Little Rivers; a book of essays in profitable idleness

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Title: Little Rivers

       A Book Of Essays In Profitable Idleness

Author: Henry van Dyke

Release Date: May 12, 2006 [EBook #1562]

Last Updated: January 15, 2013

Language: English

*** START OF THIS PROJECT GUTENBERG EBOOK LITTLE RIVERS ***

Produced by Donald Lainson; David Widger

LITTLE RIVERS

A BOOK OF ESSAYS IN PROFITABLE IDLENESS

by Henry Van Dyke

And suppose he takes nothing, yet he enjoyeth a delightful walk by pleasant Rivers, in sweet Pastures, amongst odoriferous Flowers, which gratifie his Senses, and delight his Mind; which Contentments induce many (who affect not Angling) to choose those places of pleasure for their summer Recreation and Health.

COL. ROBERT VENABLES, The Experienc'd Angler, 1662.

DEDICATION

     To one who wanders by my side

     As cheerfully as waters glide;

     Whose eyes are brown as woodland streams,

     And very fair and full of dreams;

     Whose heart is like a mountain spring,

     Whose thoughts like merry rivers sing:

     To her—my little daughter Brooke—

     I dedicate this little book.

Contents

PRELUDE

AN ANGLER'S WISH IN TOWN

     When tulips bloom in Union Square,

     And timid breaths of vernal air

       Are wandering down the dusty town,

     Like children lost in Vanity Fair;

     When every long, unlovely row

     Of westward houses stands aglow

       And leads the eyes toward sunset skies,

     Beyond the hills where green trees grow;

     Then weary is the street parade,

     And weary books, and weary trade:

       I'm only wishing to go a-fishing;

     For this the month of May was made.

     I guess the pussy-willows now

     Are creeping out on every bough

       Along the brook; and robins look

     For early worms behind the plough.

     The thistle-birds have changed their dun

     For yellow coats to match the sun;

       And in the same array of flame

     The Dandelion Show's begun.

     The flocks of young anemones

     Are dancing round the budding trees:

       Who can help wishing to go a-fishing

     In days as full of joy as these?

     I think the meadow-lark's clear sound

     Leaks upward slowly from the ground,

       While on the wing the bluebirds ring

     Their wedding-bells to woods around:

     The flirting chewink calls his dear

     Behind the bush; and very near,

       Where water flows, where green grass grows,

     Song-sparrows gently sing, Good cheer:

     And, best of all, through twilight's calm

     The hermit-thrush repeats his psalm:

       How much I'm wishing to go a-fishing

     In days so sweet with music's balm!

     'Tis not a proud desire of mine;

     I ask for nothing superfine;

       No heavy weight, no salmon great,

     To break the record, or my line:

     Only an idle little stream,

     Whose amber waters softly gleam,

       Where I may wade, through woodland shade,

     And cast the fly, and loaf, and dream:

     Only a trout or two, to dart

     From foaming pools, and try my art:

       No more I'm wishing—old-fashioned fishing,

     And just a day on Nature's heart.

     1894.

LITTLE RIVERS

A river is the most human and companionable of all inanimate things. It has a life, a character, a voice of its own, and is as full of good fellowship as a sugar-maple is of sap. It can talk in various tones, loud or low, and of many subjects, grave and gay. Under favourable circumstances it will even make a shift to sing, not in a fashion that can be reduced to notes and set down in black and white on a sheet of paper, but in a vague, refreshing manner, and to a wandering air that goes

     Over the hills and far away.

For real company and friendship, there is nothing outside of the animal kingdom that is comparable to a river.

I will admit that a very good case can be made out in favour of some other objects of natural affection. For example, a fair apology has been offered by those ambitious persons who have fallen in love with the sea. But, after all, that is a formless and disquieting passion. It lacks solid comfort and mutual confidence. The sea is too big for loving, and too uncertain. It will not fit into our thoughts. It has no personality because it has so many. It is a salt abstraction. You might as well think of loving a glittering generality like the American woman. One would be more to the purpose.

Mountains are more satisfying because they are more individual. It is possible to feel a very strong attachment for a certain range whose outline has grown familiar to our eyes, or a clear peak that has looked down, day after day, upon our joys and sorrows, moderating our passions with its calm aspect. We come back from our travels, and the sight of such a well-known mountain is like meeting an old friend unchanged. But it is a one-sided affection. The mountain is voiceless and imperturbable; and its very loftiness and serenity sometimes make us the more lonely.

