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    Essays of Michel de Montaigne — Volume 07
    Essays of Michel de Montaigne — Volume 07
    Essays of Michel de Montaigne — Volume 07
    Ebook115 pages1 hour

    Essays of Michel de Montaigne — Volume 07

    By William Carew Hazlitt, Charles Cotton and Michel de Montaigne

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    LanguageEnglish
    PublisherArchive Classics
    Release dateNov 27, 2013
    Essays of Michel de Montaigne — Volume 07

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      Essays of Michel de Montaigne — Volume 07 - William Carew Hazlitt

      Project Gutenberg's The Essays of Montaigne, Volume 7, by Michel de Montaigne

      This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net

      Title: The Essays of Montaigne, Volume 7

      Author: Michel de Montaigne

      Release Date: September 17, 2006 [EBook #3587]

      Language: English

      *** START OF THIS PROJECT GUTENBERG EBOOK THE ESSAYS OF MONTAIGNE, VOLUME 7 ***

      Produced by David Widger

      ESSAYS OF MICHEL DE MONTAIGNE

      Translated by Charles Cotton

      Edited by William Carew Hazilitt

      1877

      CONTENTS OF VOLUME 7.

      XXXIX. A consideration upon Cicero.

      XL. That the relish of good and evil depends in a great measure

                upon opinion.

      XLI. Not to communicate a man's honour.

      XLII. Of the inequality amongst us.

      XLIII. Of sumptuary laws.

      XLIV. Of sleep.

      XLV. Of the battle of Dreux.

      XLVI. Of names.

      XLVII. Of the uncertainty of our judgment.

      CHAPTER XXXIX

      A CONSIDERATION UPON CICERO

      One word more by way of comparison betwixt these two. There are to be gathered out of the writings of Cicero and the younger Pliny (but little, in my opinion, resembling his uncle in his humours) infinite testimonies of a beyond measure ambitious nature; and amongst others, this for one, that they both, in the sight of all the world, solicit the historians of their time not to forget them in their memoirs; and fortune, as if in spite, has made the vanity of those requests live upon record down to this age of ours, while she has long since consigned the histories themselves to oblivion. But this exceeds all meanness of spirit in persons of such a quality as they were, to think to derive any great renown from babbling and prating; even to the publishing of their private letters to their friends, and so withal, that though some of them were never sent, the opportunity being lost, they nevertheless presented them to the light, with this worthy excuse that they were unwilling to lose their labours and lucubrations. Was it not very well becoming two consuls of Rome, sovereign magistrates of the republic that commanded the world, to spend their leisure in contriving quaint and elegant missives, thence to gain the reputation of being versed in their own mother-tongues? What could a pitiful schoolmaster have done worse, whose trade it was thereby to get his living? If the acts of Xenophon and Caesar had not far transcended their eloquence, I scarce believe they would ever have taken the pains to have written them; they made it their business to recommend not their speaking, but their doing. And could the perfection of eloquence have added a lustre suitable to a great personage, certainly Scipio and Laelius had never resigned the honour of their comedies, with all the luxuriances and elegances of the Latin tongue, to an African slave; for that the work was theirs, its beauty and excellence sufficiently declare; Terence himself confesses as much, and I should take it ill from any one that would dispossess me of that belief.

      'Tis a kind of mockery and offence to extol a man for qualities misbecoming his condition, though otherwise commendable in themselves, but such as ought not, however, to be his chief talent; as if a man should commend a king for being a good painter, a good architect, a good marksman, or a good runner at the ring: commendations that add no honour, unless mentioned altogether and in the train of those that are properly applicable to him, namely, justice and the science of governing and conducting his people both in peace and war. At this rate, agriculture was an honour to Cyrus, and eloquence and the knowledge of letters to Charlemagne. I have in my time known some, who by writing acquired both their titles and fortune, disown their apprenticeship, corrupt their style, and affect ignorance in so vulgar a quality (which also our nation holds to be rarely seen in very learned hands), and to seek a reputation by better qualities. Demosthenes' companions in the embassy to Philip, extolling that prince as handsome, eloquent, and a stout drinker, Demosthenes said that those were commendations more proper for a woman, an advocate, or a sponge, than for a king':

                          "Imperet bellante prior, jacentem

                          Lenis in hostem."

           ["In the fight, overthrow your enemy, but be merciful to him when

           fallen.—"Horace, Carm. Saec., v. 51.]

      'Tis not his profession to know either how to hunt or to dance well;

                     "Orabunt causas alii, coelique meatus

                     Describent radio, et fulgentia sidera dicent;

                     Hic regere imperio populos sciat."

           ["Let others plead at the bar, or describe the spheres, and point

           out the glittering stars; let this man learn to rule the nations."

           —AEneid, vi. 849.]

      Plutarch says, moreover, that to appear so excellent in these less necessary qualities is to produce witness against a man's self, that he has spent his time and applied his study ill, which ought to have been employed in the acquisition of more necessary and more useful things. So that Philip, king of Macedon, having heard that great Alexander his son sing once at a feast to the wonder of the best musicians there: Art thou not ashamed, said he to him, to sing so well? And to the same Philip a musician, with whom he was disputing about some things concerning his art: Heaven forbid, sir, said he, that so great a misfortune should ever befall you as to understand these things better than I. A king should be able to answer as Iphicrates did the orator, who pressed upon him in his invective after this manner: And what art thou that thou bravest it at this rate? art thou a man at arms, art thou an archer, art thou a pikeman?—I am none of all this; but I know how to command all these. And Antisthenes took it for an argument of little value in Ismenias that he was commended for playing excellently well upon a flute.

      I know very well, that when I hear any one dwell upon the language of my essays, I had rather a great deal he would say nothing: 'tis not so much to elevate the style as to depress the sense, and so much the more offensively as they do it obliquely; and yet I am much deceived if many other writers deliver more worth noting as to the matter, and, how well or ill soever, if any other writer has sown things much more materials or at all events more downright, upon his paper than myself. To bring the more in, I only muster up the heads; should I annex the sequel, I should trebly multiply the volume. And how many stories have I scattered up and down in this book that I only touch upon, which, should any one more curiously search into, they would find matter enough to produce infinite essays. Neither those stories nor my quotations always serve simply for example, authority, or ornament; I do not only regard them for the use I make of them: they carry sometimes besides what I apply them to, the seed of a more rich and a bolder matter, and sometimes, collaterally, a more delicate sound both to myself who will say no more about it in this place, and to others who shall be of my humour.

      But returning to the speaking virtue: I find no great choice betwixt not knowing to speak anything but ill, and not knowing to speak anything but well.

      Non est ornamentum virile concimitas.

                [A carefully arranged dress is no manly ornament.

                —Seneca, Ep., 115.]

      The sages tell us that, as to what concerns knowledge, 'tis nothing but philosophy; and as to what concerns effects, nothing but virtue, which is generally proper to all degrees and to all orders.

      There is something like this in these two other philosophers, for they also promise eternity to the letters they write to their friends; but 'tis after another manner, and by accommodating themselves, for a good end, to

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