Jesus on Trial: A Lawyer Affirms the Truth of the Gospel

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PRAISE FOR

JESUS ON TRIAL

I have long admired David Limbaugh for tackling difficult issues in the media and public square. While his public persona as a lawyer sometimes invites critical scrutiny, I have seen his tender heart and winsome witness to the love and truth of Jesus Christ. As he relates, after years as a skeptic, he discovered the Bible to be ‘intellectually, emotionally, and spiritually attractive, and probative of the truth of Christianity.’ His book is quite an exhaustive summary and interaction with numerous apologists and challenges to Christianity. His keen mind and practical wisdom combine to present a clear articulation of the truth and will stir every reader’s thinking. It is a great resource for both skeptics and believers alike.

—RAVI ZACHARIAS, author and speaker

"Jesus on Trial is a tour de force. Even more: this compelling book is an elegant, personal, and enriching tour de faith. In his passionate defense of Christianity, my friend David Limbaugh combines intellectual rigor and deep research with a refreshing candor and resounding grace. David forges an intimate relationship with the reader by detailing his own remarkable journey from skeptic to believer. His enthusiasm for scripture and theology is infectious. This invaluable addition to the literature of Christian apologetics is guaranteed to change minds and open hearts!"

—MICHELLE MALKIN, bestselling author and founder of Hot Air and Twitchy

"I’ve never read a book quite like this. In Jesus on Trial, David Limbaugh interweaves the story of his own spiritual journey with powerful, factual arguments for Christianity’s truth claims. Taken together, these narratives form a passionate paean to the Bible and to our Lord Jesus Christ. In an age when Christianity has become a popular whipping boy for our social ills, David Limbaugh has penned a wonderful and convincing defense of our Savior that is infused with beauty, excitement, and awe."

—ERICK ERICKSON, radio host and editor of RedState.com

"Clear and convincing, powerful and persuasive, Jesus on Trial is a spiritual adventure story—the fascinating account of a lawyer’s intellectual journey toward Christianity. I wish this book had been available when I was an atheist investigating faith!"

—LEE STROBEL, New York Times bestselling author of The Case for Christ and professor at Houston Baptist University

"Many people know my friend David Limbaugh as a bestselling author and political commentator. But he is also a lawyer trained to analyze evidence—and in Jesus on Trial he provides his personal journey to the truth of the Bible. A fantastic book!"

—SEAN HANNITY, host of The Sean Hannity Show and Fox News Channel’s Hannity

"Jesus on Trial provides far more than a great intellectual case for Christianity. David Limbaugh takes you on an enlightening journey through highlights of the world’s most influential book while he tackles the big questions he had about the faith. You’re left marveling at the tapestry of scripture and the Savior who wove it."

—FRANK TUREK, founder and president of CrossExamined.org and co-author of I Don’t Have Enough Faith to Be an Atheist

Copyright © 2014 by David Limbaugh

All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means electronic or mechanical, including photocopy, recording, or any information storage and retrieval system now known or to be invented, without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages in connection with a review written for inclusion in a magazine, newspaper, website, or broadcast.

First ebook edition ©2014

eISBN 978-1-62157-277-0

The Library of Congress has cataloged the hardcover edition as follows:

Limbaugh, David.

Jesus on trial : a lawyer affirms the truth of the gospel / David Limbaugh.

pages cm

1.Christianity--Essence, genius, nature. 2.Apologetics.I. Title.

BT60.L475 2014

239--dc23

2014026242

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To Ravi Zacharias and his important world ministry, Ravi Zacharias International Ministries;

To Dr. Norman Geisler and the apologetics-centered seminary he founded, Southern Evangelical Seminary;

And to Dr. Frank Turek and his organization CrossExamined.org for spreading the gospel and the truth throughout our society and especially among university students, who are bombarded with messages of skepticism and unbelief.

