Central Asian Art
By Vladimir Lukonin and Anatoly Ivanov
4.5/5
()
About this ebook
Read more from Vladimir Lukonin
Persian Art Rating: 5 out of 5 stars5/5Art History Persian art Rating: 0 out of 5 stars0 ratings
Related to Central Asian Art
Related ebooks
Uzbekistan: An Experience of Cultural Treasures to Colour Rating: 4 out of 5 stars4/5Art of Islam Rating: 5 out of 5 stars5/5The City and the Wilderness: Indo-Persian Encounters in Southeast Asia Rating: 0 out of 5 stars0 ratingsA History of Central Asia Rating: 0 out of 5 stars0 ratingsCircassian History Rating: 0 out of 5 stars0 ratingsLand Beyond the River: The Untold Story of Central Asia Rating: 4 out of 5 stars4/5Tatar Empire: Kazan's Muslims and the Making of Imperial Russia Rating: 0 out of 5 stars0 ratingsThe Silk Roads: A History of the Great Trading Routes Between East and West Rating: 3 out of 5 stars3/5A Short History of the Silk Road Rating: 0 out of 5 stars0 ratingsChinese Art Rating: 0 out of 5 stars0 ratingsOttoman Art Rating: 4 out of 5 stars4/5Tell Ahmar on the Syrian Euphrates: From Chalcolithic Village to Assyrian Provincial Capital Rating: 0 out of 5 stars0 ratingsSky Blue Stone: The Turquoise Trade in World History Rating: 0 out of 5 stars0 ratingsArt, commerce and colonialism 1600–1800 Rating: 0 out of 5 stars0 ratingsFrom The Medes to the Mullahs A History Of Iran Rating: 4 out of 5 stars4/5Traditions and Customs of Kazakhs Rating: 0 out of 5 stars0 ratingsArt of India Rating: 0 out of 5 stars0 ratingsAlternative Iran: Contemporary Art and Critical Spatial Practice Rating: 0 out of 5 stars0 ratingsEveryday Life in Central Asia: Past and Present Rating: 4 out of 5 stars4/5Persian Miniatures 120 illustrations Rating: 4 out of 5 stars4/5Agra: The Architectural Heritage Rating: 0 out of 5 stars0 ratingsTurkey Rediscovered: A Land between Tradition and Modernity Rating: 0 out of 5 stars0 ratingsThe Hungry Steppe: Famine, Violence, and the Making of Soviet Kazakhstan Rating: 0 out of 5 stars0 ratingsPersian Literature: The Sháh Námeh, The Rubáiyát, The Divan, And The Gulistan Rating: 0 out of 5 stars0 ratingsThe Sinai Bedouin: a photographic journey Rating: 4 out of 5 stars4/5Once in Kazakhstan: The Snow Leopard Emerges Rating: 0 out of 5 stars0 ratingsPalaces of the Persians Architectural Grandeur in Ancient Iran Rating: 0 out of 5 stars0 ratingsIslamic Architecture on the Move: Motion and Modernity Rating: 5 out of 5 stars5/5History of Adyghe Literature Rating: 0 out of 5 stars0 ratingsCentral Asia: A New History from the Imperial Conquests to the Present Rating: 4 out of 5 stars4/5
Art For You
Writing to Learn: How to Write - and Think - Clearly About Any Subject at All Rating: 4 out of 5 stars4/5The Creative Habit: Learn It and Use It for Life Rating: 4 out of 5 stars4/5Art 101: From Vincent van Gogh to Andy Warhol, Key People, Ideas, and Moments in the History of Art Rating: 4 out of 5 stars4/5The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life Rating: 4 out of 5 stars4/5All About Love: New Visions Rating: 4 out of 5 stars4/5Everything Is F*cked: A Book About Hope Rating: 4 out of 5 stars4/5The History of Art in 50 Paintings (Illustrated) Rating: 4 out of 5 stars4/5Vanderbilt: The Rise and Fall of an American Dynasty Rating: 4 out of 5 stars4/5Flow: The Psychology of Optimal Experience Rating: 4 out of 5 stars4/5The Shape of Ideas: An Illustrated Exploration of Creativity Rating: 4 out of 5 stars4/5The Alchemist: A Graphic Novel Rating: 4 out of 5 stars4/5Erotic Photography 120 illustrations Rating: 4 out of 5 stars4/5The Designer's Dictionary of Color Rating: 5 out of 5 stars5/5On Photography Rating: 4 out of 5 stars4/5Story: Style, Structure, Substance, and the Principles of Screenwriting Rating: 4 out of 5 stars4/5Morpho: Anatomy for Artists Rating: 5 out of 5 stars5/5The Joy of Art: How to Look At, Appreciate, and Talk about Art Rating: 4 out of 5 stars4/5All the Beauty in the World: The Metropolitan Museum of Art and Me Rating: 4 out of 5 stars4/5Tao Te Ching: A New English Version Rating: 5 out of 5 stars5/5Delphi Complete