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    A Crisis of Identity
    A Crisis of Identity
    A Crisis of Identity
    Ebook94 pages1 hour

    A Crisis of Identity

    By Brian Johnston

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    About this ebook

    Issues of personal and collective identity seem everywhere today. Is gender fluid?  Can a person self-define their gender?  How should a person conflicted about their gender be counseled?  When do a people have the right to self-determination?  What makes a nation?  In this absorbing book, Brian Johnston looks at identity from a biblical perspective - who does God say we are as humans, and what does he want our identity to be as Christians, both individually and collectively?

    LanguageEnglish
    PublisherHayes Press
    Release dateMar 16, 2018
    ISBN9781386324232
    A Crisis of Identity
    Author

    Brian Johnston

    Born and educated in Scotland, Brian worked as a government scientist until God called him into full-time Christian ministry on behalf of the Churches of God (www.churchesofgod.info). His voice has been heard on Search For Truth radio broadcasts for over 30 years (visit www.searchfortruth.podbean.com) during which time he has been an itinerant Bible teacher throughout the UK and Canada. His evangelical and missionary work outside the UK is primarily in Belgium and The Philippines. He is married to Rosemary, with a son and daughter.

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      Book preview

      A Crisis of Identity - Brian Johnston

      A CRISIS OF IDENTITY

      BRIAN JOHNSTON

      Copyright © 2018 HAYES PRESS. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form, without the written permission of Hayes Press.

      Published by:

      HAYES PRESS CHRISTIAN RESOURCES

      The Barn, Flaxlands

      Royal Wootton Bassett

      Swindon, SN4 8DY

      United Kingdom

      www.hayespress.org

      e: [email protected]

      www.facebook.com/hayespress.org

      http://twitter.com/#!/hayespress

      Unless otherwise indicated, all Scripture quotations are from the New American Standard Bible® (NASB®), Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission (www.Lockman.org).  Scriptures marked ESV are from The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved.  Scriptures marked NIV are from the New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission. All rights reserved worldwide.

      CHAPTER ONE: ONLY A GIRL CALLED DAVID

      One of my childhood memories is of a contemporary of mine, belonging to a family with whom my parents were close friends. They had a daughter. Susan (not her real name) was someone in a past day who would have been spoken of as a 'tom-boy.’ She grew up with two brothers. Susan was a very bright child, and she took the unilateral decision to demand that she be known as 'David.’ Back then, people would humour a request like that, smiling patronisingly until the notion should wear off – which is what in fact happened, but not before an amusing anecdote when Susan was once taken shopping by her mother in a large department store. You’ve guessed it – they became separated and Susan came to the attention of the staff who faithfully made the following announcement over the PA system. Attention shoppers. We have a lost little girl in the manager's office who answers to the name of 'David.’ I'm pretty sure there were more than a few amused or confused faces that day.

      Some children seem naturally to go through a temporary phase of wanting to be the other sex and to dress in other clothes, but then appear to ‘grow out of it’. That should argue against anyone trying to facilitate premature assistance with gender change (using puberty-blockers and cross-sex hormones), but it's increasingly noted that anything up to a third of boys and up to half of girls persist in this behaviour, with some going on to identify as bi-sexual or same-sex attracted. I'm using the term boys and girls there according to what would've been their birth classification.

      What might be truly called a crisis of identity in gender terms has reached new heights in terms of its public profile in society, and in the media especially. Bruce Jenner, American Olympic gold medal-winning decathlete, made headline news in 2015 when he publicly announced his transition to a female, Caitlyn Jenner.

      Transgender people are, of course, those who identify with a different gender to the one assigned to them at birth.  In some countries, to have their change of gender recognized, they must be medically diagnosed with significant discomfort or distress as a result of a perceived mismatch between their biological sex and their gender identity. They also need to have lived successfully for at least two years while presenting themselves in their adopted gender. But in places these requirements are being simplified and the change is being recognized at earlier stages of life. This follows a move away from viewing transgender identity as a body image disorder or disorder of the mind, and so it’s no longer regarded as something to be treated.

      For almost 400 years Western societies have settled the question of gender at birth. This has long been done by examining anatomy, supported by genetics and body chemistry, as well as by appearance. Traditionally, there have been two options, male or female. Very rarely, a person is born with genetic or chemical abnormalities, but the two options of male and female are in agreement with the biblical description of humanity having been created as male and female. On the other hand, transsexual people are those whose biological sex is not in doubt, but they do feel emotionally and psychologically as if they have been born into the ‘wrong’ body.

      Most people feel no mismatch between their biological sex and their sense of gender identity, but some people from an early age experience a degree of distress. Gender is more and more coming to be viewed as a matter of choice. And society is becoming conditioned to thinking of gender identity as ‘fluid’ rather than fixed, and ‘transgender’ is the label now commonly used for the various ways in which people might live outside of the simple, traditional and biblical categories of male and female.

      The transgender question affects somewhere around one in tens of thousands of people, proportionally more males than females according to their birth classification. Experts speculate about either nature or nurture being the better explanation for this.

      As with anyone in any degree of discomfort for any reason, our first response - indeed a Christian response - should be empathy. The question that might be asked is: 'How far should this empathy extend?'. Should a person be supported to alter their body to conform to his or her perceived gender identity (through hormones or transgender surgery), or should he or she be supported to receive psychological treatment or counselling aimed at altering their sense of gender identity to conform to their biology? Or should they simply be supported in their contradictory state? As our culture shifts, society resists the idea of trying to ‘correct’ a person’s gender identity to conform to their biological sex.

      Clearly, changing someone's legal identity doesn’t change their biological identity. In aspects of health care, it's important to know a person’s biological sex. Some people prefer to see a woman doctor and may feel intimidated or uncomfortable if that doctor were to be transsexual. Sports organisations want to be sure that those competing in women’s events do so ‘on a level playing field’. Which changing-rooms and toilets should transsexual people use? The situation is more complex still if they’ve changed legal gender but had no hormonal and/or surgical intervention.

      The status given by Western society to self-determination and individual choice, and the belief that technology can enable us to transform or escape what in the past was a given, combine to empower the view that gender

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