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Charles Williams was one of the finest -- not to mention one of the most unusual -- theologians of the twentieth century. His mysticism is palpable -- the unseen world interpenetrates ours at every point, and spiritual exchange occurs all the time, unseen and largely unlooked for. His novels are legend, his poetry profound, and as a member of the Inklings, he contributed to the mythopoetic revival in contemporary culture.
Charles Williams
Charles Walter Stansby Williams (1886 1945) was a British poet, novelist, playwright, theologian and literary critic. Most of his life was spent in London, where he was born, but in 1939 he moved to Oxford with the university press for which he worked and was buried there following his early death.Charles Williams was born in London in 1886, the only son of (Richard) Walter Stansby Williams (18481929) and Mary (née Wall). His father Walter was a journalist and foreign business correspondent for an importing firm, writing in French and German, who was a 'regular and valued' contributor of verse, stories and articles to many popular magazines. His mother Mary, the sister of the ecclesiologist and historian J. Charles Wall, was a former milliner (hatmaker),[4] of Islington. He had one sister, Edith, born in 1889. The Williams family lived in 'shabby-genteel' circumstances, owing to Walter's increasing blindness and the decline of the firm by which he was employed, in Holloway. In 1894 the family moved to St Albans in Hertfordshire, where Williams lived until his marriage in 1917.
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Divorce - Charles Williams
Contents
Divorce
In Time of War
I. Praise of Death
II. Lovers to Lovers
III. On the Way to Somerset
IV. In Absence
V. Reunion
VI. For a Pietà
Ballade of a Country Day
Ballade of Travellers
Ghosts
To Michal: After a Vigil
House-hunting
Celestial Cities
Ballad of Material Things
Dialogue between the Republic and the Apostasy
At the Gates
On the German Emperor
To Michal: On Forgiveness
Politics
First Love
Love is Lost
Incidents
Return
Her Dark Eyes Sparkle
Four Sonnets
After Marriage
Loving and Loved
To Michal: On Brushing her Hair
Experiments
I. Traffic
II. Anarchy
III Impossibility
On Walt Whitman’s ‘Song of Myself’
Briseis
Helen in the Chamber of Deiphobus
To Michal: Meditating a New Costume
For a Cathedral Door
To Michal: On Disputing Outside Church
Invitation to Early Communion
At the ‘Ye that do truly’
On Leaving Church
Commentaries — I
Commentaries — II
Commentaries — III
Commentaries — IV
Commentaries — V
Love’s Adolescence
Outland Travel
Advent
Christmas
The Fourth Dimension
Birds
Sleep
In an Ecclesiastical Procession
Office Hymn
Chant Royal of Feet
In a Motor-bus
In a London Office
Three Friends
‘Thy Will be done’
Prayer
Go not, my Lord
Envoy
Divorce
(TO MY FATHER)
WHEN Love, born first of thought and will,
Ponders what dooms it shall fulfil,
And knows itself and names,
Sole son of man to meet and dare
All lusts couched in the body’s lair
Till he their fury tames:
From whom his duty shall he learn,
To whom for admonition turn,
That his young heart may know
What infinite fatality
Life shall wreak on him, nor shall he
Refuse to undergo?
Whom but such souls as, torn with pain,
Have proved all things and proved them vain
And have no joy thereof,
Yet lifting their pale heads august
Declare the frame of things is just,
Nor shall the balance move?
Each to his teachers, — nor of mine,
Though long and lofty be the line,
Shall any, sir, be set
More high in this poor heart than you
Who taught me all the good I knew
Ere Love and I were met:
Great good and small, — the terms of fate,
The nature of the gods, the strait
Path of the climbing mind,
The freedom of the commonwealth,
The laws of soul’s and body’s health,
The commerce of mankind.
The charges launched on Christendom
You showed me, ere the years had come
When I endured the strain,
Yet warned me, unfair tales to balk,
What slanders still the pious talk
Of Voltaire and Tom Paine.
What early verse of mine you chid,
Rebuked the use of doth and did,
Measuring the rhythm’s beat;
Or read with me how Caesar passed,
On the March Ides, to hold his last
Senate at Pompey’s feet!
What words of grace, not understood
Until the years had proved them good,
Your wisdom set in me, —
Until the asps of blindness lay
Upon your brows and sucked away
Joy, sweetness, memory.
Now all the pages of the wise,
Whereon for happiness your eyes
Were wisely apt to pore,
Upon another’s mouth depend,
And friend by step is known from friend,
And faces seen no more.
Now, now the work all men must do
Is mightily begun in you;
And the sure-cutting days
Leave you, disfurnished, dispossessed
Of earth, to seek your spirit’s rest
Beyond our mortal ways.
Now, now in you the great divorce
Begins, whose everlasting source
Sprang up before the sun,
Whose chill dividing waters roll
’Twixt flesh and spirit, mind and soul, —
Than death more deeply run:
Divorce, sole healer of divorce;
For our deep sickness of remorse
Sole draught medicinal,
Which Grief from bitter herbage brews
Where Babylonish waters ooze
O’er Mansoul’s shattered wall;
Divorce, who cries all mortal banns;
Chief foreman of the artisans
Who quarry from Time’s pit
New stuff for souls, hewn stone on stone
Piercer of hearts, by whom is shown
Death in death implicit;
Divorce, itself for God and Lord
By the profounder creeds adored:
Who in eternity,
A bright proceeding ardour, parts
The filial and paternal hearts,
And knits the riven Three.
O if in holier hours I meet
Your happier head in Sarras’ street,
When our blind years are done,
What song remains shall run to pay
Its duty, sir, from me that