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    The Power of Truth: Individual Problems and Possibilities
    The Power of Truth: Individual Problems and Possibilities
    The Power of Truth: Individual Problems and Possibilities
    Ebook83 pages1 hour

    The Power of Truth: Individual Problems and Possibilities

    By William George Jordan

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    About this ebook

    "The Power of Truth" is a guide to mental training written by William George Jordan and first published in 1902. Concentrating on truthfulness, it explores how being sincere can significantly affect your own mental well-being and life in general. William George Jordan (1864 - 1928) was an American lecturer, editor, and essayist. He is most famous for his self-help books, especially those on the subject of mental training and cognitive improvement. Other notable works by this author include: "Mental Training" (1894), "The Kingship of Self-Control" (1898), and "The Majesty of Calmness" (1900). Contents include: "The Power of Truth", "the Courage to Face Ingratitude", "People who Live in Air Castles", "Swords and Scabbards", "The Conquest of the Preventable", "The Companionship of Tolerance", "The Things that Come too Late", and "The Way of the Reformer". Many vintage books such as this are becoming increasingly scarce and expensive. We are republishing this volume now in a modern, high-quality edition complete with a specially commissioned new biography of the author.
    LanguageEnglish
    PublisherRead Books Ltd.
    Release dateSep 29, 2017
    ISBN9781473343054

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      The Power of Truth - William George Jordan

      The Power of Truth

      WILLIAM GEORGE JORDAN

      The Power of Truth

      TRUTH is the rock foundation of every great character. It is loyalty to the right as we see it; it is courageous living of our lives in harmony with our ideals; it is always—power.

      Truth ever defies full definition. Like electricity it can only be explained by noting its manifestation. It is the compass of the soul, the guardian of conscience, the final touchstone of right. Truth is the revelation of the ideal; but it is also an inspiration to realize that ideal, a constant impulse to live it.

      Lying is one of the oldest vices in the world—it made its début in the first recorded conversation in history, in a famous interview in the garden of Eden. Lying is the sacrifice of honor to create a wrong impression. It is masquerading in misfit virtues. Truth can stand alone, for it needs no chaperone or escort. Lies are cowardly, fearsome things that must travel in battalions. They are like a lot of drunken men, one vainly seeking to support another. Lying is the partner and accomplice of all the other vices. It is the cancer of moral degeneracy in an individual life.

      Truth is the oldest of all the virtues; it antedated man, it lived before there was man to perceive it or to accept it. It is the unchangeable, the constant. Law is the eternal truth of Nature—the unity that always produces identical results under identical conditions. When a man discovers a great truth in Nature he has the key to the understanding of a million phenomena; when he grasps a great truth in morals he has in it the key to his spiritual re-creation. For the individual, there is no such thing as theoretic truth; a great truth that is not absorbed by our whole mind and life, and has not become an inseparable part of our living, is not a real truth to us. If we know the truth and do not live it, our life is—a lie.

      In speech, the man who makes Truth his watchword is careful in his words, he seeks to be accurate, neither understating nor over-coloring. He never states as a fact that of which he is not sure. What he says has the ring of sincerity, the hallmark of pure gold. If he praises you, you accept his statement as net, you do not have to work out a problem in mental arithmetic on the side to see what discount you ought to make before you accept his judgment. His promise counts for something, you accept it as being as good as his bond, you know that no matter how much it may cost him to verify and fulfil his word by his deed, he will do it. His honesty is not policy. The man who is honest merely because it is the best policy, is not really honest, he is only politic. Usually such a man would forsake his seeming loyalty to truth and would work overtime for the devil—if he could get better terms.

      Truth means that which one troweth or believes. It is living simply and squarely by our belief; it is the externalizing of a faith in a series of actions. Truth is ever strong, courageous, virile, though kindly, gentle, calm, and restful. There is a vital difference between error and untruthfulness. A man may be in error and yet live bravely by it; he who is untruthful in his life knows the truth but denies it. The one is loyal to what he believes, the other is traitor to what he knows.

      What is Truth? Pilate’s great question, asked of Christ over three thousand years ago, has echoed unanswered through the ages. We get constant revelations of parts of it, glimpses of constantly new phases, but never complete, final definition. If we but live up to the truth that we know, and seek ever to know more, we have put ourselves into the spiritual attitude of receptiveness to know Truth in the fullness of its power. Truth is the sun of morality, and like that lesser sun in the heavens, we can walk by its light, live in its warmth and life, even if we see but a small part of it and receive but a microscopic fraction of its rays.

      Which of the great religions of the world is the real, the final, the absolute truth? We must make our individual choice and live by it as best we can. Every new sect, every new cult, has in it a grain of truth, at least; it is this that attracts attention and wins adherents. This mustard seed of truth is often overestimated, darkening the eyes of man to the untrue parts or phases of the varying religious faiths. But, in exact proportion to the basic truth they contain do religions last, become permanent and growing, and satisfy and inspire the hearts of men. Mushrooms of error have a quick growth, but they exhaust their vitality and die, but Truth still lives.

      The man who makes the acquisition of wealth the goal and ultimatum of his life, seeing it as an end rather than a means to an end, is not true. Why does the world usually make wealth the criterion of success, and riches the synonym of attainment? Real success in life means the individual’s conquest of himself; it means how he has bettered himself not how has he bettered his fortune? The great question of life is not What havel? but What am I?

      Man is usually loyal to what he most desires. The man who lies to save a nickel, merely proclaims that he esteems a nickel more than he does his honor. He who sacrifices his ideals, truth and character, for mere money or position, is weighing his conscience in one pan of a scale against a bag of gold in the other. He is loyal to what he finds the heavier, that which he desires the more—the money. But this is not truth. Truth is the heart’s loyalty to abstract right, made manifest in concrete instances.

      The tradesman who lies, cheats, misleads and overcharges and then seeks to square himself with his anæmic conscience by saying, lying is absolutely necessary to business, is as untrue in his statement as he is in his acts. He justifies himself with the petty defence as

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