which He has called us is to trust God; to run into perils in a path of our own choosing and then look to God to deliver us is to tempt God; to look to God to supply our bread when in the path into which He calls and in which we cannot make it is to trust God; to look to Him to supply our bread when He bids us work to get it is to tempt God.) When can God’s children look to God to fulfill the promise Satan quoted? Do men who successfully meet the first and third temptations as recorded in Matthew (note the order of the temptations in Luke) ever fall before the second? How did Jesus meet this temptation? What passage in the same Psalm which the devil quoted is fulfilled in Jesus’ answer? (Ps. 91:13).

      3.      The Lust of the Eye—or The World, vv. 8–10

      Did the devil give up the battle after this defeat? Does the devil leave us when we defeat him on one tack? What does he do? What was the next temptation as recorded by Matthew? Who else had promised Him the kingdom of this world? (Ps. 2:8). How is this kingdom to be attained according to God’s plan? What then was the real essence of the temptation? (To grasp the dominion that was rightfully His by false means; to avoid the path of suffering that God had appointed and choose a path of compromise with evil to gain His dominion). When are we similarly tempted? Did the devil tell the truth when he said: All this power … is delivered unto me? (Luke 4:6; John 8:44; 12:31; 14:30; Rev. 13:2, 7; 2 Cor. 4:4; Ro. 13:1). What was the one condition of Jesus getting it all? Do men nowadays ever submit to that condition?

      How did Jesus meet this temptation? Did substantially the same temptations ever come to Jesus again? (Matt. 16:21, 23). How far apart in the Scriptures are these three quotations with which Jesus met the three-fold temptation of Satan? What did the devil do when Jesus overcame this last temptation? What did the devil do before he departed? (Luke 4:13, R. V.). Did he depart forever? (Luke 4:13; 22:28).

      Who came to Jesus when the devil left? What will always happen if we successfully resist Satan? Which was better, the angels’ food or bread made out of stones?

      To what did the three-fold temptation appeal? (See 1 John 2:16). To what three-fold conflict of ours did the threefold temptation correspond? Where may we find a sufficient answer to every suggestion of the devil? In what are all these temptations one? Did the devil appear to Jesus undisguised? How does he often appear? (2 Cor. 11:14). Did the devil intend to help or hinder God’s cause? What did he really do? (Heb. 2:17, 18; 4:15, 16). Do we ever get beyond temptation? What was the shield with which Christ quenched all the fiery darts of the wicked one? (Eph. 6:16).

      CLASSIFICATION OF TEACHINGS

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