CONTENTS

Chapter 1From Skeptic to Believer

Chapter 2Aha Moments, Part 1

Chapter 3Aha Moments, Part 2

Chapter 4Paradoxes of Christianity, Part 1

Chapter 5Paradoxes of Christianity, Part 2

Chapter 6Jesus Christ, Fully Human and Fully Divine

Chapter 7The Amazing Bible, Part 1: Unity

Chapter 8The Amazing Bible, Part 2: Prophecy

Chapter 9The Amazing Bible, Part 3: Reliability and Internal Evidence

Chapter 10The Amazing Bible, Part 4: Reliability and External Evidence

Chapter 11Truth, Miracles, and the Resurrection of Christ

Chapter 12Science Makes the Case—for Christianity

Chapter 13Pain and Suffering

Conclusion

Acknowledgments

Notes

Index

CHAPTER 1

FROM SKEPTIC TO BELIEVER

Ihave been fascinated with Christian apologetics—that is, the defense of the Christian faith—and theology since before I became a believer several decades ago. I have studied these subjects, off and on, with a fair amount of intensity, and I hope my studies have prepared me for this task.

As corny as this might sound, I believe the circumstances leading to my writing this book may have been providential. A few months ago I was having dinner with two longtime friends and one of them began talking about Christianity, as he had done on numerous occasions before. Both guys are nonbelievers, and the one who invariably brings up religion seems to want to discuss it, perhaps to test the sincerity of his own beliefs by challenging mine. I don’t remember our discussion word for word, but I clearly recall that at one point he announced that he couldn’t understand how any person who uses his reasoning powers could possibly believe in Christianity. He claims, lightheartedly I think, to be a deist—a person who believes in a god who brought creation into existence and then abandoned it to its own devices. I’ll get back to that in a moment.

EARLY DOUBTS

I remember at an early age my incredulity upon learning that Soviet Premier Nikita Khrushchev, like all good Communists, was an atheist. When we were leaving church one Sunday, I asked my dad how anyone could believe that all of this—the wondrous glory of God’s creation—came from nothing. I instinctively knew that could not be true.

I am not suggesting I had sophisticated thoughts at age eight or nine. To the contrary, my point is that if I had gained such a clear awareness of God’s existence simply through what I observed about His creation, there must be a self-evident quality about this truth.

I knew God was real—because God created us to know Him and has shown Himself in creation. The Bible confirms it: For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse (Romans 1:19–20).

Sure, I wondered how God could have always existed, and it gave me a headache contemplating it, but I accepted it because it was the only thing that made any sense at all. I would later learn that contrary to arguments from humanists, atheists, and anti-theists, there is a world of difference between the idea that the universe has always existed or sprang from nothing, and the idea that God, an uncaused cause Who has always existed, created it. Even at age sixty-one I don’t have the capacity to comprehend infinity fully, or that God exists wholly apart from time, but I do believe there is no other plausible explanation for the existence of the universe or for man’s presence in it. It is much more difficult to believe that matter spontaneously erupted from non-matter and life from non-life without a non-material, uncaused creator.

My brother and I had an ordinary, but wonderful, Midwestern childhood with loving parents who took us to Sunday school and church every Sunday. Our entire extended family was very involved with the church, and I will always have the fondest memories of those days. Going out to eat after church was a family ritual I will always especially cherish. I trusted my parents, and I had no reason to distrust Christianity or the Bible, but the truth is that, like many kids, I probably wasn’t engaged enough at a young age to give them the attention they deserved. I was more interested in figuring out ways to sneak out of church with my mischievous friends.

We learned about the Bible in Sunday school, and I went through the confirmation process. Whether or not I actually believed in the ideas, I certainly didn’t embrace them actively, and as the years passed I slowly began to have doubts. This was no fault of my upbringing, or of the fine church we attended, but probably stemmed from my lack of seriousness at the time and my other interests. I either didn’t sufficiently absorb the lessons I’d learned from the Bible or they gradually diminished in my memory from disuse. I’m sure this sounds familiar to many people, especially of that era.

By the time I was in college, I don’t think I was a believer, but I often wondered about philosophical questions, including Who God was and what He was like. Like many, I thought I could bootstrap my way to an understanding of spiritual truths through my reasoning powers alone, largely unaware of the actual content of God’s special revelation in the Bible.

