The Importance of the Ahl Al-Sunnah
By Harun Yahya
()
About this ebook
The Sunnah is the living interpretation of the Qur'an by Prophet Muhammad (saas), the possessor of great moral values who had such great consideration for believers that he would become distressed when they were troubled and would relieve them of their burdens and chains of bigotry.
The Prophet (saas) is the best role model for all humanity. Believers look at his Sunnah and learn how to implement its precepts and practices in their lives. The Prophet's (saas) entire life reveals a seriousness, responsibility, and sensitivity of which not even the slightest detail is neglected. This is the result of our Prophet (saas) having taught “wisdom,” alongside the Qur'an, to his community.
Islam can only be practiced together with the Sunnah and Muslims can only apply the Qur'an into real life with its help. The Sunnah, on the other hand, is the belief of the Ahl al-Sunnah, which is the totality of our Prophet's (saas) authentic hadiths and their subsequent interpretations by the great Islamic scholars.
This book reminds the importance of the subject by explaining the basic tenets of the Ahl al-Sunnah. It should be noted that those who abandon the Sunnah of the Messenger of Allah (saas) will lose a highly auspicious reward and be deprived of his intercession on the Day of Judgment.
Harun Yahya
Now writing under the pen-name of HARUN YAHYA, Adnan Oktar was born in Ankara in 1956. Having completed his primary and secondary education in Ankara, he studied arts at Istanbul's Mimar Sinan University and philosophy at Istanbul University. Since the 1980s, he has published many books on political, scientific, and faith-related issues. Harun Yahya is well-known as the author of important works disclosing the imposture of evolutionists, their invalid claims, and the dark liaisons between Darwinism and such bloody ideologies as fascism and communism.
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The Importance of the Ahl Al-Sunnah - Harun Yahya
The Importance of the Ahl Al-Sunnah
Harun Yahya
[The believers are] those who follow the Messenger, the unlettered Prophet, whom they find written down with them in the Torah and the Gospel, commanding them to do right and forbidding them to do wrong, making good things lawful for them and bad things forbidden for them, relieving them of their heavy loads and the chains that were around them. Those who believe in him, honor and help him, and follow the Light that has been sent down with him are successful. (Surat al-A‘raf, 157)
About the Author
Now writing under the pen-name of HARUN YAHYA, Adnan Oktar was born in Ankara in 1956. Having completed his primary and secondary education in Ankara, he studied arts at Istanbul's Mimar Sinan University and philosophy at Istanbul University. Since the 1980s, he has published many books on political, scientific, and faith-related issues. Harun Yahya is well-known as the author of important works disclosing the imposture of evolutionists, their invalid claims, and the dark liaisons between Darwinism and such bloody ideologies as fascism and communism.
Harun Yahya's works, translated into 57 different languages, constitute a collection for a total of more than 45,000 pages with 30,000 illustrations.
His pen-name is a composite of the names Harun (Aaron) and Yahya (John), in memory of the two esteemed prophets who fought against their peoples' lack of faith. The Prophet's seal on his books' covers is symbolic and is linked to their contents. It represents the Qur'an (the Final Scripture) and Prophet Muhammad (saas), last of the prophets. Under the guidance of the Qur'an and the Sunnah (teachings of the Prophet [saas]), the author makes it his purpose to disprove each fundamental tenet of irreligious ideologies and to have the last word,
so as to completely silence the objections raised against religion. He uses the seal of the final Prophet (saas), who attained ultimate wisdom and moral perfection, as a sign of his intention to offer the last word.
All of Harun Yahya's works share one single goal: to convey the Qur'an's message, encourage readers to consider basic faith-related issues such as Allah's existence and unity and the Hereafter; and to expose irreligious systems' feeble foundations and perverted ideologies.
Harun Yahya enjoys a wide readership in many countries, from India to America, England to Indonesia, Poland to Bosnia, Spain to Brazil, Malaysia to Italy, France to Bulgaria and Russia. Some of his books are available in English, French, German, Spanish, Italian, Portuguese, Urdu, Arabic, Albanian, Chinese, Swahili, Hausa, Dhivehi (spoken in Mauritius), Russian, Serbo-Croat (Bosnian), Polish, Malay, Uygur Turkish, Indonesian, Bengali, Danish and Swedish.