Trees seem to come closer to our life. They are often rooted in our richest feelings, and our sweetest memories, like birds, build nests in their branches. I remember, the last time that I saw James Russell Lowell, (only a few weeks before his musical voice was hushed,) he walked out with me into the quiet garden at Elmwood to say good-bye. There was a great horse-chestnut tree beside the house, towering above the gable, and covered with blossoms from base to summit,—a pyramid of green supporting a thousand smaller pyramids of white. The poet looked up at it with his gray, pain-furrowed face, and laid his trembling hand upon the trunk. I planted the nut, said he, from which this tree grew. And my father was with me and showed me how to plant it.

Yes, there is a good deal to be said in behalf of tree-worship; and when I recline with my friend Tityrus beneath the shade of his favourite oak, I consent in his devotions. But when I invite him with me to share my orisons, or wander alone to indulge the luxury of grateful, unlaborious thought, my feet turn not to a tree, but to the bank of a river, for there the musings of solitude find a friendly accompaniment, and human intercourse is purified and sweetened by the flowing, murmuring water. It is by a river that I would choose to make love, and to revive old friendships, and to play with the children, and to confess my faults, and to escape from vain, selfish desires, and to cleanse my mind from all the false and foolish things that mar the joy and peace of living. Like David's hart, I pant for the water-brooks. There is wisdom in the advice of Seneca, who says, Where a spring rises, or a river flows, there should we build altars and offer sacrifices.

The personality of a river is not to be found in its water, nor in its bed, nor in its shore. Either of these elements, by itself, would be nothing. Confine the fluid contents of the noblest stream in a walled channel of stone, and it ceases to be a stream; it becomes what Charles Lamb calls a mockery of a river—a liquid artifice—a wretched conduit. But take away the water from the most beautiful river-banks, and what is left? An ugly road with none to travel it; a long, ghastly scar on the bosom of the earth.

The life of a river, like that of a human being, consists in the union of soul and body, the water and the banks. They belong together. They act and react upon each other. The stream moulds and makes the shore; hollowing out a bay here, and building a long point there; alluring the little bushes close to its side, and bending the tall slim trees over its current; sweeping a rocky ledge clean of everything but moss, and sending a still lagoon full of white arrow-heads and rosy knot-weed far back into the meadow. The shore guides and controls the stream; now detaining and now advancing it; now bending it in a hundred sinuous curves, and now speeding it straight as a wild-bee on its homeward flight; here hiding the water in a deep cleft overhung with green branches, and there spreading it out, like a mirror framed in daisies, to reflect the sky and the clouds; sometimes breaking it with sudden turns and unexpected falls into a foam of musical laughter, sometimes soothing it into a sleepy motion like the flow of a dream.

Is it otherwise with the men and women whom we know and like? Does not the spirit influence the form, and the form affect the spirit? Can we divide and separate them in our affections?

I am no friend to purely psychological attachments. In some unknown future they may be satisfying, but in the present I want your words and your voice with your thoughts, your looks and your gestures to interpret your feelings. The warm, strong grasp of Greatheart's hand is as dear to me as the steadfast fashion of his friendships; the lively, sparkling eyes of the master of Rudder Grange charm me as much as the nimbleness of his fancy; and the firm poise of the Hoosier Schoolmaster's shaggy head gives me new confidence in the solidity of his views of life. I like the pure tranquillity of Isabel's brow as well as her

                         "most silver flow

     Of subtle-paced counsel in distress."

The soft cadences and turns in my lady Katrina's speech draw me into the humour of her gentle judgments of men and things. The touches of quaintness in Angelica's dress, her folded kerchief and smooth-parted hair, seem to partake of herself, and enhance my admiration for the sweet order of her thoughts and her old-fashioned ideals of love and duty. Even so the stream and its channel are one life, and I cannot think of the swift, brown flood of the Batiscan without its shadowing primeval forests, or the crystalline current of the Boquet without its beds of pebbles and golden sand and grassy banks embroidered with flowers.

Every country—or at least every country that is fit for habitation—has its own rivers; and every river has its own quality; and it is the part of wisdom to know and love as many as you can, seeing each in the fairest possible light, and receiving from each the best that it has to give. The torrents of Norway leap down from their mountain home with plentiful cataracts, and run brief but glorious races to the sea. The streams of England move smoothly through green fields and beside ancient, sleepy towns. The Scotch rivers brawl through the open moorland and flash along steep Highland glens. The rivers of the Alps are born in icy caves, from which they issue forth with furious, turbid waters; but when their anger has been forgotten in the slumber of some blue lake, they flow down more softly to see the vineyards of France and Italy, the gray castles of Germany, the verdant meadows of Holland. The mighty rivers of the West roll their yellow floods through broad valleys, or plunge down dark canyons. The rivers of the South creep under dim arboreal archways hung with banners of waving moss. The Delaware and the Hudson and the Connecticut are the children of the Catskills and the Adirondacks and the White Mountains, cradled among the forests of spruce and hemlock, playing through a wild woodland youth, gathering strength from numberless tributaries to bear their great burdens of lumber and turn the wheels of many mills, issuing from the hills to water a thousand farms, and descending at last, beside new cities, to the ancient sea.

