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    The Trouble with Jesus
    The Trouble with Jesus
    The Trouble with Jesus
    Ebook147 pages3 hours

    The Trouble with Jesus

    By Joseph M. Stowell

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    About this ebook

    Our pluralistic society accepts all... all except Jesus. Joseph Stowell brings to light our need to be undaunted advocates for Jesus in a world that has no tolerance for Him or His followers. How do you reach those who do not have a churched background, or are openly hostile to the good news of Jesus Christ? Would you miss church to go fishing with your colleague at work? What should or would you do when golfing with three non-believing friends, and they want to play for 'prize money'? Joseph Stowell's style is biblical and insightful, but always within reach of today's reader.
    LanguageEnglish
    PublisherMoody Publishers
    Release dateMay 1, 2004
    ISBN9781575677064
    The Trouble with Jesus
    Author

    Joseph M. Stowell

    Dr. Joseph M. Stowell serves as the President of Cornerstone University in Grand Rapids, Michigan. Joe also works with RBC Ministries, partnering in media productions, outreach to pastors, writing, and a web ministry called Strength for the Journey. His books include The Trouble with Jesus, Following Christ, Simply Jesus and You, and Radical Reliance. He earned degrees from Cedarville University and Dallas Theological Seminary. Joe and his wife Martie are the parents of three adult children.

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      Book preview

      The Trouble with Jesus - Joseph M. Stowell

      12

        CHAPTER 1

      BREAKFAST WITHOUT JESUS

      The Traditions That Divide Us

      The Chicago Leadership Prayer Breakfast is an annual event held the first Friday after the week of Thanksgiving. If you work in Chicago, attending the breakfast is the religious thing to do, second only to showing up at church on Christmas and Easter. I have gone to the event for the last fifteen years.

      I can remember years ago when the name of Jesus was freely used in prayers and sermons alike at the breakfast. And though that has been slowly changing, this year’s event was marked by what seemed to be an intentional effort to eliminate references to Jesus from the platform. If it weren’t for the marvelous music of the Wheaton College choirs, who unashamedly sang about Him, the whole morning would have drifted by without the mere mention of His name. I doubt if the choirmaster had been required to submit the texts of the repertoire to screen them for references to Jesus, given what took place in the rest of the program.

      The MC opened the early morning get-together by reading an excerpt from Diane Eck’s best-seller, A New Religious America: How a Christian Country Has Become the World’s Most Religiously Diverse Nation.¹ He then underscored that diversity of religion in America now demands a new paradigm regarding the expression of our faith. He called for a fresh wind of cooperation and tolerance. His words set the stage for all that was to follow.

      A representative of Islam chanted his prayer in the name of Allah. A woman rabbi, a Catholic priest, and a minister from a characteristically liberal Protestant denomination each led in prayer in a coordinated sequence of prayers and then finished by praying in unison.

      I kept waiting to hear it, but Jesus’ name was not mentioned once.

      No one said that He wasn’t welcome, but the message was clear. All our gods are to be equal. And when that is the agenda, the authentic Jesus is trouble. It’s difficult to include One who has claimed to be the only way to God when a diversity of paths to God is being celebrated.

      What was unspoken in the symbolism of the prayers was made unmistakably plain in the message that followed. The rector of Trinity Church, Wall Street, New York City, was introduced as being deeply involved in the problems and ministries surrounding the disaster of September 11, 2001. I looked forward to what he had to say. He proved to be an excellent communicator, as he charmed us with his wit and well-timed humor. We were deeply moved as he related stories of tragedy and triumph at Ground Zero. However, as his message progressed, he put into words my worst fears about post-9/11 America.

      In essence, he celebrated the fact that after September 11 a whole new sense of the importance of God had returned to America. As he put it, Theology is the name of the game after 9/11! But, he noted, given the broad diversity of religions in America, we now need to give up the traditions that divide those of us who believe in God. He praised the diversity the prayer segment had expressed.

      It was then that I began to realize why Jesus was unwelcome. He was telling us in no uncertain terms that an Only-Way-Jesus didn’t fit in the new religious order.

      I could have shrugged it off as an isolated voice out of touch with the rest of America if it weren’t for the fact that this sentiment is being propagated broadly. New York Times columnist Thomas Freidman writes, It is urgent that the different religions ‘reinterpret’ their traditions to embrace modernity and pluralism and to create space for secularism and alternative faiths.² In an article in the Chicago Tribune, Bishop C. Joseph Sprague of the United Methodist Church’s Northern Illinois Conference echoed that sentiment when he said, I am always fearful when we in the Christian community move beyond the rightful claim that Jesus is decisive for us, to the presupposition that non-Christians … are outside God’s plan of salvation. That smacks of a kind of non-Jesus-like arrogance.³

      Lamenting that many are so exclusive in their own traditions that they don’t allow God to speak through other traditions, our speaker of the morning went on to say, 9/11 will help you and me let go of some things that keep us from realizing that God works through others. He then quoted our Chicago poet, Carl Sandburg, who reportedly said, The worst word in the English language is ‘exclusive.’ The speaker’s intention was clear: No one should claim an exclusive corner on the pathway to God.

