Young Folks' History of Rome

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Title: Young Folks' History of Rome

Author: Charlotte Mary Yonge

Release Date: September 7, 2005 [EBook #16667]

Language: English

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THE POPE'S DOORTENDER

YOUNG FOLKS' HISTORY

OF

ROME.

BY

CHARLOTTE M. YONGE,

AUTHOR OF THE HEIR OF REDCLYFFE, BOOK OF GOLDEN DEEDS, YOUNG FOLKS' HISTORY OF FRANCE, &c.

BOSTON:

ESTES & LAURIAT,

301 WASHINGTON STREET.

COPYRIGHT BY

D. LOTHROP & CO. and ESTES & LAURIAT.

1880.

PREFACE.

This sketch of the History of Rome covers the period till the reign of Charles the Great as head of the new Western Empire. The history has been given as briefly as could be done consistently with such details as can alone make it interesting to all classes of readers.

CHARLOTTE M. YONGE.

CONTENTS.

1.—Italy

2.—The Wanderings of Æneas

3.—The Founding of Rome. B.C. 753-713

4.—Numa and Tullus. B.C. 713-618.

5.—The Driving Out of the Tarquins. B.C. 578-309

6.—The War with Porsena

7.—The Roman Government

8.—Menenius Agrippa's Fable. B.C. 494

9.—Coriolanus and Cincinnatus. B.C. 458

10.—The Decemvirs. B.C. 450

11.—Camillus' Banishment

12.—The Sack of Rome. B.C. 390

13.—The Plebeian Consulate. B.C. 367

14.—The Devotion of Decius. B.C. 357

15.—The Samnite Wars

16.—The War with Pyrrhus. 280-271

17.—The First Punic War. 264-240

18.—Conquest of Cisalpine Gaul. 240-219

19.—The Second Punic War. 219

20.—The First Eastern War. 215-183

21.—The Conquest of Greece, Corinth, and Carthage. 179-145

22.—The Gracchi. 137-122

23.—The Wars of Marius. 106-98

24.—The Adventures of Marius. 93-84

25.—Sulla's Proscription. 88-71

26.—The Career of Pompeius. 70-63

27.—Pompeius and Cæsar. 61-48

28.—Julius Cæsar. 48-44

29.—The Second Triumvirate. 44-33

30.—Cæsar Augustus. B.C. 33-A.D. 14

31.—Tiberius and Caligula. A.D. 14-41

32.—Claudius and Nero. A.D. 41-68

33.—The Flavian Family. 62-96

34.—The Age of the Antonines. 96-194

35.—The Prætorian Influence. 197-284

36.—The Division of the Empire. 284-312

37.—Constantine the Great. 312-337

38.—Constantius. 337-364

39.—Valentinian and his Family. 364-392

40.—Theodosius the Great. 392-395

41.—Alaric the Goth. 395-410

42.—The Vandals. 403

43.—Attila the Hun. 435-457

44.—Theodoric the Ostrogoth. 457-561

45.—Belisarius. 533-563

46.—Pope Gregory the Great. 563-800

LIST OF ILLUSTRATIONS.

The Pope's Doortender. (Frontispiece.)

The Tiber

Curious Pottery

Jupiter

The Coast

Mount Etna

Carthage

Roman Soldier

Gladiatorial Shows at a Banquet

The Forum

Janus

Actors

Sybil's Cave

Brutus condemning his sons

Roman Ensigns, Standards, Trumpets etc.

