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    Charmides
    Charmides
    Charmides
    Ebook89 pages1 hour

    Charmides

    By Plato

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    The Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance", "self-control", or "restraint". As is typical with Platonic early dialogues, the two never arrive at a completely satisfactory definition, but the discussion nevertheless raises many important points.
    LanguageEnglish
    PublisherStart Classics
    Release dateDec 18, 2013
    ISBN9781627938266
    Author

    Plato

    "Every heart sings a song, incomplete, until another heart whispers back. Those who wish to sing always find a song. At the touch of a lover, everyone becomes a poet.""Wise men speak because they have something to say; fools because they have to say something.""We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.""Only the dead have seen the end of war."Plato

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    3.5/5

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    • 3/5
      A simple and basic dialogue that gets to the point integrally and logically.

      Overall, a good and quick read.

    Book preview

    Charmides - Plato

    THE DIALOGUES OF PLATO

    CHARMIDES

    By Plato

    Translated into English with Analyses and Introductions

    By B. Jowett, M.A.

    Master of Balliol College

    Regius Professor of Greek in the University of Oxford

    Doctor in Theology of the University of Leyden

    Start Publishing LLC

    Copyright © 2012 by Start Publishing LLC

    All rights reserved, including the right to reproduce this book or portions thereof in any form whatsoever.

    First Start Publishing eBook edition October 2012

    Start Publishing is a registered trademark of Start Publishing LLC

    Manufactured in the United States of America

    10   9   8   7   6   5   4   3   2   1

    ISBN 978-1-62793-826-6

    TO MY FORMER PUPILS

    in Balliol College and in the University of Oxford who during fifty years have been the best of friends to me these volumes are inscribed in grateful recognition of their never failing attachment.

    The additions and alterations which have been made, both in the Introductions and in the Text of this Edition, affect at least a third of the work.

    Having regard to the extent of these alterations, and to the annoyance which is naturally felt by the owner of a book at the possession of it in an inferior form, and still more keenly by the writer himself, who must always desire to be read as he is at his best, I have thought that the possessor of either of the former Editions (1870 and 1876) might wish to exchange it for the present one. I have therefore arranged that those who would like to make this exchange, on depositing a perfect and undamaged copy of the first or second Edition with any agent of the Clarendon Press, shall be entitled to receive a copy of a new Edition at half-price.

    Contents

    PREFACE TO THE FIRST EDITION.

    PREFACE TO THE SECOND AND THIRD EDITIONS.

    NOTE

    INTRODUCTION.

    CHARMIDES, OR TEMPERANCE

    PREFACE TO THE FIRST EDITION

    The Text which has been mostly followed in this Translation of Plato is the latest 8vo. edition of Stallbaum; the principal deviations are noted at the bottom of the page.

    I have to acknowledge many obligations to old friends and pupils. These are:—Mr. John Purves, Fellow of Balliol College, with whom I have revised about half of the entire Translation; the Rev. Professor Campbell, of St. Andrews, who has helped me in the revision of several parts of the work, especially of the Theaetetus, Sophist, and Politicus; Mr. Robinson Ellis, Fellow of Trinity College, and Mr. Alfred Robinson, Fellow of New College, who read with me the Cratylus and the Gorgias; Mr. Paravicini, Student of Christ Church, who assisted me in the Symposium; Mr. Raper, Fellow of Queen's College, Mr. Monro, Fellow of Oriel College, and Mr. Shadwell, Student of Christ Church, who gave me similar assistance in the Laws. Dr. Greenhill, of Hastings, has also kindly sent me remarks on the physiological part of the Timaeus, which I have inserted as corrections under the head of errata at the end of the Introduction. The degree of accuracy which I have been enabled to attain is in great measure due to these gentlemen, and I heartily thank them for the pains and time which they have bestowed on my work.

    I have further to explain how far I have received help from other labourers in the same field. The books which I have found of most use are Steinhart and Muller's German Translation of Plato with Introductions; Zeller's 'Philosophie der Griechen,' and 'Platonische Studien;' Susemihl's 'Genetische Entwickelung der Paltonischen Philosophie;' Hermann's 'Geschichte der Platonischen Philosophie;' Bonitz, 'Platonische Studien;' Stallbaum's Notes and Introductions; Professor Campbell's editions of the 'Theaetetus,' the 'Sophist,' and the 'Politicus;' Professor Thompson's 'Phaedrus;' Th. Martin's 'Etudes sur le Timee;' Mr. Poste's edition and translation of the 'Philebus;' the Translation of the 'Republic,' by Messrs. Davies and Vaughan, and the Translation of the 'Gorgias,' by Mr. Cope.

    I have also derived much assistance from the great work of Mr. Grote, which contains excellent analyses of the Dialogues, and is rich in original thoughts and observations. I agree with him in rejecting as futile the attempt of Schleiermacher and others to arrange the Dialogues of Plato into a harmonious whole. Any such arrangement appears to me not only to be unsupported by evidence, but to involve an anachronism in the history of philosophy. There is a common spirit in the writings of Plato, but not a unity of design in the whole, nor perhaps a perfect unity in any single Dialogue. The hypothesis of a general plan which is worked out in the successive Dialogues is an after-thought of the critics who have attributed a system to writings belonging to an age when system had not as yet taken possession of philosophy.

    If Mr. Grote should do me the honour to read any portion of this work he will probably remark that I have endeavoured to approach Plato from a point of view which is opposed to his own. The aim of the Introductions in these volumes has been to represent Plato as the father of Idealism, who is not to be measured by the standard of utilitarianism or any other modern philosophical system. He is the poet or maker of ideas, satisfying the wants of his own age, providing the instruments of thought for future generations. He is no dreamer, but a great philosophical genius struggling with the unequal conditions of light and knowledge under which he is living. He may be illustrated by the writings of moderns, but he must be interpreted by his own, and by his place in the history of philosophy. We are not concerned to determine what is the residuum of truth which remains for ourselves. His truth may not be our truth, and nevertheless may have an extraordinary value and interest for us.

    I cannot agree with Mr. Grote in admitting as genuine all the writings commonly attributed to Plato in antiquity, any more than with Schaarschmidt and some other German critics who reject nearly half of them. The German critics, to whom I refer, proceed chiefly on grounds of internal evidence; they appear to me to lay too much stress on the variety of doctrine and style, which must be equally acknowledged as a fact, even in the Dialogues regarded by Schaarschmidt as genuine, e.g. in the Phaedrus, or Symposium, when compared with the Laws. He who admits works so different in style and matter to have been

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