      To push Jesus out of the picture because He is exclusive is not the whole story. As Anne Graham Lotz said on Moody Broadcasting’s national program Open Line, Jesus is the only way, but He is not exclusive. He welcomes all to His offer of eternal life. No one is excluded at the cross.

      That morning I wish I could have proclaimed the good news that Jesus welcomes all who will come.

      ASKING FOR MORE THAN I CAN GIVE…

      Having asked us to give up the traditions that divide us, it was clear that the tradition he was asking me to give up was Jesus.

      In my mind it is a gross underselling of Jesus to call Him a tradition. But that is exactly what He was being called. If I would just be willing not to speak His name in public prayer or articulate His exclusive claims to deity, truth, or redemption, we could get on with the business of celebrating our plurality of gods. Or, if I would be willing to strip Him of His rightful claim to supremacy and re-engineer Him so that He could get along with other gods, everything would be fine.

      Let’s face it. While not exclusive in the wideness of His mercy, Jesus is exclusive in His claim that He is the only solution for our sin problem and the only way to God. And that indeed He is God. Jesus is the central issue that separates me from Hindus, Muslims, Jews, New Age adherents, and the advocates of any other form of religion. His claims are unique. Without shame He said, I am the way, the truth and the life: no man cometh unto the Father, but by me (John 14:6 KJV). The apostles didn’t miss the point. They proclaimed without reservation, There is no other name under heaven that has been given among men by which we must be saved (Acts 4:12).

      My friend Dr. Kent Hughes, pastor of College Church in Wheaton, Illinois, says that in the Garden of Gethsemane Jesus agonized with His Father to be relieved of the torturous ordeal of the Cross. Jesus’ plea was for His Father to design another way to get the work of redemption done. After all, given His divine, unlimited creativity, and infinite wisdom, God would have been the best one to craft an alternative plan. But there could be no other plan because the sin problem needed a Savior. And God, in the person of Jesus dying on the cross for our sins and defeating death through His resurrection, was the only solution.

      There is no other way!

      JESUS ABOVE ALL OTHER GODS …

      Merging Jesus into a meaningless equality with other gods flies in the face of His rightful claim of preeminence. Try to downsize Him after reading this list of unparalleled credentials:

      Christ is the visible image of the invisible God. He existed before God made anything at all and is supreme over all creation. Christ is the one through whom God created everything in heaven and earth. He made the things we can see and the things we can’t see—kings, kingdoms, rulers, and authorities. Everything has been created through him and for him. He existed before everything else began, and he holds all creation together.

      Christ is the head of the church, which is his body. He is the first of all who will rise from the dead, so he is first in everything. For God in all his fullness was pleased to live in Christ, and by him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of his blood on the cross. (Colossians 1:15–20 NLT)

      Make no mistake. Jesus is unequaled. He doesn’t compete.

      Every hope, every confidence, every ache in our soul demands Jesus as He claims to be.

      As the breakfast talk continued, my mind raced down the road of what Christianity without Jesus would be like … of what my life would be like if I had to give Him up.

      Without Him the story line of the Bible disappears. The whole of Scripture is about rectifying the fatal consequences of the Fall. The promise of the remedy; the nation that carried the seed; the birth, death, and resurrection of The Solution; and the assurance of ultimate eternal victory is what the Bible is about.

      Without Him my guilt remains and I have no hope of forgiveness. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:9).

      Without Him I can’t get to God. There is one … mediator between God and men, the man Christ Jesus (1 Timothy 2:5 kjv). In fact, my relationship to God rises or falls on my attitude toward Jesus. As Jesus Himself said, He who does not honor the Son does not honor the Father, who sent him (John 5:23 NIV). It’s simple. You can’t have one without the other.

      Without Him heaven is gone and hell remains my just reward. There is no other name under heaven given to men by which we must be saved (Acts 4:12 NIV).

      Without Him I don’t have a prayer. You may ask me for anything in my name, and I will do it (John 14:14 niv).

      Without Him I have no joy. I have told you this so that my joy may be in you and that your joy may be complete (John 15:11 niv).

      Without Him I’ve lost my friend. "I no longer call you servants, because a servant does not know

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