I was unconvinced that Jesus Christ is the Son of God. Though I always believed in a creator god, I had great difficulty believing in the God of the Bible—as little as I knew about Him, as it turns out. I couldn’t accept that an all-powerful God, if He were also all-loving, would permit such evil, pain, and suffering as we see in the world when it is in His power to prevent it. The concept of an eternal hell was also difficult for me to square with the notion of an omnibenevolent creator.

Additionally, I couldn’t comprehend why God would establish a system of salvation whereby one could attain eternal life simply by believing in Him, or more specifically, in Jesus Christ. I wondered how He could judge us on the basis of what we believe, which we can’t control, rather than on our behavior, which we can. Then again, at the time I didn’t grasp that the biblical concept of faith involved more than mere intellectual belief, but I’ll get to that later. So without even investigating the Bible as a young adult, I had serious doubts about Christianity.

Like my old friend, I flirted with deism for a time when I was initially exposed to it in an American literature course in college. Deism was popular during the Enlightenment, and a few high-profile American Founders such as Ben Franklin and Thomas Jefferson were thought to be deists. In the course we read a fascinating letter from Ben Franklin to his friend Ezra Stiles, the president of Yale College, in which Franklin expressed some doubts about the divinity of Jesus Christ.¹ But in retrospect, I doubt that Franklin was a deist, because in the letter he clearly acknowledged his belief in a superintending god. Furthermore, four years earlier he had called the delegates to the Constitutional Convention to prayer during a deadlock²—and why would he have prayed if he thought God did not intervene in human affairs? Nonetheless, it was mildly reassuring to me as a skeptic that someone as brilliant as Franklin had doubts about Christianity.

Deism sounded right to me because it seemed to solve the dilemma of evil. It allows one to believe in an all-powerful creator God Who is not responsible for the evil and pain in the world, since He is not active in it. What a relief. Finally, I could believe what I’d always known in my gut to be true: that God exists, but that He is a good God, not the God of the Bible Who permits, or possibly even causes, suffering.

On closer inspection, however, we might discover that deism doesn’t resolve the problem of evil at all. If some regard the God of the Bible as morally unacceptable because He actively intervenes in His creation yet permits or causes human suffering, how much more repugnant is the god of the deists, who for no apparent purpose at all, cynically created this suffering-infested world and then completely abandoned it? Does this mythical god even have a plan of redemption for us? If so, why doesn’t he tell us about it through revelation like the mean God of the Bible? How does he exact justice, or is there any such concept in this belief system? How does he account for evil? How does he draw his creatures closer to him—assuming he cares in the slightest bit? Where is he, anyway?

My purpose isn’t to ridicule skeptics—as I said, I used to be one. But at some point I realized it was foolish and arrogant of me to pretend to form final conclusions about the Bible and Jesus Christ when I hadn’t begun to seriously study Scripture or Christian doctrine. It was reckless of me to make a potentially life-determining decision on nothing more than my naked ruminations. So I resolved to examine the evidence.

As it turned out, the more I studied it the more I came to believe that Christianity is true. It is important for doubters to understand that many of us believers came to the point of faith by first studying the evidence and using—not abandoning—our reasoning powers to analyze it. I discovered that to believe in Jesus Christ does not require us to discard our intellect. Reason is perfectly compatible with Christian doctrine—though admittedly, saving faith in Christ requires more than sterile analysis and intellectual assent to the basic propositions of the Christian faith.

Yes, we must believe that Christ is the Son of God, that He took on human form, lived a sinless life, and died a sacrificial death for our sins (2 Cor. 5:21). We must acknowledge our own sinful state and repent (Luke 13:3), turn to Christ, and trust Him for the forgiveness of our sins and for our eternal salvation, based solely on His grace and nothing we have merited. But the Christian faith requires more than the intellect because it involves more than the intellect. It involves the will: a conscious decision to place our trust (faith) in Christ for eternal salvation as if our life depended on Him—because it does. But it’s a little difficult to take that final step of faith when you have serious doubts about Christianity and the Bible.