Greatly appreciated all around the world, these works have been instrumental in many people recovering faith in Allah and gaining deeper insights into their faith. His books' wisdom and sincerity, together with a distinct style that's easy to understand, directly affect anyone who reads them. Those who seriously consider these books, can no longer advocate atheism or any other perverted ideology or materialistic philosophy, since these books are characterized by rapid effectiveness, definite results, and irrefutability. Even if they continue to do so, it will be only a sentimental insistence, since these books refute such ideologies from their very foundations. All contemporary movements of denial are now ideologically defeated, thanks to the books written by Harun Yahya.
This is no doubt a result of the Qur'an's wisdom and lucidity. The author modestly intends to serve as a means in humanity's search for Allah's right path. No material gain is sought in the publication of these works.
Those who encourage others to read these books, to open their minds and hearts and guide them to become more devoted servants of Allah, render an invaluable service.
Meanwhile, it would only be a waste of time and energy to propagate other books that create confusion in people's minds, lead them into ideological chaos, and that clearly have no strong and precise effects in removing the doubts in people's hearts, as also verified from previous experience. It is impossible for books devised to emphasize the author's literary power rather than the noble goal of saving people from loss of faith, to have such a great effect. Those who doubt this can readily see that the sole aim of Harun Yahya's books is to overcome disbelief and to disseminate the Qur'an's moral values. The success and impact of this service are manifested in the readers' conviction.
One point should be kept in mind: The main reason for the continuing cruelty, conflict, and other ordeals endured by the vast majority of people is the ideological prevalence of disbelief. This can be ended only with the ideological defeat of disbelief and by conveying the wonders of creation and Qur'anic morality so that people can live by it. Considering the state of the world today, leading into a downward spiral of violence, corruption and conflict, clearly this service must be provided speedily and effectively, or it may be too late.
In this effort, the books of Harun Yahya assume a leading role. by the will of Allah, these books will be a means through which people in the twenty-first century will attain the peace, justice, and happiness promised in the Qur'an.
Published by
Global Publishing
September, 2007
Talatpasa Mah. Emirgazi Caddesi
Ibrahim Elmas Ismerkezi
A Blok Kat 4 Okmeydani - Istanbul/Turkey
Phone: (+90 212) 222 00 88
Printed by Entegre Matbaacilik
Sanayi Cad. No: 17 Yenibosna- Istanbul/Turkey
Phone: (+90 212) 451 70 70
By Harun Yahya
Translated by Carl Nino Rossini
Edited by Jay Willoughby and Qaiser M. Talib
All translations from the Qur'an are from the Noble Qur'an: A New Rendering
of Its Meaning in English by Hajj Abdalhaqq and Aisha Bewley, published by Bookwork, Norwich, UK. 1420 CE/1999 AH.
Abbreviations used:
(swt - Subhanahu Wa Ta'ala): Glory be to Him (after the name of Almighty Allah)
(saas - sall-Allahu 'alyahi wa sallam): May Allah bless him and
grant him peace (following a reference to Prophet Muhammad)
(as - 'alayhi's-salam): Peace be upon him (following a reference
to the prophets)
(ra - Radiy Allahu Anhu or Anha): May Allah be pleased with him/her
(following a reference to the Companions of the Prophet Muhammad)
www.harunyahya.com - www.harunyahya.net
To the Reader
•A special chapter is assigned to the collapse of the theory of evolution because this theory constitutes the basis of all anti-spiritual philosophies. Since Darwinism rejects the fact of creation-and therefore, Allah's existence-over the last 140 years it has caused many people to abandon their faith or fall into doubt. It is therefore an imperative service, a very important duty to show everyone that this theory is a deception. Since some readers may find the chance to read only one of our books, we think it appropriate to devote a chapter to summarize this subject.
•All the author's books explain faith-related issues in light of Qur'anic verses, and invite readers to learn Allah's words and to live by them. All the subjects concerning Allah's verses are explained so as to leave no doubt or room for questions in the reader's mind. The books' sincere, plain, and fluent style ensures that everyone of every age and from every social group can easily understand them. Thanks to their effective, lucid narrative, they can be read at one sitting. Even those who rigorously reject spirituality are influenced by the facts these books document and cannot refute the truthfulness of their contents.
•This and all the other books by the author can be read individually, or discussed in a group. Readers eager to profit from the books will find discussion very useful, letting them relate their reflections and experiences to one another.
•In addition, it will be a great service to Islam to contribute to the publication and reading of these books, written solely for the pleasure of Allah. The author's books are all extremely convincing. for this reason, to communicate true religion to others, one of the most effective methods is encouraging them to read these books.
•We hope the reader will look through the reviews of his other books at the back of this book. His rich source material on faith-related issues is very useful, and a pleasure to read.
