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    Legendary Locals of Wayland
    Legendary Locals of Wayland
    Legendary Locals of Wayland
    Ebook236 pages1 hour

    Legendary Locals of Wayland

    By Evelyn Wolfson

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    Wayland's historic district is dominated by the 1815 First Parish Church, designed and built by Andrews Palmer of Newburyport, who adapted an Asher Benjamin design. The Rev. Edmund Sears served as minister for 17 years and wrote "It Came Upon the Midnight Clear" for a First Parish Sunday school celebration in 1849. Wealthy Bostonians soon established summer homes in town. Willard Austin Bullard purchased the residence beside the church and christened it Kirkside, and William Power Perkins purchased Mainstone Farm and established the first Guernsey cow farm in the state. By the mid- to late 1800s, Cochituate Village was dominated by a well-established shoe industry and stately Victorian homes lined the streets. A little more than a century later, the town was preparing for an influx of folks from the city. Howard Russell and Allen Benjamin created an official town map, designating streets, and delineating the established uses for the town's 15.2 square miles. Thanks to the vision and hard work of these men and others like them, the town still retains a semblance of its rural atmosphere with almost 3,000 acres of permanently protected open space.
    LanguageEnglish
    PublisherLegendary Locals
    Release dateMar 9, 2015
    ISBN9781439650226
    Legendary Locals of Wayland
    Author

    Evelyn Wolfson

    Evelyn Wolfson has lived in Wayland for more than half a century. She is the author of more than a dozen books, is a longtime member of the Wayland Historical Society, and recently coedited with Dick Hoyt Wayland A to Z, A Dictionary of Then and Now for the society.

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      Book preview

      Legendary Locals of Wayland - Evelyn Wolfson

      Society.

      INTRODUCTION

      We are all tattooed in our cradles with the beliefs of our tribe; the record may seem superficial, but it is indelible.

      —Oliver Wendell Holmes Sr.

      In 1638, Peter Noyes, Rev. Edmund Browne, and Brian Pendleton headed west out of Watertown with a vision. They hoped to establish a proprietorship, a communal system of farming, unlike Watertown. Not long after crossing the Watertown border, the men came upon acres of green grass watered by a meandering river. Their vision began to materialize.

      The men petitioned the general court for straitness of accommodation, and want of meadow, and were granted five square miles astride the river: approximately 3,000 acres, just upstream from Concord. They named their new proprietorship Sudbury Plantation and the river the Sudbury, after Reverend Browne’s hometown of Sudbury, England.

      The proprietors established a system whereby families could join the community by contributing services such as milling or smithing, making payment into the proprietorship, or both. The men called themselves free townsmen. Working together, families fenced the cow common and set their animals to graze, planted communal gardens, built a meetinghouse and mill, and established garrison houses. The first meetinghouse was built in 1643, at a cost of £6, at the site of the Old Burial Ground on Old Sudbury Road. That same year, Thomas Cakebread opened his mill at Mill Pond, where Mill Brook and Pine Brook converge. Sudbury Plantation quickly grew to capacity.

      Within 15 years, land had become scarce and the proprietors petitioned the General Court for an additional two miles along the west side of the river, which they were granted. However, young farmers argued that the land was too far from the cow common and community gardens, and petitioned the town meeting for individual ownership of the land. The issue was hotly debated in town meetings for two long years. According to Sumner Chilton Powell, The social, political, and economic philosophy of Sudbury was at stake. In the end, the petitioners won the vote and the Proprietorship was divided among shareholders.

      For more than half a century, Sudbury Plantation continued to grow, particularly on the west side of the river. Then, in 1707, west side residents submitted a petition to build a meetinghouse on their side of the river, using the river as a natural divider. But the river was not a fair division, as two-thirds of the land was on the west side of the river, along with a majority of the settlement’s parishioners. For the next 16 years, officials sought a solution to the problem. In the end, no solution could be found, and the river became the line of demarcation. The meetinghouse was finally built in 1723, creating the East and West Precincts.

