The Map of Salt and Stars: A Novel
4/5
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Family
Adventure
Survival
Friendship
Exploration
Quest
Hero's Journey
Power of Friendship
Mentor
Power of Knowledge
Power of Storytelling
Fish Out of Water
Power of Love
Power of Hope
Coming of Age
War
War & Conflict
Refugees
Travel
Immigration
About this ebook
This “beguiling” (Seattle Times) and stunning novel begins in the summer of 2011. Nour has just lost her father to cancer, and her mother moves Nour and her sisters from New York City back to Syria to be closer to their family. In order to keep her father’s spirit alive as she adjusts to her new home, Nour tells herself their favorite story—the tale of Rawiya, a twelfth-century girl who disguised herself as a boy in order to apprentice herself to a famous mapmaker.
But the Syria Nour’s parents knew is changing, and it isn’t long before the war reaches their quiet Homs neighborhood. When a shell destroys Nour’s house and almost takes her life, she and her family are forced to choose: stay and risk more violence or flee across seven countries of the Middle East and North Africa in search of safety—along the very route Rawiya and her mapmaker took eight hundred years before in their quest to chart the world. As Nour’s family decides to take the risk, their journey becomes more and more dangerous, until they face a choice that could mean the family will be separated forever.
Following alternating timelines and a pair of unforgettable heroines coming of age in perilous times, The Map of Salt and Stars is the “magical and heart-wrenching” (Christian Science Monitor) story of one girl telling herself the legend of another and learning that, if you listen to your own voice, some things can never be lost.
Zeyn Joukhadar
Zeyn Joukhadar is the author of The Map of Salt and Stars and The Thirty Names of Night. He is a member of the Radius of Arab American Writers (RAWI) and of American Mensa. Joukhadar’s writing has appeared in Salon, The Paris Review, The Kenyon Review, and elsewhere and has been nominated for a Pushcart Prize and the Best of the Net. The Map of Salt and Stars was a 2018 Middle East Book Award winner in Youth Literature, a 2018 Goodreads Choice Awards Finalist in Historical Fiction, and was shortlisted for the Wilbur Smith Adventure Writing Prize. He has received fellowships from the Montalvo Arts Center, the Arab American National Museum, the Bread Loaf Writers’ Conference, the Camargo Foundation, and the Josef and Anni Albers Foundation.
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Reviews for The Map of Salt and Stars
166 ratings18 reviews
- Rating: 3 out of 5 stars3/5The structure of this novel intertwines a refashioning of "1001 Arabian Nights" type stories with the saga of a family fleeing political violence. The result is an engaging story that helps you rethink the notions of immigration, refugees, diasporic wandering, and home. (Brian)
- Rating: 4 out of 5 stars4/5Recently, our view the refugee experience has been the trip trying to enter the US or the initial immersion into a culture that is vastly different. This book has a different take on things when young Nour, after the death of her father, leaves the US with her family to migrate to Syria. The intention is that her mother can earn enough as a map maker to support the family. However the unrest and violence in Syria soon has them fleeing to try and make their way back to safety. In parallel, the book shifts back to an ancient myth of a young girl, Rawiya, who goes on a heroic adventure impersonating a young man, and battling mythical creatures and invading armies. This alternate story serves as an inspiration to Nour as she sees Rawiya as a sort of role model, but I found these stories both to be good on their own, however, not that well connected.Overall, this is a fascinating story and opens a view into lives very different than the safe ones we lead in the US. I did feel that the author throws every possible hardship into Nour's life. And although it brought out my sympathies after awhile I felt like it was just too much. Still a good story.
- Rating: 4 out of 5 stars4/5Loved the fable and the current story about Refuges. Not sure why anyone volunteers to return to Syria. Reading the book, you really get some sense of how crazy the world is. Better than the news
- Rating: 4 out of 5 stars4/5Map of Salt and Stars, Jennifer Zeynab Joukhadar, author; Lara Sawalha, narratorThis book is written with such a fine hand that it is like reading poetry rather than a novel. However, because it is long and repetitive, with parallel narratives, it often became almost too lyrical, making listening to it sometimes tedious. I found myself occasionally slipping away and losing my concentration, even as the plight of the refugee was detailed vividly. Yet, at other times, the enormous burdens placed on the characters as they endured great suffering and loss in order to escape the turmoil in their countries, created so much tension that I had to suspend listening. The story contains magical realism and fantasy, history and the beauty of the countries and landscapes traveled contrasted with the war, poverty and lawlessness they encountered. Often, it felt surreal.Two young girls travel the same lands in the Middle East, centuries apart. One character, Rawiya, 16 years old, is impersonating a boy and calling herself Rami, as she travels with Al-Idrisi, a well-known mapmaker who was commissioned by the king to map the entire world. Her father had died and she left her home to ease her mother’s financial burden. The time is some time in the twelfth century. In her story she encounters dangerous mystical creatures. She fights them with extraordinary courage. The other girl is Nour. She is 12 years old and was born in America. Her mother is a mapmaker of some renown. Nour suffers from synesthesia and sees certain sights and sounds in color. In 2011, after her father’s death, her mother moves the family from New York City, back to her home of origin in Homs, Syria, and they unwittingly become trapped in the violence of the Syrian War, still going on today. When a bomb destroys their home, they are forced to run, seeking safety elsewhere. Nour’s favorite story, as told to her by her father, is actually the story of Rawiya’s journey with the mapmaker. Both girls experience the terrors refugees face. They are constantly on the run trying to escape the violence around them. They experience tragedy, grief, destruction and bloodshed. Both girls are headstrong, independent, intelligent and creative thinkers. Both, unexpectedly, are adept at map reading. Both girls collect stones. Both girls exhibit great courage in the face of the great danger and ruin that they witness as they travel through the Middle East, hoping to find safety. Both girls travel the same route, and it is a bit of a scary thought to think that although centuries have passed, war rages on in the region and there is no peace. In one story, the legend of the Rok, a mythical evil bird drops from the sky and terrorizes Rami and those with her. Her bravery conquers the bird of prey. In the other it is the bombs that drop causing death and destruction that terrorize Nour and her family. As they escape, Nour’s courage in the most difficult of situations is exemplary. In both stories the girls witness tragedies as they travel over land and sea, but they face all obstacles and continue onward.The descriptions of the pain and suffering feel real. There are similar themes running through both narratives. Both stories are connected by a stone that is magical and beautiful. In the one story, Rami possesses it, in the other Nour searches for it. Both are traveling with a mapmaker. Both are fatherless. Both pass as boys, although for Rami it is deliberate and for Nour it is because of head lice forcing her mom to shave her head. Both girls suffer the ravages of war. Both girls suffer the loss of a loved one and rediscover love again. Sometimes the narrative became predictable. The salt in the title represents loss, sorrow and tears which flow abundantly as the stories are revealed. At times the story feels like historic fiction and at times like a fairy tale written for children. The prose is very easy to follow with beautiful descriptive language to place the reader in the time and place, but the reader speaks in one voice making it hard to discern, at times, which story is being told, the past or present. At other times, I felt that the reader’s portrayal of events was competing with the author’s prose for attention.I am conflicted when reading about the Middle East and the beauty of bygone and present days. I am not welcome or safe in many of the places that the girls traveled, so their beauty is lost on me. In some way, I believe that the book presents a prettier, more positive view of Syria than one gets today from the news media or the current events.