I want to tell you a little bit about my own spiritual journey from this point forward, not because it’s anything to be proud of, or even that remarkable, but because it might be encouraging or helpful to some who are open to believing but are plagued with doubts similar to those I experienced.

INVISIBLE SEEDS

I was constantly seeking the truth, but usually through my own feeble efforts and presumptuous ponderings, and without studying the Bible itself or examining Christian doctrine more carefully. One Christmas not many years after I’d graduated from law school, my close friend Peter Kinder (who is now lieutenant governor of Missouri) invited me to his parents’ home to visit with a few of his law school classmates who were in town.

Somehow the subject of Christianity came up, and Peter’s friend Steve Springer began to talk to me about it. I shared with Steve certain doubts I had about the God of the Bible and told him I just didn’t buy into Christianity. I will never forget a couple of things about this exchange. Steve did not fit my perception at the time of the stereotypical young Christian—a judgmental holy roller who accepted Christianity uncritically. He exhibited an extraordinary measure of grace. He not only didn’t take offense at my skepticism, but he patiently retrieved his Bible from his bedroom and began to walk me through a few fascinating verses. This might have been the first time outside of Sunday school or church that someone went directly to the source and shared it with me.

Undaunted and unoffended by my challenge, he gave a model Christian response. Despite my skepticism, I was not close-minded and was genuinely interested in learning. I knew, after all, that I hadn’t really given the Bible itself a hearing, much less a fair one. To my surprise—and this is embarrassing to admit—Steve showed me how verses of Scripture, both Old and New Testaments, were tied to others in content and theme with remarkable frequency. Amazingly, I had never looked at a reference Bible before, and I was blown away. My ignorance was on display, but Steve wasn’t remotely judgmental—to help me learn more, he even gave me that Bible.

I was genuinely intrigued to discover that the Bible was not simply a mishmash of stories, allegories, alleged historical events, and moral lessons. There was obviously a pattern here, and for the first time in my life the Bible appeared to me to be thematically integrated. The scales on my eyes started peeling away.

Though Steve didn’t realize it at the time, he had planted a very important spiritual seed. But sometimes it takes the planting of many such seeds before the Christian root springs up in one’s life. As often as not, the planter won’t even be aware he planted the seed, much less that it would later grow and bloom. So believers should not be discouraged by an apparent lack of response to their witnessing, as it won’t always be clear to them or to the person to whom they are witnessing that they made an impact. We must do what we can and leave the rest to the Holy Spirit.

While I was intrigued by Steve’s demonstration that Scripture was connected, I was still far from becoming a believer. Yet the planting of that seed was pivotal in my ultimate acceptance of Christ, which I would only realize many years later. The happy ending to this story is that a few years ago Steve was again in town visiting his old friend Peter and they both came by my house to say hello. I had never told Steve about the impact he had on me spiritually, and when we were all seated at the kitchen table I asked them to wait a minute while I went to my library to retrieve the very Bible he’d given me years ago. I brought it back and handed it to him as I told him the story and gave him my brief testimony. I believe he was deeply moved and quite surprised to discover that his gesture years earlier—his winsome witness to me—yielded fruit. I am very grateful for his role.

I don’t remember everything that happened in my spiritual journey. But from that point forward my interest in learning about the Bible and theology intensified, and I became more of what you might call a seeker. I wanted to become a Christian—somewhere inside I felt Christianity was true—but certain things still bothered me. I had become interested in learning about the Bible instead of pronouncing judgment on it from a position of abject ignorance.

I took another spiritual step forward in the early eighties, while I was in England on a mini-vacation with my grandfather. We toured the sites there, from the courts to the famous cathedrals to Stonehenge. At one of the cathedrals—perhaps Canterbury—I visited the bookstore and bought a helpful-looking paperback by evangelist and apologist Paul Little: Know What and Why You Believe. It was a combination of two of Little’s books, Know What You Believe and Know Why You Believe. The first of those is a primer on Christian doctrine, and the second is a book on apologetics—a defense of the faith. God must have led me to this book because, true to its title, it is a concise yet thorough overview of what and why Christians believe.