Works of Vincent van Gogh (Illustrated) Rating: 4 out of 5 stars4/5The Boys: A Memoir of Hollywood and Family Rating: 4 out of 5 stars4/5The Art of Living: The Classical Mannual on Virtue, Happiness, and Effectiveness Rating: 4 out of 5 stars4/5A Woman Looking at Men Looking at Women: Essays on Art, Sex, and the Mind Rating: 4 out of 5 stars4/5Just Kids: An Autobiography Rating: 4 out of 5 stars4/5Sketch like a Boss! Rating: 5 out of 5 stars5/5I Came All This Way to Meet You: Writing Myself Home Rating: 4 out of 5 stars4/5The Perspective Drawing Guide: Simple Techniques for Mastering Every Angle Rating: 4 out of 5 stars4/5
Reviews for Central Asian Art
4 ratings2 reviews
- Rating: 4 out of 5 stars4/5Brilliant art study of the Central Asia republics. Their art, architecture and contributions to the world have been under appreciated.
- Rating: 5 out of 5 stars5/5its a great book that make me travel to Kyrgistan, Uzbekistan and Turkmenistan. Fabulous!
Book preview
Central Asian Art - Vladimir Lukonin
Uzbekistan.
A Brief Glance at History
Central Asia, ancient territory where nature offers contrasts different from any other area of the world, traditionally regroups four republics of the community of Independent States: Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan, extending from the Caspian Sea to the Chinese border. Broad deserts and flourishing orchards and vineyards, snow-covered mountains and green valleys, old abandoned cities, traditional villages and modern towns proud of their past – often several thousand years old, and with famous monuments – may be found here. Centre of successive civilisations and multiple cultures, this vast area claims an exceptional architectural, artistic, and handicraft heritage.
Ever since the Bronze Age and the beginning of the Iron Age, Central Asia has rivalled with classical Eastern Asia (which extended from Mesopotamia to India) in the abilities and skills of its peoples. In the 6th century BCE it was largely conquered by the powerful Achaemenian Dynasty and in the 4th century BCE by Alexander the Great’s army which gave it considerable artistic impetus. The period between the 3rd century BCE and the 3rd century CE marked the area with the appearance of powerful Kingdoms: the Parthians of the Arsacid dynasty (south of Turkmenistan, in Persia, and in part of Mesopotamia), the Greco-Bactrians, the Kushans (which included Bactria and the territory beyond Amu-Daria as far as the Indus and the Ganges), the Kangas (that united the Kharezm, the Sogdian, and the northern territories) whose social and cultural development founded an entirely new cultural impulse throughout the territory they controlled.
If the development of the arts in Central Asia was closely linked with their neighbours, this period was nevertheless marked by a conjunction of influences, Hellenistic, Indo-Buddhist, and South Persian, whereas in the North-East, the central territories, the Sakas, and the Scythians, left the imprint of their own traditions. But the local artists didn’t satisfy themselves with copying shapes and designs alien to them, but modified, according to their sensibility, the forms and the content of foreign cultures. They worked with their own ancestral techniques and according to their aesthetic sense and ideology, thus giving birth to a new art profoundly original at the threshold of the 4th century BCE.
The Ark, fortress walls.
Bukhara, Uzbekistan.
The fall of the ancient empires of Central Asia and the invasions of the 4th and 5th centuries by wandering tribes from the North predetermined the establishment of a new social order, an intensive feudal system, and the constitution of a great number of semi-independent principalities. It was a period of domination by rich landowners who lived in innumerable fortresses scattered in the plains and mountains. One of the most remarkable characteristics of this renewed social system was the formation of a particular type of medieval culture in the towns, then few in number, and the development of many crafts in different artistic areas.