- Rating: 2 out of 5 stars2/5This book didn't work for me, but the things I disliked about it probably wouldn't bother a lot of people. I usually have a problem with dual timeline stories because one is generally more compelling than the other. That leaves me liking only half, at most, of a book. In this case, I just couldn't get interested in the fairy tale set 800 years in the past. The author switched between stories in the middle of chapters, which completely destroyed the flow of the story set in the present. The problem was compounded when listening to the audiobook because the narrator never altered her voice or gave any indication when the book had shifted to the other timeline. I gave up on the book after reading 42% of it. I received a free copy of this book from the publisher.
- Rating: 5 out of 5 stars5/5Beautiful, lyrically written parallel stories of a family's harrowing journey across the Middle East, which mirrors the journey of an ancient map maker and his young apprentices. Heavily infused with magical realism and almost crushing emotion, the story will overwhelm you but keep you turning pages. The writing is sophisticated, so you forget that the first person narration is coming from an 11-year old, until she does something or reacts in a way that could only come from a child. At the same time, the historical part of the story reads like a factual historical account, until something mystical happens. In both these ways the reader is constantly being pushed and pulled into different perceptions and understands of the reality the book creates. The young narrator is also a synesthete, which adds a depth of understanding to the character's physical context as well as her emotional connections to her family. The author herself is also a synesthete, so the reader can be confident that this is a real depiction of the way someone with synethesia understands the world.
- Rating: 4 out of 5 stars4/5It took me quite some time to totally become engrossed in A Map of Salt and Stars by Jennifer Joukhadar but once I did, this became a book that I couldn’t put down. There are two plot lines to follow in this book, one about a contemporary girl called Nour whose mother moves the family back to Syria from America after the death of her father. All too soon bombs are dropping on their city and their house is destroyed and the family is suddenly homeless, searching for a safe place. Nour comforts herself by remembering a story that her father used to tell her and this story becomes the second narrative. This story is about a girl called Rawiya in the twelfth century who disguises herself as a boy and becomes apprenticed to a mapmaker charting trade routes.Nour’s and Rawiya’s stories become entwined as both girls travelled very similar trails through Jordan, Egypt, Libya and Algeria. Nour also disguises herself as a boy for safety’s sake, and both girls face cold, hunger and frequent bureaucracy. While Rawiya’s story is more of an adventure, Nour’s is the harrowing story of a refugee. The Map of Salt and Stars is a remarkable debut novel. This coming of age story is enhanced by Nour’s synesthesia which brings an added richness to the descriptions. While both girls have to make hard choices and sacrifices, I was much more invested in the contemporary story but I do wish that the book had included a map that showed exactly where these girls travelled.
- Rating: 2 out of 5 stars2/5I had such high hopes for this book but ended up having a hard time connecting with this book. I felt as if the characters never truly developed and the story in a story was more of a distraction.
- Rating: 4 out of 5 stars4/5I carried our memoires all this way, the story of what happened to us. It was heavy on my shoulders this whole time, but I didn’t fall down.Joukhadar uses dual story lines and two young heroines to tell this story of family, loss, perseverance, grief, love and success. Nour’s story takes place in 2011; she has returned to Syria from Manhattan with her mother and sisters, after her father’s death. But it is not the safe haven her mother expected, because war is tearing the country apart. Rawiya, is a 12th-century girl who, legend has it, disguised herself as a boy to travel with renowned mapmaker al-Idrisi. Her story is the favorite one of Nour’s father’s tales and Nour recites it to herself as a way of keeping her father close. But there are parallels to the girls’ journeys, one as she explores new lands, the other as she flees across many countries to find safety once again.I liked both Nour and Rawiya, and loved some of the supporting characters. Both girls must navigate through harsh territory and face numerous dangers from both the environment and the people they encounter. Both sometimes rely on being disguised or taken for a boy. Both find an unlikely champion / savior on more than one occasion. I was a little suspicious at first about Abu Sayeed, but came to love him and the gentle way he helped and protected Nour and her family. Like Nour, I relaxed in the safety he provided: I am covered with a thick rind of safety, like an orange.I did find myself more drawn to Nour’s modern-day story, probably because I’m less inclined towards “fairytales” at this stage of my life. Dual timelines seems to be all the rage in novels these days, as well as dual narrators. But it’s a difficult style to pull off well. Joukhadar is a talented writer, but I felt tossed back and forth, getting invested in one story only to be yanked across centuries to a completely different scenario when I turned the page. I enjoyed the legendary tale but would have preferred to read a book that was set entirely in the present. Still, Joukhadar gave me a compelling read with well-drawn characters and some interesting parallels. I also rather liked the opening of each part of the novel, where the author gave us a passage from a seemingly ancient text, printed, in each case, in the outline of that country. I checked the author notes but didn’t find any specific citation, so I assume that Joukhadar wrote these passages, rather than quote them. Though they fascinated me, they represented yet another style / storyline to try to get straight within the context of the entire book. At one point Nour reflects on a scar left on her leg: Life draws blood and leaves its jewelry in our skin. This novel doesn’t draw any blood, but will definitely leave its mark on the reader.NOTE: Author is a transgender male. The book was originally published with the author listed as Jennifer Zeynab Joukhadar. But the author now goes by Zeyn Joukhabar.