When I got back home I read the book and learned a great deal about Christian doctrine that I’d simply never been exposed to before in this accessible format. Little talks in depth about heaven and hell, angels, the divinity of Jesus Christ, the attributes of God, God’s redemptive plan for mankind, and more. He addresses skeptics’ challenges to the faith and deals with them persuasively. I was not fully on board yet, mind you, but this was the planting of another important seed.

Around this time I also came across the writings of Josh McDowell, who had become a believer by vigorously studying the evidence for the resurrection and other Christian beliefs in an effort to disprove them. I bought his Evidence That Demands a Verdict, in which he lays out many abundant proofs for the core claims of Christianity. This book had a significant impact on me and was particularly appealing, I think, because McDowell makes the case for Christianity systematically, thoroughly, and comprehensively—as if he were presenting his case to the court of appeals. I was well on the way to believing in Christianity’s truth claims intellectually.

One thing I learned on my sporadic spiritual journey was that mainstream culture’s disdain and disrespect for the intellectual integrity of Christianity is unwarranted, and its conceited assumption that Christian beliefs are a product of blind faith, bereft of reason and intellect, is completely false. The formidable arguments Paul Little, Josh McDowell, and others had marshaled were intellectually rigorous and anchored in historical evidence.

It also didn’t hurt seeing Ravi Zacharias on television laying out the philosophical foundations of the Christian faith. When I first watched Ravi I was taken by the profound force of his intellect and his ability to articulate and defend the faith. I remember thinking, Wow, I’d like to see any Christian skeptic listen to Ravi and dare claim that intellectuals can’t be Christians or that Christians can’t be intellectual. By then, I had begun to shift sides. I had become sympathetic to Christianity and was rooting for that team, even if I still hadn’t joined it. My exposure to Ravi Zacharias, who would later become my friend, was one of the most important seeds yet, not just because of what he said, but how he said it. It was one of the turning points. Ravi and his organization, Ravi Zacharias International Ministries (RZIM), win hearts and minds to Christianity every day all over the world through intellectually vigorous and winsome apologetics and evangelism.

Interestingly, in my exchange with Steve Springer many years ago, though he had no formal training in apologetics, he instinctively employed one of the techniques Ravi Zacharias encourages his students to use. Ravi stresses that when someone approaches a believer with a question about the Christian faith, it is just as important to focus on the questioner as on his question. We must try to understand what is actually bothering him, which may or may not involve intellectual doubts, and try to respond to him in a way that will reach him. Steve instinctively understood that I had intellectual doubts, or at least that I thought I did. He somehow sensed that I wasn’t that familiar with the Bible, and that he might reach me by introducing me to certain aspects of it. He narrowed his sights on the questioner: me. Before talking, he listened closely, and then tailored his response to fit my specific needs. This has been a very important lesson for me.

FIRST STEPS

I continued to pursue God, or maybe, more accurately, He pursued me. I was open to learning more and occasionally reading things on the subject that caught my eye. But it wasn’t until I attended a Christian Business Men’s Committee (CBMC) prayer breakfast in my hometown that the final seeds were planted. At the end of the program, one of the organizers of the event told us that if we were interested in learning more about Jesus Christ, we should complete the information card that had been left on our tables. Something led me to fill out that form.

Within a few days of the breakfast I received a call from a friend who said he’d been given my card. He asked if I’d be interested in joining a short Bible study with him, another gentleman from CBMC, and two of my other close friends in the community who had also completed their cards at the breakfast. I said, Sure, why not?

So the five of us began to meet. The leaders gave us each a Life Application Bible and began to lead us through a short introductory booklet titled First Steps. The booklet contained four short chapters introducing us to important issues: Is the Bible Credible? Who Is Jesus Christ? The Work of Jesus Christ, and Eternal Life in Christ. At the direction of the CBMC leaders we worked through and discussed a chapter each week.