Head of Jupiter

Female Costumes

Female Costumes

Senatorial Palace

View of a Roman Harbor

Roman Camp

Ploughing

Death of Virginia

Chariot Races

Arrow Machine

Siege Machine

Ruins of the Forum at Rome

Entry of the Forum Romanum by the Via Sacra

Costumes

Costume

Curtius leaping into the Gulf

The Apennines

Combat between a Mirmillo and a Samnite

Combat between a light armed Gladiator and a Samnite

Ancient Rome

Pyrrhus

Roman Orator

Roman Ship

Roman Order of Battle

The wounded Gaul

Hannibal's Vow

In the Pyrenees,

Meeting of Hannibal and Scipio at Zama

Archimedes

Hannibal

Corinth

Cornelia and her Sons

Roman Centurion

Marius

One of the Trophies, called of Marius, at the Capitol at Rome

The Catapult

Island on the Coast

Palazzo Vecchio, Florence

Cornelius Sulla

Coast of Tyre

Mountains of Armenia

Cicero

Colossal Statue of Pompeius of the Palazzo Spada of Rome

Pompeius

Amphitheatre

The Arena

Julius Cæsar

Cato

Funeral Solemnities in the Columbarium of the House of Julius Cæsar at

the Porta Capena in Rome

Marcus Antonius

Marcus Brutus

Alexandria

Caius Octavius

Statue of Augustus at the Vatican

Paintings in the House of Livia

Ruins of the Palaces of Tiberius

Agrippina

Rome in the time of Augustus Cæsar

Claudius

Nero

Arch of Titus

Vesuvius previous to the Eruption of A.D. 63

Persecution of the Christians

Coin of Nero

Temple of Antoninus and Faustina

Marcus Aurelius

Septimus Severus

Antioch

Alexander Severus

Temple of the Sun at Palmyra

The Catacombs at Rome

Coin of Severus

Diocletian

Diocletian in Retirement

Constantine the Great

Constantinople

Council of Nicea

Catacombs

Julian

Arch of Constantine

Alexandria

Goths

Convent on the Hills

Julian Alps

Roman Hall of Justice

Colonnades of St. Peter at Rome

Alaric's Burial

Roman Clock

Spanish Coast

Vandals plundering

Pyramids and Sphynx, Egypt

Hunnish Camp

St. Mark's, Venice

The Pope's House

Romulus Augustus resigns the Crown

illustration

Naples

Constantinople

Pope Gregory the Great

The Pope's Pulpit

Battle of Tours

YOUNG FOLKS' HISTORY OF ROME.

CHAPTER I.

ITALY.

I am going to tell you next about the most famous nation in the world. Going westward from Greece another peninsula stretches down into the Mediterranean. The Apennine Mountains run like a limb stretching out of the Alps to the south eastward, and on them seems formed that land, shaped somewhat like a leg, which is called Italy.

Round the streams that flowed down from these hills, valleys of fertile soil formed themselves, and a great many different tribes and people took up their abode there, before there was any history to explain their coming. Putting together what can be proved about them, it is plain, however, that most of them came of that old stock from which the Greeks descended, and to which we belong ourselves, and they spoke a language which had the same root as ours and as the Greek. From one of these nations the best known form of this, as it was polished in later times, was called Latin, from the tribe who spoke it.

THE TIBER

About the middle of the peninsula there runs down, westward from the Apennines, a river called the Tiber, flowing rapidly between seven low hills, which recede as it approaches the sea. One, in especial, called the Palatine Hill, rose separately, with a flat top and steep sides, about four hundred yards from the river, and girdled in by the other six. This was the place where the great Roman power grew up from beginnings, the truth of which cannot now be discovered.

CURIOUS POTTERY.

There were several nations living round these hills—the Etruscans, Sabines, and Latins being the chief. The homes of these nations seem to have been in the valleys round the spurs of the Apennines, where they had farms and fed their flocks; but above them was always the hill which they had fortified as strongly as possible, and where they took refuge if their enemies attacked them. The Etruscans built very mighty walls, and also managed the drainage of their cities wonderfully well. Many of their works remain to this day, and, in especial, their monuments have been opened, and the tomb of each chief has been found, adorned with figures of himself, half lying, half sitting; also curious pottery in red and black, from which something of their lives and ways is to be made out. They spoke a different language from what has become Latin, and they had a different religion, believing in one great Soul of the World, and also thinking much of rewards and punishments after death. But we know hardly anything about them, except that their chiefs were called Lucumos, and that they once had a wide power which they had lost before the time of history. The Romans called them Tusci, and Tuscany still keeps its name.

The Latins and the Sabines were more alike, and also more like the Greeks. There were a great many settlements of Greeks in the southern parts of Italy, and they learnt something from them. They had a great many gods. Every house had its own guardian. These were called Lares, or Penates, and were generally represented as little figures of dogs lying by the hearth, or as brass bars with dogs' heads. This is the reason that the bars which close in an open hearth are still called dogs. Whenever there was a meal in the house the master began by pouring out wine to the Lares, and also to his own ancestors, of whom he kept figures; for these natives thought much of their families, and all one family had the same name, like our surname, such as Tullius or Appius, the daughters only changing it by making it end in a instead of us, and the men having separate names standing first, such as Marcus or Lucius, though their sisters were only numbered to distinguish them.