- Rating: 5 out of 5 stars5/5A beautiful story about family and survival in Syria. The perspective of a personal or intimate journey of survival and expierance of doing anything it takes to stay together and ssurvie as a family.
Quotes and Snippets
Part 6: It used to make me wonder if the really important things we used to see in god are in each other
I wonder if almost can cost you as much as did. If the real wound is the moment you can understand you can do nothing.
Part 12: a person can be two things at the same time. The land where your parents where born will always be in you. Words survive. Borders are nothing to words and blood.
Colors used as descriptions for shapes and emotions. - Rating: 5 out of 5 stars5/5Nour, a twelve-year-old Syrian-American girl, her two teenaged sisters, and their recently widowed mother, a mapmaker, have returned to Homs, Syria, after more than a decade living in New York City. Unfortunately, the Syrian civil war begins and quickly envelops them. Their house is shelled, and they are forced to become refugees, fleeing Syria.Their flight out of Syria and across revolution-torn north Africa parallels the path taken by the 12th-century north African mapmaker, al-Idrisi. All her life, Nour’s parents have told her stories of this famous geographer. The legends of his journeys are brought to life in the novel by a young girl disguised as a boy, Rawiya, who accompanies al-Idrisi and his entourage on their long trek. These stories and histories, along with the memories of her happy childhood in New York and her beloved father, help to sustain Nour in the family’s harrowing, and (to Nour), bewildering flight to safety.Beautifully written and highly recommended.
- Rating: 1 out of 5 stars1/5A parallel story of Nour's family who moves from the U.S. back to Syria after her father dies, and Rawiya's tale which is a story from medieval times that Nour's father told her. Nour has synesthesia which means that she sees and hears the world in colors. I thought this resulted in prose that was overblown and bogged down the story. The two stories didn't really seem related except through Nour's memory. Very few in book club actually finished this book and even fewer liked it.
- Rating: 5 out of 5 stars5/5What an amazing read. I wish everyone would read this and find compassion for refugees.
- Rating: 4 out of 5 stars4/5This is a slow burn of a novel where a tragic refugee story is interwoven with a mythical tale. It was hard to connect the two for a long time (I won't say more, to avoid spoilers). The story and characters are compelling, though the writing is a bit burdened by the prose--the protagonist has synesthesia, so the author relies heavily on description, and LOTS of it. This is worth the read, overall, especially when we're talking about the consequences of war on innocent people.
- Rating: 4 out of 5 stars4/5This novel is the story of 12-year-old Nour, who grows up in Manhattan, but after the death of her father, her mother takes the family back to their native Syria. Nour find herself an outsider, unable to speak Arabic. Unfortunately, their move to Syria coincides with a time of increasing protests that grow into the Arab Spring and then the Syrian Civil War. Nour and her family become refugees crossing the Middle East and North Africa.Throughout the novel, Nour tells herself her father's story of Rawiya, a girl from hundreds of years earlier, who disguised herself as a boy and has adventures traveling around the Meditteranean. The two stories interweave through the novel, intersecting in the similarities of the two protagonists.The novel is a good story and in Nour and Rawiya has two characters that readers can identify. It's a good introduction for young adult readers (and old adults like me) to the issues of contemporary Syria from the perspective of a child.
Rating: ***1/2 - Rating: 5 out of 5 stars5/5This is a physically and narratively beautiful book. With maps inside the covers, chapters marked by a shaped poem for each country the family visits, and a secret "message" hidden beneath the title, the book itself contributes to the story. Mostly it comes from the view point of Nour, a young 12 year old who has recently lost her father to cancer. Her mother, a creative mapmaker is bereft and lost in their adopted home of NYC, so she moves her daughters Nour, Zahra, and Huda back to Syria to be near family. It is 2011. To say that this is ill-timed is an understatement. Within months of their return, their family home is bombed and they become refugees. Their plight is harrowing, but Nour's understanding is a bit naive and she also filters things differently - she is a synthesthete, seeing the world in colors and emotions rather than stark reality. This gives her a small layer of protection. Her other "secret weapon" is the folk tale she shared with her father of Rawiya, a young girl in ancient times who seeks adventure and knowledge and is brave beyond compare, posing as a young boy so she can become an apprentice mapmaker. Her odyssey takes her around the ancient world, encountering mythical creatures and evil empires, but she triumphs just like Nour must. While her family faces every possible obstacle refugees might (corrupt border crossings/coyotes, a boat that sinks, being shelled by enemy gunfire, illness and injury) Nour follows her mother's map to "home." The child narrator works here as does the weaving of past fable and present reality to fully represent a culture, history and current global issue.
- Rating: 4 out of 5 stars4/5While well-at times beautifully-written, notably map and astronomy descriptions,the opening premise of the mother deciding to leave New York City without throughly firstresearching the safety of war-torn Syria for her family, doesn't ring true.Moving past that, the interweaving of the fascinating myth of Rawiya with the brutal reality of Nour's new life brings a deep understanding of the history and geography of Syria.
- Rating: 5 out of 5 stars5/5Enter a world seen through the eyes, memories, and stories of an adolescent girl who is removed from a world she knows in NYC into a world only imagined through others in Syria. The author leads us through parallel journeys of Nour and Rawiya. Their thoughts, challenges, and ability to survive under unimaginable hardships as they travel through similar geographic settings, but with vastly different circumstances. I appreciated how both stories were woven together and gave a sense of the history of the region. This story educated me on a part of the world I know little of their history or culture. Zeyn's storytelling, descriptions, and research weaved a story that captivated me, changed my perceptions, and made me realize how culture is shaped. I loved the character's descriptions of faith, the importance of family, and trust in relationships and how it got them through tough times. I enjoyed following Noir and Rawiya on their journey. This is a story that will stick with me for a long time.
