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    The Essential Epicurus
    The Essential Epicurus
    The Essential Epicurus
    Ebook68 pages1 hour

    The Essential Epicurus

    By Epicurus

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    For Epicurus, the purpose of philosophy was to attain the happy, tranquil life, characterized by peace and freedom from fear, the absence of pain, and by living a self-sufficient life surrounded by friends. He taught that pleasure and pain are the measures of what is good and evil; death is the end of both body and soul and should therefore not be feared; the gods neither reward nor punish humans; the universe is infinite and eternal; and events in the world are ultimately based on the motions and interactions of atoms. Although much of Epicurus'written work has been lost, the remaining principle doctrines and his letters featured in this book provide an insight into the Epicurean school of thought, which was originally based in the garden of his house and thus called The Garden.
    LanguageEnglish
    PublisherThe Big Nest
    Release dateJun 15, 2014
    ISBN9781910343388
    The Essential Epicurus

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    4/5

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    • 4/5
      A small collection of Epicurus's work. Very little remains of this prolific author, but these letters and fragments do a good job of laying out his philosophy. At times it is startling how modern it sounds, reminding us that our ancestors were often thinking about the same things we are, and smart enough to figure a lot of things out, even if they were unable to establish proof without the modern scientific apparatus. Many of the things he got wrong at least made sense based on his observations.
    • 5/5
      Essential.
    • 3/5
      An ancient philosopher who has been greatly misunderstood throughout history. If you lack the belief in a god, his philosophy is based on: good is what brings pleasure and avoids pain - but not what is recognized as being self-indulgent. Some pleasures work against you, some pains are beneficial. Much modern philosophy builds upon this foundation.
    • 2/5
      A terrible translation in that O'Connor's sentence structures are so opaque, I had to rewrite them in my mind in order to make sense of them. Also, I'm not sure in what sense the works collected here represent the "essence" of Epicuris' thought. if you are curious about Epicuris'philosophy, there are better books to be found.

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    The Essential Epicurus - Epicurus

    Epicurus

    The Essential Epicurus

    THE BIG NEST

    LONDON ∙ NEW YORK ∙ TORONTO ∙ SAO PAULO ∙ MOSCOW

    PARIS ∙ MADRID ∙ BERLIN ∙ ROME ∙ MEXICO CITY ∙ MUMBAI ∙ SEOUL ∙ DOHA

    TOKYO ∙ SYDNEY ∙ CAPE TOWN ∙ AUCKLAND ∙ BEIJING

    New Edition

    Published by The Big Nest

    [email protected]

    www.thebignest.co.uk

    This Edition first published in 2014

    Copyright © 2014 The Big Nest

    Cover design and artwork © 2014 Urban-Pic.co.uk

    Images and Illustrations © 2014 Stocklibrary.org

    All Rights Reserved.

    ISBN: 9781910343388 (ebk)

    ISBN: 9781910343395 (pbk)

    Contents

    PRINCIPAL DOCTRINES

    VATICAN SAYINGS

    LETTER TO MENOECEUS

    LETTER TO HERODOTUS

    LETTER TO PYTHOCLES

    LETTER TO IDOMENEUS

    LAST WILL

    PRINCIPAL DOCTRINES

    1. A happy and eternal being has no trouble himself and brings no trouble upon any other being; hence he is exempt from movements of anger and partiality, for every such movement implies weakness

    2. Death is nothing to us; for the body, when it has been resolved into its elements, has no feeling, and that which has no feeling is nothing to us.

    3. The magnitude of pleasure reaches its limit in the removal of all pain. When pleasure is present, so long as it is uninterrupted, there is no pain either of body or of mind or of both together.

    4. Continuous pain does not last long in the body; on the contrary, pain, if extreme, is present a short time, and even that degree of pain which barely outweighs pleasure in the body does not last for many days together. Illnesses of long duration even permit of an excess of pleasure over pain in the body.

    5. It is impossible to live a pleasant life without living wisely and well and justly, and it is impossible to live wisely and well and justly without living pleasantly. Whenever any one of these is lacking, when, for instance, the person is not able to live wisely, though he lives well and justly, it is impossible for him to live a pleasant life.

    6. In order to obtain security from other people any means whatever of procuring this was a natural good.

    7. Some people have sought to become famous and renowned, thinking that thus they would make themselves secure against their fellow-humans. If, then, the life of such persons really was secure, they attained natural good; if, however, it was insecure, they have not attained the end which by nature’s own prompting they originally sought.

    8. No pleasure is in itself evil, but the things which produce certain pleasures entail annoyances many times greater than the pleasures themselves.

    9. If all pleasure had been capable of accumulation, – if this had gone on not only be recurrences in time, but all over the frame or, at any rate, over the principal parts of human nature, there would never have been any difference between one pleasure and another, as in fact there is.

    10. If the objects which are productive of pleasures to profligate persons really freed them from fears of the mind, – the fears, I mean, inspired by celestial and atmospheric phenomena, the fear of death, the fear of pain; if, further, they taught them to limit their desires, we should never have any fault to find with such persons, for they would then be filled with pleasures to overflowing on all sides and would be exempt from all pain, whether of body or mind, that is, from all evil.

    11. If we had never been molested by alarms at celestial and atmospheric phenomena, nor by the misgiving that death somehow affects us, nor by neglect of the proper limits of pains and desires, we should have had no need to study natural science.

    12. It would be impossible to banish fear on matters of the highest importance, if a person did not know the nature of the whole universe, but lived in dread of what the legends tell us. Hence without the study of nature there was no enjoyment of unmixed pleasures.

    13. There would be no advantage in providing security against our fellow humans, so long as we were alarmed by occurrences over our heads or beneath the earth or in general by whatever happens in the boundless universe.

    14. When tolerable security against our fellow humans is attained, then on a basis of power sufficient to afford supports and of material prosperity arises in most genuine form the security of a quiet private life withdrawn from the multitude.

    15. Nature’s wealth at once has its bounds and is easy to procure; but the wealth of vain fancies recedes to an infinite distance.

    16. Fortune but seldom interferes with the wise person; his greatest and highest interests have been, are, and will be, directed by reason throughout the course of his life.

    17. The just person enjoys the greatest peace of mind, while the unjust is full of the utmost disquietude.

    18. Pleasure in the body admits no increase when once the pain of want has been removed; after that

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