JUPITER

Each city had a guardian spirit, each stream its nymph, each wood its faun; also there were gods to whom the boundary stones of estates were dedicated. There was a goddess of fruits called Pomona, and a god of fruits named Vertumnus. In their names the fields and the crops were solemnly blest, and all were sacred to Saturn. He, according to the old legends, had first taught husbandry, and when he reigned in Italy there was a golden age, when every one had his own field, lived by his own handiwork, and kept no slaves. There was a feast in honor of this time every year called the Saturnalia, when for a few days the slaves were all allowed to act as if they were free, and have all kinds of wild sports and merriment. Afterwards, when Greek learning came in, Saturn was mixed up with the Greek Kronos, or Time, who devours his offspring, and the reaping-hook his figures used to carry for harvest became Time's scythe. The sky-god, Zeus or Deus Pater (or father), was shortened into Jupiter; Juno was his wife, and Mars was god of war, and in Greek times was supposed to be the same as Ares; Pallas Athene was joined with the Latin Minerva; Hestia, the goddess of the hearth, was called Vesta; and, in truth, we talk of the Greek gods by their Latin names. The old Greek tales were not known to the Latins in their first times, but only afterwards learnt from the Greeks. They seem to have thought of their gods as graver, higher beings, further off, and less capricious and fanciful than the legends about the weather had made them seem to the Greeks. Indeed, these Latins were a harder, tougher, graver, fiercer, more business-like race altogether than the Greeks; not so clever, thoughtful, or poetical, but with more of what we should now call sterling stuff in them.

At least so it was with that great nation which spoke their language, and seems to have been an offshoot from them. Rome, the name of which is said to mean the famous, is thought to have been at first a cluster of little villages, with forts to protect them on the hills, and temples in the forts. Jupiter had a temple on the Capitoline Hill, with cells for his worship, and that of Juno and Minerva; and the two-faced Janus, the god of gates, had his upon the Janicular Hill. Besides these, there were the Palatine, the Esquiline, the Aventine, the Cælian, and the Quirinal. The people of these villages called themselves Quirites, or spearmen, when they formed themselves into an army and made war on their neighbors, the Sabines and Latins, and by-and-by built a wall enclosing all the seven hills, and with a strip of ground within, free from houses, where sacrifices were offered and omens sought for.

The history of these people was not written till long after they had grown to be a mighty and terrible power, and had also picked up many Greek notions. Then they seem to have made their history backwards, and worked up their old stories and songs to explain the names and customs they found among them, and the tales they told were formed into a great history by one Titus Livius. It is needful to know these stories which every one used to believe to be really history; so we will tell them first, beginning, however, with a story told by the poet Virgil.

CHAPTER II.

THE WANDERINGS OF ÆNEAS.

You remember in the Greek history the burning of Troy, and how Priam and all his family were cut off. Among the Trojans there was a prince called Æneas, whose father was Anchises, a cousin of Priam, and his mother was said to be the goddess Venus. When he saw that the city was lost, he rushed back to his house, and took his old father Anchises on his back, giving him his Penates, or little images of household gods, to take care of, and led by the hand his little son Iulus, or Ascanius, while his wife Creusa followed close behind, and all the Trojans who could get their arms together joined him, so that they escaped in a body to Mount Ida; but just as they were outside the city he missed poor Creusa, and though he rushed back and searched for her everywhere, he never could find her. For the sake of his care for his gods, and for his old father, he is always known as the pious Æneas.

In the forests of Mount Ida he built ships enough to set forth with all his followers in quest of the new home which his mother, the goddess Venus, gave him hopes of. He had adventures rather like those of Ulysses as he sailed about the Mediterranean. Once in the Strophades, some clusters belonging to the Ionian Islands, when he and his troops had landed to get food, and were eating the flesh of the numerous goats which they found climbing about the rocks, down on them came the harpies, horrible birds with women's faces and hooked hands, with which they snatched away the food and spoiled what they could not eat. The Trojans shot at them, but the arrows glanced off their feathers and did not hurt them. However, they all flew off except one, who sat on a high rock, and croaked out that the Trojans would be punished for thus molesting the harpies by being tossed about till they should reach Italy, but there they should not build their city till they should have been so hungry as to eat their very trenchers.