Book preview
The Map of Salt and Stars - Zeyn Joukhadar
PART I
SYRIA
The Earth and the Fig
The island of Manhattan’s got holes in it, and that’s where Baba sleeps. When I said good night to him, the white bundle of him sagged so heavy, the hole they dug for him so deep. And there was a hole in me too, and that’s where my voice went. It went into the earth with Baba, deep in the white bone of the earth, and now it’s gone. My words sunk down like seeds, my vowels and the red space for stories crushed under my tongue.
I think Mama lost her words too, because instead of talking, her tears watered everything in the apartment. That winter, I found salt everywhere—under the coils of the electric burners, between my shoelaces and the envelopes of bills, on the skins of pomegranates in the gold-trimmed fruit bowl. The phone rang with calls from Syria, and Mama wrestled salt from the cord, fighting to untwist the coils.
Before Baba died, we hardly ever got calls from Syria, just emails. But Mama said in an emergency, you’ve got to hear a person’s voice.
It seemed like the only voice Mama had left spoke in Arabic. Even when the neighbor ladies brought casseroles and white carnations, Mama swallowed her words. How come people only ever have one language for grief?
That winter was the first time I heard Abu Sayeed’s honey-yellow voice. Huda and I sat outside the kitchen and listened sometimes, Huda’s ash-brown curls crushed against the doorjamb like spooled wool. Huda couldn’t see the color of his voice like I could, but we’d both know it was Abu Sayeed calling because Mama’s voice would click into place, like every word she’d said in English was only a shadow of itself. Huda figured it out before I did—that Abu Sayeed and Baba were two knots on the same string, a thread Mama was afraid to lose the end of.
Mama told Abu Sayeed what my sisters had been whispering about for weeks—the unopened electricity bills, the maps that wouldn’t sell, the last bridge Baba built before he got sick. Abu Sayeed said he knew people at the university in Homs, that he could help Mama sell her maps. He asked, what better place to raise three girls than the land that holds their grandparents?
When Mama showed us our plane tickets to Syria, the O in my name, Nour, was a thin blot of salt. My older sisters, Huda and Zahra, pestered her about the protests in Dara’a, things we had seen on the news. But Mama told them not to be silly, that Dara’a was as far south of Homs as Baltimore was from Manhattan. And Mama would know, because she makes maps for a living. Mama was sure things would calm down, that the reforms the government had promised would allow Syria to hope and shine again. And even though I didn’t want to leave, I was excited to meet Abu Sayeed, excited to see Mama smiling again.
I had only ever seen Abu Sayeed in Baba’s Polaroids from the seventies, before Baba left Syria. Abu Sayeed had a mustache and an orange shirt then, laughing with someone out of the frame, Baba always just behind him. Baba never called Abu Sayeed his brother, but I knew that’s what he was because he was everywhere: eating iftar on Ramadan evenings, playing cards with Sitto, grinning at a café table. Baba’s family had taken him in. They had made him their own.
When spring came, the horse chestnut trees bloomed white like fat grains of rock salt under our window. We left the Manhattan apartment and the tear-encrusted pomegranates. The plane’s wheels lifted like birds’ feet, and I squinted out the window at the narrow stripe of city where I’d lived for twelve whole years and at the hollow green scooped out by Central Park. I looked for Baba. But with the city so far down, I couldn’t see the holes anymore.
Mama once said the city was a map of all the people who’d lived and died in it, and Baba said every map was really a story. That’s how Baba was. People paid him to design bridges, but he told his stories for free. When Mama painted a map and a compass rose, Baba pointed out invisible sea monsters in the margins.
The winter before Baba went into the earth, he never missed a bedtime story. Some of them were short, like the one about the fig tree that grew in Baba’s backyard when he was a little boy in Syria, and some of them were epics so twisting and incredible that I had to wait night after night to hear more. Baba made my favorite one, the story of the mapmaker’s apprentice, last two whole months. Mama listened at the door, getting Baba a glass of water when he got hoarse. When he lost his voice, I told the ending. Then the story was ours.
Mama used to say stories were how Baba made sense of things. He had to untangle the world’s knots, she said. Now, thirty thousand feet above him, I am trying to untangle the knot he left in me. He said one day I’d tell our story back to him. But my words are wild country, and I don’t have a map.
I press my face to the plane window. On the island under us, Manhattan’s holes look like lace. I look for the one where Baba is sleeping and try to remember how the story starts. My words tumble through the glass, falling to the earth.
AUGUST IN HOMS is hot and rainless. It’s been three months since we moved to Syria, and Mama doesn’t leave her tears on the pomegranates anymore. She doesn’t leave them anywhere.
Today, like every day, I look for the salt where I left my voice—in the earth. I go out to the fig tree in Mama’s garden, standing heavy with fruit just the way I imagined the fig Baba once had in his backyard. I press my nose to the fig’s roots and breathe in. I’m belly-down, stone heat in my ribs, my hand up to the knuckles in reddish dirt. I want the fig to carry a story back to Baba on the other side of the ocean. I lean in to whisper, brushing the roots with my upper lip. I taste purple air and oil.
A yellow bird taps the ground, looking for worms. But the sea dried up here a long time ago, if it was ever here at all. Is Baba still lying where we left him, brown and stiff and dry as kindling? If I went back, would I have the big tears I should have had then, or is the sea dried up in me forever?
I rub the smell of water out of the fig’s bark. I’ll tell Baba our story, and maybe I’ll find my way back to that place where my voice went, and Baba and I won’t be so alone. I ask the tree to take my story in its roots and send it down where it’s dark, where Baba sleeps.