In the first pages of the booklet we learned that the Bible consists of sixty-six books written by some forty different authors over a period of about 1,500 years. The authors came from every imaginable background—kings, peasants, philosophers, fishermen, poets, statesmen and scholars. It was written on at least three different continents in three different languages—Hebrew, Aramaic, and Greek—yet, there is a thread of continuity from Genesis to Revelation. Indeed, Scripture is remarkably integrated on a wide variety of subjects and themes, a topic I explore in Chapter 7.

The pamphlet continued, The Bible contains blatantly honest accounts of the lives of its main characters, exposing their strengths and their weaknesses.³ The more I’ve read and learned about the Bible, the more I’ve confirmed this to be true. As R. A. Morey writes,

One of the proofs of the inspiration of the Bible is its realism. It describes the great men and women of God who lived in biblical times as they really were. These great heroes of the faith were men and women with the same weaknesses that plague us. . . . The Bible paints the portraits of the saints of old with all their warts, moles, and wrinkles intact. . . . Abraham lied . . . Jacob was a skunk at times . . . Moses lost his temper . . . David had a problem with lust and committed murder. . . . The Bible could not have been man’s idea. If we had written it, we would have never recorded all the evil things the patriarchs, prophets, and apostles did. We would have presented them as perfect examples for us to follow.⁴

Indeed, Professor Leland Ryken observes that the Bible is realistic precisely because of its portrayal of unidealized human behavior. . . . It paints its characters as Cromwell wished to be painted—warts and all.⁵ One Bible scholar notes that the patriarchs of Genesis are so deeply flawed that they have almost more shadow than light.⁶ As a great example, notice how the apostles show themselves in a bad light, such as when they argue over which of them will be greatest in the Kingdom of God (Luke 9:46–48). Another instance is when John tries to prevent someone from driving out demons in Jesus’ name, presumably because he jealously thinks the disciples’ standing might be diminished if others got in on the act.⁷

In the first chapter of the booklet we examined whether the Bible is the inspired Word of God and were introduced to Old Testament prophecies about Jesus Christ. I don’t know if I slept through all the Sunday school lessons and sermons at my childhood church, but somehow I was woefully unaware of any of these things. I hadn’t given much real thought to whether the Bible is actually the Word of God as opposed to a book written by spiritual men laying out traditional moral lessons. I was surprised to discover that the Bible clearly asserts its own divine authority. There is no ambiguity in this passage from the apostle Paul, in 2 Timothy 3:16–17: All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.

All Scripture comes directly from God. That’s a pretty bold claim. Note that Paul does not say that certain biblical passages come from God and others are just man’s opinion. All Scripture is God-breathed. All! I’ve since learned that this is a strikingly consistent theme of Scripture, and there are no contrary claims within the Bible. Consider a few examples in the Old Testament: Every word of God is tested (Prov. 30:5); The words of the Lord are pure words, as silver tried in a furnace on the earth, refined seven times (Psalms 12:6); And, Forever, O Lord, thy word is settled in heaven (Psalms 119:89).

In the New Testament, Jesus affirms, For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished (Matt. 5:18). In his gospel, John says, The Scripture cannot be broken (10:35). In his first letter, Peter writes, But the word of the Lord endures forever (1 Peter 1:25). And in his second letter he writes, Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit (2 Peter 1:20–21).

This idea is carried forward all the way through to Revelation, which unequivocally reaffirms that the Bible takes itself seriously. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near (1:3). The book ends with a stern admonition regarding the gravity of Scripture and our duty not to distort its sacred words: I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book (22:18–19).

What particularly caught my attention in the First Steps pamphlet was its discussion of some of the most important Old Testament prophecies about Jesus Christ (messianic prophecies) that were fulfilled in the New Testament. This is where things really got interesting for me.

•The prophet Micah, around 700 BC, wrote, But you Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times (Micah 5:2). The Gospel of Matthew records, Jesus was born in Bethlehem in Judea (2:1).

•The prophet Isaiah (ca. 700 BC) prophesied, The virgin will be with child and will give birth to a son, and will call him Immanuel (Isaiah 7:14).⁸ Matthew says, His mother Mary was pledged to be married to Joseph, but before they came together she was found to be with child through the Holy Spirit (Matt. 1:18).