•In these books, unlike some other books, you will not find the author's personal views, explanations based on dubious sources, styles that are unobservant of the respect and reverence due to sacred subjects, nor hopeless, pessimistic arguments that create doubts in the mind and deviations in the heart.
Contents
The Importance of the Ahl Al-Sunnah
Believers Are Told in the Qur'an to Obey the Sunnah of the Prophet (Saas)
The Belief (I`Tiqad) and Essentials of the Ahl Al-Sunnah
The Ahl Al-Sunnah's Schools
Defense of the Sunnah
Great Islamic Scholars and Some of Their Views
Fards in the Religion
The Excellent Model of the Prophet's (saas) Life
The Ummah's Sole Way to Salvation: Al-Firqah Al-Najiyyah
The end times and Glad Tidings for the Ahl Al-Sunnah
Appendix: The Deception of Evolution
The Fact of Creation
Notes
The Importance of the Ahl Al-Sunnah
Who Are the Ahl Al-Sunnah?
The Ahl al-Sunnah are those Muslims who believe and live according to the Qur’an and the Sunnah. Only possessing the faith of the Ahl al-Sunnah enables one to gain the knowledge of faith that will lead one to eternal salvation and knowledge of Allah (swt). In order to abide by the Sunnah, it is necessary to recognize and follow our Prophet’s (saas) application of the Qur’an and that of his Companions, who act as a bridge between us and the Sunnah. Our Prophet (saas) has stated the status of and need for his Companions:
"My ummah will divide into seventy-three sects. and all of them will belong to Hell except for one (which will belong to Paradise). the Companions asked him to identify the sect and he said,
The one that will follow the path on which I walk and my Companions walk." (al-Tirmidhi)
This sect that attains salvation is known as al-Firqah al-Najiyyah
(the Saved Sect). Another name for it is Ahl al-Sunnah wal Jama‘ah
(those on the path of the Prophet [saas] and his companions).
All schools agree, in terms of theology and jurisprudence, on the line drawn by the teachings of the Qur’an and the Sunnah. These schools strive to understand, explain, and live by the will of Allah (swt) and His Prophet (saas).
When describing the Ahl al-Sunnah, it is also necessary to describe Salafism, a term derived from the word salaf.
Salaf
is the general name given to the Prophet’s (saas) Companions, who followed him in the finest possible manner, and to those who followed them. Al-`aqidah al-Salaf was the belief of all Muslims before the different schools of theology (i`tiqad) emerged. In other words, it is the aqidah of the generations of the Ashab al-Kiram and Tabi'un. Its fundamental doctrine is that the Qur’an’s verses and the hadiths are to be accepted literally. Over time, two schools of theology appeared: The Maturidiyyah and Ash`ariyyah.
Imam Abu Mansur al-Maturidi, the founder of the Maturidiyyah school, was born in the village of Maturid, Samarkand, in 238 AH (852 CE) and died in Samarkand in 333 AH (944 CE). His general approach was to employ reason together with revelation and to interpret verses and hadiths, when necessary, by using reason. Most Hanafis and Turks follow this school.
Abu al-Hasan al-Ash`ari, the imam of the Ash`ariyyah school, was born in Basra in 260 AH (873 CE) and died in Baghdad in 324 AH (936 CE). Since his lineage includes the Companion Abu al-Musa al-Ash`ari, he is referred to as al-Ash`ari. Since he was affiliated to the Shafi`i school in deeds, his views were more taken up and disseminated among the Shafi`is. The Malikis also followed his views. Members of the Maturidiyyah and Ash`ariyyah schools differ on very few matters.
The Maturidiyyah and Ash`ariyyah schools represent the Ahl al-Sunnah’s belief. Many other views and schools emerged, such as the Kharijites, Mu’tazilah, Murjiah, Jabriyyah, Mushabbihah, and others. These, in turn, have other subdivisions. These groups are not considered part of the Ahl al-Sunnah.
All of the schools within the Ahl al-Sunnah are in the circle of truth (haqq) and on the true path. The differences among them do not cause corruption (fitnah); rather, they bring mercy. Therefore, those who belong to one of these schools must also appreciate the other schools of truth.
The schools of truth that have emerged in the sphere of Islamic jurisprudence (fiqh) and theology (i`tiqad) do not deviate from the Qur’an and the Sunnah. Thus, they do not represent a new religion, but rather are branches that serve Islam in the fields of belief, religious observances, ethics and instruction. They are the expressions of Islam as it actually is. All emerged as the result of a serious need, and all are based on the Qur’an and the Sunnah.