Make sure he gets it,
I say. Our favorite, about Rawiya and al-Idrisi. The one Baba told me every night. The one where they mapped the world.
But the earth and the fig don’t know the story like I do, so I tell it again. I start the way Baba always did: Everybody knows the story of Rawiya,
I whisper. They just don’t know they know it.
And then the words come back like they had never left, like it had been me telling the story all along.
Inside, Huda and Mama clank wooden bowls and porcelain. I forgot all about the special dinner for Abu Sayeed tonight. I might not be able to finish the story before Mama calls me in to help, her voice all red edges.
I press my nose to the ground and promise the fig I’ll find a way to finish. No matter where I am,
I say, I’ll put my story in the ground and the water. Then it’ll get to Baba, and it’ll get to you too.
I imagine the vibrations of my voice traveling thousands of miles, cracking through the planet’s crust, between the tectonic plates we learned about in science class last winter, burrowing into the dark where everything sleeps, where the world is all colors at once, where nobody dies.
I start again.
EVERYBODY KNOWS THE story of Rawiya. They just don’t know they know it.
Once there was and was not a poor widow’s daughter named Rawiya whose family was slowly starving. Rawiya’s village, Benzú, lay by the sea in Ceuta—a city in modern-day Spain, a tiny district on an African peninsula that sticks into the Strait of Gibraltar.
Rawiya dreamed of seeing the world, but she and her mother could barely afford couscous, even with the money Rawiya’s brother, Salim, brought home from his sea voyages. Rawiya tried to be content with her embroidery and her quiet life with her mother, but she was restless. She loved to ride up and down the hills and through the olive grove atop her beloved horse, Bauza, and dream of adventures. She wanted to go out and seek her fortune, to save her mother from a life of eating barley-flour porridge in their plaster house under the stony face of Jebel Musa, watching the shore for her brother’s ship.
When she finally decided to leave home at sixteen, all Rawiya had to take with her was her sling. Her father had made it for her when she was a little girl throwing rocks at dragonflies, and she wouldn’t leave it behind. She packed it in her leather bag and saddled Bauza by the fig tree next to her mother’s house.
Now Rawiya was afraid to tell her mother how long she’d be gone, thinking she might try and stop her. I’m only going to the market in Fes,
Rawiya said, to sell my embroidery.
But Rawiya’s mother frowned and asked her to promise to be careful. The wind came strong off the strait that day, rattling through her mother’s scarf and the hem of her skirt.
Rawiya had wrapped a red cloth around her face and neck, hiding her new-cut hair. She told her mother, I won’t stay longer than I have to.
She didn’t want her mother to know she was thinking of the story she’d heard many times—the story of the legendary mapmaker who came to the market in Fes once a year.
The wind opened and closed Rawiya’s scarf like a lung. The painful thought struck her that she did not know how long she would be gone.
Mistaking her daughter’s sadness for nerves, Rawiya’s mother smiled. She produced a misbaha of wooden beads from her pocket and set it in Rawiya’s hands. My own mother gave me these prayer beads when I was a girl,
she said. God willing, they will comfort you while you are away.
Rawiya hugged her mother fiercely and told her she loved her, trying to commit her smell to memory. Then she climbed into Bauza’s saddle, and he clicked his teeth against his bit.
Rawiya’s mother smiled at the sea. She had once traveled to Fes, and she hadn’t forgotten the journey. She said to her daughter, Every place you go becomes a part of you.
But none more so than home.
Rawiya meant this more than anything else she’d said. And then Rawiya of Benzú nudged her horse until he turned toward the inland road, past the high peaks and fertile plains of the mountainous Rif where the Berbers lived, toward the Atlas Mountains and the teeming markets of Fes beckoning from the south.
The trade road wound through limestone hills and green plains of barley and almond trees. For ten days, Rawiya and Bauza picked their way along the winding road ground flat by travelers’ shoes. Rawiya reminded herself of her plan: to find the legendary mapmaker, Abu Abd Allah Muhammad al-Idrisi. She planned to become his apprentice, pretending to be a merchant’s son, and make her fortune. She would give a fake name—Rami, meaning the one who throws the arrow.
A good, strong name, she told herself.
Rawiya and Bauza crossed the green hills that separated the curved elbow of the Rif from the Atlas Mountains. They climbed high slopes topped by cedar forests and cork oak trees where monkeys rustled the branches. They curved down through valleys spread with yellow wildflowers.
The Atlas Mountains were the stronghold of the Almohads, a Berber dynasty seeking to conquer all of the Maghreb, the northern lands of Africa to the west of Egypt. Here, in their lands, every sound made Rawiya uneasy, even the snuffling of wild boar and the echoes of Bauza’s hooves on the limestone cliffs. At night, she heard the distant sounds of instruments and singing and found it hard to sleep. She thought of the stories she had heard as a child—tales of a menacing bird big enough to carry off elephants, legends of deadly valleys filled with giant emerald-scaled snakes.
Finally, Rawiya and Bauza came upon a walled city in a valley. Caravans of merchants from the Sahara and from Marrakesh spilled onto the grassy plain dotted by eucalyptus trees. The green rope of the Fes River split the city in two. The folded chins of the High Atlas cast long shadows.
Inside the city gates, Bauza trotted between plaster houses painted shades of rose and saffron, green-crowned minarets, and gilded window arches. Rawiya was dazzled by jade roofs and jacaranda trees blooming the color of purple lightning. In the Medina, merchants sat cross-kneed behind huge baskets of spices and grains. The tapestry of colors caught Rawiya’s eye: the frosted indigo of ripe figs, rust-red paprika. Hanging lanterns of wrought metal and colored glass sent tiny petals of light that clung to shadowed alleyways. Children pattered through the streets, smelling of tanned leather and spices.
Rawiya guided Bauza toward the center of the Medina, where she hoped to find the mapmaker. Dust from the streets painted Bauza’s hooves. In the heat of the day, the shade of carved stone and mosaic tile felt cool, refreshing. The cries of merchants and spice vendors deafened Rawiya. The air was thick with sweat and oil, the musk of horses and camels and men, the bite of pomegranates, the sugar-song of dates.