Every river that flows is good, and has something worthy to be loved. But those that we love most are always the ones that we have known best,—the stream that ran before our father's door, the current on which we ventured our first boat or cast our first fly, the brook on whose banks we first picked the twinflower of young love. However far we may travel, we come back to Naaman's state of mind: Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel?

It is with rivers as it is with people: the greatest are not always the most agreeable, nor the best to live with. Diogenes must have been an uncomfortable bedfellow: Antinous was bored to death in the society of the Emperor Hadrian: and you can imagine much better company for a walking trip than Napoleon Bonaparte. Semiramis was a lofty queen, but I fancy that Ninus had more than one bad quarter-of-an-hour with her: and in the spacious times of great Elizabeth there was many a milkmaid whom the wise man would have chosen for his friend, before the royal red-haired virgin. I confess, says the poet Cowley, "I love littleness almost in all things. A little convenient Estate, a little chearful House, a little Company, and a very little Feast, and if I were ever to fall in Love again, (which is a great Passion, and therefore, I hope, I have done with it,) it would be, I think, with Prettiness, rather than with Majestical Beauty. I would neither wish that my Mistress, nor my Fortune, should be a Bona Roba, as Homer uses to describe his Beauties, like a daughter of great Jupiter for the stateliness and largeness of her Person, but as Lucretius says:

     'Parvula, pumilio, [Greek text omitted], tota merum sal.'"

Now in talking about women it is prudent to disguise a prejudice like this, in the security of a dead language, and to intrench it behind a fortress of reputable authority. But in lowlier and less dangerous matters, such as we are now concerned with, one may dare to speak in plain English. I am all for the little rivers. Let those who will, chant in heroic verse the renown of Amazon and Mississippi and Niagara, but my prose shall flow—or straggle along at such a pace as the prosaic muse may grant me to attain—in praise of Beaverkill and Neversink and Swiftwater, of Saranac and Raquette and Ausable, of Allegash and Aroostook and Moose River. Whene'er I take my walks abroad, it shall be to trace the clear Rauma from its rise on the fjeld to its rest in the fjord; or to follow the Ericht and the Halladale through the heather. The Ziller and the Salzach shall be my guides through the Tyrol; the Rotha and the Dove shall lead me into the heart of England. My sacrificial flames shall be kindled with birch-bark along the wooded stillwaters of the Penobscot and the Peribonca, and my libations drawn from the pure current of the Ristigouche and the Ampersand, and my altar of remembrance shall rise upon the rocks beside the falls of Seboomok.

I will set my affections upon rivers that are not too great for intimacy. And if by chance any of these little ones have also become famous, like the Tweed and the Thames and the Arno, I at least will praise them, because they are still at heart little rivers.

If an open fire is, as Charles Dudley Warner says, the eye of a room; then surely a little river may be called the mouth, the most expressive feature, of a landscape. It animates and enlivens the whole scene. Even a railway journey becomes tolerable when the track follows the course of a running stream.

What charming glimpses you catch from the window as the train winds along the valley of the French Broad from Asheville, or climbs the southern Catskills beside the Aesopus, or slides down the Pusterthal with the Rienz, or follows the Glommen and the Gula from Christiania to Throndhjem. Here is a mill with its dripping, lazy wheel, the type of somnolent industry; and there is a white cascade, foaming in silent pantomime as the train clatters by; and here is a long, still pool with the cows standing knee-deep in the water and swinging their tails in calm indifference to the passing world; and there is a lone fisherman sitting upon a rock, rapt in contemplation of the point of his rod. For a moment you become a partner of his tranquil enterprise. You turn around, you crane your neck to get the last sight of his motionless angle. You do not know what kind of fish he expects to catch, nor what species of bait he is using, but at least you pray that he may have a bite before the train swings around the next curve. And if perchance your wish is granted, and you see him gravely draw some unknown, reluctant, shining reward of patience from the water, you feel like swinging your hat from the window and crying out Good luck!

Little rivers seem to have the indefinable quality that belongs to certain people in the world,—the power of drawing attention without courting it, the faculty of exciting interest by their very presence and way of doing things.

The most fascinating part of a city or town is that through which the water flows. Idlers always choose a bridge for their place of meditation when they can get it; and, failing that, you will find them sitting on the edge of a quay or embankment, with their feet hanging over the water. What a piquant mingling of indolence and vivacity you can enjoy by the river-side!