      The West Precinct continued to grow over the years, and by 1771, its population exceeded that of the East Precinct by an appreciable amount. That year, a proposal was made to enlarge the West Precinct meetinghouse. East Precinct residents opposed funding the addition since they paid the bulk of the community’s taxes. Debate continued during the Revolutionary War period, even as the settlement’s militia marched to Concord, Massachusetts. With no solution in sight, East Precinct residents proposed the establishment of two separate towns. That suggestion brought up an older problem—dividing the land fairly. Division by the river remained an unfair solution. For almost another decade, a fair solution was sought. At last, East Precinct residents decided that if they were going to establish a separate town they would have to settle for less land and lose the name. Thus, in 1780, the West Precinct became Sudbury, and the East Precinct became East Sudbury, as the side seeking separation had to surrender the name by law.

      For reasons historians have not been able to determine, East Sudbury changed its name to Wayland in 1835. Many believe confusion over the similar names of Sudbury and East Sudbury was the impetus. However, no documentation regarding the change has been found.

      In 1815, a fifth meetinghouse, (First Parish Church) was built across the street from Pequod House on the Boston Post Road, and the state’s first free public library opened in 1850 on Cochituate Road. Rev. Francis Wayland, president of Brown University, who summered in town, offered to donate the sum of $500 for the establishment of a free library, provided townsfolk would donate an equal amount. James Sumner Draper assumed the task of raising the money, securing donations between $5 and $20 until the goal had been met. In the end, Reverend Wayland’s gift was matched with a small amount in excess. In 1878, a Victorian town hall went up next to the library, and a horse car line was installed from the center of town to Cochituate Village. East Sudbury had over a hundred farms by 1870, and when the railroad came through Wayland Center a little more than a decade later, farmers could ship milk to market and receive feed deliveries in return.

      But financial successes in the dairy industry never matched that of Cochituate’s factory owners. In the southern part of town, the village of Cochituate, named after the lake nearby, grew rapidly. Villagers gradually gave up farming and established industrial operations like those in neighboring Natick and Framingham. The Bent brothers had turned a small shoe shop into a large, steam-powered shoe factory by 1860, hiring workers from surrounding areas as well as immigrants from Europe, Nova Scotia, and Quebec. Cochituate Village’s population exceeded 1,000 by the end of the 19th century.

      In the latter half of the 19th century, well-to-do businessmen and manufacturers established estates in town, increasing the town’s tax base, and contributed time, expertise, and funds to the betterment of the community. Wayland’s two villages continued to prosper into the 20th century, thanks in part to the overwhelming generosity of Jonathan M. Parmenter, who left funds for the town to build a hospital and a town-wide water system. In addition, he made bequests to First Parish Church, the library, and Radcliffe and Harvard Colleges to provide scholarship funds for needy students.

      When the town began to experience a pattern of unregulated growth, resident Howard Russell began a campaign to do something about it. He proposed the establishment of a town zoning board and was joined by Allen Benjamin, Hugh Morton, Bob Charnook, Bill Bertelsen, and Fred Perry. By 1933, they had devised a set of zoning bylaws as a means of securing order and good arrangement within the town.

      During World War II, a group of Wayland volunteers decided to publish a newsletter for Wayland servicemen, titled the Village Bugle. They set up shop in the two-room Mellen law office in town where they typed, edited, and compiled the newsletter, then had it mimeographed in the law offices of Charles T. Morgan in Boston. Later, residents in Cochituate began publication of their own servicemen’s newspaper called the Jeep. It had more pages and many photographs due to the printing options available to them.

      By the 1950s, families were moving to Wayland from the city, and the town was prepared to support developments of all sizes, with lots zoned from one to two-and-a-half acres and homes priced accordingly. Construction of a new high school was completed in 1960,

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