Rawiya searched among the merchants and travelers, interrupting sales of spices and perfumes and salt, asking about a man who traveled weighted down by leather-bound scrolls and parchment-paper sketches of the places he’d been, a man who had sailed the Mediterranean. No one knew where to find him.
Rawiya was about to give up when she heard a voice: I know the person you seek.
She turned and saw a man stooped in front of a camel tied to an olive tree. He sat in a small courtyard off the Medina, his white turban wrapped close around his head, his leather shoes and robe coated in a sheen of travel dust. He beckoned her closer.
You know the mapmaker?
Rawiya stepped into the courtyard.
What do you want with him?
The man had a short, dark beard, and his eyes as he studied her were polished obsidian.
Rawiya added up her words. I am a merchant’s son,
she said. I wish to offer my services to the mapmaker. I wish to learn the craft and earn a living.
The man smiled, catlike. I’ll tell you where to find him if you can answer three riddles. Do you accept?
Rawiya nodded.
The first riddle,
the man said, is this.
And he said:
Who is the woman who lives forever,
Who tires never,
Who has eyes in all places
and a thousand faces?
Let me think.
Rawiya patted Bauza’s neck. Hunger and heat had made her light-headed, and the mention of a woman made her think of her mother. Rawiya wondered what her mother was doing—probably watching the sea for Salim. It had been so long since she’d had Baba to watch the water with her, to walk with her through the olive grove. Rawiya remembered when she was small, how Baba had told her of the sea, that shape-shifting woman who never died—
The sea,
Rawiya cried. She lives forever, always changing her moods. The sea has a thousand faces.
The man laughed. Very good.
And he continued with the second riddle:
What is the map you take with you
everywhere you go—
the map that guides, sustains you
through field and sun and snow?
Rawiya frowned. Who always carries a map? Do you mean a map in your head?
She looked down at her hands, at the delicate veins running the length of her wrist and palm. But then— The blood makes a kind of map, a net of roads in the body.
The man eyed her. Well done,
he said.
Rawiya shifted from foot to foot, impatient. The third riddle?
The man leaned forward:
What is the most important place on a map?
That’s it?
Rawiya said. That’s not fair!
But the man only pursed his lips and waited, so she groaned and thought hard.
Wherever you are,
Rawiya said, at that moment.
The man smiled that cat smile again. If you knew where you were, why would you need the map?
Rawiya tugged at the sleeve of her robe. Home, then. The place you’re going.
But you know that, if you’re going there. Is that your final answer?
Rawiya knitted her brows. She had never even seen a map before. This riddle has no answer,
she said. You wouldn’t use a map unless you didn’t know where you were going, unless you’d never been to a place before—
Then it made sense, and Rawiya smiled. That’s it. The most important places on a map are the places you’ve never been.
The man stood. Do you have a name, young riddle-solver?
My name is—Rami.
Rawiya looked back at the Medina. Will you bring me to the mapmaker? I answered your questions.
The man laughed. My name is Abu Abd Allah Muhammad al-Idrisi, scholar and mapmaker. I am honored to make your acquaintance.
The blood pounded in Rawiya’s chest. Sir—
She bowed her head, flustered. I am at your service.
Then you will sail with me to Sicily within a fortnight,
al-Idrisi said, to the palace of King Roger the Second of Palermo, where a great and honorable task awaits us.
I’VE JUST STARTED telling the story of Rawiya to the fig tree when a blast in the distance shakes the stones under my belly. My guts jump. A low booming comes from some other neighborhood of the city, deep and far away.
It’s the third explosion in three days. Since we moved to Homs, I’ve heard booming like that only a couple of times, and always far off. It’s gotten to be like thunder—scary if you thought about it too much, but not something that would hit your house. I’ve never heard it this close before, not near our neighborhood.
The vibrations fade. I wait for another clap of fear, but it never comes. I pull my fingers from the soil, my thumbs still twitching.
Nour.
It’s Mama’s voice, warm cedar brown, its edges curled up into red. She’s annoyed. Come in and help me.
I kiss the fig’s roots and replace the dirt. I’ll finish the story,
I tell it. I promise I will.
I roll back onto my heels and brush the dirt off my knees. My back is in sunshine, my shoulder blades stiff with heat. It’s a different kind of hot here, not like in New York where the humidity makes you lie on the floor in front of the fan. Here it’s dry-hot, and the air chaps your lips until they split.
Nour!
Mama’s voice is so red it’s almost white. I tumble toward the door. I dodge the stretched canvas drying by the jamb, the framed maps Mama doesn’t have room for in the house. I plunge into the cool dark, my sandals slapping the stone.
Inside, the walls breathe sumac and sigh out the tang of olives. Oil and fat sizzle in a pan, popping up in yellow and black bursts in my ears. The colors of voices and smells tangle in front of me like they’re projected on a screen: the peaks and curves of Huda’s pink-and-purple laugh, the brick-red ping of a kitchen timer, the green bite of baking yeast.
I kick off my sandals by the front door. In the kitchen, Mama mutters in Arabic and clucks her tongue. I can understand a little but not all of it. New words seem to sprout out of Mama all the time since we moved—turns of phrase, things I’ve never heard that sound like she’s said them all her life.
Your sisters. Where are they?
Mama’s got her hands in a bowl of raw meat and spices, kneading it, giving off a prickly cilantro smell. She’s changed her dress slacks for a skirt today, a papery navy thing that swishes against the backs of her knees. She’s not wearing an apron, but she hasn’t got a single oil stain on her white silk blouse. I don’t think I’ve ever seen her with a speck of oil or a smear of flour on her clothes, not in my whole life.
How should I know?
I peek up at the counter to see what she’s making—sfiha? I hope it’s sfiha. I love the spiced lamb and pine nuts, the thin disks of dough crisp with oil.
Mama.
Huda comes in from the pantry, her rose-patterned headscarf streaked with flour, her arms heavy with jars of spices and bundles of herbs from the garden. She sets them down on the counter. We’re out of cumin.