Believers must reflect on Islamic jurisprudence (fiqh) and ethics just as they do on belief, because each one is a component and complement of the others. Fiqh enables people to know what will (and will not) benefit them in all areas of life. Religion is made up of faith, religious observance, and good manners.
Believers Are Told in the Qur’an to Obey the Sunnah of the Prophet (saas)
The Sunnah is indivisible from the Qur’an, for it is the living interpretation of the Qur’an by Prophet Muhammad (saas), the possessor of great moral values who had such great consideration for believers that he would become distressed when they were troubled and would relieve them of their burdens and chains of bigotry.
The Qur’an cannot be understood and implemented in one’s life without the Sunnah. for example, in the Qur’an Allah (swt) tells believers to be affectionate toward each other, speak good words, and behave modestly. Commanding the right, forbidding the wrong, communicating the moral values of Islam to all humanity are set out as obligatory duties (fara’id). Cleanliness has been made obligatory. However, such matters are explained in the Qur’an in certain ways. Believers learn about the examples how to actually implement all these commands in their lives by means of the practices of the Prophet (saas). In the Qur’an, Allah (swt) reveals:
You have an excellent model in the Messenger of Allah, for all who put their hope in Allah and the Last Day and remember Allah much. (Surat al-Ahzab, 21)
The Prophet (saas) is the best role model for all humanity. Believers look at his Sunnah and learn how to implement its precepts and practices in their lives. Indeed, as soon as one looks at the Sunnah, one can see that the Prophet (saas) instructed his community in all matters and showed them how to act befitting a Muslim’s honor. The Prophet’s (saas) entire life reveals a seriousness, responsibility, and sensitivity of which not even the slightest detail is neglected. This is the result of our Prophet (saas) having taught wisdom,
alongside the Qur’an, to his community:
Allah showed great kindness to the believers when He sent a Messenger to them from among themselves to recite His Signs to them, purify them and teach them the Book and Wisdom, even though before that they were clearly misguided. (Surah Al ‘Imran, 164)
The Danger of Abandoning the Sunnah
"The loss of the religion starts with the abandonment of the Sunnah. Just as a rope breaks fiber by fiber, so does religion vanish with one by one abandoning the Sunnah." (ad-Darimi)
Various heresies have appeared during the history of Islam. Different sects have turned away from Islam’s essence and adopted heretical beliefs and un-Islamic practices.
In our day, too, some people reject the Sunnah of the Prophet (saas). We read the Qur’an,
they say, and interpret it for ourselves without the need for any clarification by the Prophet (saas).
They turn their backs on the Sunnah, the practical application and implementation of the Qur’an.
The fact is that these people who have abandoned the Sunnah in fact ignore the Qur’an’s commandments. That is because the Sunnah is an explanation of the Qur’an and more importantly, the Qur’an orders Muslims to follow it. Allah (swt) has not only made obeying the Qur’an obligatory, but also obeying the Prophet (saas).
For this reason, Islam can only be practiced together with the Sunnah and Muslims can only apply the Qur’an into real life with its help. The Sunnah, on the other hand, is the belief of the Ahl al-Sunnah, which is the totality of our Prophet’s (saas) authentic hadiths and their subsequent interpretations by the great Islamic scholars.
Complying with the Sunnah Means Obeying the Prophet (saas)
The vital importance of the Prophet (saas) to believers is emphasized, as follows, in the Qur’anic verses addressed to him:
We have sent you bearing witness, bringing good news, and warning so that you might all believe in Allah and His Messenger as well as honor, respect, and glorify Him in the morning and the evening. Those who pledge their allegiance to you pledge allegiance to Allah. Allah’s hand is over their hands. Those who break their pledge only break it against themselves. but as for those who fulfill the contract they have made with Allah, We will give them an immense reward. (Surat al-Fath, 8-10)
One who has taken a vow of allegiance to the Prophet (saas) has taken it to Allah (swt). Our Lord also tells us that:
Whoever obeys the Messenger has obeyed Allah. (Surat an-Nisa’, 80)
We can see from this verse just how important such obedience is. All Muslims are obliged to obey him due to his nature as a role model and his identity as a rule-maker. The Qur’an reveals that complying with our Prophet's (saas) commands and rules is just as obligatory as is complying with the verses in the Book of Allah (swt). Indeed, in another verse, our Lord tells us this with regard to the Prophet’s (saas) power of forbidding and commanding:
[The believers are] those who follow the Messenger, the unlettered Prophet, whom they find written down with them in the Torah and the Gospel, commanding them to do right and forbidding them to do wrong, making good things