THE COAST.

They sailed away from this dismal prophetess, and touched on the coast of Epirus, where Æneas found his cousin Helenus, son to old Priam, reigning over a little new Troy, and married to Andromache, Hector's wife, whom he had gained after Pyrrhus had been killed. Helenus was a prophet, and gave Æneas much advice. In especial he said that when the Trojans should come to Italy, they would find, under the holly-trees by the river side, a large white old sow lying on the ground, with a litter of thirty little pigs round her, and this should be a sign to them where they were to build their city.

By his advice the Trojans coasted round the south of Sicily, instead of trying to pass the strait between the dreadful Scylla and Charybdis, and just below Mount Etna an unfortunate man came running down to the beach begging to be taken in. He was a Greek, who had been left behind when Ulysses escaped from Polyphemus' cave, and had made his way to the forests, where he had lived ever since. They had just taken him in when they saw Cyclops coming down, with a pine tree for a staff, to wash the burning hollow of his lost eye in the sea, and they rowed off in great terror.

MOUNT ETNA.

Poor old Anchises died shortly after, and while his son was still sorrowing for him, Juno, who hated every Trojan, stirred up a terrible tempest, which drove the ships to the south, until, just as the sea began to calm down, they came into a beautiful bay, enclosed by tall cliffs with woods overhanging them. Here the tired wanderers landed, and, lighting a fire, Æneas went in quest of food. Coming out of the forest, they looked down from a hill, and beheld a multitude of people building a city, raising walls, houses, towers, and temples. Into one of these temples Æneas entered, and to his amazement he found the walls sculptured with all the story of the siege of Troy, and all his friends so perfectly represented, that he burst into tears at the sight.

Just then a beautiful queen, attended by a whole troop of nymphs, came into the temple. This lady was Dido; her husband, Sichæus, had been king of Tyre, till he was murdered by his brother Pygmalion, who meant to have married her, but she fled from him with a band of faithful Tyrians and all her husband's treasure, and had landed on the north coast of Africa. There she begged of the chief of the country as much land as could be enclosed by a bullock's hide. He granted this readily; and Dido, cutting the hide into the finest possible strips, managed to measure off with it ground enough to build the splendid city which she had named Carthage. She received Æneas most kindly, and took all his men into her city, hoping to keep them there for ever, and make him her husband. Æneas himself was so happy there, that he forgot all his plans and the prophecies he had heard, until Jupiter sent Mercury to rouse him to fulfil his destiny. He obeyed the call; and Dido was so wretched at his departure that she caused a great funeral pile to be built, laid herself on the top, and stabbed herself with Æneas' sword; the pile was burnt, and the Trojans saw the flame from their ships without knowing the cause.

CARTHAGE.

By-and-by Æneas landed at a place in Italy named Cumæ. There dwelt one of the Sybils. These were wondrous virgins whom Apollo had endowed with deep wisdom; and when Æneas went to consult the Cumæan Sybil, she told him that he must visit the under-world of Pluto to learn his fate. First, however, he had to go into a forest, and find there and gather a golden bough, which he was to bear in his hand to keep him safe. Long he sought it, until two doves, his mother's birds, came flying before him to show him the tree where gold gleamed through the boughs, and he found the branch growing on the tree as mistletoe grows on the thorn.

Guarded with this, and guided by the Sybil, after a great sacrifice, Æneas passed into a gloomy cave, where he came to the river Styx, round which flitted all the shades who had never received funeral rites, and whom the ferryman, Charon, would not carry over. The Sybil, however, made him take Æneas across, his boat groaning under the weight of a human body. On the other side stood Cerberus, but the Sybil threw him a cake of honey and of some opiate, and he lay asleep, while Æneas passed on and found in myrtle groves all who had died for love, among them, to his surprise, poor forsaken Dido. A little further on he found the home of the warriors, and held converse with his old Trojan friends. He passed by the place of doom for the wicked, Tartarus; and in the Elysian fields, full of laurel groves and meads of asphodel, he found the spirit of his father Anchises, and with him was allowed to see the souls of all their descendants, as yet unborn, who should raise the glory of their name.