Again!
Mama throws up her hands, pink with the juice from the lamb. And lazy Zahra, eh? She’s helping me with the pies, or what?
Locked in her room, I bet.
No one hears me. Zahra’s been buried in her phone or holed up in the room she shares with Huda since we moved to Homs. Since Baba died, she’s gotten mean, and now we’re trapped with her. The little things that kept us going while Baba was sick are gone now—buying candy from the bodega, playing wall ball on the sides of buildings. Mama makes her maps, Zahra plays on her phone, and all I do is wait out these long, scorching days.
Zahra and Huda always talked about Syria like it was home. They knew it long before Manhattan, said it felt more real to them than Lexington Avenue or Eighty-Fifth Street. But this is my first time outside Amreeka—which is what they call it here—and all the Arabic I thought I knew doesn’t add up to much. This doesn’t feel like home to me.
Find your sister.
Mama’s voice is edged with red again, a warning. Tonight is special. We want everything ready for Abu Sayeed, don’t we?
That melts me, and I slink off to find Zahra. She’s not in her and Huda’s room. The pink walls sweat in the heat. Zahra’s clothes and jewelry are all over her wrinkled comforter and the rug. I pick my way over crumpled jeans and tee shirts and a stray bra. I inspect a bottle of Zahra’s perfume on the dresser. The glass bottle is a fat purple gem of a thing, like a see-through plum. I spray some on the back of my hand. It smells like rotten lilacs. I sneeze on Zahra’s bra.
I tiptoe back down the hall, through the kitchen, and into the living room. My toes burrow into the red-and-beige Persian rug, upsetting Mama’s careful vacuuming. A stereo blasts something that’s supposed to be music: red guitar trills, the black splotches of snare drums. Zahra is stretched out on the low couch, tapping at her smartphone, her legs over the floral-printed arm. If Mama saw her with her feet on the cushions, she’d scream.
Summer twenty-eleven,
Zahra drawls through the heat. I was supposed to graduate next year. Class of 2012. We planned out our road trip to Boston. It should have been the best year ever.
She turns her face to the cushions. Instead I’m here. It’s a hundred and fifty degrees. We have no air conditioning and Mama’s dumb dinner tonight.
She can’t see me boring holes into her back with my eyes. Zahra’s just jealous that Huda got to graduate high school before we left New York and she didn’t. She doesn’t seem to care at all how I feel, that it sucks just as much to lose your friends at twelve as it does at eighteen. I rap her back with my hand. Your music is dumb, and it’s not a hundred and fifty degrees. Mama wants you in the kitchen.
Like hell.
Zahra covers her eyes with her arm. Her black curls hang over the side of the couch, her stubborn eyes half-lidded. The gold bracelet on her wrist makes her look haughty and grown-up, like a rich lady.
You’re supposed to help with the pies.
I tug on her arm. Come on. It’s too hot to keep pulling you.
See, genius?
Zahra lurches up from the couch, taking lazy barefoot steps to shut the stereo off.
We’re out of cumin again.
Huda comes in, wiping her hands on a rag. Want to come?
Let’s get ice cream.
I wrap myself around Huda’s waist. Zahra leans back on the arm of the couch.
Huda jerks her thumb toward the kitchen. There’s a bowl of lamb with your name on it,
she says to Zahra, if you don’t want to run errands.
Zahra rolls her eyes to the ceiling and follows us out.
Mama calls to us as we pass by. I want you on your best behavior tonight—all of you.
She tilts her chin down, eyeing Zahra. She pushes cilantro into the lamb, breaking the meat apart. And here—in my pocket.
She motions to Huda, holding up her oily hands. A little extra, in case the price is up again.
Huda sighs and tugs a few coins from the pocket of Mama’s skirt. I’m sure it won’t be that much.
Don’t argue.
Mama turns back to the lamb. All the prices have gone up in the last month. Bread, tahina, the cost of life itself. And listen—watch your steps. No crowds, none of this crazy business. You go to the shop and then directly home.
Mama.
Huda picks at dried flour paste on the countertop. We won’t have any part in that.
Good.
Mama glances at Huda. But today is Friday. It will be worse.
We’ll be careful.
Huda leans an elbow against the counter and looks up from under her thick eyebrows, beading with sweat. She shuffles her feet, setting the hem of her gauzy skirt rippling. Really.
For the last two months, Mama’s always told us to avoid crowds. It seems like they pop up everywhere—crowds of boys protesting, people protesting the protests, rumors of fighting between the two. The last few weeks, they’ve gotten so loud and angry you can hear their singing and megaphones all through the neighborhood. Mama’s said for months that being in the wrong place at the wrong time can get you arrested—or worse. But just like in New York, keeping to yourself doesn’t always keep trouble from finding you.
I close my eyes and try to think about something else. I take in all the spice smells in the kitchen, so deep I feel the colors in my chest. Gold and yellow,
I say. Oil dough. I knew it was sfiha.
That’s my Nour, in her world of color.
Mama smiles into the lamb, sweat shimmering at her hairline. Shapes and colors for smells, sounds, and letters. I wish I could see it.
Huda tightens her shoelaces. They say synesthesia is tied to memory. Photographic memory, you know? Where you can go back and see things in your mind’s eye. So your synesthesia is like a superpower, Nour.
Zahra snickers. More like a mental disorder.
Stop your tongue.
Mama scrubs her hands. And get going, for heaven’s sake. It’s nearly five.
She shakes the water from her fingers before drying them. If the power goes out again today, we’ll have to eat cold lamb and rice.
Zahra heads for the door. Good memory, huh? Is that why Nour has to tell Baba’s al-Idrisi story a hundred times?
Shut up, Zahra.
Without waiting for an answer, I slip my sandals back on and open the front door. I swipe the curtain of fig branches out of my face. Dappled shadows shift on Mama’s maps. Past our little alley, blue marbles of conversation roll in to us. A car swishes by, its tires making a gray hiss. A breeze rustles white on chestnut leaves.