•Zechariah wrote in 500 BC, Rejoice greatly, O Daughter of Zion! Shout, daughter of Jerusalem! See, your King comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey (Zech. 9:9). In his gospel, John says, They took palm branches and went out to meet him, shouting, ‘Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the King of Israel!’ Jesus found a young donkey and sat upon it (12:13–14).

•In the tenth century BC David wrote, Even my close friend, whom I trusted, he who shared my bread, has lifted up his heel against me (Psalms 41:9). In his gospel, Mark writes, Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them (14:10).

•Isaiah further adds, He was despised and rejected by men . . . Like one from whom men hide their faces he was despised, and we esteemed him not (Isaiah 53:3). John notes, He came to that which was his own, but his own did not receive him (John 1:11).

•Isaiah recounts, He . . . was numbered with the transgressors (Isaiah 43:12). Matthew tells us, Two robbers were crucified with him, one on his right and one on his left (Matt. 27:38).

•In Psalms we read, They have pierced my hands and my feet (22:16). John writes, Put your finger here; see my hands. Reach out your hand and put it into my side (John 20:27).

•Again from Psalms: You will not abandon me to the grave, nor will you let your Holy One see decay (16:10). In Acts, the book describing the history of the early Church, it says, You killed the author of life, but God raised him from the dead (3:15).

•Psalms says, You ascended on high (68:18). In Acts we see the fulfillment of this prophecy: He was taken up before their very eyes, and a cloud hid him from their sight (1:9).

These are but a small sampling of the messianic prophecies of the Old Testament that were fulfilled, in minute detail, in the New. I trust if you haven’t been exposed to these they will impress you as they did me. I discuss these further in Chapter 8.

Learning of these prophecies represented a tipping point for me. We can always make excuses for why we won’t believe; we can challenge the authenticity of the Old Testament writings that recorded these prophecies or the New Testament writings that documented their fulfillment. Or we can say the Old Testament writings were referring to something else or the New Testament writers conformed their writings to falsely claim fulfillment. But at that point I knew. I didn’t doubt that these prophecies had been written in antiquity, long before Jesus was born, and I knew that His life and death represented a specific fulfillment.

A light went on. I knew I was reading a holy book that claimed to be a holy book—the holy book. I knew, for the first time in my life, that the Bible was the inspired Word of God. When it finally dawned on me that I was holding in my hands a written communication from the God of the universe, my life changed. I was beyond the point of pretending that intellectual obstacles precluded me from accepting Christianity as true. Sometime later I accepted Jesus Christ as my savior.

I had spent considerable time reading the classics and had given a great deal of thought to philosophical questions. At one point I believed I had developed, pretty much on my own, an idea of what God was like. I was attempting to mold Him to conform to my worldview at the time. When it hit me that the Bible was the revealed Word of God, I realized how foolish I had been in trying to reinvent the wheel to remake God in my image. I believe philosophy can be a worthy field of study, but I don’t think we can improve on the Bible’s revealed truths in conveying God’s nature and His plan of redemption and salvation for mankind.

The brilliant G. K. Chesterton highlights the distinction between man-generated philosophy and divine revelation. In describing his purpose in writing Orthodoxy, he humbly admits that he had attempted in a vague and personal way . . . to state the philosophy in which I have come to believe. But he adds this caveat: I will not call it my philosophy; for I did not make it. God and humanity made it; and it made me.⁹ Dr. Douglas Groothuis, professor of philosophy of religion, captures the significance of Chesterton’s admission. This stress on God’s authority and ownership of truth, writes Groothuis, should give followers of Christ a deep sense of anchorage in a divine reality beyond themselves. Their faith is not a ‘religious preference’ but has an indissoluble reference to revealed truths.¹⁰