The political dismemberment encouraged the conquest of the region by the Arabs and its submission to the caliphate power from the 7th century. It was at this time that all the countries between the Amu Darya and Zhetysu (previously known as Semirechyez, the Seven Rivers region) was named Mavera-un-Nahr. The south of today’s Turkmenistan became a part of the Khorasan region. From this time, only Khwarezm retained its former name.
A part of the patrimony, including mural paintings, sculptures, and representative figures opposed to the Arab laws about ornament, was destroyed during that period, but at the same time, many aspects of artistic life were influenced by Muslim culture.
During the 10th through 12th centuries, art was once again faced with many sudden changes. Ancient traditions were abandoned, the development of monumental paintings and sculptures ceased, and the ornamental, decorative style common to all Islamic countries in architecture and the applied arts became the main source of creation. On political grounds, the local noblemen, even if they were nominally subjects of the caliphate, began to conduct their states with total independence from the 9th and 10th centuries.
At last, at the beginning of the 11th century, following the numerous Turkmen invasions, the Turkmen dynasties established themselves in this region. This period favoured the development of urban culture and the growth of towns, among which Merv – today abandoned – Samarkand, Khiva, and Bukhara remained representative of the essential spirit.
Around 1150, the architecture of Central Asia was monochrome, but in the middle of the 12th century blue brick began to be used and considerable progress was made in the art of building and decorative ornamentation. But the Turco-Mongol invasions at the beginning of the following century put a stop to all artistic development for almost a hundred years.
Tilya-Kori Madrasah.
Samarkand, Uzbekistan.
The Ark, fortress.
Bukhara, Uzbekistan.
Gur-e Amir Mausoleum.
Samarkand, Uzbekistan.
It was only at the end of a slow revival that a renewal began to appear in the 15th century, under the reign of Tamerlane and the Timurids, today considered the most sumptuous of the artistic patrimony of Central Asia. The edifices from that time are characterised by their decorative aspects and the richness of colour of the glazed ornaments.
The palette of the ceramic surfaces became more and more varied, with a predominance for turquoise blue. Under Timur, in the 1470’s, Samarkand experienced a great development in architecture, which is a testimony to the power of the self-named Emir, or commander.
The edifices of this time are remarkable for their monumental conception intended to strike people’s eyes and hearts. The variety of decorative techniques, glazed bricks, majolica tiles, and sculptured baked clay are proof of a great artistic mastery. With similar ideas concerning the edifices meant for worship, buildings for different purposes were also erected for the comfort of the population: takis and tims or copula galleries for trading caravanserai; public baths, bridges, and sardobas or water-cisterns. The latter were of more modest proportions and surfaces.
These traditions continued for two centuries, under the Uzbeks of the Cheibanid Khanate and the Ashtarkhanid dynasties. But the weakening of the economic and political links outside Central Asia, victim of feudal internal wars, led to a great social crisis at the end of the 18th century.
The effect was deeply felt on cultural activities in every region except in khanate of Khiva where the economic and political conditions remained favourable. It was only during the following century under the Emirate of Bukhara, the khanates of Khiva and of Kokand that culture knew its new Golden Age. It was at the same time, as these two khanates were integrated to the Russian Empire, that the territories of Central Asia took the names of Turkestan and Transcaspian Province.
Following Central Asia’s historic destiny, its creative activities knew another sumptuous rise which was followed by a decline.
Sher-Dor Madrasah, 1619-1639.
Samarkand, Uzbekistan.
Reconstructed yurt for the 1000th
anniversary of Manas, a poem about
a mythical national hero of the Kyrgyz.
However, despite the period, it was through architecture, craftsmanship and illuminated design of manuscripts that the Uzbek, Turkman, Tajik, and Kyrgyz artists gave the best of themselves. After the October Revolution, Central Asia was integrated into the autonomous Soviet Socialist Republic of Turkestan, which was later, conforming to the principle of national Leninist politics, was divided into four Independent Soviet Republics, until the dismemberment of the empires and their integration in the