I walk in the shadow of the building next door, shuffling my feet while I wait for Huda and Zahra to tie their shoes. I want to press my face back into the salty garden dirt, but I poke the corners of Mama’s canvases with my toe instead. Why does she leave all these out here?
Huda comes out. She glances at the painted maps, stacked to dry like dominoes against the wall. There are too many to keep them in the house,
she says. They dry faster outside.
The maps don’t sell like they did when we first moved,
Zahra says, wiping sweat off the side of her face. Have you noticed?
Nothing is selling,
Huda says. She takes my hand. Yalla. Let’s get moving.
What do you mean, nothing’s selling?
I ask. Huda’s rose-print hijab blocks the sun. We buy pistachios and ice cream all the time.
Huda laughs. I’ve always liked her laugh. It’s not like Zahra’s, all nose and squeak. Huda’s got a nice laugh, pink purple and flicked up at the end. She says, Ice cream always sells.
The sidewalk stones steam like bread out of the oven, and they scorch the bottoms of my feet through my plastic sandals. I hop from foot to foot, trying not to let Zahra see.
We turn out onto the main street. A few cars and blue buses circle the square, twisting across the lanes. It’s Ramadan, and people seem to drive slower, walk slower. After iftar tonight, gray-haired men with full bellies will stroll the streets of the Old City with their hands clasped behind their backs, and the tables outside the cafés will be full of people drinking coffee with cardamom and passing the hoses of narghiles. But for now, the sidewalks are almost empty, even in our mostly Christian neighborhood. Mama always says Christians and Muslims have been living side by side in this city for centuries, that they’ll go on borrowing each others’ flour and sewing needles for years to come.
Zahra’s gold bracelet bounces, throwing ovals of light. She eyes Huda’s scarf. Are you hot?
Huda side-eyes Zahra. It doesn’t bother me,
she says, which is what she’s been saying ever since she started wearing her scarf last year, when Baba first got sick. Aren’t you?
Maybe I’ll wear one when I’m older.
I reach up and skim my fingers along the cotton hem. This one’s my favorite, because of the roses.
Huda laughs. You’re too young to worry about that.
You don’t even have your period yet,
Zahra says.
Bleeding isn’t what makes you grown-up,
I say.
Zahra inspects her fingernails. Clearly you don’t know what it means to be grown-up.
We turn at a brick building. Heat shimmers off the pavement and Zahra’s black hair. Down the street, a man sells tea from a silver jug on his back, but he doesn’t have any customers. He eases himself down on the steps of an apartment building, swiping sweat from under his hat.
Huda says, I wear the scarf to remember I belong to God.
I think about our bookshelf in the city, the Qur’an and the Bible next to each other, Mama and Baba swapping notes. Mama used to take us to Mass some Sundays and, on special Fridays, Baba used to take us to jum’ah.
I ask, But how did you decide?
You’ll understand one day.
I cross my arms. When I’m older, right?
Not necessarily.
Huda takes my hand again, teasing my arms apart. Just when it’s time.
I frown and wonder what that means. I ask, How old is Abu Sayeed?
Why?
Isn’t tonight his birthday dinner?
Zahra laughs. Do you ever pay attention, stupid?
It’s not her fault,
Huda says. I never told her.
She holds her hand against her thigh, her fingers stiff. There’s something she doesn’t want to say. Today is the anniversary of when Abu Sayeed lost his son. Mama didn’t want him to be alone.
He had a son?
Somehow I never imagined Abu Sayeed had a family.
And we’re distracting him with food.
Zahra kicks a stone and scoffs. She seems almost mad. We’re worried about cumin.
Abu Sayeed is like us, then.
I look down at my plastic sandals, still warm from the sidewalk stones. He’s missing the most important ingredient.
Huda slows. I never thought of it that way.
The sun simmers the silver roofs of cars.
We should play the spinning game with him,
I say.
Spinning game?
Zahra smirks. Speaking of made-up.
Huda checks the street signs before we turn away from the tangle of cars. It’s cooler on this street, and the iron gates of the houses are curled into the shapes of birds and the tufts of flower petals. Ladies in crisp dresses water window boxes or fan themselves on the upper balconies. We pass an apartment walk lined with tiny gray-and-white filler stones, and I snatch up a pebble.
Huda catches hold of my hand again and squeezes it. The spinning game. How do you play?
I grin and hop in front of her, walking backward and swinging my hands. You close your eyes and spin around. Then the magic takes you through different levels, and you count to ten while you spin, one spin for each level you pass through. And when you open your eyes, things look the same, but the magic makes them different.
Levels?
Huda tilts her head toward voices in the distance, the black-orange bark of a car backfiring.
Levels of existence,
I say, throwing open my arms. There are different layers of realness. Like, underneath this one there’s another one, and another one below that. And all kinds of things are going on all the time that we don’t even know about, things that won’t happen for a million years or things that already happened a long, long time ago.
I forget to watch my feet, and I bump into the curb.
Nour’s lost it again,
Zahra says.
So these other realities,
Huda says, are running alongside ours at the same time, like different streams from the same river? Then there’s a level where Magellan is still sailing around the world.
And one where Nour is normal,
Zahra says.
Maybe there’s a level where we all have wings,
Huda says.
And a level where you can hear Baba’s voice,
I say.
The words grab me like my feet have grown roots to the other side of the planet, and I stop in front of the iron gate of an apartment building. Panic weights my ankles, the thought that I’ll never hear Baba’s stories or his voice ever again. Why should a missing story leave a hole so big when it’s just a string of words?
The sun drip-drops along the leaves of a crooked poplar tree. The next block is lined with closed halal markets and shawarma shops, the owners heading home early to break their fasts. No one says anything, not even Zahra. Nobody mentions how Mama and Baba used to live here in the Old City when Huda and Zahra were just babies. Nobody brags that they know all the shops and restaurants, how even Zahra speaks better Arabic than me.
But I feel all those things, the not-homeness of this city, the way nobody hangs blankets from their balconies in New York, the way Central Park had maples instead of date palms,