GOD’S INSPIRED WORD

Having come to believe the Bible really is God’s Word, I decided to begin reading it purposefully and in an entirely different light—with reverence and awe, realizing that as I was reading it, God was literally speaking to me. As Rev. Hugh McIntosh wrote in 1902, From the viewpoint of practical religion, a Bible believed to be originally true, because inspired of God, is received with deepest reverence as the Word of God.¹¹ So, on the advice of believers I trusted, I began with the Gospel of John, the last of the four gospels in the New Testament canon and the one that is the most theological in nature.¹²

It’s hard to deny that in John’s gospel Jesus strongly asserts His own divinity. Yet that is precisely what many do. Granted, on the surface, there are some troubling passages wherein Jesus appears to be deferring to the Father and acknowledging that He is subordinate to Him. But the meaning of those passages becomes clear when we understand that Jesus is not denying His essential equality with the Father, but referring to certain functions within the Triune Godhead. Throughout, Jesus unambiguously maintains that He is God, that He is equal to the Father, and that He and the Father are one.

So as I read and reread this book, I was unable to deny that Jesus clearly claimed to be God, which was powerful stuff, considering that I had now come to believe that the Bible is inspired. Simply stated: God says that Jesus claimed to be God. Wow.

At this point I was on fire and began reading the Bible and everything about the Bible and theology I could get my hands on. I was impatient to accelerate my learning curve so that I could grasp the Bible’s full picture. I remember searching in vain for a quick fix that would get me where I wanted to be without having to spend so much time in the dark. I dabbled in various books and software packages, but I soon realized there was simply no good shortcut. I would need to really put my nose to the grindstone and spend some time in Scripture if I hoped to get a better understanding of it.

I resolved to read through the Bible and achieved that goal after a few false starts. For those who would like to read the Bible from cover to cover, I found a relatively painless way to do it. Not that reading the Bible is painful, but it’s daunting to read the entire book. However, I came across The Daily Bible by F. LaGard Smith, which presents the books of the Bible in their chronological—as opposed to canonical—order, and breaks it down into 365 daily readings, with a helpful introductory comment for each day’s reading. There is no substitute, in my view, for reading the Bible itself in its original form, but this is a great way to get through it the first time. There are endless ways and methods to read the Bible, but I’ve read from experts, and can confirm from personal experience, that it is important at some point to read the Bible from beginning to end so you can begin to see the big picture—God’s story of redemptive history—and understand how it all fits together.

Over the years, I attended numerous Bible studies, participated in many small groups, eventually taught some Sunday school classes, and took a correspondence course on the Old Testament. More recently, I took an Old Testament survey course online from Southern Evangelical Seminary, taught by Dr. Thomas Howe, which was enormously informative. I have been blessed with extremely helpful biblical and spiritual mentors along the way, including, among many others, my pastor Ron Watts, my former neighbor Pastor Steve Johnson, whose brain I picked every chance I had, and my friend—apologist extraordinaire—Frank Turek.

I must admit that even after intellectually embracing the truth of Christianity, I still faltered from time to time. Every once in a while I had to pinch myself and go back through the evidence in my mind. Do I really believe? Do I really? I spent so long as a skeptic I suppose it was only natural I’d have some residual baggage for some time.

But I also don’t think there’s anything wrong with a healthy element of doubt among believers. This doubt spurred me to study, think more, and consider the evidence even more thoroughly. In fact, I must admit that I did not come to believe in Christianity by exhausting all doubts or by understanding God’s entire plan. I still had nagging issues about evil and pain and suffering in the world. The notion of eternal damnation also continued to bother me. But at a certain point I could no longer deny the overwhelming weight of the evidence in favor of Christianity. I am now convinced that when you study the evidence in earnest with an open mind and a willing heart, you can come away with no other conclusion. There are still things I can’t fully explain—especially not to the stubborn doubter’s satisfaction—but by far, the most reasonable conclusion from the evidence is that the Triune God of the Bible is real, the Bible is the inspired Word of God, the Bible is God’s direct, special revelation to us and informs us about God’s plan of salvation for mankind, and we ignore it at our peril.

What I want to tell my skeptical high school friends and any other nonbelievers is that I am sure I can’t answer every one of your questions to your satisfaction, but if you approach the evidence objectively, you just might come to